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Pageflakes</feedburner:feedFlare><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com" /><entry gd:etag="W/&quot;A0cERH8_eCp7ImA9WxJUE0k.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-1678988833994028514</id><published>2009-07-11T15:34:00.000-05:00</published><updated>2009-07-11T16:50:05.140-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-07-11T16:50:05.140-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="society" /><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><category scheme="http://www.blogger.com/atom/ns#" term="painting" /><title>Question: Can We Design The Next-Evolution of Community?</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/1678988833994028514/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=1678988833994028514" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/1678988833994028514?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/1678988833994028514?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/5U9DVQ-LpYc/nova-spivek-had-interesting-post-on_7721.html" title="Question: Can We Design The Next-Evolution of Community?" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Nova Spivek had an interesting post on Twine:(a smarter way to keep up with what you’re into) that I could not resist commenting on.Nova Spivek diagnoses:- Loneliness, social isolation, and social fragmentation are huge and growing problems- Our...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/5U9DVQ-LpYc" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2009/04/nova-spivek-had-interesting-post-on_7721.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D0EHSHczfCp7ImA9WxVQEks.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-4267660565043686317</id><published>2007-09-12T13:40:00.005-05:00</published><updated>2009-01-29T15:47:19.984-06:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-01-29T15:47:19.984-06:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="postmodernism" /><category scheme="http://www.blogger.com/atom/ns#" term="painting" /><category scheme="http://www.blogger.com/atom/ns#" term="modernism" /><title>What now in painting?  Part 2:   The visual form of meaning.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/4267660565043686317/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=4267660565043686317" title="2 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4267660565043686317?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4267660565043686317?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/mVHxZs4Qjb0/what-now-in-painting-part-2-form-to.html" title="What now in painting?  Part 2:   The visual form of meaning." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">2</thr:total><content type="html">Summary of Part 1:
= Art as an illustration of the worldview of the men of knowledge of the day:
........... but who are the men of knowledge in late modernity?
...........  artists have to build up their own knowledge base
= Knowledge as the...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/mVHxZs4Qjb0" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/09/what-now-in-painting-part-2-form-to.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D08HRHczcCp7ImA9WxVQEks.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-8352499045225701643</id><published>2007-09-06T18:18:00.002-05:00</published><updated>2009-01-29T15:50:35.988-06:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-01-29T15:50:35.988-06:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="painting" /><title>What now in painting?   Part 1: The meaning of what to represent.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/8352499045225701643/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=8352499045225701643" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/8352499045225701643?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/8352499045225701643?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/yJYOTDlfVuo/what-now-in-painting-part-1.html" title="What now in painting?   Part 1: The meaning of what to represent." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">The central thesis that runs through my rumblings about visual arts is that they are no more than the visual representation by artists, of the worldview of the men of knowledge of their days, for all to share. Under Animism they represent the...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/yJYOTDlfVuo" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/07/what-now-in-painting-part-1.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D04MSXwzcCp7ImA9WxVQEks.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-5564115674914806243</id><published>2007-08-24T16:19:00.001-05:00</published><updated>2009-01-29T15:53:08.288-06:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-01-29T15:53:08.288-06:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="China" /><category scheme="http://www.blogger.com/atom/ns#" term="civilizations" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><category scheme="http://www.blogger.com/atom/ns#" term="religion" /><category scheme="http://www.blogger.com/atom/ns#" term="Europe" /><title>Nourished by the sap bubbling from our civilizational roots.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/5564115674914806243/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=5564115674914806243" title="1 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/5564115674914806243?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/5564115674914806243?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/zrEAcufAc08/nourished-by-sap-bubbling-from-our.html" title="Nourished by the sap bubbling from our civilizational roots." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><content type="html">Abstract:
It's like a given for all of us that people of different civilizations are and behave very differently. We all inherited stereotypes about "the other" but once we start to better know people from another civilization it seems that those...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/zrEAcufAc08" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/08/nourished-by-sap-bubbling-from-our.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEcBQn4-fip7ImA9WxVQEks.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-2484368462295021568</id><published>2007-08-06T23:17:00.001-05:00</published><updated>2009-01-29T15:54:13.056-06:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-01-29T15:54:13.056-06:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="civilizations" /><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="religion" /><title>Loss of certainty and the purpose of life?"</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/2484368462295021568/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=2484368462295021568" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/2484368462295021568?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/2484368462295021568?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/Apo7GJEfOK0/loss-of-certainty-and-purpose-of-life.html" title="Loss of certainty and the purpose of life?&quot;" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">This post is a follow-up of  my commentary in StumbleUpon  about  Christianity finds a fulcrum in Asia  by Spengler that was published by AsiaTimes.
