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Recipe For A Happy Marriage – Five Ingredients

2014-12-03T18:05:00.001-06:00

#1 Take Two “Heartfuls” of Love

The English expression, “Falling in love,” is significant because you don’t rise in love, you don’t fly in love, you don’t walk in love, you don’t stand in love. You fall in love, because something of who you are has to go. It essentially means someone else has become far more important than yourself. Only if you don’t think too much of yourself, you can be in love. When what you consider as “me” falls, a deep experience of love can happen within you.

#2 Add a Liberal Dose of Understanding

The closer the relationship with someone is, the more effort you should make to understand them. Someone becomes closer and dearer to you only as you understand them better. If they understand you, they enjoy the closeness of the relationship. If you understand them better, then you enjoy the closeness. If you are expecting the other to understand and comply with you all the time while you don’t understand the limitations, possibilities, needs and capabilities of that person, then conflict is all that will happen.

In everyone, there are some positive and some negative aspects. If you embrace all this in your understanding, you can make the relationship the way you want it. If you leave it to their understanding, it will become accidental. If they are very magnanimous, things will happen well for you. If not, the relationship will break up. It is not that the other person is totally bereft of understanding. With your understanding you can create situations where the other person would be able to understand you better.

#3 Work On It A Little

A marriage is not an absolute thing that you can do once and forget. It is an active partnership. Two separate people have chosen to come together for a common purpose and build a life together, live joyfully and multiply their wellbeing. Two human beings weaving their lives into one has a certain beauty.

In Indian culture, a marriage was renewed once a year just to remind you why you came together. It is a fresh marriage again on that day. Otherwise, you think you have been stuck in this forever. No. You came together consciously, and you have to conduct it consciously too.

#4 Warm It Up With Some Joy

If relationships have to be really beautiful, it is very important that a human being turns inward and looks at himself in a very deep way before he looks at someone else. If you become a source of joy by yourself and your relationships are about sharing your joy, you would have wonderful relationships with anyone. Is there anyone in the world who would have any problem with you if you are going there to share your joy with them? No. If you want to experience the profoundness of being with another human being, your marriage should never be about you – it should always be about the other person. If both of you think like this, your marriage will not be an arrangement, it will be a union.

#5 Offer It To Each Other

If your marriage is just a bundle of expectations about how to extracthappiness out of someone who should make heaven for you, you will be disappointed. They say marriages are made in heaven. They say that because most people created a hell out of their marriage! If your relationship is about extracting something out of someone, it does not matter how much you manage, there will be constant trouble. But if your relationship was an offering to the other person, then everything would be fantastic.

Rama's Journey during Vanavas

2014-11-06T13:45:00.000-06:00

Sri Rama's route From Ayodya to Rameswaram & Lanka as per Ramayana) The road from Ayodhya to Janakpur, which was the route, used by the bridegroom and his
“baraatis” (family) to reach Ayodhya after the Ram-Sita marriage in Janakpur acquired the name
“Ram-Sita Marg” long ago.
Shri Ram and Rishi Vishwamitra, however, took another route to reach Janakpur after the slaying
of Tadaka in Tadakavan (Forest of Tadka).
The route of the “baraatis” is known as Ram-Sita Marg and it is now a proper road. Millions of
pilgrims actually cover the distance on foot till today to enact the marriage of Ram and Sita.

1) Azamgarh, Uttar PradeshShri Ram was only fifteen years old when he and Lakshman set out with Rishi Vishwamitra to
annihilate the demons that were polluting and obstructing the sacred rituals of his Yagna (fire
sacrifice). Their first halt was on the banks of the River Sarayu, twenty kilometers from Ayodhya.
Valmiki’s Ramayan describes the tranquil setting against which, Vishwamitra taught the princes
the art of “bal” and “atibal” which endowed them with immunity from disease and eternal good
health besides freeing them from pangs of hunger and thirst.
Valmiki’s Ramayan describes the tranquil setting against which, Vishwamitra taught the princes
the art of “bal” and “atibal” which endowed them with immunity from disease and eternal good
health besides freeing them from pangs of hunger and thirst.

2) Balliya, Uttar Pradesh
Walking past Azamgad, Shri Ram, Lakshman and Sage Vishwamitra reached Balliya where River
Sarayu merges with the holy river Ganga. This haven on the banks of the Sarayu was the chosen
place for sages who spend long hours in meditation. Shri Ram rested here in the night before he
set out at dawn crossing river Ganga to reach Vishwamitra’s Siddhashram. At night, before the
princes went to sleep, Vishwamitra narrated to them the story of Kamdhenu (God of Love) who
was burned to ashes there by Lord Shiva.

3) BUXAR, BIHAR
A) Tadka Vadh: Buxar, Bihar.
After crossing the holy Ganga, Shri Ram and Lakshman reached a dense forest where demoness
Tadka lived. The dreadful forest was known as Tadkavan. Shri ram ended Tadka’s reign over the
forest by slaying her and freeing its inhabitants from terror. The forest stretched between Bharoli
and Baksar in Bihar. Shri Ram performed the first task of his “avtaar” (incarnation) here by
destroying the evil demoness.

B) Siddhashram: Buxar, Bihar
Rishi Vishwamitra’s Siddhashram was located not too far from Baksar. Siddhashram, according to
Adhytma Ramayan was a social ashram where religious instruction was imparted to people. Shri
Ram and Lakshman sojourned in the ashram for three days after Shri Ram killed Mareech and
Subahu, the demons who were tormenting Rishi Vishwamitra by dirtying his Yagna (fire sacrifice)
with bones and blood. Lakshman destroyed an entire demon force brought by Subahu while Shri
Ram took on the might Mareech, son of Tadka, the demoness he had done away with earlier.
There are villages existing today on the banks of the River Ganga with the names Mareech and
Subahu.

C) Ahilya Uddhar: Ahroli, Buxar, Bihar.
Three kilometers from Buxar in the northern direction is the village Ahroli. Rishi Gautam had his
ashram here. According to Ram Charita Manas it was here that Shri Ram delivered Ahilya, the
beautiful wife of Rishi Gautam, from a curse of her husband, which had turned her into stone.
When Shri Ram and Lakshman left Siddhashram they crossed River Ganga and River Sonbhadra
and set foot on the soil of Ahroli village, which still exists in Buxar district.
4) Sonbhadra River: Patna, Bihar
Parev and Trigama are two places of significance. They have a distance of five kilometers
between them. When Shri Ram and Lakshman crossed River Sonbhadra, they reached a place
before Patna where they spent a night before moving on to Janakpur.

7) Vishala Nagri: Hajipur, Bihar (near Patna).
Vishala Nagri is in the district Vishali. Ram and Lakshman crossed River Ganga and reached this
town with Rishi Vishwamitra who guided them to a garden to rest for a while in its fragrant
surroundings.

8) Ahilya Ashram (Ahiyari): Darbanga, Bihar.
Valmiki’s Ramayan says Gautam Rishi’s ashram was in Mithila. Ahilya resided there as Shila.
The place was therefore named as Ahiyari after her. Thaiyavalk (Jagvan), Shringi (Sringya),
Bhringi (Bhairav) and Gautam Rishis lived there.

9) A) Vishwamitra Ashram: Bisaul, Madhubani, Bihar.
Bisaul was Rishi Viswamitra’s place of residence. After reaching Janakpur Rishi Vishwamitra
stayed there and he set up his ashram in a garden.

B) Phulhar Village (Jamuni), Madhubani, Bihar.
Phulhar village was situated in one of Raja Janak’s prime gardens. It was in Jamuni (Madhubani)
and was celebrated for a Gauri Temple where Sita prayed regularly. After paying obeisance to his
Guru Vishwamitra when Shri Ram entered the floral section of the garden, Sita, who was present
there, got her first glimpse of Shri Ram.

10) A) Matihani: Janakpur, Nepal.
In the vicinity of Janakpur was Matihani from where, according to folklore, mud was collected
and taken to create the venue for the marriage of Shri Ram and Sita. Matihani has become a
sacred place as even today maidens for their marriage take mud from here.

B)Janakpur, Nepal.
Janakpur was the capital of Raja Janak’s kingdom. It lies 20 kilometers from India’s border and is
known for a temple of Ma Sita which attracts pilgrims round the year.

) Rangbhoomi: Janakpur, Nepal.C
It is believed that the Dhanush Yagya (competition for lifting of the bow) or Sitaswayamvar, as is
popularly understood was announced before an invited royal gathering in a huge maidan (field)
close to the present Janaki Mandir. It was here that Shri Ram picked up the Shiv Dhanush and
broke it into two halves with ease.
Note: The important places in Janakpur include Matihani, Rangbhoomi, Dhanusha Mani Mandap. All of them are associated with the legend
of Shri Ram and Sita’s marriage.

11) Sita Marhi, Bihar.

According to beliefs, Mithila, one of the principalities of Raja Janak’s Kingdom was passing

through the trial of drought and famine. Following royal tradition, Raja Janak took out the golden

plow and went to an arid field to plough the soil and appeal to the gods for rain. While performing

the ritual, the plow got stuck in a deep grove in the soil. The king’s men rushed to pull the plow

out of the depth of the soil and lo and behold there was a girl child waiting for help. The childless

king happily adopted her as his daughter and named her “Sita”, the Sanskrit term by which the

cutting side of the plow is known.

The name of the village, Sitamarhi, is derived from the name Sita as a result. Travelers going to

Janakpur in Nepal invariably stop at Sitamarhi for a “darshan” (sighting) of the land where Sita

manifested in the soil.

12) SITAKUND: MOTIHARI, BIHAR

A) Sitakund: Motihari, Bihar

It is said that the “baraatis” (procession of the bridegroom’s family) while returning to the

kingdom of Ayodhya after the Ram-Sita marriage stopped at Sitakund Motihari for a little rest.

They bathed and freshened themselves in the Sita Kund. One of Sita’s bangles fell in the kund

(pond), it is believed. The baraatis (Bridegroom’s family) offered a puja (worship) to Lord Shiva

here.

Sitakund is located 20 kms from Motihari in the South Direction. It is a well-known place in the

Northern Indian Belt.

B) Derwan, Gorakhpur, Uttar Pradesh.

Dearwan which lies ahead of Sitakund is not far from Sitakund. The baraatis (Bridegroom’s

family) had camped at this place and hence the name Derwan. The word “Dev” in Hindi means

camp.

13) Dohri Ghat, Mhow, Uttar Pradesh.

The true meaning of Dohari is Do Hari, i.e. Two Haris. One commonly used name in the worship

of Lord Vishnu is Hari. As per Valmiki Ramayan, the baarat was on the way to Ayodhya when the

earlier Avtaar (incarnation) of Vishnu, Parshuram, stopped the baaratis at this place on the banks

of the river Sarayu. Parashuram tested Shri Ram and realized who he was. Both the Haris

(Parashuram and Ram, the two Vishnu avatars) met here and Parashuram returned to Mahesgiri

Mountain after offering his respects to Ram. Raja Dashrath and the “baraatis” then continued their

journey back to Ayodhya with Shri Ram.

Shri Ram’s Vanvas Journey

It is more difficult to chart a route for Ram’s journey during his period of exile.Firstly this is pan-India journey, secondly, Ram, Lakshman and Sita also wandered in the Dandaka Forest for more
than 10 years. This mighty forest would encompass in today’s date almost the entire state of
Madhya Pradesh including parts of Gujarat and Maharashtra on the West and Karnataka on the
South. Hence this makes it even more difficult. Still we have charted a basic route, which can be
seen here in this map.
There are many places that Ram visited during this 14 year period during which he had the good
fortune of meeting with some of most enlightened sages and beings of that period. They were of
course very delighted to meet with Ram themselves with many of them having been foretold the
coming of Ram, they waited for years conducting severe penance for that fortunate time to arrive

1) AYODHYA, UTTAR PRADESH
Ayodhya was the capital city for the Isvaku Dynasty (Suryavanshi) of Kings. This was also the
city where Son of Dasrath, Shri Ram was born (appeared). In twelve kilometers vicinity of
Ayodhya there exist holy places like Vedi Kund, Sita Kund, Janaura etc. that are also part of the
journey of Shri Ram’s “vanvas” (exile) route. It was also from Ayodhya that Shri Ram started his
journey along with Sita and Lakshman.
Ayodhya was a majestic city comparable to any international city of modern times almost eleven
kilometers in length full of parks, gardens, theatres and modern infrastructure and facilities for its
citizens. The citizens of Ayodhya loved their Kings.

B) Tamsa River, Uttar Pradesh.It was here that Shri Ram along with Sita, Lakshman and Sumantra Minister (Mantri) rested on
their first night. The modern name for Tamsa River is Madhar River and the place from where she
flows is called Gora Ghat. This place is about twenty kilometers from Ayodhya. On the banks of
the Tamsa River there is a place known as Purva Chakiya. The citizens of Ayodhya followed Shri
Ram until this spot after their dearest Ram departed from Ayodhya. Shri Ram, Lakshman and Sita
disguised themselves and left this spot in the middle of the night so that none of the people would
be able to follow him.

