<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-217092772448988757</id><updated>2024-08-29T15:35:47.110-04:00</updated><category term="Chicago Music Exchange"/><category term="Fender"/><category term="Guitars"/><category term="Kingdom of God"/><category term="Reality"/><category term="Theology"/><category term="paradise"/><category term="truth"/><title type='text'>a blog is a blog, nothing more</title><subtitle type='html'>A blog of thoughts that will reflect the current issues in Ardog&#39;s mind.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default?redirect=false'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default?start-index=26&amp;max-results=25&amp;redirect=false'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>34</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-5717889390787994051</id><published>2015-09-17T11:01:00.003-04:00</published><updated>2015-09-17T11:01:53.756-04:00</updated><title type='text'>It&#39;s a Priority Thing</title><content type='html'>&lt;div class=&quot;MsoNormal&quot;&gt;
It has been a few weeks since my last post and I have been
pondering quite a lot. The urgency I felt concerning the return of Christ has
me asking questions such as “how does one life with a prioritized urgency
toward the return of Christ?” The question seems rather cavernous to me. We
have all heard the stories of incorrect urgency like date setting, monetary
mishaps, and general chaos but the doctrine of the return of Jesus Christ
should cause us to live in certain ways with certain priorities.&lt;/div&gt;
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One idea that crossed my mind was that the urgency of Christ’s
return should push us into completing the Great Commission (Matthew 28:19-20). While
this is definitely not a new idea and probably is the first thing many of you
thought of as well, I pondered the Great Commission in the midst of everyday
life. Daily life seems to get in the way of the great commission which then
removes the urgency of the return of Christ from thought. This is a problem
because the Great Commission is not just for clergy or career missionaries.
Again, I admit all these thoughts are not new but current in my mind. I do think
that the urgency of Christ’s return is possibly less prominent in modern
western Christianity, as a motivation than say general good discipleship practices.
&amp;nbsp;We shouldn’t evangelize to be good Christians.
We evangelize because Jesus is going to return. Our daily situation should be
proven to be opportunistic for evangelism, not limiting. Evangelism can be so
many things.&amp;nbsp; One thing, I thought I
should mention, is that if your church has evangelism programs or mission
outreach, plan on getting involved on some level or increasing your level. Participating
in corporate evangelism efforts will raise your awareness on a daily level. If your
church doesn’t have an outreach ministry then you could help create one. I am
not suggesting a “Billy Graham” sized ministry unless God leads you. &amp;nbsp;Let the urgency of the return of Christ lift
your vision and push you on to participating in the Great Commission. &lt;/div&gt;
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The idea of daily evangelism was confirmed to me through Dan
Slade’s Message at New Day Church this past Sunday. Dan taught about multiple
styles of evangelism with interesting stories about God’s grace to bring people
into relationship with Him. I would recommend that you listen to the teaching when
you can. (&lt;a href=&quot;http://www.newdaychurchsc.com/&quot;&gt;www.newdaychurchsc.com&lt;/a&gt;) &lt;/div&gt;
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Jesus is coming again. He will appear and every eye will see
Him (Rev 1:7) As Christians we need to remember this and let it fill our lives
with hopeful expectancy. The Bible is clear that we should be motivated to live
with the return of Christ as our priority. I am still working on reprioritizing
my life and thought processes to fit this mandate and I hope you will too.&amp;nbsp;&lt;/div&gt;
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If you are reading this blog and you have not heard the Gospel of Jesus Christ or have not believed for yourself, I want you to know that Yahweh is real and He loves you and has purposed to be in relationship with you.&amp;nbsp;&lt;a href=&quot;http://www.allaboutgod.com/roman-road.htm&quot; target=&quot;_blank&quot;&gt;Believe and be saved&lt;/a&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/5717889390787994051/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/09/its-priority-thing.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5717889390787994051'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5717889390787994051'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/09/its-priority-thing.html' title='It&#39;s a Priority Thing'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-6648211384072006368</id><published>2015-08-29T12:00:00.002-04:00</published><updated>2015-08-29T12:00:09.906-04:00</updated><title type='text'>Like an Ideal in the Night</title><content type='html'>&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 115%;&quot;&gt;Last night I had a conversation with Jesus. The conversation
was born out of several circumstances with the prominent one being that I was
awake attempting to cuddle a baby back to sleep at 3 A.M. &amp;nbsp;Several memories of my childhood and fears born
out of those memories led me to pray for my children, that they would not go
through the same things that I did and In my prayer I expressed to Jesus
something that is not typical of my prayer life or even my personal
inclination. I told Him that the best answer would be His return, His second coming.
I immediately was aware of the statement I made and I had a thought flood my
mind which was “prepare them”. I believe with certainty this was the voice of
God expressing urgency about His return not only to me and my children but to
anyone who will listen.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: Times New Roman, serif;&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;While I was awake I pondered the urgency I felt and
several ideas and motivations began to form in my mind. I began to recall
stories and parables of Christ that dealt with His return. Specifically the
parable of the ten virgins (Matt 25:1-13) and the parable of the wedding banquet
(Matt 22:1-14) came to my&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 18.3999996185303px;&quot;&gt;recollection&lt;/span&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;. I, also, began to sense a general purpose and message for
my own life, as a teacher and equipper of&amp;nbsp;the saints,&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 18.3999996185303px;&quot;&gt;being&lt;/span&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;&amp;nbsp;formulated. The question of my
personal message had been on my&amp;nbsp;mind since I shared my teachings on John the Baptist
which you can read in earlier posts on this blog. &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: 12pt; line-height: 115%;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 115%;&quot;&gt;So with the Biblical evidences presenting themselves
and a personal motivation being fulfilled I began to try to gather a feeling
or emotion behind God’s urgency. I began to recall the Apostle Paul admonishing the Thessalonians
to expectancy of the return of Christ (1 Thessalonians 5:3-5). I believe that
God is challenging me to live with the expectancy of His return in the
forefront of my life which has not always (or ever) been the case. I have
fallen into a trap of complacency, living day to day with a far off hope for
the return of Christ or simply the belief that I will live out my life and meet
Jesus after death. Living with a new expectancy will change my life and currently,
I am not sure how much.&amp;nbsp; I want to be
careful and clear about my experience so far, while I felt urgency, I did not
feel condemnation or even correction. I felt that God was replacing one ideal with
another. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 115%;&quot;&gt;I don’t know how this will work out or how life will
look as this ideal takes root and grows but I do know that I now have a new
desire to live with the expectancy of Christ’s return and I know that I was
suppose to share my experience and thoughts even as newborn as they are.
Hopefully this post resonates with you in your walk with God that we should
live with an urgent expectancy of the return of Christ. we can bring His coming to the
forefront of our minds and motivations and see how life changes. I am looking
forward to continuing to post on this topic as God reveals more about my
experience last night and I pray that God will also encourage you through it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/6648211384072006368/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/08/like-ideal-in-night.html#comment-form' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/6648211384072006368'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/6648211384072006368'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/08/like-ideal-in-night.html' title='Like an Ideal in the Night'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-2233318883745889579</id><published>2015-08-01T09:38:00.003-04:00</published><updated>2015-08-01T09:38:32.300-04:00</updated><title type='text'>Kingdom of God: A constant reality. (Final Part - Application and Conclusion)</title><content type='html'>&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;Modern Application of the Kingdom
Doctrine&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The experience of the Kingdom is a reality for the life
of a believer and it is presented through the Lord’s Prayer and a Holy Spirit
filled life. These two methods of application are taken respectively from Jesus
Christ and Paul as they encouraged their contemporaries to live in out a
Kingdom of God life.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Lord’s Prayer&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The disciples came to Jesus and asked to learn to pray
and Jesus taught them what is known as the Lord’s Prayer. The key phase for
this study is “Thy Kingdom come, Thy will be done” (Luke 11:2 KJV). The Kingdom
of God was a reality to Christ. He knew the Kingdom was at hand and even presently
among the Jewish people, due to His presence and the sovereign works of God
being accomplished. The question is then why would there be a need to
continually pray for the Kingdom to come? Christ knew that even though the
Kingdom of God was breaking through in a new way during His life on earth,
there was an expected Kingdom to long for. The understanding of a final kingdom
that has yet to be realized should be on the forefront of every believer’s mind
as they face the struggles of the present age.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn1&quot; name=&quot;_ftnref1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Jesus instructs believers to expect the Kingdom of God through prayer. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The second part of that phrase “thy will be done”
directs believers to go beyond expectation to an evidenced Kingdom. For God’s
will to be done on earth should be understood that just as Christ brought the
Kingdom to fruition in His lifetime, His followers should also see the Kingdom &amp;nbsp;enter into this world. The Blumhardts (Authors, Theologians) saw this
as believer&#39;s acts of reconciliation such as attempts to help the poor and apprehending social justice.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn2&quot; name=&quot;_ftnref2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
However, Jesus was not limited only in care and humanitarian effort; He
operated in miraculous signs and evangelism. Paul encouraged believers to
engage in a Life in the Spirit which opens up the possibility for miraculous
Kingdom of God evidence.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Spirit Filled Life&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Holy Spirit has been sent on the earth since the day
of Pentecost to work in the world and specifically in the lives of believers.
