Adiaphora - a prologue to things indifferent.

Happy Bonfire Day 2011

noreply@blogger.com (Fr. Chris Larimer) — Sat, 05 Nov 2011 11:32:00 +0000

Happy Guy Fawkes Day, everybody!

Remember, remember the Fifth of November,

The Gunpowder Treason and Plot,

I know of no reason

Why the Gunpowder Treason

Should ever be forgot.

Guy Fawkes, Guy Fawkes, t'was his intent

To blow up the King and Parli'ment.

Three-score barrels of powder below

To prove old England's overthrow;

By God's providence he was catch'd

With a dark lantern and burning match.

Holla boys, Holla boys, let the bells ring.

Holla boys, Holla boys, God save the King! (Queen)

(Now that's some parliament funk!)

Here's to 494 years of the Gospel recovered, and 406 years of the Gospel in England providentially defended!

Best Jubilate ever!

noreply@blogger.com (Fr. Chris Larimer) — Fri, 01 Jul 2011 14:50:00 +0000

Prayer for D-Day

noreply@blogger.com (Fr. Chris Larimer) — Mon, 06 Jun 2011 12:55:00 +0000

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

“They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.

“They will be sore tried, by night and by day, without rest -- until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home -- fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them -- help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too -- strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment -- let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace -- a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here.

A New Song for the PCUSA

noreply@blogger.com (Fr. Chris Larimer) — Wed, 11 May 2011 21:48:00 +0000

Since 10-A passes, we all know where to go if you:
1) Are married, but don't think your sex life should be confined to your spouse.
2) Can't abide being married to just one person at a time.
3) Are single and want to "test the milk" before you "buy the cow."
4) Reject the basics of human biological gender.

Let's face it. Gay clergy isn't the problem. Making the fundamentals of the faith optional is the disease...confusion over the sexes is just a symptom. As professor Alice Linsley reminds us: "Dialogue with revisionists is impossible."

“Not to oppose error is to approve it; and not to defend truth is to suppress it, and, indeed, to neglect to confound evil men - when we can do it - is no less a sin than to encourage them”
St. Felix III, Bishop of Rome, 483-492

Best wishes, though, to all my friends of evangelical persuasion still on that ship. May you find a lifeboat soon.

When homosexual arguments lose

noreply@blogger.com (Fr. Chris Larimer) — Fri, 08 Apr 2011 20:35:00 +0000

They resort to throwing pies in the face of their opponents.

Archbishop Leonard of Brussels, Belgium, has been targeted for his stance that AIDS spread through risky sexual behavior, at that a large part of that spread had to do with the homosexual culture of the late 1970s. This is factually true, but he is being assaulted for it.

This is what happens when reason breaks down. For now, it's just pies. He's also had lawsuits thrown at him. In the future, who knows what sort of violence will break out (and be justified as "retributive justice" or payback for past grievances)?

You can read more about the attacks here.

J I Packer on Hell

noreply@blogger.com (Fr. Chris Larimer) — Tue, 22 Mar 2011 19:44:00 +0000

Installation at Holy Apostles in Elizabethtown

noreply@blogger.com (Fr. Chris Larimer) — Fri, 11 Mar 2011 23:33:00 +0000

Sorry it's taken so long to post the video.

Installation of Fr. Chris Larimer from Fr. Chris Larimer on Vimeo.

This is my installation as rector of Holy Apostles Anglican Church in Elizabethtown, KY. The officiant was the Right Reverend John A. M. Guernsey, Bishop of the Diocese of the Holy Spirit (Anglican Church in North America).

Unfortunately, we ran out of memory just after the Gospel, so you missed out on his sermon. But you don't have to miss out on anything else! Worship with us at 10AM on the Public Square.