2) Sultanpur, Uttar Pradesh
A) Gomti River, Sultanpur, Uttar Pradesh
On the banks of the Gomti river, Sage Valmiki had an ashram. It was from here that Shri Ram
crossed the Gomti river. The old name of Sultanpur was Kushannathpur, which was named after
the son of Ram, “Kush”.

B) Vadrathi River, Pratapgarh, Uttar Pradesh
The present day name of the Vadrathi River is Sarkani River. This place is situated around 8
kilometers from Pratapgarh in the Eastern Direction. Shri Ram had crossed this river near the
town of Mohanganj, as per Valmiki Ramayan.

C)Sandika River (Sayi River), Mohanganj, Pratapgarh, Uttar Pradesh
The current day name of the Sandika River is Sayi River. This place is situated at a distance of
twelve kilometers from Pratapgarh. This is place is also commonly known as Dev Ghat. Shri Ram
has crossed this river from this spot. There is also a Shiv Temple here that was established by
Bharat. This place has been mentioned in the Valmiki as well as Tulsi Ramayan.

D)Balukini River, Pratapgarh, Ramkaleva, Uttar Pradesh
The current name of this river is Balukatti. This place is approximately 15 kilometers from
Pratapgarh in the Southern Direction. Shri Ram had crossed this river here as has been mentioned
in the Valmiki Ramayan.

3) PRAYAG (ALLAHABAD), UTTAR PRADESH
A)Shringverpur, Prayag (Allahabad), Uttar Pradesh
Singrora is the current name of Shringverpur. This was the capital of Nishad Raj Guha. This place
is situated around twenty kilometers North of Allahabad. Shri Ram has rested on a bed of grass
here. The next morning he crossed the Ganga River from here and proceeded to the Bharadwaj
Ashram. The incident of “Kevat Prasang” took place here.

B) Sita Kund, Shrinverpur, Prayag, Uttar Pradesh
This holy pond is around two kilometers from Shrinverpur. It was from here that Shri Ram sent
back their beloved minister Sumantra to Ayodhya.

C) Sangam, Prayag, Uttar Pradesh
This is the divine meeting place of the three holy rivers of Ganga, Yamuna and Saraswati. Shri
Ram himself has praised this spot for its spiritual powers, which can uplift mankind. Bharadwaj
Rishi had his ashram here. Shri Ram had rested in this ashram for a night. Ram Charita Manas as
well as Valmiki Ramayan give a lot of importance to this place.

D) Yamuna Ghat, Simri, Prayag, Uttar Pradesh
Shri Ram along with Lakshman and Sita crossed the Yamuna River. In the Valmiki Ramayan the
reference to Lakshman constructing a boat to cross the river has been made for this place.
After resting overnight on the Simri Ghat Shri Ram crossed the river using the boat made by
Lakshman. There are many places on the banks of the Yamuna related to the exile period of ShriRam like Akshay Vat, Sita Rasoi (Jasra Bazaar), Rishiyan (the abode of Rishis), Murka (Hanuman
Mandir).

4) CHITRAKOOT, UTTAR PRADESH
A) Ramnagar, Chitrakoot, Uttar Pradesh
Shri Ram walked along the banks of the Yamuna River in his onward journey. After crossing the
Yamuna River, he reached what is known in today’s time as Ramnagar. This is place is birthplace
of Tulsi Das, the great poet who has written Ram Charita Manas.

B) Valmiki Ashram, Lala Pur, Chitrakoot, Uttar Pradesh
After visiting Sage Bharadwaj’s Ashram, Shri Ram reached Valmiki’s Ashram and he spent the
night here. It was here that Sage Valmiki himself suggested to Shri Ram to make Chitrakoot his
home for a few days.

C) Chitrakoot, Uttar Pradesh
As suggested by Sage Valmiki, Shri Ram reached Chitrakoot Dham. Shri Ram made his ashram
on the Kamadgiri Mountain near the Mandakini River. There were many sages, holy men and
rishis who had made their ashrams (abodes) near the Kamadgiri Mountain.
It was this divine spot where Shri Bharat met with Shri Ram and took his padukas (slippers) with
him to Ayodhya to place on the throne.
Chitrakoot has many places of pilgrimages in its vicinity like Madakini River, Bharatkoop, On the
banks of the Mandakini River – Spatik Sheela, Hanuman Dhara and Atri Ashram, Gupt (Secret)
Godavari. All these sacred places strengthen the place of Chitrakoot as a one of the most
important places of pilgrimages while tracing the footsteps of Shri Ram’s journey of exile.
After the visit of Bharat to Chitrakoot, many citizens of Ayodhya had started to visit this place.
Many of the holy men and sages in this area started to feel disturbed by the presence of so many
people and it then that Shri Ram decided to leave this place. Hence all in all Shri Ram would have
stayed in Chitrakoot for only about one or two years only. The majority of his exile period he
spent in the Dandak Forest.

D) Amravati, Chitrakut, Uttar Pradesh
Around 7 kilometers from Atri Ashram, in the middle of the jungle, there is a beautiful place
called Amravati.
One of the ancestors of Shri Ram called Ambrish had conducted an intense penance here for
many years. After leaving Chitrakut, Shri Ram came to Sage Atri’s Ashram. It was here that the
Sati Anusuya (pure and chaste wife of Sage Atri) gave the sermon of “Pati Vrata Dharma”
(service to husband) to Mother Sita.
After resting in Sage Atri’s Ashram for one night, Shri Ram spent the next night at the place of
penance of Ambrish (his ancestor). It was in this forest that Shri Ram killed the Rakshas named
Viradh.
In the vicinity of Amvarti there is a village called Jamunihayi. There is a very dark and dangerous
looking pit called “Viradh Kund” (pond). This pit is situated three kilometers from Amravati.
After killing the demon Viradh, Shri Ram had buried him here.

5) Sharbang Ashram, Satna, Madhya Pradesh
Around 13 kilometers from current day Chithara Station, Satna, Madhya Pradesh is probably
where the Shabrang Ashram of the Ramayan is situated. After the slaying of Viradh, Shri Ram
visited this ashram. It was here that he had the divine “darshan” (sighting) of the God Indra.
After having the “darshan” (sighting) of Shri Ram, Shabrang Rishi with the help of his Yogic Fire
destroyed his body and attained salvation.6) Ramtek, Nagpur, Maharashtra
Ramtek is a beautiful mountain near the city of Nagpur. Shri Ram stayed here for some time. This
mountain is also connected with the writer Kalidas who wrote the famous poem “Meghdoot”
according to some historians.
Approximately 9 kilometers from here there is a place called Salbardi near which there is a place
of pilgrimage called Sita Nahani. According to popular legend, Shri Ram proceeded to the ashram
of Sutikshan Muni from here.

7) NASIK, Maharashtra
A) Sutiksha Muni Ashram: SaptaSrungi, Nasik, Maharashtra
After meeting with Sharbang Rishi, Shri Ram reached the ashram of Sutikshan Muni. He had
spent 10 years in the Dandaka Forest before reaching here. Sutikshan Muni was the disciple of
Agastya Rishi. Shri Ram rested here for some time. He killed many of the demons residing in this
area and also took a vow that he would rid this area of all the evil influences. There is an ancient
temple of Goddess SaptaSrungi here, which attracts many pilgrims. It is said that Markandaye
Rishi wrote the Durga Saptastuti at this holy place. According to popular legend, Durga Ma killed
the demon Mahisasur at this place, which is represented by a hole in the mountain, which can be
seen till today. The demon was hiding behind the mountain when Durga attacked him.

B) Agastya Ashram: Pimparner, Nasik, Maharashtra
Approximately 16 kilometers North of Nasik there is an ashram called Agasteshwar Ashram.
Sutiksha Muni had guided Shri Ram to his Guru Agastya Rishi. Sage Agastya presented Ram with
many divine weapons and powers here. He also advised Ram to make his Ashram on the banks of
the Godavari River and live there.

C) Panchavti: Nasik, Maharashtra
On the banks of the Godavari River there is place popularly known as Tapovan, which is the
actual Panchvati of the Ramayan era. It was here that Shri Ram, Lakshman and Sita resided here
in a small hut. The incident of the cutting off the nose of Demoness Shupnaka took place here. It
is from here that “Nasik” derived its name as the Sanskrit name for nose is “Nasika”. Khar,
Dhooshan, Trishara and 14,000 other Demons were slain by Shri Ram in this area after they
attacked Shri Ram on hearing about this incident from their sister.
The kidnapping of Sita by Ravan, The slaying of Mareech and the Slaying of Jatayu by Ravan all
took place in a forest known as Jansthan in this area. In the ancient times, the ashram of Gautam
Rishi was in the holy town of Trimbakeshwar (one of the twelve Jyotirlings) nearby. In order to
release himself of the burden of a curse on him, Gautam Rishi had created the Godavari River.

8) Tuljapur, Maharastra
There is ancient temple of Devi (Goddess) Tuljabhavani here. It is believed that Shri Ram and
Sita roamed in the forests near the temple. It is also here that Lord Shiva and his wife Sati came
for the “darshan” (sighting) of Shri Ram and Sita. Sati took the form of Sita and tried to get close
to Ram in order to test his purity.

9) RAMDURG, BELGAUM, KARNATAKA
A) Kaband Ashram: Kardigud, Near Ramdurg, Belgaum, Karnataka
In the Indian state of Karnataka there is a village called Kardigud where it is believed that Kaband
Ashram was situated. Shri Ram and Lakshman slayed the demon Kaband here. After he was
killed, Kaband became a “Gandharva” (equivalent of angel) and left for his heavenly abode.
Before leaving he had requested Shri Ram to visit the Ashram of Shabri.B) Shabri Ashram: Sureban, Near Ramdurg, Belgaum, Karnataka
Around 14 kilometers in the Northern direction from Ram Durg, near the town of Gunga is placed
called Sureban. This is place where Shabri, who was a disciple of Sage Matang lived. She had
waited long years for her dear Ram to arrive, and on his arrival she fed him berries which she had
tasted herself to make sure that they were sweet. This angered Lakshman but Shri Ram pacified
him because he could see her intense love and devotion towards him. It was Shabri who then
instructed Ram to approach Sugreev in the search for his beloved wife.

10) HAMPI, KARNATAKA
A) Hanuman Halli: Koppal, Hampi, Karnataka
This was the place where Hanuman met Shri Ram and Lakshman for the first time. In fact
Sugreev had sent Hanuman to meet with them in order to make sure that they were not the spies
of his brother and archenemy Bali. The might Hanuman lifted Shri Ram and Lakshman on his
shoulders and took them on Rishimukh Parvat to meet with Sugreev. The capital city of Sugreev
“Kishkinda” is also near by.

B) Billari, Hampi, Karnataka
Near the ancient Kishkinda, around four kilometers from the town of Hampi, there exists a
Mountain called Malbhavant (Prastravan) where Shri Ram has spent the monsoon season.
The places to see around this area include Bali Bandara, Anjani Parvat (mountain), Matang Rishi
Mountain, Spatik Sheela. It was on the Spatik Sheela that the Varan (monkey) Sena (army) had
collected for the first time. Hanuman had given the news of Sita to Shri Ram at this place.

11) Tricullapalli, Tamil Nadu
The old name for this town is Trishirapalli. This was the abode for Ravan’s brother Trishira and so
named after him. On the banks of the Kaveri River here there is a beautiful Shiv Temple, which is
said to destroy sins.
According to popular legend, Shri Ram had prayed to Lord Shiva here in order to free himself of
the sin of slaying Khar and Dooshan. On his way to Lanka, Shri Ram had stayed here.

12) Rampad, Kodikarai, Vedrandyam, Tamil Nadu
Along with the entire Vanar (money) Sena (army), Shri Ram had proceeded towards the Southern
direction from this town. It was also from this place that Shri Ram had the first view of the sea.
The footprints of Shri Ram are still found in the forests of this area.

13) Ramanathpuram, Tamil Nadu
Ramnathpuram is on the shores of the waters bodies on the Southern tip of India. It is on the way
to holy pilgrim town of Rameshwaram. It is believed that the foundation stone of the Ram-Setu
Bridge constructed by Ram and the entire army to cross over to Sri Lanka is placed here in a
small village called “Chedu Karai”. One can still see the foundation stones of this architectural
wonder ten feet below the waters of the ocean. Vibhishan, after having been insulted by Ravan
had come to seek the help of Ram at this place. The entire strategy for the war was also devised in
this town.
Places worth to visit in the neighborhood include Vilundi Tirth, Ekanth Ram, Agni Tirth, Ram
Jaroka, Kodand Ram Mandir, Jata Tirth and Darbashainam. It is believed that it was in
Darbashainam, that Shri Ram made a Darbasan (a seat of grass) and prayed to Varun Devta (God
of the Sea) for three continuous days for giving him passage to Lanka. Varun Devta (God of the
Sea) appeared after three days and advised Ram to build a bridge across the sea to Lanka.

