coin world

did you know -coin price ?

2012-09-26T20:54:00.001-07:00

did you know ?????????/

Today coin-27 /09/2012

1) did you know a 1 rupee coin of 2004 (cross symbol ) is very rare coin because only 1 packet is known to have been opened .it means only 100 coin are in market . Many people have bought this coin for 6-8 thousand rupees, or about 8,000 times its face value.

we are trying to tell all the person that in daily life we passed out all that type of coin by our hand .if you are interested and keep your eyes open to collect coin and rupee it can give you a good return .

see our daily update for new coins and bank note

send your comment & if you have any type of coin we can suggest you about price or where you can sell

did you know -coin price ?

2012-09-25T02:50:00.000-07:00

did you know ?????????/

Today coin-25 /09/2012

Good Collection of coin make you rich ......but its not easy task for it you have to keep your eyes open and hungry for that.

1- did you know 5 rupee coin ( dandi march printed -silver) lot of 50 can sell approx- 700 Rs/- to 800 Rs/-

2-did you know 5 rupee coin ( dandi march printed - copper -nickel ) a single coin can sell 2100 Rs/- to 2500 Rs

we are trying to tell all the person that in daily life we passed out all that type of coin by our hand .if you are interested and keep your eyes open to collect coin and rupee it can give you a good return .

see our daily update for new coins and bank note

send your comment & if you have any type of coin we can suggest you about price or where you can sell

old rupee note in your wallet could make you rich

2012-09-24T02:43:00.002-07:00

old rupee note in your wallet could make you rich

Old is gold. More so, if it is an old rupee note.

Ask Mehraj Quraishi. Two years back, Quraishi, a trader in old coins and notes, purchased 30 one-rupee notes -- the first ones printed by the government after Independence -- bearing the signature of the then finance secretary of India, K R K Menon. He paid Rs 1,350 for each note.
But when Quraishi wanted a few more of these notes a few days ago, he had to dole out Rs 10,000 for each -- a 640 per cent increase in value in just over two years, something not many investment avenues can boast of.
There's more to it. Some of the Re 1 notes printed in 1964, bearing the signature of the then finance secretary, S Bhoothalingam, are at present available on ebay.com for Rs 25,500 each.
However, all old currency notes do not appreciate as rapidly in value. The availability of the note in the market is the main factor. For example: the Re 1 notes printed in December 1964 and signed by Bhoothalingam are very rare, but other notes signed by him in the subsequent months might be available in the market and may not fetch the same value.
Jayesh Gala, a collector and dealer of notes and coins, has some tips to help customers identify rare notes. "Check the period for which a particular RBI governor has been in office. If it is a short period, chances are that notes bearing his signature will be few and hence would command a high price."
The physical state of the note will also determine what price it can fetch. An uncirculated note, or UNC as it is known in numismatic parlance, will command a higher price compared to the used ones.
Click NEXT to find out how to assess the value of your note. . .

Image: A Rupee 1 currency note that was in circulation in 1950.
Photographs: Courtesy, Reserve Bank of India

for any type of issue you can leave your comment or feedback
for any type of issue you can leave your comment or feedback

One Rupee coins

2012-09-24T01:30:00.000-07:00

One Rupee coins - XI

1 rupee, Jawaharlal Nehru centenary(with cap)

This one rupee coin was released on the centenary of Pt. Jawaharlal Nehru, who was the first prime minster of independent India. A stamp on the same was also released in USSR in the same year.

1 rupee, Jawaharlal Nehru without cap

Pandit Jawaharlal Nehru was the first Prime Minister of independent India and was born at Allahabad on 14 November 1889. He was the son of Motilal Nehru and Swarup Rani. From the age of 15 to 23 Jawaharlal studied in England at Harrow, Cambridge and the Inner Temple returning to India in 1912.

Jawaharlal Nehru remained the Prime Minister of India for 17 years and can also be called the architect of modern India. He set India on the path of democracy and supported the Parliament, multi-party system, independent judiciary and free press. He also encouraged Panjayati Raj.

He created institutions like Planning Commission, National Science Laboratories and laid the foundation of a vast public sector for developing infrastructure for industrial growth. He advocated the development of both the public and private sector. Nehru gave a clear direction to India’s role on the world scenario with the policy of non alignment and the principle of Panchsheel, the five principles of peaceful coexistence at a time when the rivalries of cold-war were creating a looming danger of the third world war. Education to him was very important for internal freedom and fearlessness. He insisted if the world was to exist at all; it must exist as one. Emotional sensitivity and intellectual passion infused his writings, giving them unusual appeal and topicality even today.He wrote a number of books like ‘The Discovery of India’, ‘Glimpses of World History’.'The Discovery of India' was later turned into a series titled 'Bharat Ek Khoj' and was aired on Doordarshan(national television of India). He was awarded Bharat Ratna in 1955. He never forgot India's great cultural heritage and liked to combine tradition with modernity.

Nehru was a leading figure in India's struggle for independence, and was recognized as a political heir to Mahatma Gandhi. He became the first prime minister of independent India when he took the office on 15th August,1947 and gave a speech titled "tryst with destiny". That period was marked by communal riots as lakhs of refugees migrated after the partition. and Nehru was affected by the omnipresent violence and an atmosphere of apprehension and distrust. He tried to assuage the migrant refugees. But that non-violent attitude of his was also the reason of his two biggest failures: Firstly when Pakistan attacked Kashmir in 1947 and took a significant part of it, and strife and conflicts continue to this day. Secondly, India faced a humiliation at the hands of China in 1962 and took over 20,000 square kms of Indian territory.There are those who believe that the Indian army would have driven the Pakistani army out of Kashmir but Nehru chose not to, so the fight over Kashmir lives on as the valley becomes run over by terrorists. He also started the non aligned movement(NAM) along with Josip Broz Tito of Yugoslavia,Gamal Abdal Nasser of Egypt and Sukarno of Indonesia .

Pandit Nehru loved children and they call him affectionately as Chacha Nehru. Hie birthday is observed as Children's Day. He believed that children are the future of the nation. Nehru passed away in 1964, when the above coin was released. The above 1 rupee also happens to be the first commemorative minted in the Republic of India.

1 rupee, 1982

Weight: 8gm
Metal: Nickel
Diameter: 28mm

1 rupee, 1970

Weight: 10gm
Metal: Nickel
Diameter: 28mm

The above 1 rupee coin is the second rarest 1 rupee coin of Republic India to be released for circulation. This particular variant of the rupee was released only in the year 1970, though the same coin type was also released as part of proof sets from 1970-1974.(From 1971-74 the 1 rupee coin was not released for circulation, and was only released as part of some proof sets. The mintage of all these 1 rupee coins is estimated to be at about a few thousand each. The shown coin is different from the large 1 rupee coins released from 1975-1982(like the one shown above this coin as the weight of this one exceeds the weight of those by 2gm, and there is slight variation in the thickness of the '1' and the emblem.

Note: The 1 rupee of 1960 is the rarest 1 rupee of republic India, but it was never released for circulation as it was a rejected pattern coin.