Paul was quick to point out the work of the Holy Spirit, especially through
the use of the gifts of the Spirit and the evidences of the fruit of the Spirit. The Spirit filled life is a choice,
Paul commends the Ephesians to be filled with the Spirit (Eph 5:18). He also
presents the fruit of the Spirit as evidence of choosing to walk by the Spirit
(Gal 5:16, 22). The fruit of the Spirit are evidence of a Kingdom of God
lifestyle. The gifts of the Spirit function in a similar way in that they are
used to promote Kingdom lifestyle, however, the gifts work for the empowerment
and glorification of the Kingdom on earth. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The lists of the gifts of the Holy Spirit often overlap
but are not complete or limited but seem to emphasis participation in the
Kingdom of God. Paul says that the gifts are manifestations of the Holy Spirit
(1 Cor 12:7). This truth would allow that anytime a gift of the Spirit is
active that the presence of God, the Holy Spirit, is in the Church.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn3&quot; name=&quot;_ftnref3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The agreement over which gifts are active in the church is definitely debated
but the more important concern is that some gifts be active and evidenced
through supernatural ability to witness or work through miraculous manifestations
such as healing. The concern should be that through the Holy Spirit the Kingdom
of God is being experienced by all believers in the present and expected in the
future.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;Conclusion&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &quot;The Kingdom of God is at hand&quot; is a powerful statement by
Jesus Christ that expresses a truth that is often overlooked in modern
Christianity. The Old Testament informs believers of the actual presence of God
on earth ruling a nation of promise. The New Testament shows us how God shifted
from a national localized presence to an encompassing presence through the work
of the Holy Spirit. The prophetic nature of Jesus’ claims of a Kingdom of God
also tells believers that there is a coming Kingdom of God. All these
manifestations of the Kingdom of God solidify the truth that the Kingdom of God
is ever present just as God, Himself is ever present. The issues of God’s
sovereignty over all things compounded with His promises to Abraham, David and
the Church, which is the Holy Spirit, dictate that the Kingdom of God is a
constant reality that must be recognized and that believers are called to
experience at all times. &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;i&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;Thanks for taking time to read my blog. I hope that the Kingdom of God is a constant reality in your life. I know in my own life I often struggle to remember that I am living not only in my earthly realm but I am involved and participating in the Kingdom of God.&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;
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&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Anderson, Bernhard W. &quot;The Kingdom, the Power, and the Glory: The
Sovereignty of God in&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif;&quot;&gt;the Bible.&quot;&amp;nbsp;&lt;/span&gt;&lt;i style=&quot;font-family: &#39;Times New Roman&#39;, serif;&quot;&gt;Theology Today&lt;/i&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif;&quot;&gt;&amp;nbsp;53,
no. 1 (04, 1996):1-9.5.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn2&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref2&quot; name=&quot;_ftn2&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; text-indent: 0.5in;&quot;&gt; Collins Winn. &quot;Groaning for the Kingdom of God 75&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn3&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref3&quot; name=&quot;_ftn3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Grudem, Wayne.&amp;nbsp;Systematic
Theology: an Introduction to Biblical Doctrine. Grand Rapids, MI:&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif;&quot;&gt;Zondervan,
1994. 639.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/2233318883745889579/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/08/kingdom-of-god-constant-reality-final.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/2233318883745889579'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/2233318883745889579'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/08/kingdom-of-god-constant-reality-final.html' title='Kingdom of God: A constant reality. (Final Part - Application and Conclusion)'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-1084359194662613182</id><published>2015-07-30T11:26:00.000-04:00</published><updated>2015-07-30T11:26:15.783-04:00</updated><title type='text'>Kingdom of God: A Constant Reality (part 3 Biblical evidences)</title><content type='html'>&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;Biblical Evidence for the Kingdom
of God&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Bible is essentially a narrative that chronicles the
relationship between mankind and God. The Doctrine of God tells us that the
Bible is the special revelation of God to man and the reality is that the
Kingdom of God is part of what God is revealing about Himself. God has revealed
His rule in both the Old Testament and New Testament. As the Bible is
interpreted an understanding of God’s vast influence over all things is made
evident.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Old Testament Kingdom&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;b&gt;&amp;nbsp;&lt;/b&gt;The Kingdom of God is not referenced as
such in any Old Testament text.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn1&quot; name=&quot;_ftnref1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The fact that the Israelites understood Yahweh as king has been presented
earlier and the evidence is that the Old Testament refers to God as King
forty-one times.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn2&quot; name=&quot;_ftnref2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Therefore, even without an announcement of the Kingdom of God, there appears to
be a form of Kingdom to examine in the Old Testament. Some extrapolations of
the Kingdom of God begin as early as the Garden of Eden and God’s relationship
to Adam and Eve. While those views may have some merit, God’s relationship to
Abraham sets the course for what is to become the physical and possibly
spiritual kingdom realities.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;Promise
to Abraham&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; A kingdom is understood to have several criteria which
are a ruler, a realm and an active reign.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn3&quot; name=&quot;_ftnref3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The call to Abram to leave his homeland established these three criteria in a
personal way that was not previously seen in Scripture. The Israelites
continually pointed back to Abraham as their founding father.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn4&quot; name=&quot;_ftnref4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The call from God contained two promises to Abraham which are a land to poses
and a heritage (Gen 17:1-8). &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;God
has set Himself up as a ruler with a realm and an active reign with Abraham
acting out as the primary citizen. God elects the land of Canaan to serve as
the physical realm for His Kingdom which will include a takeover (v. 8). God
also promises descendants who will be kings and nations with the declaration
that His promise will always be kept (v. 6-7).&amp;nbsp;
Abraham believed God and the Old Testament details the story of his
descendants till they become the Israelite nation with a King. The Kingdom of
God in physical form on earth is established and with another promise the
extent of this kingdom is understood. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;Promise
to King David&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Israelite nation is firmly established in a portion
of the Land that has been promised to Abraham when David becomes king. David is
much like Abraham in that he was selected by God to fulfill a purpose in the
larger Kingdom of God. The promise to David is similar in extent to Abraham’s
promise but has some significant differences. God promises David a kingdom and
a nation for all time (2 Sam 7:11-17). Where God gave Abraham numerous
descendants, He dictates a national identity for David’s offspring that will
last forever (v. 16). Again, God has provided the three criteria for His
Kingdom, an heir, a kingdom and active reign. The Kingdom of God is established
and extended in the Old Testament. The argument could be that this is not the
Kingdom of God but a kingdom set up by God. However, the nature of the kingdom
set up by God proves His authority and Kingship.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;Nature
of the Old Testament Kingdom&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The kingdom and nation that God established in the Old
Testament was the Kingdom of God because they were under His jurisdiction. The
promises to Abraham were accompanied by conditional clauses of the covenant to
be fulfilled and an eternity clause given to David which was not conditional. This firmly
showcases God’s sovereignty over the throne of David and the descendants of
Abraham. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
clause to Abraham was obedience accompanied by an identifying mark (Gen 17:
9-11). If the mark was not observed by God then the person could not be
considered one of God’s people. &amp;nbsp;The
conditions allowed for the benefits of the covenant or promise to be conferred
which was the land and heritage, now known to be of faith and descendant. The
nature of the Kingdom of God is that God has established his authority over the
continuity of the Israelite people. &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
final aspect that must be considered for the nature of the Kingdom of God in
the Old Testament is that God dwelt among His People. God established His
worship through the tabernacle of Moses and the temple in Jerusalem. The presence of God on earth established the Kingdom of God. The
presences of the temple and God’s presence represents a higher authority than
the throne of David or Solomon, who built the temple.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn5&quot; name=&quot;_ftnref5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The Temple was destroyed and rebuilt but continued to represent the Kingdom of God until
the 1&lt;sup&gt;st&lt;/sup&gt; century. However, in the New Testament there is a shift in the representation of the Kingdom of God on earth and how it is manifest to God’s people. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
New Testament Kingdom&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;span style=&quot;font-family: Times New Roman, serif;&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The New Testament was written over a short time frame and covers only a few years,&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;respectively&lt;/span&gt;&lt;span style=&quot;font-size: 12pt; line-height: 200%;&quot;&gt;, from 4&amp;nbsp;B.C. till about 90 A. D. That period of time saw a complete
change in the relationship between God and man. The nation and temple that
evidenced the Kingdom of God were no longer present after 70 A.D. Did the
Kingdom of God cease to exist? The writers of the New Testament do not give
that conclusion, for in the New Testament there are multiple explanations of
the Kingdom of God. The primary speakers on the Kingdom of God were Jesus Christ and
the Apostle Paul. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Kingdom According to Christ&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The evidence of the Kingdom of God in Christ’s teachings
and life are many. He told parables about the Kingdom, claimed its very
presence, and proclaimed His kingdom was not of this world (John 18:36). The
idea that can be gathered from Christ is that the Kingdom of God was active
during His life on earth.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn6&quot; name=&quot;_ftnref6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
However, Christ was not conforming to the role of messiah that the Jewish
people were looking for which was a national leader to overthrow the oppressors.
Even John the Baptist was unsure of Christ’s identity because he was looking
for a Jewish messiah that came from the vengeance of God.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn7&quot; name=&quot;_ftnref7&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The Kingdom of God though was not born out of John’s ministry of repentance but
Jesus’ ministry; which was the sovereign acts of God being expressed through
healings, preaching and casting out demons.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn8&quot; name=&quot;_ftnref8&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Jesus Christ was the expression of the Kingdom of God in
the New Testament era. Jesus instructed His disciples to continue in His ways
after He ascended and that they would continue on when the Holy Spirit came
upon them (Acts 1:8). Where the Old Testament Kingdom was a localization or
national presence, The New Testament Kingdom is revealed to be where Christ’s
disciples are.&amp;nbsp; This Kingdom of God is
continued in the teachings of the Apostle Paul with some more emphasis on experiencing
and inheriting the Kingdom.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Kingdom According to the Apostle Paul&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The themes of the Kingdom of God according to the Apostle
Paul revolve around the ideas of righteousness, peace and joy and power. Paul
does not talk about the Kingdom of God as much as Christ did and often when he
does mention it there is an eschatological implication.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn9&quot; name=&quot;_ftnref9&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
However, the theme of righteousness, peace and joy should be understood to
incorporate both an eschatological and present meaning for the believer.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn10&quot; name=&quot;_ftnref10&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
believer is, by the power of the Holy Spirit, able to experience righteousness,
peace and joy which are aspects of the Kingdom of God now.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn11&quot; name=&quot;_ftnref11&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt; Effectively
this means that the Kingdom of God is evidenced in the life of a believer and is
present on earth currently. Paul expresses that these three aspects of the Kingdom
are experienced through the Holy Spirit.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Paul also states that the Kingdom of God is a Kingdom of
Power (1 Cor 4:20). The context of this statement compares two methods of
expression which are words or power. The emphasis of power for Paul almost
always is derived from an experience with the Holy Spirit. All the gifts of the
Spirit and fruit of the Spirit are extensions of His personal work on the
Earth. A kingdom of power should be understood to represent a Kingdom of God
through the Holy Spirit. This understanding points to the very nature of the
New Testament Kingdom of God.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Nature of the New Testament Kingdom&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The nature of the Kingdom of God in the New Testament is
a constant reality in the lives of believers. If the Holy Spirit is the source
of the Kingdom of God through His activity on earth, than everything that a
believer does through the power of the Holy Spirit is experiencing the Kingdom
of God. The Holy Spirit was sent as a comforter who will interact with the
world concerning righteousness (John 16:6-8). &amp;nbsp;The interaction with the world is the
inheritance that Paul talks about in his vice lists.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Kingdom of God can be inherited, according to Paul,
through a life evidenced by kingdom influence. While the views on how the
inheritance is merited, earned or kept often differ and question the stability
of salvation, the present experience of the Kingdom of God is not ruled out. &amp;nbsp;One view expresses that God has made believers
a heritage like the Israelites with benefits that the believer receives from
God.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn12&quot; name=&quot;_ftnref12&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Paul even addresses our interaction with the Holy Spirit as a beginning of our
inheritance in Ephesians.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn13&quot; name=&quot;_ftnref13&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt; The
nature of the Kingdom of God may not be localized as it was but the experience
of the presence of God is equally available or more so than in the Old
Testament Kingdom experience. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&lt;i&gt;I hope you enjoyed this bit on the Biblical evidences for the constant reality of the Kingdom of God. The next post will look at the Modern Application of Kingdom doctrines. How we interact with God&#39;s kingdom and live in it. I believe this is an exciting topic and relevant to the church today. If you like what you read share it with someone, it may make their day ;)&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div&gt;
&lt;!--[if !supportFootnotes]--&gt;&lt;br clear=&quot;all&quot; /&gt;

&lt;hr align=&quot;left&quot; size=&quot;1&quot; width=&quot;33%&quot; /&gt;

&lt;!--[endif]--&gt;

&lt;div id=&quot;ftn1&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Murray,&amp;nbsp;&lt;i&gt;Jesus and the Kingdom
of God,&lt;/i&gt; 17.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn2&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref2&quot; name=&quot;_ftn2&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Ibid.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn3&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref3&quot; name=&quot;_ftn3&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Jones,&lt;span class=&quot;apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Rose Guide to End-Times Prophecy,&lt;/i&gt;&lt;span class=&quot;apple-converted-space&quot;&gt;114.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn4&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref4&quot; name=&quot;_ftn4&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Murray,&amp;nbsp;&lt;i&gt;Jesus and the
Kingdom of God,&lt;/i&gt; 19.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn5&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref5&quot; name=&quot;_ftn5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Selman, Martin J. 1989.
