Ayurline: International Journal of Research in Indian Medicine

Role Of Agni In Ocular Physiology And Pathology

ayurline33@gmail.com (Dr Dipti Nene Dandekar Dipti Nene) — 2026-04-02

Abstract: The human eye translates light stimuli into visual information, enabling comprehension of external world. According to Ayurvedic physiology, Agni - the elemental principle of fire, heat, and light- has a crucial role in vision. This study explores the structural and functional association between Tej Mahabhoota, and ocular physiology and pathologies, as described by classical Ayurvedic texts. The Agni Mahabhoota is predominant component in vascular structures of eye, supporting visual function through Alochaka Pitta. The Drishti- functional unit of vision- is enriched by Avyaya Tej, reflecting the integral role of agni in visual perception. Tejojalashrit layer among the ocular Patalas underscores the structural dependence of the eye on Tej. Disturbances in Agni balance, particularly due to increased vitiated Kapha & kleda (associated with Jala Mahabhoota) which further affects the Rakta contributes to ocular pathology. This manifests into increased srava in urdhwajatrugat region, perticularly in eyes leading to Abhishyanda. When this pathology exagerates, generates Adhimantha and other eye diseases. Therapeutic measures like Anjana Karma and Langhana restore Agni equilibrium and prevent disease progression. The findings emphasize that maintaining the functional integrity of Agni is fundamental to preserving ocular health and preventing degenerative visual disorders within Ayurvedic framework.

Keywords: Agni, Ayurved, ocular physiology, ocular pathology, Tej, Alochak pitta, Drushti, Tejojalashrit pata

Vaidik Mantra Chikitsa and Ayurveda: Exploring Non-Pharmacological Interventions in Traditional Medicine

ayurline33@gmail.com (MAHESHKUMAR CHAUDHARI) — 2026-04-02

This research work is completed on vaidik mantra & mantra illustrated in Ayurveda, there analytical & clinical study on patients conducted. Mantra Chikitsa will be a good option to overcome this problem. What is the Chikitsa (Treatment)?, What is mantra chikitsa? How do it works? Classification of Mantra, Scientific method of Mantra Chanting, Nature of Mantra, Importance of Proper pronunciation of Mantra and faith, Effect of Mantra on livings, Scientific method of Manta Chanting in proper rhythm (छंद), Benefits of Mantra chanting, Utility of Mantra In Preparation of Bheshaja (Medicne), changes in brain waves after mantra chanting, all these are well elaborated in detail in this research work. Mantra therapy is a Spiritual therapy. Declination cause of Mantra Chikitsa & Inclination remedies for Mantra Chikitsa also well illustrated in this research work. Actual clinical trials has carried out in Ayurveda hospital. There are 2 groups, one is control group & other is trial group. Total 30-30 patients are selected for this clinical study. We found good results in Mantra Chikitsa group. It seems clear that Mantra Chikitsa should be used as a supportive treatment alongwith specific treatment. Mantra chikitsa is enhancing the moral power of the patient. Conclusion – Efficacy of Vaidik Mantras in various diseases along with their specific treatment has a great significance in curing the diseases early.

Literature review of concept of Rasayana therapy in shalakyatantra

ayurline33@gmail.com (Sagar S Kumbhar) — 2026-04-02

Rasayana therapy is crucial in the current era as mankind suffers from various diseases. It improves the normal functioning of the human body and enhances the standard of life. In Shalakyatantra, Rasayana therapy provides clarity to sense organs, making them stronger and preventing diseases. Eyes, the seat of alochaka pita and tarpakakapha which regulate physiological functions. As aging increases, tarpakakapha decreases, causing vatavruddhi and pitta dushti, leading to visual impairment. As Netra that is eyes other sense organ ear and nose are regulated by various dosha and Dhatu. Rasayana nourishes all seven dhatus, attaining rogaharatva and vyadhikshmatva. This study discusses the effects of Rasayana in aushadha, ahara, and vihara, preventing degenerative changes in eyes and reducing visual impairment.

