<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0">
<channel>
<title>Cross-Culture</title>
<link>http://blog.crossculture.com/crossculture/</link>
<description>cross-cultural analyses of current affairs
and everyday events</description>
<language>en-GB</language>
<lastBuildDate>Fri, 16 Oct 2009 09:23:32 +0100</lastBuildDate>
<generator>http://www.typepad.com/</generator>

<docs>http://www.rssboard.org/rss-specification</docs>
<image><link>www.crossculture.com</link><url>http://blog.crossculture.com/richard_lewis_communications_logo_144.jpg</url><title>Richard Lewis Communications</title></image><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" href="http://feeds.feedburner.com/Cross-culture" type="application/rss+xml" /><feedburner:emailServiceId>Cross-culture</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com" /><item>
<title>A Country that Can</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/OHYwLnbxeZU/a-country-that-can.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/10/a-country-that-can.html</guid>
<description>The compelling and successful slogan for Barack Obama’s presidential campaign was “Yes, we can!” These words resonated strongly with the unbounded confidence and undeniable resilience of the American psyche – the unconquerable spirit of a people who believe that anything...</description>
<content:encoded><![CDATA[<p>The compelling and successful slogan for Barack Obama’s presidential campaign was “Yes, we can!”</p><p>These words resonated strongly with the unbounded confidence and undeniable resilience of the American psyche – the unconquerable spirit of a people who believe that anything is possible in the US of A.</p><p>President Obama inherited an unparalleled political, fiscal and social quagmire. He went into this with his eyes open and in the first hundred and fifty days has shown no signs of abandoning his all-out attack on the wide range of problems confronting the nation. It is yet natural that his brave approach has evoked not only considerable admiration, but also a wave of sympathy from observers worldwide.</p><p>The current recession, though global, is attributable largely to the profligacy and shabby governance of the previous US administration and the outrageous greed of the banking community that it failed to regulate. The negative current account balance of $800 billion – the benchmark of such profligacy – is unprecedented in American fiscal history or that of any other country. The road to recovery will be long and hard, as shown in depressing economic indicators such as rising unemployment, the spate of mortgage foreclosures, bankruptcies, partial disintegration of the automobile industry and semi-paralysis of the banking system. <em>The Economist</em> rates the USA in 10th place among favourable business environments.</p><p>Another major headache for Obama is the poorly functioning healthcare system, in spite of spending more than any other country. Education standards are of great concern. According to the Programme for International Student Assessment (Pisa), instigated by the OECD, the United States languishes in 24th place. Bush left Obama a foreign policy in tatters. If two wars (in Afghanistan and Iraq) were not enough, the US faces ongoing embroilment in disputes between Arabs and Israelis, Taliban-infested Pakistani border areas, al-Qaeda attacks, the threat of nuclear escalations in Iran and North Korea, bitter arguments with Russia over missile defence shields, arms reductions, involvement in “orange” revolutions in Ukraine and Georgia and vociferous accusations from 500 million Muslims of being anti-Islamic (“the great Satan”). In terms of international relations and co-operation, America under Bush experienced friction with her allies over the conduct of the Iraq war, Guantánamo and prison torture, disappointed most major countries with her negative record on climate change and the Kyoto accords and finished up a lamentable 39th in the 2008 Environmental Performance Index.</p><p>Obama has asserted that he does not intend to shirk or ignore any of these sorrowful issues, but to tackle all of them simultaneously and advance along a broad front. <strong>Yes we can, but can he?</strong> Most of the world wishes him success, but where to begin? He might do worse than start in Helsinki, the capital of Finland.</p><p>This small pro-Western country of 5 million people is at or near the top of most league tables and offers a blueprint which scores convincingly in areas which plague Obama most. First in the World Economic Forum’s (WEF) list of most competitive countries, it is second (to Singapore) in the business environment index, leads most of the world in R &amp; D expenditure (3.5% of GDP compared with US 2.67%) and is weathering the recession comfortably, running proportionately the biggest fiscal surplus in the euro zone. Instead of bailing out ailing companies, Finland spends her money on retraining workers for technology jobs. Though spending only 7.5% of GDP on healthcare (cf. US 15.9%), Finland has, in tandem with Sweden, the most complete healthcare service in the world (twice as many hospital beds per 1000 as the US). Finland’s infant mortality rate is half that of America.</p><p>The Finns are the best educated people in the world, topping the WEF survey (41 countries) year by year in all three key subjects: mathematics, reading and science. Finnish tertiary enrolment in universities is the highest per capita in the world, their gleaming colleges of higher education being visible expressions of the link between knowledge and modernity.</p><p>Foreign policy? Finland gained her independence in 1918. In 1939-44, she earned the description “Europe’s Hero Nation”, holding off the Red Army for five years in face of huge numerical superiority, finally securing her independence. Helsinki, London and Moscow were the only belligerent European capitals not occupied during World War II. In spite of the bitter protracted struggle, Finland has maintained good relations with Russia since 1945, trades energetically with her huge neighbour and actually issued 505,000 tourist visas to Russians in 2008. Finland is regarded by the UN as the world’s super Peace-keeper. President Ahtisaari was awarded the Nobel Peace Prize in 2008 for settlements he achieved in Namibia and Bosnia. &#0160; &#0160; &#0160;</p><p>President Obama would find a number of other comforting facts in the Finnish blueprint for future welfare. Finland leads the world in environmental sustainability; she is also world leader in the management of water resources.&#0160;</p><p>In the international sphere, Finland has an enviable reputation. In fact she has no enemies. Regarded as an ideal EU member – meeting her fiscal commitments and properly observing the union’s regulations – she is respected universally for her ready impartiality, and perhaps most of all her democratic model where flexible, medium-sized parties produce members of parliament who actually strive to carry out the policies they promised to the constituents who elected them. Finland is also admired for her absence of corruption, abhorrence of debt, minimal bureaucracy, nuclear efficiency, prowess in architecture and music, press freedom, talent for innovation, excellent macroeconomic management, observance of legality and generous aid. Obama may well marvel at how an understated society like the Finnish can achieve miraculous progress in so many fields – quickly and modestly. He would get on well with the inhabitants of this Nordic land – a country that could, and did.</p><p>by Richard D. Lewis</p><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=OHYwLnbxeZU:XCUy74aPrm4:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=OHYwLnbxeZU:XCUy74aPrm4:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=OHYwLnbxeZU:XCUy74aPrm4:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=OHYwLnbxeZU:XCUy74aPrm4:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=OHYwLnbxeZU:XCUy74aPrm4:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=OHYwLnbxeZU:XCUy74aPrm4:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=OHYwLnbxeZU:XCUy74aPrm4:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Current Affairs</category>
<category>Nationalities</category>

