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&lt;h1 style="font-weight: normal;" title="Anna’s Jan Lokpal- A Threat to Democracy"&gt;





&lt;span style="color: dimgrey; font-family: Arial,Helvetica,Geneva,Swiss,SunSans-Regular;"&gt;Anna’s Jan Lokpal- A Threat to Democracy&lt;/span&gt;&lt;/h1&gt;
&lt;span style="color: dimgrey; font-family: Arial,Helvetica,Geneva,Swiss,SunSans-Regular;"&gt;

“Democracy is worth dying for, because it's the most deeply honorable 
form of government ever devised by man”-Ronald Reagan
From the 8th century till today, our motherland India has constantly 
been stripped of her riches- be it the Turks, the British or the modern 
day politicians ruling our country. Today, India is one of the most 
corrupted countries across the globe and it is second in the Asian 
continent. Corruption has become a pandemic disease spreading from the 
lower levels to the higher echelons of power. It has integrated itself 
into every single citizen and it has become a Nationalized Ideology. 
And, it is the main reason why India is yet to become a developed 
nation.&lt;br /&gt;


Innumerable measures have been taken by our government to prevent 
corruption. Based on the Hong Kong Independent Commission against 
corruption, a Lokpal bill was drafted in 1969 to prevent corruption. The
 bill failed to pass through the Rajya Sabha over the subsequent years 
till date. Over the course of time, corruption has multiplied manifold 
and the frustration of the common man has reached its saturation point. 
Driven by these forces, in April 2011, the septuagenarian Anna Hazare 
started his Satyagraha movement against the government for the Jan 
Lokpal Bill to be passed. &lt;br /&gt;


Millions of people have been caught by the euphoria and are joining 
Team Anna for the bill to be proposed. The aim of the Jan Lokpal Bill is
 to eradicate corruption which is a healthy sign for our nation. But 
many have overlooked the implications of the bill; which if passed, 
would pose a threat to our democracy, the pillar of our constitution. A 
detailed analysis of the bill has to be done in order to understand the 
consequences that it would create.&lt;br /&gt;


The Jan Lokpal Bill states that it will establish an anti corruption 
institution called the Lokpal at the central government and Lokayukta in
 the state levels which will be independent of the Executive, 
Legislative and Judiciary organs. It will be free from the government 
and ministerial influence. It has the power to question anyone including
 the man holding the highest position in our country, the Prime 
Minister.&lt;br /&gt;


If the bill is passed, we will be creating an oligarchic government 
with the power only in the hands of a few people like Anna Hazare and 
his henchmen. This contradicts the basic concept of Indian democracy. 
The ruling government is the one that is elected by the citizens of 
India. They are the representatives of the people- whom we have chosen 
to run our government. Now, we intend to form an extremely powerful, 
non-elected institution that acts as a demi-God trying to overrule the 
elected and democratic government. The fundamental concept of democracy 
is “By the people, For the people and Of the people”. But here, the bill
 will allow a single institution to have monopoly power. That will make 
India an oligarchic constitution and not the democracy that we are so 
proud of. It is a known fact that corruption is born from abundance of 
power and when such an immense concentration of power is given to the 
Lokpal, it will surely spiral the corruption already present out of 
control. And the power that Lokpal will be given is without 
accountability and control. &lt;br /&gt;



The Lokpal will be a super cop who will perform the duties of an 
Investigator, Judge and prosecutor. In other words, they will make the 
law, implement the law and prosecute those who break the law. 
Constitutional breaches will have to made for the bill to be passed and 
the entire democratic structure will be altered. Prominent leader of the
 RTI, Aruna Roy had mentioned that "Jan Lokpal is a bill impossible to 
implement. Also, it derails the checks and balances between the 
judiciary, executive and other organs of the democratic structure”. The 
judiciary and legislative bodies must be given their sense of freedom to
 function and this cannot be tampered with. &lt;br /&gt;


