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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-6916543</atom:id><lastBuildDate>Mon, 20 May 2013 00:32:00 +0000</lastBuildDate><category>asia</category><category>Mama Mary</category><category>saints</category><category>tolkien</category><category>absurdity</category><category>books</category><category>stuff</category><category>spiritual life</category><category>films</category><category>abortion</category><category>marriage</category><category>art</category><category>medical ethics</category><category>philippines</category><category>colombia</category><category>globalization</category><category>stupidity</category><category>hollywood</category><category>headlines</category><category>martyrs</category><category>politics uggh</category><category>G</category><category>charity</category><category>culture of death</category><category>computer</category><category>trivia</category><category>christ</category><category>family news.</category><category>nonsense</category><category>bioethics</category><category>stem cells</category><category>family news</category><category>Mary</category><category>science</category><category>prayer</category><category>humor</category><category>bible</category><category>feminism</category><category>conspiracy</category><category>music</category><category>cats</category><category>catholic obama</category><category>crafts</category><category>africa</category><category>prolife</category><category>church</category><category>intercessors</category><category>history</category><category>religion</category><category>china</category><category>medicine</category><category>modernism</category><title>Boinkie's Blog</title><description>My diary of what I am thinking, since writing helps me clarify thought.
Mostly rants or thoughts about medicine, politics, and the whole damn thing of life.</description><link>http://boinkie.blogspot.com/</link><managingEditor>noreply@blogger.com (boinky)</managingEditor><generator>Blogger</generator><openSearch:totalResults>995</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/BoinkiesBlog" /><feedburner:info uri="boinkiesblog" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><feedburner:browserFriendly></feedburner:browserFriendly><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-7556242240016696227</guid><pubDate>Mon, 20 May 2013 00:32:00 +0000</pubDate><atom:updated>2013-05-20T08:32:00.698+08:00</atom:updated><title>welcome to the culture of death</title><description>&lt;a href="http://jme.bmj.com/content/39/5.toc"&gt;BMJ&lt;/a&gt;&lt;br /&gt;
&lt;h2 id="Featuredarticles"&gt;
&lt;span&gt;&lt;/span&gt;&lt;/h2&gt;
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
After-birth abortion: why should the baby live? &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Alberto Giubilini&lt;/span&gt;&lt;span class="cit-sep cit-sep-two-item-separator"&gt;, &lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Francesca Minerva&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;261&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;263&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-ahead-of-print-date"&gt;&lt;span class="cit-sep cit-sep-before-article-ahead-of-print-date"&gt;Published Online First: &lt;/span&gt;23 February 2012 &lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2011-100411 &lt;/span&gt;&lt;/cite&gt;  
                                    &lt;/div&gt;
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&lt;li class="first-item"&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a href="http://jme.bmj.com/content/39/5/261.abstract" rel="abstract"&gt;Abstract&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a href="http://jme.bmj.com/content/39/5/261.full" rel="full-text"&gt;Full text&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a href="http://jme.bmj.com/content/39/5/261.full.pdf+html" rel="full-text.pdf"&gt;PDF&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a class="dslink-editors-defend-decision-to-publish-in-face-of-storm-of-opposition" href="http://jme.bmj.com/content/39/5/261/suppl/DC1" rel="supplemental-data"&gt;Editors Defend Decision to Publish in Face of Storm of Opposition&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a class="dslink-editorial-justification" href="http://jme.bmj.com/content/39/5/261/suppl/DC2" rel="supplemental-data"&gt;Editorial justification&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a class="dslink-response-from-a-catholic-theologian" href="http://jme.bmj.com/content/39/5/261/suppl/DC3" rel="supplemental-data"&gt;Response from a Catholic Theologian&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a class="dslink-further-responses" href="http://jme.bmj.com/content/39/5/261/suppl/DC4" rel="supplemental-data"&gt;Further responses&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li class="rlink"&gt;&lt;span class="cit-sep"&gt;[&lt;/span&gt;&lt;a class="req-permissions-js" href="http://jme.bmj.com/content/39/5.toc#" rel="permissions"&gt;Request permissions&lt;/a&gt;&lt;span class="cit-sep"&gt;]&lt;/span&gt;&lt;/li&gt;
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Clarifications on the moral status of newborns and the normative implications &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Alberto Giubilini&lt;/span&gt;&lt;span class="cit-sep cit-sep-two-item-separator"&gt;, &lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Francesca Minerva&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;264&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;265&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101036 &lt;/span&gt;&lt;/cite&gt;  
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&lt;li class="first-item"&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a href="http://jme.bmj.com/content/39/5/264.abstract" rel="abstract"&gt;Abstract&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span class="cit-sep cit-sep-before-list-item-article-variants"&gt;[&lt;/span&gt;&lt;a href="http://jme.bmj.com/content/39/5/264.full" rel="full-text"&gt;Full text&lt;/a&gt;&lt;span class="cit-sep cit-sep-after-list-item-article-variants"&gt;]&lt;/span&gt;&lt;/li&gt;
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&lt;div class="toc-level level1 pub-section-Thearguments no-children no-parent"&gt;
                              &lt;h2 id="Thearguments"&gt;
&lt;span&gt;The arguments&lt;/span&gt;&lt;/h2&gt;
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Philosophy, critical thinking and ‘after-birth abortion: why should the baby live?’ &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Michael Tooley&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;266&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;272&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100861 &lt;/span&gt;&lt;/cite&gt;  
                                    &lt;/div&gt;
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&lt;span class="cit-flags"&gt;&lt;span class="custom-flag editors-choice"&gt;&lt;img alt="Editor's Choice" height="20" src="http://jme.bmj.com/publisher/icons/toc/ec-cyan.gif" title="Editor's Choice" width="75" /&gt;&lt;span class="free-editors-choice"&gt;FREE&lt;/span&gt;&lt;/span&gt; &lt;/span&gt; 
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Infanticide and moral consistency &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Jeff McMahan&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;273&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;280&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100988 &lt;/span&gt;&lt;/cite&gt;  
                                    &lt;/div&gt;
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Capacity, harm and experience in the life of persons as equals &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;John Finnis&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;281&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;283&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101198 &lt;/span&gt;&lt;/cite&gt;  
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;The common premise for uncommon conclusions 
                                       &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;C A J Coady&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;284&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;288&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101163 &lt;/span&gt;&lt;/cite&gt;  
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Infanticide, moral status and moral reasons: the importance of context &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Leslie Francis&lt;/span&gt;&lt;span class="cit-sep cit-sep-two-item-separator"&gt;, &lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Anita Silvers&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;289&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;292&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100767 &lt;/span&gt;&lt;/cite&gt;  
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;The Groningen Protocol for newborn euthanasia; which way did the slippery slope tilt? 
                                       &lt;/h4&gt;
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&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;A A Eduard Verhagen&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;293&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;295&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2013-101402 &lt;/span&gt;&lt;/cite&gt;  
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Concern for our vulnerable prenatal and neonatal children: a brief reply to Giubilini and Minerva &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Charles Camosy&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;296&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;298&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100617 &lt;/span&gt;&lt;/cite&gt;  
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Infanticide and madness &lt;/h4&gt;
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&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Robert P George&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;299&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;301&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101203 &lt;/span&gt;&lt;/cite&gt;  
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Is the pro-choice position for infanticide ‘madness’? &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Charles Camosy&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;301&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;302&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100814 &lt;/span&gt;&lt;/cite&gt;  
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Response to: Is the pro-choice position for infanticide ‘madness’? &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Robert P George&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;302&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101202 &lt;/span&gt;&lt;/cite&gt;  
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&lt;div class="toc-level level1 pub-section-Publicpolicies no-children no-parent"&gt;
                              &lt;h2 id="Publicpolicies"&gt;
&lt;span&gt;Public policies&lt;/span&gt;&lt;/h2&gt;
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In defence of academic freedom: bioethics journals under siege &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Udo Schüklenk&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;303&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;306&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100801 &lt;/span&gt;&lt;/cite&gt;  
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;Life in the cloud and freedom of speech 
                                       &lt;/h4&gt;
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&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;John Harris&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;307&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;311&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100862 &lt;/span&gt;&lt;/cite&gt;  
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Should policy ethics come in two colours: green or white? &lt;/h4&gt;
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&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Malcolm Oswald&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;312&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;315&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101191 &lt;/span&gt;&lt;/cite&gt;  
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The fragility of freedom of speech &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Nicholas Shackel&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;316&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100628 &lt;/span&gt;&lt;/cite&gt;  
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;The Italian reaction to the Giubilini and Minerva paper 
                                       &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Maurizio Mori&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;317&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;322&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2013-101403 &lt;/span&gt;&lt;/cite&gt;  
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&lt;div class="toc-level level1 pub-section-Responses no-children no-parent"&gt;
                              &lt;h2 id="Responses"&gt;
&lt;span&gt;Responses&lt;/span&gt;&lt;/h2&gt;
&lt;ul class="cit-list"&gt;&lt;div class="toc-level level2 pub-section-ResponsesResponsesMini-symposiumonafter-birthabortion standalone no-children no-parent"&gt;
                                    &lt;h3 id="ResponsesMini-symposiumonafter-birthabortion"&gt;
&lt;span&gt;Mini-symposium on after-birth abortion&lt;/span&gt;&lt;/h3&gt;
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                                             &lt;h4 class="cit-first-element cit-title-group"&gt;
Introduction &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Michael J Selgelid&lt;/span&gt;&lt;span class="cit-sep cit-sep-two-item-separator"&gt;, &lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Justin Oakley&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;323&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101164a &lt;/span&gt;&lt;/cite&gt;  
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                                             &lt;h4 class="cit-first-element cit-title-group"&gt;
Public distress as a moral consideration in after-birth abortion &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Paul Biegler&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;323&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101164b &lt;/span&gt;&lt;/cite&gt;  
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Some comments on the paper ‘After-birth abortion: why should the baby live?’ &lt;/h4&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;323&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;324&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101164c &lt;/span&gt;&lt;/cite&gt;  
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Moral uncertainty and the moral status of early human life &lt;/h4&gt;
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‘After-birth abortion’ and arguments from potential &lt;/h4&gt;
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The performativity of personhood &lt;/h4&gt;
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;The moral significance of being born 
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;326&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;329&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100734 &lt;/span&gt;&lt;/cite&gt;  
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Yes, the baby should live: a pro-choice response to Giubilini and Minerva &lt;/h4&gt;
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;Infanticide: a reply to Giubilini and Minerva 
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;336&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;340&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100664 &lt;/span&gt;&lt;/cite&gt;  
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Potentials and burdens: a reply to Giubilini and Minerva &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Francis J Beckwith&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;341&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;344&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100844 &lt;/span&gt;&lt;/cite&gt;  
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The moral status of babies &lt;/h4&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;345&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;348&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100629 &lt;/span&gt;&lt;/cite&gt;  
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&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;Abortion, infanticide and moral context 
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;350&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;352&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100661 &lt;/span&gt;&lt;/cite&gt;  
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&lt;span&gt;Electronic pages: Responses&lt;/span&gt;&lt;/h2&gt;
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Personhood, harm and interest: a reply to Alberto Giubilini and Francesca Minerva &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Matthew Beard&lt;/span&gt;&lt;span class="cit-sep cit-sep-two-item-separator"&gt;, &lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Sandra Lynch&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;e1&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;e4&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100692 &lt;/span&gt;&lt;/cite&gt;  
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After-birth abortion: the intuition argument &lt;/h4&gt;
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&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Zohar Lederman&lt;/span&gt;&lt;/li&gt;
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&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;e5&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100688 &lt;/span&gt;&lt;/cite&gt;  
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                        &lt;span class="highwire-journal-article-marker-start"&gt;&lt;/span&gt;&lt;/label&gt;&lt;h1 id="article-title-1" itemprop="headline"&gt;
Why should the baby live? Human right to life and the precautionary principle&lt;/h1&gt;
&lt;div class="contributors"&gt;
                              &lt;ol class="contributor-list" id="contrib-group-1"&gt;
&lt;li class="last" id="contrib-1"&gt;&lt;span class="name"&gt;&lt;a class="name-search" href="http://jme.bmj.com/search?author1=Benedetto+Rocchi&amp;amp;sortspec=date&amp;amp;submit=Submit"&gt;Benedetto Rocchi&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;ol class="corresp-list"&gt;
&lt;li class="corresp" id="corresp-1"&gt;&lt;span class="corresp-label"&gt;Correspondence to&lt;/span&gt;
                                    Dr Benedetto Rocchi, Department of 
Economics and Management, Vua delle Pandette, 32, 50127 Florence, Italy;
 &lt;a href="mailto:benedetto.rocchi@unifi.it"&gt;benedetto.rocchi@unifi.it&lt;/a&gt;
                                    