14) Rameshwaram, Tamil Nadu
Rameshwaram is one of the twelve Jyotirlings in India. Shri Ram had established a Shiv Ling in
the temple here using the sand from the sea. Approximately one or two kilometers from this
temple, Nal vanar (monkey) along with the other vanars (monkeys) had made the bridge to Lanka.
This bridge was constructed in five days only. Shri Ram crossed over to Lanka with his entire
army using this bridge and camped at Suvel Parvat (Mountain).
NASA has used modern satellite technology to photograph this bridge and they have actually
unearthed an ancient bridge connected India to modern day Sri Lanka

Different cultures -Different States - One festival - Diwali

2014-10-25T11:12:00.002-05:00

Diwali also known as Deepavali and the “festival of lights“, is an ancient Hindu festival celebrated in autumn every year. The festival spiritually signifies the victory of light over darkness, knowledge over ignorance, good over evil, and hope over despair. The festival preparations and rituals typically extend over a five day period, but the main festival night of Diwali coincides with the darkest, new moon night of the Hindu Lunisolar month Kartika. In the Gregorian calendar, Diwali night falls between mid-October and mid-November.

The religious significance of Diwali varies regionally within India, depending on the school of Hindu philosophy, regional myths, legends, and beliefs.

Hinduism

Many see Diwali honoring the return of the Lord Rama, his wife Sita and his brother Lakshmana from exile, as told in the ancient Hindu epic called the Ramayana. To some, Diwali marks the return of Pandavas after 12 years of Vanas and one year of agyatavas in the other ancient Hindu epic called the Mahabharata. Many other Hindus believe Diwali is linked to the celebration of Lakshmi, the goddess of wealth and prosperity, and wife of deity Vishnu.

Jainism

Diwali has special significance in Jainism. Lord Mahavira, the last of the Jain Tirthankar of this era, attained Nirvana or Moksh on this day at Pavapuri on 15 October 527 BCE, on Chaturdashi of Kartika. According to the Kalpasutra by Acharya Bhadrabahu, 3rd century BC, many gods were present there, illuminating the darkness. Therefore, Jains celebrate Diwali as a day of remembering Mahavira.

Sikhism

Diwali, for Sikhs, marks the Bandi Chhor Divas, when Guru Har Gobind Ji freed himself and Hindu Kings, from Fort Gwalior, from the prison of Islamic ruler Jahangir, and arrived at the Golden Temple in Amritsar. Ever since then, Sikhs celebrate Bandi Choorh Divas, with the annual lighting up of Golden Temple, fireworks and other festivities.

STATE WISE

Telangana/Andhra Pradesh

In Telangana/Andhra Pradesh, the festivities center over two days – Naraka Chaturthasi and Deepavali Amaavasya. The festivities start out at the crack of dawn and carry on well into the night. Most people make a trip to the local temple along with their families to seek the blessings of their respective Gods. The night sky is lit up with a scintillating array of noisy fireworks.

Gujarat

In Gujarat the Diwali celebrations take on a number of distinct characteristics.

Diwali occurs in the second (dark) lunar fortnight (Krishna Paksha) of the month of Ashvin (Gujarati: “Aaso”) and the first (bright) fortnight (Shukla Paksha) of Kartika (Guj: “Kartik”). Aaso is the last month of the Gujarati calendar, and Kartik the first.

Karnataka

Known as Deepavali (ದೀಪಾವಳಿ) in Karnataka, it is celebrated on the day before and day followingAmavasye (New Moon Day) as Naraka Chaturdashi (before new-moon day) resembling Satyabhama’s victory over Narakasura and as Bali Padyami, the first day of Kartika masa

Kerela

Diwali or popularly known locally as Deepavali, falls on the preceding day of the New Moon in the Malayalam month Thulam (October–November). The celebrations are based on the legend ofNarakasura Vadha – where Sri Krishna destroyed the demon and the day Narakasura died is celebrated as Deepavali.

Maharashtra

In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the Marathi month Ashvin. This day is celebrated by performing an Aarti of the cow and its calf – which is a symbol of love between mother and her baby.

The next day is Dhana Trayodashi. Traders and business people give special importance to this festival. It is also considered an auspicious day for making important purchases, especially metals, including kitchenware and precious metals like silver and gold.

Tamil Nadu

Known as Deepavali(தீபாவளி) in Tamil Nadu (தீப + ஆவளி = தீபாவளி meaning series of lights), it commemorates the death of Narakasura at the hands of Lord Sri Krishna. It is believed that Narakasura, a malevolent demon, tortured common people and they prayed to lord Krishna to defeat him. The people then celebrated Narakasura’s defeat with sparklers, lights and firecrackers. This celebration has continued down the generations as Deepavali. In Tamil Nadu, Diwali falls on the 14th day preceding the amavasya (new moon) in the solar month of Aippasi. The day begins with an early morning oil bath, wearing new clothes, bursting of firecrackers, visiting Lord Ganesha, Lord Vishnu and Shiva temples. The exchange of sweets between neighbours, visiting relations, and preparing Deepavali special sweets are traditions of the day.

Typical Deepavali celebrations begin with waking up early in the morning, before sun rise, followed by an oil-bath. The bathing tradition involves extensive massaging of warm til-oil containing pepper corns and betel leaves

Uttar Pradesh

Diwali is the most important festival in this predominantly Hindu state and is celebrated with great vigor and gaiety. Diwali is celebrated in memory of Lord Rama’s victory over the demon king Ravana and his subsequent homecoming to Ayodhya after 14 years in exile

West Bengal, Northeast Bihar, & Assam

Kali Puja is light-up night for West Bengal, Mithila region of Bihar & Assam. Kali Puja coincides with the festival of Diwali (pronounced Dipaboli in Bengali), (in Maithili, it is known as Diya-Baati) where people light diyas/candles in memory of the souls of departed ancestors. The goddess Kali is worshiped, not Lakshmi, for whole night on one night during this festival. The festival is popularly called Kali puja, not Diwali. Kali puja is also known by the names of Shyama puja or Nisha puja in parts of the Mithila region and West Bengal.

Scientific Reasons Behind Hindu Traditions

2014-10-25T11:07:00.001-05:00

1. Joining Both Palms Together To Greet

In Hindu culture, people greet each other by joining their palms – termed as “Namaskar.” The general reason behind this tradition is that greeting by joining both the palms means respect. However, scientifically speaking, joining both hands ensures joining the tips of all the fingers together; which are denoted to the pressure points of eyes, ears, and mind. Pressing them together is said to activate the pressure points which helps us remember that person for a long time. And, no germs since we don’t make any physical contact!

2. Why Do Indian Women Wear Toe Ring

image courtesy

Wearing toe rings is not just the significance of married women but there is science behind it. Normally toe rings are worn on the second toe. A particular nerve from the second toe connects the uterus and passes to heart. Wearing toe ring on this finger strengthens the uterus. It will keep it healthy by regulating the blood flow to it and menstrual cycle will be regularized. As Silver is a good conductor, it also absorbs polar energies from the earth and passes it to the body.

3. Throwing Coins Into A River

The general reasoning given for this act is that it brings Good Luck. However, scientifically speaking, in the ancient times, most of the currency used was made of copper unlike the stainless steel coins of today. Copper is a vital metal very useful to the human body. Throwing coins in the river was one way our fore-fathers ensured we intake sufficient copper as part of the water as rivers were the only source of drinking water. Making it a custom ensured that all of us follow the practice.

4. Applying Tilak/KumKum On The Forehead

On the forehead, between the two eyebrows, is a spot that is considered as a major nerve point in human body since ancient times. The Tilak is believed to prevent the loss of “energy”, the red ‘kumkum’ between the eyebrows is said to retain energy in the human body and control the various levels of concentration. While applying kumkum the points on the mid-brow region and Adnya-chakra are automatically pressed. This also facilitates the blood supply to the face muscles.

5. Why Do Temples Have Bells

People who are visiting the temple should and will Ring the bell before entering the inner sanctum (Garbhagudi or Garbha Gruha or womb-chamber) where the main idol is placed. According to Agama Sastra, the bell is used to give sound for keeping evil forces away and the ring of the bell is pleasant to God. However, the scientific reason behind bells is that their ring clears our mind and helps us stay sharp and keep our full concentration on devotional purpose. These bells are made in such a way that when they produce a sound it creates a unity in the Left and Right parts of our brains. The moment we ring the bell, it produces a sharp and enduring sound which lasts for minimum of 7 seconds in echo mode. The duration of echo is good enough to activate all the seven healing centres in our body. This results in emptying our brain from all negative thoughts.

6. Why We Start With Spice & End With Sweet:

Our ancestors have stressed on the fact that our meals should be started off with something spicy and sweet dishes should be taken towards the end. The significance of this eating practice is that while spicy things activate the digestive juices and acids and ensure that the digestion process goes on smoothly and efficiently, sweets or carbohydrates pulls down the digestive process. Hence, sweets were always recommended to be taken as a last item.

7. Why Do We Applying Mehendi/Henna On The Hand And Feet

Besides lending color to the hands, mehndi is a very powerful medicinal herb. Weddings are stressful, and often, the stress causes headaches and fevers. As the wedding day approaches, the excitement mixed with nervous anticipation can take its toll on the bride and groom. Application of mehndi can prevent too much stress because it cools the body and keeps the nerves from becoming tense. This is the reason why mehndi is applied on the hands and feet, which house nerve endings in the body.

8. Sitting On The Floor & Eating

This tradition is not just about sitting on floor and eating, it is regarding sitting in the “Sukhasan” position and then eating. Sukhasan is the position we normally use for Yoga asanas. When you sit on the floor, you usually sit cross legged – In sukhasana or a half padmasana (half lotus), which are poses that instantly bring a sense of calm and help in digestion, it is believed to automatically trigger the signals to your brain to prepare the stomach for digestion.

9. Why You Should Not To Sleep With Your Head Towards North

Myth is that it invites ghost or death but science says that it is because human body has its own magnetic field (Also known as hearts magnetic field, because the flow of blood) and Earth is a giant magnet. When we sleep with head towards north, our body’s magnetic field become completely asymmetrical to the Earth’s Magnetic field. That cause problems related to blood pressure and our heart needs to work harder in order to overcome this asymmetry of Magnetic fields. Apart from this another reason is that Our body have significant amount of iron in our blood. When we sleep in this position, iron from the whole body starts to congregate in brain. This can cause headache, Alzheimer’s Disease, Cognitive Decline, Parkinson disease and brain degeneration.

10. Why We Pierce Ear

Piercing the ears has a great importance in Indian ethos. Indian physicians and philosophers believe that piercing the ears helps in the development of intellect, power of thinking and decision making faculties. Talkativeness fritters away life energy. Ear piercing helps in speech-restraint. It helps to reduce impertinent behavior and the ear-channels become free from disorders. This idea appeals to the Western world as well, and so they are getting their ears pierced to wear fancy earrings as a mark of fashion.

11. Surya Namaskar

Hindus have a tradition of paying regards to Sun God early in the morning by their water offering ritual. It was mainly because looking at Sun rays through water or directly at that time of the day is good for eyes and also by waking up to follow this routine, we become prone to a morning lifestyle and mornings are proven to be the most effective part of the day.

12. Choti On The Male Head

Sushrut rishi, the foremost surgeon of Ayurveda, describes the master sensitive spot on the head as Adhipati Marma, where there is a nexus of all nerves. The shikha protects this spot. Below, in the brain, occurs the Brahmarandhra, where the sushumnã (nerve) arrives from the lower part of the body. In Yog, Brahmarandhra is the highest, seventh chakra, with the thousand-petalled lotus. It is the centre of wisdom. The knotted shikhã helps boost this centre and conserve its subtle energy known as ojas.

13. Why Do We Fast

The underlying principle behind fasting is to be found in Ayurveda. This ancient Indian medical system sees the basic cause of many diseases as the accumulation of toxic materials in the digestive system. Regular cleansing of toxic materials keeps one healthy. By fasting, the digestive organs get rest and all body mechanisms are cleansed and corrected. A complete fast is good for heath, and the occasional intake of warm lemon juice during the period of fasting prevents the flatulence. Since the human body, as explained by Ayurveda, is composed of 80% liquid and 20% solid, like the earth, the gravitational force of the moon affects the fluid contents of the body. It causes emotional imbalances in the body, making some people tense, irritable and violent. Fasting acts as antidote, for it lowers the acid content in the body which helps people to retain their sanity. Research suggests there are major health benefits to caloric restriction like reduced risks of cancer, cardiovascular diseases, diabetes, immune disorders etc.

14. The Scientific Explanation Of Touching Feet (Charan Sparsh)

Usually, the person of whose feet you are touching is either old or pious. When they accept your respect which came from your reduced ego (and is called your shraddha) their hearts emit positive thoughts and energy (which is called their karuna) which reaches you through their hands and toes. In essence, the completed circuit enables flow of energy and increases cosmic energy, switching on a quick connect between two minds and hearts. To an extent, the same is achieved through handshakes and hugs. The nerves that start from our brain spread across all your body. These nerves or wires end in the fingertips of your hand and feet. When you join the fingertips of your hand to those of their opposite feet, a circuit is immediately formed and the energies of two bodies are connected. Your fingers and palms become the ‘receptor’ of energy and the feet of other person become the ‘giver’ of energy.

