What are you trying to say? You’re apparently trying to dispute the notion that, perhaps, the man named Jesus (using the name that most people would recognize today) could be classified as a “Karaite Jew.”

There’s no doubt that he wouldn’t have used the term, in his day, but the point Nehemia makes in his video, is based solely on the teachings he was purported to have preached.

It is the teachings of Jesus that modern people know and care about… the careers of his disciples isn’t.

And none of that is relevant to the main point of the post, which is that what Jesus taught and what Christians believe he taught are very different.

The historical person was named Ribi Yehoshua, not Jezus. Ribi Yehoshuas name was later redacted into the greek form that transliterates “J*sus”.

Ribi Yehoshua brother was called, Pâqid [overseer] Ya•aqov ha-Tzadiq [the righteous] Bën-Dâvid, and was the first leader of Netzarim – the followers of Ribi Yehoshua – after Ribi Yehoshuas death.

“Ribi Yehoshua’s personal talmidim, sometimes called the Twelve, were Jews widely known as the Netzârim. After Ribi Yehoshua’s death, the Netzârim flourished in Yerushâlayim [Jerusalem], enjoying the patronage of Raban Jamliyeil I [leader of the beit din ha-Jadol [the highest instance of Judaic court], grandson of Hileil and Nasi [president] of the Beit-Din ha-Jadol, and the community of Pharisaic (rabbinic) Jews. Indicative of more widespread implications, a Hellenist Roman vassal – a Hellenist pseudo-Tzedoqim [“Sadducees”] “Kohein hâ-râshâ” [“evil priest”] – murdered Pâqid Ya•aqov ha-Tzadiq Bën-Dâvid, brother of Ribi Yehoshua and first Pâqid of the Netzârim. Yet, the rabbinic community widely esteemed Pâqid Ya•aqov, calling him “ha-Tzadiq.”

Josephus and Eusebius record that the rabbis were so supportive of Pâqid Ya•aqov ha-Tzadiq Bën-Dâvid and the Netzârim, and disapproved of the killing so strongly, that they succeeded in insisting that the Hellenist Romans depose the Hellenist pseudo-Tzedoqim Kohein [“Sadducee priest”] who murdered Pâqid Ya•aqov ha-Tzadiq Bën-Dâvid. Far from being adversaries, the rabbis were protective of the Netzârim. This is also seen in Pâqid Ya•aqov ha-Tzadiq Bën-Dâvid being known – in the rabbinic community – as “ha-Tzadiq.” None of the three principle sects of 1st century Judaism (as defined by the Beit-Din ha-Jadol) up through the 4th century C.E. . ever embraced Christianity.”

Quote from Who are the Netzarim, avaiable in the above Netzarim-website
The fact that Netzarim were in good standing with the beit din ha-jadol implies that he was not a karaite “jew”.