                                 &lt;/li&gt;
&lt;/ol&gt;
&lt;ul class="history-list"&gt;
&lt;li class="received"&gt;&lt;span class="received-label"&gt;Received &lt;/span&gt;16 April 2012
                                 &lt;/li&gt;
&lt;li class="rev-recd"&gt;&lt;span class="rev-recd-label"&gt;Revised &lt;/span&gt;29 December 2012
                                 &lt;/li&gt;
&lt;li class="accepted"&gt;&lt;span class="accepted-label"&gt;Accepted &lt;/span&gt;31 January 2013
                                 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="section abstract" id="abstract-1" itemprop="description"&gt;
                              
                              &lt;h2&gt;
Abstract&lt;/h2&gt;
&lt;div id="p-1"&gt;
This paper discusses the issue
 of ‘post-birth abortion’ from an applied perspective. Three 
hypothetical situations where a
                                 newborn considered as a ‘potential 
person’ is at risk of being killed are proposed to highlight the 
potential controversial
                                 outcomes of post-birth abortion. The 
internal consistency of the argument proposed by Giubilini and Minerva 
to morally justify
                                 newborn killing is contested as well. 
Finally, an alternative moral strategy based on the precautionary 
principle and excluding
                                 any distinction between potential and 
actual persons is proposed as rational.
                              &lt;/div&gt;
&lt;/div&gt;
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;Why should the baby live? Human right to life and the precautionary principle 
                                       &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Benedetto Rocchi&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;e6&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;e10&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100735 &lt;/span&gt;&lt;/cite&gt;  
                                    &lt;/div&gt;
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                              &lt;div id="p-1"&gt;
The basic human experience of 
the atrocities in the first half of the 20th century has significantly 
strengthened the recognition
                                 of human dignity and human rights for 
all born people at the political level. Therefore, the Charter of the 
United Nations
                                 in 1945 and its Universal Declaration 
of Human Rights of 1948, Article 1 affirms: ‘All human beings are born 
free and equal
                                 in dignity and rights’. This article 
provides an ethical justification of why we in this political consensus 
should not waver,
                                 and why we should grant the right to 
life to all born human infants. Moreover, there is an ethical 
justification to granting
                                 the right to life even to unborn human 
beings, who already bear a human face.
                              &lt;/div&gt;
&lt;label for="gca-form-cb-d221774104e209ElectronicpagesResponses"&gt;&amp;nbsp;&lt;/label&gt;&lt;/div&gt;
&lt;div class="cit-metadata"&gt;
                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
&lt;span class="cit-series-title"&gt;Paper&lt;span class="cit-sep cit-sep-after-article-series-title"&gt;:&lt;/span&gt; &lt;/span&gt;After-birth and before-birth personhood: why the baby should live 
                                       &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Nikolaus Johannes Knoepffler&lt;/span&gt;&lt;span class="cit-sep cit-sep-two-item-separator"&gt;, &lt;/span&gt;&lt;/li&gt;
&lt;li class="last-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Martin J O'Malley&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;e11&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;e14&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-101031 &lt;/span&gt;&lt;/cite&gt;  
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                              &lt;div id="p-1"&gt;
Two notable limitations exist 
on the use of personhood arguments in establishing moral status. 
Firstly, although the attribution
                                 of personhood may give us sufficient 
reason to grant something moral status, it is not a necessary condition.
 Secondly, even
                                 if a person is that which has the 
‘highest’ moral status, this does not mean that any interests of a 
person are justifiable
                                 grounds to kill something that has a 
‘lower’ moral status. Additional justification is needed to overcome a 
basic wrongness
                                 associated with killing something 
possessing moral status. There are clear arguments already available in 
this regard in the
                                 case of a foetus that are not available
 in the case of a newborn infant. Hence, there is scope to consistently 
hold that abortion
                                 may be permissible but that after-birth
 abortion may not be permissible.
                              &lt;/div&gt;
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&lt;div class="cit-metadata"&gt;
                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Limitations on personhood arguments for abortion and ‘after-birth abortion’ &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Anthony Wrigley&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;e15&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;e18&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100958 &lt;/span&gt;&lt;/cite&gt;  
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                                       &lt;h4 class="cit-first-element cit-title-group"&gt;
Killing fetuses and killing newborns &lt;/h4&gt;
&lt;ul class="cit-auth-list"&gt;
&lt;li class="first-item"&gt;&lt;span class="cit-auth cit-auth-type-author"&gt;Ezio Di Nucci&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;cite&gt;&lt;abbr class="site-title" title="Journal of Medical Ethics"&gt;J Med Ethics&lt;/abbr&gt; &lt;span class="cit-print-date"&gt;2013&lt;span class="cit-sep cit-sep-after-article-print-date"&gt;;&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-vol"&gt;39&lt;span class="cit-sep cit-sep-after-article-vol"&gt;:&lt;/span&gt;&lt;/span&gt;&lt;span class="cit-pages"&gt;&lt;span class="cit-first-page"&gt;e19&lt;/span&gt;&lt;span class="cit-sep"&gt;-&lt;/span&gt;&lt;span class="cit-last-page"&gt;e20&lt;/span&gt;&lt;span class="cit-sep cit-sep-after-article-pages"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="cit-doi"&gt;&lt;span class="cit-sep cit-sep-before-article-doi"&gt;doi:&lt;/span&gt;10.1136/medethics-2012-100621 &lt;/span&gt;&lt;/cite&gt;  
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                        &lt;span class="highwire-journal-article-marker-start"&gt;&lt;/span&gt;&lt;h1 id="article-title-1" itemprop="headline"&gt;
Killing fetuses and killing newborns&lt;/h1&gt;
&lt;div class="contributors"&gt;
                              &lt;ol class="contributor-list" id="contrib-group-1"&gt;
&lt;li class="last" id="contrib-1"&gt;&lt;span class="name"&gt;&lt;a class="name-search" href="http://jme.bmj.com/search?author1=Ezio+Di+Nucci&amp;amp;sortspec=date&amp;amp;submit=Submit"&gt;Ezio Di Nucci&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;ol class="corresp-list"&gt;
&lt;li class="corresp" id="corresp-1"&gt;&lt;span class="corresp-label"&gt;Correspondence to&lt;/span&gt;
                                    Dr Ezio Di Nucci, Universität 
Duisburg-Essen, Institut für Philosophie, Essen 45117, Germany; &lt;a href="mailto:ezio.dinucci@uni-due.de"&gt;ezio.dinucci@uni-due.de&lt;/a&gt;
                                    