&quot;The kingdom of God in the Old Testament.&quot;&amp;nbsp;&lt;i&gt;Tyndale Bulletin&lt;/i&gt;&amp;nbsp;40,
no. 2: 161-183. 170.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn6&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref6&quot; name=&quot;_ftn6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Murray,&amp;nbsp;&lt;i&gt;Jesus and the Kingdom
of God,&lt;/i&gt; 144.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn7&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref7&quot; name=&quot;_ftn7&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Ibid., 75&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn8&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Ibid, 81.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn9&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref9&quot; name=&quot;_ftn9&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Thomas
R. Schreiner,&lt;span class=&quot;apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Romans&lt;/i&gt;&lt;span class=&quot;apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;(Grand Rapids, Mich.: Baker Academic,
1998), 740.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn10&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Ibid., 741.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn11&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref11&quot; name=&quot;_ftn11&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; text-indent: 0.5in;&quot;&gt; Ibid.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn12&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref12&quot; name=&quot;_ftn12&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; López, René. &quot;A study of Pauline passages on inheriting the
kingdom.&quot;&amp;nbsp;&lt;i&gt;Bibliotheca Sacra&lt;/i&gt;&amp;nbsp;168, &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; mso-bidi-font-weight: bold;&quot;&gt;no. 672 (October 1, 2011): 443-459.&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;449.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn13&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref13&quot; name=&quot;_ftn13&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-size: x-small;&quot;&gt; Ibid., 450.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/1084359194662613182/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/kingdom-of-god-constant-reality-part-3.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1084359194662613182'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1084359194662613182'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/kingdom-of-god-constant-reality-part-3.html' title='Kingdom of God: A Constant Reality (part 3 Biblical evidences)'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-4866324283524543167</id><published>2015-07-23T09:14:00.002-04:00</published><updated>2015-07-23T09:14:35.552-04:00</updated><title type='text'>Kingdom of God: A Constant Reality (Part 2 - Background)</title><content type='html'>&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Earthly Kingdom&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Earthly Kingdom model is an extension of rule of God
from a physical location as in the Old Testament. The Israelite people
experienced the daily presence of God in a physical form as early as the exodus
from Egypt. God also dwelt among them in the tabernacle and the temple before
the Babylonian exile. Their basic understanding of God was closely related if
not parallel to their understanding of what a king would be.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn1&quot; name=&quot;_ftnref1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt; &amp;nbsp;The thought becomes, if there is a king then
there is a kingdom. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The
Kingdom of God took on localization in the land that became the nation of
Israel which has existed in several phases throughout history. The Bible
concludes with the restoration of a new physical rule of God in the New
Jerusalem which was the capital of the Israelite nation (Rev. 21:1). The study
of the Kingdom of God has often been divided with the physical reality being
called the Kingdom of Heaven especially by dispensationalists who present that
God has established two kingdoms.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn2&quot; name=&quot;_ftnref2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Earthly Kingdom often is related to God’s sovereignty
over all things He has created.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn3&quot; name=&quot;_ftnref3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
This view is called the Universal Kingdom and removes the Kingship aspects or
rule over the chosen people of God from the earthy model. This view was made
popular by John Walvoord, who separated the Kingdom of God into several kingdoms
that encompass all the different moves and actions of God. However, in this study
the understanding is that the Earthly Kingdom of God has been God’s
relationship in a physical presence toward His people more than just His
creation acts. This incorporating of the physical presence of God will play a
part throughout the Bible and church age as well. The physical presence of God
may be a reality in the future depending on which millennial view is presented.
&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The prophecy from Ezekiel presents a future temple for God
which according to most theologians has not been realized yet. The views posed
by Dispensational Premillennialism and Historical Premillennialism expect a
physical temple to be built in Jerusalem.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn4&quot; name=&quot;_ftnref4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
This new temple would establish the Kingdom of God on earth for all time. There
are other views of Ezekiel’s prophecy but they do not promote a physical
temple. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;A
Spiritual Kingdom&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The Spiritual
Kingdom of God is less defined and potentially much harder to detail. Depending
on the views that are held the nation of Israel, as covered earlier, can fall
in to this category. The Spiritual Kingdom though usually is defined in the realm
of the unseen. Luther when discussing the Lord’s Prayer explains the kingdom in
the light of the work of the Father, Christ and the Holy Spirit. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;margin-left: 1.0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt;&quot;&gt;“Nothing else than what we learned in
the Creed, that God sent His Son Jesus Christ our Lord, into the world to
redeem and deliver us from the power of the devil, and to bring us to Himself,
and to govern us as a King of righteousness, life and salvation against sin
death, and an evil conscience, for which end He has also bestowed His Holy
Ghost, who is to bring these things home to us by His holy Word, and to
illumine and strengthen us in the faith by His power.”&lt;span class=&quot;MsoFootnoteReference&quot;&gt; &lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn5&quot; name=&quot;_ftnref5&quot; title=&quot;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/a&gt;&lt;/span&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Luther was not the only proponent of a redemption aspect
of the Kingdom of God. Schofield believed that the Kingdom of God was the moral
rule of God in the hearts of those subject to Him.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn6&quot; name=&quot;_ftnref6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The movements that have bought into a propitiation kingdom are many. The Social
Gospel movements of the 19&lt;sup&gt;th&lt;/sup&gt; an 20&lt;sup&gt;th&lt;/sup&gt; centuries basically
hold to that understanding. God has joined with man and so the moral guidelines
will create methodology for how Christians live in the world that will improve
the existence of all humanity. The Blumhardt brothers argued that the kingdom
of God “comes to restore the real physical and social needs of as much as to
deal with issues that would more generally be considered spiritual, such as
guilt, shame and forgiveness.”&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn7&quot; name=&quot;_ftnref7&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The quote by the Blumhardts simply proves that there is an understanding that
the Kingdom of God can encompass everything that God would want to manifest in the
world. The spiritual kingdom, with all of the various aspects, is a staple
conversation in eschatology.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Every millennial view attempts to decipher the nature of
the Kingdom of God in the present and future times. The Spiritual Kingdom view
is presented as a currently existing entity that is ever expanding by
Postmillennialism.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftn8&quot; name=&quot;_ftnref8&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-size: 12pt; line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The kingdom does not have a physical presence on earth at this time but is
present through the church and the Gospel. Postmillennial and Amillennialism
supporters believe that Jesus is reigning as King from Heaven currently which
would mean that the Kingdom of God exists. The Kingdom of God has existed in
physical forms and is presented as a spiritual kingdom but how does a kingdom
exist in multiple places in different times. The Bible actually presents a
clear understanding of how God has set up His kingdom. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;u&gt;Thanks for reading this post and stay tuned for the next post &quot;Biblical evidences for the Kingdom&quot;&lt;/u&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div&gt;

&lt;hr align=&quot;left&quot; size=&quot;1&quot; width=&quot;33%&quot; /&gt;

&lt;!--[endif]--&gt;

&lt;div id=&quot;ftn1&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Mr. G.R. Beasley-Murray,&amp;nbsp;&lt;i&gt;Jesus
and the Kingdom of God&lt;/i&gt;&amp;nbsp;(Grand Rapids, MI: Wm. B. Eerdmans Publishing
Company, 1988), 18.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn2&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref2&quot; name=&quot;_ftn2&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt; Craig A. Blaising and Darrell L.
Bock,&amp;nbsp;&lt;i&gt;Progressive Dispensationalism&lt;/i&gt;, Pbk. ed. (Grand Rapids, MI:
Baker Academic, 2000), 39.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn3&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref3&quot; name=&quot;_ftn3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;
Blaising and Bock, 43.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn4&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref4&quot; name=&quot;_ftn4&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt; Timothy
Paul Jones,&lt;span class=&quot;apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Rose Guide to
End-Times Prophecy&lt;/i&gt;&lt;span class=&quot;apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;(Torrance,
CA: Rose Publishing, 2011), 142.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn5&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref5&quot; name=&quot;_ftn5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt; Martin Luther, &lt;i&gt;The Large
Catechism of Martin Luther&lt;/i&gt;, (St. Louis: Concordia Publishing House, 1921),
WORD&lt;i&gt;search&lt;/i&gt; CROSS e-book, Under: &quot;The Second Petition&quot;.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn6&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref6&quot; name=&quot;_ftn6&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt; Blaising and Bock. 30.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn7&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref7&quot; name=&quot;_ftn7&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt; Christian T. Collins Winn. &quot;Groaning for the Kingdom of God:
spirituality, social justice, and&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; mso-bidi-font-weight: bold;&quot;&gt;the witness of the Blumhardts.&quot;&amp;nbsp;&lt;i&gt;Journal
Of Spiritual Formation &amp;amp; Soul Care&lt;/i&gt;&amp;nbsp;6, no. 1 (March 1, 2013):
56-75.&amp;nbsp;69.&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn8&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/summer%202014/theo%20630%20Eschatology/Research%20project%20final.docx#_ftnref8&quot; name=&quot;_ftn8&quot; title=&quot;&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;MsoFootnoteReference&quot; style=&quot;font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#39;Times New Roman&#39;, serif; font-size: x-small; line-height: 200%; text-indent: 0.5in;&quot;&gt; Jones,&lt;span class=&quot;apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Rose Guide to End-Times Prophecy,&lt;/i&gt;&lt;span class=&quot;apple-converted-space&quot;&gt;123.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div&gt;
&lt;br /&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/4866324283524543167/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/kingdom-of-god-constant-reality-part-2.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/4866324283524543167'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/4866324283524543167'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/kingdom-of-god-constant-reality-part-2.html' title='Kingdom of God: A Constant Reality (Part 2 - Background)'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-5413651413025759028</id><published>2015-07-20T16:00:00.001-04:00</published><updated>2015-07-20T16:00:43.221-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Kingdom of God"/><category scheme="http://www.blogger.com/atom/ns#" term="Reality"/><category scheme="http://www.blogger.com/atom/ns#" term="Theology"/><category scheme="http://www.blogger.com/atom/ns#" term="truth"/><title type='text'>The Kingdom of God: A Constant Reality</title><content type='html'>&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;a href=&quot;https://godshotspot.files.wordpress.com/2014/03/new-kingdom-29864070226_xlarge1.jpeg?w=660&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;149&quot; src=&quot;https://godshotspot.files.wordpress.com/2014/03/new-kingdom-29864070226_xlarge1.jpeg?w=660&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%; mso-bidi-font-size: 11.0pt;&quot;&gt;&amp;nbsp; &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;The Kingdom of God has
been presented in many different forms with many motivations but the Kingdom of
God transcends these motivations and exists in a true form. The study of the
Kingdom of God has been beneficial to the church throughout history, as study
often can be, because it brings a better understanding of Biblical reality. So
in undertaking a continued study of the Kingdom one must evaluate the past
expressions of theology and the Biblical evidence to arrive at a workable and
livable understanding and expression.&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; line-height: 200%;&quot;&gt;&amp;nbsp;The Kingdom of God was revealed in part to the
Patriarchs and nation of Israel. The Kingdom of God is also being revealed to
the church in present time. The Kingdom will continue to be revealed in a
future manifestation but the reality of the Kingdom of God is that it is a
constant entity. A reality where God conveys His ways to mankind; through His
Kingdom which has existed throughout time and can be experienced in the present
and will continually be present in the lives of believers. The Kingdom of God
is an extension of Himself as King. My Study has included looking at the various
expressions of the Kingdom of God by highlighting the Old Testament physical
kingdom, the New Testament Spiritual Kingdom and the Nature of the Kingdom of
God to seek to prove that the Kingdom of God in its truest form is a constant
reality to be experienced in present time. I hope you will enjoy reading the upcoming posts on this topic and if you want to be kept in the loop so to speak you can follow this blog or just click on the links I will post ;)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/5413651413025759028/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/the-kingdom-of-god-constant-reality.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5413651413025759028'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5413651413025759028'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/the-kingdom-of-god-constant-reality.html' title='The Kingdom of God: A Constant Reality'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-1295401538286399716</id><published>2015-07-07T00:58:00.001-04:00</published><updated>2015-07-07T00:58:59.792-04:00</updated><title type='text'>Culture and Christianity relations</title><content type='html'>&lt;span style=&quot;color: #404040;&quot;&gt;&lt;span style=&quot;background-color: white;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 19.5px;&quot;&gt;This blog post has a snippet from a paper I wrote dealing with culture and&amp;nbsp;evangelism. I have been pondering the role of Christianity in culture lately and in light of current events I thought it was worth sharing.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style=&quot;color: #404040;&quot;&gt;&lt;span style=&quot;background-color: white;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 19.5px;&quot;&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div class=&quot;MsoNormalCxSpFirst&quot; style=&quot;line-height: 200%; text-align: left;&quot;&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;span style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;&lt;span class=&quot;hvr&quot; style=&quot;box-sizing: inherit; color: #1d4994; cursor: pointer;&quot;&gt;incitation&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;-&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;something&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;that&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;incites&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;or&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;provokes;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;a&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;means&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;of&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;arousing&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;or&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;stirring&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;to&lt;/span&gt;&lt;span style=&quot;background-color: white; color: #404040; line-height: 19.5px;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; line-height: 19.5px;&quot;&gt;action&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpFirst&quot; style=&quot;line-height: 200%; text-align: left;&quot;&gt;
&lt;span class=&quot;hvr&quot; style=&quot;background-color: white; box-sizing: inherit; color: #404040; font-family: Times, Times New Roman, serif; line-height: 19.5px;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNormalCxSpFirst&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;b style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 200%;&quot;&gt;The Gospel’s Incitation
of Culture&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot;&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &amp;nbsp;The&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;different&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;levels within a culture highlight that behavior
is not a shallow undertaking, but that behavior comes&amp;nbsp;from deep places in the recesses
of the consciousness of a person impacted by history, tradition, and belief.