________________




"Christianity is the great liquidator of traditional society, calling...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/Apo7GJEfOK0" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/08/loss-of-certainty-and-purpose-of-life.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEcNRXY5eSp7ImA9WxVQEks.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-8239172403970155846</id><published>2007-07-23T15:25:00.001-05:00</published><updated>2009-01-29T15:54:54.821-06:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-01-29T15:54:54.821-06:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="painting" /><title>My last 4 paintings</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/8239172403970155846/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=8239172403970155846" title="1 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/8239172403970155846?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/8239172403970155846?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/UoeOC_wCtAc/my-last-4-paintings.html" title="My last 4 paintings" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_1SOzwKzHbAU/RqUP1QDIPKI/AAAAAAAABVM/67rHmls1wGQ/s72-c/033.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><content type="html">I write much about the meaning and societal sense of visual arts but how does my painting relate to my writings?  Take a peak at my last 4 paintings they foreshadow the content of my next post.

Acrylic on canvas.  Size: 24" x 30"  (61 x 76.5 cm)

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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/UoeOC_wCtAc" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/07/my-last-4-paintings.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0QGRHg4eCp7ImA9WB5REEU.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-8662562429741859758</id><published>2007-06-04T09:11:00.000-05:00</published><updated>2007-06-17T09:08:45.630-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-17T09:08:45.630-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="postmodernism" /><category scheme="http://www.blogger.com/atom/ns#" term="modernism" /><title>The plight of the visual artist in late-modernity.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/8662562429741859758/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=8662562429741859758" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/8662562429741859758?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/8662562429741859758?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/ilBMtLHneM4/plight-of-late-modern-artist.html" title="The plight of the visual artist in late-modernity." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Seen from a historical perspective the form taken by visual art appears to have greatly evolved over time while its function has nevertheless remained constant, indeed, along 99.99% of its timespan visual art has been the visual representation of...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/ilBMtLHneM4" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/06/plight-of-late-modern-artist.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEUGRX0zfCp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-3693601815848503111</id><published>2007-06-03T09:28:00.000-05:00</published><updated>2007-06-19T21:23:44.384-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:23:44.384-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="society" /><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="postmodernism" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><category scheme="http://www.blogger.com/atom/ns#" term="science" /><title>On ART in the future.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/3693601815848503111/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=3693601815848503111" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/3693601815848503111?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/3693601815848503111?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/bML1lmtxvug/on-art-in-future.html" title="On ART in the future." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">This article is a follow-up of:-  What is modernism after all?-  Scientific visualization. Is it art?- About the ways of seeing reality.- Soulless science and rationalism - Etymology to the rescue of sense in art. In the air of our times something...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/bML1lmtxvug" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/06/on-art-in-future.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEQGRH44fCp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-4732972110162498275</id><published>2007-05-30T23:18:00.000-05:00</published><updated>2007-06-19T21:25:25.034-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:25:25.034-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="civilizations" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><category scheme="http://www.blogger.com/atom/ns#" term="religion" /><title>Rationality versus religion, a non-sense debate.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/4732972110162498275/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=4732972110162498275" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4732972110162498275?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4732972110162498275?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/3aavYeyjhX4/rationality-versus-religion-non-sense.html" title="Rationality versus religion, a non-sense debate." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">To make any sense about religion and rationality, it seems to me that, we have first to situate them in a societal evolutionary perspective and I'm afraid that the question has to be viewed from within the more globally encompassing framework of...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/3aavYeyjhX4" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/05/rationality-versus-religion-non-sense.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEENSX84fyp7ImA9WB5UGUQ.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-7119317792683116682</id><published>2007-05-24T09:47:00.000-05:00</published><updated>2007-08-24T18:04:58.137-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-08-24T18:04:58.137-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="society" /><category scheme="http://www.blogger.com/atom/ns#" term="market" /><title>Sick art gives visual signs of a sick society</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/7119317792683116682/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=7119317792683116682" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/7119317792683116682?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/7119317792683116682?