Chasing Tails

My grandmother is your grandmother

2013-04-11T08:49:00.000+02:00

Remember that movie Practical Magic? Like many Hollywood movies it features a scene that is key to any witch-themed movie- the inevitable persecution. In a flash back to their youth the two main characters of Practical Magic remember children throwing rocks at them screaming, ‘witch’. It looks almost innocent and most Pagans watching it will shake their heads with a light ‘tsk, tsk’; some may even express a passing sentiment of gratitude that the ‘Burning Times’ are in the past where they belong. To that I have to shake my head and exclaim ‘tsk, tsk- don’t you know they still go on?’

Witch-hunts may be a relic of the past in Europe and North America, but in African countries they are starting to gain momentum. When Christian missionaries first reached Africa’s shores and started to preach to the indigenous peoples from their own theological perspectives, they labelled indigenous magical practices as ‘witchcraft’ and the practitioners ‘witches’. And over the centuries those words have been incorporated into indigenous languages just as Christian beliefs have mingled with indigenous religious beliefs to create religions that both venerate Christ and maintain a deep respect for ancestral spirits; and keep alive a belief in magic.

In the townships and rural villages of South Africa, a whisper of ‘witch’ can incite an entire community to lash out at a family or an individual, with the victims of false accusations being stabbed, stoned, hacked or burnt to death. The victims of false accusation are usually elderly women, but the path to the original victim is all too often littered with the bodies of more victims- children; some as young as a few months old. Lives violently snuffed out because of jealousy and fear.

However the inhumanity doesn’t end there. There are survivors of witch-hunts; those who manage to survive the assault or flee in time. Others survive stoning or burning by being expelled from their homes and communities by community leaders, traditional leaders and traditional healers, after being tried in traditional courts and found ‘guilty’ through divination. Those who have been expelled find themselves refugees in witch camps; their plight and very refugee status blatantly ignored by the South African government.

But why should this concern you, you may wonder. The accused are not even witches, let alone Pagans, so there is no religious discrimination you possibly could relate to; so why should Pagans of all people be standing up for the victims of witch-hunts?

Here in South Africa we have a saying: “Ugogo wami, ugogo wakho nawe” [My grandmother is your grandmother]. Within Paganism there is the predominant belief that we are all connected; we are all woven with the same, single thread of life and by it, bound together. By that regard, atrocities happening to others, no matter how far away, should be spoken out against.

The victims of witch-hunts, the elderly and the young who have violently lost their lives to fear and jealousy, deserve to have their deaths recognized and justice served to the murderers. The victims of witch-hunts who survive deserve to be treated with dignity and not live their lives in shame, fear and guilt, away from their homes and families. All victims of witch-hunts deserve to have their plight recognized by government, and government institutions and representatives have a responsibility to curb witch-hunts. At its very core, witch-hunts are not about religious discrimination, they are about the violation of basic human rights.

Are you moved to help? Join the South African Pagan Rights Alliance in their annual 30 days of Advocacy against Witch-Hunts Campaign- talk about witch-hunts, speak out against witch-hunts and sign the petition. Together we can help put an end to witch-hunts not just in South Africa, but globally.

Peace and Hot Stones: Part 1

2013-03-14T07:01:00.000+02:00

Fear; it’s an emotional response to a perceived threat and a reaction that causes us to pull away from that threat. It is no small wonder that it’s the number one tactic used to control others and keep them ‘in line’ as a collective. It’s an age-old ploy and one which Auksano uses in the latest issue of their ezine.

Aside from a piece on ‘Satanism, the Illuminati and gansterism’ so laden with conspiracy theories it’ll have you running for the tin foil, Auksano’s magazine features an article on Hot Stone Therapy titled: Hot Stone Therapy, natural healing method or ‘spirit channelled’ rocks?

The article starts off innocently enough by describing and defining the practice of hot stone therapy; but it doesn’t take long for the selective, and rather poor, research methods to surface.

According to the author of the article, another name for Hot Stone Therapy is ‘Ayurveda Therapy’. Ayurveda is a system of traditional medicine indigenous to India and is a form of alternative medicine- it is not an interchangeable term with ‘hot stone therapy’.

Moving on to the origins and influences of Hot Stone Therapy, the article names “the Chinese, Indian, the Hawaiians and the Native Americans” as influences; briefly explaining each culture’s relation to hot stone therapy. Aside from the confusion surrounding Ayurveda, at this point the article reads fairly unbiased and factual; but that quickly changes.

The article makes the statement that ‘Hot Stones’ are in fact ‘Charka stones’. While some Hot Stone Therapists may incorporate New Age elements, such as Chakra Healing, into their practice of Hot Stone Therapy, it doesn’t mean that all of Hot Stone Therapy has elements of Chakra Healing. However, this is a distinction that the article fails to make.

The fear-mongering only continues to grow from this point with the statement:

“Hot Stone Massages have a much deeper focal point, namely the spiritual dimension. The concept of correcting the energy of the body is done by “treating” the so-called Chakras and therefore the stones are placed on the Chakra points on the body during such a massage.”

To be perfectly clear, conventional Hot Stone Therapy as you will find in your nearest spa or salon, is not in the least bit focused on this “spiritual dimension”. Therefore it is highly unlikely that a conventional Hot Stone therapist will place heated stones on a client’s body intentionally on the areas where the chakras are believed to be located. The claim that a “client will be exposed to this Eastern philosophy, consciously or unconsciously,” is therefore without basis.

With emphasis placed on the term ‘Geothermotherapy’ in bold font, the author seeks to highlight the word as one of caution for the reader. A flawed tactic as the term consists of two words: ‘geo’ indicating earth and relating to the rocks used in treatment, and ‘thermo’ indicating heat, which relates to the heated rocks. The word Geothermotherapy, is about as sinister as the terms geology, geography, thermos or thermometer.

The article then selectively chooses the syllabus from oneholistic therapy academy and makes the false claim that “all therapists will be taught” that syllabus as if it is standard to the syllabuses of every single Hot Stone Therapy course. And the selective quoting does not end there either.

“The use of the four elements fire, water, air and earth in the heating preparation of the stones for the ritual is a very important part of it. This is the age of evolution, and we have an opportunity to take and use some of the ancient rituals in our modern day practice. We should do it with respect and reverence to the stones and to the people.”

