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	<title>Biographia Evangelica</title>
	
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	<description>The Writings of George M. Ella</description>
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		<title>The Seventeenth Century: No Time of Reformation</title>
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		<comments>http://evangelica.de/articles/the-seventeenth-century-no-time-of-reformation/#comments</comments>
		<pubDate>Fri, 20 Aug 2010 12:39:33 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[16th Century]]></category>
		<category><![CDATA[17th Century]]></category>
		<category><![CDATA[Baptist]]></category>
		<category><![CDATA[Fullerism]]></category>
		<category><![CDATA[Lex Rex]]></category>
		<category><![CDATA[Oliver Cromwell]]></category>
		<category><![CDATA[Presbyterian]]></category>
		<category><![CDATA[Puritans]]></category>
		<category><![CDATA[Reformed]]></category>
		<category><![CDATA[Samuel Rutherford]]></category>
		<category><![CDATA[Westminster Standards]]></category>

		<guid isPermaLink="false">http://evangelica.de/?p=362</guid>
		<description>&lt;p&gt;True heroes exchanged for lesser men &amp;#160;&amp;#160; &amp;#160;Nowadays, at least in Britain, our Reformed churches teach us to take our gaze off the 16th century Reformation and concentrate on the Revolutionary period of the 17th century where, they say, we shall find true Reformation theology. This, they say, was the age of Puritanism, though they define Puritanism in a very limited and often political way. This is advice which would be foolish to follow. The 17th century brought with it a grave departure from the teaching of the Reformation. The British public, government and churches experienced military and moral rebellion, down-grading and back-sliding in religion, fierce intolerance, anarchy in politics, an upsurge of Rationalism, a bawdy... &lt;a href="http://evangelica.de/articles/the-seventeenth-century-no-time-of-reformation/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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		<title>Remembering Hampton Court</title>
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		<comments>http://evangelica.de/letters/remembering-hampton-court/#comments</comments>
		<pubDate>Wed, 04 Aug 2010 22:04:21 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Letters]]></category>
		<category><![CDATA[Authorised version]]></category>
		<category><![CDATA[Chaderton]]></category>
		<category><![CDATA[Conference]]></category>
		<category><![CDATA[Confirmation]]></category>
		<category><![CDATA[Convocation]]></category>
		<category><![CDATA[Field]]></category>
		<category><![CDATA[Geneva Bible]]></category>
		<category><![CDATA[Hampton Court]]></category>
		<category><![CDATA[Knewstub]]></category>
		<category><![CDATA[Lambeth Articles]]></category>
		<category><![CDATA[Puritan]]></category>
		<category><![CDATA[Remembering Hampton Court]]></category>
		<category><![CDATA[Reynold]]></category>
		<category><![CDATA[Spark]]></category>
		<category><![CDATA[Synod of Dort]]></category>

		<guid isPermaLink="false">http://evangelica.de/?p=359</guid>
		<description>&lt;p&gt;&amp;#160;&amp;#160; &amp;#160; Sir: The article Remembering Hampton Court (No. 55) though excellent in its appraisal of the Authorised version, suffers from amnesia concerning the so-called Conference which was rather an informal, summing-up chat in the King’s quarters after substantial reforms had been made in Convocation. &amp;#160;&amp;#160; &amp;#160; Far from only one puritan being present, most of the clergy and politicians who took part were strong on the doctrines of grace. Who would reject Chaderton’s, Knewstub’s, Spark’s, Reynold’s and Field’s credentials? Whitgift and Bancroft were men of the Lambeth Articles. However, Reynolds and Spark, thought wrongly nowadays to have represented the ultra-puritan side, were certainly weak in displaying... &lt;a href="http://evangelica.de/letters/remembering-hampton-court/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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		<item>
		<title>Affirmation 2010 Deals with Critics</title>
		<link>http://feedproxy.google.com/~r/BiographiaEvangelica/~3/_u1fE13Zpok/</link>
		<comments>http://evangelica.de/letters/affirmation-2010-deals-with-critics/#comments</comments>
		<pubDate>Wed, 14 Jul 2010 17:12:38 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Letters]]></category>
		<category><![CDATA[Affirmation I]]></category>
		<category><![CDATA[Affirmation II]]></category>
		<category><![CDATA[BLT]]></category>
		<category><![CDATA[Iain Murray]]></category>
		<category><![CDATA[Independent and Baptist Confession]]></category>
		<category><![CDATA[Infallibility of Scripture]]></category>
		<category><![CDATA[Reverence in Worship]]></category>
		<category><![CDATA[Second London Baptist Confession]]></category>
		<category><![CDATA[Stuart Olyott]]></category>
		<category><![CDATA[The Bible League Trust]]></category>
		<category><![CDATA[The Doctrines of Grace]]></category>
		<category><![CDATA[The Regulative Principle]]></category>
		<category><![CDATA[The Sabbath]]></category>
		<category><![CDATA[The Trinity]]></category>
		<category><![CDATA[Westminster Confession]]></category>