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/oskmRYvSQKA/sick-art-gives-visual-signs-of-sick.html" title="Sick art gives visual signs of a sick society" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">in The Guardian by Jess Smee In his latest Berlin performance Christoph Schlingensief underlined his reputation as the enfant terrible of the German art world - and now the storm of controversy is about to hit London.Images from the blood and vomit...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/oskmRYvSQKA" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/05/sick-art-gives-visual-signs-of-sick.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEMMRHk4eip7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-4422671907011663692</id><published>2007-05-07T21:42:00.000-05:00</published><updated>2007-06-19T21:28:05.732-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:28:05.732-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="science" /><title>Scientific visualization. Is it art?</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/4422671907011663692/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=4422671907011663692" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4422671907011663692?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4422671907011663692?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/vqdVGEaMHNQ/scientific-visualization-is-it-art.html" title="Scientific visualization. Is it art?" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">URL: 2006 Visualization Challenge WinnersURL: Slide ShowCockroach Portrait. David Yager. University of MarylandA Da Vinci Blackboard Lesson in Multi-Conceptual Anatomy. Caryn Babaian.Bucks County Community College, Newtown, PennsylvaniaBody Code....&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/vqdVGEaMHNQ" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/05/scientific-visualization-is-it-art.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEIARnk5eSp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-6218978043697727428</id><published>2007-05-05T08:41:00.000-05:00</published><updated>2007-06-19T21:29:07.721-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:29:07.721-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="modernism" /><title>What is modernism after all?</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/6218978043697727428/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=6218978043697727428" title="1 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/6218978043697727428?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/6218978043697727428?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/hyvl1MlgkcA/what-is-modernism-after-all.html" title="What is modernism after all?" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><content type="html">When placed in a societal perspective (economic, social and cultural history) it seems to me that the seeds of modernism started to sprout with the plunder of Middle-Eastern luxuries during the crusades and the flow of trade that ensued along the...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/hyvl1MlgkcA" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/05/what-is-modernism-after-all.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEINR3c8eyp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-4172322174937457242</id><published>2007-05-02T17:32:00.000-05:00</published><updated>2007-06-19T21:29:56.973-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:29:56.973-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="humanity" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><category scheme="http://www.blogger.com/atom/ns#" term="religion" /><title>Soulless science and rationalism</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/4172322174937457242/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=4172322174937457242" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4172322174937457242?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/4172322174937457242?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/BR1GaSreKkg/soulless-science-and-rationalism_02.html" title="Soulless science and rationalism" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Alan Finder had an interesting piece this morning in the NYT: "Matters of Faith Find a New Prominence on Campus":  Peter J. Gomes has been at Harvard University for 37 years, and says he remembers when religious people on campus felt under siege. To...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/BR1GaSreKkg" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/05/soulless-science-and-rationalism_02.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEEAQ345cSp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-3720882586053567677</id><published>2007-05-01T07:42:00.000-05:00</published><updated>2007-06-19T21:30:42.029-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:30:42.029-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="seeing" /><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><title>About the ways of seeing reality.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/3720882586053567677/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=3720882586053567677" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/3720882586053567677?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/3720882586053567677?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/9PrEPu2hTf8/about-ways-of-seeing-reality.html" title="About the ways of seeing reality." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">I first published this article on my Saatchi blog and on The way things are on 2006-07-05. What follows is a doctored version of that article.I just had an interesting read in The Guardian, an article by Jonathan Jones titled "Ways of seeing" (lost...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/9PrEPu2hTf8" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/05/about-ways-of-seeing-reality.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEEMRHYzeyp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-1128009454689849319</id><published>2007-04-30T09:26:00.000-05:00</published><updated>2007-06-19T21:31:25.883-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:31:25.883-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="reality" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><category scheme="http://www.blogger.com/atom/ns#" term="religion" /><category scheme="http://www.blogger.com/atom/ns#" term="science" /><title>This religious story of science.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/1128009454689849319/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=1128009454689849319" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/1128009454689849319?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/1128009454689849319?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/_wjVaZGdHPY/this-religious-story-of-science.html" title="This religious story of science." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Since long I sense that the more knowings (parcels of knowledge) I accumulate the more evident it becomes how little I really know about the whole of reality. What I mean to show is that a large accumulation of knowings does not necessarily preclude...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/_wjVaZGdHPY" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/04/this-religious-story-of-science.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEAHQHY5cCp7ImA9WB5RE00.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-6092605980460338190</id><published>2007-04-29T13:40:00.000-05:00</published><updated>2007-06-19T21:32:11.828-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-06-19T21:32:11.828-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="artsense" /><title>Etymology to the rescue of sense in art.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/6092605980460338190/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=6092605980460338190" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/6092605980460338190?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/6092605980460338190?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/XARmH32ORvM/etymology-to-rescue-of-sense-in-art.html" title="Etymology to the rescue of sense in art." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">My friend Mark from New Delhi sent me the following comment about my post "About the ways of seeing reality":The word 'idea' has its roots in the Ancient Greek word 'idien' which means 'to see'.The root word for 'technology' is again an Ancient...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/XARmH32ORvM" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/04/etymology-to-rescue-of-sense-in-art.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUUMSH85cCp7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-783213747769604024</id><published>2007-04-28T15:35:00.000-05:00</published><updated>2007-04-30T13:21:29.128-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T13:21:29.128-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="visual arts" /><category scheme="http://www.blogger.com/atom/ns#" term="postmodernism" /><title>What is it with Postmodernism that irks in the "intellectual" narrative?</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/783213747769604024/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=783213747769604024" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/783213747769604024?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/783213747769604024?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/qsqqEKpyyyM/what-is-it-with-postmodernism-that-irks.html" title="What is it with Postmodernism that irks in the &quot;intellectual&quot; narrative?" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Visualizing something that our eyes can't see....With science the first action, in visualization, is no longer going from the eyes to the brain as earlier, now the action comes first from the brain and then goes to the eyes in order to make things...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/qsqqEKpyyyM" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2007/04/what-is-it-with-postmodernism-that-irks.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkQFQ34-fSp7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-114646111527437561</id><published>2006-05-08T20:20:00.000-05:00</published><updated>2007-04-30T12:31:52.055-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T12:31:52.055-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="artsense" /><title>Crucial Talk: Table of content</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/114646111527437561/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=114646111527437561" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/114646111527437561?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/114646111527437561?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/ShEw_BTO-Sc/table-of-content.html" title="Crucial Talk: Table of content" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Browse the 164 most important posts in Crucial Talk's  table of content.The second stage of my ARTSENSE adventure, "The way things are", shall also be published on Laodan's blog and on my Saatchi blog.My daily clippings of what I find of interest in...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/ShEw_BTO-Sc" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2006/05/table-of-content.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D0INQX4_fCp7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-113459572704138998</id><published>2005-12-14T11:28:00.000-06:00</published><updated>2007-04-30T12:53:10.044-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T12:53:10.044-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="artsense" /><title>Publication of Crucial talk's "adapted" content into a book: ARTSENSE.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/113459572704138998/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=113459572704138998" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113459572704138998?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113459572704138998?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/wW1FeTU5zlo/crucial-talk-ends-here-with.html" title="Publication of Crucial talk's &quot;adapted&quot; content into a book: ARTSENSE." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">I'm  now,  entering a new phase of my work, preparing for the writing of  "The way things are" or "About the emergence of a postmodern realism".I shall be publishing the first drafts in the form of posts on this blog and other web venues.If...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/wW1FeTU5zlo" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2005/12/crucial-talk-ends-here-with.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUQNRHY-cSp7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-114204362638047504</id><published>2005-11-25T19:45:00.000-06:00</published><updated>2007-04-30T13:23:15.859-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T13:23:15.859-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="society" /><title>Societal atomization</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/114204362638047504/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=114204362638047504" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/114204362638047504?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/114204362638047504?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/7SUEvt9ALmE/societal-atomization.html" title="Societal atomization" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Here is an article that comes somehow to the same conclusions that I express in this blog and also in my book Artsense (see top left and click on the coverpage).Late modernity ends in atomization. The individuals believe that they have the truth...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/7SUEvt9ALmE" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2005/11/societal-atomization.