Learn more at http://holyapostlesky.org

Okay...I'm back

noreply@blogger.com (Fr. Chris Larimer) — Fri, 11 Mar 2011 20:27:00 +0000

Sorry to have been gone so long, folks. As you saw from my last post, I am recently installed as rector at Holy Apostles in Elizabethtown, KY. There's tons of work to do in setting things up. I've already been to a clergy leadership retreat. We've added several new ministries to our social outreach, and we've added mid-week services. I've been pretty tied up.

Did I mention that I live approximately 45 minutes away...and am busy renovating / staging my house for sale? So the blog hasn't gotten a lot of attention.

One thing that hasn't been neglected is the ministry of the w0rd. I've posted several sermons on Vimeo. You can access them here. (http://bit.ly/HAEtown)

Also, today I am 35. My grandparents were both dead by 72 - so it's possible that this is my mid-life. Daunting as that may be, I am so grateful for the journey God has granted me. There is such a sense of completeness in our whole family's life now that I am living out (in a much fuller sense) my call to serve as a presbyter in Christ's Church.

My installation this weekend

noreply@blogger.com (Fr. Chris Larimer) — Fri, 28 Jan 2011 16:15:00 +0000

Sunday, January 30, 2011
10:00am – 11:30am
Holy Apostles Anglican Church
56 Public Square
Elizabethtown, KY

The Rt. Rev’d. John A. M. Guernsey, bishop of the Diocese of the Holy Spirit, will preach, celebrate the Eucharist, and install the Rev’d. Chris Larimer as rector of Holy Apostles Anglican Church. The service will begin at 10 AM. Holy Communion is available to all baptized Christians. Afterward, light refreshments will be served and there will be a meet-and-greet with the bishop.

Childcare will be available. Children are welcome in the service. Parking is available around the square and behind the church in Strawberry Alley.

For details, contact the church (270-769-1170) or the rector (frchris@holyapostlesky.org).

Visiting clergy are welcome to process (red stoles, please).

There's also an interview at the Western Kentucky Anglican's blog!

PS - I have it on good authority that Art Going, an AMiA church planter beginning work in Louisville, will be there. Come meet him, too!

What was left out of the SOTU?

noreply@blogger.com (Fr. Chris Larimer) — Fri, 28 Jan 2011 12:58:00 +0000

Apparently, a lot.

Dialogue with Revisionists is Impossible

noreply@blogger.com (Fr. Chris Larimer) — Thu, 27 Jan 2011 13:04:00 +0000

Are you wondering why only a quarter of the 39 Anglican Primates didn't bother showing up in Ireland this week for the Primates Meeting?

Dr. Alice Linsley clues us in through her insightful article: "Dialogue with revisionists is impossible."

38 Years is Enough

noreply@blogger.com (Fr. Chris Larimer) — Sun, 23 Jan 2011 11:48:00 +0000

Norma changed. Let's hope another high-profile abortion activist says "Yes we can!" to saving the unborn.

Remembering MLK

noreply@blogger.com (Fr. Chris Larimer) — Tue, 18 Jan 2011 11:55:00 +0000

R. Lee Ermey takes on the Obama Administration

noreply@blogger.com (Fr. Chris Larimer) — Thu, 30 Dec 2010 11:24:00 +0000

As far as live-tv goes, this is gutsier than Kanye West's snide remarks about President Bush after Katrina. I only have two words:

OOOH RAH!!!

Blessed Feast of the Nativity!

noreply@blogger.com (Fr. Chris Larimer) — Sat, 25 Dec 2010 05:09:00 +0000

The War On Christmas

noreply@blogger.com (Fr. Chris Larimer) — Fri, 17 Dec 2010 12:16:00 +0000

*This is a repost, but about this time of year I get absolutely fed up with the hype about people wanting to take the Christ out of Christmas when American Evangelical Christians have already eviscerated it pretty thoroughly. I mean...who took the MASS out of ChristMASS? Anyway, enjoy...