		<guid isPermaLink="false">http://evangelica.de/?p=357</guid>
		<description>&lt;p&gt;&amp;#160;&amp;#160; &amp;#160; The adverse criticism levelled at Affirmation 2010 in a good number of Christian magazines and digital publications has moved The Bible League Trust to over-react with an eight point, five-paged rebuttal claiming that all such criticisms are unfounded, ill-conceived, fallacious, confused and indicate a departure from sound teaching. In their condemnation of honest criticism, they sarcastically denigrate the intelligence, integrity and orthodoxy of their critics. Besides choosing to exonerate themselves by ridiculing those who question their policies, they play down this opposition, claiming that they have only found ‘one or two critiques’. This must be the understatement of the year as their ‘critical responses’... &lt;a href="http://evangelica.de/letters/affirmation-2010-deals-with-critics/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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		<title>The Free Offer: Biblical and Reformed By David Silversides</title>
		<link>http://feedproxy.google.com/~r/BiographiaEvangelica/~3/lV2IyfYkbbw/</link>
		<comments>http://evangelica.de/reviews/the-free-offer-biblical-and-reformed-by-david-silversides/#comments</comments>
		<pubDate>Thu, 03 Jun 2010 14:05:10 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Reviews]]></category>
		<category><![CDATA[Anti-Trinitarianism]]></category>
		<category><![CDATA[Antinomians]]></category>
		<category><![CDATA[BOT]]></category>
		<category><![CDATA[David Silversides]]></category>
		<category><![CDATA[Engelsma]]></category>
		<category><![CDATA[Hoeksema]]></category>
		<category><![CDATA[Hyper-Calvinists]]></category>
		<category><![CDATA[Presbyterian]]></category>
		<category><![CDATA[Protestant Reformed Churches]]></category>
		<category><![CDATA[The Free Offer of the Gospel]]></category>
		<category><![CDATA[Westminster Confession]]></category>