Indian coin set circa 1950s

1 rupee, 1954

Half anna, 1950

One anna , 1950

2 anna, 1950

1/4 rupee, 1955

Written at top: char ana meaning four annas

1/2 rupee, 1955

1 rupee, 1950

When India became a republic in 1950, the anna series was adopted for coinage purposes. 1 rupee consisted of 16 annas. As you can see clearly in this series, the denomination keeps on decreasing by a factor of two: one rupee, half rupee, quarter rupee(4 annas), two annas, one anna and half anna. All the fractions were consistently minted , with the one anna and two anna coins of 1955 coming under the category of low mintage coins; and are therefore rare and also having very high value. This design of one rupee was minted only in 1950 and1954, and that too only in the Bombay mint. After that one rupee coin came out only in 1962. The anna series was discontinued in 1955 and it was replaced by the naya paisa series in 1957. The designers had experimented with a one rupee coin reading "sau naye paise" meaning 100 new paise in 1960. Only 3 such pieces are known to have been minted and 1 such coin recently sold at an auction for 2.2 lakh rupees.

One rupee coins: Republic India - X

1 Rupee: JP Narayan

Jay Prakash Narayan was also popularly known as JP, and is well known for leading the opposition against Indira Gandhi.

He had called for a total revolution in Bihar but Indira Gandhi implemented the emergency rule bypassing all laws, even as JP Narayan had called for resignation from the Prime Minister, Indira Gandhi. He gathered a large crowd of about 100,000 at Ramlila grounds and recited poetry by Ramdhari Singh Dinkar:" singhasan khali karo ke janata ati hai".

It was under his guidance that the Janata party came into power for the first time after the emergency had been revoked. In 1977 he had a kidney failure and had to be on dialysis for the rest of his life. In March 1979, he had a very deteriorating health and was erroneously declared dead and there was widespread mourning in the country: closure of parliament and government bodies, schools , shops and all. When he got to know of this mistake a few weeks later, he smiled.

He passed away in October 1979.

1 Rupee: Quit India Movement

India was under British rule for about 200 years and in the first half of the 20th century, the freedom struggle was greatly influenced by people like Mahatma Gandhi and their ideas and principles of non-violence which struck a chord with the masses as the majority of the population of India is peace loving. On the verge of the second world war, the quit India movement was started in India in 1942; and this coin was released on the occasion of 50 years or golden jubilee of the quit India movement.

With the outbreak of the war in 1939, Britain had declared war on Germany. Churchill had become Prime Minister and India's support was required as India was a colony of Britain only. Gandhi declined support as India was against Fascism and they saw British colonialism to be no different than German totalitarianism. The viceroy said that after the war was waged for peace and after it finishes, changes would be made in the Act of 1935. And Gandhi said " We have asked for bread and got a stone in return." This was the primary cause for the quit India movement of 1942. Another important reason was the failure of the Cripps commission. sir Stafford Cripps was sent to India to talk terms and lots was offered ; but after the war ceased. This was perceived to be a "post dated cheque on a crashing bank. Other factors were the Japanese invasion of India, unrest in East Bengal and and growing feeling that British were unable to protect India and its interests.

The Mahatma had said that the presence of the British was an open invitation to the Japanese, and their removal from the scene would remove the bait... Following this statement , he was arrested shortly afterward; along with other leaders like Jawaharlal Nehru and Maulana Abul Kalam Azad. Gandhi's cry of do or die reached the masses and the country erupted in the quit India movement. This movement was marked by four phases:
1)There were mass strikes, demonstrations, protests and rallies
2) in the second stage there were some violent incidents.Mobs targeted government and municipal buildings like post office and railway stations. Some were set on fire , and in some firings a number of women and children died
3)It is said that in the third stage there were incidents of the mob throwing bombs at the police.
4)The last stage went peaceful until the release of Gandhi in 1944 when the movement was called off.

1 Rupee: Food and environment

One rupee coins: Republic India-IX

One rupee: Maharana Pratap

Maharana Pratap Singh was a ruler of Mewar and belonged to the Sisodiya clan of Suryavanshi Rajputs. Maharana Pratap Singh is believed to be the epitome of fiery Rajput pride and self-respect; he has exemplified the qualities to which Rajputs aspire for centuries. Maharana Pratap Singh was born as the eldest child among 25 brothers and 20 sisters at Kumbhalgarh on May 9, 1540 to Maharana Udai Singh II and Maharani Javanta Bai Songara (Chauhan). The birthplace of Maharana Pratap Singh is known as Juni Kacheri.

Maharana Pratap Singh, Ruler of MewarIn 1568, during the reign of Udai Singh II, the Mughal emperor Akbar conquered Chittor. The third Jauhar of Chittor became apparent, with the ladies of the fort finding safety from personal dishonour and plunged themselves into fire, while rest of the men folk sallied forth to certain death in the battlefield. Before this condition, Udai Singh and his family had moved to the safety of the nearby hills. He later moved base to another location in the foothills of the Aravalli Range. This new foundation gradually became the city of Udaipur and was accordingly named after him. Udai Singh wished Jagmal, his favorite son could succeed him but his senior nobles wanted Pratap, the eldest son, to be their king. During the coronation ceremony Jagmal was actually moved out of the palace and Pratap was deliberately made the king. Pratap did not want to go against the desire of his father but Rajput nobles convinced him strongly that Jagmal was not capable to rule in the crucial times of the day. It was the beginning of a career of struggle and hardship for Maharana Pratap Singh.

Maharana Pratap Singh never believed Akbar as the ruler of India, and kept on fighting with Akbar all his life. Akbar first tried several diplomatic ways to win over Maharana Pratap but nothing really worked. Maharana Pratap Singh maintained that he had no intention to fight with Akbar, however he could not bow down to Akbar and accept him as the ruler. There was some possibility that Maharana Pratap Singh could have become friends with Akbar, but in the invasion for Chittor Akbar had killed around 30,000 civilians, unarmed residents of Chittor only because they refused to convert to Islam. This left an ever-lasting impression on Maharana Pratap Singh`s mind and he adamant not to bow to such an injustice and cruelty.

One rupee : 150 years of Indian post

The Indian Postal Service, with 155,333 post offices, is the most widely distributed post office system in the world (China is next, with 57,000). The large numbers are a result of a long tradition of many disparate postal systems which were unified in the Indian Union post-Independence. Owing to this far-flung reach and its presence in remote areas, the Indian postal service is also involved in other services such as small savings banking and financial services.

History

Ibn Battuta describes the Indian postal system in the 14th century as follows: In India the postal system is of two kinds. The horsepost, called uluq, is run by royal horses stationed at a distance of every four miles. The foot-post has three stations per mile; it is called dawa, that is one-third of a mile ... Now, at every third of a mile there is a wellpopulated village, outside which are three pavilions in which sit men with girded loins ready to start. Each of them carries a rod, two cubits in length, with copper bells at the top. When the courier starts from the city he holds the letter in one hand and the rod with its bells on the other; and he runs as fast as he can. When the men in the pavilion hear the ringing of the bell they get ready. As soon as the courier reaches them, one of them takes the letter from his hand and runs at top speed shaking the rod all the while until he reaches the next dawa. And the same process continues till the letter reaches its destination. This foot-post is quicker than the horse-post; and often it is used to transport the fruits of Khurasan which are much desired in India."