<dc:creator>Richard D. Lewis</dc:creator>
<pubDate>Fri, 16 Oct 2009 09:23:32 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/10/a-country-that-can.html</feedburner:origLink></item>
<item>
<title>Japan – why did it take them so long?</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/y61zfB5CGuY/japan-why-did-it-take-them-so-long.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/09/japan-why-did-it-take-them-so-long.html</guid>
<description>On 30 August 2009, a good part of the Japanese electorate finally decided to interrupt the Liberal Democratic Party’s half century in power and gave instead a clear majority to the Democratic Party of Japan. One can question why it...</description>
<content:encoded><![CDATA[<div>On 30 August 2009, a good part of the Japanese electorate finally decided to interrupt the Liberal Democratic Party’s half century in power and gave instead a clear majority to the Democratic Party of Japan.<br /></div><br /><div>One can question why it took the Japanese people some 20 years and several elections to decide this political shift ever since the bursting of the economic bubble. This would certainly have not been the case in most Western countries where a percentage of the population happily changes sides at each election.</div><br /><div>The answer is partly historical but also cultural.</div><br /><div>Historically, ever since Japan’s emergence as a modern state, political parties have tended to be a sideshow to the real business of running the country’s economy. This was left to the various Ministries’ elite bureaucrats who dutifully steered Japan towards prosperity and stability. During the last 50 years or so, the LDP was able to surf on that wave and even after the bubble burst in the late 80s, the politically apathetic public did not mind <em>reconducting</em> the party in power despite the regularly recurring scandals and deepening economic problems facing it.</div><br /><div>After all and despite its shortcomings, the LDP was seen as having played an important role in Japan’s overall economic success of the 60s, 70s and 80s and was therefore able to gain a high level of loyalty from a good part of the middle class electorate especially in the countryside. The LDP was able to convince it that there was no other party able to run Japan effectively. Over and over again, the public fell for it.</div><br /><div>Culturally, the Japanese are usually very cautious people and are reluctant to change. Stability and patience are also two of their key cultural characteristics. When Junichiro Koizumi became Prime Minister in 2001, there was great popular support and great hope that the LDP was going to change internally under his leadership and that he would be able to introduce the reforms that the country needed. &#0160;This was an ideal situation for the electorate as it would not actually and conveniently need to alter its allegiance to the LDP. &#0160;On all accounts, this proved to be wishful thinking as much of what was implemented went against many of the traditional Japanese values. Some will be seen later in this article.</div><br /><div>The recent world crisis came maybe at the right time or rather at the wrong time for the LDP. After lacklustre performances by three successive Prime Ministers namely Shinzo Abe, Yasuo Fukuda and Taro Aso, each lasting about a year and despite numerous stimulus plans, the Japanese economy is registering its worst performance with a forecasted decrease in 2009 in GDP of 6.2%, with exports having decreased recently by about 50% and unemployment reaching currently 5.7%. This situation helped destroy once and for all both the LDP and the bureaucracy’s reputation for economic competence. As a result, the electorate decided to turn towards the DPJ more out of disgust and despair than real belief that it will solve their problems.</div><br /><div>So what will the DPJ do now that it occupies more than 300 seats in the Lower House of the Diet of the 480 available?</div><br /><div>The DPJ manifesto is attractive. Some of its promises include large child-care allowances (about 200 euros per child a month), pension guarantees and higher medical spending, tax breaks for small businesses, a postponement for at least 4 years of the increase in consumption tax (VAT) currently set at 5%, income subsidies for farmers, cutting petrol taxes, scrapping expensive highway tolls, allowing greater political autonomy and an end to the bureaucrat-led government.</div><br /><div>Although there are worries about how to pay for all these policies, the DPJ maintains that it will be able to finance them by diverting funds from the recent stimulus plans traditionally focused on building more public works and infrastructures such as roads and airports. In its own words, by a transfer from the “concrete” to the “people” as its key slogan is to put “People’s Lives First”. The result is still likely to be a worsening of the fiscal debt amounting already to 180% of the country’s annual GDP.</div><br /><div>Other worries lie in the DPJ’s plan to ban the use of temporary workers in manufacturing and to set a higher minimum wage level. The powerful Keidanren, Japan’s Business Federation, is seeing these measures as being counter productive as they will reduce labour flexibility.</div><br /><div>Despite its clear victory, many Japanese also wonder how effective its leader, Yukio Hatoyama, will be as Prime Minister. Like all four recent Prime Ministers, he also is a ‘hereditary’ politician with a family having held important positions over three generations in the LDP – his grandfather was actually one of the founders of that Party. Like many older DPJ members, he is in fact a defector from the LDP. With a PHD in Engineering from Stanford University and a higher education from Japan’s top University (Todai), he was really seen more as an academic scholar than a shrewd politician. He actually started his professional career as professor at one of Tokyo’s universities (Senshu). Of course, politics in Japan has for a long time been associated with rich and powerful families who do not have to fight and struggle to get in.</div><br /><div>To make things even more questionable, the DPJ, although showing a more social face, is not radically different from the LDP. If the LDP can be categorised as conservative and centre-right, the DPJ can be seen as just a little to the left of it but it would certainly not qualify as being socialist although the Party opposes the kind of privatisation and liberalisation reform that was highly valued by former LDP Prime Minister Junichiro Koizumi. Socialists and Communists are represented in both Chambers of the Diet but with just a few seats and have never been a threat to the LDP.</div><br /><div>An even bigger challenge is the DPJ’s promise to lower and even eliminate the influence of the powerful bureaucracy which has worked hand in hand with the LDP all these years. It remains to be seen how it will handle this very delicate task. As Atsuo Ito, an independent political analyst who recently wrote a book on the Democratic Party, said “the bureaucracy will survive Mr Hatoyama like it survived many past historical events”. The Party’s Manifesto’s pledge to send 100 of its Diet members to various Ministries and Agencies to control them seems quite unrealistic.</div><br /><div>Even Hatoyama’s handling of the DPJ itself will not be easy. After all, the Party, founded in 1998, is an amalgam of six smaller parties which have come together in the opposition but who have different views on many issues. Only four newly elected parliamentarians have had ministerial experience in the past, all under the LDP umbrella. The same can be said about his handling of the Party’s ex-leader and powerful figure Ichiro Ozawa, who had to resign his position a few months ago due to a fund-raising scandal.</div><br /><div>Although Yukio Hatoyama is often praised for his openness, his idealism, his concern for the public good and his long term vision, his reported lack of leadership and his tendency to change stance are not going to help him in meeting all the challenges that he now has in front of him. Last but not least, his position vis-à-vis the United States and the planned international role of Japan in the coming years remain vague. His statements have shifted from “forging a new and more equal US alliance” to promising “continuity”.</div><br /><div>As most of readers will remember, Japan went through a severe economic crisis back in 1989-90 when its ‘economic bubble’ exploded or, more correctly, imploded. The most visible sign was the drop in the Nikkei from a high of almost 40,000 to about 10,000 within a fairly short span of time. The damage to the banking sector was huge and the value of real estate plunged. The government repeatedly announced huge stimulus packages mainly in public works, building more roads, more airports, etc. Many companies were forced to restructure and Japanese workers for the first time started to feel the pain: unemployment increased especially among middle age employees; salaries for the employed were frozen and many were left with negative equity. Interest on savings dropped to basically zero. Even after 20 years, the situation has not improved and annual GDP growth has been minimal.</div><br /><div>When one visits Japan however, one cannot fail to notice that it is still a very wealthy country and at first glance does not seem to be in trouble. The number of luxurious cars has never been higher. Foreign brands have taken the opportunity of lower real estate costs to open new flagship stores. New buildings pop up everywhere, whole new districts are developed, department stores are full of well-dressed buyers, restaurants are doing well and people in general continue to look happy. In fact, none of my Japanese acquaintances complained about the economic or political situation. Of course, this was not really a surprise as in Japan one doesn’t criticize unduly nor complain about difficulties and hardships.</div><br /><div>In reality however the situation has reached a critical stage. The Nikkei is still around 10,000. The now defunct government and its unpopular Prime Minister Taro Aso, launched four stimulus plans in the last 12 months worth 1,000 billion euros, on a par with the amounts being spent in the US and China. The last phase of this investment programme is supposed to focus on reviving internal consumption, creating employment, helping companies to develop green technology and energy saving industries. It also covers improvements in health, social and education services.</div><br /><div>Needless to say, most Japanese viewed these efforts positively even if some of them saw also some clever government maneuvering ahead of the parliamentary elections. This indeed smelled desperately of election strategy coming in addition to the cheque (about 150 euros per person) received earlier this year by all Japanese households.</div><br /><div>Under the more popular Prime Minister Junichiro Koizumi, the government had encouraged the hiring of temporary workers to give more flexibility to companies. As a result, a third of all employees are now temporary workers. This policy created a lot of instability as it made it difficult for people to plan their careers or obtain bank loans to buy property, in addition to going against the Japanese tradition of life-long employment security, which in turn fosters employee loyalty and obedience. In many ways, this measure has had a profound negative effect on Japanese society and many of its core values. The defunct government finally realised this and was planning to promote long-term employment again. Unfortunately, it was too late and this will now be done by the DJP.</div><br /><div>The long-term employment system has done well for Japan in the past. The company for many Japanese is like a family, even often the family ahead of wife and children. The employee was ready to sacrifice himself for this family, giving up their bonus or part of their pay for example, for the good of the company. Permanent employment was seen as protecting employees and taking care of their needs in line with traditional Confucian doctrine.</div><br /><div>In the meantime, statistics coming out of Japan have been quite alarming. Japan is even now on the verge of losing its number two worldwide economic ranking to China. Of course, Japan cannot be compared to China. China’s economy is continuing to grow as a developing country with a population of 1.3 billion at an annual speed of around 10%. Japan on the other hand has a mature economy with saturated markets. Companies cannot easily find new products/services to sell. Some in despair have even resorted to start selling clothes for dogs and cats!</div><br /><div>The aging population, the low birth rate of 1.2 and the decrease in population are also worrisome factors. Projections indicate that the population will decrease to 95 million from the current 128 million by 2050. There may be no other option but to further lengthen the retirement age and possibly lower pension amounts, two measures, which the DPJ has naturally not included in its manifesto. On the contrary it wants to encourage the population to have more children but that measure will take time to become effective.</div><br /><div>As one can see, plenty of challenges await the new government. Of course, many of these problems are not unique to Japan. The Western world is struggling with many of them as well.</div><br /><div>Since World War 2, Japan has worked hard to become a leading economy. Most of its population has enjoyed the results and experienced the rewards. Japanese people gave ample time and opportunity to the LDP to sort out the country’s problems but instead just witnessed a worsening of the situation year by year. Reluctantly, a majority of the electorate decided without enthusiasm to try someone else. It only took it 20 years to do so. The next 12 months will tell if their decision was the right one.</div><br /><div>by Jacques Méon</div><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=y61zfB5CGuY:LEcOO2xHLs4:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=y61zfB5CGuY:LEcOO2xHLs4:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=y61zfB5CGuY:LEcOO2xHLs4:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=y61zfB5CGuY:LEcOO2xHLs4:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=y61zfB5CGuY:LEcOO2xHLs4:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=y61zfB5CGuY:LEcOO2xHLs4:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=y61zfB5CGuY:LEcOO2xHLs4:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Politics</category>