Another feature of the bill is that it intends to merge the existing 
CBI and CVC under the Lokpal and function as a single unit. This will 
lead to clash in the independence of the organizations and also create 
hierarchical problems. The CBI and CVC are functioning under the 
government. Therefore, merging them under the Lokpal would bring the 
whole institution under the government.&lt;br /&gt;
 

The methods that Anna Hazare is implementing are not the so called 
Gandhian way. He brings his team of people into the Ram Lila Maidan and 
starts an indefinite fast to make the governments accede to his 
proposals. This is nothing but blackmail in another form. Anna Hazare 
may be portrayed as the modern day Gandhi but his past life shows his 
darker side. In his yester years, when he worked as an Army truck 
driver, Anna Hazare has publicly stated that “Corrupt people should be 
hanged”. He was also in favour of belting drunkards and cutting the 
thumbs of thieves. These are indications to show that we cannot let our 
country be ruled by a right-wing dictator.&lt;br /&gt;


The Jan Lokpal bill will create a revolution in our country that has 
the power to topple the existing government and create an imbalance. 
Such an event would impair the nation’s economy, its status quo in the 
global market and people would start to lose faith in the authorities. 
Dr. Ambedkar, the architect of our constitution once said “We must 
abandon the bloody methods of revolution. But where constitutional 
methods are open, there can be no justification for these 
unconstitutional methods. These methods are nothing but the Grammar of 
Anarchy and the sooner they are abandoned, the better for us.” The 
current scenario is that we are heading towards anarchy and building a 
future, where we the citizens of India would not have a say in how our 
country will work. The largest democracy in the world would soon become a
 myth.&lt;br /&gt;


The Lokpal would just comprise of a handful of non-elected people 
governing the entire nation acting as the protectors. The task ahead of 
them is too big and the resources they have is insufficient. There is no
 accountability for the fact that corruption will exist in the Lokpal. 
But, as the great philosopher Socrates said- “Who will guard the 
guardians?”&lt;br /&gt;


It is a known fact that corruption is eating away our country. The 
Jan Lokpal bill promises to build a Utopian society but considering the 
political nexus of the nation, it cannot be put to practise. The last 
thing the nation would need is a premature political decision that would
 make the situation worse.&lt;br /&gt;
 

The possible solution is to solve the existing flaws in the 
government. The politicians and bureaucrats should be denied the 
monopoly of control over the goods and services so that it minimizes 
their opportunity to abuse power. There should be a more transparent 
process in the government. An effective bill which not only eradicates 
corruption but also supports democracy should be brought to practise to 
build an economic superpower in the future.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
The Above given Notes are just for sample.&lt;br /&gt;
full copies of these notes are available@Rs.1000/-Topic.&lt;br /&gt;
FOR FURTHER DETAILS KINDLY CONTACT&lt;br /&gt;
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&lt;h1 title="Everyday life in Ancient India"&gt;


&amp;nbsp;&lt;/h1&gt;
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&lt;h1 title="Everyday life in Ancient India"&gt;