                                 &lt;/li&gt;
&lt;/ol&gt;
&lt;ul class="history-list"&gt;
&lt;li class="received"&gt;&lt;span class="received-label"&gt;Received &lt;/span&gt;4 March 2012
                                 &lt;/li&gt;
&lt;li class="rev-recd"&gt;&lt;span class="rev-recd-label"&gt;Revised &lt;/span&gt;28 May 2012
                                 &lt;/li&gt;
&lt;li class="accepted"&gt;&lt;span class="accepted-label"&gt;Accepted &lt;/span&gt;4 February 2013
                                 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="section abstract" id="abstract-1" itemprop="description"&gt;
                              
                              &lt;h2&gt;
Abstract&lt;/h2&gt;
&lt;div id="p-1"&gt;
The argument for the moral 
permissibility of killing newborns is a challenge to liberal positions 
on abortion because it can
                                 be considered a reductio of their 
defence of abortion. Here I defend the liberal stance on abortion by 
arguing that the argument
                                 for the moral permissibility of killing
 newborns on ground of the social, psychological and economic burden on 
the parents
                                 recently put forward by Giubilini and 
Minerva is not valid; this is because they fail to show that newborns 
cannot be harmed
                                 and because there are morally relevant 
differences between fetuses and newborns.
                              &lt;/div&gt;
&lt;/div&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="gca-buttons"&gt;
                              
                              
                              
                           &lt;/div&gt;
</description><link>http://boinkie.blogspot.com/2013/05/welcome-to-culture-of-death.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-4542202898399799553</guid><pubDate>Sun, 19 May 2013 23:22:00 +0000</pubDate><atom:updated>2013-05-20T07:22:50.449+08:00</atom:updated><title>Sex selection </title><description>interview at&lt;a href="http://www.freakonomics.com/2011/10/27/bring-your-questions-for-mara-hvistendahl-author-of-unnatural-selection/"&gt; Freakonomics&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://www.amazon.com/Unnatural-Selection-Choosing-Girls-Consequences/dp/B006J3VIA8"&gt;Amazon link&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://shanghaiist.com/2012/03/16/interview_mara_hvistendahl_author_o.php"&gt;Chinese newspaper interview&lt;/a&gt;</description><link>http://boinkie.blogspot.com/2013/05/sex-selection.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-4007567277935630</guid><pubDate>Sun, 19 May 2013 23:14:00 +0000</pubDate><atom:updated>2013-05-20T07:16:12.852+08:00</atom:updated><title>septic abortion in India after sex selection</title><description>From &lt;a href="http://articles.timesofindia.indiatimes.com/2013-03-09/hyderabad/37580392_1_incomplete-abortion-selective-abortions-girl-child"&gt;the Times of India:&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;div class="mod-timesofindiaarticletext mod-articletext" id="mod-a-body-first-para"&gt;
HYDERABAD: When India was busy celebrating International Women's Day, a group of &lt;a href="http://timesofindia.indiatimes.com/topic/Women"&gt;women&lt;/a&gt;
 activists were protesting the death of a woman who was forced by her 
family to undergo an abortion to get rid of her five-month-old female 
fetus, which eventually led to her death. The activists, armed with a 
fact finding report, revealed the gory details of how 28-year-old M 
Vijayalakshmi died after a botched-up abortion which was carried out in a
 private nursing home in Nalgonda.&lt;br /&gt;
Vijayalakshmi's death has once
 again put the spotlight on thriving sex selective abortions and the 
grim girl child sex ratio in the state, they said. Nalgonda in fact has 
the third lowest girl child sex ratio in AP with 921 girls per 1,000 
boys, with high preferences for boys.&lt;/div&gt;
&lt;/blockquote&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;</description><link>http://boinkie.blogspot.com/2013/05/septic-abortion-in-india-after-sex.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-636602253000798321</guid><pubDate>Sun, 19 May 2013 22:52:00 +0000</pubDate><atom:updated>2013-05-20T06:52:50.979+08:00</atom:updated><title>boston cardinal is non pc</title><description>I just read a book about sex selection.&lt;br /&gt;
It seems that the US, under the elite "country club" republicans and later the feminist democrats, were behind the push for birth control and abortion in India and China, and that the ultimate result was the acceptance of sex selection to get the "right" baby, especially among the upper middle classes.&lt;br /&gt;
&lt;br /&gt;
So in the "death" from medical malpractice,&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://edition.cnn.com/2012/11/26/opinion/frett-savita-abortion-rights"&gt;CNN article&lt;/a&gt; with all the superficial pro death talking points says:&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;

&lt;ul class="cnn_bulletbin cnnStryHghLght"&gt;
&lt;li&gt;Savita Halappanavar died in Ireland after being denied an abortion&lt;/li&gt;
&lt;/ul&gt;
I have written before about this, including a differential diagnosis.&lt;br /&gt;
&lt;br /&gt;
But two things always puzzled me:&lt;br /&gt;
&lt;br /&gt;
One, she had "severe back pain".&lt;br /&gt;
&lt;br /&gt;
two: she developed premature ruptured membranes at 17 weeks, and later got infected.&lt;br /&gt;
&lt;br /&gt;
Now, the ultrasound for sex selection is usually done at 16 weeks, when the penis can be identified.&lt;br /&gt;
&lt;br /&gt;
and the "first thing" this lady and her husband did, when she was treated for "severe back pain" was not to ask if their much wanted baby could live, but demand the docs perform an abortion.&lt;br /&gt;
&lt;br /&gt;
If the PROM was spontaneous, it is painless.&lt;br /&gt;
&lt;br /&gt;
If PROM occurs at 17 weeks, the treatment is watchful waiting, since sometimes the membranes will reseal, and at other times the fetus will pass spontaneously. Removing the fetus at that time alas can result in fetal parts perforating the uterus or having fetal parts left behind. (I've seen both things happen). &lt;br /&gt;
&lt;br /&gt;
Just wondering... </description><link>http://boinkie.blogspot.com/2013/05/boston-cardinal-is-non-pc.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-6449679667355180457</guid><pubDate>Sat, 18 May 2013 02:11:00 +0000</pubDate><atom:updated>2013-05-18T10:11:36.919+08:00</atom:updated><title>Baby Boomer death cult</title><description>&lt;a href="http://www.spiked-online.com/site/article/13614/"&gt;link&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
in a land where everyone is productive workers, a man who has rejected tradition to do his own thing ends up flat on the ground for hours because no one is there to help him.&lt;br /&gt;
&lt;br /&gt;
So when he decides to end it all, his children applaud his "decision".&lt;br /&gt;
&lt;br /&gt;
But his decision is the result of a lifetime of rejecting family,children etc. and being at the forefront of modern culture:&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;


&lt;br /&gt;
His heroes were Malthus and Paul Ehrlich; his villain was the 
oppressive and obsessive Catholic Church (even though he was a member of
 the Pontifical Academy of Sciences). His solutions were anything which 
would defuse the population bomb: homosexuality, contraception, 
sterilisation, abortion, taxing children. ‘Given the urgency of the 
problem, political authorities should, with the support of as many moral
 authorities as possible, take active positions in favor of limiting 
births’, he wrote.&lt;br /&gt;


De Duve’s philosophy was that we will all perish unless we take 
responsibility for directing our own evolution. He even thought that 
hatcheries of cloned infants in Aldous Huxley’s &lt;i&gt;Brave New World&lt;/i&gt; 
were a better idea than the randomness of natural procreation. 
‘Substituting reasoned choice for such a blind game could be seen as 
desirable’, he wrote. Man’s inability to fix the lottery of life seems 
to have driven him to a deep pessimism.&lt;br /&gt;


