Character in a Story

Cat Stevens: A lot of people would have loved me to keep singing

noreply@blogger.com (Publisher : Danari & Danari) — Sat, 28 Aug 2010 08:11:00 +0000

Yusuf Islam is a singer-songwriter, multi-instrumentalist, educator, philanthropist, and prominent convert to Islam. He is born Steven Demetre Georgiou; 21 July 1948 in London, England, commonly known by his former stage name Cat Stevens, is a British musician.

His early 1970s record albums Tea for the Tillerman and Teaser and the Firecat were both certified as Triple Platinum by the RIAA in the United States; his 1972 album Catch Bull at Four sold half a million copies in the first two weeks of release alone and was Billboard's number-one LP for three consecutive weeks. He has also earned two ASCAP songwriting awards in consecutive years for "The First Cut Is the Deepest", which has been a hit single for four different artists.

Stevens converted to Islam at the height of his fame, in December 1977, and adopted his Muslim name, Yusuf Islam, the following year. In 1979, he auctioned all his guitars away for charity and left his music career to devote himself to educational and philanthropic causes in the Muslim community. He has been given several awards for his work in promoting peace in the world, including 2003's World Award, the 2004 Man for Peace Award, and the 2007 Mediterranean Prize for Peace. In 2006, he returned to pop music with his first album of new pop songs in 28 years, entitled An Other Cup. He now goes professionally by the single name Yusuf. His newest album, Roadsinger, was released on 5 May 2009.

Following his conversion, Yusuf abandoned his music career. When he became a Muslim in 1977, he said, the Imam at the mosque was told that he was a pop star, and he told Yusuf that it was fine to continue as a musician, so long as the songs were morally acceptable. But Yusuf says he knew there were aspects of the music business, such as vanity and temptations, that did go against the teachings of the Qu'ran, and this was the primary reason he gave for retreating from the spotlight. But in his first performance on the television show Later... with Jools Holland, 27 years after leaving the music business, and in other interviews, he gave different reasons for leaving: "A lot of people would have loved me to keep singing," he said. "You come to a point where you have sung, more or less ... your whole repertoire and you want to get down to the job of living. You know, up until that point, I hadn't had a life. I'd been searching, been on the road."

Estimating in January 2007 that he continues to earn approximately $1.5 million USD a year from his Cat Stevens music, he decided to use his accumulated wealth and ongoing earnings from his music career on philanthropic and educational causes in the Muslim community of London and elsewhere. In 1981, he founded the Islamia Primary School in Salusbury Road in the north London area of Kilburn and, soon after, founded several Muslim secondary schools; in 1992, Yusuf set up The Association of Muslim Schools (AMS-UK), a charity that brought together all the Muslim schools in the UK, and served as chairman.[citation needed] He is also the founder and chairman of the Small Kindness charity, which initially assisted famine victims in Africa and now supports thousands of orphans and families in the Balkans, Indonesia, and Iraq. He served as chairman of the charity Muslim Aid from 1985 to 1993.

In 1985, Yusuf decided to return to the public spotlight for the first time since his religious conversion, at the historic Live Aid concert, concerned with the famine threatening Ethiopia. Though he had written a song especially for the occasion, his appearance was skipped when Elton John's set ran too long.

Yusuf gradually resumed his musical career in the 1990s. His initial recordings had not included any musical instruments other than percussion, and featured lyrics about Islamic themes. He invested in building his own recording studio which he named Mountain of Light Studios in the late 1990s, and he was featured as a guest singer on "God Is the Light", a song on an album of nasheeds by the group Raihan. In addition, he invited and collaborated with other Muslim singers, including Canadian artist Dawud Wharnsby. After Yusuf's friend, Irfan Ljubijankic, the Foreign Minister of Bosnia-Herzegovina, was killed by a Serbian rocket attack, Yusuf appeared at a 1997 benefit concert in Sarajevo and recorded a benefit album named after a song written by Ljubijankic, I Have No Cannons That Roar. Realizing there were few educational resources designed to teach children about the Islamic religion, Yusuf wrote and produced a children's album, A Is for Allah, in 2000 with the assistance of South African singer-songwriter Zain Bhikha. The title song was one Yusuf had written years before to introduce his first child to both the religion and the Arabic alphabet. He also established his own record label, "Jamal Records", and Mountain of Light Productions, and he donates a percentage of his projects' proceeds to his Small Kindness charity, whose name is taken from the Qur'an.

On the occasion of the 2000 re-release of his Cat Stevens albums, he explained that he had stopped performing in English due to his misunderstanding of the Islamic faith. "This issue of music in Islam is not as cut-and-dried as I was led to believe ... I relied on heresy [sic], that was perhaps my mistake."

Yusuf has discussed feeling that his decision to leave the Western pop music business was perhaps one that was too quick with too little communication for his fans. For most, it was a surprise, and even his guitarist, Alun Davies said in later interviews that he hadn't believed that Stevens would actually go through with it, after his many forays into other religions throughout their relationship.[26] Yusuf himself has said the "cut" between his former life and his life as a Muslim might have been too quick, too severe, and that more people might have been better informed about Islam, and given an opportunity to better understand it, and himself, if he had simply removed those items that were considered harām, in his performances, allowing him to express himself musically and educate listeners through his music without violating any religious constraints.

In 2003, after repeated encouragement from within the Muslim world, Yusuf once again recorded "Peace Train" for a compilation CD, which also included performances by David Bowie and Paul McCartney. He performed "Wild World" in Nelson Mandela's 46664 concert with his former session player Peter Gabriel, the first time he had publicly performed in English in 25 years. In December 2004, he and Ronan Keating released a new version of "Father and Son": the song entered the charts at number two, behind Band Aid 20's "Do They Know It's Christmas?". They also produced a video of the pair walking between photographs of fathers and sons, while singing the song. The proceeds of "Father and Son" were donated to the Band Aid charity. Keating's former group, Boyzone, had a hit with the song a decade earlier. As he had been persuaded before, Yusuf contributed to the song, because the proceeds were marked for charity. However, this marked a point in his artistic career where he entertained the concept of using more than simply voice and drums.

On 21 April 2005 Yusuf gave a short talk before a scheduled musical performance in Abu Dhabi, United Arab Emirates, on the anniversary of Muhammad's birthday. He said, "There is a great deal of ignorance in the world about Islam today, and we hope to communicate with the help of something more refined than lectures and talks. Our recordings are particularly appealing to the young, having used songs as well as Qur'an verses with pleasing sound effects..." Yusuf explained that while there had been no real guidelines about instruments in the Qur'an, and no reference about the business of music, it had been Muslim travellers who first brought the guitar to Moorish Spain. He noted that Muhammad was fond of celebrations, as in the case of the birth of a child, or a traveller arriving after a long journey. Thus, Yusuf concluded that healthy entertainment was acceptable within limitations, and that he now felt that it was no sin to perform with the guitar. Music, he now felt, is uplifting to the soul; something sorely needed in troubled times. At that point, he was joined by several young male singers who sang backing vocals and played a drum, with Yusuf as lead singer and guitarist. They performed two songs, both half in Arabic, and half in English; "Tala'a Al-Badru Alayna", an old song in Arabic which Yusuf recorded with a folk sound to it, and another song, "The Wind East and West", which was newly written by Yusuf and featured a distinct R&B sound.

With this performance, Yusuf began slowly to integrate instruments into both older material from his Cat Stevens era (some with slight lyrical changes) and new songs, both those known to the Muslim communities around the world and some that have the same Western flair from before with a focus on new topics and another generation of listeners.

In a 2005 press release, he explained his revived recording career:

After I embraced Islam, many people told me to carry on composing and recording, but at the time I was hesitant, for fear that it might be for the wrong reasons. I felt unsure what the right course of action was. I guess it is only now, after all these years, that I've come to fully understand and appreciate what everyone has been asking of me. It's as if I've come full circle; however, I have gathered a lot of knowledge on the subject in the meantime.

In early 2005, Yusuf released a new song entitled "Indian Ocean" about the 2004 tsunami disaster. The song featured Indian composer/producer A. R. Rahman, a-ha keyboard player Magne Furuholmen and Travis drummer Neil Primrose. Proceeds of the single went to help orphans in Banda Aceh, one of the areas worst affected by the tsunami, through Yusuf's Small Kindness charity. At first, the single was released only through several online music stores but later featured on the compilation album Cat Stevens: Gold. "I had to learn my faith and look after my family, and I had to make priorities. But now I've done it all and there's a little space for me to fill in the universe of music again."

On 28 May 2005, Yusuf delivered a keynote speech and performed at the Adopt-A-Minefield Gala in Düsseldorf. The Adopt-A-Minefield charity, under the patronage of Paul McCartney, works internationally to raise awareness and funds to clear landmines and rehabilitate landmine survivors. Yusuf attended as part of an honorary committee which also included George Martin, Richard Branson, Boutros Boutros-Ghali, Klaus Voormann, Christopher Lee and others.

In mid-2005, Yusuf played guitar for the Dolly Parton album, Those Were the Days, on her version of his "Where Do the Children Play?". (Parton had also covered "Peace Train" a few years earlier.)

In May 2006, in anticipation of his forthcoming new pop album, the BBC1 programme "Imagine" aired a 49-minute documentary with Alan Yentob called Yusuf: The Artist formerly Known as Cat Stevens. This documentary film features rare audio and video clips from the late 1960s and 1970s, as well as an extensive interview with Yusuf, his brother David Gordon, several record executives, Bob Geldof, Dolly Parton, and others outlining his career as Cat Stevens, his conversion and emergence as Yusuf Islam, and his return to music in 2006. There are clips of him singing in the studio when he was recording An Other Cup as well as a few 2006 excerpts of him on guitar singing a few verses of Cat Stevens songs including "The Wind" and "On the Road to Find Out".

Yusuf has credited his then 21-year-old son Muhammad Islam, also a musician and artist, for his return to secular music, when the son brought a guitar back into the house, which Yusuf began playing. Muhammad's professional name is Yoriyos and his debut album was released in February 2007. Yoriyos created the art on Yusuf's album An Other Cup, something that Cat Stevens did for his albums in the 1970s.

Starting in 2006, the Cat Stevens song "Tea for The Tillerman" was used as the theme tune for the Ricky Gervais BBC-HBO sitcom Extras. A Christmas-season television commercial for gift-giving by the diamond industry aired in 2006 with Cat Power's cover of "How Can I Tell You". That song is also covered by John Frusciante of the Red Hot Chili Peppers frequently in concert.