Conceptual review on Ayurvedic methodology of Svedan Karma

ayurline33@gmail.com (Bhanudas Kaluram Chatse) — 2026-04-02

This review focuses on the ancient Ayurvedic therapeutic procedure known as Swedan karma, or sudation therapy, as outlined in classical texts like the Charak Samhita. Swedana, the therapeutic application of heat or steam to induce sweating, is essential in Ayurvedic pretreatment (Pūrvakarma) and specific curative protocols. The methodology involves diverse techniques (Svedana types) and consideration of benefits (Svedana *ke guṇa), potential complications, and specific contraindications (upayogiyo), as discussed primarily in the fourteenth chapter of the classical text. The application of Swedana is aimed at balancing the bodily humors (doṣas) and treating conditions arising from their vitiation, such as pain or urinary issues.

A Critical Analysis of Fatal Signs (Arishta Lakshanas) and Prognostic Indicators in Ayurveda Compared to Modern Palliative Care

ayurline33@gmail.com (Gayatri Sameer Deshpande) — 2026-04-02

Prognostic assessment plays a crucial role in medical practice by guiding therapeutic decisions, ethical considerations, and end-of-life care planning. Within Ayurveda, a system called Arishta Lakshana offers detailed warning signals - bodily changes, behaviors, or sensations - that suggest disease cannot be cured or death draws close. Ancient writings including the Charaka Samhita, Sushruta Samhita, Bhela Samhita, and Ashtanga Samgraha record these signs using inputs from sight, sound, smell, touch, and mental state. Today’s hospice approaches also depend on clues like irregular breathing, skin patterns, confusion at journey's end, and failing organs to detect when someone is dying. Several contemporary prognostic indicators demonstrate notable conceptual parallels with traditional Ayurvedic descriptions. Close study shows many similarities between old Ayurvedic markers and today’s clinical findings during final stages of illness. While examining this overlap, the discussion touches upon moral questions tied to predicting outcomes, how traditional knowledge could fit within supportive care models, and whether evaluating the five senses - Panchendriya Pariksha - holds value now.

Therapeutic significance of Saptamrita Lauha in ayurvedic ophthalmology: a review

ayurline33@gmail.com (Prashant Prakash Jadhav) — 2026-04-02

Saptamrita Lauha is a classical herbo-mineral formulation widely described in Ayurvedic literature and traditionally indicated in the management of Netraroga along with various systemic disorders such as Pandu, Shula, and Amlapitta. The formulation consists of Yashtimadhu, Triphala (Amalaki, Haritaki, Vibhitaki), and Lauha Bhasma, administered with Madhu and Ghrita as adjuvants. These ingredients collectively exhibit Tridoshahara, Rasayana, and Chakshushya properties, contributing to ocular nourishment, enhancement of visual function, and correction of underlying Dosha and Dhatu imbalance. A comprehensive review of classical texts and standard Ayurvedic references reveals that the synergistic pharmacodynamic actions of the formulation support its effectiveness in ocular disorders and associated systemic conditions. The fine processing of Lauha Bhasma enhances bioavailability, while Madhu and Ghrita act as Yogavahi, facilitating deeper tissue penetration and improved therapeutic efficacy. Although Saptamrita Lauha has been extensively used in clinical practice since ancient times, scientific validation through standardization, pharmacological evaluation, and well-designed clinical studies is necessary to establish its safety and efficacy in contemporary Ayurvedic and integrative ophthalmic care.

Literature review of Ayurvedic concept of Madhumeha

ayurline33@gmail.com (Ganesh Aravind Sutar) — 2026-04-02

According to Ayurveda, Madhumeha is a subtype of Vatik Prameha that is distinguished by an abundance of honey-colored urine. It is consistent with diabetes mellitus, a metabolic disease characterized by hyperglycemia brought on by either insufficient or ineffective insulin, resulting in symptoms such as polyuria, polyphagia, and polydipsia. The prevalence of this chronic illness is quickly rising globally and affects almost every bodily system. A 2023 study by the Indian Council of Medical Research found that 101 million people in India have diabetes expected to increase to 783 million by 2045 and 643 million worldwide by 2030. In order to improve therapy efficacy and recognize therapeutic limitations, a thorough understanding of Madhumeha's pathophysiology from both modern and Ayurvedic viewpoints is necessary. Type 1 and Type 2 diabetes are the two main types; Type 1 is caused by beta cell loss, while Type 2 is caused by insulin resistance, with age playing a major role. Prameha's crucial importance in traditional medicine is highlighted by its inclusion among Ayurvedic "Ashtho mahagadas."

