BISMILLAHIARRAHIMANIRRAHEEM, ISLAM, MAQFIRAT

Eid ul Zuha Mubarak

noreply@blogger.com (Unknown) — Sun, 21 Oct 2012 03:45:00 -0700

Eid Ul Zuha yani Bakrid Mubarak aap ko aur apke ghar waloko. This Eid inshallah apke ghar me khiro barkat ho.

Eid ul Zuha Mubharak

Eid ul Zuha Bakrid Mubharak

Eid Mubharak

Bakrid Mubharak

Bakrid Mubharako

Bakrid Eid ul zuha Mubharakho

Bakrid Eid ul zuha Mubharakh

***********JazakAllah************

Note For the Visitors : The details of the above information same as the above website is provided. Please you should follow the information by consulting the Aleem and Mufti. Thank you for understanding and Co Operation with us. Visit the website for the more details of the concepts of islam, islamic life style, islamic education,islamic concepts, islamic articles,details about Prophet mohammad, Namaaz, Fitrah, Zakath, Naths, Hamds, Ramazan and more as per Quraan.

The way of Prophet Taught Moral Lessons

noreply@blogger.com (Unknown) — Sun, 21 Oct 2012 03:25:00 -0700

The way of Prophet Taught Moral Lessons

In Madinah, Prophet Muhammad used to set aside time every morning to teach his Companions. He was renowned for his eloquence and clarity of speech. He did not speak too quickly, and though his phrasing was precise, he did not speak slowly, or in fragments with lots of pauses. It was easy for everyone to follow what he said.

'A'ishah described his way of speaking as follows: "Allah's Messenger did not ramble on the way you do these days. His speech was clear and precise. Those who listened to him easily remembered what he said." [Sahih al-Bukhari (3568) and Sahih Muslim (2493)]

Almost every day, he would sit in the mosque in Madinah with his Companions gathered around him. He would often start a discussion by posing a question. Once, he asked: "Might I inform you of the gravest of major sins?" When his Companions replied in the affirmative, he said:

"The gravest of major sins are to associate partners in worship with Allah, to disrespect your parents, and to bear false witness." [Sahih al-Bukhari (2654)]
Sometimes, he posed questions to open their eyes to some new idea or perspective that they had not thought of before. For instance, once he asked:

"Do you know what it means to be bankrupt?"
They replied that it means to possess neither money nor goods. He said:

With respect to my followers, the one who is bankrupt is one who is brought forth on the day of judgment with prayers, fasts, and charity to his credit, but he had spoken ill of some people, falsely accused some people, misappropriated the wealth of others, and assaulted people or shed their blood. Those he had wronged will be compensated from his good deeds until he has no more to his credit. Then the remainder of those he had wronged will be compensated by having some of their sins placed on him. As a consequence, he is consigned to Hell. [Sahih Muslim (2581)]
Sometimes, he simply wanted to stimulate their minds. Once he asked: "Tell me which tree is like a Muslim. Its leaves do not scatter everywhere and it yields up its fruit on a regular basis." His Companions suggested one desert tree after another, and each time the Prophet replied in the negative.

Then it occurred to 'Abd Allah b. 'Umar b. Al-Khattab that the tree in question might be the date palm. However, he was the youngest of the ten Companions in the Prophet's company on that occasion, and his father 'Umar as well as Abu Bakr were also present, so he felt shy to speak. Then the Prophet said: "It is the date palm." [Sahih al-Bukhari (2209) and Sahih Muslim (2811)]

The Prophet would sometimes repeat a statement three times to emphasize its importance. For instance, once when enumerating the major sins, he came to the point where he said: "And beware of making false testimony; beware of bearing false witness." He began repeating it over and over again, until his Companions started to utter:

"If he would only desist..." [Sahih al-Bukharī (2654)]
They were not saying this out of boredom, but out of anxiety and concern for the Prophet, because they could see how much it was affecting him.

Sometimes, the Prophet took his Companions by surprise with a question in order to bring the discussion to a surprising conclusion. For instance, once he asked: "Who among you is fasting today?" This question took them off guard, since he had not even hinted to them earlier that they should fast on this day. Had he done so, they would have all been fasting.

They all sat silently for a while. Then Abu Bakr spoke up:

"I am fasting, O Messenger of Allah."
Then the Prophet asked:

"Who visited a sick person today?"
Again, they were all quite, until Abu Bakr again spoke up saying that he had done so. Then he asked two further questions:

"Who followed a funeral procession today?"
and

"Who fed a poor person?"
Each question was met with silence until Abū Bakr spoke up admitting that he had done so.

Finally the Prophet said:

"Anyone who carries out these four deeds in a single day will enter Paradise." [Sahih Muslim (1028)]
Sometimes, the Prophet used drawings to illustrate his point. On one occasion, he drew a square on the ground. He then drew a straight line going through the middle of the square but emerging out of it at the top end. Then he drew other smaller lines coming from the edges of the square and pointing inwards towards the larger straight line. Then he asked his Companions:

"Do you know what this means?"
They replied: "Allah and His Messenger know best."

He said:

The line going through the middle of the box represents the human being. The other lines aiming towards it are the trials of life that come at him from all directions. If a person manages to avoid one of those trials, he will run into one of the others. The surrounding square is the lifespan that encompasses a person. The extension of the line outside the box represent hiss hopes. The person remains busy with those hopes, but the term of life comes to an end before they are fulfilled. [Sahih al-Bukhari (6417)]
The purpose of these daily gatherings in the mosque was to teach his Companions about Islam and provide them with moral lessons. However, it was not about lecturing or preaching. It is always a dynamic discussion; never a one-way exchange, and it was always thought-provoking.

This article is collected from the website : Islam City.

*JazakAllah**

Note For the Visitors :
The details of the above information same as the above website is provided. Please you should follow the information by consulting the Aleem and Mufti. Thank you for understanding and Co Operation with us. Visit the website for the more details of the concepts of islam, islamic life style, islamic education,islamic concepts, islamic articles,details about Prophet mohammad, Namaaz, Fitrah, Zakath, Naths, Hamds, Ramazan and more as per Quraan.