In December 2006, Yusuf was one of the artists who performed at the Nobel Peace Prize Concert in Oslo, Norway, in honour of the prize winners, Muhammad Yunus and Grameen Bank. He performed the songs "Midday (Avoid City After Dark)", "Peace Train", and "Heaven/Where True Love Goes". He also gave a concert in New York City that month as a Jazz at Lincoln Center event, recorded and broadcast by KCRW-FM radio, along with an interview by Nic Harcourt. Accompanying him, as in the Cat Stevens days, was Alun Davies, on guitar and vocals.

In April 2007, BBC1 broadcast a concert given at the Porchester Hall by Yusuf as part of BBC Sessions, his first live performance in London in 28 years (the previous one being the UNICEF "Year of the Child" concert in 1979). He played several new songs along with some old ones like "Father and Son", "The Wind", "Where Do the Children Play?", "Don't Be Shy", "Wild World", and "Peace Train".

In July 2007, he performed at a concert in Bochum, Germany, in benefit of Archbishop Desmond Tutu's Peace Centre in South Africa and the Milagro Foundation of Deborah and Carlos Santana. The audience included Nobel Laureates Mikhail Gorbachev, Desmond Tutu and other prominent global figures. He later appeared as the final act in the German leg of Live Earth in Hamburg performing some classic Cat Stevens songs and more recent compositions reflecting his concern for peace and child welfare. His set included Stevie Wonder's "Saturn", "Peace Train", "Where Do the Children Play?", "Ruins", and "Wild World". He performed at the Peace One Day concert at the Royal Albert Hall on 21 September 2007. In 2008 Yusuf contributed the song "Edge of Existence" to the charity album Songs for Survival, in support of the indigenous rights organization Survival International.

In January 2009, Yusuf released a charity song in aid of children in Gaza. He recorded a rendition of the George Harrison song "The Day the World Gets Round", along with the German bassist and former Beatles collaborator Klaus Voorman. Yusuf said that all proceeds from the song will be donated to the U.N. agency in charge of Palestinian refugees, UNRWA, and to the nonprofit group Save the Children to be directed to aiding Gaza residents.[89] Israeli Consul David Saranga criticized Yusuf for not dedicating the song to all the children who are victims of the violence, including Israeli children.

In March 2006, Yusuf finished recording his first all-new pop album since 1978. The album, An Other Cup, was released internationally in November 2006 on his own label, Ya Records (distributed by Polydor Records in the UK and internationally by Atlantic Records) — the 40th anniversary of his first album, Matthew and Son. A single, called Heaven/Where True Love Goes, was simultaneously released. The album was produced with Rick Nowels, who has worked with Dido and Rod Stewart. The performer is noted as "Yusuf", with a cover label identifying him as "the artist formerly known as Cat Stevens". The art on the album is credited to Yoriyos. Yusuf wrote all of the songs except "Don't Let Me Be Misunderstood", and recorded it in the United States and the United Kingdom.

Yusuf actively promoted this album, appearing on radio, television and in print interviews. In November, 2006, he told the BBC, "It's me, so it's going to sound like that of course ... This is the real thing.... When my son brought the guitar back into the house, you know, that was the turning point. It opened a flood of, of new ideas and music which I think a lot of people would connect with." Originally, Yusuf began to return only to his acoustic guitar as he had in the past, but his son encouraged him to "experiment", which resulted in the purchase of a Stevie Ray Vaughan Fender Stratocaster in 2007.

Also in November 2006, Billboard magazine was curious as to why the artist is credited as just his first name, "Yusuf" rather than "Yusuf Islam". His response was "Because 'Islam' doesn't have to be sloganized. The second name is like the official tag, but you call a friend by their first name. It's more intimate, and to me that's the message of this record." As for why the album sleeve says "the artist formerly known as Cat Stevens", he responded, "That's the tag with which most people are familiar; for recognition purposes I'm not averse to that. For a lot of people, it reminds them of something they want to hold on to. That name is part of my history and a lot of the things I dreamt about as Cat Stevens have come true as Yusuf Islam."

Yusuf was asked by the Swiss periodical Das Magazin why the title of the album was An Other Cup, rather than "Another Cup". The answer was that his breakthrough album, Tea for the Tillerman in 1970, was decorated with Yusuf's painting of a peasant sitting down to a cup of steaming drink on the land. Yusuf commented that the two worlds "then, and now, are very different". His new album shows a steaming cup alone on this cover. His answer was that this was actually an other cup; something different; a bridge between the East and West, which Yusuf explained was his own perceived role. He added that, through him, "Westerners might get a glimpse of the East, and Easterners, some understanding of the West. The cup, too, is important; it's a meeting place, a thing meant to be shared."

On CBS Sunday Morning in December 2006, he said, "You know, the cup is there to be filled ... with whatever you want to fill it with. For those people looking for Cat Stevens, they'll probably find him in this record. If you want to find [Yusuf] Islam, go a bit deeper, you'll find him."

Yusuf has since described the album as being too "over-produced" and refers to An Other Cup as being a necessary hurdle he had to overcome before he could release his new album, Roadsinger. Yusuf compares the relationship between An Other Cup and Roadsinger to the relationship between the Cat Stevens albums Mona Bone Jakon and the landmark Tea for the Tillerman with the latter being superior in quality to the former.

In January 2009, Yusuf recorded a George Harrison song, "The Day the World Gets Round", collaborating with Klaus Voormann. Proceeds from the single were donated to a charity to help the people of war-torn Gaza. To promote the new single, Voormann re-designed his famous Beatles Revolver album cover, drawing a picture of a young Cat Stevens along with himself and George Harrison.

A new pop album, Roadsinger, was released on 5 May 2009. The lead track, "Thinking 'Bout You", received its debut radio play on a BBC programme on 23 March 2009. Unlike An Other Cup, Yusuf promoted the new album with appearances on American television as well as in the U.K. He appeared on the Chris Isaak Hour on the A&E network in April 2009, performing live versions of his new songs, "World O'Darkness", "Boots and Sand", and "Roadsinger". On 13 May he appeared on The Tonight Show with Jay Leno in Los Angeles, and on 14 May, on The Colbert Report in New York City, performing the title song from the Roadsinger album. On 15 May, he appeared on Late Night with Jimmy Fallon, performing "Boots and Sand" and "Father and Son". On 24 May he appeared on the BBC's The Andrew Marr Show, where he was interviewed and performed the title track of Roadsinger. On 15 August, he was one of many guests at Fairport Convention's annual Fairport's Cropredy Convention where he performed five songs accompanied by Alun Davies, with Fairport Convention as his backing band.

A world tour was announced on his web site to promote the new album. He was scheduled to perform at an invitation-only concert at New York City's Highline Ballroom on 3 May and to go on to Los Angeles, Chicago and Toronto, as well as some to-be-announced European venues. However, the New York appearance was postponed due to issues regarding his work visa. He appeared in May 2009 at Island Records' 50th Anniversary concert in London. In November and December 2009 Yusuf undertook his "Guess I'll Take My Time Tour" which also showcased his musical play Moonshadow. The tour took him to Dublin, where he had a mixed reception; subsequently he was well received in Birmingham and Liverpool, culminating in an emotional performance at the Royal Albert Hall in London. In June 2010 he tours Australia for the first time in 36 years,[97] and New Zealand for the first time ever. (rainbowdiplomacy.com/wikipedia/picture: Joko Susilo, Suara Merdeka)

Lech Walesa The Nobel Peace Prize 1983

noreply@blogger.com (Publisher : Danari & Danari) — Mon, 17 May 2010 00:26:00 +0000

Lech Walesa was born on September 29, 1943 in Popowo, Poland. After graduating from vocational school, he worked as a car mechanic at a machine center from 1961 to 1965. He served in the army for two years, rose to the rank of corporal, and in 1967 was employed in the Gdansk shipyards as an electrician. In 1969 he married Danuta Golos and they have eight children.

During the clash in December 1970 between the workers and the government, he was one of the leaders of the shipyard workers and was briefly detained. In 1976, however, as a result of his activities as a shop steward, he was fired and had to earn his living by taking temporary jobs.

In 1978 with other activists he began to organise free non-communist trade unions and took part in many actions on the sea coast. He was kept under surveillance by the state security service and frequently detained.

In August 1980 he led the Gdansk shipyard strike which gave rise to a wave of strikes over much of the country with Walesa seen as the leader. The primary demands were for workers' rights. The authorities were forced to capitulate and to negotiate with Walesa the Gdansk Agreement of August 31, 1980, which gave the workers the right to strike and to organise their own independent union.

The Catholic Church supported the movement, and in January 1981 Walesa was cordially received by Pope John Paul II in the Vatican. Walesa himself has always regarded his Catholicism as a source of strength and inspiration. In the years 1980-81 Walesa travelled to Italy, Japan, Sweden, France and Switzerland as guest of the International Labour Organisation. In September 1981 he was elected Solidarity Chairman at the First National Solidarity Congress in Gdansk.

The country's brief enjoyment of relative freedom ended in December 1981, when General Jaruzelski, fearing Soviet armed intervention among other considerations, imposed martial law, "suspended" Solidarity, arrested many of its leaders, and interned Walesa in a country house in a remote spot.

In November 1982 Walesa was released and reinstated at the Gdansk shipyards. Although kept under surveillance, he managed to maintain lively contact with Solidarity leaders in the underground. While martial law was lifted in July 1983, many of the restrictions were continued in civil code. In October 1983 the announcement of Walesa's Nobel prize raised the spirits of the underground movement, but the award was attacked by the government press.

The Jaruzelski regime became even more unpopular as economic conditions worsened, and it was finally forced to negotiate with Walesa and his Solidarity colleagues. The result was the holding of parliamentary elections which, although limited, led to the establishment of a non-communist government. Under Mikhail Gorbachev the Soviet Union was no longer prepared to use military force to keep communist parties in satellite states in power.

Walesa, now head of the revived Solidarity labour union, began a series of meetings with world leaders.

In April 1990 at Solidarity's second national congress, Walesa was elected chairman with 77.5% of the votes. In December 1990 in a general ballot he was elected President of the Republic of Poland. He served until defeated in the election of November 1995.