Like a snowball of angst, de Duve rolled through the last years of 
his life, adding more and more existential threats to the continued 
existence of humanity until he became a miserabilist snowman with a 
scarf emblazoned ‘Après nous le Déluge’.&lt;/blockquote&gt;
&lt;br /&gt;
and the article notes the link between this modern thinking and the surge of suicides in the baby boomer population... </description><link>http://boinkie.blogspot.com/2013/05/baby-boomer-death-cult.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-8088019128357708786</guid><pubDate>Fri, 17 May 2013 23:04:00 +0000</pubDate><atom:updated>2013-05-18T07:04:18.045+08:00</atom:updated><title>feeling nasty again today</title><description>&lt;a href="http://www.firstthings.com/blogs/firstthoughts/2013/05/16/gentrification-of-the-heart/comment-page-1/#comment-100008"&gt;The pope tells the comfortable to get off their tushies and work with the poor.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Good. But when one third of Americans are "caretakers" for their friends and family, wouldn't it be nice to tell people that such work is also a way to serve the Lord?&lt;br /&gt;
&lt;br /&gt;
St Therese (the "little flower") was popular before Vatican II because she pointed out that doing such things as holding her tongue when a fellow nun accidentally splashed her with water doing the dishes could be offered to God as a prayer.&lt;br /&gt;
&lt;br /&gt;
-------------------------&lt;br /&gt;
This one is a "ditto" subject: &lt;a href="http://www.firstthings.com/blogs/firstthoughts/2013/05/16/making-a-life-making-a-living-and-making-a-difference/comment-page-1/#comment-100007"&gt;Making a life, making a living, making a difference.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;&lt;br /&gt;
My problem? It assumes that everyone will have an exciting career that will make a difference in the world.&lt;br /&gt;
&lt;br /&gt;Hello: That is not true.&lt;br /&gt;
&lt;br /&gt;
And there is no discussion that maybe it is important to be rather than to do.&lt;br /&gt;
&lt;br /&gt;
And what about family?&lt;br /&gt;
&lt;br /&gt;
Hugging a child may make a difference, changing diapers, caring for one's family, doesn't even get into the discussion...&lt;br /&gt;
&lt;br /&gt;
---------------------------------------------</description><link>http://boinkie.blogspot.com/2013/05/feeling-nasty-again-today.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-5305775602320399224</guid><pubDate>Wed, 15 May 2013 07:29:00 +0000</pubDate><atom:updated>2013-05-15T15:29:56.480+08:00</atom:updated><title>abusers try to re write the past</title><description>Das Spiegel and others try not to&amp;nbsp; remember how the Green party in germany once saw pedophilia as normal.&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://www.podles.org/dialogue/627-627.htm"&gt;LINK&lt;/a&gt;&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;
&lt;span&gt;&lt;/span&gt;

&lt;span&gt;It took a full seven years after the Green Party was founded 
before the pedophiles lost their influence. One reason was the women’s 
movement, which could never understand why the Greens became involved 
with men who want to act out their power fantasies on children. Gays in 
the party had also had enough of being lumped in with the pedophiles. In
 early 1987, the SchwuP was dissolved, ending the pedophiles’ 
involvement with the Greens. From then on, there was only the National 
Working Group on Gays, chaired by Volker Beck.&lt;/span&gt;&lt;/blockquote&gt;
</description><link>http://boinkie.blogspot.com/2013/05/abusers-try-to-re-write-past.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-7444573721076888163</guid><pubDate>Sun, 12 May 2013 23:13:00 +0000</pubDate><atom:updated>2013-05-13T07:13:55.741+08:00</atom:updated><title>Sigh</title><description>&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Yes, children, the ever trendier than thou &lt;a href="http://www.nationalreview.com/corner/348024/buying-and-selling-human-embryos"&gt;New England journal of medicine backs selling embryos.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
ah, but the designer babies will probably be clones, not ordinary kids: buy an egg from a poverty stricken woman, insert DNA, and then have another poverty stricken woman carry it to term, and abort it if imperfections occur. &lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;a href="http://www.nationalreview.com/corner/348024/buying-and-selling-human-embryos"&gt;&amp;nbsp;&lt;/a&gt;&lt;a href="http://www.weeklystandard.com/articles/eggs-sale_722059.html"&gt;From my piece:&lt;/a&gt;&lt;br /&gt;
&lt;blockquote&gt;
But
 designing the embryo product line will not be easy. Fertilization is an
 inexact process. Sure, some desired attributes–sex or certain genetic 
defects–could be obtained through using specifically selected or altered
 eggs or sperm and genetic testing of embryos to find those that possess
 the desired characteristics. But made-to-order embryos would be hit and
 miss, limiting the industry’s growth potential.&lt;br /&gt;
The real money 
would come from human cloning, which would permit the manufacture of 
tailor-made, genome-specific embryos–and in theoretically virtually 
unlimited numbers. Indeed, the authors give away the game when they 
write, ‘It is not clear how the sale of made-to-order embryos differs 
from the sale of oocytes [eggs] for the manufacture of embryos by 
somatic-cell nuclear transfer”–SCNT being the cloning process used to 
make Dolly the sheep. In other words, an egg is a fertilized embryo is a
 cloned embryo, with each presenting distinct mercantile potential.&lt;/blockquote&gt;
Meanwhile,
 A.B. 926 — which has passed the California Legislature — would permit 
biotech companies to buy eggs from (poor) women — eggs being the 
essential ingredient for human cloning. The bill would &amp;nbsp;allow the 
companies to also pay even more to IVF companies for eggs and embryos 
they obtained and created in excess of need.&lt;br /&gt;
The commodification of human life presents an acute threat to societal morality. And it is coming faster than many think.&lt;/blockquote&gt;
&lt;br /&gt;</description><link>http://boinkie.blogspot.com/2013/05/sigh.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-5906048361671253423</guid><pubDate>Fri, 10 May 2013 23:43:00 +0000</pubDate><atom:updated>2013-05-11T07:43:29.696+08:00</atom:updated><title>Filed for later reference: Orthodoxy in central america</title><description>Large schismatic church in central America has switched to Orthodoxy.&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://www.orthodoxchristianity.net/forum/index.php?topic=50404.0"&gt;LINK&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
hmm...we have a similar offshoot here that could join the universal church by doing this... &lt;br /&gt;
&lt;br /&gt;
and StrategyPage notices Christian converts in&lt;a href="http://www.strategypage.com/qnd/iran/articles/20080524.aspx?comments=Y#startofcomments"&gt; Iran&lt;/a&gt;&lt;br /&gt;
&amp;nbsp;&lt;a href="http://www.strategypage.com/qnd/iran/articles/20080608.aspx"&gt;link2&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
and&lt;a href="http://www.strategypage.com/qnd/algeria/articles/20130508.aspx"&gt; in Algeria.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
strategypage on &lt;a href="http://www.strategypage.com/htmw/htterr/articles/20120509.aspx"&gt;history of Muslim persecutions.&lt;/a&gt;</description><link>http://boinkie.blogspot.com/2013/05/filed-for-later-reference-orthodoxy-in.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-1029241867819911727</guid><pubDate>Mon, 22 Apr 2013 15:11:00 +0000</pubDate><atom:updated>2013-04-22T23:11:51.407+08:00</atom:updated><title>Remembering the pedophilia chic of the 1970's</title><description>I am old enough to remember when our psychiatry professors in medical school told us that schizophrenia would disappear as soon as we allowed abortion (so girls could be promiscuous) and destroyed the taboo against gay sex.&lt;br /&gt;
&lt;br /&gt;
But I also remember there were arguments that sex with children would "liberate" them from their "hangups".&lt;br /&gt;
&lt;br /&gt;
So now &lt;a href="http://www.turtlebayandbeyond.org/2013/homosexuality/daniel-cohn-bendit-and-the-1968-revolution-paedophilia-as-part-of-their-political-agenda/"&gt;TurtleBayBlog, &lt;/a&gt;which monitors the international community, has a report of a VIP politician who bragged of sexual touching&amp;nbsp; with preschoolers (if not more). Was it just made up to promote this agenda, or did molestation occur?&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;
Is there any country in the world where a prominent politician could 
publicly boast his sexual experiences with children aged 6 years and 
less, and still stay in office? Probably not – but the European 
Parliament seems to have rules of its own.&lt;br /&gt;
The politician is Daniel Cohn-Bendit, once upon a time a protagonist 
of the 1968 student revolt and the Cultural Revolution that ensued, and 
today the leader of the “Greens/European Free Alliance” in the European 
Parliament.&lt;/blockquote&gt;
&lt;br /&gt;
but there is one voice that remembered what he stands for:&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
The left-liberal Theodor-Heuss-Foundation (named after a former 
President of Germany) had decided to award a prize to him for his 
political achievements – but the President of the German Constitutional 
Court (Bundesverfassungsgericht), Andreas Vosskuhle&lt;a href="http://www.stuttgarter-zeitung.de/inhalt.eklat-um-theodor-heuss-preis-cohn-bendit-bietet-verzicht-auf-preis-an.4dba7b8d-8273-4c22-95af-99f07986c476.html"&gt; declined the invitation to deliver a speech in Mr. Cohn-Bendit’s honour&lt;/a&gt;,
 saying that he did not want to create the impression that the 
Constitutional Court approved of Mr. Cohn-Bendit’s utterances regarding 
paedophilia.&amp;nbsp; &lt;/blockquote&gt;
her objections are in a German news article, and my German is too rusty to translate... </description><link>http://boinkie.blogspot.com/2013/04/remembering-pedophilia-chic-of-1970s.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-4575319792928133727</guid><pubDate>Mon, 22 Apr 2013 03:17:00 +0000</pubDate><atom:updated>2013-04-22T11:17:04.302+08:00</atom:updated><title>Resurrection anyone?</title><description>