Shabaan

noreply@blogger.com (Unknown) — Thu, 5 Jul 2012 00:08:00 -0700

8th Month in the Islamic Calendar : Shabaan

Shabaan is the 8th month of the Islamic calendar and the month in which the holy night of Shab-e-Baraat is celebrated. Laylat al-Bara'ah - Night of Salvation The 15th night of Shabaan is a very blessed night. According to the Hadith Shareef, the name of this Mubarak night is "Nisf Shabaan" which means 15th night of Shabaan.

The reason for this special night to attain its name of Laylat al-Bara'ah, meaning the Night of Salvation, Seeking Freedom from Azaab and Calamity, is that in this night the Barkaat and acceptance of repentance may be accomplished. Laylat al-Baraa'ah in Persian, as well as in Urdu, is called Shab-e Bara'at.It is the special night of seeking forgiveness and repenting to Almighty Allah, remembering our past sins and sincerely settling the mind that one will never commits sins in the future.

All the deeds that are against Shari'ahmust be totally avoided so that our Du'a and Istighfaar, hopefully, will beaccepted. Muslims should check themselves and A'la Hadrat, Imam AhmadRida Fadil e-Bareilly (radi Allahu ta'ala anhu) has given a beautiful advise inthis regard. This great Imam said: "Verily the auspicious night of Shab-e-Bara'a is drawing near when the deeds of the slave will be presented to the Almighty Allah. I humbly supplicate in the Darbar-e-Aqdas of the AlmightyAllah that through the Wasila-e-Uzma of Sayyiduna Rasoolullah (Salla Allahu alaihi wa Sallam) He forgives the sins and transgressions of allMuslims. Aameen."On this occasion, it should be the duty of all Sunni Muslims to forgive oneanother and to make sure that whatever debts owed to one another is settled.

The importance of Huqooq al-Ibaad cannot be over-emphasised as this is among the pre-requisites for proper Ibaadat. I pray that all Muslimshumbly remember this night and try as much as possible to perform Ibaadat and other pious deeds so that their Record of Deeds be presentedin all dignity."Finally, I pray that the Almighty Allah assists you and I and the Muslim Ummah wherever you may be. Muslims should be aware of sincerity and honesty in all their deeds. May Almighty Allah forgive all of us. Aameen." Faqeer Ahmad Rida Qaderi (may Allah forgive him)How to welcome the NightOn this auspicious night, you should perform fresh Ghusal and Wudhu and perform the two Rakaat of Tahhiyatul Wudhu.

In every Rakaat, after theSuratul Fatiha, you should read Ayatul Kursi once and Surah Ahad 3 times.Also perform eight Rakaats of Salah with four Salaams.In each Rakaat afterthe Surah Fatiha, you should read the Ayatul Kursi (once) and Surah Ahad fifty times.What to Recite immediately after SunsetAfter sunset, you should recite "La Hawla walaa Quwwata illa Billahil-aliyil Azeem" forty times with three times Durood Shareef before and after. It is mentioned that by reciting this, Almighty Allah will forgive forty years of your sins and forty Hoors will await to serve you in Jannat al-Firdous.Countless MerciesSayyiduna Rasoolullah (Salla Allahu alayhi wa Sallam) has stated: "Verily! Almighty Allah directs His Special Grace on the world on this Night. Heforgives my Ummah more than the number of wool that is found on the sheep of the Bani Kalb". We should remember that in those days the Bani Kalb possessed the most number of sheep that any other tribe.How great is the Mercy of Almighty Allah on this night that He forgives millions of Muslims.