The interesting thing about the role of culture in Gospel communication is
found in the understanding that the Gospel does not seek to change behavior
alone but to change all levels of culture starting with the worldview. Karl Barth believed
that when the Kingdom of God comes, into the world, then everything in culture
will change.&lt;/span&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/spring%202014/glst650/research%20paper.docx#_ftn1&quot; name=&quot;_ftnref1&quot; style=&quot;line-height: 200%;&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;
Each level of culture is subject to the change.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 200%;&quot;&gt;Incitation
of Belief&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot; style=&quot;line-height: 200%; text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 200%;&quot;&gt;When
examining what the Gospel is there must be a consideration given to the
purposes of Christ and one of His purposes that impacts worldviews is Christ&#39;s claim to testify
to the truth (John 18:37). The idea that the Gospel of Jesus would speak to the
truth means that it will inflict a point of view on every belief that a
worldview could contain. A person must believe in Jesus Christ and His death and
resurrection not only as symbols but as real events to be a Christian. The
belief in this truth will eventually lead to the rejection of other untruths or
alternate worldviews. Christianity is not a religious sub-system but the
complete system. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 200%;&quot;&gt;Incitation
of Value&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot; style=&quot;text-indent: 0.5in;&quot;&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;The
second level of culture, concerned with&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;cultural&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;values, is impacted in a Christian worldview. Cultures have differing value systems which can be religion, historical&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;lineage,&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;territorial borders or any number of entrenched thought processes. Jesus&amp;nbsp;interjects cultural change through values
statements like “Anyone who wants to be first must be the very last and the
servant of all” (Mark 9:35) which promotes service over self promotion. The values of the Gospel are often played out in
societal order such as&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;caring&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;for the less fortunate,&amp;nbsp;but there are&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;also&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;symbolic rituals, including communion and baptism, that highlight values on topics like community, historical continuity and family&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;. The value that the Gospel&amp;nbsp;places on mankind,
servanthood, evangelism, and any subject to be questioned directs the
believer to behave in a certain way.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 200%;&quot;&gt;Incitation
of Behavior&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormalCxSpMiddle&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif; line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The top level of Culture, which is the most visible level, is behavior
and the Bible especially the messages of Jesus Christ speaks to behavior
patterns. The “Sermon on the Mount” is an example of how the Gospel message
dictates behavior patterns (Matt 5:1-7:29). These behaviors are the results of
choices but specific behaviors include loving enemies, giving to the needy, and
lending to people. The Gospel does not seek to change culture for the sake of
culture but the Gospel will incite change to every culture that comes into
contact with it. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div&gt;
&lt;!--[if !supportFootnotes]--&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;br clear=&quot;all&quot; /&gt;&lt;/span&gt;
&lt;hr align=&quot;left&quot; size=&quot;1&quot; width=&quot;33%&quot; /&gt;
&lt;!--[endif]--&gt;

&lt;br /&gt;
&lt;div id=&quot;ftn1&quot;&gt;
&lt;div class=&quot;MsoFootnoteText&quot; style=&quot;text-indent: .5in;&quot;&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/spring%202014/glst650/research%20paper.docx#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt; Cornelis van der Kooi.
&quot;Herman Bavinck and Karl Barth on Christian faith and culture.&quot;&amp;nbsp;&lt;i&gt;Calvin&amp;nbsp;&lt;/i&gt;&lt;i&gt;Theological
Journal&lt;/i&gt;&amp;nbsp;45,
no. 1 (April 1, 2010): 72-78.&amp;nbsp;74.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/1295401538286399716/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/culture-and-christianity-relations.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1295401538286399716'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1295401538286399716'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/culture-and-christianity-relations.html' title='Culture and Christianity relations'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-5644082017042543539</id><published>2015-07-02T09:42:00.000-04:00</published><updated>2015-07-02T09:42:27.069-04:00</updated><title type='text'>John the Baptist (Part 3 of 3)</title><content type='html'>&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;John the Baptist, A man who
delivered a message&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: left;&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&lt;b style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;This lesson on
John the Baptist looks at the message that was created by his life’s purpose.
John the Baptist was known throughout the land for his preaching and his
message brought many people into better relationship with God. This was the
destiny foretold around thirty years earlier to John’s father.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;John’s
message reflected his purpose&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;a href=&quot;http://www.hugewallpapers.com/file/1264/600x338/16:9/minion-carl-megaphone_1087990504.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; display: inline !important; float: right; font-family: &#39;Trebuchet MS&#39;, sans-serif; line-height: 200%; margin-bottom: 1em; margin-left: 1em; text-align: center;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://www.hugewallpapers.com/file/1264/600x338/16:9/minion-carl-megaphone_1087990504.jpg&quot; height=&quot;112&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;The point that John was “a voice calling out” has been
looked at in these lessons but now the topic of what he was calling out will be
our concern.&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;The Gospel of Mark makes it clear that John the Baptist fulfills
Isaiah’s prophesies concerning the messenger preceding the Messiah (Mark 1:2-3).
John preached a message of repentance that led to the forgiveness of sin (Mark
1:4).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John’s message was a sweeping call to everyone who would
listen to repent and be baptized as a sign of returning to God.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn1&quot; name=&quot;_ftnref1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
A call to repent that did not differentiate between social groups or religious
status.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn2&quot; name=&quot;_ftnref2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
In John’s own words the message was “Repent, for the Kingdom of Heaven has come
near” (Matt 3:2). This message was very similar to the Old Testament prophets
calling for repentance. There was expectancy for God’s judgment within John’s
message that resonated with the Jewish people.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn3&quot; name=&quot;_ftnref3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The message was delivered and then a call to be baptized
was given. John’s message was profound but simple with the resounding theme of repent.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn4&quot; name=&quot;_ftnref4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John didn’t teach the law in a scholarly manner or debate the finer points of
Judaism.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn5&quot; name=&quot;_ftnref5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The need for understanding scripture is necessary and shouldn’t be ignored but
that wasn’t John’s message. John did know the law and prophets because he used scripture
to answer inquisitive people. However, the Messiah was coming in a short time
and John presented that urgency in his message.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn6&quot; name=&quot;_ftnref6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The lesson here is that John knew the times and developed
a message that was pertinent to the situation. We can follow this example by
learning the scripture, and following the prompting of the Holy Spirit to develop
messages that are pertinent our place of service. Jesus pointed out the
differences in how His ministry and John’s ministry affected their disciples
lifestyles (Luke 5:33-34). This scripture shows that not all ministries are the
same. Our message should come from our purpose and be relevant to the people we
are ministering to. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;John’s
message reached the multitudes&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John’s message was dynamic, controversial and impacting
and the multitudes came to the wilderness to hear it. John had a massive
following that grew large enough that Herod Antipas was fearful of John’s
influence and followers.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn7&quot; name=&quot;_ftnref7&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
After John’s death his movement did not die and has carried on throughout
modern times in small sects in the Middle East.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn8&quot; name=&quot;_ftnref8&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
This is unfortunate because it means that some of John’s disciples missed the
point of his ministry but shows the impact John had in the region.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; A movement that grows this large is not made up of a
single section of society but people from every part of society. &lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;float: left; margin-right: 1em; text-align: left;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;http://www.zastavki.com/pictures/originals/2013/Cartoons_Minions_a_huge_crowd_051623_.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://www.zastavki.com/pictures/originals/2013/Cartoons_Minions_a_huge_crowd_051623_.jpg&quot; height=&quot;112&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;society? some say so.&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
John had the
attention of everyone in the region. The religious leaders came to criticize,
and the sinners came to listen.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn9&quot; name=&quot;_ftnref9&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John knew that his audiences were Jewish people that were captured by the
desire to please God. Their social backgrounds may have affected whether they
listened to John or not, but John knew what would pierce the hearts of his
listeners.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The crowds grew larger and it is easy to say that he had
a good message and that is why people came but it is not like today. There were
no mass media or internet social devices heralding John’s arrival. People came
because of a reputation that was the result of &lt;u&gt;a message birthed out of
purpose&lt;/u&gt;. John’s life birthed curiosity in people and his message brought
change. Jesus asked the people what they went to the desert to see (Matt 11:7).
There was a desire to see John that people could not often explain. John was
filled with the Holy Spirit and his ministry offered something the religious
leaders did not. &amp;nbsp;John offered the
forgiveness of sin for the truly repentant (Mark 1:4).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;The
Message was the same for everyone&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John the Baptist spoke out against sin. There are several
encounters with religious leaders and rulers where John corrects the
unrepentant powerful people of those days.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn10&quot; name=&quot;_ftnref10&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John called the Pharisees a group of vipers for their hypocrisy. &lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn11&quot; name=&quot;_ftnref11&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
The denouncement of Herod Antipas is the only personal attack recorded about
John in the Bible.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn12&quot; name=&quot;_ftnref12&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John believed that Herod was guilty of religious, political, and legal sin for
marrying his brother’s wife.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn13&quot; name=&quot;_ftnref13&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John’s message of repentance was the most important thing
in his life. He was not concerned with making everyone like him. Religious
leaders rejected John, and he was eventually imprisoned for his message but
there was no compromise in him.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn14&quot; name=&quot;_ftnref14&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[14]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
&amp;nbsp;The Kingdom of Heaven was at hand and
the Messiah had arrived, John was motivated by the message alone (Matt 11:2-6).