Conceptual Review on Ayurvedic Methodology of Shaman Chikitsa

ayurline33@gmail.com (Bhanudas Kaluram Chatse) — 2026-04-02

This review conceptually analyzes Shaman Chikitsa (palliative therapy), a primary therapeutic strategy in Ayurveda that focuses on normalizing aggravated bodily humors (doṣas) without physically eliminating them from the body. The methodology of Shaman is rooted in the principle of employing substances (dravya) possessing qualities (guṇa) antagonistic to the vitiated doṣa, thereby pacifying the disease state (rog śānti or śānti). Shaman substances are one of the three broad classifications of medicinal dravya. Techniques encompassed within Shaman methodology include internal procedures like Dīpana (appetizing or enhancing digestion) and Pāchana (digestion-promoting), as well as a variety of targeted formulations known as Mahākaṣāya (Great Groups of Decoctive Drugs) designed to soothe specific symptoms and doṣa imbalances.

A critical review on classification of Dravya and its importance in Ayurveda

ayurline33@gmail.com (Sayram Ramgonda Shrigire) — 2026-04-02

In Ayurveda, Dravya (substance) serves as the fundamental substratum for all therapeutic interventions. This article reviews the systematic classification of Dravya as presented in classical texts and its pivotal role in the science of Dravyaguna Vijnana. By categorizing substances based on their origin, composition, and pharmacological action, Ayurveda provides a structured framework for the judicial use of medicines (Aushadha) and diet (Ahara),. The review highlights how these classifications enable a physician to achieve precise clinical outcomes by understanding the inherent properties (Guna) and actions (Karma) of a substance.

Assess the efficacy of Shatavari Ghrut as a Rasayan (rejuvenative) in improving AMH in female infertility

ayurline33@gmail.com (preeti yadav) — 2026-04-02

infertility, particularly due to anovulation affects 10-15% of couples globally. This review focuses on shatavari ghruta, a traditional ayurvedic formulation combining the rejuvenating (rasayana) and uterine –regulating properties of shatavari with processed cow’s ghee. This is to analyse shatavari ghruta effectiveness,showing its potential for regulating ovarian function, improving hormonal balance, and offering a safe , natural alternative or additional to conventional ovulation-inducing treatment by increasing AMH count.

Literature review of concept of pharyngitis

ayurline33@gmail.com (Ganesh Aravind Sutar) — 2026-04-02

Using research from 1989 to 2018, the article provides family doctors with up-to-date information on diagnosing and treating pharyngitis by reviewing important symptoms, research techniques, and typical causes. Bacterial, fungal, or viral infections can cause pharyngitis, or inflammation of the throat; viral infections frequently go away on their own. Throat cultures and quick antigen tests are used to accurately diagnose bacterial infections, which require antimicrobial therapy. Since needless prescriptions do not speed recovery or reduce the risk of reinfection, the article highlights the significance of having a complete medical history and using antibiotics responsibly. This summary covers new pathogens of concern in clinical practice and lays the foundation for later sections that concentrate on diagnostic tests for acute pharyngitis.