We also realise from this that these numbers can onlypertain to the Ahl as-Sunnah Wah Jama'ah collectively, for the righteousfollowers of the Hanafi, Shafi'i, Maliki and Hanbali indeed number millionsof Muslims.The visitors of this NightIt is narrated that the departed souls (Arwaah) of the Muslims visit the houses of their friends and relatives on this night and proclaim: "O peopleof the house! You stay in our houses and enjoy the wealth that we have left behind. You use our children and take work from them, please perform ourEsaale Sawaab. Verily our deeds have become complete, while your recordof deeds is still spread".If the people of the house perform the Esaale Sawaab and Khatam Shareef on this night, then the Arwaah depart will the Sawaab extremely happy and overjoyed all the time making Du'a for the people.Visit to the CemeteryHadrat Ayesha Siddiqa (radi Allahu ta'ala anha) reports: "One night, whichwas the 15th of Shabaan, I did not find the Beloved Prophet (Salla Allahu ta'ala alayhi wa Sallam) in the house so I went in search of him. After a longsearch, I found him in Baqiah (the cemetery of Madinah) offering Du'a forthe deceased and praying for their forgiveness". (Baihaqi)A special point must be made to visit the cemetery during this night and pray for the deceased buried therein, as the Most Beloved Prophet (SallaAllahu alayhi wa Sallam) is been reported as having visited the cemetery on this night and spending a long time therein, lamenting, reading and praying for the deceased.To keep FastAccording to the Hadith Shareef which is narrated by Ibne Habaan (radi Allahu ta'ala anhu) that Rasoolullah (Salla Allahu ta'ala alayhi wa Sallam) said: "When the night of 15th Shabaan arrives spend the night awake and keep fast the next day".Hadrat Abu Hurairah (radi Allahu ta'ala anhu) reports that the Most Beloved (salla Allahu alayhi wa Sallam) of Allah ta'ala said often in his Khutba (sermon): "O people! Lighten and cleanse your bodies by way of fasting during Shabaan, so that it shall be easy and helpful to you for the fast during Ramadan. Whoso fasts for three days during Shabaan, all his past sins are wiped off". (Baihaqi) Fasting is also recommended on the 13th,14th and 15th of Shabaan.How to spend the NightOn this night, perform Nawaafil, recite the Qur'an Shareef, recite abundant Durood Shareef, Istighfaar and Kalima Tayyibah. It is also mentioned that if one reads Surah Dukhan seven times on this night, Almighty Allah will reward you with 70 worldly needs and 70 deeds for the Hereafter.Do not be amongst deprived of MercySayyiduna Rasoolullah (Salla Allahu ta'ala alayhi wa Sallam) said: "AlmightyAllah forgives all Muslims on this night, besides the fortune tellers, the magicians, the alcoholics, those who disrespect their parents and those who take part and encourage adultery".In another narration, the following people have also been mentioned:1. One who deals in usury (Riba),2. One who wears his trousers below his ankle with pride and arrogance (In Arabia, people displayed their wealth and boasted in this manner),3. One who creates disunity among two Muslims,4. The person who unjustly takes away the right and property of another Muslim and has not yet rectified himself.All these persons are not shown Mercy on this auspicious Night.A humble appeal to seek pardon and ask Allah's forgivenessDear Muslim brothers, the Bountiful Allah in His Infinite Mercy has provided us with such an auspicious night so that we may take advantage of it and repent for our sins,and thus obtain His Grace and Favour. It is forus to take full advantage of it. During this night, offer special prayers and repent sincerely for our past sins and ask for His Forgiveness.Also on this night the Doors of Mercy and Forgiveness are opened wide, and those who sincerely grieve over and repent for their past sins and seek forgiveness from Allah are pardoned and forgiven by the Grace of Allah theMerciful.Each Tasbih or Du'a should begin and terminate with the recital of Durood Shareef and one who wishes for the acceptance of his Du'as should use the Wasila of Sayyiduna Rasoolullah (Salla Allahu ta'ala alyhi wa Sallam).Hadrat Ghawth al-A'zam, Shaykh Abd al-Qadir al-Jilani (radi Allahu anhu)has mentioned in his famous"Gunyat-ut Talibeen" that the month of Shabanaccording to some narrations is related to Rasoolullah (salla Allahu alayhi wa Sallam). So, it is our duty, as the Ummat of Rasoolullah (Salla Allahuta'ala alayhi wa Sallam) to love and respect this month more than any othermonth (besides Ramadan). We should also offer abundantly salutations (Salaat-o-Salaam) upon the Most Beloved Prophet (Salla Allahu ta'ala alayhiwa Sallam).While we are praying and asking for ourselves and family, we should also remember in our Du'as the Muslim Ummah facing calamities in many parts of the world, that may Allah Ta'ala grant them the strength and Istiqaamat (steadfastness) in Deen. Those weak Muslims who are under pressure fromthe West and modernisation, may Allah Ta'ala guide them and show themthe right path so that they be in touch with their glorious past. Aameen. May Almighty Allah guide us on the path of the Ambiya and the Awliya. Aameen.Short Story of those who even read two Raka'at on the night of 15th Sha'baan It is recorded in 'Rauze Al-Afkaar' that Hazrat Isa (Peace be on him) passed near a mountain. He saw a big white stone. Since it was a very different kind of stone, he was looking at it with surprise. The Almighty Allah conveyed to him, "Would you like to see something more surprising that this?" Hazra Isa (Peace be on him)said, "Yes, my Lord. "The stone burst open and a man came out of if holding a green coloured stick in his hand. There was a grape-tree beside him. The man said, This is my daily food." Hazrat Isa (Peace be on him) asked him, "Since when are you busy worshipping Allah in this stone ?"He replied, "Since four hundred years." Hazrat Isa (Peace be on him) pleaded to Allah, "I feel that you have not created anyone better than this man." The Almighty Allah conveyed, "That person from the people of Muhammed (Blessing of Allah and peace be on him) who offers two taka'at on the night of 15th Sha'baan will be better than the four hundred year's worship. "Hazrat Isa (Peace be on him) said, "I wish I were among the people of Muhammed (Blessing of Allah and Peace be on him). = = = = = = = = = = = == == …..Gabriel (peace be upon him) came to me on the night of mid-Sha'ban and said to me: "O Muhammad, raise your head heavenwards!" I asked him: "What night is this?" and he replied: " This is the night when Allah (Glorified is He) opens three hundred of the gates of mercy, forgiving all who do not make anything His partner . The only exceptions are those who practice sorcery or divination, are addicted to wine, or persist in usury and illicit sex; these He does not forgive until they repent." Also on this night the Doors of Mercy and Forgiveness are opened wide, and those who sincerely grieve over and repent for their past sins and seek forgiveness from Allah are pardoned and forgiven by the Grace of Allah the Merciful. Each Tasbih or Du'a should begin and terminate with the recital of Durood Shareef and one who wishes for the acceptance of his Du'as should use the Wasila of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). Hazrat Ghousul Azam, Sheikh Abdul Qaadir Jilani (radi Allahu anhu) has mentioned in his famous "Gunyat-ut Taalibeen" that the month of Shabaan according to some narrations is related to Rasoolullah (sallal laahu alaihi wasallam). So, it is our duty, as the Ummat of Rasoolullah (sallal laahu alaihi wasallam) to love and respect this month more than any other month (besides Ramadaan). We should also offer abundantly salutations (Salaat-o-Salaam) upon the Holy Prophet (sallal laahu alaihi wasallam). To Keep Fast According to the Hadith Shareef which is narrated by Ibne Habaan (radi Allahu anhu) that Rasoolullah (sallal laahu alaihi wasallam) said: "When the night of 15th Shabaan arrives spend the night awake and keep fast the next day". Hazrat Abu Hurairah (radi Allahu anhu) reports that the Holy Prophet (sallal laahu alaihi wasallam) said often in his Khutba (sermon): "O people! Lighten and cleanse your bodies by way of fasting during Shabaan, so that it shall be easy and helpful to you for the fast during Ramadaan. Whoso fasts for three days during Shabaan, all his past sins are wiped off". (Baihaqi) Fasting is also recommended on the 13th, 14th and 15th of Shabaan. Nafil on the Last Friday of Shabaan Death With Complete Faith/Imaan:Anyone who performs 2 rakaahs of Nafil on the Last Friday of Shabaan between Maghrib and Esha will die with full faith and Imaan. After Surah Fatiha, one should read Ayatul Kursi once, Surah Ikhlaas 10 times and Surah Falaq and Surah Naas once in both rakaahs. If the person who reads Nafil in such a way dies until the next Shabaan, will die with Imaan, Insha-Allah. Last Monday Of Sha'ban Allah's beloved hadrat MUHAMMAD{peace be upon him}said: "Anyone who fasts on the last monday of Sha'ban will be granted forgiveness."Nafil Salaah to be read on Shab-e-BaraatBasharat of Jannat : Sayyiduna Rasulullah (Salla Allahu alayhi wa Sallam) is reported to have said that Allah Ta'ala instructs and assigns 100 angels to the person who performs 100 Nafil Salaahs on this auspicious night - 30 of which will bring the good news of Jannat, 30 angels to protect one from the Azaab (Punishment) of Dozakh (Hell), 30 to remove all misfortunes andmiseries of this world and 10 angels to protect one from Shaitaan.