15. Why Married Women Apply Sindoor Or Vermillion

It is interesting to note that that the application of sindoor by married women carries a physiological significance. This is so because Sindoor is prepared by mixing turmeric-lime and the metal mercury. Due to its intrinsic properties, mercury, besides controlling blood pressure also activates sexual drive. This also explains why Sindoor is prohibited for the widows. For best results, Sindoor should be applied right upto the pituitary gland where all our feelings are centered. Mercury is also known for removing stress and strain.

16. Why Do We Worship Peepal Tree

‘Peepal’ tree is almost useless for an ordinary person, except for its shadow. ‘Peepal’ does not a have a delicious fruit, its wood is not strong enough for any purpose then why should a common villager or person worship it or even care for it? Our ancestors knew that ‘Peepal’ is one of the very few trees (or probably the only tree) which produces oxygen even at night. So in order to save this tree because of its unique property they related it to God/religion.

17. Why Do We Worship Tulsi Plant

Hindu religion has bestowed ‘Tulsi’, with the status of mother. Also known as ‘Sacred or Holy Basil’, Tulsi, has been recognized as a religious and spiritual devout in many parts of the world. The vedic sages knew the benefits of Tulsi and that is why they personified it as a Goddess and gave a clear message to the entire community that it needs to be taken care of by the people, literate or illiterate. We try to protect it because it is like Sanjeevani for the mankind. Tulsi has great medicinal properties. It is a remarkable antibiotic. Taking Tulsi everyday in tea or otherwise increases immunity and help the drinker prevent diseases, stabilize his or her health condition, balance his or her body system and most important of all, prolong his or her life. Keeping Tulsi plant at home prevents insects and mosquitoes from entering the house. It is said that snakes do not dare to go near a Tulsi plant. Maybe that is why ancient people would grow lots of Tulsi near their houses.

18. Why Do We Worship Idol

Hinduism propagates idol worship more than any other religion. Researchers say that this was initiated for the purpose of increasing concentration during prayers. According to psychiatrists, a man will shape his thoughts as per what he sees. If you have 3 different objects in front of you, your thinking will change according to the object you are viewing. Similarly, in ancient India, idol worship was established so that when people view idols it is easy for them to concentrate to gain spiritual energy and meditate without mental diversion

19. Why Do Indian Women Wear Bangles

Normally the wrist portion is in constant activation on any human. Also the pulse beat in this portion is mostly checked for all sorts of ailments. The Bangles used by women are normally in the wrist part of ones hand and its constant friction increases the blood circulation level. Further more the electricity passing out through outer skin is again reverted to one’s own body because of the ring shaped bangles, which has no ends to pass the energy outside but to send it back to the body.

20. Why Should We Visit Temple?

Temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as “*Garbhagriha*” or *Moolasthanam*. In fact, the temple structure is built after the idol has been placed. This *Moolasthanam* is where earth’s magnetic waves are found to be maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God’s / priests’ flash cards when they forget the *shlokas*. The copper plate absorbs earth’s magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

Athala Vithala Suthala Thalaathala Rasaathala Paathaala

2014-10-15T13:36:00.002-05:00

Lower chakras
There are said to be a series of seven chakras below muladhara going down the leg, corresponding the base animal instincts, and to the Hindu underworld patala. They are called atala, vitala, sutala, talatala, rasatala, mahatala and patala.

Atala
This chakra is located in the hips, it governs fear and lust. The opposing attribute to balance this chakra is governed by the right to be sexual.
Vitala
Located in the thighs, it governs anger and resentment. The opposing attribute to balance this chakra is forgiveness.
Sutala
Located in the knees, it governs jealousy. The opposing attribute to balance this chakra is the right to be self-confident.
Talatala
Translated as 'under the bottom level', it is located in the calves, and it is a state of prolonged confusion and instinctive wilfulness. The opposing attribute to balance this chakra is the right to be conscious.
Rasatala
Located in the ankles, it is the centre of selfishness and pure animal nature. The opposing attribute to balance this chakra is the right to be charitable.
Mahatala
Located in the feet, this is the dark realm 'without conscience', and inner blindness. The opposing attribute to balance this chakra is the right to be expansive and unimpeded.
Patala
Located in the soles of the feet, this is the realm of malice, murder, torture and hatred, and in Hindu mythology it borders on the realm of Naraka, or Hell. The opposing attribute to balance this chakra is the right to be empathetic and understanding.

Sahasra

Aagna

Vishudha

Anahatha

Manipura

Swadhistana

Mulaadhara

(7 upper +7 lower = 14)

Origins and Journey of Our Hyderabad Biryani

2014-07-25T12:21:00.001-05:00

Shocking science behind Hindu traditions

2014-07-24T13:55:00.002-05:00

Indian Customs Vs Scientific Reasons Traditions in Hinduism were considered mainly as superstitions, but with the advent of science, it is becoming evident that these traditions are based on some scientific knowledge and moved from generations to generations as traditions. Though the common people did not know science in it, they were following it very faithfully over the years. This blog is an attempt to bring forward the science involved in these traditions and rituals...

1. Throwing Coins into a River: The general reasoning given for this act is that it brings Good Luck. However, scientifically speaking, in the ancient times, most of the currency used was made of copper unlike the stainless steel coins of today. Copper is a vital metal very useful to the human body. Throwing coins in the river was one way our fore-fathers ensured we intake sufficient copper as part of the water as rivers were the only source of drinking water. Making it a custom ensured that all of us follow the practice.

2. Joining Both Palms together to Greet: In Hindu culture, people greet each other by joining their palms - termed as “Namaskar.” The general reason behind this tradition is that greeting by joining both the palms means respect. However, scientifically speaking, joining both hands ensures joining the tips of all the fingers together; which are denoted to the pressure points of eyes, ears, and mind. Pressing them together is said to activate the pressure points which helps us remember that person for a long time. And, no germs since we don’t make any physical contact!

3. Why do Indian Women wear Toe Ring: Wearing toe rings is not just the significance of married women but there is science behind it. Normally toe rings are worn on the second toe. A particular nerve from the second toe connects the uterus and passes to heart. Wearing toe ring on this finger strengthens the uterus. It will keep it healthy by regulating the blood flow to it and menstrual cycle will be regularized. As Silver is a good conductor, it also absorbs polar energies from the earth and passes it to the body.

4. Applying Tilak on the Forehead: On the forehead, between the two eyebrows, is a spot that is considered as a major nerve point in human body since ancient times. The Tilak is believed to prevent the loss of "energy", the red 'kumkum' between the eyebrows is said to retain energy in the human body and control the various levels of concentration. While applying kumkum the points on the mid-brow region and Adnya-chakra are automatically pressed. This also facilitates the blood supply to the face muscles.

5. Why do Temples have Bells: People who are visiting the temple should and will Ring the bell before entering the inner sanctum (Garbhagudi or Garbha Gruha or womb-chamber) where the main idol is placed. According to Agama Sastra, the bell is used to give sound for keeping evil forces away and the ring of the bell is pleasant to God. However, the scientific reason behind bells is that their ring clears our mind and helps us stay sharp and keep our full concentration on devotional purpose. These bells are made in such a way that when they produce a sound it creates a unity in the Left and Right parts of our brains. The moment we ring the bell, it produces a sharp and enduring sound which lasts for minimum of 7 seconds in echo mode. The duration of echo is good enough to activate all the seven healing centres in our body. This results in emptying our brain from all negative thoughts.

6. Why do we have Navratras: Our living style has drastically changed if we compare it to the society hundreds & thousands of years ago. The traditions which we follow in present are not establishments of today but of the past. Ever thought, why do we have Navratras twice a year unlike other festivals like Deepawali or Holi? Well, both these months are the months of changing seasons and the eating habits of both the seasons are quite different from each other. Navratras give enough time to the body to adjust and prepare itself for to the changing season. These nine days were marked as a period when people would clean their body system by keeping fasts by avoiding excessive salt and sugar, meditate, gain a lot of positive energy, gain a lot of self confidence & increase the self determination power (fasts are a medium to improve our will power and self determination) and finally get ready for the challenges of the changed season.

7. Why do we worship Tulsi Plant: Hindu religion has bestowed ‘Tulsi’, with the status of mother. Also known as ‘Sacred or Holy Basil’, Tulsi, has been recognized as a religious and spiritual devout in many parts of the world. The vedic sages knew the benefits of Tulsi and that is why they personified it as a Goddess and gave a clear message to the entire community that it needs to be taken care of by the people, literate or illiterate. We try to protect it because it is like Sanjeevani for the mankind. Tulsi has great medicinal properties. It is a remarkable antibiotic. Taking Tulsi everyday in tea or otherwise increases immunity and help the drinker prevent diseases, stabilize his or her health condition, balance his or her body system and most important of all, prolong his or her life. Keeping Tulsi plant at home prevents insects and mosquitoes from entering the house. It is said that snakes do not dare to go near a Tulsi plant. Maybe that is why ancient people would grow lots of Tulsi near their houses.

8. Why do we worship Peepal Tree: ‘Peepal’ tree is almost useless for an ordinary person, except for its shadow. ‘Peepal’ does not a have a delicious fruit, its wood is not strong enough for any purpose then why should a common villager or person worship it or even care for it? Our ancestors knew that ‘Peepal’ is one of the very few trees (or probably the only tree) which produces oxygen even at night. So in order to save this tree because of its unique property they related it to God/religion.

9. Start with Spice & End with Sweet: Our ancestors have stressed on the fact that our meals should be started off with something spicy and sweet dishes should be taken towards the end. The significance of this eating practice is that while spicy things activate the digestive juices and acids and ensure that the digestion process goes on smoothly and efficiently, sweets or carbohydrates pulls down the digestive process. Hence, sweets were always recommended to be taken as a last item.

10. Choti on the Male Head: Sushrut rishi, the foremost surgeon of Ayurveda, describes the master sensitive spot on the head as Adhipati Marma, where there is a nexus of all nerves. The shikha protects this spot. Below, in the brain, occurs the Brahmarandhra, where the sushumnã (nerve) arrives from the lower part of the body. In Yog, Brahmarandhra is the highest, seventh chakra, with the thousand-petalled lotus. It is the centre of wisdom. The knotted shikhã helps boost this centre and conserve its subtle energy known as ojas.

11. Applying Mehendi/Henna on the Hand: Besides lending color to the hands, mehndi is a very powerful medicinal herb. Weddings are stressful, and often, the stress causes headaches and fevers. As the wedding day approaches, the excitement mixed with nervous anticipation can take its toll on the bride and groom. Application of mehndi can prevent too much stress because it cools the body and keeps the nerves from becoming tense. This is the reason why mehndi is applied on the hands and feet, which house nerve endings in the body.

12. Celebration & Cleaning During Diwali: Diwali usually falls in October or November which marks the start of winter season and end of rainy season. Rainy season wasn't a good time for everyone back then; many homes needed repair and renovation after a heavy fall. That is why time before diwali was considered the period during which everyone can indulge in cleaning and beautification of their home. And also take out their winter clothes and pack the summer ones.

13. Sitting on the Floor & Eating: This tradition is not just about sitting on floor and eating, it is regarding sitting in the “Sukhasan” position and then eating. Sukhasan is the position we normally use for Yoga asanas. Sitting in this position while eating helps in improving digestion as the circulatory system can focus solely upon digestion and not on our legs dangling from a chair or supporting us while we are standing.

14. Why not to sleep with Your Head towards North: Myth is that it invites ghost or death but science says that it is because human body has its own magnetic field (Also known as hearts magnetic field, because the flow of blood) and Earth is a giant magnet. When we sleep with head towards north, our body's magnetic field become completely asymmetrical to the Earth's Magnetic field. That cause problems related to blood pressure and our heart needs to work harder in order to overcome this asymmetry of Magnetic fields. Apart from this another reason is that Our body have significant amount of iron in our blood. When we sleep in this position, iron from the whole body starts to congregate in brain. This can cause headache, Alzheimer’s Disease, Cognitive Decline, Parkinson disease and brain degeneration.

15. Surya Namaskar: Hindus have a tradition of paying regards to Sun God early in the morning by their water offering ritual. It was mainly because looking at Sun rays through water or directly at that time of the day is good for eyes and also by waking up to follow this routine, we become prone to a morning lifestyle and mornings are proven to be the most effective part of the day.

16. Ear Piercing in Children: Piercing the ears has a great importance in Indian ethos. Indian physicians and philosophers believe that piercing the ears helps in the development of intellect, power of thinking and decision making faculties. Talkativeness fritters away life energy. Ear piercing helps in speech-restraint. It helps to reduce impertinent behaviour and the ear-channels become free from disorders. This idea appeals to the Western world as well, and so they are getting their ears pierced to wear fancy earrings as a mark of fashion.

17. Application of Sindoor or Vermillion: It is interesting to note that that the application of sindoor by married women carries a physiological significance. This is so because Sindoor is prepared by mixing turmeric-lime and the metal mercury. Due to its intrinsic properties, mercury, besides controlling blood pressure also activates sexual drive. This also explains why Sindoor is prohibited for the widows. For best results, Sindoor should be applied right upto the pituitary gland where all our feelings are centered. Mercury is also known for removing stress and strain.