G. K. Chesterton said "Idolatry is committed, not merely by setting up false gods, but by setting up false devils; by making men afraid of war or alcohol or economic law, when they should be afraid of spiritual corruption and cowardice." Building upon Chesterton’s epigram, there are two forms of moral blindness, blindness to actual evil and seeing evil where none exists.

The bias in the mainstream media about Islamic Supremacist terror (calling it "unrest" or "freedom fighters") is an example of moral blindness to an existing evil. The statement by Nelson Mandela that America wants a world holocaust is an example of false devils - seeing an evil where none exists. A young leftist on TV claimed that the CIA destroyed the twin towers in New York. Conspiracy theorists of this sort have a double moral blindness - blindness to an actual evil combined with delusional perceptions of false devils.

One false devil that needs to be slain is the whole "war on Christmas." I'm sure you've heard about it, so I needn't go into any great lengths describing it. Don't get me wrong: I love the traditions we've received in this country that are used to hallow the Feast of our Saviour's Birth. Christmas trees from Germany (through Victorian England), Caroling from the French (again, through England), Santa Claus from the Dutch, etc. These have become such a part of the fabric of our national life that it seems impossible to remove them.

However, if people call them "holiday trees" and play "holiday music," what is it to me? They were pre-existing cultural expressions that were taken up in the service of the culture's interest. From the Middle Ages to the late Modern Era, the culture's interest was tied to Christianity (in the West, at least). That is no longer the case. So these cultural artifacts go back to doing what they've always done: reflect the culture. (And serving the crumbling gods of this age: Mammon.)

But Christians (or at least churchy-folk) get so tied up in who's not displaying a nativity scene, or who is giving equal time to other religious winter-time traditions, that we have no time to deal with the real evil: the war on Christ's Mass. We demand that the stores have ol' Saint Nick (though we do not even recognize him as the sainted Bishop of Myra), play Christmas Carols (preferably in muzak so we needn't be haunted by the words), and say "Merry Christmas!"

But most of these Christmas Commandos (in America, at least) neglect the holy preparation of Advent. Many churches aren't even open on Christmas Day for services! Remember what happened in 2005, when Christmas was actually on a Sunday? ("It'd be such a burden when we have all the family in." Wait, didn't Jesus say something about family values?)

And then the season of Christmas is abruptly over on 12/26 (National Return-the-crap-you-got-for-that-XBoxGame/Sweater-you-really-wanted Day). Where is Holy Innocents (c'mon, Prolifers!!!)? Where is Holy Family? Where is Epiphany? Where is Candlemas?

If anybody has been waging a war on Christmas, it's the Christians...the people who cram so much secular stuff into our commemoration of Christ's Nativity that we fail to leave room to prepare our hearts, our families, and - dare I say it - our churches and communities to welcome the birth of the King who comes in humility. And the atheists know it.

Which brings me to my second point. Plato said that courage is a combination of knowing what not to fear, combined with perseverance in opposition to that which is harmful and evil. This is where our insistence on playing the game of the Christmas War has really cost the church a great deal. In November, video game sales increased 10% (nearly $3 BILLION dollars, adding to the previous $19BILLION spent in the preceding months).

Let's put that in perspective. While we're swilling away our eggnog and CokeZero, over 1.1 billion people on the planet (17% of the earth's human inhabitants) can't even drink the water they have locally. Every 8 seconds a child dies from a water-borne disease. Did you know that for less than $10 billion dollars, the entire world could be given safe, clean drinking water? Thank God some people still know what to do with our national largess.

You've still got a week. Make this Christmas count.

Twelve Doctrines of Christmas

noreply@blogger.com (Fr. Chris Larimer) — Thu, 16 Dec 2010 11:09:00 +0000

Not entirely correct (e.g., "credo baptism"), but hilarious nonetheless.

Standing on the Promise in Advent

noreply@blogger.com (Fr. Chris Larimer) — Tue, 14 Dec 2010 17:12:00 +0000

Scripsit +Doc Loomis:

Advent 1: A description of ugly things to come is followed by this...."when these things begin to take place, stand up and raise your heads, because your redemption is drawing near" I'm standing...anyone else?