The British East India Company established post offices in Mumbai, Chennai and Kolkata from 1764-1766, each serving the Bombay, Madras and Calcutta presidencies. During Warren Hastings' governorship, postal service was made available to the general public. A letter would cost 2 annas (one-eighth of a Rupee) for distances up to 100 miles (160 km). Payments would be done through copper tokens; a letter was hand stamped "post paid" if paid for, otherwise it was stamped "post unpaid" or "bearing".

In 1839, North West Province Circle was formed and since then, new Postal Circles were formed as needed. In December 1860 Punjab Circle, in 1861 Burma Circle, in 1866 Central Province Circle and in 1869 Sind Circle were formed. By 1880 circles had been formed in Oudh (1870), Rajputana (1871), Assam (1873), Bihar (1877), Eastern Bengal (1878) and Central India (1879).

Afterwards, the creation of new circles was accompanied by the merging of some circles. By 1914, there were only 7 Postal Circles — Bengal & Assam, Bihar & Orissa, Bombay (including Sind), Burma, Central, Madras, Punjab & NWF and U.P.

The different postal services include speed post, ePayment, logistics payment, e-Post, business post, media post, direct post, postal life insurance, instant money order, instant money transfer, non-postal services and adress proof cards

One rupee coins: Republic India-VIII

1 rupee, care for the girl child

1990 was designated as the SAARC(South Asian Association for regional cooperation) year of the girl child. SAARC comprises of Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka. The primary aim of SAARC is to promote peace, stability, amity and progress in the given countries.

I got the shown one rupee as change from the post office.

1 rupee, food and nutrition

Weight: 6gm

Metal: Copper-nickel

Subject: food and nutrition

The government of India adopted the National Nutrition policy under the aegis of department of women's and child development in 1993.

Food and nutrition board is primarily engaged in Nutrition Education and Training Activities, Mass Awareness Campaigns, Promotion of Infant and Young Child Nutrition and Follow Up Action on instruments of National Nutrition Policy.

Five-day Training of Trainers (TOT) courses for orienting medical officers, senior supervisors, LHVs etc on various aspects of nutrition are organized. These master trainers in turn organise two-day Orientation Training Courses for the grassroot level functionaries particularly of ICDS and health besides volunteers from the community.

Advertisement campaign for the purpose of mass awareness was generated during 2006 –

1) 2 half page (1 colored ad on 1.8.2006 and 1 Black & white on 7.8.2006) advertisements during the World Breastfeeding Week.

2) 2 half page (1 colored ad on 1.9.2006 and 1 black & white on 7.9.2006) advertisements during National Nutrition Week.

3) One half page color advertisement on 2nd October on the eve of Integrated Child Development Nutrition (ICDS).

4) One half page colored advertisement on World Food Day on the theme ‘Invest in Agriculture for Food Security’ highlighting the importance of diversified diet for better nutrition, health and development.

5) Half page black and white advertisement on Global Iodine Deficiency Disorders Prevention Day highlighting the importance of consumption of iodised salt in our daily diet.

Special awareness generation programmes like Orientation Training Course, community meetings, camps, essay competitions, healthy baby shows etc, were also held during these events.

One rupee: Veer Duragdass

Early life

Durgadas was a suryavanshi Rathore Rajput, belonging to the Karnot branch of the Rathore clan. He was the son of Askaran Rathore, a Rajput general in the army of Maharaja Jaswant Singh. As his mother did not get along with her husband and co-wives, she lived away from Jodhpur, and Durgadas grew up in a small village.

When Durgadas was young, a camelherd, rearing the herds of the Maharaja, ventured into Durgadas's fields. Durgadas asked the camel herd to take his herd away and not destroy the field. The camelherd paid no heed. Durgadas unsheathed his sword and killed him. Word of this reached Maharaja Jaswant Singh. He summoned Durgadas and asked him why he killed the camelherd. Durgadas told him that the royal herd of camels was giving Jaswant Singh a bad name by destroying the crops of ordinary people. The Maharaja was very impressed with Durgadas's uprightness and gave him an appointment in the army.

Saving Ajit Singh

Maharaja Jaswant Singh, ruler of Marwar, died in 1679 without immediate male heirs. However, two of his wives were pregnant at the time of his death. These circumstances allowed the mughal emperor Aurangzeb to intervene; he appointed a Muslim to rule over Marwar, which upset the Rathod clan a great deal. One of Jaswant Singh's pregnant widows gave birth, in due course, to a male child, who was named Ajit Singh. After the birth of this rightful heir, prominent grandees of Marwar, including Durgadas, went to Delhi along with the infant Ajit Singh and asked Aurangzeb that the infant be confirmed in his late father's estates and titles. Aurangzeb did not absolutely refuse, but suggested, supposedly for the infant's own safety, that Ajit grow up in Delhi in front of him.

The nurturing of the head of the Rathod clan in Aurangzeb's staunchly muslim household was not acceptable to the clan. It is said that crown prince Ajit Singh along with his mother was staying at a place called "Bhuli Bhatiyari" near Jhandewalan of modern Delhi. Durgadas and others of the delegation resolved upon smuggling Ajit Singh out of Delhi. Durgadas and his 300 men, notable among them Thakur Mokam singh Balunda and Mukand Das Khichi made a plan. According to the plan Mokam Singh Balunda's wife Bagheliji put her infant girl, in place of Ajit Singh. As they approached the outskirts of the city, the mughal guards fell in hot pursuit and Durgadas and his companions had to make their escape while fighting hand-to-hand battle with the much larger mughal army. Every so often, some 15-20 Rajputs would fall behind to check the mughal pursuers, in the process getting themselves killed. In this battle Mokam singh Balunda, his son Hari singh Balunda got injured, but they managed to keep distance between the forward party and the Mughals.Among them Mokam singh Balunda's wife Bagheli Rani This continued till the evening; Durgadas was left with just seven men out of the 300 he started with, but he managed to escape with the infant Ajit Singh to safety to Balunda. Mokam Singh's wife Bagheliji kept Maharaja Ajit singh at Balunda for almost one year, Later, he was moved to the safety of Aravali hills near Abu Sirohi, a remote town on the southern fringes of Marwar, and grew up in anonymity.

For 20 years after this event, Marwar remained under the direct rule of a Mughal governor. During this period, Durgadas carried out a relentless struggle against the occupying forces. Trade routes that passed through the region were plundered by the guerillas, who also looted various treasuries in present-day Rajasthan and Gujarat. These disorders adversely impacted the finances of the empire.

Durgadas took advantage of the disturbances following the death of Aurangzeb in 1707, to seize Jodhpur and eventually evict the occupying Mughal force. Ajit Singh was proclaimed Maharaja of Jodhpur. He rebuilt all the temples that had been descecrated by the occupying muslims.