Walesa has been granted many honorary degrees from universities, including Harvard University and the University of Paris. Other honors include the Medal of Freedom (Philadelphia, U.S.A.); the Award of Free World (Norway); and the European Award of Human Rights. (nobelprize.org/photo:d.yimg.com)

Norwegian physician, Dr. Gerhard Hansen

noreply@blogger.com (Publisher : Danari & Danari) — Thu, 28 Jan 2010 00:12:00 +0000

Today is the International Leprosy. We remember MeGerhard Henrik Armauer Hansen (29 July 1841 – 12 February 1912). He was a Norwegian physician, remembered for his identification of the bacterium Mycobacterium leprae in 1873 as the causative agent of leprosy.

Hansen was born in Bergen and studied medicine at the Royal Frederik's University (now the University of Oslo), gaining his degree in 1866. He served a brief internship at the National Hospital in Christiania (Oslo) and as a doctor in Lofoten. In 1868 Hansen returned to Bergen to study leprosy while working with Daniel Cornelius Danielssen, a noted expert.

Leprosy was regarded as largely hereditary or otherwise miasmic in origin. Hansen concluded on the basis of epidemiological studies that leprosy was a specific disease with a specific cause. In 1870-71 Hansen travelled to Bonn and Vienna to gain the training necessary for him to prove his hypothesis. In 1873, he announced the discovery of Mycobacterium leprae in the tissues of all sufferers, although he did not identify them as bacteria, and received little support.

In 1879 he gave tissue samples to Albert Neisser who successfully stained the bacteria and announced his findings in 1880, claiming to have discovered the disease-causing organism. There was some conflict between Neisser and Hansen, Hansen as discoverer of the bacillus and Neisser as identifier of it as the etiological agent. Neisser put in some effort to downplay the assistance of Hansen. Hansen's claim was injured by his failure to produce a pure microbiological culture in an artificial medium or to prove that the rod-shaped organisms were infectious. Further Hansen had attempted to infect at least one female patient without consent and although no damage was caused, that case ended in court and Hansen lost his post at the hospital.

Hansen remained medical officer for leprosy in Norway and it was through his efforts that the leprosy acts of 1877 and 1885 were passed, leading to a steady decline of the disease in Norway from 1,800 known cases in 1875 to just 575 cases in 1901. His distinguished work was recognized at the International Leprosy Congress held at Bergen in 1909.

Hansen had suffered from syphilis since the 1860s but died of heart disease.

In Bergen, Norway a medical museum has been designated Hansen, which is often referred to as the Leprosy Museum. The University of Bergen has also dedicated a research facility to him - Armauer Hansen Building - located at Haukeland University Hospital in Bergen. The Leprosy Archives in Bergen has been nominated by UNESCO to the list:Memory of the World. (www.rainbowdiplomacy.com/wikipedia)

The Ideas of Abdurrahman Wahid on Australian and Indonesian Academics’ Prespectives

noreply@blogger.com (Publisher : Danari & Danari) — Tue, 26 Jan 2010 02:12:00 +0000

Primo Alui Joelianto, Indonesian Ambassador to Australia and Vanuatu in Canberra, said, "Gus Dur is a minority groups defender, of those who are ignored both in politics or economics," at the Public Discussion: Islam and Pluralism in Indonesia Post-Gus Dur Era, held on 23 January 2010, in Balai Kartini, the Indonesian Embassy in Canberra. This event was co-organized by Nahdatul Ulama community–Australia and New Zealand Branch, Australia-Indonesia Student Association-ACT and the Indonesian Embassy.

In his opening remarks, the Ambassador reminded us that the late former President K.H. Abdurrahman Wahid, widely known as Gus Dur, was a moderate and tolerant Muslim champion. He argued that national integrity in Indonesia should be placed above the existing diversity. The event invited four prominent scholars on Islam and pluralism who are also personally closed to Gus Dur, namely: Prof. Greg Barton from Monash University, Dr. Nadirsyah Hosen from Wolongong University, Prof. James Haire from Charles Sturt University and Mr. Ismatu Ropi, PhD Candidate from the Australian National University.

Prof. Greg Barton reviewed the legacy of Gus Dur in contribution to Islam and pluralism in Indonesia. According to him, Gus Dur was an al-dakhil or pioneer of democracy in Indonesia and also a cultural broker who was widely accepted by many groups or communities, not only in Indonesia but also in the world. Gus Dur was also a humanism champion who unified Islam and humanism. His inimitability is strongly memorized by Paul Wolfowitz, former U.S Ambassador to Indonesia who recognized Gus Dur as one of the greatest international leaders. Gus Dur’s views also revealed Muslim as a friendly and peaceful religion. Moreover, Gus Dur was a fighter who integrated modernism and traditional religious movement.

‘Gus Dur and Soeharto were leaders who believed in constitution’ argued Dr. Nadirsyah Hosen. Nevertheless, Soeharto interpreted our constitution, UUD 1945, and also Pancasila literally, while Gus Dus interpreted them contextually. In addition, Gus Dur also very respected Bhineka Tunggal Ika, where he interpreted the meaning of Bhineka Tunggal Ika as “minority has equal rights with majority.” In his conclusion, Dr. Nadirsyah Hosen argued that to preserve and continue the legacy of Gus Dur, Indonesia should revise Article 29 of UUD 1945 in order to better defend and protect the rights of all faiths and religions in Indonesia.

Prof. James Haire also scrutinized some legacies of Gus Dur. Those legacies include how Gus Dur integrated religion and politics and incorporated his view as a religious social commentator and traditional cleric. Gus Dur’s views on pluralism were basically based on history where Gus Dur saw 1945 as an important year for the development of pluralism because in 1945, our founding fathers acknowledged the diversity in Indonesian community. Another significant view of Gus Dur was that a daily informal dialog is the core of interfaith harmony in Indonesia.

As the last presenter, Mr. Ismatu Ropi examined how a state regulates faiths or religions. Indonesia is one of the countries who regulate faiths and religions. It is his opinion that such regulation by state is crucial as state and faiths could not be separated. However, in order to better protect the rights of citizens, many of religion regulations in Indonesia should be revised.

The participants of discussion were very enthusiastic. Numerous questions, inputs and ideas were shared in the discussion. This was a sign that the discussion was succesful and also an indication that Australian and Indonesian communities in Australia are very interested in the legacy of Gus Dur and his contribution to Islam and pluralism. Finally, the participants agreed that to appreciate Gus Dur’s contribution to Indonesia and international community, all positive ideas of Gus Dur should be implemented and developed. (www.rainbowdiplomacy.com/Indonesian Embassy in Canberra)

Theodor Herzl, the father of political Zionism.

noreply@blogger.com (Publisher : Danari & Danari) — Sat, 23 Jan 2010 01:20:00 +0000

Theodor Herzl was born in Budapest. He received a law degree, but chose to concentrate on writing. He was 31 years old in 1891 when he moved to Paris as the correspondent for the Vienna Neue Freie Presse. Encountering anti-Semitism, he assumed that the solution was for Jews to totally assimilate. He believed that anti-Semitism occurred because Jews looked and acted differently.

Herzl was covering the Dreyfus trial as a correspondent when he witnessed the vitriolic anti-Semitism of the French. When he observed the humiliation of Alfred Dreyfus and heard the mobs screaming "Death to the Jews," he was stunned. Dreyfus was a totally assimilated Jew, high-ranking in the French army, a man of culture and French idealism.

Moreover, the French were the most sophisticated, cultured people in the world. Their anti-Semitic responses couldn't spring from ignorance. Herzl concluded that the only solution for anti-Semitism was resettlement of Jews onto their own land. Anti-Semitism would cease, he believed, only when Jews had their own country. Herzl founded the Zionist political movement.

Zionism was not a new idea.

* In 1860, Moses Hess had written a book called Rome and Jerusalem, in which he noted that the world consisted of two races: Aryans and Semites. The Aryans described the world and tried to make it beautiful. The Semites tried to make the world moral. Since these two groups were really separate, rather than living in conflict within the same borders, the Semites should fulfill their destiny and create their own nation.
* In 1882, Leon Pinsker, a Russian Enlightenment writer, wrote a book called Auto-Emancipation, in which he said anti-Semitism existed because Jews were a minority without their own land. So long as they tried living among non-Jews, they would be persecuted. Jews needed to return to the Land of Israel and become independent. Pinsker was a major leader in a group called Lovers of Zion.

After the Dreyfus affair, Herzl devoted his life to creating the necessary political framework to achieve his goal of an independent Jewish state. He knew that the first step to creating a Jewish homeland had to be an international Jewish institution responsible for funding and organizing the new nation.

After two years of being turned down by major Jewish philanthropists who viewed him as a zealous madman, Herzl presented his plan to the Jewish people. In 1896 he wrote a pamphlet, "The Jewish State," which described his goal of creating a separate nation for the Jews. The pamphlet succeeded to excite some thoughtful European Jews.

In 1897, the First World Zionist Congress met in Basel, Switzerland. It was the first time that Jews from different nations had ever met with a political agenda. The official language of the Congress was German. Although the philosophical differences among the representatives were tremendous, all agreed that the purpose of the World Zionist Congress would be to represent the needs of all Jews in their goal of establishing an independent Jewish nation. It was understood that their major function was to create the political organizations needed to found a new country. They elected Herzl president of the organization, set the dues rate, approved the design of the Jewish national flag (now the flag of Israel), and agreed to meet once a year. It was at that first meeting that Herzl triumphantly declared, "If you will it, then it's not a fantasy."

Herzl believed that the movement to create a Jewish homeland could not accomplish its goals through illegal immigration. He tried to convince the Turkish sultan, who controlled Palestine at that time, to convince him to allow Jews to migrate en masse to Palestine, but the sultan was unenthusiastic about the idea.

Herzl spent the last years of his life struggling to amass the capital needed for establishing a nation and trying to convince the heads of European states to help the Jews. England refused to give the Jews permission to settle on Cyprus. However, Foreign Minister Lord Chamberlain did offer Herzl the option of settling in Uganda. Herzl excitedly brought this proposal back to the World Zionist Congress. While many Western European Jews seriously considered the offer, the representatives of Russian Jewry, dedicated to the dream of a return to Zion, threatened to leave the Congress. The proposal was defeated.

Herzl died in 1904, and was buried on Mount Herzl in Jerusalem. He is credited with being the father of political Zionism. (www.rainbowdiplomacy.com/judaism.about.com)

Martin Luther King Jr Day - Activist and prominent leader in the American civil rights movement

noreply@blogger.com (Publisher : Danari & Danari) — Mon, 18 Jan 2010 14:55:00 +0000

Martin Luther King Jr. Day is a United States holiday marking the birthdate of Rev. Dr. Martin Luther King, Jr., observed on the third Monday of January each year, around the time of King's birthday, January 15. It is one of four United States federal holidays to commemorate an individual person.

Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was an American clergyman, activist and prominent leader in the American civil rights movement. His main legacy was to secure progress on civil rights in the United States, and he has become a human rights icon: King is recognized as a martyr by two Christian churches. A Baptist minister, King became a civil rights activist early in his career. He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957, serving as its first president. King's efforts led to the 1963 March on Washington, where King delivered his "I Have a Dream" speech. There, he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S. history.

In 1964, King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other non-violent means. By the time of his death in 1968, he had refocused his efforts on ending poverty and opposing the Vietnam War, both from a religious perspective. King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King, Jr. Day was established as a U.S. national holiday in 1986.

Assassination
On March 29, 1968, King went to Memphis, Tennessee in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.

On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane. In the close of the last speech of his career, in reference to the bomb threat, King said the following:

And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. The Reverend Ralph Abernathy, King's close friend and colleague who was present at the assassination, swore under oath to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the 'King-Abernathy suite.' King was shot at 6:01 p.m. April 4, 1968 while he was standing on the motel's second floor balcony. The bullet entered through his right cheek smashing his jaw and then traveled down his spinal cord before lodging in his shoulder. According to Jesse Jackson, who was present, King's last words on the balcony were to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play "Take My Hand, Precious Lord" in the meeting tonight. Play it real pretty." Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor. The events following the shooting have been disputed, as some people have accused Jackson of exaggerating his response.

After emergency chest surgery, King was pronounced dead at St. Joseph's Hospital at 7:05 p.m. According to biographer Taylor Branch, King's autopsy revealed that though only thirty-nine years old, he had the heart of a sixty-year-old man, perhaps a result of the stress of thirteen years in the civil rights movement.

The assassination led to a nationwide wave of riots in more than 100 cities. Presidential nominee Robert Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short speech to the gathering of supporters informing them of the tragedy and asking them to continue King's idea of non-violence. President Lyndon B. Johnson declared April 7 a national day of mourning for the civil rights leader. Vice-President Hubert Humphrey attended King's funeral on behalf of Lyndon B. Johnson, as there were fears that Johnson's presence might incite protests and perhaps violence. At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral. It was a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity". His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral. The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.

Two months after King's death, escaped convict James Earl Ray was captured at London Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd on his way to white-ruled Rhodesia. Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later. On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. Ray was sentenced to a 99-year prison term. Ray fired Foreman as his attorney, from then on derisively calling him "Percy Fourflusher". He claimed a man he met in Montreal, Quebec with the alias "Raoul" was involved and that the assassination was the result of a conspiracy. He spent the remainder of his life attempting (unsuccessfully) to withdraw his guilty plea and secure the trial he never had. On June 10, 1977, shortly after Ray had testified to the House Select Committee on Assassinations that he did not shoot King, he and six other convicts escaped from Brushy Mountain State Penitentiary in Petros, Tennessee. They were recaptured on June 13 and returned to prison. (www.rainbowdiplomacy.com/wikipedia)

Zulfikar Ali Bhutto, Leader of Pakistan

noreply@blogger.com (Publisher : Danari & Danari) — Wed, 13 Jan 2010 01:52:00 +0000

Zulfikar Ali Bhutto remains a controversial figure in Pakistan. While he was hailed for being a nationalist, Bhutto was roundly criticised for opportunism and intimidating his political opponents. He gave Pakistan its third constitution, oversaw Pakistan's nuclear programme, held peace talks with neighbour India and was more of an Internationalist with a secular image. His socialist policies are blamed for slowing down Pakistan's economic progress owing to poor productivity and high costs. Bhutto is also criticised for human rights abuses perpetrated by the army in Balochistan. Many in Pakistan's military, notably the former president Gen. Pervez Musharaf condemn Bhutto for having caused the crisis that led to the Bangladesh Liberation War. In spite of all the criticism—and subsequent media trials—Bhutto still remains the most popular leader of the country. Bhutto's action against the insurgency in Balochistan is blamed for causing widespread civil dissent and calls for secession. Zulfikar Ali Bhutto Institute of Science and Technology is named for him; his daughter was chairman of its board of trustees. His family remained active in politics, with first his wife and then his daughter becoming leader of the PPP political party. His daughter, Benazir Bhutto, was twice prime minister of Pakistan, and was assassinated on December 27, 2007, while campaigning for upcoming elections.

Another more easily resolved controversy surrounds his being Sunni or Shia. This page lists Z.A.Bhutto being Shia but this needs authentication . His ancestors were given this land on conversion to Islam by devout Sunni Muslim Emperor Aurengzeb Alamgir . His name Zulfiqar Ali hints at Shia origin, his domestic politics was strongly Shia in outward appearance. His foreign policy was intimately linked with regional powers Saudi Arabia an Sunni and Shah of Iran, a Shia. His wife and daughter were Shia of course. His link to Sikander Mirza and proximity to Yahya Khan both Shias was of course the route to his political rise.

Zulfikar Ali Bhutto (January 5, 1928–April 4, 1979) was a Pakistani politician who served as the President of Pakistan from 1971 to 1973 and as Prime Minister from 1973 to 1977. He was the founder of the Pakistan Peoples Party (PPP), the largest and most influential political party in Pakistan. His daughter Benazir Bhutto also served twice as prime minister; she was assassinated on December 27, 2007.

Educated at the University of California, Berkeley, in the United States and University of Oxford in the United Kingdom, Bhutto was noted for his economic initiatives and authoring Pakistan's nuclear programme. He was executed in 1979 after the Supreme Court of Pakistan sentenced him to death for authorizing the murder of a political opponent, in a move that was done under the directives of General Muhammad Zia-ul-Haq.

Zulfikar Ali Bhutto was born to Khursheed Begum née Lakhi Bai and Sir Shah Nawaz Bhutto. He was born in a prominent Sindhi. Bhutto's father was a prominent political figure in the Indian colonial government. Zulfikar was born in his parent's residence near Larkana in what later became the province of Sindh. He was their third child — their first one, Sikandar Ali, died from pneumonia at age seven in 1914 and the second child, Imdad Ali, died of cirrhosis at the age of 39 in 1953. His father was a wealthy landlord, a zamindar, and a prominent politician in Sindh, who enjoyed an influential relationship with the officials of the British Raj. As a young boy, Bhutto moved to Worli Seaface in Bombay (now Mumbai) to study at the Cathedral and John Connon School. During this period, he also became a student activist in the League's Pakistan Movement. In 1943, his marriage was arranged with Shireen Amir Begum (died January 19, 2003 in Karachi). He later left her, however, in order to remarry. In 1947, Bhutto was admitted to the University of Southern California.

During this time, Bhutto's father, Sir Shahnawaz, played a controversial role in the affairs of the state of Junagadh (now in Gujarat). Coming to power in a palace coup as the dewan, he secured the accession of the state to Pakistan, which was ultimately negated by Indian intervention in December, 1947. In 1949, Bhutto transferred to the University of California, Berkeley, where he earned an honours degree in political science. Here he would become interested in the theories of socialism, delivering a series of lectures on the feasibility of socialism in Islamic countries. In June, 1950 Bhutto travelled to England to study law at Christ Church, Oxford. Upon finishing his studies, he was called to the bar at Lincoln's Inn in 1953 (the same school at which Muhammad Ali Jinnah studied law) .

Bhutto married his second wife, the Iranian-Kurdish Begum Nusrat Ispahani who was also a Shi'a Muslim , in Karachi on September 8, 1951. Their first child, his daughter Benazir, was born in 1953. She was followed by Murtaza in 1954, a second daughter, Sanam, in 1957, and the youngest child, Shahnawaz Bhutto, in 1958. He accepted the post of lecturer at the Sindh Muslim College, from where he was also awarded an honorary law degree by the then college President, Mr. Hassanally A. Rahman before establishing himself in a legal practice in Karachi. He also took over the management of his family's estate and business interests after his father's death.

As president, Bhutto addressed the nation via radio and television, saying "My dear countrymen, my dear friends, my dear students, labourers, peasants… those who fought for Pakistan… We are facing the worst crisis in our country's life, a deadly crisis. We have to pick up the pieces, very small pieces, but we will make a new Pakistan, a prosperous and progressive Pakistan." He placed Yahya under house arrest, brokered a ceasefire and ordered the release of Sheikh Mujib, who was held prisoner by the army. To implement this, Bhutto reversed the verdict of Mujib's court trial that had taken place earlier, in which the presiding Brigadier Rahimuddin Khan (later General) had sentenced Mujib to death. Appointing a new cabinet, Bhutto appointed Gen. Gul Hasan as Chief of Army Staff. On January 2, 1972 Bhutto announced the nationalisation of all major industries, including iron and steel, heavy engineering, heavy electricals, petrochemicals, cement and public utilities. A new labour policy was announced increasing workers rights and the power of trade unions. Although he came from a feudal background himself, Bhutto announced reforms limiting land ownership and a government take-over of over a million acres (4,000 km²) to distribute to landless peasants. More than 2,000 civil servants were dismissed on charges of corruption. Bhutto also dismissed the military chiefs on March 3 after they refused orders to suppress a major police strike in Punjab. He appointed Gen. Tikka Khan as the new Chief of the Army Staff in March 1972 as he felt the General would not interfere in political matters and would concentrate on rehabilitating the Pakistan Army. Bhutto convened the National Assembly on April 14, rescinded martial law on April 21 and charged the legislators with writing a new constitution.

Bhutto visited India to meet Prime Minister Indira Gandhi and negotiated a formal peace agreement and the release of 93,000 Pakistani prisoners of war. The two leaders signed the Shimla Agreement, which committed both nations to establish a new yet temporaliy Cease-fire Line in Kashmir and obligated them to resolve disputes peacefully through bilateral talks. Bhutto also promised to hold a future summit for the peaceful resolution of the Kashmir dispute and pledged to recognise Bangladesh. Although he secured the release of Pakistani soldiers held by India, Bhutto was criticised by many in Pakistan for allegedly making too many concessions to India. It is theorised that Bhutto feared his downfall if he could not secure the release of Pakistani soldiers and the return of territory occupied by Indian forces. Bhutto established an atomic power development programme and inaugurated the first Pakistani atomic reactor, built in collaboration with Canada in Karachi on November 28. In January 1973, Bhutto ordered the army to suppress a rising insurgency in the province of Balochistan and dismissed the governments in Balochistan and the North-West Frontier Province. On March 30, 59 military officers were arrested by army troops for allegedly plotting a coup against Bhutto, who appointed then-Brigadier Muhammad Zia-ul-Haq to head a military tribunal to investigate and try the suspects. The National Assembly approved the new constitution, which Bhutto signed into effect on April 12. The constitution proclaimed an "Islamic Republic" in Pakistan with a parliamentary form of government. On August 10, Bhutto turned over the post of president to Fazal Ilahi Chaudhry, assuming the office of prime minister instead.