<dc:creator>Jacques Meon</dc:creator>
<pubDate>Mon, 21 Sep 2009 17:02:10 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/09/japan-why-did-it-take-them-so-long.html</feedburner:origLink></item>
<item>
<title>The Czech Republic's place in Europe: A work in progress</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/uFIXqO9uZEQ/the-czech-republics-place-in-europe-a-work-in-progress.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/08/the-czech-republics-place-in-europe-a-work-in-progress.html</guid>
<description>The Czech presidency of the EU ended this June on a mixed note, having confounded allies across Europe. Was it a case of Mitteleuropa eclecticism taken too far, or a deeper reflection of Czech political culture? In 1989, the late...</description>
<content:encoded><![CDATA[<div>The Czech presidency of the EU ended this June on a mixed note, having confounded allies across Europe. Was it a case of <em>Mitteleuropa</em> eclecticism taken too far, or a deeper reflection of Czech political culture?&#0160;<br /></div><br /><div>In 1989, the late German-British sociologist Ralf Dahrendorf was one of many culturalists to come up with predictions on eastern Europe’s imminent transformation: he posited that whereas a country’s legal and business environments could complete substantial changes within a matter of years, if not months, a Western-style political culture might take generations to create. This was because unlike institutions, a citizenry’s deep-seated attitudes, values and stereotypes are remarkably resistant to change.&#0160;</div><br /><div>Twenty years on, Lord Dahrendorf’s postulate rings as true as ever, even when applied to countries such as the Czech Republic, one of eastern Europe’s reform leaders. In truth, many Czechs have hoped to prove his theory wrong – and they had some powerful ammunition to play with: The pre-war Czechoslovak state’s staunch parliamentarianism; the humanist beliefs of its President T. G. Masaryk; a virtual absence in the pre-war days of ultra-nationalist or pro-Nazi sentiment; a lively tradition of voluntary association. In many quarters, even the Austro-Hungarian legacy of Emperor Franz Joseph and his entrenched bureaucracy continue to be a source of pride.&#0160;</div><br /><div>Yet for all their yearning for a sense of normalcy and a wholesome international image, the Czech elites have on more than one occasion acted against their better judgment to dent that image. In fact, if one were to take a stern view of Czech culture, one might consider this self-defeating bent as one of its hallmarks. Perhaps it is the many centuries of foreign domination that have created an elusive ‘rebel-tyrant’ dichotomy and a penchant for radicalism in the otherwise conservative and at times dowdy Czech cultural psyche.&#0160;</div><br /><div>Post-1989, this tendency was quick to manifest itself. The then new President Václav Havel, for example, made very public his personal struggle to let go of the ways of his dissident playwright past when he was linked to local underground acts like The Plastic People of the Universe. Attending a Prague concert of The Rolling Stones in 1990, he showed up on stage in a T-shirt sporting &#0160;the Stones’ ‘Tongue’ logo. The youthful gesture won him the thumbs up from a New York Times columnist but caused consternation among a big part of the Czech public that had expected the first democratic president they had seen in their lifetime to fit a more ‘classical’ mould. If there was still doubt, Havel’s marriage, less than a year after the death of his first wife, herself a fellow 1970s prisoner of conscience, to a blonde bombshell of a popular comedic actress 17 years his junior only cemented the leadership’s mildly farcical style.&#0160;</div><br /><div>Those who had expected this wild streak in Czech politics to come to a close with Havel’s departure from office were disappointed yet again. His successor and one-time proudly Thatcherite finance minister Václav Klaus openly embraced a ‘eurosceptic’ (now referred to as ‘euro-realistic’) platform – months before the country’s coveted EU entry that had been 14 years in the making. To make things worse, most general elections since the Czech Republic’s peaceful 1993 separation from Slovakia have produced a hung parliament that saw the fate of successive governments sealed by a single dissenting MP, and protracted periods of interim rule. Following the June 2006 elections, it took 230 days of intense negotiations before a new Czech government could be inaugurated.&#0160;</div><br /><div>The raised eyebrows soon gave in to a sense of doom as the time arrived for the Czech Republic to assume the rotating EU presidency – one of the very first among EU’s ten new members to do so. Things got off to a rocky start – in fairness, for any newcomer, shaping a 27-nation bloc’s response to events such as the war in Gaza and the Russian gas supply crisis would have been overwhelming. Then, just as Czech diplomacy began notching up a string of successes (US President Obama’s Prague visit; pushing the EU Lisbon Treaty through the Czech parliament), the national government back in Prague was abruptly voted out of office as a result of intra-coalition bickering. What was to be a historic opportunity turned into a lame duck as another chance for the young country to prove itself among the community of European nations was squandered. In the aftermath, the deposed Czech prime minister’s alleged nude appearance weeks later at a party thrown by Italian PM Berlusconi sparked little domestic discussion outside the realm of celebrity-gossip magazines.&#0160;</div><br /><div>Does this make Czech politics an out-of-bounds subject for foreigners? Hardly; in fact, it can be a handy tool when trying to spice up a subdued conversation over a business lunch. The staggering range of local opinion alone – from nihilist rejection to studious, well-supported hypotheses – renders the topic largely non-controversial. In the process, you may be treated to a hearty dose of Czech humour. Still, there are things to keep in mind:</div><div><ul>
<li>Czech history, identity and politics are complex and multi-layered. Therefore, don’t make assumptions. Ask questions instead of expecting your hosts to confirm an understanding you may have formed. Show a spirit of genuine, humble enquiry.&#0160;</li>
<li>Terms like ‘Iron Curtain’, ‘Communism’, ‘Eastern Bloc’ are tossed around freely in the Anglo-Saxon media and pop culture. But to people who lived them rather than heard about them on TV, their significance is very different.&#0160;</li>
<li>At the same time, there is a growing sense of fatigue among the Czech public about fixating on the Communist era that ended 20 years ago. Today’s university graduates would have been three years old at the time, and their mindset reflects that: in this week’s online poll by one of the leading national newspapers, when asked about a famous Czech celebrity’s freshly uncovered links to the pre-1989 secret police, two-thirds of readers (out of a 15,000-strong sample) claimed to be totally unaffected by the news.&#0160;</li>
<li>Be careful about playing fast and loose with the word ‘Russian’/‘Russians’, which is what many Westerners like to do. It is a sure-fire way to earn the locals’ displeasure. Only talk about a Russian if you have a very specific and recent topic in mind.&#0160;</li>
<li>Throwing Czech topics into an ‘East’/‘Eastern’ rubric won’t win you many friends, either. ‘Central Europe’ is a much more acceptable label. The Czechs, like the Slovaks, Poles, Hungarians, Slovenians and Croatians, use the Latin alphabet and look to Rome and to Protestant traditions in terms of religion. The Czech capital is hundreds of miles further to the West than many other ‘western European’ capital cities. Founded in 1348, Prague’s Charles University is by some accounts <em>the</em> oldest in the entire German-speaking region.&#0160;</li>
<li>In May 2004, when the Czech Republic joined the EU, many Western managers greeted their Czech staff with a cheery “Welcome to Europe!”. Although well-meant, it left most Czechs in utter disbelief: Czech people see their culture and history as powerful building blocks in the European edifice – and the millions of foreign tourists marching every year through the many Czech sites of Gothic and Baroque splendour would surely agree. Referring to the Czechs as being somehow separate from ‘Europe’, or anxious to ‘join Europe’, only serves to broadcast the interlocutor’s perceived sense of prejudice.&#0160;</li>
<li>The modern Czech self-perception is a work in progress. A prominent Czech politician had this to say in his recent book about the good rapport he had built with Germany’s Chancellor Angela Merkel: “I don’t know whether it was because she was a woman, or because she was originally from East Germany, or because she was a fellow Conservative...” The country’s many intellectual publications are awash in articles like ‘Towards a Political Psychology of the Czech People’, or ‘Liberal Democracy, Twenty Years After’. Therefore, it is wise not to expect a coherent answer to every question.</li>
</ul>
</div><div>by Martin Králik<br /></div><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=uFIXqO9uZEQ:Q_YRXYqCUro:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=uFIXqO9uZEQ:Q_YRXYqCUro:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=uFIXqO9uZEQ:Q_YRXYqCUro:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=uFIXqO9uZEQ:Q_YRXYqCUro:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=uFIXqO9uZEQ:Q_YRXYqCUro:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=uFIXqO9uZEQ:Q_YRXYqCUro:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=uFIXqO9uZEQ:Q_YRXYqCUro:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Current Affairs</category>
<category>History</category>
<category>Nationalities</category>