The above quote is from the article, but it is a doctored quote to support the claim made that it “confirms the Pagan inclination of hot stones”. The original quote from the website journey2theheart.com is as follows:

“In the sweat lodge ceremony, the use of the four elements fire, water, air and earth in the heating preparation of the stones for the ritual is a very important part of it. From time to time grandmother Barrett Eagle Bear would pass a perfectly round hot stone around the circle for us to rub anywhere we would have pain or discomfort.

This is the age of evolution, and we have an opportunity to take and use some of the ancient rituals in our modern day practice. We should do it with respect and reverence to the stones and to the people.”

The reference to elements was originally in regard to Native American practices and not Modern Pagan practices or beliefs, as the author would have the reader believe. Furthermore, the practice of Hot Stone therapy does not form a part of any modern Pagan theology or religious practice. Hot Stone therapy is not a ‘Pagan practice’. But the attempted connotations of Paganism do not end there.

As modern Hot Stone Therapy has its roots in LaStone Therapy, a New Age revival of ancient hot stone healing practices, the author selectively quotes from the LaStone Therapy website to attempt to prove the ‘danger’ of a conventional therapeutic massage. Once again no distinction is made between LaStone Therapy and conventional Hot Stone therapy practices, and the practices of the former are presented as the encompassing whole within the context of the article.

And as with most Christian articles, the last part is devoted to the big sell; the grand finale that either attempts to illicit new members or scare current members into submission of the author’s religious framework.

“It is clear from the above that Hot Stone Therapy’s origin is linked to Eastern philosophies about healing and spirituality. As Eastern philosophies permeates the believers’ entire lives, it is clear that any kind of so-called alternative healing methods, will have its roots deep in Pagan spirituality.”

Once again, the claim is made that Hot Stone therapy is an invention of Paganism as it is founded on Eastern philosophies; a claim that is wholly false. Paganism is not founded in Eastern philosophy as Modern Paganism is based on the religious beliefs and practices of predominantly ancient European pre-Christian cultures. Eastern philosophy covers Buddhism, Hinduism and Shinto- all of which are religions in their own right and are not modern Pagan religions.

And the entire point of the article is stated in the final paragraphs:

“God has warned us against the dangers of dabbling with Pagan practices:

(Deut. 18:9) “When you enter the land the Lord our God is giving you, do not learn to imitate the detestable ways of the nations there.”

(Deut. 20:17,18) “...Completely destroy (pagan objects and rituals)...Otherwise they will teach you to follow all the detestable thing they do in worshiping their gods and you will sin against the Lord your God.”

The global community’s plea today is for tolerance and respect for other religions and is also amplifying the benefits of practices such as Yoga, Reiki, Labyrinth walking and also Hot Stone Therapy. We are expected to move into a grey area of compromise which is labelled as love. As Christians our first duty of love should be to “love the Lord your God with all your heart and with all your soul and with all your strength.” (Deut. 4:29)”

This is nothing short of a subtle attack on Modern Paganism. The author and Auksano seek to falsely attribute a conventional massage therapy to Paganism all in a bid to instil fear in the reader that Paganism is ‘bad’. Auksano then takes it a step further by encouraging readers to disregard the South African Constitution and ignore Pagans’ rights for tolerance, let alone attempt to respect the religious beliefs of Pagans.

While it is common knowledge that Auksano is a Christian organisation that clings to fantasies about the occult, their true bigoted colours regarding minority religions, and specifically Paganism, are starting to show.

To read the original article, see: http://www.auksano.org/Magazines%20download/Issue%2010.pdf

Cosmic Kat

2013-01-24T08:45:00.002+02:00

A few years ago I was given Brian Froud's Faery's Oracle Deck and I just 'clicked' with it. I have had other decks in the past, including Aleister Crowley's Thoth Deck, and some recent oracle decks, but I always end up using my faery oracle.

Before I knew it I was offering readings to friends and soon enough I was offering paid readings in conjunction with my Reiki practice. But then writing took precedence and other things came along to keep me busy, and my job on the side got left behind. Now this year I've picked up that side-job again, dusted it off and I'm putting it out there again.

So this is my completely shameless self-promotion, just this once. And to show my appreciation to those who read this blog, I have a special offer:

About the readings
Using Brian Froud's beautifully illustrated Faery's Oracle Cards, Bronwyn offers insight into the very heart of a reading. And as no two people are alike, there are a variety of layouts available to address a host of questions or situations. Each reading is unique to the client with the selected cards acting merely as a guide for the impressions Bronwyn received- you will not find generic, or computer-generated information in any reading she offers.

What you need
All that is required for a reading is your full name, date of birth and any relevant questions, along with your email address. Payment for readings is via EFT or direct deposit; cash is acceptable in the event of a live reading. Readings are offered as part of an online divination service, and as such, are delivered straight to the client's inbox within the stated time frame.

Layouts

The General Reading uses sixteen cards in a circular layout to offer current and future insight into various areas of your life; including: career, relationships, finances, family etc. This layout is priced at R225.00 and takes three to four days to complete.
The Burning Question Reading is the perfect layout for addressing a specific question. This reading uses seven cards to offer insight into the question itself by revealing supporting factors, negative influences and additional information pertinent to the question; as well as offering a possible end result. This layout is priced at R100.00 and takes one to two days to complete.
The Celtic Cross Reading is the best layout for current situations that in-depth analysis. Using ten cards, this reading offers insight into influencing factors, the heart of the situation and how the situation is affecting you. This layout is priced at R150.00 and takes two to three days to complete.
The Single Question Reading is simply that- a reading that answers a single question with two cards. This layout is priced at R20.00

About Lithomancy
Lithomancy is the art of divining from cast gemstones. While referenced in various forms in numerous ancient cultures, not much is known by historians on actual ancient techniques. In modern lithomancy practices, stones are commonly assigned planetary symbols and are cast either on to a board or cloth marked with the twelve houses of the zodiac, or directional points of the compass. Divination is then derived from the meaning of individual stones in relation to where they fall on the chart.

What you need
Just as with the oracle readings, all that is required for a reading is your full name, date of birth and any relevant questions, along with your email address. Payment for readings is via EFT or direct deposit; cash is accpetable in the event of a live reading. Readings are offered as part of an online divination service, and as such, are delivered straight to the client's inbox within the stated time frame.