Bhutto officially recognized Bangladesh in July. Making an official visit to Bangladesh, Bhutto was criticized in Pakistan for laying flowers at a memorial for Bangladeshi "freedom fighters." Bhutto continued to develop closer relations with China as well as Saudi Arabia and other Muslim nations. Bhutto hosted the Second Islamic Summit of Muslim nations in Lahore between February 22 and February 24 in 1974.

Bhutto, however, faced considerable pressure from Islamic religious leaders to declare the Ahmadiya communities as non-Muslims. Failing to restrain sectarian violence and rioting, Bhutto and the National Assembly amended the constitution to that effect. Bhutto intensified his nationalisation programme, extending government control over agricultural processing and consumer industries. Bhutto also, with advice from Admiral S.M. Ahsan, inaugurated Port Qasim, designed to expand harbour facilities near Karachi. However, the performance of the Pakistani economy declined amidst increasing bureaucracy and a decline in private sector confidence. In a surprise move in 1976, Bhutto appointed Muhammad Zia-ul-Haq to replace Gen. Tikka Khan, surpassing five generals senior to Zia. (www.rainbowdiplomacy.com/wikipedia/photo:www.athar.pk)

Abdurrahman Wahid, 4th President of Republic Indonesia

noreply@blogger.com (Publisher : Danari & Danari) — Wed, 30 Dec 2009 15:59:00 +0000

Abdurrahman ad-Dakhil Wahid (September 7, 1940 – December 30, 2009), colloquially known as About this sound Gus Dur, was an Indonesian Muslim religious and political leader who served as the President of Indonesia from 1999 to 2001. The long-time president of the Nahdlatul Ulama and the founder of the National Awakening Party (PKB), Wahid was the first elected president of Indonesia after the fall of the Suharto regime in 1998.

Wahid's first Cabinet, dubbed the National Unity Cabinet, was a Coalition Cabinet which consisted of members of various political parties. PDI-P, PKB, Golkar, PPP, PAN, and Justice Party (PK). Non-partisans and the TNI (Formerly known as ABRI) were also represented in the Cabinet. Wahid then went on to make two administrative reforms. The first administrative reform was to abolish the Ministry of Information, the Suharto regime's main weapon in controlling the media while the second administrative reform was to disband the Ministry of Welfare which had become corrupt and extortionist under the Suharto regime.

In November, Wahid made his first overseas trip, visiting ASEAN member countries, Japan, United States of America, Qatar, Kuwait, and Jordan. He followed this up in December by a visit to the People's Republic of China.

After only a month in the National Unity Cabinet, Coordinating Minister of People's Welfare Hamzah Haz announced his resignation in November. There was suspicion that the resignation was brought about by Wahid's allegation that certain members of his Cabinet were involved in corruption while he was still in America. Others suggested that Hamzah's resignation was because of displeasure towards Wahid's concilliatory stance towards Israel.

Wahid's plan in Aceh was to give it a referendum. However, this referendum would be to decide on various modes of autonomy rather than to decide on independence like in East Timor. Wahid also wanted to adopt a softer stance towards Aceh by having less military personnel on the ground. On 30 December, Wahid visited Jayapura in the Province which was then known as Irian Jaya. During his visit, Wahid was successful in convincing West Papuan leaders that he was a force for change and even encouraged the use of the name Papua.

In January, 2000 Wahid made another overseas trip to Switzerland to attend the World Economic Forum and visited Saudi Arabia on the way back to Indonesia. In February, Wahid made another trip to Europe visiting the United Kingdom, France, Netherlands, Germany, and Italy. On the way back to Europe, Wahid also visited India, South Korea, Thailand, and Brunei. March saw Wahid visit East Timor. In April, Wahid visited South Africa en route to the G77 summit in Cuba before returning via Mexico City and Hong Kong. In June, Wahid once again visited America, Japan, and France with Iran, Pakistan, and Egypt as the new additions to the list of countries which he had visited.

While he was travelling to Europe in February, Wahid began asking for the resignation of General Wiranto, who held the position of Coordinating Minister of Politics and Security. Wahid saw Wiranto both as an obstacle to his planned reform of the Military as well as being a liability to his Government with his alleged human rights abuses in East Timor. When Wahid arrived back in Jakarta, Wiranto talked to him and seemed successful in convincing Wahid not to replace him. However, Wahid would change his mind and ask for his resignation. In April 2000, Wahid dismissed Minister of Industry and Trade Jusuf Kalla and Minister of State Owned Enterprises Laksamana Sukardi. The explanation that he gave was that the two were involved in corruption, although he never gave evidence to back it up. This move soured Wahid's relations with Golkar and PDI-P.

In March 2000, Wahid's Government began to open negotiations with the Free Aceh Movement (GAM). Two months later, in May, the Government signed a memorandum of understanding with GAM to last until the beginning of 2001, by which time both signatories would have breached the agreement.

In March 2000, Wahid suggested that the 1966 Provisional People's Consultative Assembly (MPRS) resolution on the banning of Marxism-Leninism be lifted.

Wahid also moved to establish commercial relations with Israel, which aroused the ire of many Indonesian Muslim groups. This was one issue that arose in the briefing given to a Palestinian parliamentary delegation in 2000 by Riddhi Awad, their ambassador to Indonesia. Another issue was Wahid's membership in the Shimon Peres Foundation. Both Wahid and his foreign minister Alwi Shihab took offense at the inaccurate portrayals of the Indonesian President, and Alwi called for the replacement of Awad. However, Nurcholish Madjid pointed out that Wahid's personal neutrality toward the Israel-Palestine conflict should yield to the feelings of the "majority" of Indonesians, who support Palestine.

Relationship with TNI
When he ascended to the Presidency, one of Wahid's goals was to reform the military and to take it out of its dominant socio-political role. In this venture, Wahid found an ally in Agus Wirahadikusumah who he made Commander of Kostrad in March. In July, Agus began uncovering a scandal involving Dharma Putra, a foundation with affiliations to Kostrad. Through Megawati, TNI members began pressuring Wahid to remove Agus. Wahid gave in to the pressure but then planned to have Agus appointed as the Army Chief of Staff to which TNI top brass responded by threatening to retire and Wahid once again bowed down to pressure.

Wahid's relationship with the TNI deteriorated even further when in July it was revealed that Laskar Jihad had arrived in Maluku and was being armed by the TNI. Laskar Jihad, a radical Islamic militia had earlier in the year planned to go to Maluku and assist Muslims there in their communal conflict with the Christians. Wahid had ordered TNI to block Laskar Jihad from going to Maluku, but nevertheless they still made it to Maluku and they were then being armed with what turned out to be TNI weapons.

Buloggate and Bruneigate
2000 saw Wahid embroiled in two scandals which would damage his Presidency. In May, the State Logistics Agency (BULOG) reported that US$4 Million were missing from its cash reserve. The missing cash was then attributed to Wahid's own masseur who had claimed that Wahid sent him to Bulog to collect the cash. Although the money was returned, Wahid's opponents took the chance of accusing him of being involved in the scandal and of being aware of what his masseur was up to. At the same time, Wahid was also accused of keeping US$2 Million for himself. The money was a donation by the Sultan of Brunei to provide assistance in Aceh. However, Wahid failed to account for the money.

As the 2000 MPR Annual Session approached, Wahid's popularity with the people were still at a high and politically, allies such as Megawati, Akbar, and Amien were still willing to support Wahid despite the sacking of the ministers and the scandals which he had been involved in. At the same time however, they were asking questions of Wahid. At the 2000 MPR Annual Session, Wahid delivered a speech which was well received by a majority of the MPR members. During the speech, Wahid recognized his weakness as an administrator and said that he was going to delegate the day-to-day running of the Government to a Senior Minister. The MPR members agreed but proposed that Megawati should be the one to receive the task from the President. At first the MPR planned to have this proposal adopted as a resolution but a Presidential Decision was seen as enough. On the 23rd August, Wahid announced a new Cabinet despite Megawati's insistence that the announcement was delayed. Megawati showed her displeasure by not showing up for the Cabinet announcement. The new Cabinet was smaller and consisted of more non-partisans. There were no Golkar members in this Cabinet.

Regional unrest
In September, Wahid declared martial law in Maluku as the condition there continued to deteriorate. By now, it was evident that Laskar Jihad were being assisted by TNI members and it was also apparent that they were financed by Fuad Bawazier, the last Minister of Finance to have served under Suharto. During the same month, the West Papuans raised their Morning Star flag. Wahid's response was to allow the West Papuans to do this provided that the Morning Star flag was placed lower than the Indonesian flag For this, he was severely criticized by Megawati and Akbar. On 24 December 2000, there was Terrorist Attack directed against churches in Jakarta and in eight cities across Indonesia.

Gathering Political Opposition
By the end of 2000, there were many within the political elite who were disillusioned with Wahid. The most obvious person who showed this disillusion was Amien who showed regret at supporting Wahid to the Presidency the previous year. Amien also attempted to rally opposition by encouraging Megawati and Akbar to flex their political muscles. Megawati surprisingly defended Wahid whilst Akbar preferred to wait for the 2004 Legislative Elections. At the end of November, 151 DPR members signed a petition calling for the impeachment of Wahid.

2001 and Removal from Power
In January, Wahid made the announcement that Chinese New Year was to become an optional holiday . Wahid followed this up in February by lifting the ban on the display of Chinese characters and the importations of Chinese publication. In February, Wahid visited Northern Africa as well as Saudi Arabia to undertake the hajj pilgrimage. Wahid made his last overseas visit in June 2001 when he visited Australia.