<dc:creator>Martin Králik</dc:creator>
<pubDate>Thu, 20 Aug 2009 10:30:31 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/08/the-czech-republics-place-in-europe-a-work-in-progress.html</feedburner:origLink></item>
<item>
<title>Brazilians – Culture &amp; Identity</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/NySzgTixzEc/brazilians-culture-identity.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/07/brazilians-culture-identity.html</guid>
<description>Sometimes countries remind me of people – their national characteristics, qualities, resources and impact on others leaving impressions in much the same way that a film-star might. Brazil certainly has a film-like quality to it, and whereas the United Kingdom...</description>
<content:encoded><![CDATA[<div>Sometimes countries remind me of people – their national characteristics, qualities, resources and impact on others leaving impressions in much the same way that a film-star might. Brazil certainly has a film-like quality to it, and whereas the United Kingdom might remind me of Renée Zellweger, the USA of Bette Midler, and France of Meryl Streep, Brazil for me is definitely Angelina Jolie, with that mixture of beauty, sensuality, danger, and a tendency sometimes to go over the top.<br /></div><br /><div>Brazil has seen enormous changes over the last 30 years, most of which I have lived through, and yet Brazil and the Brazilians remain fundamentally the same through the boom and the bust years; they are a friendly, fun-loving, family-oriented, hard working people, who love their country but also love to leave it in search of opportunities wherever they may appear.</div><br /><div>The military dictatorship of the 70s gave way to a democratic government in the 80s and by the turn of the millennium the unimaginable had happened – a Socialist, ex-union leader, with no more than primary-level education, was elected President. Luis Ignacio da Silva became President Lula, whose government continued building on the solid economic foundations laid by the previous government of Fernando Henrique Cardoso, an eminent sociologist, economist and author, and father of the Plano Real, the economic plan introduced almost exactly 15 years ago, on 1 July 1994, which enabled inflation to be controlled and allowed Brazil to really begin to fulfil its destiny as the “country of the future”. Almost as unimaginable is the fact that Lula’s present choice for presidential succession (which carries huge weight in the polls), and also one of the most important Ministers in his government, Dilma Rousseff, was active as a guerrilla fighter against the military during the dictatorship.</div><br /><div>Brazil has had a long tussle with inflation, and only recently “tamed the dragon”, which has created two distinct groups of citizen: those over 30 who are old enough to remember inflation and understand all of its consequences, and those under 30 who probably never felt inflation in the market or workplace. &#0160;Interestingly enough, in the run up to the Plano Real, Banco Central, the Brazilian central bank, was so concerned that there might be a run on the banks, that they had the Casa da Moeda (the mint) print 130 million extra R$100 notes. There was no run as such on the banks, and it took the Central Bank 13 years to use up all those R$100 notes. What remains of inflation is its memory, which continues to create an expectation by investors of high percentage returns on anything they do. An expectation of returns of 30% per year on an investment is commonplace. In fact, share funds which track Ibovespa, based on the Brazilian Stock Exchange, have returned an average of almost 31% in the first 6 months of this year, and no-one thinks this unusual.</div><br /><div>But Brazilians survived and thrived even during the so-called “Lost Decade” of the 80s, when the economy was in turmoil and inflation rampant, reaching an unbelievable 40% per month at one point. Brazilians flourish in chaos, whether it be political, economic or even social. Brazil still has an intolerably high rate of illiteracy, a bankrupt educational system, a failing public health system where people die in queues waiting for treatment, and massive poverty, not to mention rampant drug wars in the slums (‘favelas’) and a largely discredited police force. But Brazilians take all this in their stride and believe in their country, in themselves and in their potential for growth, prosperity and happiness.</div><br /><div>All Brazilians love Brazil, they salute the flag, and woe-betide any ill-advised foreigner who belittles flag or country. They themselves, on the other hand, are the first to complain about their country, their government, their countrymen and their national football team. There is a well-known Brazilian joke about the Archangel Gabriel questioning God on why he had put so many good things in one place, lush forests, abundant pastures, wide flowing rivers, tall mountains, beautiful beaches and abundant fish and game. God’s reply was: “Just wait until you see the awful people I put there!” But no-one would ever dream of burning the Brazilian flag. There is a national pride that runs through everyone, pride in the country, in its achievements, in its soccer team, its Olympic teams, its Formula 1 drivers, its beaches, its Carnival – “God is Brazilian”.</div><br /><div>Brazil stands out from the rest of the film-stars in other ways. When the global crisis was at its worst, and concerned citizens all round the world were pumping up their savings and cutting their spending, Brazilian credit card spending went up 15% quarter-on-quarter, and the new car market boomed; this, admittedly, in part because the government reduced some of the taxation on cars to make them more attractive.</div><br /><div>Brazil has close cultural, historic and economic links with Africa and with the Middle East. Much of the vocabulary of Brazilian Portuguese is flavoured by words brought in by slaves from Angola, Guinea and other African countries. The traditional ‘feijoada’ (black bean stew) and ‘moqueca’ (fish stew) are African dishes which came along with the slaves, together with the musicality and rhythm, creating the softness of Brazilian Portuguese when compared with the much harsher, clipped Portuguese of Portugal.</div><br /><div>The Portuguese who came to Brazil in the 17th and 18th centuries already brought with them a Moorish heritage, both in terms of culture, traditions and bio-types. The Moors were not finally expelled from the Iberian peninsula until the end of the 15th century after 600 years of Moorish domination. In the late 19th and 20th centuries, there was an enormous influx of Lebanese, Syrians, Egyptians and European Jews into Brazil, which reinforced Brazil’s cultural vocation as a commercial, trading nation. Names like Haddad, Saad, Habib, are common alongside traditional Portuguese names like da Silva or da Costa. On Jewish religious festivals, commerce in the fashionable district of Ipanema in Rio de Janeiro, with its clothes and jewellery shops, closes down.</div><br /><div>Brazilians are great communicators. During the 60s, 70s and 80s, Brazilians suffered from a lack of investment in the communications infrastructure and the government monopoly or, at minimum, tight controls, on most types of communication. As late as the mid-90s, Brazil still had a deficit of some 10 million landlines, which, if offered, would have found instantaneous buyers. In 2009, Brazilians are only second to the Americans in numbers of mobile phones. The same is very much the case with the digital revolution in computers. These tools complement the natural pleasure (or need) that Brazilians take in maintaining strong communication with family, friends and business contacts. In fact the relationship with these different groups is much the same. Brazilians are able to play while they work and work while they play. Brazilian businesspeople see social events, family reunions, business meetings, trips to restaurants and even holidays as opportunities to have fun, but also to network and innovate. They are natural entrepreneurs.</div><br /><div>Some do’s and don’ts when dealing with Brazilians:</div><div><ol>
<li>Don’t underestimate their business ability just because they don’t have fluent English. Make an effort with the language – it’s really appreciated. Be patient if they want to speak English. Speak slowly and clearly to help them to understand.</li>
<li>Don’t assume that they only have one job, or only have one proposition on the go at any one time. Brazilians multi-task in everything.</li>
<li>Make an effort to meet their friends and their family. That way you will become part of their accepted circle, and privy to new information, new opportunities. Ask about the family, learn the names of wives, children, brothers. They are important. Show them your world also.</li>
<li>Do not criticize Brazil. You can describe what a difficult time you have had with certain aspects of bureaucracy, but don’t criticize the country.</li>
<li>Don’t complain about noise – Brazilians are noisy, restaurants are noisy, even cinemas can be noisy. There will be time for serious, quieter conversations later. Enjoy the moment. Show that you know how to have fun.</li>
<li>Dress well, even if it’s casual. If you wear jeans, wear quality jeans. Same for moccasins, shirts, etc. Keep yourself well-groomed. Many Brazilians will go to the hairdresser (barber) every 15 days. Many men have regular manicures.</li>
<li>Be available to talk any time of day. Do not be surprised to get a phone call at 10 in the evening, it’s more likely than getting one at 9 in the morning. Don’t be reluctant to go out for dinner at 10pm or 11pm. It’s common. Lunches often go on for several hours, so if it’s an important lunch make sure you have some spare time after lunch before your next appointment. Food and drink are important, enjoy your food.</li>
<li>Don’t worry if your appointment, meeting, lunch, dinner is an hour or two hours late, it happens all the time and it is not a sign of disrespect.</li>
<li>Make sure you always have your business cards or equivalent with you, and make sure you have a working mobile phone (best if you have a local number).</li>
<li>Many Brazilians have stereotypes of Americans, Brits, Japanese. Do not disagree strongly with the stereotype, just explain that some people are like that (whatever it is), and show that you are an international person.</li>
</ol>
</div><div>by Howard Johnson</div><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=NySzgTixzEc:Wd555O7N2js:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=NySzgTixzEc:Wd555O7N2js:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=NySzgTixzEc:Wd555O7N2js:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=NySzgTixzEc:Wd555O7N2js:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=NySzgTixzEc:Wd555O7N2js:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=NySzgTixzEc:Wd555O7N2js:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=NySzgTixzEc:Wd555O7N2js:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Nationalities</category>