Layouts
At present only one layout is offered- the compass layout. For this general reading thirteen gemstones are selected and then cast on to a compass board. A reading is then interpreted from the individual gemstones in relation to their position on the board. Much like the General Oracle Reading, this lithomancy reading covers areas such as career, relationships, new opportunities, health etc. This reading is priced at R200.00 and is completed within three to four days.

To book a reading, please contact Bronwyn via bron.katzke@gmail.com

Pagan Freedom Day Project

2013-01-11T08:50:00.004+02:00

"The Pagan Freedom Day initiative was birthed on 11.11.2003 to facilitate an annual national and regional celebration of 10 years of Pagan Religious Freedom in South Africa on Freedom Day 27 April 2004.

In January 2004, this initiative was formerly chartered as the Pagan Freedom Day Movement (PFDM).

Since its inception, Pagans across the country have willingly embraced the ideal of Pagan Freedom Day, namely to encourage Cooperative Community building amongst Pagans and between Pagans and non-Pagans. It is hoped that by fostering a positive and holistic South African Pagan identity, we can promote understanding and tolerance amongst Pagans and between Pagans and non-Pagan South Africans."

Fostering a spirit of understanding between the South African Pagan community and the general public is at the heart of the PFD Movement; as is celebrating the freedom we have to follow the path of our choosing. So in the spirit of PFD I have been working on a project this week, which is why there has not been a peep from me this week on this here blog.

What started out as six pages has grown into a booklet of over 30 pages on what Paganism is. Titled, 'Paganism in South Africa', this informational booklet is to be used as a resource tool for non-Pagans; an easy to understand collection of information on what Paganism is; our holy days, symbols, traditions and paths, ethics and values, and more.

But this booklet is missing something- a personable touch. It's no use presenting Joe Soap with the bland facts on what Paganism is all about; any one can do that. If you want to leave a lasting impression and make it relatable, you have to add a human element. And that's where South African Pagans come in- yes, you.

In addition to all the standard information on Paganism, I want to include a section titled, Pagan Voices, that will show the non-Pagan reader what a Pagan's faith means to them. Now after much harassing on Facebook, I only have one lonely voice- one. I need more, much more if this book is to make an impact. So here's what I need you to do if you are a South African Pagan looking to have your voice reach out and have an effect on Joe Soap:

Take a moment to think about what Paganism means to you, why your faith is important to you and what it does for you. Got what you want to say? Good.
Now write those thoughts and feelings up in a pretty, short paragraph and send it to me via: bron.katzke@gmail.com or Facebook message. Don't forget to include the name (pseudonyms and craft names welcome) and location you want to appear next to your paragraph.
And you're done! You would have contributed in a small way that could have a big impact on someone else- well done!

Ah, but I'm not done yet either, oh no. There's something else I want this booklet to convey to Joe Soap, something subtly put, yet powerful in the sub-conscience message it will get across.

This project, this booklet, will be available via the South African Pagan Council, so it has already listed all the Pagan groups, covens and organisations affiliated with the SAPC. Great, but I know that there are many more Pagan groups in SA and I want to add them to the list.

Some groups may be apprehensive, but I want to make one thing clear to those that feel this way: this list is not about official affiliation to any organisation but about showing all the Joe Soaps of SA that your group is here, it is working and it is not going anywhere just yet- just like your beliefs. And that's exactly what I want this FULL list to show; that we are not a loose handful of tree-hugging hippies, but serious (well, when we want to be), organised adherents of our paths that fall under the Pagan umbrella.

So if your Pagan groups does not appear on the SAPC website, then here's what you can do:

Send me an email via bron.katzke@gmail.com (or Facebook message) with your group's name, provincial location, contact person and contact details.
This listing opportunity is open to study groups and informal groups as long as they're functioning.

Now as much as I would love to get this project wrapped up by the beginning of next week, I know something else: getting Pagans to work together is like herding cats. But I am a crazy cat lady and I know that in my home all I have to do it bang on a tin of cat food to bring ALL my cats running. So this is me, banging on my 'tin' and seeing how many SA Pagans are listening.

Deadline for contributions is 28 February 2012

Back to school knits

2013-01-07T07:12:00.000+02:00

I remember the start of the new school year always looming over my ever-shortening holidays when I was a kid. All the shopping for new stationary would keep me happily distracted, but at the back of my mind I always knew that my care-free days were numbered. And then when that first day back at school arrived, it was met with a fluttering, yet excited stomach.

If they're not already back at school, kids all over SA will soon be. So in keeping with all the back-to-school fever many parents and kids are experiencing, I bring you some school-themed knits. Starting with a cute pencil scarf by Ravelry designer Kawaii Crafter. (click on an image to go to the pattern)

Pencil Scarf by Kawaii Crafter


Pencil Sleeves by Yasmin Gamal

"Barton" KNitted Pencil Case by Grace Paretree

Crayon Bookmark by Ala Ela

Puppy Puppets by 'Chris Knits in Niagara'

School Bus by Patons

And of course, what school-themed pattern list would be complete without an apple for teacher?

Apple Knitting Pattern by Linda Dawkins

A is for Abatwa

2013-01-04T16:10:00.000+02:00

This year I'm going to be participating in The Pagan Blog Project described on their website as:

"This project is a way to spend a full year dedicating time each week very specifically to studying, reflecting, and sharing your spiritual and magickal path. The project consists of a single blog post each week posted on your blog each Friday for the year of 2012 that will involve a topic that relates to Paganism, Witchcraft, magick, spirituality, and so on. You can use your posts to share your views on a topic, to talk about your own personal experiences, or to act as a catalyst to research a subject that you may not know much about and then share what you learn and how you feel about that. Each week there is a specific prompt for you to work with in writing your post, a prompt that will focus on a letter of the alphabet each week providing you a framework for your writing as well as a common thread for all participants to share in."

So this week I start with the letter 'A' and a post about a tribe of mythical humans indigenous to South Africa.

The Abatwa, Africa's Ant Riders

Astride his ‘stead’ he majestically sits; chest puffed, shoulders back and head held proud. He is of the Abatwa and he would look down on you even though his ‘stead’ is an ant and his height is matched with that of a fat pea. Some would group him with the realm of faery, but the Abatwa are proud little warriors and you would caution to ever call an Abatwa small.