		<guid isPermaLink="false">http://evangelica.de/?p=356</guid>
		<description>&lt;p&gt;The Free Offer: Biblical and Reformed By David Silversides Marpet Press, 2005      Yet another former sturdy defender of the faith now endorses a deceitful gospel which outclasses the errors of older Liberalism. David Silversides has joined such modern apostles as John and Iain Murray, Malcolm H. Watts, Phillip R. Johnson, Errol Hulse, David Gay and Ken Stebbins in their campaign to alter radically the Christian’s view of God and His Word. Pastor Silversides traces the roots of opposition to his new divinity in the formation of the Protestant Reformed Churches in the nineteen-twenties under the leadership of Herman Hoeksema (1886-1965), arguing that the PRC presented a caricature of the free-offer position thus fostering... &lt;a href="http://evangelica.de/reviews/the-free-offer-biblical-and-reformed-by-david-silversides/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/BiographiaEvangelica/~4/lV2IyfYkbbw" height="1" width="1"/&gt;</description>
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		<title>An Overview of the Church Today</title>
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		<comments>http://evangelica.de/articles/an-overview-of-the-church-today/#comments</comments>
		<pubDate>Tue, 25 May 2010 20:10:55 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Church]]></category>
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		<guid isPermaLink="false">http://evangelica.de/?p=354</guid>
		<description>&lt;p&gt;     Since my conversion fifty-three years ago, the churches have witnessed worldwide ups and downs, triumphs and defeats. However, the gospel has spread territorially, church planting has increased and there are far more Christians in the world today than ever before. I now receive letters from Continents and countries where spiritual blindness prevailed half a century ago. True, these churches are handicapped by modern apostate churches, the dumbing down of doctrine, the growth of para-church movements, big business and entertainment groups masquerading as Christianity. Thankfully, these are dud squibs and self-destructive. The new generation will soon be free to use the whole world as a basis for strenuous ploughing, sowing and... &lt;a href="http://evangelica.de/articles/an-overview-of-the-church-today/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/BiographiaEvangelica/~4/5F94aCIkXMQ" height="1" width="1"/&gt;</description>
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		<title>John Albert Bengel (1687-1752): The Father of Modern Biblical Scholarship</title>
		<link>http://feedproxy.google.com/~r/BiographiaEvangelica/~3/lUekhb5GHGU/</link>
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		<pubDate>Thu, 29 Apr 2010 04:44:50 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Biographies]]></category>
		<category><![CDATA[A Vindication of the Holy Scriptures]]></category>
		<category><![CDATA[Additions and Animadversions on Hedinger’s Greek Testament of 1706]]></category>
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		<category><![CDATA[John Albert Bengel]]></category>
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		<guid isPermaLink="false">http://evangelica.de/?p=352</guid>
		<description>&lt;p&gt;Bengel’s Life Bengel’s birth and upbringing      John Albert Bengel was born in Winnenden near Stuttgart on 24 July, 1687, the son of scholar-deacon Martin Albert Bengel. John’s father began to home-school John early but died of an epidemic fever when John was six. Then Louis XIV’s troops plundered and burnt down the Bengels’ home, destroying the Bengels’ valuable library. Concerning these hard times, John testified that at his father’s death, he received a firm conviction that his Heavenly Father would be his best parent and educator. He began to pray fervently, read the Scriptures and devotional books and sought to walk worthy of God so that he could later say, “My youth was a sea of mercies.” Happily, a friend of... &lt;a href="http://evangelica.de/articles/biographies/john-albert-bengel-1687-1752-the-father-of-modern-biblical-scholarship/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/BiographiaEvangelica/~4/lUekhb5GHGU" height="1" width="1"/&gt;</description>
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		<title>Affirmation 2010: A Non-Starter</title>
		<link>http://feedproxy.google.com/~r/BiographiaEvangelica/~3/DQ4RW4jWT90/</link>
		<comments>http://evangelica.de/letters/affirmation-2010-a-non-starter/#comments</comments>
		<pubDate>Wed, 17 Mar 2010 20:57:36 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Letters]]></category>
		<category><![CDATA[Affirmation 2010]]></category>
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		<guid isPermaLink="false">http://evangelica.de/?p=351</guid>
		<description>&lt;p&gt;Sir.      Why is the EC promoting the para-church creed, Affirmation 2010, which seeks to ‘win the widest possible agreement’ in ‘various church bodies and constituencies’? This aim is doomed from the start as the twenty-four subscribers to date obviously represent different theologies and denominations and are dodging and dumbing down doctrinal issues. Their views of the Trinity, redemption, atonement, the gospel, law, justification,  sanctification and the Church alone can be ranked from sub to anti Reformed and several subscribers’ views of the Scriptures are Barthian and Liberal. They have found unity in signing the same document, but there the unity ends. Indeed, the separate publications of the subscribers show what... &lt;a href="http://evangelica.de/letters/affirmation-2010-a-non-starter/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/BiographiaEvangelica/~4/DQ4RW4jWT90" height="1" width="1"/&gt;</description>
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		<title>Where Olyott Got It Wrong</title>
		<link>http://feedproxy.google.com/~r/BiographiaEvangelica/~3/BXgo5MTThUI/</link>
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		<pubDate>Wed, 10 Mar 2010 15:49:42 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
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		<category><![CDATA[a seller of purple]]></category>
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		<category><![CDATA[Stuart Olyott]]></category>
		<category><![CDATA[Where Luther Got it Wrong – and Why We Need to Know About It]]></category>
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		<guid isPermaLink="false">http://evangelica.de/?p=349</guid>
		<description>&lt;p&gt;     Stuart Olyott caused such a stir with his slangy persiflage of Luther in his Where Luther Got It Wrong – and Why We Need to Know About It that the BOT magazine had to spend part of the following two issues striving to repair the damage. Olyott claims, without giving either source or context, that Luther’s position on the Word of God was the following:      ‘I opposed indulgences and all papists, but never by force. I simply taught, preached, wrote God’s Word: otherwise I did nothing. And then, while I slept, or drank Wittenberg beer with my Philip of Amsdorf, the Word so greatly weakened the papacy that never a prince or emperor did such damage to it. I did nothing: the Word did it all. Had I wanted to start... &lt;a href="http://evangelica.de/articles/where-olyott-got-it-wrong/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/BiographiaEvangelica/~4/BXgo5MTThUI" height="1" width="1"/&gt;</description>
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		<title>Where Luther Puts Olyott Right</title>
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		<pubDate>Tue, 26 Jan 2010 16:44:09 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
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		<category><![CDATA[Where Luther Got it Wrong – and Why We Need to Know About It]]></category>
		<category><![CDATA[Word Only ministry]]></category>

