Bajrayogini

Bajrayogini Temple of sankhu

noreply@blogger.com (Unknown) — Mon, 10 Sep 2012 03:08:00 +0000

A famous Bajrayogini temple situated in Sankhu, which is situated 17 km North of Kathmandu valley. Barjayogini is really famous goddess and the center of beleive of people who live around sankhu and Kathmandu. It is worth to visit bajrayogini temple although tourist are not allowed to see all the part of temple. It 30 minutes walk from sankhu city to Bajrayogini temple. These days we can also ride motorbike or vehicles to see the area of bajrayogini temple.

After viewing the fourth century constructed water tap and artistically decorated statue in the area, it is confirm that the Bajrayogini is an ancient religious place of the Kathmandu Valley, the capital of Nepal. It was renovated during the period of Pratap Malla, a famous king of Malla regime in Nepal.

A religious bok written in Newari Script about the chronological development of Bajrayogini is kept in the library of Denmark.

The Bajrayogini is 20 Km North-east from the Kathmandu downtown and 2.5 Km North from Sankhu, a nearby town. It was very famous since Kirat regime and named as Gun Bihar. Literally in Newari language Gun means Forests and Bihar means recreational place. Now it is called Gunbaha.

The temple of the goddess Bajrayogini is of three floored. Near the temple Dharmaghatu Chaitya is located, which is also believed older than the Swoyambhu Chaitya, according to Shidhiwar.

Bajrayogini is a goddess of red faced having three eyes, thumb and the middle finger of the right and left hands have decorated at bodily state Bajrayan tantra with a sword and amethyst work almost in full decoration with ornaments named Shree Shree Shree Prachanda Ugratara; respectively.

Around the area, there are nine caves that refer to the stone age. In one of the caves, there are two rooms. Thje priest, the ardent lover of the goddess goes into the cave for penance.

The Bajrayogini Fair continues from Chaite Purnima, Full Moon day that lies in March or April of the Gregorian calendar.

A very interesting story about the origination of Bajrayogini goddess written in the holy book is supposed to have brought into memory about 200 years ago. According to the book, at the starting of the Snow age and Bhadrakalpo’s age from the fork of the stone where the temple is now, a five-colored flame came out and after a long time, there a volcanic goddess. The first priest Gyanacharya Yogi who did penance in the cave, Shidikul Mahabihar and was given Bajracharya Dikshya (Super Knowledge) naming Bachashidi Bajracharya with his appointment. The present priest are generated from the ancestopr, Bachashidi Bajracharya.

Upon learning the heritage, the goddess gave order to Jog Dev Bajracharya to establish Shankharapur (conch-shell shaped town) near by the temple area to run the Fair in 1801 Kaligat Sambat. It is now called Sankhu.