Found in Zulu mythology, the Abatwa are humans who look just like the Zulu peoples, with one exception- they are so small they can ride ants and hide under a blade of grass. In Zulu folklore it is believed that when the nature spirit Vash’Nok cried, his tears fell to the earth; and at the moment those tears touched the ground, they erupted into the Abatwa peoples.

Just like the ants they ride, the Abatwa are believed to live largely underground in tunnels that reach deep into the earth. The complex twists and turns of their subterranean homes echo prideful nature and everything from the walls to the floor is lavishly decorated with seed mosaics and paintings. But it is believed that they don’t inhabit these homes forever and that they are more nomadic in nature.

The Abatwa rely on hunting for their primary food source. When they travel it is rumoured that an entire tribe can fit upon one horse, one Abatwa sitting behind another all the way from the horse’s neck to its tail. It is by this mode of transportation that they hunt, following game and killing it. And much like the ants they also ride, the entire tribe will devour every last morsel of the kill before moving on to the next hunt. However, they have been known to forage for seeds between hunts to satisfy their hunger.

Being highly skilled warriors and hunters regardless of their diminutive size, they make use of tiny spears and poison-laced arrows. The Abatwa don’t restrict the use of their weapons to game only though. If one of their ant-like mounds is disturbed by naughty children or you happen to offend one, an Abatwa won’t hesitate to fire arrows on you. Thankfully the poison of their arrows is only enough to kill small game, so at worst you can expect a nasty crop of boils where you’ve been struck; but some legends say that their arrows can indeed be fatal to humans.

So crossing paths with an Abatwa could mean the difference between life and a nasty prick from their arrows. While they may be peaceful and relatively shy, they are easily offended; even just looking down at them is an insult to the Abatwa and the discovered Abatwa will ask you, “From where did you first see me?” To save yourself and the situation it is best to stroke their plump egos by replying, “from that mountain far off in the distance,” or, “from miles out to sea”. Either answer will reassure the offended Abatwa that their stature is so great, it is visible from lengthy distances.

But not everyone may find an Abatwa. In Zulu folklore it is said that children younger than four and magicians can see an Abatwa. That special sight is also extended to pregnant women, who were granted to know the sex of their unborn child by an Abatwa. And sometimes, on very occasions, an Abatwa may reveal themselves to human men so they can share their intimate knowledge of the land with them.

The Abatwa may be brave and small and proud, but like so many mythical creatures there is an aspect of them that could be based in reality. When the Nguni peoples migrated from Central Africa to what is now the region of Kwa-Zulu Natal in South Africa to form the Zulu tribes, they encountered the indigenous San tribes. The San people are short in stature and are hunter gathers who rely on bows and arrows to catch game, sometimes lacing arrows with venoms and poisons. It could be that the fledgling Zulu tribes were reminded of a similar, short-statured tribe in Central Africa, the Batwa tribe, in the appearance of the San peoples, and as such called them ‘Abatwa’. What is not certain though is whether the legend of the ant riders was born of this, or whether it is a legend that is far older. What is sure is that the story of these little people has become a part of South African folklore and is here to stay. So next time you see an anthill, you may want to think twice about disturbing its inhabitants lest you find an Abatwa and his poison arrows.

References:

http://potofgold.uchicago.edu/infomain/abatwa/abatwa.html

http://farfromthebest.wordpress.com/2012/06/05/abatwa/

http://ladyofspiders.wordpress.com/2007/11/07/abatwa/

Faery Wear

2013-01-03T07:51:00.000+02:00

Today's post is inspired by the wonderful whimsy of faery! If there's one thing faeries, pixies and elves are known for, it's their exquisite fashion sense inspired by nature. If you're looking for some whimsical knits, then why don't you give one of these hats a try. (Click on the image to be taken to the actual pattern; click on the caption to be taken to the Ravelry page of the pattern)

Floopy Hat by Alexandra Tinsley

Hesh by Malia Mather (Ravelry download)

Stocking Cap with Long Tail by Natalie Godbout

Hood Hat by Courtney Spainhower

Exclamation point!, period. by Laura Mayotte (Ravelry download)

The Rad Gnomad by Lisa Whiting (Ravelry download)

And of course, if you're after something with a dash more wit and a good dollop of whimsy, then you could always try your hand at one of these fruit inspired hats.

Strawberry Hat by Pony Knowles

Pineapple Hat by Becky Veverka

Reversible Knit Halloweenie Beanie by Laurie Perry

Bumping Back

2013-01-02T14:36:00.002+02:00

Perhaps it’s a cold spot in the lounge or a shadow out the corner of your eye. Whatever it is you can’t shake the feeling that you may have a houseguest, and it’s not your tannie from Magaliesberg.

Sometimes despite our best efforts to ensure our home is protected, something will slip in under the radar. It could be a wandering spirit on a pit stop, or an entity looking to make itself at home; or maybe something a bit more hostile. Whichever it is, you know it has to go but how do you go about giving it the boot?

Just say ‘No!’

Your visitor may have you a bit spooked, so much so that you may miss the most obvious solution. Just like the last guy at the party until someone says, “hey buddy, it’s time to go home,” your ghoulish houseguest may need to be told its time to leave.

Assert yourself, stand your ground- be firm and clear and announce out loud, “it is time to move on, now leave this place.” If it’s a wandering spirit on a layover in your home, then such an approach should do the trick. But if it doesn’t get the hint, it’s time to up your game.

Ring the Bells

When you have a spirit that likes to keep a good thing going, and your home is that ‘good thing’; then you can try some cleansing rituals. There are plenty of methods to choose from, and you don’t necessarily need to use just one. You could combine different methods and magickal correspondences to create your own unique ritual.

Smudging is a cleansing technique that has its roots in Native American beliefs. It involves using the smoke of burning herbs to purify a person, an object or a space. Try a sage or rosemary smudge stick (available at most esoteric retailers); burning it and wafting it in each room throughout your house. But that’s not the only trick you could try.

Sound is believed to be a great way of cleansing a space not only of negative energy, but stubborn entities too. Now while you might feel like blasting some black metal the entity’s way, you’d have more success with a quality brass bell or Tibetan singing bowl. And if you really want to rub some funk on this method, you could try some trance-inducing djembe drumming to drive a lingering spirit away.