<dc:creator>Howard Johnson</dc:creator>
<pubDate>Wed, 22 Jul 2009 09:18:45 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/07/brazilians-culture-identity.html</feedburner:origLink></item>
<item>
<title>A United Europe?</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/SWAtpr5rp-o/a-united-europe.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/06/a-united-europe.html</guid>
<description>The recent European elections saw a significant lurch to the far right, which took many by surprise. From a cultural perspective this was entirely predictable. The colours of that end of the political spectrum are those of the national flag,...</description>
<content:encoded><![CDATA[<div>The recent European elections saw a significant lurch to the far right, which took many by surprise.<br /></div><br /><div>From a cultural perspective this was entirely predictable.</div><br /><div>The colours of that end of the political spectrum are those of the national flag, and the emotions it thrives on are feelings of helplessness, anger and a fear of the unknown.</div><br /><div>In difficult times like ours, when people have lost their jobs, feel political power is out of their control (Brussels), and that the cultural landscape of their own country is changing (immigration), it is easy to cling to what we first learned – our national values and beliefs – and to reject violently anything ‘other’ which threatens that.</div><br /><div>W.B. Yeats’ poem <em>The Second Coming</em> sums up the apathy (low voter turnout), which can lead to the passionately intense seizing power:</div><br /><div><em>Turning and turning in the widening gyre</em></div><div><em>The falcon cannot hear the falconer;</em></div><div><em>Things fall apart; the centre cannot hold;</em></div><div><em>Mere anarchy is loosed upon the world,</em></div><div><em>The blood-dimmed tide is loosed, and everywhere</em></div><div><em>The ceremony of innocence is drowned;</em></div><div><em>The best lack all conviction, while the worst&#0160;</em></div><div><em>Are full of passionate intensity.</em></div><br /><div>The EU is based on the principle of closer and closer union, but a union of nations with widely divergent values. These divisions can be at the deepest philosophical level: compare French rationalism and German theory with British pragmatism, and you can see why the UK has never felt at home in a political construct built on Franco-German foundations.</div><br /><div>We can live with such differences while it is ‘business as usual’, but when crisis hits, and when it hits the pockets of the citizens of Europe, those who can afford it may shrug their shoulders and not bother voting, while many of those who can’t will retreat into their national enclaves and defend their unique values to the death.&#0160;</div><br /><div>There are no simple answers. But the EU needs to examine its first premises and consider whether closer and closer integration is the right goal, given the cultural differences within Europe. It can then either decide to scale down its ambitions, or come up with such a compelling alternative, such a message of hope – ideally embodied in an Obama-like figure – that it appeals to and unites the whole of Europe….</div><br /><div>Hardly likely.</div><br /><div>But something must be done to avoid a&#0160;‘Second Coming’&#0160;like that of Yeats’ poem where a ‘<em>rough beast … slouches towards Bethlehem to be born</em>’. It has happened before in Europe, and history has a nasty habit of repeating itself.</div><br /><div>by Michael Gates</div><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=SWAtpr5rp-o:6Qw9O15ihnc:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=SWAtpr5rp-o:6Qw9O15ihnc:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=SWAtpr5rp-o:6Qw9O15ihnc:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=SWAtpr5rp-o:6Qw9O15ihnc:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=SWAtpr5rp-o:6Qw9O15ihnc:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=SWAtpr5rp-o:6Qw9O15ihnc:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=SWAtpr5rp-o:6Qw9O15ihnc:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Politics</category>

<dc:creator>Michael Gates</dc:creator>
<pubDate>Wed, 10 Jun 2009 09:52:52 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/06/a-united-europe.html</feedburner:origLink></item>
<item>
<title>Finnish National Pride in an Open Society</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/TDgPd_HsFDo/finnish-national-pride-in-an-open-society.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/06/finnish-national-pride-in-an-open-society.html</guid>
<description>I was reminded recently of the old anecdote about Finnish national self consciousness: A German, a Frenchman, a Russian, and a Finn took part in a writing competition about elephants. The German came up with A Short Introduction to the...</description>
<content:encoded><![CDATA[<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3"><span style="color: #000000; font-size: 14px; ">I was reminded recently of the old anecdote about Finnish national self consciousness:<o:p></o:p></span></font></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt 36pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; "><span class="pro951"><span style="line-height: 115%; ">A German, a Frenchman, a Russian, and a Finn took part in a writing competition about elephants. The German came up with <em>A Short Introduction to the Physiology of the Elephant (</em>1,500 pages, plus appendices<em>).</em> The French entry was <em>The Love Life of the Elephant.</em> The Russian wrote <em>Elephants in Russia, </em>and the Finn wrote <em>What do Elephants Think of Me?<o:p></o:p></em></span></span></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt; mso-outline-level: 1"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; "><strong>The Finns really do care about what you think of them.</strong><span class="pro951"><span style="line-height: 115%; color: #333333; "> <o:p></o:p></span></span></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">Last summer I moved from London to Helsinki for a ‘cooler’ change of scenery. This change has given me a different perspective on the country I left behind and an insider’s view of Finland. One of the notable adjustments I have had to make in my new home country is that of living in a nation that spends considerable time pondering what the rest of the world thinks of it. Speaking to my Finnish partner this week she considered the topic and summarised thus, ‘Maybe we (the Finns) do worry what they (the rest of the world) think of us. And maybe we are<strong> </strong>clumsy communicators, lack confidence and are pre-programmed with a degree of national self doubt.’ <o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt; mso-outline-level: 1"><strong><font size="3">
</font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"><p style="font-size: 14px; ">Street View<o:p></o:p></p></font></strong>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">I was talking to a waiter in a Helsinki café this week. He was amazed that I lived in Finland. Partly in disbelief, and partly out of interest, he asked me, ‘How did you hear about us?’<em>&#0160;–</em>&#0160;An amusing turn of phrase which made me feel as if he was interviewing me for a job in the café. In truth he was amazed that someone from London would move to Helsinki. He waxed lyrical about London’s rich history, its reputation as one of the world’s leading financial hubs (until recently) and, even more importantly, the 13 professional football teams based in London. He mentioned The Beatles as well, but I didn’t want to correct him because I’m English and we generally don’t do that unless we absolutely have to.<o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">In truth, Helsinki offers everything you would expect from a great city apart from a 150 year old metro system and a highly respected royal family.&#0160; Still, the Finns remain surprisingly reticent about the merits of their capital and country. <o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt; mso-outline-level: 1"><strong><font size="3">
</font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"></font></strong></p><p><strong><font size="3"><p style="font-size: 14px; ">Google Street View<o:p></o:p></p></font></strong>
</p><p></p><p></p><p></p><p></p><p></p>
<p>
</p><p style="font-size: 14px; ">For a more modern perspective, consider Google’s recent innovation Street View. The controversial mapping service provides a 360-degree view of streets and buildings including residential addresses, people and cars. Since it was launched two years ago people have complained in their thousands that their privacy and civil rights have been breached. <o:p></o:p></p>
<p></p>
<p>
</p><p style="font-size: 14px; ">Take the two men who got caught out just after the UK launch. In one incriminating shot a man was seen exiting a Soho sex shop and another shot included a man vomiting outside a pub. Both images had to be removed from the application soon after the launch following strong complaints from the gentlemen in question. <o:p></o:p></p>
<p></p>
<p><strong>
</strong></p><p><strong></strong></p><p><strong></strong></p><p><strong></strong></p><p><strong></strong></p><p><strong><p style="font-size: 14px; ">The Finn’s view<o:p></o:p></p></strong>
</p><p></p><p></p><p></p><p></p><p></p>
<p>
</p><p style="font-size: 14px; ">It was interesting to note Finland’s reaction to Street View. As the western world raged against breaches of civil rights and privacy, the Finns were more concerned with Google’s timing to drop by with their cameras in early spring. There were widespread concerns that during this period of transition Finland would not create the right impression (trees without leaves, melting and muddied snow and the sun would be somewhere else, of course). ‘What will the world think of us!’ the Finns cried. Finland’s number one broadsheet <em>Helsingin Sanomat</em> highlighted the view of many Finns stating that the primary concern was to create the right impression, and hoped that the pictures ‘came out alright’. <o:p></o:p></p>
<p></p>
<p>
</p><p style="font-size: 14px; ">The Brits on the other hand are more concerned with what they can edit so they don’t get caught out doing things they shouldn’t. There is an interesting juxtaposition as Britain’s leading politicians currently face their own challenges around declaring and editing the truth.<o:p></o:p></p>
<p></p>
<p>
</p><p style="font-size: 14px; "><strong><span style="font-size: 11pt; ">Transparency and Openness </span></strong><span class="pro951"><span style="color: #333333; font-size: 11pt; "><o:p></o:p></span></span></p>
<p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">So there we are, the Finns are committed to openness and honesty, whilst lacking self assurance about their country. I wonder if this is a consequence of being ‘up front’?<o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">The Brits, in contrast, appear to be able to cover things up and still remain proud of their nation.<o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">Keeping to the rules is hard and places a lot of emphasis on order. Finland enjoys a surprisingly transparent political process which most European countries would not believe. <o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">Secretary General of The Finnish Parliament, Seppo Tiitinen, delivered a short speech two weeks ago. He spoke of parliament’s open policy towards the media and the public in Finland and asserted, ‘the best safeguard against corruption is openness’.<o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt; mso-outline-level: 1"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">Is everyone else just hiding behind their national pride?&#0160; </p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><font size="3">
</font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"></font></p><p><font size="3"><p style="font-size: 14px; ">by Nick Vertigans<o:p></o:p></p></font>
</p><p></p><p></p><p></p><p></p><p></p>
<p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"><span style="FONT-FAMILY: &#39;Arial&#39;, &#39;sans-serif&#39;"><font size="3"></font><span style="font-family: Arial;"><o:p></o:p></span></span></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=TDgPd_HsFDo:Y-OAUeDsVbI:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=TDgPd_HsFDo:Y-OAUeDsVbI:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=TDgPd_HsFDo:Y-OAUeDsVbI:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=TDgPd_HsFDo:Y-OAUeDsVbI:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=TDgPd_HsFDo:Y-OAUeDsVbI:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=TDgPd_HsFDo:Y-OAUeDsVbI:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=TDgPd_HsFDo:Y-OAUeDsVbI:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Nationalities</category>