Character

Aurangzeb's son Sultan Muhammad Akbar rebelled against his father. Naturally, Durgadas extended aid to him in the rebellion. This venture came to naught, as Akbar died in exile; he left his children in the custody of Durgadas. Aurangzeb became extremely anxious to get his grandchildren back. He requested Durgadas, who agreed to send them to Aurangzeb. When the children arrived, Aurangzeb asked a Qazi to start teaching them the Quran. On hearing this, his little granddaughter began reciting ayats from the holy book. Aurangzeb was left dumbfounded. On being asked, his granddaughter told him that while she was in Durgadas's custody, a Qazi had been engaged to take care of their religious training.

Such was Durgadas. Till today, people in Rajasthan pray: Mayee ehra poot jan jehara DURGADAS, baandh mundaso rakhiyo bin thambe aakash. (Mother, give birth to a son just like Durgadas,who stopped the flooding dam of Moghuls (the Moghul Army) without any support (i.e. single handedly)).

Last breath

Veer Durgadas after completing his duties successfully and fulfilled the promise which he given to Jaswant Singh Ji, left Jodhpur and live in Sadri, Udaipur, Rampura, Bhanpura for some time and then left to worship Mahakaal at Ujjain. On 22nd November 1718, on the banks of the Sipra at Ujjain, Durgadas passed away at the age of 81 years, his beautiful canopy in red stone is still at the Chakrathirth, Ujjain, which is pilgrimage for all freedom fighters and rajputs. Veer Durgadas left behind a shining example of loyalty, chivalry and courage.

One rupee coins: Republic India-VII

One rupee: international youth year

Symbol on the obverse : three lines between a dove and an olive branch. Both are signs of peace.So in 1985, the youth were urged to bring peace.

International Youth Year, or IYY, was held in 1985, to focus attention on issues of concern to and relating to youth. The proclamation was signed on January 1, 1985 by United Nations Secretary General Javier Pérez de Cuéllar.

Throughout the year, activities took place all over the world. These activities were coordinated by the Youth Secretariat within the Centre for Social Development and Humanitarian Affairs, at the time based at the UN offices in Vienna, Austria. The Secretariat's director, Mohammad Sharif, was also the Executive Secretary for IYY. The President of IYY was Nicu Ceauşescu , son of the former dictator of Romania Nicolae Ceauşescu.

While not organising any specific events itself, under the year's slogan of "Participation, Development, Peace", the IYY Secretariat helped facilitate numerous events helping to make IYY a success.

The main UN event for IYY was the World Congress on Youth (in Spanish: Congreso Mundial Sobre La Juventud) organised by UNESCO and held in Barcelona, Spain July 8-15, 1985. It issued the "Barcelona Declaration" on youth.

One rupee: rainfed farming

We all know that the water table is continuously going down due to excessive and unmindful usage. Harvesting rainwater for domestic and farming purposes is a solution to replenishing the depleted water table, and this is the reason the government started advocating rainfed farming in 1988.

One rupee: tourism year

The figure shown on the obverse is a stylized peacock. The peacock is the national bird of India.This coin was minted in 1991 when India was trying to promote itself as a tourist destination.

One rupee coins: Republic India-VI

1 rupee, 1954

Rev: Ashoka lion pedestal

Obv: grain ears flank thick numeral

Weight: 11.66gm

Diameter: 24mm

Metal: nickel

1 rupee, 1962

Weight: 10gm

Diameter: 28mm

Metal: nickel

Mint: Calcutta(no mint mark)

Remark: larger lion symbol, smaller numeral.
Large 96 in between small 1 and 2 in the date.

One rupee: 1950

The first one rupee coin of republic India was released in 1950. After that the one rupee coin came out in 1954; whererafter the design was changed in 1962, with no mintage in the in between years. Since the one rupee coins of 1950 and 1954 were minted only in the Bombay mint, my collection of this coin type is complete.

One rupee coins: Republic India-V

1 rupee saint Thiruvalluvar World Tamil conference

St. Thiruvalluvar, the author of THIRUKKURAL was born about 30 years before Jesus Christ in Mylapore, the village of peacocks (Myl in Tamil means peacock), the present day Chennai, at a time when the Tamil Land was rich in culture, vivid in its life and adventurous in its commerce. Valluvars were the priests of outcaste people at that time. Tamilians take cognizance of the birth of Thiruvalluvar as a basis of Tamil calendar according to which we are now in the year 2032 of Thiruvalluvar Aandu (Year). Thirukkural is regarded as a renowned work, eulogized as a directory of code of conduct and ethics to humanity. The revered poet not only deals with the general administration, but also codified clear-cut directions to the mankind on how they should behave and act in a social, political, religious and family circles.

Thiruvalluvar used to keep by his side, when he sat for meals, a needle and a small cup filled with water. Once, his host asked him as to why he insisted on having these two placed by the side of the plate. He said, "Food should not be wasted, even a grain is precious. Sometimes, stray grains of cooked rice or stray pieces of cooked vegetables fall off the plate or away from it. While I eat, I lift them off the floor, with the help of this needle and stir them in the water to clean them and eat them." What a great lesson this is for those who waste more, than they consume in today’s consumerist society!

As Emmons White has said, Thiruvalluvar was a kindly, liberal-minded man and his poetry is a kind of synthesis of the best moral teachings of his age. In the words of Dr. John Lazarus who has made an English translation of the Kural, “It is refreshing to think of a nation which produced so great a man and so unique a work. The morality he preached could not have grown except on an essentially moral soil.” This classical work in Tamil has been widely translated in over 60 languages of the world. Nearly 300 years ago, the Italian Jesuit missionary, Constantius Beschi (known as Veeramamunnivar in Tamil) who came to Tamil Nadu in 1710, translated the Thirukkural into Latin. Rev. G U Pope who hailed Thiruvalluvar as “the Bard of Universal Man” translated the Kural and printed the it first in English. Many European missionaries have made translations into English between 1820 and 1886. Freedom fighters and statesmen, C Rajagopalachari and VVS Iyer have also translated the Kural into English. Barring perhaps the Bible and the Koran, the Kural is the most translated work.

Erudite Tamil Poets as well as the kings of the three Tamil Kingdoms – Chera, Chola and Pandya – acknowledged the literary greatness of Thirukkural. It is said that at the time of its first presentation to the king’s court, the Pandyan king wanted its greatness to be known to his whole kingdom. He put it to test by placing the manuscript along with those of other contemporary works in a golden lotus plank and allowed it to float in the tank at the Madurai Meenakshi temple. The sanctified plank that would recognize only the masterpieces is said to have rejected all other works and retained only the Thirukkural.

People in Tamil Nadu worship Thiruvalluvar as a guru. They have erected a beautiful shrine to him and to his wife in the midst of a garden in Mylapore. It lies not far from the waves of the sea that are often referred to in his verses. Every year in the month of April, people celebrate a grand festival at the shrine. Another important memorial to the immortal saint is Valluvar Kottam in Chennai, which is shaped like a temple chariot. A life size statue of Thiruvalluvar has been installed in the tall chariot. The 133 chapters of his work have been depicted in bas-relief in the front hall corridors of the chariot. The auditorium at Valluvarkottam is said to be the largest in Asia with accommodation capacity for 4000 people. Recently, Tamil Nadu government has erected a magnificent 133-foot height statue of the saint denoting the 133 chapters in Thirukkural for tourists in the midst of sea in Kaniyakumari (Cape Comerin) at the confluence of the three seas.