Great...now I have to do a hymn parody.

	Clyde McLennan - Standing on the promises .mp3

	Found at bee mp3 search engine

Standing on the promise
after Christ the King!
Advent is upon us,
Carols we shall sing!
Gloria in excelsis
and the bells that ring
Go away until that Christmas Day!
Waiting! Waiting!
Waiting for the Promised One who's Israel's Savior!
Waiting! Waiting!
I'm waiting for the coming Son of God!

Happy St. Nicholas Day!

noreply@blogger.com (Fr. Chris Larimer) — Mon, 06 Dec 2010 13:58:00 +0000

FRIEND OF CHILDREN, GIVER OF GIFTS, CLIMBER OF CHIMNEYS, ETC. (6 DEC 326)

The story of St. Nicholas offers a possible way of dealing with the "Santa Claus" problem, to parents who do not want to lie to their children, even in fun, but do not want to say simply: "Bah, humbug! There is no such thing as Santa. Forget about him."

Nicholas was a native of the western part of what is now Asiatic Turkey. He became Bishop of Myra in the fourth century, and there are many stories of his love for God and for his neighbor.

The best-known story involves a man with three unmarried daughters, and not enough money to provide them with suitable dowries. This meant that they could not marry, and were likely to end up as prostitutes. Nicholas walked by the man's house on three successive nights, and each time threw a bag of gold in through a window (or, when the story came to be told in colder climates, down the chimney). Thus, the daughters were saved from a life of shame, and all got married and lived happily ever after.

Because of this and similar stories, Nicholas became a symbol of anonymous gift-giving. Hence, if we give a gift to someone today without saying whom it is from, it can be called "a present from Saint Nicholas (or Santa Claus)." Some parents explain this to their children and invite the child to join them in wrapping a toy (either something purchased for that purpose, at least partly with the child's allowance, or else a toy that the child has outgrown but that is still serviceable) or an outgrown but not shabby item of the child's clothing, or a package of food, and then going along to donate it to a suitable shelter that will give it to someone who will welcome it. This gift is then called "a present from Santa," so that the child understands that this is another name for an anonymous gift given to someone whom we do not know, but whom we love anyway because God does. (Presents within the family can be "From Santa" or "From Santa and...")

Pictures of Nicholas often show three bags of gold next to him, and often these bags have become simply three disks or balls. Nicholas became the patron of an Italian city (I think Bari, which is where his body is now buried) that was a center of the pawnbroking business, and hence a pawnbroking shop traditionally advertises by displaying three gold balls over its front. It is thought that some persons looking at pictures of Nicholas confused the three round objects with human heads.

Hence there is a story of a wicked innkeeper who murdered three boys and salted their bodies to serve to his guests, to save on the butcher's bill. Nicholas visited the inn and confronted the innkeeper, who confessed his crime, whereupon Nicholas prayed over the brine-tub and the three boys leaped out unharmed. Other stories have him saving the lives of three innocent men who had been condemned to death. Still other stories have him coming to the rescue of drowning sailors (could this be related to the brine-tub incident?). Nicholas has always been popular with children, mariners, pawnbrokers, the Dutch, the Russians, and recently, the department-store owners. (American readers may remember the story of the brine-tub through reading it as children in the book The Dutch Twins, by Lucy Fitch Perkins, author of The Spanish Twins, The Italian Twins, and many similar books, all children's favorites in the middle of this century. They may now be banned as politically incorrect -- I have no idea. If your children know the brine-tub story, from this book or elsewhere, they may be interested to know how it may have originated.)

In many countries, Nicholas visits children on his feast day, 6 December, and brings them gifts then. In these countries, there is usually no exchange of Christmas presents, but there may be gifts again on January 6, the feast of the coming of the Wise Men, who brought gifts to the Holy Child of gold, frankincense, and myrrh. In America, it may be thought necessary to yield to outside pressure and let Nicholas distribute gifts on December 25.