<dc:creator>Nick Vertigans</dc:creator>
<pubDate>Mon, 01 Jun 2009 08:42:10 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/06/finnish-national-pride-in-an-open-society.html</feedburner:origLink></item>
<item>
<title>One Million – and still counting…</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/84FwroUru0w/one-million-and-still-counting.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/05/one-million-and-still-counting.html</guid>
<description>I think that the world’s one and a half billion speakers of English have been aware for some time that the language is not only unprecedentedly widespread, but easily outstrips other tongues in terms of vocabulary. Not satisfied with its...</description>
<content:encoded><![CDATA[<div>I think that the world’s one and a half billion speakers of English have been aware for some time that the language is not only unprecedentedly widespread, but easily outstrips other tongues in terms of vocabulary. Not satisfied with its twin sources of Anglo-Saxon and Anglo-Norman French, English has, over the centuries, ruthlessly mugged languages ranging from Sanskrit, Latin and ancient Greek to Hindi, Malay, modern French, Italian and Navajo.<br /></div><br /><div>One would have thought that the number of words in Global English was countless. Now, however, they have been counted. A Texan organisation going by the name of the <a href="http://www.languagemonitor.com" target="_blank">Global Language Monitor</a> has announced that English will acquire (invent, mug, discover?) its one-millionth word on 10 June 2009. Wow! (Is ‘wow’ a word?).</div><br /><div>One million used to be an impressive tally in the mid-20th century, whether we were referring to dollars, galaxies or rabbits in Australia, but, used as we are to fiscal deficits of tens of billions or bail-outs of trillions, the announcement of a million-size vocabulary might now be less than a sensation. That apart, however, who is the authority here? Unlike the French, Britain and the USA have no austere academies to define linguistic or cultural norms and limits. How should we feel about this outfit in Austin, Texas? George Bush territory? Resisting the temptation to be facetious, might we yet ask, who did the counting and what criteria were used? If people disagree about the total, can we have a re-count?</div><br /><div>Critics fall into three camps. The first says that the number is too high. Most college dictionaries list 200,000 to 300,000 words. Even the indomitable Oxford English Dictionary can only scrape together 600,000. Literary pundits in times past have counted 20,000 to 30,000 words in Shakespeare’s works and between 50,000 and 60,000 in Churchill’s tomes. Apparently no other author comes close. Most 20th century estimates of the entire language’s vocabulary clung to a figure around the 500,000 mark.</div><br /><div>Be that as it may, the second camp of critics – the ones who say one million is too low – seems to come in with more compelling arguments. If we look at verbs and agree that ‘am’, ‘is’ and ‘are’ are different words, then so are ‘give’, ‘gives’, ‘gave’, ‘given’ and ‘giving’. This would bump up an estimated number of 50,000 verbs to 250,000, which makes quite a difference to our ultimate total. We seem to have no problems with adjectives (white, black, good, bad) and nouns sheep and deer are OK, but if we insist that cat/cats are two, that would give us another 50,000 nouns to chalk up. This problem is a minor one in English, for if we try to count the number of words in a (rich) language like Finnish, we find that nouns decline 15 ways, all with separate meanings, so that talo (house) appears as talo, talon, taloa, talolla, talolle, talolta, talossa, taloon, talosta, talotta, taloksi, taloin, taloineen and talona. This is bad enough, but these words have plural forms (talot, taloissa, etc.) which means that each noun has 28 distinct forms.</div><br /><div>In Finnish, therefore, nouns could not be tallied at 50,000 words, but at 50,000 x 28 = 1,400,000, which would make it (when you add in a complex verb conjugation system) arguably the world’s most prolific tongue!</div><br /><div>But let’s get back to English, for the ‘too few’ camp has more powerful arguments which might encourage them to challenge Finnish. The Oxford Dictionary lists 47,000 words which it describes as ‘obsolete’ but which nevertheless belong to English linguistic history (who decides when a word becomes obsolete?). English, as the major language of science, abounds in hundreds of thousands (at least) of scientific words. &#0160;There are apparently one million named insect species! Then, there is the hyphen dilemma. If thirty-one, thirty-two and thirty-three are separate words, then so are two-hundred-and-fifty-three, etc. So by counting in this manner one can add in another million.</div><br /><div>We are clearly coming up against the question: what is a word? (third camp of critics). Robert Beard (PhD Linguistics) tells us for a start that there is no such thing as a word. They may appear as such written down, but when spoken they do not have separate existences (with beginnings and endings) but simply stream out as lexemes and morphemes. Lexemes are noun, verb, adjective and adverb stems (box, speak, friend) while morphemes are everything else including suffixes, prefixes, etc. In this combination, ‘run’ can become ‘runner’. Few among us would define ‘-er’ as a word, but there is nevertheless an added meaning. I often wonder, when someone says “Whaddyaknow?!” if this is a question, an interpolation or interjection or simply an utterance of surprise, but in any case, how many words is it? The third camp also debate whether we should count words like ‘welkin’ (fairly familiar as Shakespearean for ‘sky’), Lancashire dialect words such as ‘chowf’, ‘powfagged’ and ‘baggin’ (pulling a face, exhausted, and food to take down the mine) and domesticated foreign imports such as ‘spaghetti’ and ‘hors d’oeuvre’.&#0160;</div><br /><div>Finally, do we actually need a million words? A University of Chicago professor said recently that the average American uses about 7,500 words a day. I would dispute this. Studies of British workers’ speech suggest this figure should be closer to 750. Ogden’s “Basic English” asserted that anything could be said using his list of 850 words and this seems fairly feasible if we count ‘turn’ as one word but exploit its phrasal verb facilities (turn up, turn down, turn on, turn off, turn in, etc.).</div><br /><div>Yorkshire’s Bob Appleyard, popping in to see what his butcher has today, needs no verbs at all!</div><br /><div>“Owt?” &#0160;</div><div>“Nowt.”&#0160;</div><div>“Reet.”</div><br /><div>I asked a Finnish friend of mine if he could summon up 10,000 words, as an Italian businessman does in a 20-minute presentation. “Yes,” he replied, “in a lifetime.” He told me confidentially that he only needs two phrases to travel round the world, though he has learnt them in English, French, German, Spanish and Chinese. “What are they?” I asked.&#0160;“I love you” and “my friend will pay.”</div><br /><div>by Richard D. Lewis</div><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=84FwroUru0w:N3o5_BQCiWo:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=84FwroUru0w:N3o5_BQCiWo:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=84FwroUru0w:N3o5_BQCiWo:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=84FwroUru0w:N3o5_BQCiWo:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=84FwroUru0w:N3o5_BQCiWo:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=84FwroUru0w:N3o5_BQCiWo:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=84FwroUru0w:N3o5_BQCiWo:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Language</category>