While being sworn in as the president of India, Dr. Abdul Kalam said that a country needs to have the characteristics as enshrined in Thirukkural and quoted from the Kural: “ Pini inmai Selvam Vilaivinbam Emam, aniyenba Nattirku vainthu”. That is “The important elements that constitute a nation are: being disease free; wealth; high productivity; harmonious living and strong defence.” It makes deep sense in this fast-moving world. If only there is more forbearance and patience, mutual respect and understanding, the world would become a better place for all of us to live.

One rupee, 2004

Weight: 4.85gm

Metal: stainless steel

Diameter: 25mm

Obverse: lion pedestal, "satyamev jayate"

Reverse: denomination, date and grain ears

Edge: plain

One rupee, 1988

Weight: 6gm

Metal: Copper-nickel

Diameter: 26mm

Obverse: lion pedestal, seven sided surrounding

Reverse: denomination,date and grain ears

One rupee, small farmers:1987

This coin is also one of the number of commemorative coins that were minted around or just succeeding the green revolution in India. Through this coin, the government acknowledges the important contribution of the small farmers to India's foodgrain produce. The green revolution was what caused India to move from being a food deficit nation to a food surplus. A large share of the country's farms are not large scale, but small scale and manual labour done is more than the overall work done through large machines. That is, the work done is mostly labour intensive. Simply put, the contribution of the small farmers to the produce cannot be overlooked.

One rupee coins: Republic India - IV

1 rupee, Rajiv Gandhi

Rajiv Gandhi (20 August 1944 – 21 May 1991), the elder son of Indira and Feroze Gandhi, was the 9th Prime Minister of India from his mother's death on 31 October 1984 until his resignation on 2 December 1989 following a general election defeat. He became the youngest Prime Minister of India when he took office (at the age of 40).

Rajiv Gandhi was a professional pilot for Indian Airlines before entering politics. While at Cambridge, he met Italian-born Sonia Maino whom he later married, who is now supposedly the hand pulling the strings behind the current prime minister Manmohan Singh. Rajiv Gandhi remained aloof from politics despite his mother being the Indian Prime Minister , and it was only following the death of his younger brother Sanjay Gandhi in 1980 that Rajiv entered politics. After the assassination of his mother in 1984 after Operation Blue Star, Indian National Congress party leaders nominated him to be Prime Minister.

Rajiv Gandhi led the Congress to a major election victory in 1984 soon after and lost soon after due to racism, amassing the largest majority ever in Indian Parliament. The Congress party won 411 seats out of 542. He began dismantling the License Raj - government quotas, tariffs and permit regulations on economic activity - modernized the telecommunications industry, the education system, expanded science and technology initiatives and improved relations with the United States.

In 1988, Rajiv reversed the coup in Maldives antagonising the militant Tamil outfits such as PLOTE. He also was responsible for sending Indian troops (Indian Peace Keeping Force or IPKF) for peace efforts in Sri Lanka, which soon ended in open conflict with the Liberation Tigers of Tamil Eelam (LTTE) group. In mid-1987, the Bofors scandal broke his honest, corruption-free image and resulted in a major defeat for his party in the 1989 elections.

Apart from the bofors scandal, Rajiv's major failure was in checking inflation as during the early 1980's, the rupee fell from 12 to 17 per dollar.

He also efforts to enable significant developments in India. He introduced measures significantly reducing the License Raj, allowing businesses and individuals to purchase capital, consumer goods and import without bureaucratic restrictions. In 1986, he announced a national education policy to modernize and expand higher education programs across India. He founded the Jawahar Navodaya Vidyalaya System in 1986. His efforts created MTNL in 1986, and his public call offices, better known as PCOs, helped spread telephones in rural areas.

Rajiv Gandhi remained Congress President until the elections in 1991. While campaigning, he was assassinated by the Liberation Tigers of Tamil Eelam (LTTE) group.His widow Sonia Gandhi became the leader of the Congress party in 1998, and led the party to victory in the 2004 elections. His son Rahul Gandhi is a Member of Parliament and the General Secretary of All India Congress Committee.

Rajiv Gandhi was posthumously awarded the Highest National Award of India, Bharat Ratna, joining a list of 40 luminaries, including Indira Gandhi.

1 Rupee, 2004

The coin posted above is a very very very rare coin and from what I have heard, only 1 packet is known to have been opened, that is only 100 coins are supposed to be in collector's circle. Many people have bought this coin for 6-8 thousand rupees, or about 8,000 times its face value. There is no telling what the value of such an item could possibly be in the times to come.

1 rupee, 2005

1 rupee, 2006

Weight: 4.95 grams

Diameter: 24.8mm.
Obverse: Cross dividing four dots.

In this one rupee coin, the obverse shows a "plus" symbol with four dots on each side instead of the usual lion capital or the map of India. This symbol is believed to be a Christian cross, introduced on the coins through the RBI by the tsarina, the ElizabethI of India. A lot of hue and cry was raised as the symbol was believed to be a Christian cross , and Mr. Narendra Modi has gone to lengths bringing this symbol on the rupee to the notice of the prople, causing the RBI to withhold the mintage of this design of the Indian rupee with the "cross". This rupee with the cross was minted only for the year 2005 and after that this rupee was withdrawn.

What is the difference between the Christian Cross seen on 2 Rupee Coins minted in 2006 and 1 Rupee Coins minted in 2005? The Christian Cross put into the 2 Rupee Coins issued in 2006 was supposedly a calculated and mischievous pseudo-secular experiment deriving its sanction from Suppressio Veri Suggestio Falsi (suppression of truth and suggestion of falsehood) for which the UPA Government in general and the Congress Party in particular own global monopolistic patents. Perhaps there was an element or grain of vagueness about it. Such vagueness or ambiguity or ambivalence as existed about the Christian Cross on the 2 Rupee Coins of 2006, was completely removed in respect of the 1 Rupee Coins of 2005. The Christian Cross inscribed on the 1 Rupee Coins of 2005 makes it loud and clear that it is a routine Christian Cross.

The 1 Rupee Coin minted in 2005 bearing the ‘Christian Crusader’s Cross’ shown above resembles the Gold Coin issued by Louis the Pious (778 AD-840 AD), also known as Louis I, Louis the Fair, and Louis the Debonaire. He was Emperor and King of France from 814 to his death in 840. He issued a coin bearing a Christian Crusader’s Cross which has been copied by the Mint Master who included the same Cross on one side of the new 1 Rupee coin minted in 2005.

When there was a massive public outcry against these Christian Coins, the UPA Government quietly withdrew these coins from circulation.

Officially,the theme of this 1 rupee coin is unity in diversity.

All that being said, I still support the current government since lots of progress has been there in the last 5 years; it doesnt matter to me if the above symbol is a christian cross or not.