If you want to show your children (or yourself) how Nicholas is remembered by Christians with a background different from your own (unless, of course, this IS your background), you might want to attend an East Orthodox service at this time. Many Eastern Orthodox congregations have services on the evening before 6 December that feature "visits from Saint Nicholas." He appears as a bishop, with no red suit. The faithful leave their shoes outside the church door, and find in them afterwards gold coins (actually chocolate wrapped in gold foil) representing the gold dowries of the three daughters. To find a service and inquire what it is likely to be like, look up CHURCHES, ORTHODOX in the Yellow Pages. For an English-language service, "Orthodox Church in America" or "Antiochan Orthodox" parishes are likely choices, but do not overlook other possibilities. There are also wonderful ideas for celebrating this day, especially with children, at the St. Nicholas Center.

We are told, but it is uncertain, that Nicholas was imprisoned for his faith before the accession of Constantine, and that he was present at the Council of Nicea in 325. We may note in passing that the picture of him as roly-poly is a late development. Early stories indicate that he was generous to others, but not given to self-indulgence. Indeed, even as an unweaned infant, he fasted regularly on Wednesdays and Fridays.

by James Kiefer

Readings:

Psalm 145:8-13
Proverbs 19:17, 20-23
1 John 4:7-14
Mark 10:13-16
Preface of a Saint (1)

PRAYER (traditional language)
Almighty God, who in thy love didst give to thy servant Nicholas of Myra a perpetual name for deeds of kindness on land and sea: Grant, we pray thee, that thy Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
PRAYER (contemporary language)
Almighty God, who in your love gave to your servant Nicholas of Myra a perpetual name for deeds of kindness on land and sea: Grant, we pray, that your Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Happy St. Andrews Day!

noreply@blogger.com (Fr. Chris Larimer) — Tue, 30 Nov 2010 15:15:00 +0000

Readings:

Psalm 19 or 19:1-6
Deuteronomy 30:11-14
Romans 10:8b-18
Matthew 4:18-22

Preface of Apostles
Collect: Almighty God, who gave such grace to your apostle Andrew that he readily obeyed the call of your Son Jesus Christ, and brought his brother with him: Give unto us, who are called by your Word, grace to follow him without delay, and to bring those near to us into his gracious presence; who lives and reigns with you and the Holy Spirit, one God, now and for ever.

Most references to Andrew in the New Testament simply include him on a list of the Twelve Apostles, or group him with his brother, Simon Peter. But he appears acting as an individual three times in the Gospel of John. When a number of Greeks (perhaps simply Greek-speaking Jews) wish to speak with Jesus, they approach Philip, who tells Andrew, and the two of them tell Jesus (Jn 12:20-22). (It may be relevant here that both "Philip" and "Andrew" are Greek names.) Before Jesus feeds the Five Thousand, it is Andrew who says, "Here is a lad with five barley loaves and two fish." (Jn 6:8f) And the first two disciples whom John reports as attaching themselves to Jesus (Jn 1:35-42) are Andrew and another disciple (whom John does not name, but who is commonly supposed to be John himself -- John never mentions himself by name, a widespread literary convention). Having met Jesus, Andrew then finds his brother Simon and brings him to Jesus. Thus, on each occasion when he is mentioned as an individual, it is because he is instrumental in bringing others to meet the Saviour. In the Episcopal Church, the Fellowship of Saint Andrew is devoted to encouraging personal evangelism, and the bringing of one's friends and colleagues to a knowledge of the Gospel of Christ.

Just as Andrew was the first of the Apostles, so his feast is taken in the West to be the beginning of the Church Year. (Eastern Christians begin their Church Year on 1 September.) The First Sunday of Advent is defined to be the Sunday on or nearest his feast (although it could equivalently be defined as the fourth Sunday before Christmas Day).