At meeting with university rectors on 27 January 2001, Wahid commented on the possibility of Indonesia descending into anarchy. Wahid then made the suggestion that he may be forced to dissolve the DPR if that happened. Although the meeting was off-the-record, it caused quite a stir and added to the fuel of the movement against him. On 1 February, the DPR met to issue a memorandum against Wahid. Two memorandums constitutes an MPR Special Session where the impeachment and removal of a President would be legal. The vote was overwhelmingly for the memorandum and PKB members could only walk out in protest. The memorandum caused widespread protests by NU members. In East Java, NU members went around to Golkar's regional offices and thrashed it. In Jakarta, Wahid's opposition began accusing him of encouraging the protests. Wahid denied it and went to talk to the protesters at the town of Pasuruan; encouraging them to get off the streets. Nevertheless, NU protesters continued to show their support for Wahid and in April, made the announcement that they were ready to defend and die for the President.

In March, Wahid tried to counter the opposition by moving against dissidents within his own Cabinet. Minister of Justice Yusril Ihza Mahendra was removed for making public his demands for the President's resignation while Minister of Forestry Nurmahmudi Ismail was also removed under the suspicion of chanelling his department's funds to Wahid's opposition. In response to this, Megawati began to distance herself and did not show up for the inauguration of the Ministers' replacement. On 30 April, the DPR issued a second memorandum and on the next day called for an MPR Special Session to be held on 1 August.

By July, Wahid grew desperate and ordered Susilo Bambang Yudhoyono, the Coordinating Minister for Politics and Security to declare a State of Emergency. Yudhoyono refused and Wahid removed him from his position. Finally on 20 July, Amien declared that the MPR Special Session will be brought forward to 23 July. TNI, having had a bad relationship with Wahid through his tenure as President, stationed 40,000 troops in Jakarta and placed tanks with their turrets pointing at the Presidential Palace in a show of force. On 23 July, the MPR unanimously voted to impeach Wahid and to replace him with Megawati as President. Wahid continued to insist that he was the President and stayed for some days in the Presidential Palace, but eventually left the residence on 25 July for a trip overseas to the United States for health treatments.

Early Life
Abdurrahman ad-Dakhil Wahid was born on the fourth day of the eighth month of the Islamic calendar in 1940 in Jombang, East Java to Abdul Wahid Hasyim and Siti Solichah. This led to a belief that he was born on 4 August; instead, using the Islamic calendar to mark his birth date meant that he was actually born on 4 Sha'aban, equivalent to 7 September 1940. He was named after Abd ar-Rahman I of the Umayyad Caliphate who brought Islam to Spain and was thus nicknamed "ad-Dakhil" ("the conqueror"). His name is stylized in the traditional Arabic naming system as "Abdurrahman, son of Wahid".

He was the firstborn out of his five siblings, and Wahid was born into a very prestigious family in the East Java Muslim community. His paternal grandfather, Hasyim Asy'ari was the founder of Nahdlatul Ulama (NU) while his maternal grandfather, Bisri Syansuri was the first Muslim educator to introduce classes for women. Wahid's father, Wahid Hasyim, was involved in the Nationalist Movement and would go on to be Indonesia's first Minister of Religious Affairs.

In 1944, Wahid moved from Jombang to Jakarta where his father was involved with the Consultative Council of Indonesian Muslims (Masyumi), an organization established by the Imperial Japanese Army which occupied Indonesia at the time. After the Indonesian Declaration of Independence on 17 August 1945, Wahid moved back to Jombang and remained there during the fight for independence from the Netherlands during the Indonesian National Revolution. At the end of the war in 1949, Wahid moved to Jakarta as his father had received appointment as Minister of Religious Affairs. Wahid went about his education in Jakarta, going to KRIS Primary School before moving to Matraman Perwari Primary School. Wahid was also encouraged to read non-Muslim books, magazines, and newspapers by his father to further broaden his horizons. Wahid stayed in Jakarta with his family even after his father's removal as Minister of Religious Affairs in 1952. In April 1953, Wahid's father died after being involved in a car crash.

In 1954, Wahid began Junior High School. That year, he failed to graduate to the next year and was forced to repeat. His mother then made the decision to send Wahid to Yogyakarta to continue his education. In 1957, after graduating from Junior High School, Wahid moved to Magelang to begin Muslim Education at Pesantren (Muslim School) Tegalrejo. He completed the pesantren's course in two years instead of the usual four. In 1959, Wahid moved back to Jombang to Pesantren Tambakberas. There, while continuing his own education, Wahid also received his first job as a teacher and later on as headmaster of a madrasah affiliated with the Pesantren. Wahid also found employment as a journalist for magazines such as Horizon and Majalah Budaya Jaya.

Overseas Education
In 1963, Wahid received a scholarship from the Ministry of Religious Affairs to study at Al Azhar University in Cairo, Egypt. He left for Egypt in November 1963. Unable to provide evidence to certify that he spoke Arabic, Wahid was told when arriving that he would have to take a remedial class in the language before enrolling at the University's Higher Institute for Islamic and Arabic studies.

Instead of attending classes, Wahid spent 1964 enjoying life in Egypt; watching European and American movies as well indulging in his hobby of watching football. Wahid was also involved with the Association of Indonesian Students and became a journalist for the association's magazine. After passing the remedial Arabic examination, he finally began studies at the Higher Institute for Islamic and Arabic Studies in 1965, but was disappointed. He had already studied many of the texts offered at the Institute in Java and disapproved of the rote learning method used by the University.

In Egypt, Wahid found employment with the Indonesian Embassy. It was during his stint with the Embassy that G30S PKI happened. With Kostrad Commander, Major General Suharto taking control of the situation in Jakarta, a Communist crackdown was initiated. The Indonesian Embassy in Egypt was ordered to conduct an investigation on university students reporting on their political views. This order was passed to Wahid, who was charged with writing the reports.

Wahid's displeasure at the method of education and his work post-G30S distracted him from his studies. Wahid sought and received another scholarship at the University of Baghdad and moved to Iraq. There Wahid continued his involvement with the Association of Indonesian Students as well as with writing journalistic pieces to be read in Indonesia.

After completing his education at the University of Baghdad in 1970, Wahid went to the Netherlands to continue his education. Wahid wanted to attend Leiden University but was disappointed as there was little recognition for the studies that he had done at the University of Baghdad. From the Netherlands, Wahid went to Germany and France before going back to Indonesia in 1971.

Early Career
Wahid returned to Jakarta expecting that in a year's time, he would be abroad again to study at McGill University in Canada. He kept himself busy by joining the Institute for Economic and Social Research, Education and Information (LP3ES), an organization which consisted of intellectuals with progressive Muslims and social-democratic views. LP3ES established a magazine called Prisma and Wahid became one of the main contributors to the magazine. Whilst working as a contributor for LP3ES, Wahid also conducted tours to pesantrens and madrasahs all around Java. It was a time when pesantren were desperate to gain state funding by adopting state-endorsed curricula and Wahid was concerned that the traditional values of the pesantren were being damaged because of this change. Wahid was also concerned with the poverty of the pesantren which he saw during his tours. At the same time as they were encouraging pesantren to adopt state-endorsed curricula, the Government was also encouraging pesantren as agents for change and to help assist the Government in its economic development of Indonesia. It was at this time that Wahid finally decided to drop plans for overseas studies in favor of developing the pesantren.

Wahid continued his career as a journalist, writing for magazine Tempo and Kompas newspaper. His articles were well-received and he began to develop a reputation as a social commentator. Wahid's popularity was such that at this time, he was invited along to give lectures and seminars, forcing him to travel back and forth between Jakarta and Jombang, where he now lived with his family.

Despite having a successful career up to that point, Wahid still found it hard to make ends meet and he worked to earn extra income by selling peanuts and delivering ice to be used for his wife's Es Lilin (popsicle) business. In 1974, Wahid found extra employment in Jombang as a Muslim Legal Studies teacher at Pesantren Tambakberas and soon developed a good reputation. A year later, Wahid added to his workload as a Teacher of Kitab Al Hikam, a classical text of sufism.

In 1977, Wahid joined the Hasyim Asyari University as Dean of the Faculty of Islamic Beliefs and Practices. Once again, Wahid excelled in his job and the University wanted to Wahid to teach extra subjects such as pedagogy, sharia, and missiology. However, his excellence caused some resentment from within the ranks of university and Wahid was blocked from teaching the subjects. Whilst undertaking all these ventures Wahid also regularly delivered speeches during ramadan to the Muslim community in Jombang. (wikipedia)

MUHAMMAD SAW No. 1 The 100, a Ranking of the Most Influential Persons in History

noreply@blogger.com (Publisher : Danari & Danari) — Fri, 18 Dec 2009 02:43:00 +0000

by Michael H. Hart

My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels.

Of humble origins, Muhammad founded and promulgated one of the world's great religions, and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive.

The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad, however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning. Orphaned at age six, he was reared in modest surroundings. Islamic tradition tells us that he was illiterate. His economic position improved when, at age twenty-five, he married a wealthy widow. Nevertheless, as he approached forty, there was little outward indication that he was a remarkable person.

Most Arabs at that time were pagans, who believed in many gods. There were, however, in Mecca, a small number of Jews and Christians; it was from them no doubt that Muhammad first learned of a single, omnipotent God who ruled the entire universe. When he was forty years old, Muhammad became convinced that this one true God (Allah) was speaking to him, and had chosen him to spread the true faith.

For three years, Muhammad preached only to close friends and associates. Then, about 613, he began preaching in public. As he slowly gained converts, the Meccan authorities came to consider him a dangerous nuisance. In 622, fearing for his safety, Muhammad fled to Medina (a city some 200 miles north of Mecca), where he had been offered a position of considerable political power.

This flight, called the Hegira, was the turning point of the Prophet's life. In Mecca, he had had few followers. In Medina, he had many more, and he soon acquired an influence that made him a virtual dictator. During the next few years, while Muhammad s following grew rapidly, a series of battles were fought between Medina and Mecca. This was ended in 630 with Muhammad's triumphant return to Mecca as conqueror. The remaining two and one-half years of his life witnessed the rapid conversion of the Arab tribes to the new religion. When Muhammad died, in 632, he was the effective ruler of all of southern Arabia.

The Bedouin tribesmen of Arabia had a reputation as fierce warriors. But their number was small; and plagued by disunity and internecine warfare, they had been no match for the larger armies of the kingdoms in the settled agricultural areas to the north. However, unified by Muhammad for the first time in history, and inspired by their fervent belief in the one true God, these small Arab armies now embarked upon one of the most astonishing series of conquests in human history. To the northeast of Arabia lay the large Neo-Persian Empire of the Sassanids; to the northwest lay the Byzantine, or Eastern Roman Empire, centered in Constantinople. Numerically, the Arabs were no match for their opponents. On the field of battle, though, the inspired Arabs rapidly conquered all of Mesopotamia, Syria, and Palestine. By 642, Egypt had been wrested from the Byzantine Empire, while the Persian armies had been crushed at the key battles of Qadisiya in 637, and Nehavend in 642.