The Guardian of Imaan : After performing Maghrib Salaah, read 2 rakaahs of Nafil. In the first rakaah, after Surah Fatiha, recite Surah Ikhlaas 3 times and Surah Falaq once.In the second rakaah, after Surah Fatiha, recite Surah Ikhlaas 3 times and Surah Naas once. After Salam, make Du'a and ask Allahto protect your Imaan.Barakah in Rizq : After Maghrib Salaah, read 2 rakaahs of Nafil. Thereafter, read Surah Yasin once, Surah Ikhlaas 21 times and Du'a Nisf Shabaan once. Then, make Du'a for Barakah in Rozi and ask Allah not to make you dependent on anyone.Long Life filled with Piety : After Maghrib Salaah, read 2 rakaahs of Nafil. Read Surah Yasin once. Then read Du'a Nisf Shabaan once. Thereafter, make Du'a for long life filled with piety and righteousness.Reward for ten thousand good Deeds : Anyone who performs 20 rakaahs of Nafil after Maghrib in such a way that after Surah Fatiha, recites Surah Ikhlaas 10 times in every rakaah, will be rewarded abundantly by Allah Ta'ala, and ten thousand good deeds will be recorded in his Amal Namaa (Book of Deeds).Death with complete Faith/Imaan : Anyone who performs 2 rakaahs of Nafil on the last Friday of Shabaan between Maghrib and Esha will die with fullfaith and Imaan. After Surah Fatiha, one should read Ayatul Kursi once, Surah Ikhlaas 10 times and Surah Falaq and Surah Naas once in both rakaahs. If the person who reads Nafil in such a way dies until the next Shabaan, will die with Imaan, Inshaa-Allah.

Collected From:http://www.aulia-e-hind.com

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Du-e-Nisf-e-Shabaan

noreply@blogger.com (Unknown) — Thu, 5 Jul 2012 00:02:00 -0700

Du-e-Nisf-e-Shabaan

Allaahumma Yaa Zal-manni wa laa yamunnu 'alayh, yaa Zal-jalaali wal-ikraam, yaa zat-tawli wal-'in'aam. Laa ilaaha illaaa Anta Zahrullaajiinaa, wa jaarul-mustajiiriina, wa Amaanulkhaa-'ifiin.

Allaahumma in kunta katabtanii 'indaka fii 'ummil-kitaabi shaqiyyan 'aw mahruuman 'aw matruudan 'aw muqattaran 'alayyna fir-rizqi famhu..

Allaahumma bi-fazlika shaqaawatii wa hirmaanii wa tardii waqtitaara rizqi, wa 'asbitnii 'indaka fii 'ummil-kitaabi sa'iidam-marzuuqammuwaffaqal-lil-khayraati, fa innaka qulta wa quwlukal-haqqu, fii kitaabikal-munzali, 'alaalisaani Nabiyyikal-Mursali, yamhullaahu maa yashaa-'u wa yusbitu wa 'indahuu 'ummul kitaab 'Ilaahi bit-tajallyil-'a-zami, fii laylatinnisfi min shahri sha'baanal-Mukarrami, 'allatii yufraqu fiihaa kullu 'amrin hakiiminw-wa yubramu, 'an takshifa 'annaa minal-balaaa-'i wal balwaaa-'i maa na'lamu wa maa laa na 'lamu, wa Anta bi-hii 'a'lam. Innaka Antal-'a'azzul-Akram. Wa sallalaahu ta'aalaa 'alaa sayyidinaa Muhammad-dinw-wa 'alaaa 'aalihii wa sahbihii wa sallama Wal-Hamdu lillaahi Rabbil-Aalameen.

Bismillah...

The month of Shabaan is a most auspicious one.the Holy Prophet has referred to it as"MY MONTH" and during this month,HE used to fast more than in any other month besides Ramadaan.

The 15th night of Shabaan is known as SHAB-e-BARAAT,which is next to Lailatul Qadir (27th night of Ramadaan) in auspiciousness. The Holy Prophet is reported to have said: "People are not aware of the excellence of the month of Shabaan, the month that comes between the months of Rajab and Ramadaan. In this month, the action of the people are presented (to ALLAH).I wish my actions to be presented whilst I am fasting."

On this night which begins from Magrib salaah Azan, the AMAL NAMA (record book) of a person containing all his deeds of the past year are closed and kept away in preservation till the day of resurrection and new Record books are started. Also,on this night,the various angels in charge of births, deaths, etc, are brieffed and are assigned and instructed by ALMIGHTY ALLAH their various duties-the names and number of people who are to die during the coming year, births and the dates and times they are to take place during the coming year.

DEAR MUSLIM BROTHER AND SISTERS

The bountiful ALLAH in HIS infinite mercy has provided us with such an auspicious night so that we may take advantage of it and repent for our sins,and thus obtain HIS grace and favour.it is for us to take full advantage of this night and during this night, offer special prayers and repent sincerely for our past sins and ask for HIS forgiveness.

Hazret Ali has said: "o people, spend the 15th night of shabaan in divine worship and keep fast on the 15th day of shabaan. on this auspicious night, ALLAH spreads HIS mercy on the earth and calls out: 'IS THERE ANY WHO SEEKS CURE FROM ILLNESS THAT I MAY CURE HIM? Thus HE calls the needy ,and grants them their needs, up till dawn."

(ibn majah)

Also on this night the doors of mercy and forgiveness are opened wide,and those who sincerely grieve over and repent for thier past sins and seek forgiveness from ALLAH, are pardoned and forgiven by the grace of ALLAH, the mercy.