One rupee coins: Republic India-III

1 Rupee: 89th inter parliamentary union conference

Established in 1889, the inter parliamentary union is a body which signifies unity between the parliaments or senates of different countries. In 1993, the 89th inter parliamentary union conference was held at New Delhi in the Indian parliament. The main objective of the union is to achieve peace and coordination between the different member countries. Apart from the 89th conference , the 57th conference was also held at Delhi.

One rupee, 2008

We know well of the hue and cry that was raised on the issue of the rupee with a "cross". (see one rupee coins: republic india-IV). As there was a massive outcry against the apparent forced evangelization of India through these coins, the 1 rupee coin with the "cross" was quietly withdrawn and replaced by the coin shown above.

One rupee: Food for the future

Weight: 6gm

Metal: copper-nickel

Subject: food for the future

The world's worst recorded food disaster happened in 1943 in British-ruled India. Known as the Bengal Famine, an estimated four million people died of hunger that year alone in eastern India (that included today's Bangladesh). The initial theory put forward to 'explain' that catastrophe was that there as an acute shortfall in food production in the area. However, Indian economist Amartya Sen (recipient of the Nobel Prize for Economics, 1998) has established that while food shortage was a contributor to the problem, a more potent factor was the result of hysteria related to World War II which made food supply a low priority for the British rulers. The hysteria was further exploited by Indian traders who hoarded food in order to sell at higher prices.

During the period from 1967 to 1978, India witnessed a green revolution. Between 1947 and 1967, efforts at achieving food self-sufficiency were not entirely successful. Efforts until 1967 largely concentrated on expanding the farming areas. But starvation deaths were still being reported in the newspapers. In a perfect case of Malthusian economics, population was growing at a much faster rate than food production. This called for drastic action to increase yield. The action came in the form of the Green Revolution.

As a "side effect" of India moving from the status of a food surplus nation from being a food deficit nation with the green revolution, a number of different commemorative coins were minted during that era on themes related to food, work, shelter and all. These two coins shown here are in that series only.

One rupee,1991: parliamentary conference

Weight: 6gm

Metal: copper-nickel

Subject: commonwealth parilamentary conference

The Commonwealth Parliamentary Association, previously known as the Empire Parliamentary Association, is an organsation, of British origin, which works to support good governance, democracy and human rights. It was founded as the Empire Parliamentary Association in 1911, with its first branches being Australia, Canada, Newfoundland, New Zealand, South Africa and the United Kingdom, the latter branch administering the association as a whole. In 1948 the association changed its name to the current Commonwealth Parliamentary Association, and allowed all branches part in administration of the organisation. The branches are grouped into nine Commonwealth regions - Africa; Asia; Australia; British Islands and Mediterranean; Canada; Caribbean, Americas and Atlantic; India; Pacific, and South-East Asia.

As of 1989, the organisation acknowledges a Patron - the Head of the Commonwealth; Her Majesty Queen Elizabeth II - and a Vice Patron, the head of state or of the government of the branch holding the upcoming conference. The association's supreme authority is the General Assembly, constituted by delegates to the annual Commonwealth Parliamentary Conference. The business and activities are managed by an Executive Committee, which reports to the General Assembly. The association's funds are obtained from membership fees paid by its branches, as well as from two trust funds and various other sources.

The 37th commonwealth parliamentary conference was held at the Indian parliament in New Delhi and commemorative coins were issued for the same.

One rupee coins: Republic India-II

1 rupee: BR Ambedkar centenary, 1990

We can see BhimRao Ramji Ambedkar , also known as Babasaheb Ambedkar on the obverse. Dr. B.R.Ambedkar was the architect of India's constitution. He was born into an untouchable family and spent his life fighting the prejudices and the discrimination base on which the Hindu society was divided into four classes, or the Chaturvarna: the Brahmans, the Kshatriyas, the Vaishyas and the Shudras. Facing numerous social and financial obstacles, which were seemingly insurmountable, Ambedkar went overseas and returned a scholar having multiple doctorates with extensive research in the fields of law, economics and political science from Columbia university and the London school of economics.

Ambedkar led an extensive fight against the practice and prejudices of untouchability. He became an active member of the Bombay legislative assembly in 1926 and in 1927 he started some movements against untouchability.He began with public movements and marches to open up and share public drinking water resources, also he began a struggle for the right to enter Hindu temples. He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town.

He is also credited with having sparked the Dalit Buddhist movement. Ambedkar has been honoured with the Bharat Ratna, India's highest civilian award.

One rupee, 1976

Weight: 10gm

Metal: Nickel

Obverse: Ashoka lion pedestal

Reverse: denomination and date

one rupee: cellular jail port blair-1997

This coin was released on the occasion of India's 50th anniversary of independence in 1997 by the then president Mr.K.R.Narayanan, and he also gave a a moving speech at the Jail to honour the former inmates of the cellular jail in Port Blair, Andaman and Nicobar Islands. The jail was established during India's struggle for independence with the view to send the freedom fighters to some deserted islands, so that their links to their families and communities would be severed and they would be forgotten into oblivion. The sentencing to the cellular jail was known as "saza-e-kalapani" and was the most dreaded punishment at that time if you were caught by the British government, probably even more dreaded than capital punishment. When the sepoy mutiny and the first all India war of independence was supressed, most of the freedom fighters were killed by hanging, bound to cannons and blown to bits or killed by guns and swords. Those who survived were sent to the Andaman Islands , where the only human inhabitants were the local tribes or Adivasis, like the Australian Aborigines. The island was a pure jungle.

Now, the history of the cellular jail is as fascinating as it is horrendous, as romantic as it is tragic. Unfortunately when the Japanese captured the Andaman Islands during the second world war, they burned down whatever was there, and all of the records that the British had kept were obliterated. This was a great loss to India's history as even though the British were exploiters, but they were also great record keepers. Even though extensive research has been done by the subsequent governments of India post independence, precious little has been found to establish the chronicles of the cellular jail.

The earliest revolutionaries to be sent to the Andaman islands had to face the worst treatment. In perennial rainy weather and marshy land, with snakes, scorpions etc around them and bound by heavy shackles, chains and fetters, they had to cut trees to clear paths in the jungle. They got flogged every time they slowed down and were not even given a full meal in a day. After the revolt of 1857, prisoners from national revolutionary movements, Alipore conspiracy case, Gadar party revolutionaries, Assembly bomb case, second Lahore conspiracy case, and from the Chittagong revolt of 1930 were also kept. The most famous inmate of the Jail was Veer Vinayak Damodar Savarkar (1883-1966)

The prisoners in the jail got highly inhuman treatment. According to Savarkar Freedom Fighters were made to do hard labour. They had to peel coconuts and take out oil from them. They were forced to go around like bullocks to take out oil from mustard seeds. Outside they were forced to clear the jungles and trees on hillside levelling marshy land. They were flogged on refusal. On top of this they did not even get a full meal every day.The food that was given was not fit for human consumption. There were worms when you opened the bread and wild grass was boiled and served in lieu of vegetables. Rain drinking water was full of insects and worms. The 13' X 6' cells were dark and damp and dingy thickly coated with moss. There were no toilets. There were no lights, no reading material. Prisoners were not allowed to meet with each other. The guards carried out physical torture and flogging. Their behaviour was insulting. Things had become unbearable.