You may even want to draw from Catholic practices with their exorcism staple- holy water. Although in Pagan circles it is better known as ‘consecrated water’, it does not make it any less effective in driving away unwanted guests in your home. Simply walk from room to room in your home, lightly sprinkling your consecrated water and chanting. It’s sure to have a pesky spirit heading for the inter-dimensional door.

Another method you could try is candle magick: burning a black candle to banish a headstrong spirit, followed by a white candle to bring in some good vibes. Even a trusty witch’s broom, better known as a besom, can be used to metaphorically sweep the entity out. And as with the first attempt, remember that some assertiveness goes a long way in evicting your new spooky roommate.

But if your home is starting to look and feel like the set of a horror movie, then you may want to skip options one and two and go call for help.

The Big Guns

“Who you gonna call? Ghostbusters!” While not as awesome as brown jumpsuits, your final option does not carry the risk associated with crossing energy streams. It’s time to accept that this is not a battle that you can win on your own and seek out some help. Remember: strength in numbers.

If you are dealing with a hostile entity that is digging its heels in, then you best option would be to gather some experienced friends for a banishing ritual. Contrary to bad movies and dodgy websites, banishing rituals have nothing to do with so-called ‘black magick’. As it stands, black magick is considered magick that is worked with negative intent, against the will of another or to bring harm to another. A banishing ritual does not fit any of those descriptions, and if anything is more a form of ‘white magick’ if you choose to view ritual practice along polarized lines.

When seeking out help, look for a group or individuals who have some experience in dealing with more hostile entities. If you’re a solitary Pagan, you could contact your nearest coven or grove for help. And if you’re already a part of a coven, then don’t be afraid to bring the matter up with fellow members. That way you will have people who will get the job done and together, you will be able to raise enough energy to kick your ethereal roomie out for good.

And once you have flushed ‘ol Casper out, it would be wise to remember what your mom always used to say: prevention is better than cure. Just as you’d have a rethink of your home’s security after being burgled, so should you think about upping energy barriers on your home with some protection magick.

The Meaning in Winning

2013-01-01T14:14:00.000+02:00

The results are in, much to the jubilation of the winners and the scorn of critics. On the last day of 2012 the winners of the 2012 South African Blog Awards were announced; an announcement much anticipated by the South African Pagan community who had local blog, Penton Independent Pagan Media, entered into the ‘Best Religious or Spiritual’ category. And there, in black and white, were the results: “winner- http://www.penton.co.za”. In a country that is estimated to be 73% Christian, a Pagan blog won as the best religious/spiritual blog.

The South African Blog Awards were started in 2010 with the aim of showcasing the very best of South Africa’s blogs. In previous years winning entailed attending an awards dinner and presentation with an award, not to mention some serious bragging rights. But things were changed this year in a move that drew criticism from serious and casual bloggers alike. Instead of a panel of judges, the results would hinge on public votes. Gone were grand announcements and an esteemed awards dinner; instead the organisers opted to post the list of winners to the official SA Blog Awards websiteand nothing more.

So the question has to be asked: just how much of a win is it for Penton Independent Pagan Media really? While there will be no trophy, the true ‘prize’ lies in what this win says about Paganism in South Africa.

One of the largest criticisms of the 2012 SA Blog Awards is that bloggers will be reduced to begging for votes when the focus of the awards should be the content itself. A fair criticism in truth. So if all Penton did was beg for votes according to the critics, what does it say? It says that, compared to the other blogs in the ‘Religious or Spiritual’ category that endorsed various other beliefs, perhaps a Pagan blog had a larger and more loyal readership.

Penton’s win also says a fair amount about how SA Pagans interact. Unlike the dominant monotheistic religions, the bulk of Paganism is comprised of solitary practitioners. With the rise of the internet, solitaries and Pagan groups alike have come to see the value of modern technology in keeping abreast of the latest news and happenings affecting our community, as well as staying connected with fellow Pagans. Penton’s win also shows how Paganism in South Africa, perhaps unlike other religions, is strengthened by taking full advantage of technology and the internet to bring us together as a united collective.

Another criticism heard on social networks is that the winning blogs were ‘unheard of’; a criticism that is somewhat unfair and based on vastly differing opinions. While the winning blogs may have been unheard of to some critics, as they were based on public votes it means that these blogs were certainly not unheard of. And as Penton came out on top with the most votes in its category, it says that the audience of Pagan-orientated articles is rapidly growing compared to the audiences of other faiths.

And naturally there were those critics who were in a state of disbelief, some of whom thought the category winners were ridiculous and laughable. This only shows that, when it comes to Pagan beliefs and practices, we in South Africa still have some ways to go in acceptance by the general public.

As Pagans, we may still be in the minority, but what this win for a Pagan blog has shown is that, as a community, we are growing and all our work over the years has not been in vain.

SAPC Art Exhibition 2013

2012-12-31T16:36:00.000+02:00

Each year the South African Pagan Rights Alliance runs their '30 days of advocacy against witch-hunts' campaign. In 2013 the South African Pagan Council will be contributing to SAPRA's campaign with an art exhibition against witch-hunts, something that I have wanted to contribute to since day one- but what to contribute has been the question.

I can draw and paint, but no-where on the level required of an art exhibition; and sculpting is not an option. So I was thinking of moving past traditional mediums and working with my one of my passions- knitting. But again, the more I dwelt on it, the more the how and what of my contribution eluded me, until a few days ago that is.

Using the witch camps as inspiration for my piece, I have a vision of a multi-coloured knitted blanket. When I think of the witch-camps, my heart breaks for the individuals and families driven from their homes to these communities where everyone shares one thing in common- they have been falsely accused of practicing 'witchcraft'. Uprooted and broken, these people are left with no other option other than to try and rebuild their lives in the witch-camps. It is that which I want to capture in this piece.

I am going to knit 24 squares to create a 4 by 6 square blanket, but the difference will be in the squares themselves. Instead of simply creating a bog-standard blanket, I want each square to represent the backgrounds that those falsely accused of witchcraft have fled from, as well as the individuals and families themselves.