But even these enormous conquests-which were made under the leadership of Muhammad's close friends and immediate successors, Abu Bakr and 'Umar ibn al-Khattab -did not mark the end of the Arab advance. By 711, the Arab armies had swept completely across North Africa to the Atlantic Ocean There they turned north and, crossing the Strait of Gibraltar, overwhelmed the Visigothic kingdom in Spain.

For a while, it must have seemed that the Moslems would overwhelm all of Christian Europe. However, in 732, at the famous Battle of Tours, a Moslem army, which had advanced into the center of France, was at last defeated by the Franks. Nevertheless, in a scant century of fighting, these Bedouin tribesmen, inspired by the word of the Prophet, had carved out an empire stretching from the borders of India to the Atlantic Ocean-the largest empire that the world had yet seen. And everywhere that the armies conquered, large-scale conversion to the new faith eventually followed.

Now, not all of these conquests proved permanent. The Persians, though they have remained faithful to the religion of the Prophet, have since regained their independence from the Arabs. And in Spain, more than seven centuries of warfare 5 finally resulted in the Christians re-conquering the entire peninsula. However, Mesopotamia and Egypt, the two cradles of ancient civilization, have remained Arab, as has the entire coast of North Africa. The new religion, of course, continued to spread, in the intervening centuries, far beyond the borders of the original Moslem conquests. Currently it has tens of millions of adherents in Africa and Central Asia and even more in Pakistan and northern India, and in Indonesia. In Indonesia, the new faith has been a unifying factor. In the Indian subcontinent, however, the conflict between Moslems and Hindus is still a major obstacle to unity.

How, then, is one to assess the overall impact of Muhammad on human history? Like all religions, Islam exerts an enormous influence upon the lives of its followers. It is for this reason that the founders of the world's great religions all figure prominently in this book . Since there are roughly twice as many Christians as Moslems in the world, it may initially seem strange that Muhammad has been ranked higher than Jesus. There are two principal reasons for that decision. First, Muhammad played a far more important role in the development of Islam than Jesus did in the development of Christianity. Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament.

Muhammad, however, was responsible for both the theology of Islam and its main ethical and moral principles. In addition, he played the key role in proselytizing the new faith, and in establishing the religious practices of Islam. Moreover, he is the author of the Moslem holy scriptures, the Koran, a collection of certain of Muhammad's insights that he believed had been directly revealed to him by Allah. Most of these utterances were copied more or less faithfully during Muhammad's lifetime and were collected together in authoritative form not long after his death. The Koran therefore, closely represents Muhammad's ideas and teachings and to a considerable extent his exact words. No such detailed compilation of the teachings of Christ has survived. Since the Koran is at least as important to Moslems as the Bible is to Christians, the influence of Muhammad through the medium of the Koran has been enormous It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. On the purely religious level, then, it seems likely that Muhammad has been as influential in human history as Jesus.

Furthermore, Muhammad (unlike Jesus) was a secular as well as a religious leader. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time.

Of many important historical events, one might say that they were inevitable and would have occurred even without the particular political leader who guided them. For example, the South American colonies would probably have won their independence from Spain even if Simon Bolivar had never lived. But this cannot be said of the Arab conquests. Nothing similar had occurred before Muhammad, and there is no reason to believe that the conquests would have been achieved without him. The only comparable conquests in human history are those of the Mongols in the thirteenth century, which were primarily due to the influence of Genghis Khan. These conquests, however, though more extensive than those of the Arabs, did not prove permanent, and today the only areas occupied by the Mongols are those that they held prior to the time of Genghis Khan.

It is far different with the conquests of the Arabs. From Iraq to Morocco, there extends a whole chain of Arab nations united not merely by their faith in Islam, but also by their Arabic language, history, and culture. The centrality of the Koran in the Moslem religion and the fact that it is written in Arabic have probably prevented the Arab language from breaking up into mutually unintelligible dialects, which might otherwise have occurred in the intervening thirteen centuries. Differences and divisions between these Arab states exist, of course, and they are considerable, but the partial disunity should not blind us to the important elements of unity that have continued to exist. For instance, neither Iran nor Indonesia, both oil-producing states and both Islamic in religion, joined in the oil embargo of the winter of 1973-74. It is no coincidence that all of the Arab states, and only the Arab states, participated in the embargo.

We see, then, that the Arab conquests of the seventh century have continued to play an important role in human history, down to the present day. It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.

(www.rasoulallah.net - Photo: The Holy Prophet's (S) Tomb in Medina / members.ozemail.com.au)

Goethe, a German writer and polymath

noreply@blogger.com (Publisher : Danari & Danari) — Sun, 13 Dec 2009 01:18:00 +0000

Johann Wolfgang von Goethe, (28 August 1749 – 22 March 1832) was a German writer and polymath. Goethe's works span the fields of poetry, drama, literature, theology, philosophy, humanism and science. His magnum opus, lauded as one of the peaks of world literature, is the two-part drama Faust. Goethe's other well-known literary works include his numerous poems, the Bildungsroman Wilhelm Meister's Apprenticeship and the epistolary novel The Sorrows of Young Werther.
Goethe was one of the key figures of German literature and the movement of Weimar Classicism in the late 18th and early 19th centuries; this movement coincides with Enlightenment, Sentimentality (Empfindsamkeit), Sturm und Drang and Romanticism. The author of the scientific text Theory of Colours, his influential ideas on plant and animal morphology and homology were extended and developed by 19th century naturalists including Charles Darwin. He also served at length as the Privy Councilor ("Geheimrat") of the duchy of Weimar.

Goethe is the originator of the concept of Weltliteratur ("world literature"), having taken great interest in the literatures of England, France, Italy, classical Greece, Persia, the Arab world, and others. His influence on German philosophy is virtually immeasurable, having major effect especially on the generation of Hegel and Schelling, although Goethe himself expressly and decidedly refrained from practicing philosophy in the specialized sense.
Goethe's influence spread across Europe, and for the next century his works were a major source of inspiration in music, drama, poetry and philosophy. Goethe is considered by many[who?] to be the most important writer in the German language and one of the most important thinkers in Western culture as well. Early in his career, however, he wondered whether painting might not be his true vocation; late in his life, he expressed the expectation that he would ultimately be remembered above all for his work on colour.

Early Life
Goethe's father, Johann Caspar Goethe (Frankfurt am Main, Hessen, 29 July 1710 – Frankfurt, 25 May 1782), lived with his family in a large house in Frankfurt, then an Imperial Free City of the Holy Roman Empire. Goethe's mother, Catharina Elisabeth Textor (Frankfurt, 19 February 1731 – Frankfurt, 15 September 1808), the daughter of the Mayor of Frankfurt Johann Wolfgang Textor (Frankfurt, 11 December 1693 – Frankfurt, 6 February 1771) and wife (married at Wetzlar, 2 February 1726) Anna Margaretha Lindheimer (Wetzlar, 23 July 1711 – Frankfurt, 18 April 1783, a descendant of Lucas Cranach the Elder and Henry III, Landgrave of Hesse-Marburg), married 38-year-old Johann Caspar when she was 17 at Frankfurt on 20 August 1748. All their children, except for Goethe and his sister, Cornelia Friederike Christiana, who was born in 1750, died at early ages.
Johann Caspar and private tutors gave Goethe lessons in all the common subjects of that time, especially languages (Latin, Greek, French and English). Goethe also received lessons in dancing, riding and fencing. Johann Caspar was the type of father who, feeling frustrated in his own ambitions by what he saw as a deficiency of educational advantages, was determined that his children would have all those advantages which he had not had. Goethe had a persistent dislike of the church, characterizing its history as a "hotchpotch of fallacy and violence" (Mischmasch von Irrtum und Gewalt). His great passion was drawing. Goethe quickly became interested in literature; Friedrich Gottlieb Klopstock and Homer were among his early favourites. He had a lively devotion to theatre as well and was greatly fascinated by puppet shows that were annually arranged in his home; a familiar theme in Wilhelm Meister's Apprenticeship.

Legal career
Goethe studied law in Leipzig from 1765 to 1768. Learning age-old judicial rules by heart was something he strongly detested. He preferred to attend the poetry lessons of Christian Fürchtegott Gellert. In Leipzig, Goethe fell in love with Käthchen Schönkopf and wrote cheerful verses about her in the Rococo genre. In 1770, he anonymously released Annette, his first collection of poems. His uncritical admiration for many contemporary poets vanished as he became interested in Lessing and Wieland. Already at this time, Goethe wrote a good deal, but he threw away nearly all of these works, except for the comedy Die Mitschuldigen. The restaurant Auerbachs Keller and its legend of Faust's 1525 barrel ride impressed him so much that Auerbachs Keller became the only real place in his closet drama Faust Part One. Because his studies did not progress, Goethe was forced to return to Frankfurt at the close of August 1768.
In Frankfurt, Goethe became severely ill. During the year and a half that followed, because of several relapses, the relationship with his father worsened. During convalescence, Goethe was nursed by his mother and sister. Bored in bed, he wrote an impudent crime comedy. In April 1770, his father lost his patience; Goethe left Frankfurt in order to finish his studies in Strasbourg.
In Alsace, Goethe blossomed. No other landscape has he described as affectionately as the warm, wide Rhine area. In Strasbourg, Goethe met Johann Gottfried Herder, who happened to be in town on the occasion of an eye operation. The two became close friends, and crucially to Goethe's intellectual development, it was Herder who kindled his interest in Shakespeare, Ossian and in the notion of Volkspoesie (folk poetry). On October 14 1772 he held a speech in his parental home in honour of the first German "Shakespeare Day". His first meeting with Shakespeare's works is described as his personally awakening in literature.
On a trip to the village Sesenheim, Goethe fell in love with Friederike Brion, but, after a couple of weeks, terminated the relationship. Several of his poems, like Willkommen und Abschied, Sesenheimer Lieder and Heideröslein, originate from this time.
Despite being based on his own ideas, his legal thesis was published uncensored. Shortly after, he was offered a career in the French government. Goethe rejected it; he did not want to commit himself, but to instead remain an "original genius".
At the end of August 1771, Goethe was certified as a licensee in Frankfurt. He wanted to make the jurisdiction progressively more humane. In his first cases, he proceeded too vigorously, was reprimanded and lost the position. This prematurely terminated his career as a lawyer after only a few months. At this time, Goethe was acquainted with the court of Darmstadt, where his inventiveness was praised. From this milieu came Johann Georg Schlosser (who was later to become his brother-in-law) and Johann Heinrich Merck. Goethe also pursued literary plans again; this time, his father did not have anything against it, and even helped. Goethe obtained a copy of the biography of a noble highwayman from the Peasants' War. In a couple of weeks the biography was reworked into a colourful drama. Entitled Götz von Berlichingen, the work went directly to the heart of Goethe's contemporaries.
Goethe could not subsist on being one of the editors of a literary periodical (published by Schlosser and Merck). In May 1772 he once more began the practice of law at Wetzlar. In 1774 Goethe wrote the book which would bring him worldwide fame, The Sorrows of Young Werther. Despite the immense success of Werther, it did not bring Goethe much financial gain – copyright law at the time being essentially nonexistent. (In later years Goethe would bypass this problem by periodically authorizing "new, revised" editions of his Complete Works