18. The scientific explanation of ouching Feet(charan sparsh): Usually, the person of whose feet you are touching is either old or pious. When they accept your respect which came from your reduced ego (and is called your shraddha) their hearts emit positive thoughts and energy (which is called their karuna) which reaches you through their hands and toes. In essence, the completed circuit enables flow of energy and increases cosmic energy, switching on a quick connect between two minds and hearts. To an extent, the same is achieved through handshakes and hugs. The nerves that start from our brain spread across all your body. These nerves or wires end in the fingertips of your hand and feet. When you join the fingertips of your hand to those of their opposite feet, a circuit is immediately formed and the energies of two bodies are connected. Your fingers and palms become the ‘receptor’ of energy and the feet of other person become the ‘giver’ of energy.

19. Why do we Fast: The underlying principle behind fasting is to be found in Ayurveda. This ancient Indian medical system sees the basic cause of many diseases as the accumulation of toxic materials in the digestive system. Regular cleansing of toxic materials keeps one healthy. By fasting, the digestive organs get rest and all body mechanisms are cleansed and corrected. A complete fast is good for heath, and the occasional intake of warm lemon juice during the period of fasting prevents the flatulence. Since the h

uman body, as explained by Ayurveda, is composed of 80% liquid and 20% solid, like the earth, the gravitational force of the moon affects the fluid contents of the body. It causes emotional imbalances in the body, making some people tense, irritable and violent. Fasting acts as antidote, for it lowers the acid content in the body which helps people to retain their sanity. Research suggests there are major health benefits to caloric restriction like reduced risks of cancer, cardiovascular diseases, diabetes, immune disorders etc.

20. Why Idol Worship: Hinduism propagates idol worship more than any other religion. Researchers say that this was initiated for the purpose of increasing concentration during prayers. According to psychiatrists, a man will shape his thoughts as per what he sees. If you have 3 different objects in front of you, your thinking will change according to the object you are viewing. Similarly, in ancient India, idol worship was established so that when people view idols it is easy for them to concentrate to gain spiritual energy and meditate without mental diversion.

21. Why do Indian Women wear Bangles: Normally the wrist portion is in constant activation on any human. Also the pulse beat in this portion is mostly checked for all sorts of ailments. The Bangles used by women are normally in the wrist part of ones hand and its constant friction increases the blood circulation level. Further more the electricity passing out through outer skin is again reverted to one's own body because of the ring shaped bangles, which has no ends to pass the energy outside but to send it back to the body.

Frustration of Indian Student

2014-01-23T22:26:00.002-06:00

Kareedaina bike lo thiruguthu AC room lo India lo enjoy chesi.. Velaku velu designer guddalu vesukuntu... Rojuku 1000 rupayalu karchupettina neeku kashtala gurinchi maatlade arhata ledu......

kashtaalu ela untaayo..
nijamaina US jeevitham lo kashtaalu ela untayo nenu chepta nuvvu vinu ee roju vinu.......

Parttime job ki vellaalante ponu 6 milelu raanu 6 milelu rojuku 12 milelu chali/snow lo bus lo vellali anna sangathi neeku thelusa? naaku thelusu..

Annam ante aadivaaram thinaalani biryani/dosa rendu vaaralaki vondukuntaarani.. Restaurant vellinappude gupchup thintaaranna vishayam neeku thelusaa?
naaku thelusu...

XBox/PS3 tho aadukovalasina pasi vayasulo.. University lo fee kosam part time job cheyyali anna vishyam neeku thelusaa..??
Fee kattalsi vasthe bank acct vaipu india ki shopping ayithe credit card nill balance vaipu chuse manushulu inkaa brathikunnarani.. nuvvu brathike samaajam lo unnaarani thelusaa ..??

Partime job overtime chesi malli rendu gantallo univ lo quiz paper unte.. aa baadha elaa untundo nuvvu anubavinchaava? nenu anubavinchaanu..

Kantiki kanipinchani edo oka shakti tonnula baruvutho bhoomi lopaliki thokkuthunnattu eppudaina anipinchindaa?
vayasulo undagaane baadha tho bujaalu kungi povadam eppudaina anubavinchaava ??

Manaki full time job ki mana deggara unna visa mana daggara unna shakti edi saripodu ee janam madhya fulltime job kaavali ante green card kaavali ani neeku eppudaina anipinchinda?

Desi employer neeku eppudaina devudi laa kanipinchadaa??

H1B pattukoni dhairyanga undadam neeku eppudaina anipinchindaa?

Manam ikkada undali ante contract job cheyyali anipinchinda?

Naaku anipinchindi.. Desi employer tho H1B pattaanu.. Client deggariki vellanu.. Contractor ni ayyanu... Contractor ni ayyanu..

Ikkada kashtam gurinchi matlade arhata naaku mathrame undi neeku ledu!!!!

Disclaimer: All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental.

How The Moon Came To Adorn Shiva's Head

2014-01-17T23:38:00.003-06:00

How The Moon Came To Adorn Shiva's Head

According to ancient scriptures, the Maha Mrityunjaya Mantra has been used by many to overcome imminent death. One such story is of Chandra, the moon God, who had annoyed his father-in-law, Prajapati Daksha, who, in turn, cursed him that each day, his lustre would wane and eventually he would disappear forever. A terrified Chandra did not know what to do. Rishi Markandeya then disclosed the Mrityunjaya Stotra to Chandra and asked him to visit Shiva and chant it in his presence. When Chandra reached Shiva's abode, he found him in deep meditation. However, hearing the mantra, Shiva opened his eyes, and without speaking a word, placed Chandra on his forehead. Instantly, the moon began to wax once again, thus showing the power of the mantra as well as Shiva.

Adding Value To Vibhuti

The Mrityunjaya Stotra is also chanted while smearing vibhuti on our forehead or body during japa or chanting and homa or havan to get desired results. Repetitive chanting of the mantra develops concentration and naturally, to a transformation in awareness, leading to healing, rejuvenation and nurturing.

Let's Revisit The Mantra

Let us understand the mantra word by word, to derive its full meaning and power: ॐ or Om is the sacred, mystical syllable त्र्यम्बकम् or tryambakam means the three-eyed one, or Shiva यजामहे or Yajamahe means we worship and adore सुगन्धिम् or Sugandhim means the fragrant पुष्टि or Puṣṭi means a well-nourished, thriving, prosperous and complete way of living, वर्धनम् or Vardhanam means the one who nourishes and strengthens, the one who gladdens, exhilarates and restores health; in other words, a good gardener उर्वारुकमिव or urvarukamiva is a conjunction of urva or huge and arukam or disease. बन्धनान् or bandhanan means release from captivity मृत्योर्मुक्षीय or mṛtyormukṣiya means liberation from death मामृतात or mamṛtat means a request for the gift of immortality.

Mahadev

No, wonder, Shiva is not merely a God, but the third in the Holy Trinity, comprising the Super-Gods. No wonder, he is also known by the name Mahadev...

Maha Mrityunjay Stotra: Mantra that conquers death

2014-01-17T23:37:00.002-06:00

Maha Mrityunjay Stotra: Mantra that conquers death

Om Namah Shivay

It is worth thinking how a stotra or mantra dedicated to Shiva, the God of destruction, is about conquering death. The Maha Mrityunjaya stotra is just four lines in all, but considered to be a very powerful mantra that helps ward off death...

Mantra That Evokes Shiva's Image

The Maha Mrityunjay Stotra is also known by the name Rudra Mantra, referring to his angry persona. It is known by the name Triambakam Mantra, literally the God with three eyes. It is also known as Mrita Sanjivini Mantra because of its life-restoring aspect, as experienced by sage Shukracharya, who was revived by this mantra after a period of severe austerities.

Mantra For Meditation

The great mantra is found in the Rig Veda. In fact, many regard the Maha Mrityunjaya Mantra as the very essence of the Veda. Along with Gayatri Mantra, the Maha Mrityunjay Mantra is foremost among mantras used for meditation practice. The verse also recurs in the Yajurveda and the Atharvaveda.

The Words Of The Mantra

Om! Triyambakam Yajamahe Sugandhim Pushti-Vardhanam
Urvaruka miva Bandhanat Mrityormukshiya Maamritat.

Meaning Of The Mantra

Om! O three-eyed one, we worship and adore you. You are the fragrance of life, who nourishes us, restores us, and causes us to thrive. As the stem of the cucumber weakens over time, as does the gourd if freed from vine, so free us from attachment and death, and please grant us the boon of immortality.

Conquers Much More Than Death

Although Maha Mrityunjaya Stotra is better known as the mantra for conquering death, it also comes as a reminder to us for purifying our karmas, thus leading to overall mental, emotional and physical health. Thus, it also doubles up as a moksha mantra, which bestows one with longevity and immortality.

Interesting Facts About Religion

2014-01-16T23:30:00.001-06:00

Interesting facts about religion

CHRISTIANITY:

One Christ, One Bible, One Religion
BUT the Latin Catholic will not enter Syrian Catholic Church.
These two will not enter Marthoma Church.
These three will not enter Pentecost Church.
These four will not enter Salvation Army Church.
These five will not enter Seventh Day Adventist Church.
These six will not enter Orthodox Church.
These seven will not enter Jacobite church.
Like this there are 146 castes in Kerala alone, each will not go to the other's church to pray...!
So much for One Christ, One Bible, One Jehova.....
What a unity!

ISLAM:

One Allah, One Quran, One Nabi....!
AND ALL MUSLIMS CALL THEMSELVES BROTHERS!
BUT, Shia and Sunni cannot see eye to eye and kill each other anywhere and everywhere.
The Shia will not go to Sunni Mosque.
These two will not go to Ahamadiya Mosque.
These three will not go to Sufi Mosque.
These four will not go to Mujahiddin mosque...
There are 13 castes in Muslims and these brothers can't share their places of worship.
The brothers have been killing/bombing/conquering/murdering/raping each other in the name of Islam for the last 1500 years, since the day Islam existed...!
They have never been or never will be at peace with Jews or Christians in the name of religion, yet all 3 pray to the same God of Abraham.
The American attack on the Muslim land of Iraq and Afghanistan is fully supported by all the Muslim countries around them!
One Allah, One Quran, One Nebi....!
Great unity!
All Muslims are not Terrorists, but all Terrorists are Muslims and 60% of all victims of Muslim terrorism are Muslims.

THEY ARE KILLING THEMSELVES IN THE NAME OF RELIGION.

HINDUISM:

1,280 Religious Books, 10,000 Commentaries, more than one lakh sub-commentaries for these foundation books,
330 million gods, variety of Aacharyas, thousands of Rishies, hundreds of languages... still everyone goes to the SAME TEMPLE ...
Hindus never quarreled each other for the last ten thousand years in The name of religion.
Only Politicians had tried to divide and rule.

BUDDHISM:

Buddhism is the world's first religion
Fourth-largest religion behind Christianity, Islam and Hinduism
Buddhism is both a religion and philosophy largely based on teachings attributed to Siddhartha Gautama
Three concepts, Karma, Rebirth, Samsara. They classify themselves as Theravada or Mahayana
Both accept the Buddha as their teacher. Both accept the Middle way, Dependent origination,

Four Noble Truths, Noble Eightfold Path and Three marks of existence
Both accept that members of the laity and of the sangha can pursue the path toward enlightenment (Bodhi)
Both consider Buddha hood to be the highest attainment
They do not believe that this world is created and ruled by a God
They consider that the purpose of life is to develop compassion for all living beings without discrimination and to work for their good, happiness and peace and to develop wisdom leading to the realization of the Ultimate Truth

The moral is:

KEEP RELIGION OUT OF POLITICS AND POLITICS OUT OF RELIGION

GAYATRI MANTRA

2014-01-14T14:28:00.003-06:00

GAYATRI MANTRA - THE BEST DIVINE PRAYER HYMN IN THE WORLD!

Dr.Howard Steingeril, an American scientist, collected Mantras, Hymns and invocations from all over the world and from all religions, tested their strength in his Physiology Laboratory.

He concluded that the Hindus' Vedic Gayatri Mantra is the most rewarding scientifically.

That the Gayathri Mantra produced 110,000 sound waves per second. This was the highest and found it to be the most powerful prayer hymn in the world.

That the combination of sound and variation in the sound waves and its particular frequency is capable of developing specific spiritual potentialities.

The Hamburg university initiated this research into the efficacy of the Gayatri Mantra both on the mental and physical plane of CREATION...

The GAYATRI MANTRA is now being broadcast daily for 15 minutes from 7 P.M. onwards over Radio Paramaribo, Surinam, South America for the past two years, and also in Amsterdam,

Holland for the last six months.

The History and Significance of the Gayatri Mantra.

The Gayatri Mantra has been chronicled in the Rig Veda, which was written in Sanskrit about 2500 to 3500 years ago, and the mantra may have been chanted for many centuries before that.

For ages, this beautiful prayer has seemed mysterious to the Western mind and was out of reach even for most Hindus. It was a well guarded secret, withheld from women and from those outside the Hindu Brahmin community.

Today, it is chanted, meditated to, and sung around the world with reverence and love. It is often compared to The Lord's Prayer in significance and impact.