बज्रयोगिनीमा प्रतापमल्लको अभिलेख

noreply@blogger.com (Unknown) — Fri, 06 Jul 2012 09:57:00 +0000

 प्रकाशमान सक्व

प्रताप मल्ल एक विवादास्पद राजा थिए । जसले काठमाडौँमा रानीपोखरी निर्माण गर्न लगाएर नेपाल मण्डलमा मुसलमान धर्म र जातिको विकास गर्न सघाए । त्यस्तै आफ्नो कान्तिपुर नगर क्षेत्र र कान्तिपुरबाट शासन गरेको अन्य नगरहरुको धार्मिक स्थानहरुको मठ मन्दिर देवी देवताको जिर्णोद्धार तथा नवनिर्माण गराएका थिए । कान्तिपुर हनुमानढोका दरवार, स्वयम्भूको प्रतापपुर र अनन्तपुरको जोडी मन्दिर निर्माण गरी चौसट्ठी विद्याधरी देवी र बज्रयोगिनी शक्ति पीठ स्थापना समेत गरेका थिए । प्रतापपुर मन्दिर पटक पटक आगलागीमा परेर पुननिर्माण कार्य गरेको देखिन्छ ।
प्रतापमल्लको अभिलेख हनुमान ढोका परिसरमा धेरै लामो लामो ढुङ्गाहरुमा थुपै्र भेटिन्छन् । त्यस्तै हनुमान ढोका दरवारको भित्तामा ठूलो जलद्रोणी ढुंगे पानी ट्यांकी बाहिर पन्ध्र भाषाको अक्षरहरु कुँडाउन लगाएर त्यसको अर्थ भन्न सक्नेलाई विद्वान र पढ्न र अर्थ भन्न नसक्नेलाई मूर्ख भई जीवन खेर फाल्न मात्र जन्मेका हुन् भनि लेखिएको नेपालकै ठूलो ढुंगे अभिलेख (शिलापत्र) मानिएको छ ।
साँखु बज्रयोगिनी क्षेत्रमा पनि सबैभन्दा ठूलो लाम्चो आकारको शिलापत्र प्रतापमल्लले नै स्थापना गर्न लगाएको बुझिएको छ । झण्डै पैँतिससय हरफ संस्कृत भाषामा बज्रयोगिनीको स्तोत्र पाठ मध्य १५ चरणको स्तोत्रको अन्त्यमा जसले उग्रताराको यो कवीन्द्र प्रतापमल्लको स्तोत्र पाठ गर्ला उसलाई देवीको प्रतापले मनोवाञ्छित वरदान पाउला .. ईति श्री नेपाल मही मण्डला खण्डल श्री श्री कविन्द्र जयप्रताप मल्ल देव विरचितं बज्रयोगिन्याष्कामदं स्तोत्र समाप्त .... भनि शिलापत्रको २० औँ हरफसम्म ठूलठूला भँगेरा टाउको अक्षरहरु कुँडाइएका छन् । त्यसपछि विजय राग ।। खर्जती तालमा ।। चण्डि भवानीको नामबाट भजन आठ चरण सम्म करिब ३५ हरफ सम्मको शिलापत्रमा ..... तब पद द्वय धुलि लोलुप निकट विनिहित भालकं ।। श्री कविन्द्र जयप्रताप नरपती माम्बपालय बालकं ।।८।। भनि माँ अम्बिका भवानीले म बालक कविन्द्र जयप्रताप मल्ल पालन गर्नु हवस् भनि पुकार गरेको भाषा लेखिएका छन् ।
झण्डै २१ औँ हरफमा शिलापत्र लेखेको, मन्दिर जिर्णोद्धार गरेको तथा सुवर्ण कलश बज्रयोगिनीलाई चढाएको, सुनकै गजूर समेत चढाएका कुराहरुको वर्णन पछि आफू र आफ्ना जिवित नातेदार ससुराहरु श्रीमतीहरुको समेत नाम कुँडिएको पाईन्छ । जुन ३५ औँ हरफ देखि नेवारी भाषामा यसरी लेखिएका छन् ।
..... श्रीश्रीश्री बज्रयोगिनीष्ट श्रीश्री कविन्द्र जय प्रतापमल्ल देवनं थ्व देगल दङाव गजुल छायाव श्लोक म चिङाओ साहासनस चोयाओ स्तोत्र याङा थम श्री मत विहारया नरपति महाराजा श्रीश्री वीर नारायणया म्ह्याच राजकुमारी श्रीश्री रुपमती देवी, केहेँ श्रीश्री अनन्तप्रिया देवी, भगवतीपुर नगरया महाराज श्रीश्री किर्तीनारायणया म्ह्याच राजकन्या श्रीश्री लालमती देवी, लवतिनी कर्णाट देशया राजमती देवी थ्वते सहितनं लुन दयकाओ सालिक तया ।। थ्व साहासन सुनानं ल्हेलसां सेनकसां कोटी पञ्चमहापातक राक, निदान यातसा समस्य यज्ञफल राक जुरो । शूभं ।।
अनुवाद ... श्रीश्रीश्री बज्रयोगिनीलाई श्रीश्री कविन्द्र जयप्रताप मल्ल देवले यो मन्दिर बनाउन लगाई, गजुर चढाई श्लोक गीत रचेर यो शिलापत्रमा लेख्न लगाई आफैले स्तोत्र पाठ गरी मेरा श्रीमत विहारका महाराजा श्रीश्री वीरनारायणका छोरी श्रीश्री रुपमती देवी, उसकी बहिनी श्रीश्री अनन्तप्रिया देवी र त्यस्तै भगवतीपुर नगरका महाराजा श्रीश्री किर्तीनारायणको छोराी राजकन्या श्रीश्री लालमती देवी र कर्णाट देशका राजमती देवी सहित सुनको प्रतिमा सालिश स्थापना गरियो । यो शिलापत्र कसैले यताउती सारिएमा अथवा बिगारेको खण्डमा कोटी पञ्च महापातक लाग्नेछ । यदि संरक्षण गरेको खण्डमा समस्त यज्ञ फल पाउनेछ । शुभम् ।
करिब नेपाल सम्वत ७७१ सालमा निर्माण गरिएको यो शिलापत्र हाल बज्रयोगिनी देवीको मूल मन्दिर पछाडि तीन ढुंगेधाराको मुनि ढुंगे सिँढीको पूर्व पट्टी राखिएको देखिन्छ । करिब ३६१ वर्ष देखि घामपानीको मारबाट शिलापत्र बिग्रने अवस्थामा पुगेका छन् भने संरक्षणको अभावमा ढल्ने अवस्थामा समेत पुगेको देखिन्छ । बज्रयोगिनीको नाममा खुलेका संघ संस्था तथा भौतिक पूर्वाधार योजना मन्त्रालयका तलबी कर्मचारीहरुको आँखा मात्र गाडी, सत्तलको चन्दा र बहाल आउने तर्फबाट पुगेकोले सैयौँ वर्ष पुराना पुरातात्विक महत्वका शिलापत्र, मूर्तिहरुको संरक्षणतर्फ ध्यान गएको पाइँदैन । यतातर्फ ध्यान दिनु अति जरुरी भएको छ ।
ईतिहास जोगाऔँ ! पर्यटन उद्योगलाई टेवा पु¥याआँैँ ।