Everyday life in Ancient India&lt;/h1&gt;
The achievements of the Aryans in the realms of philosophy and 
metaphysics have been the subject matter of research by very many 
scholars and valuable light has been shed on these as a result of their 
labours. But as regards the social and economic conditions in which they
 lived there is not much authentic information and whatever is known had
 to be gleaned from such books as Mahabharata and Kautilya's 
Arthasastra. The latter book gives us valuable information about the 
political, social, economic and military organization of Mauryas. The 
Jataka tales a collection of tales belonging to the pre-Buddhist period 
give us a revealing glimpse into a period when the fusion between the 
Aryan and the Dravidian races had been almost completed. It gives us the
 periods of rule and genealogies of dynasties of kings. 
Originally the institution of kingship was elective but in the course of
 time the office became hereditary. The chief source of revenue for the 
government was from land. The political and economic structure was built
 up from the village communities. India was famous for her textile 
goods. There was a thriving metallurgical industry making implements of 
war.&lt;br /&gt;
&lt;div class="txt"&gt;
Trade guilds controlled 
different trades. The merchant -guilds or associations were so powerful 
that the king himself could not take away any of their privileges. 
Another peculiar feature was that those who belonged to particular craft
 say carpentry were all concentrated in a single village. 
There was a flourishing trade not only within the country but also with 
other countries of the world. In the treatment of iron India had made 
remarkable progress even in ancient times. The iron pillar in Delhi 
stated to have been erected in the fourth to seventh century AD is a 
standing monument to this superior knowledge of metallurgy. The pillar 
has successfully withstood the ravages of time all these years. 
Panini the great grammarian wrote his learned grammar of Sanskrit in the
 7th century BC. Panini's book is one of the splendid productions of the
 human mind. The ancient Indians were well versed in astronomy, medicine
 and surgery. They were mindful of the animals and had hospitals for 
them. In the field of mathematics their contribution was outstanding. 
They invented the zero and decimal place-value system. They could divide
 time into the minutest part. The ancient Indians had vast conception of
 time and space. There were centres of higher learning corresponding to 
the modern universities in places like Taxila. It is stated that the 
eminent grammarian Panini studied in that university. The position of 
women was honourable at home and in society.&lt;br /&gt;
&lt;br /&gt;
The Above given Notes are just for sample.&lt;br /&gt;
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&lt;a href="http://4.bp.blogspot.com/-yWuMwrVrJcI/Trj0OrTcLJI/AAAAAAAAAAU/f9XCRnqZ5iU/s1600/images.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-yWuMwrVrJcI/Trj0OrTcLJI/AAAAAAAAAAU/f9XCRnqZ5iU/s1600/images.jpg" /&gt;&lt;/a&gt;The period from the 8th to 12th century in political life in India is  particularly dominated by the presence of large number of states. The  bigger ones tried to establish their supremacy in northern India and the  Deccan. The main contenders in this struggle for supremacy were the  Pratiharas, the Palas and the Rashtrakutas. In the south the most  powerful kingdom to emerge during this period was that of the Cholas.  The Cholas brought about the political unification of large parts of the  country but the general political picture was that of fragmentation  particularly in northern India. It was in this period that India's  contact with the new religion of Islam began. The contacts began late in  the 7th century through the Arab traders.&lt;br /&gt;
Later in the early 8th  century the Arabs conquered Sind. In the 10th century the Turks emerged  as a powerful force in Central and West Asia and carved out kingdoms  for themselves. They conquered Persia but their lives were richly  influenced by Persian culture and tradition. The Turks first invaded  India during the late 10th and early 11th century and Punjab came under  Turkish rule. Another series of Turkish invasions in the late 12th and  early 13th century led to the establishment of the Sultanate of Delhi.  Within a few centauries after the rise of Islam in Arabia it became the  second most popular religion in India with followers in every part of  the country.&lt;br /&gt;
The establishment of the Sultanate marked thebeginning of a new phase in  the history of medieval India. Politically  it led to the unification  of northern India and parts of the Deccan for  almost a century. Its  rulers almost from the time of the establishment  of the Sultanate  succeeded in separating it from the country from which  they had  originally come. The sultanate disintegrated towards the end of  the  14th century leading to the emergence of a number of kingdoms in   different parts of the country. Some of these like Bahmani and   Vijaynagar kingdoms became very powerful. In society new social groups   -the Turks, the Persians, the Mongols and the Afghans besides the Arabs   who had settled in India. There were important changes in economic life   also. Trade and crafts received a stimulus and many new towns arose as   centres of administration, trade and crafts. New elements of  technology  were also introduced during this period.&lt;br /&gt;
&lt;br /&gt;
The Above given Notes are just for sample.&lt;br /&gt;
full copies of these notes are available@Rs.1000/-Topic.&lt;br /&gt;
FOR FURTHER DETAILS KINDLY CONTACT&lt;br /&gt;
VINAY 9953966249&lt;br /&gt;
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