&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John was eventually killed for his criticism of Herod
Antipas. There is speculation that it was a political motivated move because
John’s following was so large.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn15&quot; name=&quot;_ftnref15&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[15]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
However, the Bible records that John’s death was a favor requested by Herod’s
wife (Mark 6:24). The message John delivered offended someone enough that they
sought to kill him and they succeeded. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;Conclusion
and Application: is our message as important as John’s?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Trebuchet MS, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The message of John the Baptist was that the Kingdom of
Heaven was at hand and people needed to repent. John thought his message was so
important that he lived with a purpose to only preach his message. The world is
different now and we live in a different eschatological time, but the message
that the Messiah is coming is still valid (John 14:1-4) Jesus is coming back
again and people need to hear the message. Are we living a life born from our ultimate
destiny which is eternal life with God? Are we living with a purpose that
allows us the opportunity to share a message? Is our message important enough
that it consumes our lifestyle? These are the questions that the life of John
the Baptist present to us and we should be aware of our place in history, just
like John. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
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&lt;!--[endif]--&gt;

&lt;div id=&quot;ftn1&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Paul W. Hollenbach, “John the Baptist” &lt;i&gt;The
Anchor Bible Dictionary: Volume 3&lt;/i&gt; &lt;i&gt;(&lt;/i&gt;New
York, NY: Doubleday, 1992), 892.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn2&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref2&quot; name=&quot;_ftn2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Jonathan Lunde, &lt;i&gt;“&lt;/i&gt;Repentance”&lt;i&gt; Dictionary of Jesus and the Gospels&lt;/i&gt; (Downers
Grove, IL: Intervarsity Press, 1992), 670.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn3&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref3&quot; name=&quot;_ftn3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid., 670&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn4&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref4&quot; name=&quot;_ftn4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 64.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn5&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref5&quot; name=&quot;_ftn5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 64.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn6&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref6&quot; name=&quot;_ftn6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid., 64.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn7&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref7&quot; name=&quot;_ftn7&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
B. Witherington, “John the Baptist” &lt;i&gt;Dictionary
of Jesus and the Gospels&lt;/i&gt; (Downers Grove, IL: Intervarsity Press, 1992),
389.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn8&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref8&quot; name=&quot;_ftn8&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid., 389&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn9&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref9&quot; name=&quot;_ftn9&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 65.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn10&quot;&gt;

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&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref10&quot; name=&quot;_ftn10&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Paul W. Hollenbach, “John the Baptist” &lt;i&gt;The
Anchor Bible Dictionary: Volume 3&lt;/i&gt; &lt;i&gt;(&lt;/i&gt;New
York, NY: Doubleday, 1992), 894.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn11&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref11&quot; name=&quot;_ftn11&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Phillips, 66.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn12&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref12&quot; name=&quot;_ftn12&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Hollenbach, 894&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn13&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref13&quot; name=&quot;_ftn13&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid., 895.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn14&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref14&quot; name=&quot;_ftn14&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[14]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 66.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn15&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Trebuchet MS, sans-serif; font-size: x-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref15&quot; name=&quot;_ftn15&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[15]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Paul W. Hollenbach, “John the Baptist” &lt;i&gt;The
Anchor Bible Dictionary: Volume 3&lt;/i&gt; &lt;i&gt;(&lt;/i&gt;New
York, NY: Doubleday, 1992), 894.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/5644082017042543539/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/john-baptist-part-3-of-3.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5644082017042543539'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5644082017042543539'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/07/john-baptist-part-3-of-3.html' title='John the Baptist (Part 3 of 3)'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-8204184855200695351</id><published>2015-06-28T17:29:00.000-04:00</published><updated>2015-06-28T17:29:10.398-04:00</updated><title type='text'>John the Baptist (Part 2 of 3)</title><content type='html'>&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;John the Baptist, A man who lived
with a purpose&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: left;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;John the Baptist was a man born with a destiny but for
that destiny to be fulfilled there must be a life with purpose. The life of
John the Baptist shows how we can live with a purpose that is built on the
destiny God reveals to us. John was raised in a religious family and was
probably told the story of the angel visiting Zacharias, his father.&lt;/span&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn1&quot; name=&quot;_ftnref1&quot; style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;
However, the message of the destiny became John’s responsibility as he grew
older and he had to purpose to live out that destiny.&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;What
separated John the Baptist from his contemporaries?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;b&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;John the Baptist
was not the typical holy man of the time. The Gospel of Matthew tells us that
John wore clothes of camel hair and ate locusts (Matt 3:4).&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;float: right; margin-left: 1em; text-align: right;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;http://static.guim.co.uk/sys-images/Environment/Pix/columnists/2009/8/19/1250680987150/Fried-crickets-001.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://static.guim.co.uk/sys-images/Environment/Pix/columnists/2009/8/19/1250680987150/Fried-crickets-001.jpg&quot; height=&quot;120&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Salad? anyone?&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
He lived in the
wilderness and held revival meetings which were counter cultural to the normal
religious activities of the day.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn2&quot; name=&quot;_ftnref2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
&amp;nbsp;John lived a life of seclusion
away from the general public and did not participate in what was considered
normal behavior (Matt 11:18).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Why did John do these things? What was the purpose of
this behavior? Was simply being different his purpose? John chose to forsake
the priestly role that would have been his and seek God in the desert.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn3&quot; name=&quot;_ftnref3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John took up the purpose of being a voice for God, a herald, or a person with a
message.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn4&quot; name=&quot;_ftnref4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
His purpose was to deliver a message and everything else became of little
consequence. John was defined by his purpose; even Jesus defined him according
to how he lived (Matt 11:8-9)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The purpose of our life should be reflected in our daily life,
just like John the Baptist.&amp;nbsp; The epistle
of James talks about faith and deeds coming together to ratify what we believe
(James 2:17). The purpose of our life might not be completely identified by our
actions. John had to be asked what he was doing, but he had an answer.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn5&quot; name=&quot;_ftnref5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John the Baptist was a voice for God.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;Was
John’s purpose easily recognized?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; People were confused by John probably much like today’s
society would be if someone lived in such a manner. More than once John was
asked who he was by the priests and Levites because there was speculation that
he was the Messiah.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn6&quot; name=&quot;_ftnref6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
There were also some that thought John might have been an “Elijah” figure and
Jesus interpreted John that way too.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn7&quot; name=&quot;_ftnref7&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Matthew tells us how John sent his disciples to&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;inquire&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;of Jesus about Jesus’ identity and ironically this was&amp;nbsp;when Jesus delivers his
view on John (Matt 11:9-15). People were still wondering who John really was and
Jesus told them that John was a prophet and “more than a prophet” (v.9).&amp;nbsp; John was the prophet that was preparing the
way for the Messiah (v.10). John the Baptist was a prophet in the likeness of
the Old Testament prophets; he received the word of the Lord and delivered it.&lt;/span&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn8&quot; name=&quot;_ftnref8&quot; style=&quot;line-height: 200%;&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John’s purpose to be a voice was not easily identified,
but the purposeful lifestyle raised questions. People speculated about his
purpose, asked questions about him and in the end had to believe what Jesus
said about him. John was a man that garnered respect from people and fear from
rulers.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn9&quot; name=&quot;_ftnref9&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John lived in such a way that people could tell he had a purpose and we should
attempt to live that way as well. Jesus taught that his followers should be
like salt and light in the world (Matt 5:13-14). This analogy helps us
understand that we should be aware that we are living with a purpose in life.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;John’s
purpose was not attaining his own success&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;a href=&quot;http://rlv.zcache.com.au/paolo_uccello_head_of_prophet_business_card-r6cb9fbd76bd8401bb1bfe9a5672b10c3_i579d_8byvr_324.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://rlv.zcache.com.au/paolo_uccello_head_of_prophet_business_card-r6cb9fbd76bd8401bb1bfe9a5672b10c3_i579d_8byvr_324.jpg&quot; height=&quot;200&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John the Baptist was a prophet and Jesus may have alluded
to the fact that John was the greatest prophet.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn10&quot; name=&quot;_ftnref10&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
However, John did not have a business card that said that.&amp;nbsp;John fulfills the
role of the Old Testament prophet by delivering the word of the lord,
confronting those in high places, and calling everyone to repentance.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn11&quot; name=&quot;_ftnref11&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John’s prophetic calling had been discussed and it is confirmed
in the Bible now, however John, when questioned, doesn’t reveal this about
himself (John 1:21). Actually, he denies it and we have to wonder why. John had
a good idea of who he was, and who he was not. He was not the Messiah (John
1:19). John knew that he played a role in God’s plan and he likened himself to
an attendant of the bridegroom.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn12&quot; name=&quot;_ftnref12&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John knew that without Jesus, who John identified as the Messiah, his ministry
was meaningless.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn13&quot; name=&quot;_ftnref13&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John the Baptist was in the business of promoting the
Messiah, which would inevitably weaken his own ministry. John faced this lesser
role with a sense of joy and explained that Jesus should take a more prominent
place.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn14&quot; name=&quot;_ftnref14&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[14]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John viewed himself not even worthy to touch Jesus sandals (John 1:27). This
was not a simple act of humility but an expression of John’s purpose.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John lived with a purpose that was visible and he never
overshadowed the reason for that purpose. The example of John the Baptist
should resonate with us. John purposed to be a voice for the Lord and he
gathered a following because of it.&amp;nbsp;
People from all over the region around the Jordan River, came out to the
desert to see this prophet.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn15&quot; name=&quot;_ftnref15&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[15]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John was known even by the rulers in the land, a notable one is shown by his
run in with Herod Antipas.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn16&quot; name=&quot;_ftnref16&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[16]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
However, in all this his purpose was always dominant to his presence.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;Conclusion
and application: living with a purpose&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; John the Baptist has given us a great example of living
out a purpose based on a destiny. The challenge is to examine our lives and see
if we find purpose. Often we can find many purposes like providing for our
family, or excelling at work or school, or raising children properly. These are
good purposes but there is a higher purpose that should direct how we proceed
with our secondary purposes. Like John the Baptist we, as Christians, are used
by God as His voice in this world. We may not be proclaiming the physical
incarnation of Jesus on earth but we are representing the Messiah. Our life should
reflect that purpose. Our purpose may become more personalized as we seek God
and our message will develop from there, just like John the Baptist.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
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&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;
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&lt;!--[if !supportFootnotes]--&gt;

&lt;!--[endif]--&gt;

&lt;div id=&quot;ftn1&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 61.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn2&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref2&quot; name=&quot;_ftn2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Thomas D. Lea, and David A. Black, The&lt;i&gt;
New Testament: Its Background and Message.&lt;/i&gt;&amp;nbsp;
2nd ed.&amp;nbsp; (Nashville, TN: Broadman
and Holman Publishers, 2003), 57.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn3&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref3&quot; name=&quot;_ftn3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Philips, 61. &lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn4&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref4&quot; name=&quot;_ftn4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Andrew B. Davidson, &lt;i&gt;The Called of God&amp;nbsp; &lt;/i&gt;Edited by J.A. Patterson&amp;nbsp; (Edinburgh: T&amp;amp;T Clark, 1902), 239.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn5&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref5&quot; name=&quot;_ftn5&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Andrew B. Davidson, &lt;i&gt;The Called of God
Edited&lt;/i&gt; by J.A. Patterson,&amp;nbsp; (Edinburgh:
T&amp;amp;T Clark, 1902), 239.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn6&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref6&quot; name=&quot;_ftn6&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
B. Witherington III, “John the Baptist” &lt;i&gt;Dictionary
of Jesus and the Gospels&lt;/i&gt; (Downers Grove, IL: Intervarsity Press, 1992),
385.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn7&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref7&quot; name=&quot;_ftn7&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid., 385. &lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn8&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref8&quot; name=&quot;_ftn8&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Gerald F. Hawthorne, “Prophets, Prophesy” &lt;i&gt;Dictionary
of Jesus and the Gospels&lt;/i&gt; (Downers Grove, IL: Intervarsity Press, 1992), 639.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn9&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref9&quot; name=&quot;_ftn9&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Witherington III, 388. &lt;/span&gt;&lt;/div&gt;
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&lt;div id=&quot;ftn10&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref10&quot; name=&quot;_ftn10&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Gerald F. Hawthorne, “Prophets, Prophesy” &lt;i&gt;Dictionary
of Jesus and the Gospels&lt;/i&gt; (Downers Grove, IL: Intervarsity Press, 1992),
639.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn11&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref11&quot; name=&quot;_ftn11&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid., 639.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn12&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref12&quot; name=&quot;_ftn12&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
David John Williams, “Bride, Bridegroom” &lt;i&gt;Dictionary
of Jesus and the Gospels&lt;/i&gt; (Downers Grove, IL: Intervarsity Press, 1992).,
86.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn13&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref13&quot; name=&quot;_ftn13&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Ibid. 87&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn14&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref14&quot; name=&quot;_ftn14&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[14]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Andrew B. Davidson, &lt;i&gt;The Called of God Edited&lt;/i&gt;
by J.A. Patterson,&amp;nbsp; (Edinburgh: T&amp;amp;T
Clark, 1902), 241.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn15&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref15&quot; name=&quot;_ftn15&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[15]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 64.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn16&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; font-size: xx-small;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref16&quot; name=&quot;_ftn16&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[16]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Harold W. Hoehner,”Herodian Dynasty” &lt;i&gt;Dictionary
of Jesus and the Gospels&lt;/i&gt; (Downers Grove, IL: Intervarsity Press, 1992),
323.&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/8204184855200695351/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/06/john-baptist-part-2-of-3.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8204184855200695351'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8204184855200695351'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/06/john-baptist-part-2-of-3.html' title='John the Baptist (Part 2 of 3)'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-9179565116808590831</id><published>2015-06-24T23:22:00.004-04:00</published><updated>2015-06-24T23:22:55.109-04:00</updated><title type='text'>John the Baptist (part 1 of 3)</title><content type='html'>&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;margin-left: 0.5in; text-align: center;&quot;&gt;
&lt;b&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;John the Baptist, A man born with a destiny&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;text-align: center;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;John the Baptist was a man that lived at the same time as
Jesus. He had a ministry that preceded Jesus’ ministry. John the Baptist had
disciples, crowds of people that followed him around and a message about
repentance. What makes John so remarkable though, is that his birth was
foretold, his ministry announced and Jesus called him the greatest person every
born (Matt 11:11). John was a man born with a destiny.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; This brings up the questions, what is a destiny? And do I
have a destiny?&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div style=&quot;text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;a href=&quot;https://s-media-cache-ak0.pinimg.com/736x/a0/11/65/a0116516a3a88c0fd56df3ad33e45909.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;242&quot; src=&quot;https://s-media-cache-ak0.pinimg.com/736x/a0/11/65/a0116516a3a88c0fd56df3ad33e45909.jpg&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;A destiny is often
thought to be something uncontrollable, a simple plan that life will follow automatically.