बज्रयोगिनी जात्राका आठ दिन

noreply@blogger.com (Unknown) — Wed, 25 Jan 2012 10:10:00 +0000

बज्रयोगिनी जात्राका आठ दिन

मूल बज्रयोगिनी देवीको प्रतिमूर्ति सुबर्ण मूर्तिकी एकजती बुद्धिमाता उग्रतारा देवी म्हासुख्वामाजु सहित स्वयम्भु चैत्य सिंहमुखी सिहिन्ही , बाघ मुखु ब्यधिनी देविका प्रतिमूर्ति हरू आ-आफ्नो खटमा राखी देश बाशी जनता मिलेर बाजा गाजा का साथ बोकेर गुं बिहार क्षेत्रबाट करिब दुइ किलोमीटर बोकेर साँखु ल्याई पालो पर्ने टोलको पाहुना घर भित्र चार दिन सम्म राखिन्छ /

श्री उग्रतारा बज्रयोगिनी म्हासुख्वा माजु

noreply@blogger.com (Unknown) — Tue, 24 Jan 2012 11:55:00 +0000

समस्त दाजु भाई तथा दिदी बहिनी हरु लाई बिनम्र अनुरोध

श्री उग्रतारा बज्रयोगिनी म्हासुख्वा माजु को जिर्नोधार कार्यको लागि सहयोग गर्नुहोस

साँखु को बज्रयोगिनी मन्दिर

noreply@blogger.com (Unknown) — Sat, 14 Jan 2012 15:17:00 +0000

साँखु को बज्रयोगिनी मन्दिर

साँखु को बज्रयोगिनी मन्दिर प्राचिन मन्दिर हो/ यो मन्दिर साँखु बासिहरुको आस्था र स्रदाको केन्द्र बिन्दु हो / प्राचीन समय देखि यो मन्दिर प्रख्यात छ/
यो मन्दिर भित्र रहेका देवी देवता हरुको जात्रा प्रत्येक बर्ष हुन्छ / सो देवी देवता हरु को मुर्ति समय समय मा जिर्नोधार गर्नु पर्ने हुन्छ / सो कार्य को लागि निकै ठुलो रकम को आबश्येकता पर्दछ / हाल यो समयमा पनि मुर्ति हरुको रंग रोगन गर्नु पर्ने भएको ले सहयोग को आबश्येकता परेको छ / सो को लागि समस्त साँखु बासीहरु र परम्परा माथि आस्था भएका सबै जना मिलेर सहयोग जुटाउनु परेको छ /
यो वेब साइत हेरेर सहयोग गर्न को लागि सम्पर्क राख्नु होला.