Several centuries after the death of Andrew, some of his relics were brought by a missionary named Rule to Scotland, to a place then known as Fife, but now known as St. Andrew's, and best known as the site of a world-famous golf course and club. For this reason, Andrew is the patron of Scotland.

When the Emperor Constantine established the city of Byzantium, or Constantinople, as the new capital of the Roman Empire, replacing Rome, the bishop of Byzantium became very prominent. Five sees (bishoprics) came to be known as patriarchates: Rome, Alexandria, Antioch, Jerusalem, and Byzantium. Now, the congregation at Rome claimed the two most famous apostles, Peter and Paul, as founders. Antioch could also claim both Peter and Paul, on the explicit testimony of Scripture, and of course Jerusalem had all the apostles. Alexandria claimed that Mark, who had been Peter's "interpreter" and assistant, and had written down the Gospel of Mark on the basis of what he had heard from Peter, had after Peter's death gone to Alexandria and founded the church there. Byzantium was scorned by the other patriarchates as a new-comer, a church with the political prestige of being located at the capital of the Empire, but with no apostles in its history. Byzantium responded with the claim that its founder and first bishop had been Andrew the brother of Peter. They pointed out that Andrew had been the first of all the apostles to follow Jesus (John 1:40-41), and that he had brought his brother to Jesus. Andrew was thus, in the words of John Chrysostom, "the Peter before Peter." As Russia was Christianized by missionaries from Byzantium, Andrew became the patron not only of Byzantium but also of Russia.

Andrew is the national saint of Scotland (thus appreciated, even by Presbyterians! - Ed.). George (23 Apr) is the national saint of England, Patrick (17 Mar) of Ireland, and Dewi = David (1 Mar) of Wales. George, who was a soldier, is customarily pictured as a knight with a shield that bears a red cross on a white background. This design is therefore the national flag of England. It is said that Andrew was crucified on a Cross Saltire -- an 'X' -shaped cross. His symbol is a Cross Saltire, white on a blue background. This is accordingly the national flag of Scotland. A symbol of Patrick is a red cross saltire on a white background. The crosses of George and Andrew were combined to form the Union Jack, or flag of Great Britain, and later the cross of Patrick was added to form the present Union Jack. Wales does not appear as such (sorry!). Whether there is a design known as the cross of David, I have no idea.

by James Kiefer

Happy Bonfire Day!

noreply@blogger.com (Fr. Chris Larimer) — Fri, 05 Nov 2010 14:03:00 +0000

Happy Guy Fawkes Day, everybody!

Remember, remember the Fifth of November,

The Gunpowder Treason and Plot,

I know of no reason

Why the Gunpowder Treason

Should ever be forgot.

Guy Fawkes, Guy Fawkes, t'was his intent

To blow up the King and Parli'ment.

Three-score barrels of powder below

To prove old England's overthrow;

By God's providence he was catch'd

With a dark lantern and burning match.

Holla boys, Holla boys, let the bells ring.

Holla boys, Holla boys, God save the King! (Queen)

(Now that's some parliament funk!)

Here's to 492 years of the Gospel recovered, and 404 years of the Gospel in England providentially defended!

Handel's Hallelujah Chorus at Macy's in Philly

noreply@blogger.com (Fr. Chris Larimer) — Fri, 05 Nov 2010 10:43:00 +0000

The Philadelphia Orchestra recently committed a random act of culture, gathering hundreds of professional and amateur choristers from around the metro area for a "spontaneous" rendition of Handel's Hallelujah Chorus.

I dare you to try and bring so many people - believer & nonbeliever - to join the choirs of angels with a guitar and drum set.