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUMBR3kzcSp7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-113979883386409720</id><published>2005-11-22T19:37:00.000-06:00</published><updated>2007-04-30T13:24:16.789-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T13:24:16.789-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="humanity" /><title>The road of humanity, worldviews and visual arts</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/113979883386409720/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=113979883386409720" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113979883386409720?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113979883386409720?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/Q_Ra4tlMO2A/road-of-humanity-worldviews-and-visual.html" title="The road of humanity, worldviews and visual arts" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Before jumping to the description of civilizations and culture, I guess that a summary of the thoughts presented earlier would be usefull.1. The road of humanity.This model is based on the "Wave theory" by Dr. Chaim H. Tejman2. Worldviews.We know...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/Q_Ra4tlMO2A" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2005/11/road-of-humanity-worldviews-and-visual.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUIFSX09fip7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-113263174221209674</id><published>2005-11-21T21:54:00.000-06:00</published><updated>2007-04-30T13:25:18.366-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T13:25:18.366-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="probabilities" /><title>About non-determination.</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/113263174221209674/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=113263174221209674" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113263174221209674?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113263174221209674?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/jGeQhKKT0IE/about-non-determination.html" title="About non-determination." /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">The future is not given.The future is non-determined.The future can't possibly result out of a straight line projection from a limited and subjective reading of the present... there are ups and downs, order is followed by chaos and out of chaos...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/jGeQhKKT0IE" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2005/11/about-non-determination.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUIDQXo8fip7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-113876933965526484</id><published>2005-11-20T17:42:00.000-06:00</published><updated>2007-04-30T13:26:10.476-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T13:26:10.476-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><title>Wordviews</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/113876933965526484/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=113876933965526484" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113876933965526484?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113876933965526484?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/zZewVtr3yVs/wordviews.html" title="Wordviews" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">Worldviews are transmitted from one generation to another over the long haul.A worldview, as its name implies, is a view of the world a shared understanding of reality. When we speak about reality what we mean is nothing more than our perception,...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/zZewVtr3yVs" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2005/11/wordviews.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUEFRXs5eip7ImA9WBFUGUg.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-113927560364437735</id><published>2005-11-18T19:24:00.000-06:00</published><updated>2007-04-30T13:26:54.522-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-30T13:26:54.522-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="culture" /><category scheme="http://www.blogger.com/atom/ns#" term="civilizations" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><title>Worldviews, civilizations and culture</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/113927560364437735/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=113927560364437735" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113927560364437735?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113927560364437735?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/0N2TJxkWqUo/worldviews-civilizations-and-culture.html" title="Worldviews, civilizations and culture" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><content type="html">I concluded my last post with the following words: "The European and by extension the Western civilization finds its roots in Christianity. In contrast the Chinese civilization seems to have been built directly out of its Animist societal...&lt;br/&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/CrucialTalk/~4/0N2TJxkWqUo" height="1" width="1"/&gt;</content><feedburner:origLink>http://laodan.blogspot.com/2005/11/worldviews-civilizations-and-culture.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUMASHY-eSp7ImA9WBFUGEo.&quot;"><id>tag:blogger.com,1999:blog-5194800.post-113866687303573900</id><published>2005-11-16T16:25:00.000-06:00</published><updated>2007-04-29T14:04:09.851-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2007-04-29T14:04:09.851-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="civilizations" /><category scheme="http://www.blogger.com/atom/ns#" term="worldviews" /><title>Western versus Chinese civilization</title><link rel="replies" type="application/atom+xml" href="http://laodan.blogspot.com/feeds/113866687303573900/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=5194800&amp;postID=113866687303573900" title="1 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113866687303573900?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/5194800/posts/default/113866687303573900?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/CrucialTalk/~3/R8m-VHCoIsY/western-versus-chinese-civilization.html" title="Western versus Chinese civilization" /><author><name>Laodan</name><uri>http://www.blogger.com/profile/13292026702626113989</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="09802403027577738594" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><content type="html">In Western eyes, the traditional model of societal development that has been teached for ages goes something like this. (The timeline goes from left towards right.)We should be aware that this  is somehow an Eurocentrist model and it should thus not...&lt;br/&gt;
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