I want squares that are uneven, that are laddered and tattered; squares that have been hastily mended, and squares that are dirty, stained and bloodied. To achieve this I will be going against all my knitting instincts of picking up dropped stitches and keeping my work proportioned. Worse still will be intentionally trying to soil, burn and stain the finished squares.

But I think the final question is why a blanket? Well think about it: a blanket made from squares represents many different pieces coming together to make something whole, something which those in witch-camps experience and try to do. But then there's also the what a blanket represents- warmth, comfort, healing, nurture; things which those affected by witch-hunts try to regain.

I'll be posting regular updates on the progress of the blanket and where it goes.

If you would like to contribute to the SAPC's Art Exhibition Against Witch Hunts, please visit the SAPC's Facebook group for more details.

The lady doth knit too much

2012-12-29T08:41:00.000+02:00

It started with the first season of the TV series, Game of Thrones. It was epic, it was amazing, it was awesome. But being me, and while the series was good, I needed to read the books. I devoured book one in the 'A Song of Ice and Fire' series in five days and promptly needed more lines of my new reading drug. So I started the next book and then the next. Needless to say, I am an ardent fan.

I am also a fan of knitting, so when I saw this amazing crocheted knight's helm by etsy seller Dee Forrest, my inner geek was squealing with delight. The only problem is that I don’t crochet, but the cogs were soon spinning on how I could make a knitted version. So once I have cleared a few current WIPs from the project bag, you can bet that I’ll be starting on creating a knitted knight’s helm; and posting the pattern here for download.

However if you have a similar love for fantasy and all things medieval, and you’re itching to get something on your needles, then check out these free patterns (click on the image to go to the pattern):

If you're in need of chainmaille, then knit up these patterns. The pattern featured on the left is by Callunalknits and sized for children. The right-hand side pattern is by Lisa Gubbels and is adult sized.

And in the theme of chainmaille, there is a hauberk that is sized for children and adults alike by Kara Shallenberg

But if it's a helmet you need, then try the Impaler pattern available at The AntiCraft.

And if you're looking for a Viking/Heathen flavored helmet, then try any one of these patterns.

Gratitude Pathworking

2012-12-27T07:44:00.004+02:00

The following is a pathworking that was originally written for a blue moon, but it can be worked on any full moon. It uses imagery local to South Africa and centers on the theme of gratitude.

Close your eyes and slow your breathing. Breath in deeply, pushing your stomach out as you draw your breath in. Hold the air in briefly, and then exhale, drawing your stomach muscles inward as you do so. Continue to breathe in this manner until you feel calm and relaxed. You are now ready to begin.

Focus on the blackness you see before you; and if any thoughts invade this space, acknowledge them and then push them out. Feel yourself being drawn into the darkness by an irresistible pull- don’t fight it or fear it, instead allow yourself to tumble into it.

As you are being drawn into the void you notice colours and lights forming around you; pulsating into consciousness, swirling and dancing and intermingling with each other until they form a sacred space.

You are now in that sacred space. You find yourself standing in the veld at night. The air is cool and crisp and a light breeze ripples the tall grass all around you. High above you shines the full moon, its silvery light draped over the landscape like the sheerest of silk. With your gaze tilted skyward you notice the stars that fill the sky like infinite diamonds scattered over black velvet.

Take a moment to breathe in the rich scent of the veld and bask in the light of the moon- allow your consciousness to fully sink into these surroundings.

You now feel at peace and one with your surroundings. You are ready to journey, but before you set off you notice something hanging from a blackened stump that pokes through the veld. It is obscured in shadows, so you move closer to it. In the light of the moon you see that it is a bag, but you know that it is something more. You take the bag off the branch and sling it over your shoulder. This is your spirit bag, a gift from the Divine just for you. Now you are ready.

It is time to journey now. Up ahead, through the tall grass you see a small grove of umbrella trees and there between them is a roaring fire. You start to move toward the grove of trees, through the gently swaying veld. With each nearing step the light tune of crickets gives way to the steady crackle of the fire until you find yourself at the edge of the umbrella tree grove.

Beneath you the veld has given way to short tubs of dry grass and red sand, but before you the fire crackles, its warmth drawing you in. Where you are now is a sacred space in the heart of Africa. She may appear to be barren, but you know that she is bursting with life from the hornbill sleeping in the branches above you, to the little dung beetle scuttling past your feet.

And there on the ground beneath you, you notice strange looking stones. These stones are scattered all throughout this sacred space, some half buried in the red sand and some lying openly on the earth. But what really strikes you is that they are so reflective; it is hard to tell their true colour as their colours shift and change by the light. You feel drawn to these stones, so much so that you start to gather some in your spirit bag. Take some time now to collect some of these stones.

With your spirit bag filled with mystical stones you settle by the fire, basking in its warmth. You take one of the stones out of your bag and turn it over in your hands. Its smooth surface glints and shimmers in the light of the fire, but as you look closer at it you see something else. There, reflected on the stones surface is something that you are grateful for in your life. The sight of this warms the one thing the fire can’t- your heart. You place the stone at your feet in front of the fire and reach into your bag for another.

Again, you look not at the stone, but into the stone and see something else in your life you are grateful for. And once again, when you are ready, you place the stone with the other at your feet. Continue to do this: picking out a stone and seeing something in your life you are grateful for, then placing the stone into an ever growing pile at your feet. Carry on doing this until you feel that there is but one stone left in your spirit bag.

You now take out the last stone and turn it over in your hands. Unlike the others, this one is different- it doesn’t show any image of something in your life you are grateful for. This is because this stone is for the blessings that are yet to come into your life, gifts from the Divine that are yet to be given. The stone in your hands is a promise of those future blessings by the Divine and is to be kept safe until such a time. Put the stone back into your spirit bag for safe keeping.

Stand up now and gaze up at the full moon, ever aware of all the blessings that have been laid at your feet. Allow yourself to be filled by the light of the moon. Feel Her silvery energy seeping into your being cleansing and recharging you.

It is time to leave this sacred space in the heart of Africa and journey back to the waking world. Make your way back through the veld, back through the sweetly-scented grass. Walk back to the place where you found your spirit bag, back to the lone stump standing in the veld.