Early years in Weimar
In 1775, Goethe was invited, on the strength of his fame as the author of The Sorrows of Young Werther, to the court of Carl August, Grand Duke of Saxe-Weimar-Eisenach. (The Duke at the time was 18 years of age, to Goethe's 26.) Goethe thus went to live in Weimar, where he remained for the rest of his life and where, over the course of many years, he held a succession of offices, becoming the Duke's chief adviser.
Goethe, aside from official duties, was also a friend and confidant to the Duke, and participated fully in the activities of the court. For Goethe, his first ten years at Weimar could well be described as a garnering of a degree and range of experience which perhaps could be achieved in no other way. Goethe was ennobled in 1782 (this being indicated by the "von" in his name).
During Goethe's term of office as a member of the Geheime Consilium, the top deliberative circle of the Duke Carl August of Saxony-Weimar, there were three cases of the killing of a newborn infant by its mother. Whereas in 1781 Dorothea Altwein was sentenced to lifelong penal servitude (she was released after 27 years), and Maria Rost was assigned to lifelong penal servitude by the Duke without judicial sentence (she was released after 6 years), Johanna Höhn was executed. Johanna Catharina Höhn, born the 15th of April 1759 in Tannroda in Saxony-Weimar, had killed her just-born baby, a boy, in an attack of panic. Her crime exposed her to a possible death sentence by sword. But Duke Carl August sent her punishment to be adjudicated, due to arguments for its mitigation. The duke wished to save her, repealing capital punishment in her case and sentencing her to lifelong penal servitude. He therefore referred Johanna's case to members of his government and deliberative circle for consideration. The three members of the Consilium, Goethe, Fritsch and Schnauss, voted on the matter on 4 November 1783. The other counsellors, Fritsch and Schnauss, voted first. Goethe's vote decided the issue. In Saxony-Weimar capital punishment was not repealed. Duke Carl August immediately ordered Johanna's execution. Johanna Höhn was beheaded on 28 November 1783.

Italy
Goethe's journey to the Italian peninsula from 1786 to 1788 was of great significance in his æsthetical and philosophical development. His father had made a similar journey during his own youth, and his example was a major motivating factor for Goethe to make the trip. More importantly, however, the work of Johann Joachim Winckelmann had provoked a general renewed interest in the classical art of ancient Greece and Rome. Thus Goethe's journey had something of the nature of a pilgrimage to it. During the course of his trip Goethe met and befriended the artists Angelica Kauffmann and Johann Heinrich Wilhelm Tischbein, as well as encountering such notable characters as Lady Hamilton and Alessandro Cagliostro (see Affair of the Diamond Necklace).
He also journeyed to Sicily during this time, and wrote intriguingly that "To have seen Italy without having seen Sicily is to not have seen Italy at all, for Sicily is the clue to everything." While in Southern Italy and Sicily, Goethe encountered, for the first time genuine Greek (as opposed to Roman) architecture, and was quite startled by its relative simplicity. Winckelmann had not recognized the distinctness of the two styles.
Goethe's diaries of this period form the basis of the non-fiction Italian Journey. Italian Journey only covers the first year of Goethe's visit. The remaining year is largely undocumented, aside from the fact that he spent much of it in Venice. This "gap in the record" has been the source of much speculation over the years.
In the decades which immediately followed its publication in 1816 Italian Journey inspired countless German youths to follow Goethe's example. This is pictured, somewhat satirically, in George Eliot's Middlemarch.

Weimar
In late 1792, Goethe took part in the battle of Valmy against revolutionary France, assisting Duke Carl August of Saxe-Weimar during the failed invasion of France. Again during the Siege of Mainz he assisted Carl August as a military observer. His written account of these events can be found within his Complete Works.
In 1794 Friedrich Schiller wrote to Goethe offering friendship; they had previously had only a mutually wary relationship ever since first becoming acquainted in 1788. This collaborative friendship lasted until Schiller's death in 1805.
In 1806, Goethe was living in Weimar with his mistress Christiane Vulpius, the sister of Christian A. Vulpius, and their son Julius August Walter von Goethe. On 13 October, Napoleon's army invaded the town. The French "spoon guards", the least-disciplined soldiers, occupied Goethe's house.
The next day, Goethe legitimized their eighteen year relationship by marrying Christiane in a quiet marriage service at the court chapel. They already had several children together by this time. Their son, Julius August Walter von Goethe (25 December 1789 – 28 October 1830), whose wife, Ottilie von Pogwisch (31 October 1796 – 26 October 1872), cared for the elder Goethe until his death in 1832. The younger couple had three children: Walther, Freiherr von Goethe (9 April 1818 – 15 April 1885), Wolfgang, Freiherr von Goethe (18 September 1820 – 20 January 1883) and Alma von Goethe (29 October 1827 – 29 September 1844). Christiane Vulpius died in 1816.

Literary work
The most important of Goethe's works produced before he went to Weimar were his tragedy Götz von Berlichingen (1773), which was the first work to bring him recognition, and the novel The Sorrows of Young Werther (called Die Leiden des jungen Werthers in German) (1774), which gained him enormous fame as a writer in the Sturm und Drang period which marked the early phase of Romanticism - indeed the book is often considered to be the "spark" which ignited the movement, and can arguably be called the world's first "best-seller". (For the entirety of his life this was the work with which the vast majority of Goethe's contemporaries associated him). During the years at Weimar before he met Schiller he began Wilhelm Meister's Apprenticeship, wrote the dramas Iphigenie auf Tauris (Iphigenia in Tauris), Egmont, Torquato Tasso, and the fable Reineke Fuchs.
To the period of his friendship with Schiller belong Wilhelm Meister's Journeyman Years (the continuation of Wilhelm Meister's Apprenticeship), the idyll of Hermann and Dorothea, the Roman Elegies and the verse drama The Natural Daughter. In the last period, between Schiller's death, in 1805, and his own, appeared Faust Part One, Elective Affinities, the West-Eastern Divan (a collection of poems in the Persian style, influenced by the work of Hafez), his autobiographical Aus meinem Leben: Dichtung und Wahrheit (From My Life: Poetry and Truth) which covers his early life and ends with his departure for Weimar, his Italian Journey, and a series of treatises on art. His writings were immediately influential in literary and artistic circles.
Faust Part Two was only finished in the year of his death, and was published posthumously.

Scientific work
Although his literary work has attracted the greatest amount of interest, Goethe was also keenly involved in studies of natural science. He wrote several works on plant morphology, and colour theory.
His focus on morphology and what was later called homology influenced 19th century naturalists, though his ideas of transformation were about the continuing flux of living things and did not relate to contemporary ideas of "transformisme" or transmutation of species. Homology, or as Étienne Geoffroy Saint-Hilaire called it "analogie", was used by Charles Darwin as strong evidence of common descent and of laws of variation. His studies led him to independently discover the human intermaxillary bone in 1784, which Broussonet (1779) and Vicq d'Azyr (1780) had (using different methods) identified several years earlier. While not the only one in his time to question the prevailing view that this bone did not exist in humans, Goethe, who believed ancient anatomists had known about this bone, was the first to prove its peculiarity to all mammals. In 1790, he published his Metamorphosis of Plants.
During his Italian journey, Goethe formulated a theory of plant metamorphosis in which the archetypal form of the plant is to be found in the leaf - he writes, "from top to bottom a plant is all leaf, united so inseparably with the future bud that one cannot be imagined without the other".
Goethe popularized the Goethe Barometer using a principle established by Toricelli (1608-1647). According to Hegel, 'Goethe has occupied himself a good deal with meteorology; barometer readings interested him particularly... What he says is important: the main thing is that he gives a comparative table of barometric readings during the whole month of December 1822, at Weimar, Jena, London, Boston, Vienna, Töpel... He claims to deduce from it that the barometric level varies in the same propoportion not only in each zone but that it has the same variation, too, at different altitudes above sea-level'. (Hegel's Philosophy of Nature, pp 128–129)
In 1810, Goethe published his Theory of Colours, which he considered his most important work. In it, he (contentiously) characterized color as arising from the dynamic interplay of darkness and light. After being translated into English by Charles Eastlake in 1840, this theory became widely adopted by the art world, most notably J. M. W. Turner (Bockemuhl, 1991[14]). It also inspired the philosopher Ludwig Wittgenstein, to write his Remarks on Color. Goethe was vehemently opposed to Newton's analytic treatment of color, engaging instead in compiling a comprehensive description of a wide variety of color phenomena. Although the accuracy of Goethe's observations does not admit a great deal of criticism, his theory's failure to demonstrate significant predictive validity eventually rendered it scientifically irrelevant. Goethe was, however, the first to systematically study the physiological effects of color, and his observations on the effect of opposed colors led him to a symmetric arrangement of his color wheel, 'for the colors diametrically opposed to each other… are those which reciprocally evoke each other in the eye. (Goethe, Theory of Colours, 1810[15]). In this, he anticipated Ewald Hering's opponent color theory (1872).
Goethe outlines his method in the essay, The experiment as mediator between subject and object (1772). In the Kurschner edition of Goethe's works, the science editor, Rudolf Steiner, presents Goethe's approach to science as phenomenological. Steiner elaborated on this in the books The Theory of Knowledge Implicit in Goethe's World-Conception and Goethe's World View, in which he emphasizes the need of the perceiving organ of intuition in order to grasp Goethe's biological archetype. (en.wikipedia.org / Photo:www.chrishorner.net)