However, destiny can be more closely represented by the truth that God knows
all of us (Luke 12:6-7) and wants to participate in our lives (Eph 3:20). We
all have a destiny.&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt; He had
doubts about the message because he was old and his wife was advanced in years.
We already know that they had been praying for children and now we see that
their hope has waned.&amp;nbsp; It is a bold move
on Zacharias’ part to ask an angel if what he says is really going to
happen.&amp;nbsp; Is doubting the word of God an
acceptable response? Can we ask for a sign? Based on what happens next the
conclusion is that it is acceptable but perhaps not&amp;nbsp;&lt;/span&gt;convenient&lt;span style=&quot;line-height: 200%;&quot;&gt;. God has said that his word is a lamp to
our feet and&amp;nbsp;a light on our path (Psa 119:105). God will confirm his messages
through the Holy Spirit and the Bible.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;T&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;line-height: 200%; text-align: center;&quot;&gt;he
Revelation: A delivered message&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: center;&quot;&gt;
&lt;a href=&quot;https://s-media-cache-ak0.pinimg.com/236x/24/d1/fc/24d1fc324b7ff0d3af05c4d711f4ca60.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; display: inline !important; float: left; line-height: 200%; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;200&quot; src=&quot;https://s-media-cache-ak0.pinimg.com/236x/24/d1/fc/24d1fc324b7ff0d3af05c4d711f4ca60.jpg&quot; width=&quot;121&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: left;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;John the Baptist was the son of a Priest named Zacharias,
who received a message from God. The story is told in Luke 1:8-25 and it begins
with a revelation in the form of a delivered message. Zacharias had been chosen
at this occasion to be the priest going into the Temple to offer incense. He
was chosen by casting lots according to the customs of the priesthood, this is
interesting because of what happens to him. When a destiny is involved
considering the source of the message is important. The scripture says that an
angel of the Lord appeared to Zacharias while he was in the temple (1:11). &lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;This
verse makes it clear that the Lord has a message for Zacharias.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div style=&quot;text-align: center;&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;The message from God is delivered by an angel. God wanted
Zacharias to hear his message so He sent an Angel. There are only a few
accounts of angelic messages in scripture so the importance of the message is
implied. The Gospel of Luke shows the relationship between John the Baptist and
Jesus with their similar birth announcements and how John would be part of the
larger salvation scheme.&lt;/span&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn1&quot; name=&quot;_ftnref1&quot; style=&quot;line-height: 200%;&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;
As the message was delivered the destiny began on earth, the destiny must have
been prepared before the message could be delivered.&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;The message was delivered to Zacharias the priest but why
Zacharias? Who was this man that he should receive this message? The priesthood
was not open to anyone, only descendants of Aaron from the tribe of Levi were
allowed.&lt;/span&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn2&quot; name=&quot;_ftnref2&quot; style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;&amp;nbsp; Zacharias was following in the family
business; he had accepted the responsibility to serve the community. Also, Luke’s
retelling of the message reveals that Zacharias and his wife Elizabeth were
seeking God about having children (Luke 1:13). Zacharias was a man following
and seeking after God and he received a message from God.&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Zacharias received a message that his wife would have a
son and he would be called John.&amp;nbsp; This
wasn’t all though, John was to be great in the sight of the Lord, filled with
the Holy Spirit in the womb, and would bring people back to God (Luke 1:13-16).
What a message, what a destiny. Is there a message for us about our destiny?
There might not be an angelic visitation but God has left messages for us that
pertain to destiny. The scriptures tell us that God knows every hair on our
head (Luke 12:7), and Paul wrote that God is offering eternal life to anyone
willing to accept it (Rom 6:23). These scriptures show that God has a general
plan for everyone and even that God knows us all as individuals. God is with
us, directing our steps, and caring for us.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn3&quot; name=&quot;_ftnref3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;a href=&quot;http://img0012.popscreencdn.com/95619131_-attitudes-car-sign-heres-your-sign-bill-engvall-.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://img0012.popscreencdn.com/95619131_-attitudes-car-sign-heres-your-sign-bill-engvall-.jpg&quot; height=&quot;200&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;The
Confirmation: a sign from God&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Zacharias received a message from an angel but he still
asked for a sign (Luke 1:18-22).&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;The message was confirmed with a sign which involved
Zacharias losing his voice for a while.&amp;nbsp; &lt;/span&gt;&lt;b style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif; line-height: 200%;&quot;&gt;The
encounter in the temple had taken longer than expected and people were
gathering to see what happened to Zacharias. When he came out and couldn’t
speak they knew he had an encounter with God (Luke 1:22). When God delivers a
message people will recognize the effects on the person who receives the
message.&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The question can be asked, does God deliver messages
today? The scriptures would lead us to believe that He does. Paul teaches that
everyone should desire to prophesy and edify the church (1 Cor 14:4-5). Prophesy
has always been considered to be a type of message from God. The Scriptures
themselves are messages to us and God uses them to reveal Himself to us. There
are messages for us that God is delivering. The key is to be aware of the
living God and His interaction with us. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;The
realization: a destiny begins&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Zacharias goes home and his wife Elizabeth becomes
pregnant (Luke 1:24). This conception is the beginning of the destiny of John
the Baptist. The Destiny begins here and not at his birth to fulfill the
message concerning John being filled with the Holy Spirit while in the womb. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; God revealed a great destiny for John the Baptist, but He
did not withhold the joy of Zacharias and Elizabeth’s participation. Often when
destiny is considered the idea is presented that God will make it happen, if
it’s important. This story shows that God wants to use people who are seeking
after him to complete His plans. Zacharias had a choice in this plan, it might
have taken more will power than he had, but there was a choice. However, the
desires of Zacharias and Elizabeth to have children were compatible with God’s
plan to rise up a front runner to Jesus.&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftn4&quot; name=&quot;_ftnref4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The plans of God are not ours to be completed in our
power. God provided the message, completed a sign, and sent the Holy Spirit to
John. These actions show that God has a desire to participate in the completion
of His plans and our destinies. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div align=&quot;center&quot; class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%; text-align: center;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;Conclusion
and Application&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; A destiny may not be foretold like John the Baptist’s was,
but even with such miraculous activity surrounding his birth not everything was
revealed. We may not be able to state emphatically what our destiny is, but we
can learn to recognize God working in our lives to reveal parts of it. &amp;nbsp;A good place to start figuring out destiny is
with the promises of God and His desire that everyone would know Him. A destiny
to know God and participate in His plan for the world is a life worth living. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;line-height: 200%;&quot;&gt;&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div&gt;
&lt;!--[if !supportFootnotes]--&gt;



&lt;!--[endif]--&gt;

&lt;div id=&quot;ftn1&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref1&quot; name=&quot;_ftn1&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Paul W. Hollenbach, “John the Baptist” &lt;i&gt;The
Anchor Bible Dictionary: Volume 3&lt;/i&gt; &lt;i&gt;&amp;nbsp;&lt;/i&gt;Freedman, David Noel. (New York, NY:
Doubleday, 1992),889.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn2&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref2&quot; name=&quot;_ftn2&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 60.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn3&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref3&quot; name=&quot;_ftn3&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
Andrew B. Davidson, &lt;i&gt;The Called of God&amp;nbsp; &lt;/i&gt;Edited by J.A. Patterson&amp;nbsp; (Edinburgh: T&amp;amp;T Clark, 1902), 231.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div id=&quot;ftn4&quot;&gt;

&lt;div class=&quot;MsoFootnoteText&quot;&gt;
&lt;span style=&quot;font-family: Arial, Helvetica, sans-serif;&quot;&gt;&lt;a href=&quot;file:///C:/Users/Ardog/Documents/Master&#39;s%20classes/John%20the%20Baptist%20character%20study.doc#_ftnref4&quot; name=&quot;_ftn4&quot; title=&quot;&quot;&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;!--[if !supportFootnotes]--&gt;&lt;span class=&quot;MsoFootnoteReference&quot;&gt;&lt;span style=&quot;line-height: 115%;&quot;&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;
John Phillips, &lt;i&gt;Exploring People of the
New Testament&lt;/i&gt; (Grand Rapids, MI: Kregel Publications, 2007), 65.&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/9179565116808590831/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/06/john-baptist-part-1-of-3.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/9179565116808590831'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/9179565116808590831'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/06/john-baptist-part-1-of-3.html' title='John the Baptist (part 1 of 3)'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-6321804161422017802</id><published>2015-03-07T22:59:00.003-05:00</published><updated>2015-03-07T22:59:52.621-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Chicago Music Exchange"/><category scheme="http://www.blogger.com/atom/ns#" term="Fender"/><category scheme="http://www.blogger.com/atom/ns#" term="Guitars"/><category scheme="http://www.blogger.com/atom/ns#" term="paradise"/><title type='text'>A short trip to a paradise</title><content type='html'>&lt;a href=&quot;http://www.bendsource.com/binary/ea49/1358963826-chicago_music_exchange.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://www.bendsource.com/binary/ea49/1358963826-chicago_music_exchange.jpg&quot; height=&quot;209&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;I recently got the opportunity to travel to see a marvelous wonder of guitar euphoria. Thanks to my amazing wife, I went to sweet home Chicago. Its not my home but it is home to Chicago Music Exchange and their showroom of 4000 guitars, yes, 4000 guitars. They have a plethora, yes, a plethora of new, used and vintage instruments to gaze upon and even play. I played a 1965 Fender Stratocaster, several Fender Custom shop guitars, a Nash, a Duesenburg, Gibsons, a Trussart and many more. Not to mention all the custom, and boutique amps. The people were friendly and accommodating which just turned the whole thing up to 11. The trip was simply magical for a guitar hound. I had good company with me in the form of Josh Slye, a fellow gear nut, and the trip was rather cheap or would have been if Spirit had not cancelled my original return flight. However the cancellation allowed for another trip to paradise.&lt;br /&gt;
&lt;br /&gt;
The trip got me thinking a little bit about taking time to find a piece of paradise. Often in life we don&#39;t know or find such a little pleasure. I don&#39;t know what your inner hound dog likes to sniff out for enjoyment but I think you should let the dog out a bit and go find some paradise. I think that in the joy of doing something that you love and that captivates you there is also a motivation. That motivation is in realizing that we are made for paradise and not a mere 3 day holiday to guitar wonderland but an eternal paradise where the experience will be much more thrilling.&lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;background-color: white; font-family: Corbel, Verdana, sans-serif;&quot;&gt;And he said to him, “Truly, I say to you, today you will be with me in Paradise.”&lt;/span&gt;&lt;br /&gt;
&lt;span style=&quot;background-color: white; font-family: Corbel, Verdana, sans-serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;
&lt;span style=&quot;background-color: white; font-family: Corbel, Verdana, sans-serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/6321804161422017802/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2015/03/a-short-trip-to-paradise.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/6321804161422017802'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/6321804161422017802'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2015/03/a-short-trip-to-paradise.html' title='A short trip to a paradise'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-5760509724818622258</id><published>2014-09-15T10:03:00.000-04:00</published><updated>2014-09-15T10:03:51.970-04:00</updated><title type='text'>Look who&#39;s blogging</title><content type='html'>&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;float: right; text-align: right;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://encrypted-tbn3.gstatic.com/images?q=tbn:ANd9GcSmyM2aRVg5etr8Fy88tPTClk9buyR6ghbdeOf5MTdvI0K6Huym_Q&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; font-size: large;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;133&quot; src=&quot;https://encrypted-tbn3.gstatic.com/images?q=tbn:ANd9GcSmyM2aRVg5etr8Fy88tPTClk9buyR6ghbdeOf5MTdvI0K6Huym_Q&quot; width=&quot;200&quot; /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif; font-size: large;&quot;&gt;I can hear &quot;fanfare&quot;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif; font-size: large;&quot;&gt;Well, I have stayed away from blogging for a long while. The courses of my final two semesters of study, along with the rest of life, seemed to demand more time which eliminated posting a blog. I did manage to find time to practice guitar and surf &amp;nbsp;eBay&amp;nbsp;to look at guitars and even threaten to buy a few. I am working on catching up to my Uncles and their collections, someday.&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif; font-size: large;&quot;&gt;&lt;br /&gt;&lt;/span&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif; font-size: large;&quot;&gt; Sometimes I feel like since I have graduated with a degree in Theology that I should blog about spiritual topics and I probably will sometime. I may even post some of my better papers for my readers enjoyment. Mostly though I feel like encouraging anyone who reads this post to take time every day to read the Bible and pray. These practices, even for moments of time, can alter the experience of life, bringing peace, love and joy.&amp;nbsp;Maybe you already do read your Bible and pray which would be great but if you don&#39;t, then add it to your day. Even if you say &quot;I am not a believer&quot; I still encourage you to try it you may find it&amp;nbsp;beneficial.&lt;/span&gt;&lt;br /&gt;