Yes...I know I'm horribly biased toward organ music. But this was truly a remarkable event. It's a prelude of the promise of Scripture that "every tongue confess that Jesus Christ is Lord to the glory of the Father!" (cf. Phil. 2:11)

I especially appreciate that this was done on Saturday, October 30th...a time when many people are gearing up for halloween and celebrating darkness instead of looking to the victory that the Saints in the Church Triumphant enjoy with Jesus.

He truly is King of Kings and Lord of Lords, and He shall reign forever and ever. ALLELUIA!

Need to Save Time?

noreply@blogger.com (Fr. Chris Larimer) — Fri, 29 Oct 2010 11:32:00 +0000

[This is an embedded video so if you're reading via Facebook, you need to view the original post.]

Try pre-blessed food!

Al Gore's Army

noreply@blogger.com (Fr. Chris Larimer) — Fri, 29 Oct 2010 05:17:00 +0000

Woody, how could you?

Alfred the Great

noreply@blogger.com (Fr. Chris Larimer) — Tue, 26 Oct 2010 16:36:00 +0000

When the Gospel was first preached in Britain, the island was inhabited by Celtic peoples. In the 400's, pagan Germanic tribes, the Angles, Saxons, and Jutes, invaded Britain and drove the Christian Celts out of what is now England into Wales, Scotland, and Ireland. The new arrivals (called collectively the Anglo-Saxons) were then converted by Celtic missionaries moving in from the one side and Roman missionaries moving in from the other. (They then sent missionaries of their own, such as Boniface, to their pagan relatives on the Continent.)

In the 800's the cycle partly repeated itself, as the Christian Anglo-Saxons were invaded by the Danes, pagan raiders, who rapidly conquered the northeast portion of England. They seemed about to conquer the entire country and eliminate all resistance when they were turned back by Alfred, King of the West Saxons.

Alfred was born in 849 at Wantage, Berkshire, youngest of five sons of King Aethelwulf. He wished to become a monk, but after the deaths (all in battle, I think) of his father and his four older brothers, he was made king in 871. He proved to be skilled at military tactics, and devised a defensive formation which the Danish charge was unable to break. After a decisive victory at Edington in 878, he reached an agreement with the Danish leader Guthrum, by which the Danes would retain a portion of northeastern England and be given other concessions in return for their agreement to accept baptism and Christian instruction.

From a later point of view, it seems obvious that such a promise could not involve a genuine change of heart, and was therefore meaningless (and indeed, one Dane complained that the white robe that he was given after his baptism was not nearly so fine as the two that he had received after the two previous times that he had been defeated and baptized). However, Alfred's judgement proved sound. Guthrum, from his point of view, agreed to become a vassal of Christ. His nobles and chief warriors, being his vassals, were thereby obligated to give their feudal allegiance to Christ as well. They accepted baptism and the presence among them of Christian priests and missionaries to instruct them. The door was opened for conversions on a more personal level in that and succeeding generations.

In his later years, having secured a large degree of military security for his people, Alfred devoted his energies to repairing the damage that war had done to the cultural life of his people. He translated Boethius' Consolations of Philosophy into Old English, and brought in scholars from Wales and the Continent with whose help various writings of Bede, Augustine of Canterbury, and Gregory the Great were likewise translated. He was much impressed by the provisions in the Law of Moses for the protection of the rights of ordinary citizens, and gave order that similar provisions should be made part of English law. He promoted the education of the parish clergy. In one of his treatises, he wrote:

"He seems to me a very foolish man, and very wretched, who will not increase his
understanding while he is in the world, and ever wish and long to reach that
endless life where all shall be made clear."

He died on 26 October 899, and was buried in the Old Minster at Winchester. Alone among English monarchs, he is known as "the Great."

The writer G K Chesterton has written a long narrative poem about Alfred, called, "The Ballad of the White Horse." In my view, it would be improved by abridgement (I would, for example, terminate the prologue after the line "And laid peace on the sea"), but I think it well worth reading as it stands, both for the history and (with minor reservations) for the theology.

by James Kiefer

Collect and propers here.