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		<description>&lt;p&gt;     In the December 2009 issue of the BOT magazine, Stuart Olyott argues in his article Where Luther Got it Wrong – and Why We Need to Know About It that Luther believed in a mere ‘Word ministry’ which Olyott identifies as relying wholly on the Word of God for the conversion of sinners and neglecting other pastoral duties, in particular prayer and a trust in God’s immediate and direct action in conversion. He thus denies what he calls ‘mediate regeneration’ whereby God uses means, in this case the Scriptures, to awaken and regenerate sinners. As his title states, Olyott blames Luther for being the original force behind a Word Only ministry. Olyott gave a gabled rendering of Luther’s preaching without declaring his... &lt;a href="http://evangelica.de/articles/where-luther-puts-olyott-right/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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		<title>Mottos on the Walls</title>
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		<pubDate>Sun, 17 Jan 2010 23:15:21 +0000</pubDate>
		<dc:creator>George Ella</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Gladys Ella]]></category>
		<category><![CDATA[Memory Lane]]></category>
		<category><![CDATA[Scriptural mottos]]></category>
		<category><![CDATA[Sunday School]]></category>

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		<description>&lt;p&gt;     My mother Gladys Ella, née Hume, started going to Sunday and elementary school a year before the outbreak of the First World War in England. When I left home to do my apprenticeship in Sweden in the mid 1950s, Mum sent me a chain of letters, mostly from Memory Lane. Here is a letter she sent me on her earliest childhood entitled ‘Mottos on the Wall.’ Mum was brought up in a poverty-stricken home bereft of a father but could write the account given below in joyous remembrance. How different it was then to the grumpy groaning of modern society who have no Scriptural ‘Mottos on the Walls’:      How well I remember the Mottos once hanging on our bedroom walls. They were coloured and framed, depicting the seasons of the... &lt;a href="http://evangelica.de/articles/mottos-on-the-walls/"&gt;Full Article&lt;/a&gt;&lt;/p&gt;&lt;div class="feedflare"&gt;
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