&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/5760509724818622258/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2014/09/look-whos-blogging.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5760509724818622258'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5760509724818622258'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2014/09/look-whos-blogging.html' title='Look who&#39;s blogging'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-1510086686021033402</id><published>2013-10-08T21:38:00.001-04:00</published><updated>2013-10-08T21:38:24.240-04:00</updated><title type='text'>I felt it in my pride... </title><content type='html'>&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: Georgia, Times New Roman, serif;&quot;&gt;Another book I read recently took a swing at my pride and I am glad it did. Pride isn&#39;t always a bad word but often it can grow to be a overly large part of our character and as it is with the overly large&lt;/span&gt;&lt;span style=&quot;font-family: Georgia, &#39;Times New Roman&#39;, serif; line-height: 200%;&quot;&gt;, pride tends to bump into things. The author impressed me with his candor and truthfulness. His honesty was refreshing as well. I am including a quote from my critique of the book and I stand by my last sentence in case you presume I was overstating simply for effect.&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;a href=&quot;http://resources.ccca.org.au/product_images/s/744/humilitas__83182_zoom.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;span style=&quot;font-family: Georgia, Times New Roman, serif;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;320&quot; src=&quot;http://resources.ccca.org.au/product_images/s/744/humilitas__83182_zoom.jpg&quot; width=&quot;227&quot; /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot; style=&quot;line-height: 200%;&quot;&gt;
&lt;span style=&quot;font-family: Georgia, Times New Roman, serif;&quot;&gt;&lt;i style=&quot;line-height: 200%;&quot;&gt;&quot;Humilitas &lt;/i&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;is a treat of a book on humility. The arguments are
impactful and presented in an amusing yet healthy manner. The topic of humility
should be engaged by everyone and especially leaders. The method of simply
attempting to be humble is not enough to arrive at a humility that enables
people to follow a leader. The understandings presented by the author&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;will empower people to pin point areas where they are
humble and areas that need attention. I would recommend this book for everyone
who can read.&quot;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;span style=&quot;font-family: Georgia, Times New Roman, serif;&quot;&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;There you go another book recommendation. Are you humble enough to read it??? (&lt;/span&gt;&lt;span style=&quot;line-height: 32px;&quot;&gt;orchestral&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;line-height: 26px;&quot;&gt;crescendo)&lt;/span&gt;&lt;span style=&quot;line-height: 200%;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/1510086686021033402/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/10/i-felt-it-in-my-pride.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1510086686021033402'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1510086686021033402'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/10/i-felt-it-in-my-pride.html' title='I felt it in my pride... '/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-2947964751392677959</id><published>2013-09-28T12:52:00.000-04:00</published><updated>2013-09-28T12:52:16.510-04:00</updated><title type='text'>I read a book</title><content type='html'>&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;I don&#39;t usually promote material that I have studied. It isn&#39;t that I don&#39;t like the material, I just usually write on my thoughts in the moment but this book has occupied my thoughts since I read it. I have added a slightly edited critique that I wrote for the book.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;
&lt;a href=&quot;http://shepherdsnotes.com/wp-content/uploads/2009/06/36820-1-ftc-dp.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;200&quot; src=&quot;http://shepherdsnotes.com/wp-content/uploads/2009/06/36820-1-ftc-dp.jpg&quot; width=&quot;133&quot; /&gt;&lt;/span&gt;&lt;/a&gt;&lt;i&gt;&lt;span style=&quot;background-color: white; color: blue; font-family: Times, Times New Roman, serif;&quot;&gt;&quot;Dr. Swenson’s book on margin is a must read and
should be a required reading for ministry staff, business people and people struggling with being to busy. Even with a misplaced concern
for the nature of the problem, the&amp;nbsp;scriptural&amp;nbsp;based good advice is sound and
needed in today’s society. The four areas of margin which are; emotional energy, physical
energy, finances and time, are often out of balance and learning about them and
how to safeguard for margin are important. The book is not fluffy or
overbearing but concise and powerful in the message that humanity needs God and
His established parameters for margin to maintain a healthy lifestyle. I would
expect that this book could be used in several capacities such as
small groups, personal counseling situations, pastoral training, and leadership training.. Margin is
the key to avoiding overload which leads to the decay of one’s mind and body
and eventually service to God.&quot;&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;&lt;br /&gt;&lt;/span&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;You may read that and say well I am not looking to serve God and that is ok but if you ever feel overloaded in life, I would suggest this book anyway.&amp;nbsp;&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/2947964751392677959/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/09/i-read-book.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/2947964751392677959'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/2947964751392677959'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/09/i-read-book.html' title='I read a book'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-8328293049400546904</id><published>2013-09-26T22:09:00.001-04:00</published><updated>2013-09-26T22:09:09.097-04:00</updated><title type='text'>Value in time</title><content type='html'>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
&lt;a href=&quot;https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcTo-EnpdLCPEeY7IQm1IMh3jCPmlkKmQblNTsV8WuRT9EPi-X56YQ&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;267&quot; src=&quot;https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcTo-EnpdLCPEeY7IQm1IMh3jCPmlkKmQblNTsV8WuRT9EPi-X56YQ&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/div&gt;
&lt;i&gt;This thing all things devours:&lt;br /&gt;Birds, beasts, trees, flowers;&lt;br /&gt;Gnaws iron, bites steel;&lt;br /&gt;Grinds hard stones to meal;&lt;br /&gt;Slays king, ruins town,&lt;br /&gt;And beats high mountain down.&lt;/i&gt;&lt;br /&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;
&lt;span style=&quot;font-family: Times, Times New Roman, serif;&quot;&gt;The answer is time, and not time I would want. It does seem to move with results unpleasant&amp;nbsp;to some (Gollum ----&amp;gt;). The&amp;nbsp;conundrum is that time is valued as we try to capture it with picture and tale. We long for a time and would give anything for a moment of it. Time,&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;font-family: Times, &#39;Times New Roman&#39;, serif;&quot;&gt;though&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;font-family: Times, &#39;Times New Roman&#39;, serif;&quot;&gt;is continually moving, being devoured, slaying those kings and bending the world as it travels on. We cannot stop time or go back in it. It cannot be bought, made or borrowed, time can only be had, wasted or spent. We can make the most of it, and let wisdom rule it and even ponder what is a momentous realization in the value of time. We have only a time and with it we can do things valuable to us and spend it on those worthy of it. Do not let time pass by and suffer decay as the lonely mountain which is full of dismay. Use time on the ones you love for just like your own, their moment in time is moving and you cannot catch or hold. So cherish your time as it moves quickly on. Cherish its present along with its past and hope for its future which surely will last. In all three tenses, value is found but the present is special for it is now. &amp;nbsp;I will remember my times, and look forward toward but carry the precious now even more.&amp;nbsp;&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/8328293049400546904/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/09/value-in-time.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8328293049400546904'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8328293049400546904'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/09/value-in-time.html' title='Value in time'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-7122015766583008559</id><published>2013-09-10T16:56:00.000-04:00</published><updated>2013-09-10T16:56:32.512-04:00</updated><title type='text'>My Own Advice, D&#39;oh</title><content type='html'>The sting of realizing that your own advice is not being followed is certainly a Homer Simpson moment. &lt;br /&gt;
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&lt;a href=&quot;http://barfblog.com/wp-content/uploads/2013/06/homer-doh.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;197&quot; src=&quot;http://barfblog.com/wp-content/uploads/2013/06/homer-doh.jpg&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;I recently challenged a couple hundred people with the thought of fighting for relationship, pushing past the difficulties and fighting for restoration. I was encouraging everyone with a life lesson from my mom, who would often seek out reconciliation. She wasn&#39;t perfect at it, but the principle was there and I was often reminded to forgive and to seek forgiveness. As for not following my own advice, I have been running from relationship and seeking solitude. Using disagreement and theological differences of the smallest form to create space, I was looking for a way out of several situations. I will have to continue to evaluate the motivation of my heart in those situations, but in any case my responsibility and initial motivation should be to fight for relationship. It is what my mom would suggest and I think it is what is right. (Matthew 5:23-24, Ephesians 4:2-3)&lt;br /&gt;
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Now one to another Homer S. moment, I am getting a donut.&lt;br /&gt;
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Ardog</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/7122015766583008559/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/09/my-own-advice-doh.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/7122015766583008559'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/7122015766583008559'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/09/my-own-advice-doh.html' title='My Own Advice, D&#39;oh'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-3372332444660404859</id><published>2013-08-23T22:53:00.000-04:00</published><updated>2013-08-23T22:53:23.471-04:00</updated><title type='text'>The expression of empty</title><content type='html'>It may be that empty is not actually a lacking of something. I have discovered that empty has weight and bearing. The point of weight may be argued but since empty is also a feeling, it falls into the realm of interpretation. Interpretation is an interesting thing because it involves choice. Therefore, the expression of empty is a choice. Choices are typically two sided questions multiplied by deviations that end somewhere between one and infinity. The implication is that the choice for expressing empty is in theory limitless. However, empty is also a condition or state of existence which means that as long as the state exists the choice exists. Since choice exists as a condition and choices have the ability to be adapted within the condition, the expression of empty can be adapted in any multitude of applications. The weight of empty is expressed in some capacity based on a choice. The state of empty remains but the expression of empty is not always the same. The expression of empty is a blog of useless arguments to provide a release of cyclical thought processes. Sometimes expression is understood and sometimes is is unintelligible but it is ever changing. What?</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/3372332444660404859/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/08/the-expression-of-empty.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/3372332444660404859'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/3372332444660404859'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/08/the-expression-of-empty.html' title='The expression of empty'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-1405489755951377139</id><published>2013-03-23T22:19:00.001-04:00</published><updated>2013-03-23T22:19:53.844-04:00</updated><title type='text'>A price to great.</title><content type='html'>&lt;a href=&quot;https://encrypted-tbn2.gstatic.com/images?q=tbn:ANd9GcSEAKss-9EuviD7-yHzWMFGqVgJF_sXvV6Z0CBzaUzLRpkIv2p19w&quot; imageanchor=&quot;1&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;https://encrypted-tbn2.gstatic.com/images?q=tbn:ANd9GcSEAKss-9EuviD7-yHzWMFGqVgJF_sXvV6Z0CBzaUzLRpkIv2p19w&quot; /&gt;&lt;/a&gt;&lt;br /&gt;
I have heard it said that &quot;everyone has a price&quot; and often have applied that sentiment to the erosion of moral behavior. if you offer someone their favorite ice cream, they will usually break a diet. If not on the first day maybe thirty days of offering it will break the resolution. That example is obviously very light weight, however, often the temptation to lie, cheat, steal or break another moral, ethical, judicial, or religious code can be bought, &quot;everyone has a price.&quot;I have been thinking on another realization that is closely tied to this or perhaps is the opposite side of the&lt;span style=&quot;color: #cc0000;&quot;&gt; coin&lt;/span&gt; and falls under the phraseology of &quot;count the cost&quot;  but in my thinking this is the same as &quot;everyone has a price&quot; if you understand that there is a price that is to high. The cost has been counted and the item placed back on the shelf, so to speak. Now this is not about keeping simple diets or even physical, social and possibly the religious status quo. It is about believing in Christ, there is a price to be a follower of Christ and for many people the cost is to high and their budgeted price that they won&#39;t pay allows them to shelve Christ and walk away. What is the price to be a disciple? Jesus talks about it in Luke 14. The cost is high and not lightly counted as the change in one&#39;s pocket. However, it is not a large lump sum payment either. First there is a payment of belief and maybe that is where people should start but know that eventually, there will be a price that is higher than your budget but now you know. </content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/1405489755951377139/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/03/a-price-to-great.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1405489755951377139'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/1405489755951377139'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/03/a-price-to-great.html' title='A price to great.'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-3689940997208514022</id><published>2013-01-04T00:16:00.001-05:00</published><updated>2013-01-04T00:16:39.650-05:00</updated><title type='text'>SRV</title><content type='html'>This is all...&lt;br /&gt;