Hazret ABU BAKR said:"on the night of Shabaan, ALLAH spreads HIS mercy on the earth and pardons all the sinners except the Polytheist,the Hypocrites and those who harbour ill-feeling towards their brethren." (baihaqi)

Further,a special point must also be made to visit the cemetery on this night and spend a long time there,reading and praying for the deceased.

Finally,on the 13th,14th,and 15th of this month one must fast not only to end one's AMAL NAMA with a good deed and begin the new AMAL NAMA with a good deed, but also because the Holy Prophethas said : "O PEOPLE,LIGHTEN AND CLEANSE THY BIDIES BY WAY OF FASTING DURING SHABAAN,SO THAT IS SHALL BE EASY AND HELPFUL TO YOU FOR THE FASTING DURING RAMADAAN.WHO SO FASTS THREE DAYS DURING SHABAAN,ALL HIS PAST SINS ARE WIPED OFF."

"O ALLAH,GUIDES US TO THE RIGHT PATH AND GRANT US WISDOM TO DO WHAT THOU HAST ORDERED SO THAT WE MAY RECEIVE THY FAVOUR."

Ameen.

More Information :

Prayers ( Nafl) for Shab-e-BaraatShab-e-Baraat (Laylatul Nifsul Shaban) is the night when Allah the Almighty arranges the affairs of the following year. It is a night of worship and prayers for all Muslims. After sunset read 40 times "La Hawla walaa Quwwata illa Billahil-aliyil Azeem" with three times Durood Shareef before and after. It is mentioned that by reciting this, Almighty Allah will forgive forty years Nawafil for Shab-e-Baraat ( Special Prayers after Magrib / Esha - 6 rakaat Nafl prayer )

1. Read 6 rakaat Nafl prayer (2+2+2), after Magrib. After every two rakaats read Surah Yaseen once, then dua Nisf e shaban. This special prayer, by the blessing of Allah Almighty, will give you a healthy and prosperous life for the whole year.after Maghrib or Isha prayer read Surah Yasin three times, and after each time, read dua Nisfu Shab'aan see below) with the following intentions: 1st 2 rakaahs of Nafil then Surah Yasin then dua Nisfu Shab'aan with niyyah (intention) ( for Long Life / Hayaati / Omar darazi ke Liye )2nd read 2 rakaahs of Nafil then Surah Yasin then dua Nisfu Shab'aan reading with niyyah (intention) for Protection from Calamities. ( for The Guardian of Imaan )3rd read 2 rakaahs of Nafil then Surah Yasin then dua Nisfu Shab'aan with the niyyat (intention) should be for not being needy to anyone except Allah. ( For Barakah in Rizq ) 2. Read 12 rakaat nafl prayer, in each rakaat read: ( After Esha )o Surah Fatiha (Alhamdo) : onceo Surah Iklas: 10 times.Afterwards read:o 3rd Kalima : 10 timeso 4th Kalima : 10 timeso Darood Sharif : 100 timesThird Kalima Tamjeed (Exaltation)Subhaanallaahi wal hamdulillaahi wa laa ilaaha illallaahu wallaahu Akbar, wa laa hawla walaa quwwata illaa billaahil aliyyil adheem (Trans: Glory be to Allah. All praise be to Allah. There is none worthy of worship besides Allah and Allah is the Gratest. There is no power and might except from Allah, the Most High, the Great) Fourth Kalima Tawheed (Oneness)Laa ilaaha illallaahu wahdahoo laa shareeka lah. Lahul mulk, wa lahul hamd, yuhyiy wa yumeet biyadihil khayr wa huwa alaa kulli shay-in qadeer (Trans: There is none worthy of worship besides Allah who is alone.

He has no partner. For him is the Kingdom, and for Him is all praise. He gives life and causes death. In His hand is all good. And He has power over everything) ( Salat-ul-Fatimuzohra Razi allahu Thaalah Anha )3. Read 8 rakaat nafl prayer with one salaam. In each rakaat reado Surah Fatiha : onceo Surah Iklas : 11 timesHazrat Fatima (May Allah be pleased with her) is reported to have said that whoever will observe this prayer, on Shab-e-Baraat and will present its reward (sawab) to my soul, I will strongly recommend for his/her forgiveness to Allah Almighty before I enter the heavens. 4. The Prophet (Peace Be Upon Him) used to read this dua abundantly on this night, we should do the same:Allahumma inni al-aloka afwa wal afiyata wal muafatad-daimata fid dunya wal akhirah

5. ( Salat-ul- Khair - 100 Rakaats Nafil Prayers)Read 100 rakaat naflt prayer reciting in each rakaat reciting o Surah Fatiha : Onceo Surah Iklas : 10 timesThe person observing this prayer on Shab-e-Baraat will have tremedous blessings from Allah Almighty and his/her prayers will be answered and will be made free from the fire of hell and will go to paradise.The Prayer of Benefits Salat al-Khair ; which conists of 100 raka'ts It is good to spend that night praying Salat ul-Khair, which conists of 100 raka'ts, in each raka't reciting Sura al-Fatiha and 10 Surat Ikhlas. To complete the prayer one recites 1000 Sura Ikhlas. Hasan Basri "Thirty of the Companions of Allah's Messenger (Allah bless him and give him peace) related to me that Allah will look seventy times upon one who performs this prayer on this night, and with each glance He will fulfill seventy of that person's needs, the least of them being forgiveness." Allah Ta'ala instructs and assigns 100 angels to the person who performs 100 Nafil Salaahs on this auspicious night - 30 of which will bring the good news of Jannah, 30 angels to protect one from the Azaab (Punishment) of Jahanam (Hell), 30 to remove all misfortunes and miseries of this world and 10 angels to protect one from Shaitaan.

Collected From:http://www.aulia-e-hind.com

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Dua for moon sighting month of shaban

noreply@blogger.com (Unknown) — Tue, 3 Jul 2012 12:54:00 -0700

Collected From:http://www.itdunya.com

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Shab-e-Meraj History In Urdu

noreply@blogger.com (Unknown) — Tue, 3 Jul 2012 12:48:00 -0700

Collected From:http://www.friendsmania.net

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Who is permitted to break the fast in Ramazan?

noreply@blogger.com (Unknown) — Tue, 3 Jul 2012 12:33:00 -0700

Who is permitted to break the fast in Ramadhan?