<dc:creator>Richard D. Lewis</dc:creator>
<pubDate>Mon, 04 May 2009 16:48:33 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/05/one-million-and-still-counting.html</feedburner:origLink></item>
<item>
<title>Thailand: An Empire that would be a Country</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/CnQLKoLt010/thailand-an-empire-that-would-be-a-country.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/04/thailand-an-empire-that-would-be-a-country.html</guid>
<description>The continuing unrest has brought into focus Thailand’s hidden diversity. Despite a strongly unifying cultural tradition, Thailand has been, for the past century, engaged in a lively and at times violent dialogue with itself and with the rest of Asia....</description>
<content:encoded><![CDATA[<div>The continuing unrest has brought into focus Thailand’s hidden diversity. Despite a strongly unifying cultural tradition, Thailand has been, for the past century, engaged in a lively and at times violent dialogue with itself and with the rest of Asia.&#0160;</div><br /><div>When stereotypes are getting crushed, it helps to take a step back and find a new vantage point that is neither in the centre of events nor too removed from them. Thinking about the sources of Thailand’s current instability, we may well find that point in Ipoh, the capital of Peninsular Malaysia’s state of Perak, which borders Thailand’s Yala Province. The linkages and metaphors we will come across are rich and manifold.</div><br /><div>To start with, there are remnants of the styrofoam replica of a royal Thai palace, built by the producers of the 1999 film <span style="font-style: italic;">Anna and the King</span>, a 19th century story of English schoolteacher Anna Leonowens who joined the court of Thai King Mongkut. The historical Anna herself was no stranger to Malaya, having earned her invitation to Bangkok by teaching British officers’ children in Penang and Singapore. Although her journey was one of an itinerant expatriate, it mirrored the broader dynamics of contemporary Southeast Asia. For example, the Father of Malaysia’s Independence (<span style="font-style: italic;">Bapa Malaysia</span>), Tunku Abdul Rahman, was born to the daughter of a Thai nobleman from Nonthaburi Province.&#0160;</div><div>&#0160;&#0160;</div><div>Of course, Thailand back then was known as Siam, a multi-ethnic and multi-racial empire with a mix of indigenous Thai, Khmer, Lao and hill tribe aboriginal people. Like the rest of the region, it witnessed successive waves of immigration from China and India. The Muslim population swelled as a result of the 1909 Anglo-Siamese Treaty that transferred the control of northern Malay sultanates to Siam.&#0160;</div><br /><div>Although Siam was never colonised, it often entered into allegiances with major powers. Its rulers were also prone to a fin-de-siècle infatuation with all things Western, an affliction they shared with Indian maharajahs and the leaders of China’s May Fourth Movement. The administrative buildings they erected in central Bangkok would certainly be more congruous with London than with their tropical setting. But loyalties to foreign powers were also fluid and swift to change, as was the case with the 1942 fall of Singapore to Japanese forces, an event described by Winston Churchill as &quot;the worst disaster and largest capitulation in British history&quot;. What made the invasion so unexpected and ultimately devastating was that, instead of attacking from the sea, the Japanese troops arrived on bicycles, having secured the Thai King’s permission to traverse his territory.&#0160;</div><br /><div>Just a few years earlier, inspired by the rise of formerly fragmented European powers like Italy and Germany, Siam’s rulers changed the country’s name to Thailand, meaning &quot;Land of the Free&quot; but also &quot;a country of Thai people&quot;. Today, suggestions that the government grant a degree of cultural and language autonomy to the troubled South are often met with statements such as &quot;This is a country of Thai people who speak the Thai language&quot;.</div><div>&#0160;</div><div>Perhaps this is where the seeds were planted of a country that doesn’t quite coincide with itself geographically, politically and racially. Where Singapore and Malaysia opted for accommodation,&#0160;Thailand chose the opposite direction of assimilation, a process that was facilitated by the prevalence of Buddhism across the country’s ethnic groups.&#0160;</div><br /><div>Much of this cultural – and political – homogenisation unfolded under the aegis of Thailand’s monarchy. Since World War II, most of Thailand’s neighbours have done away with kings and sultans altogether (Indonesia), or subordinated them to a largely ceremonial role (Malaysia). By contrast, Thai royalty continue to elicit a near-divine reverence and fascination. Discussions of the current King’s life, let alone the circumstances leading to his inauguration (after his older brother was found shot dead at the age of 20) are strictly off limits. <span style="font-style: italic;">Anna and the King</span> was never screened in Thai cinemas.&#0160;</div><br /><div>The arrival of the eclectic and iconoclastic leader Thaksin Shinawatra in 2001 strengthened the logic of homogeneity even further: the grandson of South China immigrants, and inspired by the economic rise of China, the success of majority-Chinese Singapore and the forces of financial globalisation, Mr Thaksin sought to eliminate politics as such. Instead, the country was to focus on the glory of making money, much as he and his family had done to great effect. From this perspective, the escalation of violence in the Muslim South was but a vexing distraction. Asked to comment on a 2004 incident in which 78 young Muslim protesters suffocated to death inside police trucks, Mr Thaksin famously replied &quot;they were already weak from fasting [during the month of Ramadan]&quot;.</div><br /><div>Thaksin’s reforms found favour with the rural masses but alienated the urban middle class. His regular radio shows poured vitriol on Bangkok’s traditional elites – academics, judges, intellectuals. Since his ousting in 2006 (at the hands of a Muslim general), both camps have been locked in an increasingly violent stand-off over the country’s resources and political process. The protests have also displayed a measure of peculiar cultural dynamics: in particular, one is reminded of the ancient Chinese notion of <span style="font-style: italic;">faxie</span> (<span style="font-style: italic;">fa-hsieh</span> in older romanisation systems), whereby people living in a strictly hierarchical society eventually cannot help but ‘dissipate’ an accumulated sense of hardship, often through violent means, before things revert to their natural equilibrium. Carnivals held in medieval Italian cities arguably served a similar purpose, even if only for one day at a time.</div><br /><div>There are other, institutional considerations to the current crisis: a monarchy that won’t be reduced to a cog in the wheel of checks and balances; a religious community that may not be as keen to mediate in the social conflict as Poland’s Catholic church was in the 1980s’ clash of communism with the labour movement. But a closer look at Thailand’s history, especially in the past 70 years, and the country’s long-standing approach to diversity and fragmentation may be the best way of deciphering the social forces that drive today’s conflict.&#0160;</div><br /><div>by Martin Králik</div><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=CnQLKoLt010:bA6Zt6dzHew:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=CnQLKoLt010:bA6Zt6dzHew:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=CnQLKoLt010:bA6Zt6dzHew:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=CnQLKoLt010:bA6Zt6dzHew:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=CnQLKoLt010:bA6Zt6dzHew:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=CnQLKoLt010:bA6Zt6dzHew:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=CnQLKoLt010:bA6Zt6dzHew:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Current Affairs</category>