The beautiful and soothing ancient sounds, the flowing rhythmic patterns, and the powerful intent make the Gayatri Mantra a wonderful part of one's daily spiritual practice. Because it is an earnest and heartfelt appeal to the Supreme Being for enlightenment, it can be universally applied. It really doesn't matter what your religion, your color or your ethnicity is and what matters is your intent, and your authenticity, and your willingness to be moved.

The ancient Hindu scriptures describe how the sage Vishwamitra was given the Gayatri mantra by the Supreme Being as a reward for his many years of deep penance and meditation. This was to be a gift for all humanity.

It is said that this sacred prayer spirals through the entire universe from the heart of the chanter, appealing for peace and divine wisdom for all.

The Gayatri Mantra inspires wisdom in us. In very basic but beautiful language, it says "May the divine light of the Supreme Being illuminate our intellect, to lead us along a path of righteousness".

The Vedas say:

To chant the Gayatri Mantra purifies the chanter.
To listen to the Gayatri Mantra purifies the listener.

But the mantra does more, as I found out. It opens up your heart. And how well we know, when both our minds and our hearts open, we open ourselves up for new possibilities.

For many devout Hindus, the Gayatri is seen as a Divine awakening of the individual mind and the individual soul Atman -- and within it, a way to Union with the collective consciousness - Brahman. Understanding and simply loving the essence of the Gayatri Mantra is considered by many to be one of the most powerful ways to touching God.

One interpretation is that the word Gayatri is derived from the words:
•gaya, meaning "vital energies" and
•trï, meaning "preserves, protects, gives deliverance, grants liberation".

So, the two words "Gayatri Mantra" might be translated as "a prayer of praise that awakens the vital energies and gives liberation and deliverance from ignorance".

The shorter form of the Gayatri is practiced far more commonly:

"OM BUHR, BHUVA, SWAHA
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHEEMAHI
DHIYO YONAHA PRACHODAYAT"

We meditate on the glory of the Creator;
Who has created the Universe;
Who is worthy of Worship;
Who is the embodiment of Knowledge and Light;
Who is the remover of Sin and Ignorance;
May He open our hearts and enlighten our Intellect.

The longer version is more profound.

"OM BHUR, OM BHUVAHA, OM SWAHA, OM MAHAHA, OM JANAHA, OM TAPAHA, OM NAMAHA OM SATYAM
OM TAT SAVITUR VARENYAM
BHARGO DEVASYA DHEEMAHI
DHIYO YONAHA PRACHODAYAT"

According to the Vedas, there are seven realms or spheres or planes of existence, each more spiritually advanced than the previous one. It is written that through spiritual awareness and development, we can progressively move through these realms and ultimately merge with the Supreme Being. Many Buddhist teachings have also referred to these seven realms.

By chanting this mantra, Divine spiritual light and power is infused in each of our seven chakras and connects them to these seven great spiritual realms of existence.

Benefits to chanting the Gayatri (Excerpts from the CD and grateful acknowledgements to Pandit Shri Ram Sharma Acharya)

The sages of ancient times selected the words of the Gayatri carefully and arranged them so that they not only convey meaning but also create very specific vibrations and powers of righteous wisdom through their utterance. Hindu Vedic scriptures describe how many of these sages accumulated tremendous spiritual powers through years of deep meditation and the chanting of the Gayatri. These spiritual powers are called 'Siddhi'.

It is said that these Gayatri Sadhakas (spiritual seekers) begin to feel the presence of divine power in the inner self which induces immense strength and peace of mind.

According to the late Pandit Shri Ram Sharma Acharya, "The rishis and sages of the Vedic Age had experienced and experimented on the enormous extrasensory energy pools - the chakras, upachakras, granthis, koshas, matakas, upayatikas and nadis, hidden in the subtle cores in the endocrine glands, nerve bundles and ganglions. It is said that the activation of these rekindles rare virtuous talents and supernormal potential.

Scientists, meta-physicists, spiritual practitioners and others are studying and rediscovering these ancient approaches towards self-realization.

The secret of the supernatural impact of Gayatri Mantra in the physical domains of life lies in the unique configuration of the specific syllables of the mantra. The cyclic enunciation of this mantra stimulates the subliminal power centers in the subtle body. The pressure on tongue, lips, vocal cord, palate and the connecting regions in the brain generated by continuous enunciation of the twenty-four special syllables of the Gayatri Mantra creates a resonance (or a vibration) in the nerves and the `threads' of the subtle body. The musical flow thus induced titillates the extrasensory energy centers. The latter begin to stimulate and a sublime magnetic force arouses in the Sadhaka that attracts the vital currents of Gayatri Shakti immanent in the infinite domains. This magnetic charge induced by the continuous repetition of the Gayatri Mantra `attunes' the seeker's mind to link with these supernatural power-currents."

It is significant that the prolonged repetition of the Gayatri has a cumulative effect on our bodies and our minds. Our minds are sharper, our immune system is stronger, and our hearts are open. When our energy centers, including our main Chakras, are activated by the vibrations of the Gayatri mantra, this has a positive and healing effect on our life force energy - on our Prana.

The Gayatri can be listened to, chanted, or even thought. There is power and potency in all three approaches. Choose the approach that you are most comfortable with.

The Meaning of the Gayatri Mantra (Text of Track 5)

If you intend to chant the Gayatri mantra, it is quite important that you chant it with the correct pronunciation and with the deepest integrity of intent. This of course, means that one needs to know the meaning of the words behind the mantra. The Sanskrit words of the Gayatri carry tremendous power when chanted correctly and with the purest of hearts.

Om Bhur Bhuva Swaha (Om Bhoor Bhoova Swa-Ha)
Tat Savitur Varenyam (Om Tat Sa-Vidoor Va-rain-yam)
Bhargo Devasya Dheemahi (Bhargo Dey-Vas-Ya Dee-Mahi)
Dhiyo Yo Naha, Prachodayaat (Dhee-Yo Yo-Na-Ha, Pra-Cho-Da-Yaat)

OM is considered the primeval sound from which all sounds emerge.
OM is Brahma and a metaphor for Source Energy or the Supreme Being.

Om Bhur Bhuva Swaha is actually a preamble to the main mantra and means that we invoke in our prayer and meditation the One who is our inspirer, our creator and who is the abode of supreme Joy. It also means, we invoke the earthly, physical world, the world of our mind, and the world of our soul.

Tat Savitur Varenyam - Tat meaning THAT, again denoting the Supreme Being. Savitur meaning the radiating source of life with the brightness of the Sun; and Varenyam, meaning that most adorable, most desirable.

Bhargo Devasya Deemahiï - Bhargo meaning luster and splendor, Devasya meaning Divine or Supreme and Dheemahi meaning "We meditate upon".

Deeyo Yo Naha, Prachodayaat - Dheeyo meaning our understanding of reality, our intellect, our intention. Yo meaning He Who, and Naha meaning Our. Finally, Prachodayaat, meaning May he Inspire, Guide.

Put together, we could say:

"We meditate on that most adorable, desirable and enchanting luster and brilliance of our Supreme Being, our Source Energy, our Collective Consciousness, who is our creator, inspirer and source of eternal Joy. May this warm and loving Light inspire and guide our mind and open our hearts."

Isn't that awe inspiring?

Now that you are armed with your own unique inner wisdom of what the Gayatri mantra means for you, and an understanding of the Sanskrit words, perhaps you may wish to write your own personal interpretation of this wonderful prayer...

Courtesy: Dr Mahesh via e-mail

Among the Chandas, I am the 'Gayatri'
(Lord Sri Krishna, in Bhagavad Gita)

Aano Bhadra Krtavo Yantu Vishwatah.(RIG VEDAM)
"Let Noble Thoughts Come To Me From All Directions"

What Is Ayurveda?

2014-01-14T14:24:00.001-06:00

Q.1 WHAT IS AYURVEDA?

"AYURVEDA" is made up of two words-Ayuh and Veda. Ayuh means life and Veda means knowledge or science. Thus "AYURVEDA in totality means Science of life. It incorporates all aspects of life whether physical, psychological, spiritual or social. What is beneficial and what is harmful to life, what is happy life and what is sorrowful life; all these four questions and life span allied issues are elaborately and emphatically discussed in Ayurveda. It believes the existence of soul before birth and after death too.

Q.2 WHAT IS THE ORIGIN OF AYURVEDA?

Ayurveda, the ancient most health care system originated with the origin of universe. With the inception of human life on earth Ayurveda started being applied. The antique vedic texts have scattered references of Ayurvedic Remedies and allied aspects of medicine and health. Atharva-veda mainly deals with extensive Ayurvedic information. That is why Ayurveda is said to be the off shoot of Atharva Veda.

Q.3 WHAT IS THE AYURVEDIC VIEWPOINT OF STRUCTURE AND FUNCTIONS OF BODY?

Universe as well as human body are made up of five basic elements colectively called �Panch Mahabhootas�. These are Aakash (Ether), Vayu (Air), Agni(Fire), Aapa (Water) and Prithvi (Earth). The sixth mandatory component of life is Atma (life spirit) without which life ceases. The human body is made up of Doshas (Bio-humours), Dhatus(Body matrix) and Malas (excretable products). Vata, Pitta and kapha, known as Tridoshs are physiological entities of the body which are responsible for carrying out all the functions of the body. Dhatus are the structural entities of thebody. These are Rasa (Plasma), Rakta (Blood cells), Mamsa (Muscular tissue), Meda (Fatty tissue), Asthi (Bony tissue), Majja (Bone marrow) and Shukra (Hormonal and other secretions of genital). Agni (Metabolic fire) is in thirteen different forms and carries out the whole metabolism of the body. The waste products of the body which are excretable are produced in the body as bye-products of metabolism. These are known as malas which include pureesh (faeces), Sweda (sweat) and Mutra (urine). All biotransformations within the body occur through Srotases (body channels) which are the sites for action of agni.

Q.4 WHAT IS THEBASIC PHILOSOPHY OF HEALTH, DISEASE AND TREATMENT IN AYURVEDA?

As per Ayurveda, �Health� is a state of equilibrium of normal functions of doshas, Dhatus, malas and Agni with delighted body, mind and soul. It means that when Dosh-Dhatu-Malas and Agni are constantly in a state of functional equilibrium, then the health is maintained. Otherwise distortion of the equilibrium results into diseases. Erratic lifestyle is believed to be one of the basic causes behind the failure of mechanism of maintaining equilibrium.

Treatment either with or without drugs and application of specific rules of diet, activity and mental status as described, disease wise, brings back the state of equilibrium i.e. health.

Q.5 HOW IS DIAGNOSIS DONE IN AYURVEDA?

•   Diagnostic procedures in Ayurveda are two pronged; one is aimed to establish the state and type of pathology and second to decide the mode of treatment tobe applied. The former implies examination of the patient and make different investigations to diagnose the disease entity. Inspection, palpation, percussion and interrogation are the main modes of physical examination. The second type of examination is to assess the strength and physical status of the individual so that accordingly the type of management required could be planned. For this examination of Prakriti (Body constitution), Saar (Tissue quality), Samhnan (physique), Satva (Mental strength), Satamya (specific adaptability), Aaharshakti (diet intake capacity), Vyayaam shakti (exercise capacity) and Vaya (age) is done. On the basis of this examination the individual is decided to be having Pravar bal (excellent strength), Madhyam Bal (moderate strength) or Heen Bal (low strength).

Q.6 WHAT ARE THE MODES OF AYURVEDIC TREATMENT?

There exists eight divisions of Ayurvedic therapeutics, namely Kayachikitsa (Internal medicine), Shalya (Surgery), Shalkya (Otorhinolaryngology and Opthalmology), Kaumr Bhritya (Paediatrics, Gynaecology and Obstetrics) Agad tantra (Toxicology), Rasayana (Gerentorology), Vajikaran (Aphrodisiacs) and Bhoot Vidya (Psychiatry).

The principles of treatment are Shodhan (purificatory), Shaman (palliative and conservative), Nidan parivarjan (avoidance of causative and prescipitating factors of disease) and Pathya Vyavastha (do�s and don�ts regarding diets lifestyle). Shodhan therapy includes Vamana (medically induced emesis), Virechana (medically induced laxation), Vasti (medicated enema), shirovirechana (administration of medicines through nose) and Raktmokshan (Blood letting). These therapeutic procedures are collectively known as Panchkarma. Before executing Panch karma treatment Snehan (olation) and Swedan (getting perspiration) are to employed first.

Q.7 WHAT ARE THE MAIN CLASSICAL REFERENCE BOOKS OF AYURVEDA?

The main classical texts for reference of Ayurvedic principles comprise of Charak Samhita, Susrut Samhita, Astang Hridaya, Sharangdhar Samhita, Madhav Nidan, Kashyap Samhita, Bhavprakash and Bhaisajya Ratnavali etc.
Q.8 WHERE DO RAW MATERIALS FOR MANUFACTURING AYURVEDIC MEDICINES COME FROM?
What ever is natural whether belonging to plants or animals or minerals: all are considered the source of raw material for Ayurvedic medicines. However 600 medicinal plant products, 52 minerals and 50 animal products are commonly used.