&amp;nbsp;&lt;a href="http://pastordonblog.blogspot.com/2013/04/reasons-to-disbelieve-jesus-rose-from.html"&gt;DonaldSensing puts &lt;/a&gt;on his pastor's hat and analyzes the resurrection&lt;br /&gt;

&lt;br /&gt;

Actually, just assume everyone lied, and problem solved. Indeed, the 
"new theologians" do that, interpreting the "historical" Jesus as if it 
were written by academics and everyone back then thought like 
progressive Americans.&lt;br /&gt;
&lt;br /&gt;

&lt;br /&gt;

But after living in third world villages and towns, I find the gospel surprisingly realistic, even the miracles.&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;

&lt;br /&gt;

&lt;br /&gt;

The good reverend includes this quote:&lt;br /&gt;

&lt;blockquote class="tr_bq"&gt;
  &lt;div class="MsoNormal" style="page-break-after: avoid;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;span style="font-family: inherit;"&gt;Scientific
integrity requires that scientists and non-scientists alike recognize that there
are limits to scientific knowledge. Failing this is the main error of the
so-called New Atheist movement, whose advocates insist that&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
  &lt;ul&gt;
&lt;li&gt;&lt;span style="font-family: inherit;"&gt;only science
reveals the Real,&amp;nbsp;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: inherit;"&gt;only science can discover truth&amp;nbsp;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: inherit;"&gt;scientific knowledge
is exhaustive and inherently unlimited.&amp;nbsp;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;span style="font-family: inherit;"&gt;But these claims are themselves not
testable with the scientific method. They are not scientific claims, but claims of
faith in science, or &lt;i&gt;scientism. &lt;/i&gt;&lt;/span&gt;&lt;br /&gt;
&lt;/blockquote&gt;
yes, that is the problem I have with the new atheists who unlike old 
atheists who are mad at god for the suffering of the world, instead 
chose to hate God and believers of all ilks to feel superior. But their 
literal interpretation of science is almost aspergian, with concrete 
thought processes being assumed to be the onluy way to look at something
 (a pathological way of thinking):&lt;br /&gt;
&lt;br /&gt;
as Wilde put it: They 
know the price of everything but the value of nothing...and their 
worldview has no place for love, self sacrifice or poetry. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
rant off.</description><link>http://boinkie.blogspot.com/2013/04/resurrection-anyone.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-5655711678602867955</guid><pubDate>Thu, 18 Apr 2013 12:54:00 +0000</pubDate><atom:updated>2013-04-18T20:54:15.586+08:00</atom:updated><title>why polls lie</title><description>&lt;blockquote class="tr_bq"&gt;
&lt;blockquote class="tr_bq"&gt;
Old lefty bishop Cruz has this comment about a recent poll of Filipinos that said&lt;a href="http://ovc.blogspot.com/2013/04/appaling-value-system.html"&gt; 81 percent of people were satisfied with their life:&lt;/a&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/blockquote&gt;
&lt;i&gt;&amp;nbsp;Magna Carta for the Poor”: This is a very evident and distinct need in 
the country, considering the persisting poverty among millions of 
Filipinos, notwithstanding all loud claims to the opposite, courtesy of 
Malacañang plus repeated suspect surveys supposedly saying the contrary –
 such as 81% of poor Filipinos are “satisfied” with their poverty! Such a
 claim is not simply suspect but markedly incredible. This is precisely 
why the matter of health needs, the requirement of education, the issue 
of housing, the concern for the availability of work – all these are 
pervasive, distinct, and evident needs of the huge number of poor people
 in the Philippines.&lt;/i&gt;&lt;br /&gt;
&lt;/blockquote&gt;
</description><link>http://boinkie.blogspot.com/2013/04/why-polls-lie.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-1603406738752382741</guid><pubDate>Mon, 15 Apr 2013 23:45:00 +0000</pubDate><atom:updated>2013-04-16T07:45:41.839+08:00</atom:updated><title>Before Gosnell there was Tiller</title><description>&lt;a href="http://www.americanthinker.com/2013/04/before_the_gosnell_blackout_there_was_tillers.html"&gt;LINK&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
read the whole thing.</description><link>http://boinkie.blogspot.com/2013/04/before-gosnell-there-was-tiller.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-1354358348480313850</guid><pubDate>Sun, 14 Apr 2013 21:56:00 +0000</pubDate><atom:updated>2013-04-15T05:56:34.577+08:00</atom:updated><title>Family news</title><description>My brother died and I have to fly back to the US for his funeral. Keep him and his family in your prayers.</description><link>http://boinkie.blogspot.com/2013/04/family-news.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-708262351287732033</guid><pubDate>Tue, 09 Apr 2013 01:33:00 +0000</pubDate><atom:updated>2013-04-09T09:33:48.266+08:00</atom:updated><title>sigh</title><description>&lt;br /&gt;
If the KKK killed dozens of live born black children, it would be all over the news.&lt;br /&gt;
But when it is done under the guise of post term abortion, the press ignores it in the USA, (&lt;a href="http://www.patheos.com/blogs/getreligion/2013/04/should-media-cover-or-cover-up-abortion-trial/#more-103517"&gt;points out GetReligion).&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
The &lt;a href="http://www.dailymail.co.uk/news/article-2304966/Kermit-Gosnell-trial-Medic-gives-graphic-testimony-heading-live-babies-abortion-House-Horrors.html"&gt;UK Mail, however, has coverage:&lt;/a&gt; Read it and weep.&lt;br /&gt;
&lt;br /&gt;
When
 a woman from India died from sepsis, maybe because she had ruptured 
membranes but the doctors followed the normal protocol of "watchful 
waiting", it was a world headline insisting that Ireland should allow 
abortion.&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
But when &lt;a href="http://articles.philly.com/2013-03-29/news/38102138_1_demerol-unlicensed-medical-school-graduate-regional-forensic-science-center"&gt;Karnamaya Mongar&lt;/a&gt;
 died at Dr Gosnell's clinic from an "accidental" overdose of a narcotic
 given by untrained and unlicensed staff, there is silence in the 
national media...&lt;br /&gt;
local coverage:&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://articles.philly.com/2011-11-09/news/30378278_1" title="5th Gosnell defendant pleads guilty"&gt;&lt;span class="title"&gt;5th Gosnell defendant pleads guilty&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="date"&gt;November 9, 2011&lt;/span&gt;&lt;/li&gt;
&lt;li style="background-color: #e9e5df;"&gt;&lt;a href="http://articles.philly.com/2011-11-10/news/30382391_1" title="Hired to clean, she then administered anesthesia"&gt;&lt;span class="title"&gt;Hired to clean, she then administered anesthesia&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="date"&gt;November 10, 2011&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://articles.philly.com/2013-03-20/news/37846890_1" title="Clinic worker: I killed 10 infants during abortions"&gt;&lt;span class="title"&gt;Clinic worker: I killed 10 infants during abortions&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="date"&gt;March 20, 2013&lt;/span&gt;&lt;/li&gt;
&lt;li style="background-color: #e9e5df;"&gt;&lt;a href="http://articles.philly.com/2013-03-21/news/37875837_1" title="Gosnell trial mystery: Why were fetus feet in specimen jars?"&gt;&lt;span class="title"&gt;Gosnell trial mystery: Why were fetus feet in specimen jars?&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="date"&gt;March 21, 2013&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;br /&gt;
GR
 also notes that the Planned parenthood spokesman who recently spoke in 
favor of "post birth abortion" in Florida once worked as a lobbyist 
forCatholic charities: see this&lt;a href="http://www.creativeminorityreport.com/2013/04/planned-parenthood-lobbyist-served-on.html"&gt; Catholic site&lt;/a&gt;.&lt;br /&gt;
Yes: The&lt;a href="http://boinkie.blogspot.com/2012/08/guess-who-was-behind-dancing-nuns.html"&gt; "peace and justice" wing of Catholicism&lt;/a&gt; has been infiltrated with many wolves in sheep's clothing....&lt;br /&gt;
and, of course, post birth abortion was supported by &lt;a href="http://www.washingtonpost.com/blogs/fact-checker/post/did-obama-vote-to-deny-rights-to-infant-abortion-survivors/2012/09/07/9852895a-f87d-11e1-8398-0327ab83ab91_blog.html"&gt;a certain gentleman now working in Washington.&lt;/a&gt;(but you have to dig into the long article to find that it is true)..</description><link>http://boinkie.blogspot.com/2013/04/sigh.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-3975636547088731576</guid><pubDate>Fri, 05 Apr 2013 23:19:00 +0000</pubDate><atom:updated>2013-04-06T07:19:54.438+08:00</atom:updated><title>Nope No free speech take two</title><description>&lt;a href="http://wdtprs.com/blog/2013/04/a-catholic-university-denies-student-k-of-c-group-because-its-for-catholics/?utm_source=rss&amp;amp;utm_medium=rss&amp;amp;utm_campaign=a-catholic-university-denies-student-k-of-c-group-because-its-for-catholics"&gt;Father Z reports:&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;ul id="sharebarx" style="display: block;"&gt;
&lt;li&gt;&lt;a class="twitter-share-button" data-count="horizontal" data-via="FatherZ" href="http://twitter.com/share"&gt;Tweet&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;blockquote&gt;
&lt;br /&gt;&lt;/blockquote&gt;
&lt;/li&gt;
&lt;li&gt;&lt;blockquote&gt;
&lt;span class="st_facebook_hcount"&gt;&lt;span class="stButton" style="color: black; cursor: pointer; display: inline-block; text-decoration: none;"&gt;&lt;span&gt;&lt;span class="stMainServices st-facebook-counter" style="background-image: url(&amp;quot;http://w.sharethis.com/images/facebook_counter.png&amp;quot;);"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="stArrow"&gt;&lt;span class="stButton_gradient stHBubble" style="display: inline-block;"&gt;&lt;span class="stBubble_hcount"&gt;24&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="st_email"&gt;&lt;span class="stButton" style="color: black; cursor: pointer; display: inline-block; text-decoration: none;"&gt;&lt;span class="chicklets email"&gt;Email&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="st_sharethis"&gt;&lt;span class="stButton" style="color: black; cursor: pointer; display: inline-block; text-decoration: none;"&gt;&lt;span class="chicklets sharethis"&gt;Share&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/blockquote&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;blockquote&gt;
On the side bar of this blog I have a feed for the Cardinal Newman Society. &amp;nbsp;They posted a story…&lt;br /&gt;
&lt;blockquote&gt;
Gonzaga Denies Knights of Columbus Student Group Because it’s Catholic&lt;br /&gt;