The Insane person

An insane person should not fast and should not be asked or forced to fast because he does not know or understand what he is doing. Furthermore the Prophet told us that he is not responsible for anything until he comes back to sanity.

Those permitted to break the fast, but who must pay a "fidyah" (ransom) for not fasting.

The frail elderly men and women are permitted to break their fasts, as are the chronically ill, and those who have to perform difficult jobs under harsh circumstances and who could not find any other way to support themselves. All of these people are allowed to break their fast, because such a practice would place too much hardship on them during any part of the year. Instead of fasting they are obliged to feed one poor person [miskin] a day (for every day of fasting that they do not perform).

Ibn 'Abbas said: "An elderly man is permitted to break his fast, but he must feed a poor person daily. If he does this, he does not have to make up the days that he did not fast.[ad-Daraqutni and al-Hakim].
Ibn 'Abbas recited the ayah: "And for those who can fast [but do not], there is a ransom": the feeding of a person in need" [al-Baqarah: 2:185], and said "It is the old man who is unable to fast so he refrains from fasting and instead feeds a poor person with a saa` (*) of wheat. [Daraqutni; Sahih]

Abu Huraira said: "Whoever reaches old age and is unable to fast the month of Ramadan, he should give a Mudd (**) of wheat for each day". [Daraqutni]

One year Anas Ibn Malik became too weak to fast so he prepared a large dish of Thareed (***) and invited thirty poor people who came and ate their fill. [Daraqutni, Sahih]

(*)The Saa` is a measure equal to four times the quantity held by the two outstretched hands. (**)The Mudd is the quantity held by the two outstretched hands. (***) a broth of crumbled bread and meat

Al-Bukhari recorded that 'Ata heard Ibn 'Abbas recite the ayah: "And for those who can fast [but do not], there is a ransom": the feeding of a person in need" [al-Baqarah: 2:185]. Then Ibn 'Abbas continued: "It has not been abrogated. [Its ruling applies] to elderly men and women who are not able to fast. Instead, they must feed one poor person on a daily basis."

The Pregnant and breast-feeding women

If they fear for the baby, can break the fast and pay the fidyah (ransom). They do not have to make up the days missed according to one opinion of scholars.

The Prophet (S) said to one of his companions (*): "Come, I shall inform you about the fast. Allah, the Blessed and Most High, remitted half the prayer for the traveler, and fasting for the pregnant and breast-feeding" .[at-Tirmithi, Ibn Majah, Abu Dawud and an-Nasa'i, Sahih] (*) Anas Ibn Malik al-Ka`bee who is different than Anas the servant of the Prophet (S).

Abu Dawud related from 'Ikrimah that Ibn 'Abbas said concerning the ayah "And form those who can fast [but do not],": "This is a concession for the elderly, as they can fast. They are to break the fast and feed a poor person a day. Pregnant or breast-feeding women, if they fear for the child, can do likewise." [al-Bazzar]. At the end of the report, there is the addition: "Ibn 'Abbas used to say to his wives who were pregnant: 'You are in the same situation as those who can fast [but do not]. You are to pay the "ransom" and, do not have to make up the days later."' [ad-Daraqutni also mentions it]

The Traveler and the (not chronically) ill

Allah says in the Qur'an [in meaning]: "And [for] him who is sick among you or on a journey [the same] number of other days." [al-Baqara, 2:185]

Mu'adh said: "Verily, Allah made the fast obligatory upon the Prophet by revealing: 'O you who believe, fasting is prescribed for you as it was prescribed for those before you . . .'until the words, 'And for those who can fast [but do not] there is a "ransom" payment...' Then, whoever wished to do so would fast and whoever wished to do so would feed a poor person, and that was sufficient for them. Then Allah revealed another ayah: 'The month of Ramadan in which the Qur'an was revealed ...' to the words: 'Whoever is resident among you during this month is to fast.'[By this Ayah, the fast was established for those who were resident and healthy. A concession was made for the sick and travelers, and the feeding of the poor by the elderly who could not fast was [left] confirmed." [Ahmad, Abu Dawud, and al-Baihaqi]

A sick person may break his fast which, if continued, would only aggravate the illness or delay its cure. Similar is the case of a the person who is overcome by hunger and/or thirst and fears that he may die because of it, even if he is resident and healthy. He must make up the days of fasting that he missed. The following two 'ayat support this point: "And do not kill yourselves, Allah is ever Merciful to you," and "He has not laid upon you in your religion any hardship."

If a sick person or a traveller fast and withstand the hardships of the fast, and continue to fast while feeling the hardship, their fast will be valid but disliked, for they did not accept the concession Allah gave him, thereby causing himself much hardship and the Prophet (S) said: "Allah loves to give allowances just as He hates that you commit sins" and in another narration "just as He love to give His obligations" [Ibn Hibban and others; Sahih]. He also said: "It is not righteousness to fast during a journey". [Bukhari and Muslim]

The traveler can break his fast in any circumstances. However, if he feels hardship, he must brake the fast otherwise he will be going against the spirit of the Shari`a [Islamic law]. But if he has the strength to fast, he can fast and it is still good for him. This is portrayed in the following Ahadith that shows how the Prophet (S) and his companions behaved during their journeys.

'Aisha reported that Hamza bin 'Amr Al-Aslami asked the Prophet, "Should I fast while traveling?" The Prophet replied, "You may fast if you wish, and you may not fast if you wish." [Bukhari]

Hamza al-Aslami said:" O Messenger of Allah, I find within me the strength to fast while traveling. Would there be any blame upon me if I were to do so?" The Prophet (S) answered "It is a concession from Allah. Whoever takes it has done well. Whoever likes to fast, there is no blame upon him. [Bukhari and Muslim]

Abu Sa`id al-Khudri said "And they used to hold that one who had the strength and fasted, then that was good, and he who was weak and refrained from fasting, then that was good". [Tirmithi; Sahih]

Abu Sa`id al-Khudri said "We fought under the leadership of the Messenger of Allah during Ramadan. Some of us fasted and some of us did not. The ones who fasted did not find any fault with those who did not fast, and those who did not fast did not find any fault with those who did not find any fault with those who fasted. They knew that if one had the strength to fast he could do so and it was good, and that if one was weak, he was allowed to break his fast, and that was good." [Muslim and Ahmad].