सम्पर्क
अध्येक्ष
तिलक राज बज्राचार्य
सक्व बज्राचार्य संघ
मोबाइल नम्बर ९८४१७३७१८२

सहयोग को लागि
नेपाल बैंक लिमिटेड साँखु ब्रान्च

चल्ती खाता न - ०४७००० ०८३ - ०१

Bajrayogini entrance

noreply@blogger.com (Unknown) — Mon, 12 Apr 2010 01:48:00 +0000

Main Entrance of Bajrayogini Temple

Bajrayogini Temple is a famous Tantrik temple of Kathmandu valley. It is also well known as Bodhisattva(enlightement who is fulfilling the perfection to attain Buddhahood)'s temple. A very famous temple of Nepal of Bajrayogini situated in Sankhu, Kathmandu is supposed to have the greatest power of blessings. The adduced history explains that the king Mana Dev once mediated at Gun Bihar area.

After viewing the fourth century constructed water tap and artistically decorated statue in the area, it is confirm that the Bajrayogini is an ancient religious place of the Kathmandu Valley, the capital of Nepal. It was renovated during the period of Pratap Malla, a famous king of Malla regime in Nepal.

A religious book written in Newari Script about the chronological development of Bajrayogini is kept in the library of Denmark.

The Bajrayogini is 20 km North-east from the Kathmandu downtown and 2.5 km North from Sankhu, a nearby town. It was very famous since Kirat regime and named as Gun Bihar. Literally in Newari language Gun means Forests and Bihar means recreational place. Now it is called Gunbaha.

The temple of the goddess Bajrayogini is of three floored. Near the temple Dharmaghatu Chaitya is located, which is also believed older than the Swoyambhu Chaitya, according to Shidhiwar.

Bajrayogini is a goddess of red faced having three eyes, thumb and the middle finger of the right and left hands have decorated at bodily state Bajrayan tantra with a sword and amethyst work almost in full decoration with ornaments named Shree Shree Shree Prachanda Ugratara; respectively.

Around the area, there are nine caves that refer to the stone age. In one of the caves, there are two rooms. The priest, the ardent lover of the goddess goes into the cave for penance.

The Bajrayogini Fair continues from Chaite Purnima, Full Moon day that lies in March or April of the Gregorian calendar.

A very interesting story about the origination of Bajrayogini goddess written in the holy book is supposed to have brought into memory about 200 years ago. According to the book, at the starting of the Snow age and Bhadrakalpo’s age from the fork of the stone where the temple is now, a five-colored flame came out and after a long time, there a volcanic goddess. The first priest Gyanacharya Yogi who did penance in the cave, Shidikul Mahabihar and was given Bajracharya Dikshya (Super Knowledge) naming Bachashidi Bajracharya with his appointment. The present priest are generated from the ancestopr, Bachashidi Bajracharya.

Upon learning the heritage, the goddess gave order to Jog Dev Bajracharya to establish Shankharapur (conch-shell shaped town) near the temple area to run the Fair in 1801 Kaligat Sambat. It is now called Sankhu.

It is also necessary to bring the historical, cultural legendary importance into the account in the world heritage list. Now Shree Bajrayogini Service Committee is taking care of the area with the help of Nepal government’s Department of Archeology, Trust Institutions and the public sectors. Chairman and Treasurer of the committee Mr. Govind Prasad Shrestha and Mr. Bishnu Prasad Shrestha; respectively are committed to develop the area.

Recently, District Soil Conservation Office of Kathmandu, Bagmati Integrated Watershed Management Project, Department of Soil Conservation and Watershed Management is working to conserve the area with the treatment of landslides and gullies.

The area is selected for the spot of 29th Soil Conservation Day celebration. Department of Soil Conservation and Watershed Management annually organize Soil Conservation day on 24 Shrawan to mark its establishment