Your spirit bag must stay here in the spirit world- you cannot take it back with you into the waking world. Put your spirit bag back on the stump with the knowledge that it will always be there when you journey or when you have need of it. Remember the gift of the Divine and the promise of future blessings.

Say farewell to the spirit world and prepare to come back to the waking world. Feel your body, become aware of its denseness. Become aware of your breathing, feel your chest expanding and contracting with each inhale and exhale. Move your fingers slowly and feel yourself in your body. Open your eyes and exhale deeply.

Merry Christmas

2012-12-25T06:51:00.000+02:00

While I may not be Christian, my family will be spending the day together enjoying a gorgeous summer day and simply being together. But to those who are celebrating Christmas today, I wish each of you a Merry Christmas.

Now there won't be a proper blog post today, but check back for tomorrow's blog post featuring plenty of summer-themed knitting patterns.

Protection Magick

2012-12-24T06:59:00.001+02:00

Drive around any neighborhood in South Africa, and you’ll be hard-pressed to find a home that doesn’t have high walls or burglar-bars. The chance that your home will be invaded and robbed is a strong possibility in this country, but while we do everything we can to physically protect our homes, we tend to be rather lax on magickal protections.

Protection magick has many different forms and even more specific functions, and is perhaps one of the oldest magickal functions. In times gone by life was choc-full of uncertainties and folk were far more superstitious, which meant that charms, amulets and talismans were widely used to ward off all manner of things from drunkenness to the ‘evil eye’.

And while we no longer lurk in fear of the ‘evil eye’, protection magick is still very relevant today. However, like some rather questionable superstitions of the past, protection magick has to be taken with a dose of logic. You can’t expect a few herbs and words to protect you if you’re going to strut through Joburg central at 2am. Just as with any magickal working, you have to put it hand-in-hand with real world precautions too.

So if you’ve got a good alarm system and keep pepper spray in your handbag, what can you use for magickal protection?

Herbs

A favorite in South African gardens, Aloe Vera is believed to keep bad intentions from outsiders at bay, especially when dried and hung above the front door. And in the same family of plants, cacti are also useful in protection magick where it is believed they prick any ill-meaning entities that may enter a building.

Commonly used to deter flies and mosquitoes, citronella oil can be used to repel a person that may be just as annoying and persistent as a mosquito. Another powerful deterrent for protection magick is garlic. Long believed to ward of vampires, garlic can be used to drive away negativity and is believed to prevent accidents in the kitchen.

Perhaps one of the longest used herbs for protection is rosemary, which has a long history of being used to counteract negative spells. Hang sprigs of fresh or dried rosemary in your home to keep the negative intentions of others at bay.

Herbs and other plants and flowers with protective qualities can be used in a variety of ways to take advantage of those properties. Sprigs of individual herbs, or bunches of various herbs, can be hung in a room to bring in protective energy. You could also steep herbs in boiled water to create a tea that can be added to floor wash or window cleaning solution; or even sprinkled around the property’s perimeter.

Crystals

Perhaps one of the stones with the longest history of use, amber is a powerful protector; especially when combined with another protective organic stone, jet. Such a combination in jewellery is traditionally worn by the high priestess in some traditions of Wicca.

Once associated with Bacchus in Ancient Greece, amethyst was believed to protect a drinker from drunkenness and even its name is derived from the Greek word amethystos, meaning ‘not drunken’. Today amethyst is believed to be a very powerful protective stone that blocks negative energy and ‘geopathicstress’.

Another stone popular in Ancient times is carnelian, which was believed to protect the dead on their journey to the afterlife. Today carnelian can be used to protect yourself against the spite, envy and resentment of others, while simultaneously calming your own anger.

On the spiritual level, labradorite, with its stunning iridescence, protects you from negative energy. Additionally, it is an excellent stone for protecting you against old, negative emotions and memories once they have been worked through and released.

Crystals and stones are very versatile for protection magick.They can easily be worn in jewellery for personal protection or carried as a tumble stone in your pocket or purse. Crystals, like black tourmaline, can be used in a crystal grid over an entire property to protect against negativity or a combination of crystals can be used in a smaller crystal grid as a part ofspellwork. You could even make a gem essence and spritz it throughout your home for protection.

Colour

There is a commonly held misconception that the colour black is ‘bad’ and associated with all manner of evils. And while it is not associated with ‘evil’, it is effective in combating negativity. Black is excellent for repelling, whether that be intruders, theft, certain individuals etc.

White, on the other hand, is better suited to protection in general, especially for spells that are worked in conjunction with the waxing or full moons. Other colours that can be used in protection magick are shades of blue ranging to indigo and violet.

Colour can be incorporated in spellwork by way of candles, altar cloths, pouches and string.

Everyday Items

As much as spellwork can make use of exotic ingredients, there are simple, everyday items that are just as effective. Once the tool of teachers before the whiteboard took over, chalk is an oft overlooked ritual item. In protection magick, chalk can be used to draw seals, symbols or sigils of protection that are erased once the ritual is complete. The theory behind this is that when erased, the power contained within that sigil or symbol is released to be put to work.

Mirrors can be used to reflect negativity back to where it originated from. The reflective properties of mirrors can be taken a step further too. By placing an effigy in a mirrored box you can either contain their real-life counterpart’s negativity (if using a mirror-lined box) or protect yourself (if using an effigy of yourself in a box with mirrors covering its exterior).

There are plenty of everyday items that can be used in protection magick with a bit of imagination and a lot of personal intent.

And that’s what the crux of any magickal working is, including protection magick: intent. You can plan a spell down to the hour and obtain the rarest items, but if you don’t have enough belief and focus, then all your planning and fancy items will count for naught. Magickal items and ingredients (as listed here) can act as triggers that help focus your intent and strengthen your belief, but always remember: it is your own personal belief that is the true source of magick.

Download a full correspondence list of items for protection magick here.

References

The Encyclopedia of Magickal Ingredients by Lexa Roséan (Paraview, 2005)

The Spells Bible by Ann-Marie Gallagher (Godsfield Press, 2003)

The Crystal Bible by Judy Hall (Godsfield Press, 2003)

Crystal Decoder by Sue Lilly (Quatro Inc, 2001)

The Sunday Stitch: Elongated Stitch

2012-12-23T07:26:00.001+02:00

This is a fabulous stitch that adds a sheerness to knitting projects, along with a more lightweight look and feel. What's even more fabulous is how adaptable and easy it is!