<dc:creator>Martin Králik</dc:creator>
<pubDate>Thu, 30 Apr 2009 13:54:35 +0100</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/04/thailand-an-empire-that-would-be-a-country.html</feedburner:origLink></item>
<item>
<title>Indian Jugaad</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/ArksKzmH2Mw/indian-jugaad.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/03/indian-jugaad.html</guid>
<description>As a cross-culturalist, it is fascinating to become immersed in a less familiar culture and find out something new. It tends to happen quite quickly, as you have an idea in advance of the sort of thing you are looking...</description>
<content:encoded><![CDATA[<p><em>As a cross-culturalist, it is fascinating to become immersed in a less familiar culture and find out something new. It tends to happen quite quickly, as you have an idea in advance of the sort of thing you are looking for. For me, it is to find qualities which are not found in quite the same form anywhere else. Defining concepts which capture in brief the essence of a culture – such as Finnish sisu, German Ordnung, or Korean kibun.</em></p><p>In India recently for a workshop tour to Bangalore, Mumbai and Delhi, I was about to start for the day when the organiser said there was a problem with the projection screen. It was a metre too low, so those at the back would not have been able to see the bottom of my slides. He called over the lone technician at the 5 star hotel conference centre and told him he had 10 minutes to resolve the situation. It was a huge and heavy screen with a large wooden surround with the management school’s logo on it. Impossible to lift alone. Within seconds the room was bustling with people, ranging from the conference centre manager to kitchen staff. Trestle tables, starched white cloths, various random pieces of wood, ropes, hammers and nails appeared. The screen teetered into the air precariously, just missing the rather large chandeliers. A collective effort raised it onto the now neatly-covered tables and a disorderly banging and shuffling began behind it. When the course participants began filing in, the set-up was perfect: screen one metre higher; looking as if it had always been like that. Not a workman in sight. I glanced behind it and observed that it was held up by a Heath-Robinson-style rickety wooden framework secured by long guy-ropes. It served its purpose all day. Next morning the screen was held in place invisibly and professionally. </p><p>Asking my Indian friends about this later, they said it was a perfect example of <em>Jugaad</em> – best described as a sort of hurried collective resourcefulness; a finding of an alternative, laterally-thought out solution - which somehow works against the odds – gaining time by acting before the proper means to carry out the job arrive, maybe using your connections, and possibly bending some rules along the way. </p><p>In concrete terms, a Jugaad is also a locally made motor vehicle used mostly in small villages as a means of low cost transportation and made by carpenters, who fit a diesel engine to their contraption. The brakes often fail – but, no worries, as a passenger will jump off and apply a manual wooden block as a brake. More <em>Jugaad</em>, in other words. </p><p><em>Jugaad</em> can also be used in the context of management. In the West we may sometimes be hidebound by our solid structures and processes, too tied to facts and rules. <em>Jugaad</em> could be seen as a sort of out-of-the-box and network-style thinking that could serve us well in times of change, crisis and in extreme circumstances. It requires people to use skills outside the ones they may have been employed for, and which usually go unexploited. It requires strong collaborative skills. It means an open mind and boundless flexibility.</p><p>A recent comparative report by McKinsey on the relative strengths of India and China identified Indian flexibility as a key ‘soft competitive edge’ that India has. </p><p>Another Indian characteristic – the belief in <em>Karma</em> or fate – can sometimes be used as way of excusing things which go wrong. Even the most sophisticated and western-influenced Indian manager is likely to retain, at a deep level, a belief in <em>Karma</em>.</p><p>On the other hand, it can be a great stimulus to take the risks that may be needed to effect real change. If things turn out badly, then that was meant to happen – so you may as well take the leap of faith and be bold. </p><p>In our current global recession it is likely to be the bold, flexible and resourceful who survive.</p><p>We can learn a lot from India.</p><p>by Michael Gates</p><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=ArksKzmH2Mw:pDpQXbXU8J4:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=ArksKzmH2Mw:pDpQXbXU8J4:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=ArksKzmH2Mw:pDpQXbXU8J4:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=ArksKzmH2Mw:pDpQXbXU8J4:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=ArksKzmH2Mw:pDpQXbXU8J4:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=ArksKzmH2Mw:pDpQXbXU8J4:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=ArksKzmH2Mw:pDpQXbXU8J4:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Nationalities</category>

<dc:creator>Michael Gates</dc:creator>
<pubDate>Mon, 16 Mar 2009 08:37:49 +0000</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/03/indian-jugaad.html</feedburner:origLink></item>
<item>
<title>The Possessive Apostrophe</title>
<link>http://feedproxy.google.com/~r/Cross-culture/~3/VUzZowo4tfY/the-possessive-apostrophe.html</link>
<guid isPermaLink="false">http://blog.crossculture.com/crossculture/2009/02/the-possessive-apostrophe.html</guid>
<description>Currently there is a raging furore among academics and local politicians over the decision of Birmingham City Council to remove the possessive apostrophe from street signs. While this action raises rather serious issues concerning the preservation of unique features of...</description>
<content:encoded><![CDATA[<p>Currently there is a raging furore among academics and local politicians over the decision of Birmingham City Council to remove the possessive apostrophe from street signs. While this action raises rather serious issues concerning the preservation of unique features of the English language, I cannot help seeing the funny side of this dispute.</p>

<p>The fact that this initiative emanates from Birmingham (“Good old Brum”) rather than from established literary centres such as Oxford or Cambridge, may at first strike one as strange. Is it on the cards that such dignified and august bodies as The Apostrophe Protection Society, The Plain English Society and the Plain Language Commission (all of whom have leapt to defend the apostrophe) can actually be defeated by a certain Martin Mulaney, whose title is Chairman of Birmingham City Council’s Transportation Scrutiny Committee?</p>

<p>While the apostrophe is frequently misused, also omitted by a substantial proportion of the British public, is it not true that, to some extent, we are fond of it? For one thing, other major languages hardly have one. It might have been introduced into English from French in the 16th century (according to Crystal) but in later ceturies we have enjoyed almost exclusive use of this charming squiggle.</p>

<p>The phrase: “The teacher’s son’s classroom” may lack elegance, but is surely better than the roundabout “La salle <strong>de</strong> classe <strong>du</strong> fils <strong>du</strong> professeur.” Similarly “John’s sister’s programme” is more succinct than “El programa <strong>de la</strong> hermana <strong>de</strong> Juan”. Pragmatic German and Nordic languages simply add ‘s’ to denote the genitive: Deutschland<strong>s</strong> Wetter; Danmark<strong>s</strong> kong; Sverige<strong>s</strong> huvudstad; while Romance languages have to resort to a variety of forms:</p>

<p>French: de, de la, du, des</p><p>Spanish: de, de la, del, de las, de los</p><p>Italian: di, della, del, dello, delle, dei, degli</p><p>Portuguese: de, da, do, das, dos</p>

<p>The apostrophe originated from a confused past and that confusion has yet to subside. For many English people punctuation as a whole is a minefield of error and inconsistency. The “dog’s tail” seems OK, but “the table’s edge” and “the room’s corner” are forbidden. Even commas cause trouble, as we know from Lynn Truss’ lovely book “Eats, Shoots &amp; Leaves” where inside we find that a panda eats shoots and leaves.</p>

<p>As a linguist, I have to take sides. Instinctively I must defend the apostrophe and avoid what John Richards describes as the “dumbing down” of our reading public. However, the characteristics of modern journalism (using writing as a medium for fleeting speech) and the pervasive influence of texting would suggest that our little squiggle has a bleak future in the 21st century and may not survive it.</p>

<p>by Richard D. Lewis</p><div class="feedflare">
<a href="http://feeds.feedburner.com/~ff/Cross-culture?a=VUzZowo4tfY:5N-V8ohTBKY:yIl2AUoC8zA"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=yIl2AUoC8zA" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=VUzZowo4tfY:5N-V8ohTBKY:F7zBnMyn0Lo"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=VUzZowo4tfY:5N-V8ohTBKY:F7zBnMyn0Lo" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=VUzZowo4tfY:5N-V8ohTBKY:V_sGLiPBpWU"><img src="http://feeds.feedburner.com/~ff/Cross-culture?i=VUzZowo4tfY:5N-V8ohTBKY:V_sGLiPBpWU" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=VUzZowo4tfY:5N-V8ohTBKY:qj6IDK7rITs"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=qj6IDK7rITs" border="0"></img></a> <a href="http://feeds.feedburner.com/~ff/Cross-culture?a=VUzZowo4tfY:5N-V8ohTBKY:l6gmwiTKsz0"><img src="http://feeds.feedburner.com/~ff/Cross-culture?d=l6gmwiTKsz0" border="0"></img></a>
</div>]]></content:encoded>


<category>Language</category>

<dc:creator>Richard D. Lewis</dc:creator>
<pubDate>Mon, 23 Feb 2009 16:20:57 +0000</pubDate>

<feedburner:origLink>http://blog.crossculture.com/crossculture/2009/02/the-possessive-apostrophe.html</feedburner:origLink></item>

</channel>
</rss><!-- ph=1 --><!-- nhm:dynamic-ssi -->