Ibn Abbas said, "Allah's Messenger (S) traveled in the month of Ramadan and he fasted till he reached (a place called) 'Usfan, then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca." Ibn Abbas used to say, "Allah's Messenger fasted and sometimes did not fast while traveling, so one may fast or may not (on journeys)" [Bukhari]

Ibn 'Abbas reported that Allah's Messenger set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu 'Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.") [Bukhari]

Ibn 'Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn 'Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so." [Bukhari]

Abu Ad-Darda' said: We set out with Allah's Apostle on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha. [Bukhari]

Jabir bin 'Abdullah relates that Allah's Messenger (S) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet said, "It is not righteousness that you fast on a journey." [Bukhari]

Anas bin Malik said: We used to travel with the Prophet and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones. [Bukhari]

Ibn 'Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn 'Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."[Bukhari]

There are other Ahadith in this topic that show that the Messenger of Allah broke his fast and told his companions to break theirs. Other ahadith related to Sahaba show that some of them would break the fast before starting the trip, and all these are proof that the traveler has many options.

Collcetd From: www.qss.org
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The Essentials Elements of Fasting or Roza

noreply@blogger.com (Unknown) — Tue, 3 Jul 2012 12:22:00 -0700

Definition of Siyam (Fasting):

Siyam in Arabic means "to abstain from something". For example, Allah says about Mariam (Mary) in the Qur'an that she said [meaning]: "Verily!, I have vowed a fast to the Most Beneficent (Allah) so I shall not speak to any human this day "[Maryam 19:26]. In religion (Islam) Siyam means "abstaining from food, drink, and sexual intercourse from dawn until sunset with the sincere intention of doing so (for the sake of Allah). Therefore the pillars of fasting are :

1-The Intention (Niyya):

To sincerely fast for the sake of Allah. The intension need not be uttered. It is in reality an act of the heart which does not involve the tongue. It is a bid`ah [innovation] to do so. The fact that one knows he is fasting the next day is "intention". The fact of taking Suhoor is "intention. About sincerity in acts of worship Allah said in the Qur'an [in the meaning of]: "And they were ordained nothing else than to worship Allah, keeping religion pure for Him" [al-Bayyinah,

Also the Messenger of Allah (S) said : Actions are judged according to the intention behind them, and for everyone is what he intended" [Bukhari and Muslim]

The intention must be made before fajr and during every night of Ramadan and is valid if made in any part of the night.

Hafsah reported that the Prophet (S) said: "Whoever does not determine to fast before fajr will have no fast" (that is it won't be accepted) [an-Nasa'i, at-Tirmidhi, Abu Dawud, and others, Sahih].

2-Abstaining from the acts that break the fast:
Allah says in the Qur'an [in the meaning of]: "Eat and drink until the white thread becomes distinct to you from the black thread of the dawn. Then strictly observe the fast until nightfall." [al-Baqara, 2:187]

`Adiyy Ibn Hatim said "When the Ayah 'Eat and drink until the white thread becomes distinct to you ... was revealed, I took a black thread and a white thread and placed them underneath my pillow. During the night I looked at them to if I could distinguish between them. In the morning I went the Messenger of Allah and mentioned that to him and he said: 'It is the black of the night and the white of the day.' " [Bukhari and Muslim]

Therefore, the believer must fast from Fajr [dawn] to Maghrib [sunset].

Collected From: www.qss.org

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Blessings of Ramadan

noreply@blogger.com (Unknown) — Tue, 3 Jul 2012 12:06:00 -0700

All praise is to Allah, Whom we thank and seek for His help and forgiveness. We seek refuge in Allah from the evils of ourselves and the burden of our evil deeds. Whomsoever He guides, will never be misled, and whomsoever He misguides, will never find enlightenment. I testify that there is none worthy of worship except Allah, and that Mohammad is His slave and Messenger.

Allah said, what translated means, "O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam" [3:102], also, "Mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through whom you demand your mutual (rights), and (do not cut the relations) of the wombs (kinship)! Surely, Allah is Ever an All- Watcher over you." [4:1] and, "O you who believe! Keep your duty to Allah and fear Him, and speak (always) the Truth." [33:70].

The best of speech is the Book of Allah, and the best of guidance is the guidance sent with Mohammad - peace be upon him. The worst of matters are Bid'ahs (innovations in the religion), every Bid'ah is a Dhalalah [misguidance], and every Dhalalah is in the Hellfire.

We are hosting soon inshaa'a Allah a unique, a generous and a honorable guest. A guest that visits us once a year and brings with it all sorts of goodness and happiness. A guest that brings with it the wide Mercy and Forgiveness of Allah. A guest that brings with it a smell of Paradise. A guest that makes the believer closer to Allah and His Paradise and away from Shaytan and Hell Fire. It is Ramadhan, the month of the Qur'an, the month of Mercy, the month of Forgiveness, the month of prayer at night and Suhoor, the month of solidarity and mutual help, the month of all blessings. We are advised in our merciful religion of Islam to be kind and generous towards the guest, so what if the guest is the best of guests over the year? we should exert ourselves in generosity which is in this case good behavior and intense worship.

It is from the immense mercy of Allah upon us that He made us Muslims and believers and that He extended our lives till we reached this Ramadan. It is reported from some of the Salaf (Muslims of the first three centuries of Islam that the Messenger of Allah, salla Allahu alaihi wa sallam, praised in the well known famous hadith) that they used to pray to Allah during the six months before Ramadan to extend their lives so that they can fast Ramadan, and in the 6 months after Ramadan they would ask Allah to accept their fasting of Ramadan. Therefore, we have to be thankful to Allah that He allowed us to witness this Ramadan, so let us please Him during this month.