Spokane’s Gonzaga University &lt;strong&gt;&lt;span style="color: red;"&gt;[Jesuit run Catholic school]&lt;/span&gt;&lt;/strong&gt;
 has denied a Knights of Columbus group application to be recognized as 
an official student organization. Those seeking the status were notified
 of the University’s decision at a meeting on March 7.&lt;br /&gt;

The group was notified of the decision by Dean of Students Kassi Kain and Assistant Director for Student Activities Dave Rovick.&lt;br /&gt;

“The Knights of Columbus, by their very nature, is a men’s organization in which &lt;strong&gt;only Catholics may participate via membership&lt;/strong&gt;,”
 says a letter obtained by The Cardinal Newman Society written by Sue 
Weitz, Vice President for Student Life. “These criteria are inconsistent
 with the policy and practice of student organization recognition at 
Gonzaga University, as well as the University’s commitment to &lt;strong&gt;non-discrimination based on certain characteristics, one of which is religion&lt;/strong&gt;.”&lt;br /&gt;

[...]&lt;/blockquote&gt;
Let me get this straight. &amp;nbsp;Because the Knights of Columbus is a 
Catholic group for Catholics, the Catholic university won’t let them be 
on their Catholic campus for the Catholics who want to join?&lt;/blockquote&gt;
</description><link>http://boinkie.blogspot.com/2013/04/nope-no-free-speech-take-two.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-2090708580731973003</guid><pubDate>Fri, 05 Apr 2013 23:02:00 +0000</pubDate><atom:updated>2013-04-06T07:02:14.092+08:00</atom:updated><title>Freedom of speech? Freedom of Religion? Nah</title><description>for later reading&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://www.nationalreview.com/human-exceptionalism/344714/courage-pro-life-student-groups"&gt;LINK&lt;/a&gt;&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
 the student government at Johns Hopkins University shamefully&amp;nbsp;&lt;a href="http://www.washingtontimes.com/news/2013/apr/1/pro-life-group-johns-hopkins-denied-official-club-/"&gt;voted to deny official club status&lt;/a&gt;
 to Voice for Life, a student group, because they are supposedly akin to
 “white supremacists” whose sidewalk counseling constitutes 
“harassment.” Such a designation would prevent the group from using 
campus resources for meetings and from obtaining any financing, clearly 
an attempt to suppress heterodox views. Par for the course.
&lt;br /&gt;
JHU’s administration has intervened, &lt;a href="http://www.washingtontimes.com/news/2013/apr/1/pro-life-group-johns-hopkins-denied-official-club-/"&gt;declaring that sidewalk counseling is free speech, not harassment&lt;/a&gt;.
 Good for them. That should help Voices for Life in appealing its unjust
 blackballing. (Remember when universities were havens for heterodox 
speech?) &lt;/blockquote&gt;
&lt;a href="http://ricochet.com/main-feed/Religious-Liberty-at-George-Washington-University"&gt;LINK2 &lt;/a&gt;&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
 &lt;a href="http://www.gwhatchet.com/2013/04/04/students-mobilize-to-remove-priest/" target="_blank"&gt;According to the &lt;i&gt;GW Hatchet&lt;/i&gt;&lt;/a&gt;,
 two homoerotically-inclined seniors at George Washington University 
have launched a campaign to drive the university's Catholic chaplain 
from the hallowed halls of GW.&lt;/blockquote&gt;
&lt;br /&gt;
of course, such things should never happen in the Philippines...&lt;br /&gt;
uh oh: not only do we have a strict libel law that is used to protect politicians but the new RH bill also has a priviso you can't criticize it.&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://cbcpforlife.com/?p=202"&gt;LINK3&lt;/a&gt;&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;


&lt;strong&gt;4. It violates freedom of expression.&lt;/strong&gt;&lt;br /&gt;
The bill’s criminalization of speech that “maliciously engages in 
disinformation” (an undefined category) about the substance or even 
potential motives behind the RH bill violates the constitutional right 
to free speech and expression. The provision should be eliminated in its
 entirety.&lt;/blockquote&gt;
&amp;nbsp;but of course the&lt;a href="http://theparadoxicleyline.blogspot.com/2011/04/how-rh-bill-will-waste-taxpayers-money.html#.UV9W51Krpg8"&gt; RH bill is about wasting money.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
and thanks to the libel law, we will never find out who was given gifts to vote for the bill, whose family has dibs on importing condoms and pills made elsewhere, or how the OBAMA administration blackmailed the Philippines to pass the bill (no RH bill, goodbye Spratlys?). And of course,just like the US has had a year of pro homosexual marriage propaganda, keeping other voices silent, so too have most of the newspapers here marched lockstep with the propaganda, often printing "editorials" by American activists without pointing out that they were paid activists. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;</description><link>http://boinkie.blogspot.com/2013/04/freedom-of-speech-freedom-of-religion.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-6648124265796943681</guid><pubDate>Sat, 30 Mar 2013 22:27:00 +0000</pubDate><atom:updated>2013-03-31T06:27:51.033+08:00</atom:updated><title>bookmarked for later reading</title><description>A reuters &lt;a href="http://blogs.reuters.com/faithworld/2013/03/30/spains-holy-parades-thrive-despite-falling-catholic-faith/"&gt;article headline blares the fall of Christianity in Spain.
&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Spain’s Holy Week parades thrive despite falling Catholic faith&lt;br /&gt;
&lt;br /&gt;
Yet deep in the story we read this:&lt;br /&gt;
&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;

But nowhere is the fervor as intense as in Seville, a city of 700,000 in the Andalusia region of southern Spain.&lt;br /&gt;

And the crowds of both onlookers and participants have been growing 
despite a decline in Catholicism that has led to fewer than half of 
Spaniards attending church regularly. Some 72 percent described 
themselves as Catholic in a 2011 survey compared to 82 percent a decade 
earlier.&lt;br /&gt;
&lt;/blockquote&gt;
I read a similar story in the UK and in the US: both of which blared the collapse of faith, whereas the statistics show the drop is there, but the majority still believe.&lt;br /&gt;
&lt;br /&gt;
This is especially true in the US, where the elites loathe christianity and it is hard to find a Christian character or theme, even in dramas that purport to show reality.&lt;br /&gt;
&lt;br /&gt;
So no, I don't expect Jersey shore to go to church, but you know, their parents, or grandparents, probably do, and they probably would attend christenings and first communion parties with their families...but then we don't see their families either (which always makes me wonder where these characters find money to live these lifestyles, but never mind)... &lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;/blockquote&gt;
</description><link>http://boinkie.blogspot.com/2013/03/bookmarked-for-later-reading.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-4283086930398141176</guid><pubDate>Fri, 29 Mar 2013 23:00:00 +0000</pubDate><atom:updated>2013-03-30T07:00:51.162+08:00</atom:updated><title>hating parents</title><description>&lt;a href="http://boingboing.net/2013/03/29/a-baby-can-be-a-funeral-for-a.html"&gt;LINK&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
from boing boing: Complaining that when folks have kids, they don't want to come out and play with the writer.&lt;br /&gt;
&lt;br /&gt;
It's all about me me me.&lt;br /&gt;
&lt;br /&gt;
and the comments are worse.</description><link>http://boinkie.blogspot.com/2013/03/hating-parents.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-1095590576358161933</guid><pubDate>Thu, 28 Mar 2013 00:05:00 +0000</pubDate><atom:updated>2013-03-28T08:05:51.535+08:00</atom:updated><title>Narcisissm and evil</title><description>Instapundit, a libertarian blog, is against traditional laws, although I suspect like a good Randian, those blogging there chose to live reponsible lives.&lt;br /&gt;
&lt;br /&gt;
So today he has guest bloggers, but look at the trends, and then I'll put the problem with them.&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;
&lt;div class="post-entry"&gt;
     HE WHO CONTROLS THE PAST CONTROLS THE FUTURE. &lt;a href="http://www.commentarymagazine.com/2013/03/25/the-battle-over-the-surge/"&gt;He who controls the present controls the past&lt;/a&gt;.&lt;br /&gt;