Here's how it's done:

Cast on any number of stitches and knit to where you want to elongate, then work the following two rows.

Row 1: k1, (yo twice, k1)*

Row 2: knit all the 'k' stitches and slip the yarn overs off the needles

The elongated section can be lengthened too by increasing the amount of yarn overs, although be careful- too long of an elongated section will have a tendency to snag itself.

Sweet Charity Stole

2012-12-22T08:00:00.000+02:00

Recently I was approached by someone to make a prayer shawl for a relative of theirs. It wasn't the conventional way the Web of Love group handles requests, but I was so touched by it, that I decided I wanted to create something for the recipient myself. But what to make?

The answer: The Sweet Charity Stole. I made it once before for another prayer shawl request and absolutely loved the pattern. It's simple in it's single row for the body, but the overall effect looks beautiful. I would definitely recommend it for the beginner as an introduction to knitting lace. Needless to say, this is fast becoming my go-to pattern for prayer shawls.

So using The Sweet Charity Stole as a basis, this is the way I'm going to work it for this current project.

Prayer Shawl Design

Needles: 7mm

Yarn: Elle Pure Gold DK in black and lilac

Pattern:

CO 60 stitches

Row 1: K2, (M3, P3tog)*, K2

Row 2: K2, (P3tog, M3)*, K2

Repeat rows 1 and 2 an additional two times.

Change to 5.5mm needles and knit two rows. Change back to 7mm needles.

Row 1: K2, (P2tog, YO)*, K2

Repeat row 1 until the shawl reaches its desired length.

Change to 5.5mm needles and knit two rows. Change back to 7mm needles.

Row 1: K2, (P3tog, M3)*, K2

Row 2: K2, (M3, P3tog)*, K2

Repeat rows 1 and 2 an additional two times.

Bind off and block.

The 'M3' in this pattern refers to making three sitches from one stitch. To do this, knit into the stitch but don't slip it off the needle. Instead, wrap the yarn around the needle (a 'yarn over') and then knit into the stitch again. It sounds a bit difficult, but is much easier in practice; so give it a try.

Summer Solstice Correspondences

2012-12-21T06:42:00.002+02:00

Storms roll over the African landscape transforming everything from the veld to suburban gardens into vibrant hubs of life. Summer in South Africa is a time of pools, beaches, braais and spending as much time as possible outdoors. And although shops and society at large push the Christian holiday of Christmas with its wintery themes, Pagans all over SA will be celebrating all that summer has to offer.

The summer solstice marks the longest day of the year where the sun reaches its zenith. And as with most things in life, this day holds a paradox within as the moment when we celebrate the height of the sun’s strength, is also the moment those powers begin to decline, ushering in the dark half of the year. Celebrated as the lesser Sabbat of Litha by Wiccans, the Summer Solstice is a midsummer festival that centers on sun worship, love, fertility and abundance, and in general, is a time for being merry and enjoying all that summer has to offer.

Names: Summer Solstice, Alban Hefin, Midsummer, Litha
Dates: 21 December (Southern Hemisphere), 21 June (Northern Hemsiphere)
Astrological Date: Sun is at 1˚ Cancer
Themes: Love, protection, health, start of the dark half of the year
Spellwork: Love, protection, abundance, fertility, healing (of Earth), creativity, faery communication

Direction: North
Element: Fire
Time of Day: Midday

Colours: Green, yellow, orange, red, blue, gold, white
Decorations: Fresh flowers, fruits and vegetables; spears, swords, solar cross, sun symbols, sea shells, feathers, sun dials
Tools: Drums, rattles, mirrors

Gemstones: Lapis Lazuli, diamond, tiger’s eye, emerald, jade
Herbs, Plants & Flowers: Apple, chamomile, chicory, mugwort, heather, peony, roses, vervain, heartsease, lavender, rowan, elder, wisteria, mint, red hot pokers*, African iris*, agapanthus*, Cape honeysuckle*, botterboom*, varkoorplakkie*
Incense: Sage, rose, lavender, myrrh, lemon, frankincense

Animals: Butterflies, bees, caterpillars, sea creatures, horses, cattle, zebra*, swallows*, Cape robin*, yellow-billed kite*, wildebeest*, impala*
Mythical Creatures: Faeries, firebird, dragon

Foods: Summer fruits (pineapple, mango, grapes, plums, peaches etc), summer vegetables (zucchini, mealies, cucumber, avocado, brinjil etc), honey, herbal teas, ale, mead
Dishes*: Mealie-meal pap, beer bread, mango atjar, apricot blatjang, braaied snoek, sosaties, handtertjies, lemon meringue pie, klappertert

Male Deities: Aten (Egyptian), Apollo (Greek), Horus (Egyptian), Lugh (Irish), Bel (Celtic)
Female Deities: Amatersau (Shinto), Hestia (Greek), Juno (Roman), Sulis Minerva (Celtic/Roman)

Activities
• Gathering and drying herbs
• Bonfire leaping
• Renewal of wedding/handfasting vows
• Wand making
• Leave offerings for faeries
• Religious rededication rituals
• All night vigil, staying awake from sunset to sunrise
• Making dowsing rods
• Love and relationship divination

All listings marked with a * are correspondences unique to South Africa.

Welcome to Chasing Tails

2012-12-20T10:13:00.002+02:00

With a new year looming, it's only fitting to start a new blog. So I give you Chasing Tails; a blog that focuses on knitting and Paganism both as separate subjects and the way they overlap. So what can you expect to find here in the future?

For the knitting side you will find free patterns, pattern reviews and recommendations, knitting stitches, yarn bombing experiments and the odd dash of knitting lingo. As for the Pagan aspect, you can expect news and articles for the SA Pagan community, information on Sabbats, magickal correspondences, book reviews and more.

And all of that information will be easily accessible via the handy pages. Instead of wasting time scrolling through thousands of words to find something specific, the pages will work in a different way. Each page will be divided up into sub-headings which will point to links for posts on this blog. Easy hey? So watch the pages as while empty right now, they will soon be growing!

And there's something else you will find on Chasing Tails that you won't find anywhere else- knitting magick! So go on and follow the blog, and look out for tomorrows post on the Summer Solstice.