Q.9 HOW ARE AYURVEDIC MEDICINES MARKETED?

Ayurvedic medicines are marketed in various forms. The main ones are tablets, pills, powders, fermentation products (Asva-arishta), decoctions, medicated fats (Ghrita and Tel). For topical use drops, creams, lotions, liniments and ointments are available. Dried plant extracts in capsule form are also in use presently.

Q.10 IS THERE SCOPE FOR AYURVEDA IN THE CONTEMPORARY PERIOD?

Ayurveda has a wide scope as far as the prevention of disease, promotion of health and its preservation are concerned. Lifestyle rules mentioned in Ayurvedic texts if applied rigorously give definite results. Lifestyle related diseases, drug abuse, degenerative diseases, auto immune diseases and certain metabolic and allergic disorders are well manageable with Ayurvedic techniques and medicaments.

Q.11 IS THERE ANY RATIONALE BEHIND INTEGRTING AYURVEDA AND WESTERN MEDICINE?

Because of multidimensional wide range of efficacy of Ayurvedic treatment, where certain disease conditions or symptoms become refractory to conventional treatment, a harmonised approach of these two systems of health care has proven to be successful and fruitful. Sometimes Ayurveda helps for a synergistic activity while at other places to antagonise and minmise the toxicity of modern drugs.

Q.12 IS AYURVEDA RECOGNISED BY W.H.O?

About 20 years back, W.H.O. adopted Traditional Medicine programme in conjunction with the goal of health for all with the adoption of primary health care approach. W.H.O. has an open mind on Traditional Medicine. However, it endorses only that therapy which has solid scientific evidence with no toxicity. In view of this Ayurveda is duly recognised by W.H.O.

Q.13 DOES AYURVEDIC SYSTEM OF MEDICINE HAVE PLUS POINTS OVER CONVENTIONAL MEDICINAL SYSTEM?

Being holistic and disease eradicative with principles of individualised treatment, condusive to socio-economic conditions of India and with availability of abundance of formulations for any particular disease, use of food items as medicine and lifestyle rules, Ayurveda enjoys a better place in respect of prevention and cure of the disease is concerned in comparison to western medical system.

Q.14 WHAT IS THE MANPOWER AND INSTITUTIONAL PROFILE OF AYURVEDA IN THE COUNTRY?

(i) Number of Registered Medical Practitioners 361881

(ii) Number of dispensaries 14252

(iii) Number of hospitals 2189

(iv) Bed strength 33145

(v) Number of teaching institutions(Under Graduate) 187

(vi) Number of upgraded Post Graduate Depts. 51

(vii) Number of specialities in Post Graduation 16

Q.15 WHAT IS REGULATORY MECHANISM FOR AYURVEDIC i.e., EDUCATION AND PRACTICE?

The Central Council of Indian Medicine is a body corporate established under the provisions of IMCC Act, 1970 to maintain Central Register of Practitioners of Indian Medicines and for dealing with matters connected therewith. The Council is responsible for maintaining the minimum standards of education.

This Council as per the provisions in the Act. Introduced the following courses through Regulations.
1. Ayurveda Degree Course Ayurvedacharya (BAMS)

2. Ayurveda Post GraduateDegree Course Ayurved Vachaspati (MD Ayurved)

3. Ayurved Varidhi Ph.D Ayurveda

Q.16 How should I access Ayurvedic Medicines?

Ayurveda Medicines are being sold in two ways, by practicing Ayurveda doctors and through retail counters. Again retail counters are of two types- purely Ayurvedic & secondly alongwith allopathic medicines. Classical Ayurvedic medicines as mentioned in original texts of Ayurveda are usually available in former type of counters whereas patent and proprietary medicines are mainly available in allopathic chemist shops. Both types of chemists by and large are available in almost all small and big towns/ cities where from required Ayurveda medicines can be accessed.

Q.17 How do I find a competent Ayurveda practitioner?

Any Ayurveda doctor having such degree/ qualifications as mentioned in 2nd,3rd and 4th schedules of Indian Medicine Central Council Act, 1970 is a recognized medical practitioner. BAMS and MD (Ayurveda) degrees of new pattern and equivalent qualifications of the time before the enactment of Central Act are recognized qualifications for the purpose of registration and practice of Ayurvedic Medicine.

Q.18 How safe is to buy Ayurveda Medicines over the counter?

Medicines are safe if the manufacturer is licensed and the label of the container specifically describes date of manufacturing, expiry date, batch number of the medicine, dose and indications alongwith ingredients of the medicine and necessary precaution.

Q.19 Can one take Ayurveda Medicine with modern medicines?

If not indicated otherwise by the attending physician, Ayurveda Medicines can generally be taken alongwith allopathic medicines. Moreover, Ayurveda Medicines are used as adjuvant to allopathic medicines in most of chronic and degenerative diseases. As such there is no harm to consume simple herbal formulations of Ayurveda even without the prescription of the doctor but mineral based medicines must be used after due consultation and advice of the doctor.

Q.20 What are the common Ayurveda Medicines which can be used without consulting the doctors?

Simple herbal medicines like powders, pills & tablets , syrups and decoctions can be used for the management of common ailments like cough, cold, fever, indigestion, vomiting, diarrhea, loss of appetite, body & joint pains etc, even without the prescription of a doctor. Similarly, herbal tonics/ health foods can also be consumed if the same do not create any alarming discomfort or upsets.

Q.21 WHEN PHARMACEUTICAL LABORATORY OF INDIAN MEDICINE (PLIM) WAS ESTABLISHED AND WHAT ARE THE FUNCTIONS?

Government of India in 1970 established PLIM as an organisation to monitor the quality of Ayurveda, Unani and Siddha drugs. This is an apex laboratory helping to lay down the standards of Ayurvedic medicines. It is the approved laboratory under the Drugs and Cosmetic Act, 1940. This laboratory is situated in the CGO Complex at Ghaziabad (U.P.).

Q.22 Does any programme for conservation and cultivation of medicinal plants exist in the Govt. Planning?

]Yes, various programmes have been launched through Central Assistance for development and cultivation of medicinal plants. The Reproductive Child Health Programme (RCH) undertaken by Department of Family Welfare has an ISM component i.e. �Vanaspati Van� Scheme for raising medicinal plants especially of mother and child health importance. This scheme aims at providing traditional health care through medicinal plants at the doorstep of rural and tribal population of India, where the conventional modes of treatment are not available. Moreover, the use of medicinal plants for medical care is the culture bound practice of Indian Society especially rural one. The Department of Indian System of Medicine provides Financial Assistance to various Government/Semi-Government institutes under the control of Centre/State/UT governments to propagate cultivation and development of medicinal plants, Department of Biotechnology imparts financial assistance for Biodiversity conservation projects including cultivation, post harvest processing and storage of medicinal sources. Similarly Department of Forests is also engaged in such activities.

Q.23 What is Government doing for endangered Indian species of Medicinal Plants used in various formulations of Ayurveda, Unani, Siddha and Homoeopathy?

]Threatened or endangered or vulnerable medicinal plants species are being attempted to be protected in various ways. In situ and Ex situ conservation, development of Agro-techniques for cultivation of plants of medicinal importance for commercial use, banning export of endangered species or their extracts or products made therefrom and encouraging the farmers for propagation and cultivation of commercially viable medicinal plants are, some of the very important steps taken by the Government to preserve the Indian species and to make these available for sustainable use. Restrictions are imposed for rampant deforestation and collection of raw materials of medicinal importance from the wild sources.

.24 How is Indias traditional knowledge on medicinal plants going to be protected and what is being done to avoid patents on Indian medicinal plants?

As per International Patent Classification (IPC) non-patent literature sources are many and diverse as compared to patent literature which is usually wholly contained in several distinctive databases. The situation when patent literature being easy searchable and available resources of non-patent literature sources very wanting leads to wrong granting of patent rights to newly claimed subject mater, especially patents on medicinal plants/plant products. In order to address the need of having easily accessible non-patent literature data base pertaining to traditional knowledge of uses of medicinal plants/medicinal plant based products or formulations, the concept of Traditional knowledge Digital Library (TKDL) is in the process of creation. This TKDL put to use will have a dual role to contribute in avoidance of grant of patents, firstly being productive in nature it will provide readily the information to examiners of patents during the examination process for grant of patent and secondly it being reactive in nature, can be utilised at a time of opposition proceedings for avoiding a patent on a traditional knowledge based claim.

Q.25 What are the future potential programmes of Department of ISM&H?

Medicinal Plant Board, essential drug list of Ayurveda, National Ayurvedic Hospital, induction of ISM component in major Allopathic hospitals and setting up Panchkarma and Kshar sutra therapy units in State level and Central Government hospitals are some of the prime issues to be instrumental in the propagation of departmental activities of ISM&H

Medicinal Plant Board� will take care of conservation and cultivation for sustainable use of medicinal plants from administrative and technical angles. Department of ISM&H would be the nodal agency for its operation in interface mainly with Ministry of Environment and Forests, Ministry of Agriculture, Department of Bio-technology, Department of Commerce and Ministry of Law

Q.26 What are the main Rasayana (Immuno-modular) Medicines of Ayurveda?

Ashavgandha (Withania somnifera), Guduchi (Tinospora cordifolia), Amla (Emblica officinalis), Haritaki (Terminalia chebula), Shilajeet (Black bitumen or Mineral pitch), Suvarn Bhasm (incinerated Gold with herbal excipients) are very potent Rasayana medicines, prescribed judiciously in somatic degenerative disease conditions for immuno-modulation and and adaptogenic effects. Mandookparni (Bacopa Monieri), Mulethi (Glycirrhiza glabra), Guduchi (Tinospora cordifolia) and Shankhapushpi (Convolvulus Plenricaulis) are from main Psychomodular Rasayanas used extensively in mental disorders and for improving higher mental functions like concentration, retention and memory, Vijaysara (Pterocaspus marsupium) for Diabetes Mellitus, Katuka (Picrosshiza kurco) for liver disorders Vidang (Abies Webiana) for Hoelminthic induced Gasto intestinal problem, Bakuchi (Psorylia Corylifolia) for Leucoderma Bhallatak (Semecarpur anacardium) for piles and autoimmune disorders), Shirees (Albizzia Lebek) fr allergic conditions), Vacha (Acorus clamus) for speech disorders, haldi (Curcuma Longa) for urinary, allergic and septic problems, Neem (Melia Azadiracta) and Khadir (Acacia Catechu) for skin problems and Chirayata (swertia chirayata) for febrile disorders are some of the other Rasayana Medicines for disease-wise use

Apart from the above mentioned medicines there is an eleborate code of conduct described in the classical text for achieving rejuvenation and maintaining youthfulness

Q.27 What are the aphrodisiacs/Sexual Tonics for improving the quality of semen/sperm count and motility and fertility?

Musli, Kaunch, Shatavari, Gokshur, Ashavgandha, Utangan, Salmpanja, Vidari, Vijaya, urd, Bhautak, Akarkara, Abhrak Bhasm, trivang Bhasm, Makardhvaj are some of the Vajikarana medicines which on judicious use and adoption or specific do�s and don�ts of diet, definitely give a desired result

Q.28 Is there any regulation for manufacturing Ayurvedic Medicines?

Yes, there exists such a regulation bywhich commercial manufacturing of Ayurvedic medicines is regulated. Manufacturers have to take prior license from the State Drug Controlling Authority for running an Ayurvedic Pharmacy. Formulations whether classical or patent proprietary have to be got cleared from the competent authority before starting commercial manufacturing

Is there any code of conduct for good manufacturing practices (GMP) in Ayurvedic Pharmacies?[/b]
Till date there was no provision/regulatory binding for ensuring good manufacturing of Ayurvedic medicines. Imposition of GMP through an amendment in the current licensing procedures has been implemented w.e.f.
23-6-2000. This will not only pose stringent guidelines for having standard hygienic conditions in the pharmacy, but will also help in improving the quality of medicinal products

What is Herbal Tea? [/b]

In fact, herbal tea is a misnomer, which confuses the consumer that it is a sort of tea made of tea leaves and other herbal ingredients. Actually, Herbal Tea is a combination of certain medicinal herb components devoid of tea leaves, which on boiling gives a palatable decoction and can be used as an alternative to conventional tea. In accordance to the composition the so called herbal tea has appetizing, antacid, soothing, antitussive, anti common cold and anti pyretic effects

Kavithalu

2014-01-14T11:33:00.001-06:00

తోడు వచ్చు వారు ఎవరో, తుదకు పక్కనుండు వారెవరో

తోడు వచ్చు వారు ఎవరో నీడగా అనుసరించేనేవరో

తోడు వచ్చు వారు ఎవరో ఆత్మకు దేహముండువరకో

తోడు వచ్చు వారు ఎవరో సుఖదుఖాల సాగరాల సుడిలో

తోడు వచ్చు వారు ఎవరో ప్రాణము సాగానంపెదేవరో

తోడు వచ్చు వారు ఎవరో చివరకు థీసుకెళ్ళెదెవరొ

తోడు వచ్చు వారు ఎవరో ఖాయము లయము చేసేరెవరో

తోడు వచ్చు వారు ఎవరో తీర్థమున తర్పమును విడిచేపెట్టేదేవరో

తోడు వచ్చు వారు ఎవరో తోడుగా తీరము దాటించేదేవరో

తోడు వచ్చు వారు ఎవరో మరి యొక రూపము ఇచ్చేదేవరో

తోడు వచ్చు వారు ఎవరో జన్మరాహిత్యము సిద్దిమ్పజేసేదేవరో

తోడు వచ్చు వారు ఎవరో తోడుగా దారి చూపెనేవరో

Telisindha epudaina nee manasukaina...

ninnu naa kantey minnaga presthunna...