    &lt;/div&gt;
Posted at 7:15 pm by &lt;strong&gt;Ed Driscoll&lt;/strong&gt; &lt;a href="http://pjmedia.com/instapundit/165861/" rel="bookmark" title="Permanent Link to HE WHO CONTROLS THE PAST CONTROLS THE FUTURE. He who controls the present controls the past…."&gt;&lt;img src="http://cdn.pjmedia.com/instapundit/wp-content/themes/instapundit/images/permalink.gif" /&gt;&lt;/a&gt; &amp;nbsp; &lt;/blockquote&gt;
It is discussing the war in Iraq, where the meme is that it was a disaster (which it is not: Imagine a sanctions from Saddam running the place today, with the MSM ignoring his atrocities).&lt;br /&gt;
&lt;br /&gt;
Yet the same thing can be said about America's loss of a moral sense, and even the moral vocabulary to express such things.&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;
“CONGRESS DECIDED… TO EXPRESS MORAL DISAPPROVAL OF HOMOSEXUALITY.” 
Justice Kagan quotes from the legislative history of DOMA at today’s 
oral argument in &lt;em&gt;United States v. Windsor&lt;/em&gt;. &lt;a href="http://www.oyez.org/cases/2010-2019/2012/2012_12_307/argument?clip=4449/4520"&gt;And Paul Clement reels out a fine response.&lt;/a&gt; &lt;/blockquote&gt;
&lt;br /&gt;
yes, but since the elites have normalized promiscuity, deconstructed marriage by various policies including no fault divorce, and blurred the distinction between the personality trait toward same sex attraction and the reality of the "gay lifestyle", which of course is not embraced by all gays, we have a communication problem &lt;br /&gt;
&lt;br /&gt;
and I disagree with this:&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;div class="post-entry"&gt;
     MEGAN MCARDLE:  &lt;a href="http://www.thedailybeast.com/articles/2013/03/26/why-gay-marriage-will-win-and-sexual-freedom-will-lose.html"&gt;Why Gay Marriage Will Win, And Sexual Freedom Will Lose.&lt;/a&gt;  “In the future, gay marriage will not only be legal, but practically mandatory.”&lt;br /&gt;



    &lt;/div&gt;
Posted at 1:51 pm by &lt;strong&gt;Glenn Reynolds&lt;/strong&gt;, &lt;a href="http://pjmedia.com/instapundit/165722/" rel="bookmark" title="Permanent Link to MEGAN MCARDLE:  Why Gay Marriage Will Win, And Sexual Freedom Will Lose.  “In the future, gay marria…"&gt;&lt;img src="http://cdn.pjmedia.com/instapundit/wp-content/themes/instapundit/images/permalink.gif" /&gt;&lt;/a&gt;&amp;nbsp; &lt;/blockquote&gt;
actually, it won't, because the argument that it will stablize gay relationships is bogus and hasn't been argued a lot, except by conservative blogs. The dirty little secret it that men and women have different ways of expressing sex, so lesbians tend to have long term monogamous relationships (which women do in marriage) yet men, released from the societal pressures to remain faithful, are promiscuous. &lt;br /&gt;&lt;br /&gt;And gay men are even more promiscuous than heterosexual men: Not because they are morally worse, but because even female sluts have some morals. There are not that many women who will go to a bar/bathhouse with a man and then let him have sex with four other people anonymously and then go home with him. And most women require at least a hint of romance before they have a one night stand.&lt;br /&gt;
&lt;br /&gt;
Letting the sociopaths "win" the gay sex arguments means that gays who do want a long term relationship will be seduced into the gay lifestyle, which can be very lonely and dehumanizing (which is why many bisexuals who are predominantly gay prefer to marry women and just have an occassional affair on the side).&lt;br /&gt;
&lt;br /&gt;
Yet the real problem isn't gay sex or marriage: the real problem is that this will be used to demonize/marginalize the Catholics and other churches who continue to hold the line.&lt;br /&gt;
&lt;br /&gt;
the real problem is that promoting the traditional Christian/Jewish/Confucian ethic of marriage will soon be seen as a thought crime.&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;

Also at &lt;em&gt;Time,&lt;/em&gt; &lt;a href="http://newsbusters.org/blogs/howard-portnoy/2013/03/26/joe-klein-mystified-anyone-would-oppose-same-sex-marriage"&gt;“Joe Klein ‘Mystified Anyone Would Oppose Same-sex Marriage.’”&lt;/a&gt;&lt;br /&gt;

So Joe’s not going to ponder &lt;em&gt;why&lt;/em&gt; someone would oppose the 
notion, and then offer counter-arguments in favor it; his brain simply 
won’t allow him to commit such Thoughtcrime. &lt;a href="http://pjmedia.com/eddriscoll/2013/01/10/epistemic-closure/2/"&gt;I just “can’t understand” that&lt;/a&gt;…&lt;br /&gt;



    