So as a result, the only alternative before the freedom fighters was to resort to a hunger strike against these atrocities. On 12 May 1933 they started a fast undo death. Mahavir Singh, Mohan Kishore Namo Das and Mohit Moitra died during this hunger strike. Their bodies were quietly ferreted away and thrown out to sea. Punjab's jail inspector Barker was called to break the hunger strike. He issued orders to stop the issuing of drinking water. The freedom fighters were resolute. There was a huge outcry throughout India because of this hunger strike. After 46 days the British Raj had to bow and the demands of the freedom fighters had to be accepted. The hunger strike ended on 26 June 1933.

After the death of three colleagues the facilities won from jail authorities proved beneficial for the future. There was light in the cells. The prisoners started getting newspapers, books and periodicals. They were allowed to meet. The facility to read individually or on a collective basis was allowed. The opportunity to play sports and organise cultural events was given. The jail work was reduced to minimal. Above all there was respect for the freedom fighters from the prison officials and a marked improvement in their behaviour. A new environment was created as the freedom fighters met to discuss and read. A thirst for books and knowledge began. There were students, doctors, lawyers, peasants, and workers all together. They discussed politics, economics, history and philosophy.
There were classes in biology and physiology given by the doctors amongst them. Others gave classes in historical and dialectical materialism. Knowledge, experience and books were hungrily shared. A jail library was started. A veritable university of freedom fighters had begun where revolutionaries were learning about Marxist and socialist ideas and how to disseminate these amongst the people whose freedom they were fighting for. A Communist consolidation was formed of 39 prisoners on 26 April 1935. This number later swelled to 200. The freedom fighters started feeling that the atmosphere for a world war was gathering and that before the war starts we should get back to our country to be with our people and take active part in the upheaval that was imminent. A petition was sent to the Viceroy on 9 July 1937 by the freedom fighters that all political prisoners should be repatriated to the mainland and released An ultimatum was given that if these demands were not met a hunger strike would begin.
A second hunger strike began for the repatriation of freedom fighters on 25th July 1937.A country wide movement on the mainland in support of the demands of the Andaman freedom fighters began as other political prisoners in other jails on the mainland also started hunger strikes in support. There was a mass demonstration of working people, intellectuals and students. This upsurge clearly showed that their people on the mainland did not forget them. After four weeks telegrams from Bengal's chief minister, leaders of the nation Jawaharlal Nehru, Subhash Chandra Bose, Sharad Chandra Bose, Rabindra Nath Tagore etc poured in imploring the freedom fighters to end their hunger strike.On 28 August 1937, Gandhiji, poet Rabindra Nath Tagore and the Congress Working Committee sent a telegram…"the whole nation appeals to you to end the hunger strike… and assures you to take up your demands and to see them fulfilled…" After a lot of deliberation and discussion this historic 36-day hunger strike of 200 revolutionary freedom fighters ended. The process of repatriation started in September 1937.

Netaji Subhash Chandra Bose's Azad Hind Fauz first of all gave independence to Port Blair, Andaman. Netaji visited the Andaman Island and hoisted the tricolour flag on 30 December 1943. He had declared that the very first bastion to be relieved of the British yolk was Andamans, the Indian Bastille revolutionary freedom fighters were kept, very much like the Bastille in Paris during the French Revolution. The British reoccupied the Andaman and Nicobar Islands and abolished the Penal Settlement in 1945.

The Japanese destroyed two of the wings of the cellular jail during their brief occupation of the Andamans. Post independence the demolition of the jail was started(dont know or understand the logic behind it) and two more wings were destroyed. The former inmates of the jail intervened and the remaining three wings were spared, and the jail is now a national memorial in 1969, and the Gobind Vallabh Pant hospital was also started.

In 2004, parts of the jail were damamged by the Indian Ocean tsunami.

One rupee, 15 years of I.C.D.S.: 1975-1990

Weight: 6 gm

Metal: Copper-nickel

Diameter: 26mm

Subject: 15th anniversary of I.C.D.S.

Obverse: lion pedestal, denomination below

Reverse: Seated figure holding child, radiance surrounds.

I.C.D.S. stands for integrated child development services. The children are the most important aspect for Human Resource development as it is in the first 5-6 years of our lives that the foundations for cognitive, social, emotional and physical/motor development and also for life long learning.

The government acknowledged this fact and launched the integrated child development services(ICDS) in 1975 with a view for holistic development of the child.

The objectives of ICDS:

1)Lay the foundation for proper psychological development of the child

2)Improve nutritional & health status of children 0-6 years

3)Reduce incidence of mortality, morbidity, malnutrition and school drop-outs

4)Enhance the capability of the mother and family to look after the health, nutritional and development needs of the child

5)Achieve effective coordination of policy and implementation among various departments to promote child development

The services of ICDS include supplementary nutrition, non-formal pre school education, immunization, health check-up, referral services and nutrition and health education.

one rupee coins: Republic India-I

1 rupee Saint Dnyaneshwar

Sant Dnyaneshwar was a Marathi poet, philosopher, saint and a yogi of Nath tradition. His works Bhavarth Deepika Teeka and Amrutanubhav are considered to be milestones in Marathi literature. Bhavarth deepika teeka is an analysis of the bhagwad Gita and is also called Dnyaneshwari. Dnyaneshwar entered into "sanjeevan samadhi", a yogic path to salvation at 21 in Alandi, Maharashtra.Dnyaneshwar was the second of four children, the first being Nivruttinath, and the other two being Sopandeo and Muktabai of Vitthal Govind Kulkarni and Rukmini. Vitthal had studied the Vedas and was more intereted in "the search of god", but Rukmini's father Shridharpant was impressed of Vitthal and convinced him to marry his daughter.

Vitthal's inclination was still towards sainthood and he somehow convinced his reluctant wife to let him leave the Grihastha ashram (tied to his home and family) and enter Sanyas ashram(to live a life of celibacy and sainthood) . He went to Ramanand Swami and found acceptance after lying about his past and hiding his married life.

Ramanand Swami once came to Alandi and blessed Rukmimi "ashta putra saubhagyavati bhava" (you may have 8 sons). Rukmini broke down and told her story. Ramanda Swami came to the conclusion that Vitthal was her husband and he had deserted his wife and home. So he told Vitthal to leave the sanyas and follow his duties in his home. This caused Vitthal's expulsion from the Brahmin community as he had reverted back to "Grihastha ahsram" after "Sanyas ashram" , which was the last ashram.

Meanwhile, the pious couple had four children. Vitthal tried to get acceptance into the Brahmin community of Paithan but failed, and the couple were told to end their lives. The family went on a pilgrimage and Vitthal and Rukmini jumped into the waters of Prayag at the confluence of Ganga and Yamuna, hoping that their children would get acceptance into the community.