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&lt;div style=&quot;padding: 3px; width: 400px; text-align: center;&quot;&gt;&lt;object width=&quot;400&quot; height=&quot;334&quot;&gt;&lt;param name=&quot;movie&quot; value=&quot;http://www.youtube.com/v/NU0MF8pwktg?fs=1&quot;&gt;&lt;/param&gt;&lt;param name=&quot;allowFullScreen&quot; value=&quot;true&quot;&gt;&lt;/param&gt;&lt;param name=&quot;allowscriptaccess&quot; value=&quot;always&quot;&gt;&lt;/param&gt;&lt;embed src=&quot;http://www.youtube.com/v/NU0MF8pwktg?fs=1&quot; type=&quot;application/x-shockwave-flash&quot; allowfullscreen=&quot;true&quot; allowscriptaccess=&quot;always&quot; width=&quot;400&quot; height=&quot;334&quot;&gt;&lt;/embed&gt;&lt;/object&gt;&lt;/div&gt;&lt;a href=&quot;http://www.lyricsfreak.com&quot;&gt;Lyrics&lt;/a&gt; | &lt;a href=&quot;http://www.lyricsfreak.com/s/stevie+ray+vaughan/&quot;&gt;Stevie Ray Vaughan lyrics&lt;/a&gt; - &lt;a href=&quot;http://www.lyricsfreak.com/s/stevie+ray+vaughan/pride+joy_20131701.html&quot;&gt;Pride And Joy lyrics&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/3689940997208514022/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2013/01/srv.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/3689940997208514022'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/3689940997208514022'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2013/01/srv.html' title='SRV'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-8956491396325437576</id><published>2012-12-10T22:51:00.002-05:00</published><updated>2012-12-10T22:51:52.849-05:00</updated><title type='text'>Missing a soapbox, but still have an appendix</title><content type='html'>So I had an assignment for school to do a video sermon... I know its not a &quot;blog&quot; but trust me a lot of my&amp;nbsp;thoughts went into the&amp;nbsp;preparation&amp;nbsp;because it was for a grade. I seem to care about them more now than I did when I was younger.&amp;nbsp;&amp;nbsp;Anyway, I figure this video is post worthy and meets the requirements for my&amp;nbsp;sporadic blog. I would like to thank blog&amp;nbsp;extraordinaire Mary Hess (www.Maryhess.com) for the assistance with correct embedding technique. &amp;nbsp;Also, its a 22 minute video if you find yourself here without that much time there is the one sentence version. *Roles in the church lead to unity and maturity and not to&amp;nbsp;appendicitis.*&lt;br /&gt;
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&lt;iframe allowfullscreen=&quot;allowfullscreen&quot; frameborder=&quot;0&quot; height=&quot;315&quot; src=&quot;http://www.youtube-nocookie.com/embed/wEHOO4vB-cg?rel=0&quot; width=&quot;560&quot;&gt;&lt;/iframe&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/8956491396325437576/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2012/12/missing-soapbox-but-still-have-appendix.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8956491396325437576'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8956491396325437576'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2012/12/missing-soapbox-but-still-have-appendix.html' title='Missing a soapbox, but still have an appendix'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-5959900200895880412</id><published>2012-11-29T21:29:00.000-05:00</published><updated>2012-11-29T21:29:25.271-05:00</updated><title type='text'>guitars and amigos</title><content type='html'>well, I am back on the blog for the first time since June. I think I will blog about guitars today because I really like guitars. I am especially&amp;nbsp;enamored with Fender guitars (@Fender) currently. The company has a long history and they make some really cool guitars. I recently purchased an American made Stratocaster which is a legendary guitar owned by the likes of Steve Ray Vaughn, Jimmy Hendrix, Eric Clapton and Ed Wilcox just to name a few. Guitars to me, are suppose to have a &quot;sound&quot; and there are several that do. This means that when you hear music you can pretty much guess what guitar or type is being played. There are a few such as the &quot;tele&quot; or &quot;strat&quot; sound made famous by Fender, which are my two favorites currently. Gibson and Gretsch are a couple other companies that have a &quot;sound&quot; for some models of their guitars. It isn&#39;t a&amp;nbsp;coincidence&amp;nbsp;that most of the models that have sounds are the ones that have been around the longest. Anyway, back to my love of Fenders... I don&#39;t really know what brought it on but possible the fact that I was raised around them and then the sound which from the strat and tele are just cool and smooth. These two models will play clean sounds with soft chime like tones and drive to the limits of hard rock. they are just well thought out&amp;nbsp;instruments. Currently, I am using mine to explore blues music and sounds which even within that one genre there are a plethora of sounds. (&quot;Jefe..., would you say I have a plethora of gifts?&quot; &quot;Yes, El Guapo &amp;nbsp;you have a plethora!&quot;) So anyway, if you read this and love Fender guitars or blues music I would love to hear some blues bands to check out. or know why you like Fender. &amp;nbsp;Also check out www.tdpri.com for any guitar or Telecaster info/chat and follow them on twitter @tdpri. You can also follow me if you want.. there is a link somewhere on the page and I usually retweet something from @fender every week but you should follow them yourself, its just a cool thing to do.</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/5959900200895880412/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2012/11/guitars-and-amigos.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5959900200895880412'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5959900200895880412'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2012/11/guitars-and-amigos.html' title='guitars and amigos'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-5397763936051164435</id><published>2012-06-30T16:31:00.000-04:00</published><updated>2012-06-30T16:31:22.956-04:00</updated><title type='text'>intelligent design... I think so</title><content type='html'>well, I have managed to delay blogging for a while again. This time it wasn&#39;t schedule that kept me from blogging but relaxation. However, I have a new blog design that I wanted to use so I decided to write my thoughts. The blog design was done by Mary Hess designs and I have found it quite enjoyable to look at. Which is the point of this blog, my enjoyment. I do like to share in my enjoyment though and recommend everyone get a blog to enjoy and possibly hire Mary Hess designs to make it enjoyable for yourself to look at. &amp;nbsp;My twitter page also was updated if you would like to follow my thoughts on there as well (arden370).&lt;br /&gt;
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I really have lots of thoughts that I could blog about but the most consuming thoughts are about adaptation. The reality that all life is about adaptation to stimulation. Some adaptations seem to become habitual and leave the realm of adaptation but that process itself is an adaptation. Big adaptations and small adaptations have been motivating my thinking. I wonder what adaptations will beset my mind next. What adaptations are influencing your decisions? This blog and the choice it presents might bring about an adaptation. A simple one such as&amp;nbsp;having&amp;nbsp;a blog redesigned to further your enjoyment or maybe a great one like believing the truth about the world but if it is a small adaptation you want and it has to do with a blog you should click the&amp;nbsp;advertisement&amp;nbsp;for Mary Hess Designs on my blog because she is good at adapting your blog to your desires.&lt;br /&gt;
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Have a nice day.</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/5397763936051164435/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2012/06/intelligent-design-i-think-so.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5397763936051164435'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/5397763936051164435'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2012/06/intelligent-design-i-think-so.html' title='intelligent design... I think so'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-3006671458754183749</id><published>2012-05-03T13:50:00.000-04:00</published><updated>2012-05-03T13:50:13.438-04:00</updated><title type='text'></title><content type='html'>&lt;span style=&quot;font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;Its been a couple months since my last post and well its because I have been busy and I am actually busy while I write this. However, I don&#39;t want my blog to fade into the realm of once was when I am so clearly living in the now even though my favorite cartoon is underdog but that isn&#39;t&amp;nbsp;relevant. Irony is fun... Anyway, I should get to what I was doing but I wanted to say Hi to the faithful blog surfers in the world who may by happenstance see my blog and wonder why has this person not blogged in 2 months... did they die? Nope just began to fade but like Marty Mcfly I won&#39;t fade out totally. Also if you have never heard of Joe Bonamassa, a blues guitarist, you should check him out. Its really good music even if he doesn&#39;t play tele&#39;s... the Dustbowl album is great. Black lung Heartache is one of my favorite songs right now.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
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&lt;span style=&quot;font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;Ardog,&lt;/span&gt;&lt;br /&gt;
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&lt;span style=&quot;font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;also check out Mary Hess designs for all your blog and twitter design needs &lt;a href=&quot;http://maryhess.com/designs-2/&quot; target=&quot;_blank&quot;&gt;clicky clicky&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;
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&lt;br /&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/3006671458754183749/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2012/05/its-been-couple-months-since-my-last.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/3006671458754183749'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/3006671458754183749'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2012/05/its-been-couple-months-since-my-last.html' title=''/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-8951283600833706331</id><published>2012-02-27T22:10:00.000-05:00</published><updated>2012-02-27T22:10:08.000-05:00</updated><title type='text'>work then play</title><content type='html'>back only after an extended stay in workville, but my blogville trip is only a pass through. I am working on a exegetical paper which may in some form reach this blog as it has sparked a rather awesome debate in my mind. I am however viewing the horizon of this project and it is looking blue in two shades. I am looking forward to some down time with my best friend. I believe it to be well deserved but often our perspectives find us deserving of something. Speaking of perspective I taught on that a couple weeks ago at New Day church, you can go listen if you want. newdaychurchsc.com sermons link... I also am looking forward to starting the SoM here in Summerville again, it should be fun and a great school of the heart. Sometimes the things we ponder also spark our creativity leading to amazing experiences. I hope the world is turning favorably for you since is isn&#39;t stopping soon... fyi soon is a relative term with only ambiguous definitions.... enjoy that for a while... (another ambiguous... are you getting this?)&lt;br /&gt;
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Ardog</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/8951283600833706331/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2012/02/work-then-play.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8951283600833706331'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/8951283600833706331'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2012/02/work-then-play.html' title='work then play'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-217092772448988757.post-6524074581820245657</id><published>2012-01-30T22:50:00.001-05:00</published><updated>2012-01-30T22:52:50.410-05:00</updated><title type='text'>school is in session.</title><content type='html'>&lt;span style=&quot;color: #ead1dc; font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;I have been slowed,&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;color: #ead1dc; font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;by school,&amp;nbsp;&lt;/span&gt;&lt;span style=&quot;color: #ead1dc; font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;in my blogging , but not in thought. However, sharing in my thoughts takes time which I don&#39;t have when I must read 254 pages, books in 2 days and write reports. I know that I am not alone in my work load and do not share to entice pity or inspire awe. I simply offer an excuse for lack of visitation to my digital journal of thoughts. It has been an interesting life for the last 4 weeks and more stressful than I care to talk about, but in the midst of it I have been challenged to respond how my beliefs would&amp;nbsp;recommend. I have not been completely successful which I would not expect of myself but the&amp;nbsp;occasion to fit beliefs into situations has been invaluable. I see myself with some blocks and a ball with&amp;nbsp;cut-outs trying desperately to make it all work. I have every confidence in my Father to help me find the right fit but the realization of how my beliefs actually are utilized is becoming enjoyable in a scholastic methodology. That is to say, I am not always happy in the occasion but gaining a sense of contentment that only is found in one&#39;s favorite things such as a nice pour-over. I have had two today, as I read my book which is about interpretation. Such a fun topic and motivational... but that is for another time as I am just stopping by to deposit a couple thoughts and say hi&lt;/span&gt;&lt;br /&gt;
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&lt;span style=&quot;color: #ead1dc; font-family: &#39;Trebuchet MS&#39;, sans-serif;&quot;&gt;A.&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://ardogliveshere.blogspot.com/feeds/6524074581820245657/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ardogliveshere.blogspot.com/2012/01/school-is-in-session.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/6524074581820245657'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/217092772448988757/posts/default/6524074581820245657'/><link rel='alternate' type='text/html' href='http://ardogliveshere.blogspot.com/2012/01/school-is-in-session.html' title='school is in session.'/><author><name>Anonymous</name><uri>http://www.blogger.com/profile/00725561952258098721</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>