    Posted at 4:45 pm by &lt;strong&gt;Ed Driscoll&lt;/strong&gt; &lt;a href="http://pjmedia.com/instapundit/165838/" rel="bookmark" title="Permanent Link to TIME EDITOR: I’m ‘A Little Biased’ In Favor Of European Socialized Medicine.What gave it away? O…"&gt;&lt;img src="http://cdn.pjmedia.com/instapundit/wp-content/themes/instapundit/images/permalink.gif" /&gt;&lt;/a&gt; &amp;nbsp; &lt;/blockquote&gt;
</description><link>http://boinkie.blogspot.com/2013/03/narcisissm-and-evil.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-9096678874643771249</guid><pubDate>Wed, 27 Mar 2013 04:03:00 +0000</pubDate><atom:updated>2013-03-27T12:03:49.486+08:00</atom:updated><title>Paranoia alert</title><description>&lt;a href="http://www.breitbart.com/Big-Journalism/2013/03/26/Same-Sex-Marriage-Is-the-Medias-Vehicle-the-Destination-Is-to-Destroy-Church"&gt;Right wing paranoia? Or prophetic?&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Nolte is even more paranoid than I am that the Gay marriage argument is about destroying Christian churches that don't go along with the deconstruction of marriage and gender.&lt;br /&gt;
&lt;br /&gt;
OF course, Catholics are already in deep doodoo for not going along with abortion or agreeing to pay for it.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;</description><link>http://boinkie.blogspot.com/2013/03/paranoia-alert.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-3639542981954991901</guid><pubDate>Wed, 27 Mar 2013 00:32:00 +0000</pubDate><atom:updated>2013-03-27T08:32:50.245+08:00</atom:updated><title>Culture of death update</title><description>Wesley Smith article &lt;a href="http://www.nationalreview.com/human-exceptionalism/343963/redefining-sedation-killing"&gt;on terminal sedation and those trying to redefine death.&lt;/a&gt;&lt;br /&gt;Terminal sedation is ethical when the alternative is severe pain and the person is dying of their disease&lt;P&gt;In the UK, however, the Liverpool pathway has been used on injured or elderly patients who were not in pain, and were not dying.&lt;P&gt;and the idea to redefine death to mean "higher brain functioning" is a real danger. &lt;P&gt;bookmarked for later reading
</description><link>http://boinkie.blogspot.com/2013/03/culture-of-death-update.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-9126255427067197525</guid><pubDate>Wed, 27 Mar 2013 00:14:00 +0000</pubDate><atom:updated>2013-03-27T08:18:49.227+08:00</atom:updated><title>Sigh</title><description>&lt;a href="http://lesfemmes-thetruth.blogspot.com/2013/03/get-ready-for-another-roe-v-wade.html"&gt;LesFemmes &lt;/a&gt;is worried that the new emphasis on gays being equal will make marriage a gender neutral institution.&lt;br /&gt;
&lt;br /&gt;
Actually, this is merely the last step in destroying marriage in the name of feminist ideology.&lt;br /&gt;
&lt;br /&gt;
The first step was easy divorce, that meant a woman could not rely on not being abandoned, and made men leery of loving their wife and children,&amp;nbsp; since she could boot him out at any time for any reason&lt;br /&gt;
&lt;br /&gt;
The second step was birth control, that made it her fault if she got pregnant, so the man no longer was required to marry her and/or support his children.&lt;br /&gt;
&lt;br /&gt;
The third was abortion that also made a child part of the mom's life, but denied any male input into that decision, even by a husband.&lt;br /&gt;
&lt;br /&gt;
The 4th part was welfare, that let moms have kids without a husband: indeed, marrying would lower her income&lt;br /&gt;
&lt;br /&gt;
5th problem? The export of blue collar jobs overseas, meaning that a man could no longer find a job that would let him support his family (and forced wives to work to make ends meet).&lt;br /&gt;
&lt;br /&gt;
6th: The idea of government nanny state: one only has to see the Julia ad of the Democrats to see that government programs have replaced the family as the source of welbeing and care&amp;gt;&lt;br /&gt;
&lt;br /&gt;
but the gay agenda&amp;nbsp; is especially subtle.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Most of us feel that civil unions would help:&lt;br /&gt;
&lt;br /&gt;
And that many lesbians have stable relationships.&lt;br /&gt;
&lt;br /&gt;
But no one wants to admits that over half the males with gay partners are in an "open marriage", where the relationship does not necessarily lower their promiscuity.&lt;br /&gt;
&lt;br /&gt;
And so far not mentioned: That this will allow those hating religion to try to use the law to destroy churches, institutions, and individuals who hold traditional values.&lt;br /&gt;
&lt;br /&gt;
Orson Scott Card, one of the leading sci fi writers of today, is one example (his classic book, Ender's Game, is to be released as a movie this summer)&lt;br /&gt;
&lt;br /&gt;
: When given a job at a comics company, the gay agenda threatened a boycott. Why? Because he is a devout Mormon and once wrote an article defending marriage. Ironically, there are gay relationships/characters in at least one of his stories, so one cannot claim homophobia, but never mind. First they come for the Mormons, then they come for the Catholics...&lt;br /&gt;
&lt;br /&gt;
And this worries me.Another problem: The gay and abortion agenda is already being pushed on third world countries by the US State Department. This will not make the US friends in Africa or Asia...</description><link>http://boinkie.blogspot.com/2013/03/sigh.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-6017225715509711938</guid><pubDate>Sun, 24 Mar 2013 07:34:00 +0000</pubDate><atom:updated>2013-03-24T15:34:01.209+08:00</atom:updated><title>bye bye Christ hello we are god</title><description>&lt;a href="http://cumbey.blogspot.com/2013/03/the-little-sisters-of-new-world-religion.html"&gt;Constance gives a good summary of the new age nuns.&lt;/a&gt;&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;br /&gt;
&lt;div class="DefaultStyle"&gt;
&lt;span style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="DefaultStyle"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="font-size: medium;"&gt;&lt;span style="font-family: ArialMT, serif;"&gt;Keynoter Barbara Marx Hubbard
tells these theologically renegade nuns "you are the best seed bed for
evolving the&amp;nbsp;Church&amp;nbsp;and the world in the 21st Century."&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="DefaultStyle"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="DefaultStyle"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="font-size: medium;"&gt;&lt;span style="font-family: ArialMT, serif;"&gt;I'm happy I've had the
privilege of meeting so very many fine Cathoic nuns who definitely do not share
their opinions and would recoil at the prospect of Barbara Marx Hubbard
advocating at their meetings.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="DefaultStyle"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="DefaultStyle"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="font-size: medium;"&gt;&lt;span style="font-family: ArialMT, serif;"&gt;I note for the record, as I
did in my past NewswithViews series that Barbara Marx Hubbard performed similar
“honors” for a conference held with Evangelical leaders at Gold Lake, Colorado
on October 23-26, 1987.&amp;nbsp; She co-chaired
that meeting with none other than Doug Coe.&amp;nbsp;
The event was underwritten by Fellowship Founder core group member Paul
N. Temple, his daughter and his son in law. &amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;Paul
Temple is also known as the co-Founder and President Emeritus of the
decidedly New Age “Institute of Noetic Sciences (IONS).&lt;/span&gt;&lt;span style="font-family: ArialMT, serif;"&gt;The theme of that meeting was “Bridging through Christ.”&amp;nbsp; I note cynically that they failed to tell the
Christian participants, “which 'Christ”.&amp;nbsp;
You may review that equally sorry situation by visiting my old &lt;/span&gt;&lt;a href="http://www.newswithviews.com/Cumbey/constanceA.htm"&gt;&lt;span class="InternetLink"&gt;&lt;span lang="UZ-CYR" style="color: black; font-family: &amp;quot;ArialMT&amp;quot;,&amp;quot;serif&amp;quot;; mso-fareast-font-family: SimSun; mso-hansi-font-family: ArialMT;"&gt;NewswithViews&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: ArialMT, serif;"&gt; archives on “The Hi-Jacking of Evangelicalism.”&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="DefaultStyle"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;span style="font-size: medium;"&gt;&lt;span style="font-family: ArialMT, serif;"&gt;Well, since 60 Minutes raised the subject of
"Inquisition," I thought we might explore what Barbara Marx Hubbard
whom they sponsored and endorsed had in mind as inquisition punishments for
those not accepting her own "New Gospel."&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/blockquote&gt;
&lt;br /&gt;
&lt;span style="font-size: medium;"&gt;&lt;span style="font-family: ArialMT, serif;"&gt;she then dares to actually quote from the new age gospel &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
the vatican's take is &lt;a href="http://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html#FOREWORD"&gt;HERE.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Father Mitch Pacwa has a good series "Who do you say I am" that analyzes it.&lt;br /&gt;
&lt;br /&gt;
But in some ways my favorite evaluation is a secular take : &lt;a href="http://www.youtube.com/watch?v=K3Zx-qcNZf4"&gt;Magic Science and Religion.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
when the French enlightenment decided to make "Religion" the enemy, the magic came back in...&lt;br /&gt;
&lt;br /&gt;
what bothers me as a scientist is that this is magical thinking: Delusions of grandeur.&lt;br /&gt;
&lt;br /&gt;
And what really makes me shudder is that, although 90 percent of these magical things are psychological delusions or self hypnosis, leading to a break with reality....&lt;br /&gt;
but about ten percent are demonic in origin, and that really worries me.&lt;br /&gt;
&lt;br /&gt;
Doesn't matter if I believe or not: There is enough parallels with the nazi occult ideas to be afraid.&lt;br /&gt;
&lt;br /&gt;
the sisters are playing with fire. &lt;br /&gt;
&lt;br /&gt;
&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;</description><link>http://boinkie.blogspot.com/2013/03/bye-bye-christ-hello-we-are-god.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-6916543.post-1481965080598121382</guid><pubDate>Sat, 23 Mar 2013 03:37:00 +0000</pubDate><atom:updated>2013-03-23T11:37:59.377+08:00</atom:updated><title>Don't tell the NYTimes</title><description>The NYTimes has gone crazy with allegations about Pope Francis helping the right wing gov't during the civil war in Argentina. It is part of a disinformation campaign by the present gov't of Argentina because he has condemned their anti Catholic agenda and pointed out their corruption.&lt;br /&gt;
&lt;br /&gt;
Now &lt;a href="http://www.gmanetwork.com/news/story/300642/news/world/priest-says-he-was-saved-by-pope-during-argentina-dirty-war"&gt;AFP has actually bothered to ask someone&lt;/a&gt; who might actually know about it and guess what? It's not true.&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
&lt;div&gt;
Father Jose Caravias, currently based in Paraguay, said
 the pope -- then known as Jorge Bergoglio -- warned him and a fellow 
priest that a rightwing militia called Triple A intended to kill them.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
"I had been expelled from Paraguay in 1972. I knew the ferocity of the 
dictatorship" and left the country, he told AFP. At the time of the 
threat, he was working with other priests in the slums of Buenos Aires.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
He said the other priest, Francisco Jalics, "was brave and stayed in 
Buenos Aires, and it nearly cost him his life. He would not go and he 
had a terrible time. He was severely tortured," he said.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
"Bergoglio saved him. He insisted on finding out where he was being 
held. If he had not been claimed he would have died," he said, adding 
that Bergoglio had saved another priest, Orlando Yorio, in the same way.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
"Thanks to Bergoglio, I am alive and talking with you today," Caravias 
said, dismissing as "terrible slander" allegations that Bergoglio turned
 a blind eye to the abuses of the military.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
Argentina's 1976-83 "dirty war" -- in which some 30,000 people were 
killed or disappeared by a rightwing military junta -- has come under a 
spotlight since Cardinal Bergoglio's election as pope this month.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
The Vatican has vehemently denied charges by an Argentine journalist 
that Bergoglio was complicit in the 1976 kidnapping and torture of Yorio
 and Jalics, who were released five months later.&lt;/div&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;div&gt;
The Argentine judge hearing the case of the two priests, German 
Castelli, has also rejected the charges, telling a newspaper it is 
"totally false" to suggest that Bergoglio was implicated in their arrest
 and torture.&lt;/div&gt;
&lt;div&gt;
&amp;nbsp; &lt;/div&gt;
&lt;/blockquote&gt;
</description><link>http://boinkie.blogspot.com/2013/03/dont-tell-nytimes.html</link><author>noreply@blogger.com (boinky)</author><thr:total>0</thr:total></item></channel></rss>