The orphaned children lived on alms for a while, and afterwards tried to get acceptance into the community, and were accepted on the condition of celibacy. Nivruttinath took Dnyaneshwar and the other two siblings under his tutelage, and later on not only Dnyaneshwar , but the other three also became highly revered saints in their capacity.

One rupee: Mahatma Gandhi centenary 1969

Any description of India's history in the British era can never be complete without the mention of Mohandas Karamchand Gandhi, better known as Mahatma Gandhi. Mahatma Gandhi was born in 1869 in Porbandar in Gujrat, and died in 1948 when he was shot by Nathuram Godse. Mahatma Gandhi was one who preached non-violence in an era of violence, world wars and all and successully led the country to independence through non-violent means like protests etc.

The Gandhis belong to the Bania caste and seem to have been originally grocers. But for three generations, from Mahatama Gandhi's grandfather, they have been Prime Ministers in several Kathiawad States. Uttamchand Gandhi, alias Ota Gandhi, was his grandfather.

Ota Gandhi married a second time, having lost his first wife. He had four sons by his first wife and two by his second wife.. The fifth of these six brothers was Karamchand Gandhi, alias Kaba Gandhi, and the sixth was Tulsidas Gandhi. Both these brothers were Prime Ministers in Porbandar, one after the other. Kaba Gandhi was Mahatma Gandhi's father. He was a member of the Rajasthanik Court. It is now extinct, but in those days it was a very influential body for settling disputes between the chiefs and their fellow clansmen.

Kaba Gandhi married four times in succession, having lost his wife each time by death. He had two daughters by his first and second marriages. His last wife, Putlibai, bore him a daughter and three sons, Mahatma Gandhi being the youngest.

Gandhi remained in South Africa for twenty years, suffering imprisonment many times. In 1896, after being attacked and humiliated by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay "Civil Disobedience." Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (from Sanskrit, "truth and firmness"). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India.

Then Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of non-violent resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread throughout India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Throughout India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him. Gandhi advocate economic independence by boycotting English goods.

Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife (Kasturba Gandhi) became, as he himself stated, that of a brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India.

When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.

By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 (see: Tryst with Destiny -- the story of India's independence). During the riots that followed the partition of India, Gandhi pleaded with Hindus and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace, but on January 30, 12 days after the termination of that fast, as he was on his way to his evening prayer meeting, he was assassinated by a fanatic Hindu, Nathuram Godse.

Gandhi's death was regarded as an international catastrophe. His place in humanity was measured not in terms of the 20th century, but in terms of history. A period of mourning was set aside in the United Nations General Assembly, and condolences to India were expressed by all countries. Religious violence soon waned in India and Pakistan, and the teachings of Gandhi came to inspire nonviolent movements elsewhere, notably in the U.S.A. under the civil rights leader Martin Luther King, Jr. and in South Africa under Nelson Mandela.

Even though the greatness of Mahatma Gandhi as a leader and his impact on India's and even world's history is indisputable and unquestionable, yet there was a faction of revolutionaries in India who believed that if Gandhi had not been in the picture, there would have been a popular uprising in India and the British would have have thrown out of India long before 1947, when India eventually got its independence.

This coin was just one in a series of commemorative coins that were issued in 1969 which happens to be the centenary of Mahatma Gandhi's birth. Coins of denomination 10 paisa, 20 paisa and 50 paisa were also minted, not to mention the First 10 rupee coin of republic india, which was composed of 80% silver.

See also:

Gandhi 20 paise

Gandhi 50 paise

Gandhi 10 rupee coin

1 rupee, International year of family

In 1989, the United Nations declared that 1994 would be the international year of the family. The Indian government launched a coin made in stainless steel marking the year of the family. The objective of the UN was to raise awareness regarding family issues in the local, national and international organizations. Many universities in the field of human development also held presentations, symposiums and all in order to spread awareness regarding the different issues of a family. The observance of the year served to highlight the role of the family as the basic social unit in every society and the need to pay adequate attention to the family dimension in development efforts. The significance of the International Year of the Family lies in its reinforcement of the interrelationship between family well-being and sustainable development.

The tenth anniversary of the international year of the family was observed in 2004. India has for long had a policy of "hum do, hamare do" for family planning and to keep a control on the population increase. The phrase means that a family of two (husband and wife) is urged to not have more than two children. And this created an almost stereotyped image of an Indian family for the Indian government, that is the man, his wife, one son and one daughter; and this is most probably the reason we see that sort of a picture of a family on this coin.

Rare Coins

2012-09-24T01:25:00.001-07:00

Rare Coins
These pages show the different types of circulating coins produced for use in the British colony of India, and the subsequent independent republic of India. My target audience is not so much the serious numismatist, but more the novice and casual collector.
Coins can be collected in various manners: coins for circulation versus coins for collectors, individual coins versus sets or rolls, circulated coins versus mint state, every date and mint mark versus major types. This Web site presents information to help with assembling a "type" collection of individual circulated India coins.
What is "type" collecting? Type collecting is assembling coins of different designs. A type set generally excludes minor variations that include the same basic design. Examples are date change, and mint marks. Major variations in coin composition (such as a switch from 75% silver to copper-nickel) constitute a type change, but a minor variation (such as a change in number of beads at the rim) do not represent a type change.
Different collectors will have their own opinions of what coins should be included in a type collection. The following is my interpretation of significant year-to-year changes in India circulating coins.
The monetary system of India proceeded as follows:

1835-1947
- 3 Pies = 1 Pice
- 4 Pice = 1 Anna
- 16 Annas = 1 Rupee
- 15 Rupees = 1 Mohur
1950-1957
- 4 Pice = 1 Anna
- 16 Annas = 1 Rupee
1957-1963
- 100 Naye Paise = 1 Rupee
1964-
- 100 Paise = 1 Rupee

1/2 pice	Starting with 1862
1 pice	Starting with 1943
1/12 anna	Starting with 1862-1876
1/4 anna	Starting with 1862-1876
1/2 anna	Starting with 1862-1876
1 anna	Starting with 1906-1910
2 annas	Starting with 1862-1876
4 annas	Starting with 1919-1921
8 annas	Starting with 1919-1920
1/4 rupee	Starting with 1862-1876
1/2 rupee	Starting with 1862-1876
1 rupee	Starting with 1862-1876
2 rupees	Starting with 1982
5 rupees	Starting with 1870
10 rupees	Starting with 1870
15 rupees	Starting with 1918
1 mohur	Starting with 1862-1875
1 paisa	Starting with 1957-1962
2 paise	Starting with 1957-1963
3 paise	Starting with 1964-1971
5 paise	Starting with 1957-1963
10 paise	Starting with 1957-1963
20 paise	Starting with 1968-1971
25 paise	Starting with 1957-1960
50 paise	Starting with 1960-1963

References:
- 1994 Standard Catalog of World Coins, by Chester L. Krause and Clifford Mishler, 1993.
- 2008 Standard Catalog of World Coins 1901-2000 35th edition, by Colin Bruce, 2007.
- 2008 Standard Catalog of World Coins 2001-date 2nd edition, by Colin Bruce, 2007.