Naa prema vivarinchaleka mounamai pothunna...

kalalonainaa karunisthaavani nireekshinchi unna...

Ninu veedi ney brathakalekunna...

దివ్య తేజో రూపం దీపం

సర్వ పాప హరణం దీపం

జ్ఞాన ప్రదాయకం దీపం

బుద్ధి ప్రక్షాళకం దీపం

జ్యోతి స్వరూపం దీపం

ప్రకాశించు పరదేవతా రూపం దీపం

సర్వ దేవతా రూపం దీపం

సర్వ విధములా శ్రేష్టం దీపం

దేదీప్యమానం దీపం

ఐశ్వర్య ప్రదాయిని దీపం

ప్రజ్వలించు పరిపూర్ణ రూపం దీపం

శుభప్రదం దీపం

ఆమె ను చూసిన తొలి క్షణమున పుట్టిన క్షణికానందం

ఆమెతో పలికిన మాటలకు బెరుకు తనము తెలియదు

ఆమెను చూసిన కళ్ళను తీక్షణ లోపము తాకలేదు

ఆమె ను స్పృశించిన దేహానికి దాహము దరి చేరలేదిక

ఆమె ను తలచిన తరుణం హృదయ కవాటం వేగము పెరిగే

ఆమె వొంపు సొంపుల అమరిక, అసమానమైన తీగల అల్లిక

ఆమె శరీర వచ్చస్సుకు తాళలేక పోయెను నా మనస్సు

ఆమె నగవు ని విడిచిన పెదవులు, ద్రాక్ష పళ్ళ తీపితో నిండే

ఆమె కళ్ళలో నుండి వెలువడెను అయస్కాంత కాంతి తరంగాలు

ఆమె తో పరిచయం రసవత్తరం, రసరమ్యం

ఆమె లోని అందం, అంధీ అందని చందం

ఆమె తో గడిపిన క్షణము, ప్రవహించ సాగే కాలము

ఆమె ఆలింగనం అంగాంగముల లో చేకూర్చే ప్రవాహము

Naa voohalanu chadhivina vela

naaku thelisindhi neeve na guruvani

nanu adham lo chusukunna vela

naaku thelisindhi nenu nee kosamani

Neetho mataladali anukuna vela

naaku thelisindhi na gunde moogaboyindhani

ninnu chusthuna vela

naaku thelisindhi nenu nenu kadhani

nuvvu kanumarugaina vela

naaku thelisindhi naa lo ne lenani

Meaning Of Gayathri Mantra

2014-01-14T11:22:00.001-06:00

GAYATRI MANTRA

scientific meaning of Gaytri Manthra

Gayatri mantra has been bestowed the greatest importance in Vedic dharma.This mantra has also been termed as Savitri and Ved-Mata, the mother of the Vedas.

Ombhur bhuvah swah
Tat savitur varenyam
Bhargo devasya dheemahi
Dhiyo yo nah prachodayat

The literal meaning of the mantra is:

O God! You are Omnipresent, Omnipotent and Almighty. You are all Light. You are all Knowledge and Bliss. You are Destroyer of fear, You are Creator of this Universe, You are the Greatest of all. We bow and meditate upon Your light. You guide our intellect in the right direction. The mantra, however, has a great scientific import too, which somehow got lost in the literary tradition. The modern astrophysics and astronomy tell us that our Galaxy called Milky Way or Akash-Ganga contains approximately 100,000 million of stars. Each star is like our sun having its own planet system. We know that the moon moves round the earth and the earth moves round the sun along with the moon. All planets round the sun. Each of the above bodies revolves round at its own axis as well. Our sun along with its family takes one round of the galactic center in 22.5 crore years. All galaxies including ours are moving away at a terrific velocity of 20,000 mile s per second.

And now the alternative scientific meaning of the mantra step by step:

(A) OM BHUR BHUVAH SWAH:

Bhur the earth, bhuvah the planets (solar family), swah the Galaxy. We observe that when an ordinary fan with a speed of 900 RPM (rotations Per minute) moves, it makes noise. Then, one can imagine, what great noise would be created when the galaxies move with a speed of 20,000 miles per second. This is what this portion of the mantra explains that the sound produced due to the fast-moving earth, planets and galaxies is Om. The sound was heard during meditation by Rishi Vishvamitra, who mentioned it to other colleagues. All of them, then unanimously decided to call this sound Om the name of God, because this sound is available in all the three periods of time, hence it is set (permanent). Therefore, it was the first ever revolutionary idea to identify formless God with a specific title (form) called upadhi. Until that time, everybody recognized God as formless and nobody was prepared to accept this new idea. In the Gita also, it is said, "Omiti ekaksharam brahma", meaning that the name of the Supreme is Om , which contains only one syllable (8/12). This sound Om heard during samadhi was called by all the seers nada-brahma a very great noise), but not a noise that is normally heard beyond a specific amplitude and limits of decibels suited to human hearing. Hence the rishis called this sound Udgith musical sound of the above, i.e., heaven. They also noticed that the infinite mass of galaxies moving with a velocity of 20,000 miles/second was generating a kinetic energy = 1/2 MV2 and this was balancing the total energy consumption of the cosmos. Hence they named it Pranavah, which means the body (vapu) or store house of energy (prana).


B. TAT SAVITUR VARENYAM:

Tat that (God), savitur the sun (star), varenyam worthy of bowing or respect. Once the form of a person along with the name is known to us, we may  locate the specific person.Hence the two titles (upadhi) provide the solid ground to identify the formless God, Vishvamitra suggested. He told us that we could know (realize) the unknowable formless God through the known factors, viz., sound Om and light of suns (stars). A mathematician can solve an equation x2+y2=4; if x=2; then y can be known and so on. An engineer can measure the width of a river even by standing at the riverbank just by drawing a triangle. So was the scientific method suggested by Vishvamitra in the mantra in the next portion as under:-

C) BHARGO DEVASYA DHEEMAHI:

Bhargo the light, devasya of the deity, dheemahi we should meditate. The rishi instructs us to meditate upon the available form (light of suns) to discover the formless Creator (God). Also he wants us to do japa of the word Om (this is understood in the Mantra). This is how the sage wants us to proceed, but there is a great problem to realize it, as the human mind is so shaky and restless that without the grace of the Supreme (Brahma) it cannot be controlled. Hence Vishvamitra suggests the way to pray Him as under:

D) DHIYO YO NAH PRACHODAYAT:

Dhiyo (intellect), yo (who), nah (we all), prachodayat (guide to right Direction). O God! Deploy our intellect on the right path. Full scientific interpretation of the Mantra: The earth (bhur), the planets (bhuvah), and the galaxies (swah) are moving at a very great velocity, the sound produced is Om , (the name of formless God.) That God (tat), who manifests Himself in the form of light of suns (savitur) is worthy of bowing/respect (varenyam). We all, therefore, should meditate (dheemahi) upon the light (bhargo) of that deity (devasya) and also do chanting of Om. May He (yo) guide in right direction (prachodayat) our(nah) intellect dhiyo. So we notice that the important points hinted in the mantra are:-

1) The total kinetic energy generated by the movement of galaxies acts as an umbrella and balances the total energy consumption of the cosmos. Hence it was named as the Pranavah (body of energy). This is equal to 1/2 mv2 (Mass of galaxies x velocity2).
2) Realizing the great importance of the syllable OM , the other later date religions adopted this word with a slight change in accent, viz., amen and Ameen.

13 steps form the core of a Vedic wedding ceremony

2013-02-15T19:16:00.000-06:00

While various regional steps are followed by different sects of Hindus across India, the following 13 steps form the core of a Vedic wedding ceremony:

Vara Satkaarah - Reception of the bridegroom and his kinsmen at the entrance gate of the wedding hall where the officiating priest chants a few mantras and the bride's mother blesses the groom with rice and trefoil and applies tilak of vermilion and turmeric powder.
Madhuparka Ceremony - Reception of the bridegroom at the altar and bestowing of presents by the bride's father.
Kanya Dan - The bride's father gives away his daughter to the groom amidst the chanting of sacred mantras.
Vivah-Homa - The sacred fire ceremony ascertaining that all auspicious undertakings are begun in an atmosphere of purity and spirituality.
Pani-Grahan - The groom takes the right hand of the bride in his left hand and accepts her as his lawfully wedded wife.
Pratigna-Karan - The couple walk round the fire, the bride leading, and take solemn vows of loyalty, steadfast love and life-long fidelity to each other.
Shila Arohan- The mother of the bride assists her to step onto a stone slab and counsels her to prepare herself for a new life.
Laja-Homah - Puffed rice offered as oblations into the sacred fire by the bride while keeping the palms of her hands over those of the groom.
Parikrama or Pradakshina or Mangal Fera- The couple circles the sacred fire seven times. This aspect of the ceremony legalizes the marriage according to the Hindu Marriage Act as well custom.
Saptapadi - Marriage knot symbolized by tying one end of the groom's scarf with the bride's dress. Then they take seven steps representing nourishment, strength, prosperity, happiness, progeny, long life and harmony and understanding, respectively.
Abhishek - Sprinkling of water, meditating on the sun and the pole star.
Anna Praashan- The couple make food offerings into the fire then feed a morsel of food to each other expressing mutual love and affection.
Aashirvadah - Benediction by the elders.

Zip Line

2012-12-19T00:02:00.003-06:00

Sky Diving

2012-12-19T00:01:00.001-06:00

6 Noble Virtues

2012-12-18T23:54:00.001-06:00

According to a popular verse of Neeti Sara which is written by a man, the 6 Noble Virtues a housewife should have are summed up in the verse, ‘Karyeshu Dasi, Karaneshu Manthri, Bhojeshu Mata, Shayaneshu Rambha, Roopeshu lakshmi, Kshamayeshu Dharitri, Shat dharmayukta, Kuladharma Pathni’. Wifely virtues are also described in Tulasi Ramayana (Sri Ramacharitamanasa) Aranya Kanda verse 4 as advice given to Sita by Sage Atri’s wife Ansuya.

1) Karyeshu Dasi: works like a servant
2) Karaneshu Mantri : advises like a minister
3) Bhojeshu Mata: feeds like a mother
4) Shayaneshu Ramba : Pleases in bed like the heavenly beauty Rambha
5) Roopeshu Lakshmi : Beautiful like Goddess Lakshmi
6) Kshmayeshu Dharitri : Having patience like Earth
7) Shat dharma yuktah: woman who has this six virtues
8) Kula dharma Patni : good housewife (a married woman who is not employed outside the home)

In short, a good housewife should
be like a servant in doing the chores of the house,
give intelligent advice like a minister to her husband
serve food to the husband as lovingly as a mother feeds her son
like a courtesan in the bedroom,
beautiful like Maha Lakshmi and
have the forbearance of Mother Earth.

TERA - Marraige

2012-12-14T11:07:00.000-06:00

The TERA ( Sacred Curtain) is actually considered The SACHI DEVI ROOPAM ( Wife of Indra).She always prays , Indras wife Lalita or Gowri and even got a name in Lalita sahasra naamam as Pulomajaarchitaa. This brought Indra Position to her Husband Indra .So this Tera is seen sacredly and worshiped after dipping the New white Cotton cloth (that is being used as TERA, ) in Turmeric water to make is sacred and Gowri pooja is done by Bride before arriving on to the Dias.This Tera is also WORSHIPED then and brought with respect to Dias. The curtain is so placed in between Vadhu and Varudu. The bride`s father calls or requests Three Brahmins from Bridegroom side (elders) who respects Shastras and Vedas, to come on to to the Dias and Similarly TWO members from bride`s side.These Five 3 one side and
two other side hold the curtain with respect in such a position that the Bride and Groom Can not see each other.At the Sumuhartam time this Curtain is with respect slowly lowered only a few inches so that the bride and bride groom can see each others eyes while place gaggery paste on Bramharandhra place . on the head , while placing this sacred paste, that unites their minds and synchronizes, their lives.,they each LOOK AT EACH other into eyes .This is the FIRST TIME and is called SUMUHURTAM. After this the Curtain,TERA is with respect slowly lowered and , folded and kept at the place of worship.

HeliCopter Ride....St.Louis Arch

2011-08-02T23:08:00.001-05:00

My Sky Diving

2011-08-02T23:07:00.001-05:00

Swanny vs Murali 50p challenge - Simply Superb

2011-07-31T00:52:00.000-05:00

New Idea 3G Ad - Funny

2011-07-31T00:45:00.001-05:00

Wiki leaks Game

2010-12-17T04:46:00.001-06:00

Via Jeux