An Effect of palasha siddha taila uttarbasti in management of urethral stricture - a case study.

ayurline33@gmail.com (Anantkumar V. Shekokar) — 2026-04-02

Urethral stricture is a rare condition but mostly caused now a days due to post instrumentation or post operative that is after prostatectomy or TURP or straddle injury to perineum which causes hesitancy, week stream, dysuria, UTI infection symptoms like burning micturition, urgency, nocturia, etc. which causes a drastic change in an individual’s day to day activity. Acharya Charaka has explained Mutrakricchra and Shushruta Acharya in his Uttara Tantra has explained Mutraghata which shows some Co-relation with symptoms of Mutramarga Sankocha that is Urethral Stricture and for that UttarBasti, a type of Panchakarma shows satisfying results in Urethral Stricture. A case study Was done on 72 year old male patient diagnosed with urethral stricture presenting with complaints of burning micturition, urgency, increased frequency of urination was given Uttar basti for 2 cycles of 7 days followed by 15 days interval and follow up taken after 2 months. In this case study Palasha Siddha Taila was used for Uttar Basti. After the procedure results were evaluated and the results are satisfying.

The Agnidipan Karma of Narsimha Churna on Kaphajdushtijanya shukra dhatu vikar w.s.t Asthenozoospermia : A Case Study.

ayurline33@gmail.com (Dr Priya Dave) — 2026-04-02

Introduction: WHO has recognized infertility as a public health issue Male infertility is responsible for 30–40% of infertility cases. Prevalence rate of Asthenozoospermia in India is around 19%. The most common identifiable factors of male infertility are Oligozoospermia, Asthenozoospermia, Teratozoospermia, Azoospermia due to Varicocele of testes, infections, Hormonal inbalance, Defects of tubules that transport sperm.and other. Narsimh Churnam is used as Rasayan and Vajikaran since long time for number of ailments. However the scientific evidence on its possible safety and efficacy in male infertility is not studied in detail.

Aim: To Assess the Agnidipan Karma of Narsimh Churna on shukra dhatu in men with Asthenozoospermia.

Methodology: Ayurvedic and modern text books, authoritative pages, research journals, Published literature in Pubmed, Scopus and reports of semen analysis.

Results: Vajikaran Kalp like Ashwgandha ghrit, Kauncha pak, Musali pak commonly used for treating male infertility. In Asthenozoospermia, total motility of sperms is less than 40%. According to Ayurveda it is Kaphajdushti retas vikar which is Agnimandyajanit Vyadhi. Main Ingredients of Narsimh Churna are Chitrak, Bhallatak phal churn, Trikatu, Til, Guduchi, Shatavari, Cow’s ghee, Goshur, Varahikand so it is the best Agnideepak, Aamachan, Strotovibandhanashak, Shukraposhak, Shrukravriddhikar and Shukrarachak. Narsimh Churnam is remedy for boosting the health of male reproductive system, improves Spermatogenesis and ejaculation of sperms.

Conclusions: Narsimh Churnam should be used to treat male infertility due to Asthenozoospermia.

Management of recurrent anterior Perineal Sinus by Ksharsutra- A case report

ayurline33@gmail.com (Mohd Zahoor Bhat) — 2026-04-02

Introduction: Ksharasutra therapy is long known for effectively treating Sinus infections (Nadi Vrana). It has been mentioned in various Ayurvedic classical texts like Sushrutha Samhita, Chakradatta etc. Ksaharsutra as a standard treatment method has been extended to various types of sinus or fistulas with encouraging results. This case has been taken up evaluate the role of Ksharsutra as a minimal invasive method in management of recurrent anterior perineal sinus.

Clinical Findings- A 28 yr old male with history of sinus in perineum who has already been operated twice for same disease with an active pus discharge, discomfort and itching.

Diagnosis/Methodology/Therapeutic Intervention-The case had already been diagnosed for perineal sinus by MRI sonogram.Under local anesthesia with Lignocaine 2% was given in perineum. Copper malleable probes were introduced through two different external openings. The front end of the probe was pulled through an artificially made openings using an electric cautery. Two Ksharasutras were placed in 2 tracks with the help of these probes. Both Ksharsutra were knotted and changed weekly once.

Results/ Outcome- Cut through for smaller tack was achieved in 4 weeks and longer sinus track took 8 weeks to cut through. No recurrence was observed during 6 months and 1 year follow ups.

Conclusion/Takeaway- Ksharsutra as a minimally invasive procedure is very effective and convenient method for recurrent perineal fistulas and sinuses which gives tremendous and lasting results without interfering day to day work schedule of the patient.