Collected from: http://www.qss.org

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Why do we fast in Ramazan?

noreply@blogger.com (Unknown) — Tue, 3 Jul 2012 11:59:00 -0700

It is from the nature of humans to ask and to wonder why they do things. Muslims do things to please Allah, and they can please Allah only by obeying Him and practicing His religion. Thus, in answer to the question some ignorants may ask "Why do we fast ?" we respond that it is a commandment and a clear order from Allah upon us and we have no other choice by to obey Allah and Please Him out of Love and Fear at the same time.
Allah says in the meaning of : "O you who believe, fasting has been prescribed for you as it has been prescribed for people before you so that you will (learn how to) attain Taqwa" (Qur'an, al-Baqarah, 2:183)
Ibn 'Umar reports that Allah's Messenger said: Islam is based on (the following) five (principles):

To testify that none has the right to be worshiped but Allah and Muhammad is Allah's Messenger.
To offer the (compulsory congregational) prayers dutifully and perfectly.
To pay Zakat (i.e. obligatory charity) .
To perform Hajj. (i.e. Pilgrimage to Mecca)
To observe fast during the month of Ramadan. [Bukhari]

Abu Huraira narrates that one day while Allah's Messenger was sitting with the people, a man came to him walking and said, "O Allah's Messenger. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." [The narration of Muslim has Hajj as well]. The man again asked, "O Allah's Apostle What is Ihsan (i.e.. perfection or Benevolence)? The Prophet said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." .... Then the man left. The Prophet said, "Call him back to me." They went to call him back but could not see him. The Prophet said, "That was Jibreel (Gabriel) who came to teach the people their religion." [Bukhari]. (Note that there are other narrations of this hadith, I took here one from Bukhari)

Since Islam means submission to Allah, we have no other choice but to submit ourselves to Allah and obey His commandments. It is from the mercy of Allah towards us that while He prescribed on us fasting He also showed us the greatness of fasting in this world and in the hereafter to make it beloved to us.

Collected from: http://www.qss.org

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What is Ramazan or Ramadan or Ramzan?

noreply@blogger.com (Unknown) — Sun, 1 Jul 2012 13:06:00 -0700

Ramzan is the ninth month according to Islamic Lunar calendar. Ramzan (written as Ramadan) is derived from the Arabic root word 'ramida' or 'arramad' that means intense scorching heat and dryness, especially of the ground. Ramadan is so called to indicate the heating sensation in the stomach as a result of thirst. Others said it is so called because Ramadan scorches out the sins as it burns the ground. Some said it is so called because the hearts and souls are more readily receptive to the admonition and remembrance of Allah during Ramadan, as the sand and stones are receptive to the sun's heat.

Ramadan begins after the month of Shaban, after the new moon has been sighted. In case new moon is not sighted then after 30 days of Shaban, Ramadan begins. The month of Ramadan lasts for 29 or 30 days depending on the sighting of the moon. If the moon is sighted on the night of 29th fast then the month of Shawwal begins from tomorrow and Ramadan is over. The 1st of Shawwal is the Eid also know as Eid-ul-fitr to distinguish it from Eid-ul-azha (Bakri Eid).

Ramadan is the month in which the Quran was revealed. The Quran clearly says "O you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you many learn piety and rightousness" - Al Baqarah, 2:183. Fasting is to be done by all able bodied men and women and children who have reached puberty. If a person is sick or has some medical reason or if a women is pregnant then they are waived from fasting.

During Ramadan the people who fast are not allowed to eat or drink anything (including water) from dawn to after sunset. Also one has to restrain other body parts, which may render the fast worthless despite the main factor of hunger and thirst; so the tongue, for instance, must avoid backbiting, slander, and lies; the eyes should avoid looking into things considered by the Lawgiver as unlawful; the ears must stop from listening to conversation, words, songs, and lyrics that spoil the spirit of fasting; and finally restraining of the heart, and mind from indulging, themselves in other things besides zikr or Allah (remembrance of Allah).

Also when one is fasting and feels hunger and thirst he has to remember other people in the world who do not have food and water. Charity is one of the extremely recommended acts during fasting. Muslims are required to give minimum of 2.5% of their annual savings as charity to poor and needy people. Also there are various sayings of the prophet (pbuh) where he has said that any charity made in Ramadan is multiplied upto 70 times. If some people are poor and cannot afford to give money then even a smile is an act of charity.

In recent years lot of research has been done about the medical benifits of Ramadan. The physiological effect of fasting includes lower of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for treatment of mild to moderate, stable, non-insulin diabetes, obesity and essential hypertension. There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. Muslims take advice from the Prophet who said, "If one slanders you or aggresses against you, say I am fasting.'" This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes. There is a beneficial effect of extra prayer at night. This not only helps with better utilization of food but also helps in output. There are 10 extra calories output for each rikat of the prayer. Again, we do not do prayers for exercise, but a mild movement of the joints with extra calorie utilization is a better form of exercise. Similarly, recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory. There is a beneficial effect of extra prayer at night. This not only helps with better utilization of food but also helps in output. There are 10 extra calories output for each rikat of the prayer. Again, we do not do prayers for exercise, but a mild movement of the joints with extra calorie utilization is a better form of exercise. Similarly, recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory.

Some people think that one month of fasting is too much while others feel that its only one month where they can get their sins forgiven and get their rewards increased. May Allah bless us all and forgive all our sins and make us good Muslims and good human beings.

Collected from:http://www.islamawareness.net/Calendar/Ramadan/whatisramzan.html

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Latest Teri Mehfil Pay Chala Aya Hoon Nath By Owais Qadri

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noreply@blogger.com (Unknown) — Wed, 21 Mar 2012 22:51:00 -0700

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Sunawan ab kaise gham ka fasana Naat By Hooria Faheem

noreply@blogger.com (Unknown) — Wed, 21 Mar 2012 22:33:00 -0700

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Runaq Kal Oliya-e-Ya Ghous e Azam naat By Huriya Faheem

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noreply@blogger.com (Unknown) — Thu, 15 Mar 2012 23:50:00 -0700

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noreply@blogger.com (Unknown) — Thu, 15 Mar 2012 23:48:00 -0700

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noreply@blogger.com (Unknown) — Thu, 15 Mar 2012 23:47:00 -0700

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noreply@blogger.com (Unknown) — Thu, 15 Mar 2012 23:44:00 -0700

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noreply@blogger.com (Unknown) — Thu, 15 Mar 2012 23:39:00 -0700

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noreply@blogger.com (Unknown) — Thu, 15 Mar 2012 23:36:00 -0700

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