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	<title>Cultural Shifts » Essays &amp; Articles</title>
	<link>http://culturalshifts.com</link>
	<description />
	<pubDate>Sun, 22 Aug 2010 01:16:07 +0000</pubDate>
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	<language>en</language>
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		<title>Worker Protests, the Morning After: 7 lessons from Argentina for the future</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/x57hWjxupBc/340</link>
		<comments>http://culturalshifts.com/archives/340#comments</comments>
		<pubDate>Sat, 24 Oct 2009 17:49:40 +0000</pubDate>
		<dc:creator>Ethan Earle</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[Argentina]]></category>

		<category><![CDATA[capital]]></category>

		<category><![CDATA[community]]></category>

		<category><![CDATA[democracy]]></category>

		<category><![CDATA[liberalization]]></category>

		<category><![CDATA[privatization]]></category>

		<category><![CDATA[protest]]></category>

		<category><![CDATA[resistance]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/340</guid>
		<description>Possibilities for bridging the gap between the symbolism of resistance and a real alternative for the working world.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/x57hWjxupBc" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/340</feedburner:origLink></item>
		<item>
		<title>Stop the World Water Forum</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/WtYaIQKVS6I/339</link>
		<comments>http://culturalshifts.com/archives/339#comments</comments>
		<pubDate>Wed, 04 Mar 2009 11:51:16 +0000</pubDate>
		<dc:creator>Emma Lui</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[global governance]]></category>

		<category><![CDATA[human rights]]></category>

		<category><![CDATA[privatization]]></category>

		<category><![CDATA[the commons]]></category>

		<category><![CDATA[water]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/339</guid>
		<description>How the 5th World Water Forum and the World Water Council Threaten People’s Access to Water.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/WtYaIQKVS6I" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/339</feedburner:origLink></item>
		<item>
		<title>National Identity Examined: A Study of the Quebec Nation</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/_JbO7BtuOU0/337</link>
		<comments>http://culturalshifts.com/archives/337#comments</comments>
		<pubDate>Tue, 07 Oct 2008 20:21:14 +0000</pubDate>
		<dc:creator>Rachel Ariey-Jouglard</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[Canada]]></category>

		<category><![CDATA[citizenship]]></category>

		<category><![CDATA[community]]></category>

		<category><![CDATA[culture]]></category>

		<category><![CDATA[identity]]></category>

		<category><![CDATA[language]]></category>

		<category><![CDATA[nationalism]]></category>

		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/337</guid>
		<description>What is a nation exactly? A theoretical look at the concept of nation in Quebec.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/_JbO7BtuOU0" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/337</feedburner:origLink></item>
		<item>
		<title>From Disabled to Dispossessed: CPP Disability Benefits and the Decline of Social Citizenship</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/KJSI_MTY9hk/328</link>
		<comments>http://culturalshifts.com/archives/328#comments</comments>
		<pubDate>Thu, 10 Apr 2008 07:00:09 +0000</pubDate>
		<dc:creator>Mary Rita Holland</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[Canada]]></category>

		<category><![CDATA[Canada Pension Plan]]></category>

		<category><![CDATA[citizenship]]></category>

		<category><![CDATA[disability]]></category>

		<category><![CDATA[labour]]></category>

		<category><![CDATA[neoliberalism]]></category>

		<category><![CDATA[policy]]></category>

		<category><![CDATA[welfare state]]></category>

		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/328</guid>
		<description>What were formerly considered ‘entitlements' of highly vulnerable citizens are increasingly viewed as charity&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/KJSI_MTY9hk" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/328</feedburner:origLink></item>
		<item>
		<title>Periodizing our Current Moment: Work-Well-Fare As a New Mode of Social Regulation</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/HWvHl4vpZ8M/331</link>
		<comments>http://culturalshifts.com/archives/331#comments</comments>
		<pubDate>Wed, 02 Apr 2008 06:52:35 +0000</pubDate>
		<dc:creator>Matthew Lymburner</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[campaign]]></category>

		<category><![CDATA[capital]]></category>

		<category><![CDATA[class]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[elites]]></category>

		<category><![CDATA[labour]]></category>

		<category><![CDATA[welfare]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/331</guid>
		<description>The title of my paper contains an assortment of words relevant to current labor studies – networks, struggle, unions – but one word, or more aptly, one concept, will certainly stand out as peculiar: work-well-fare. What is this concept? What does it mean? I argue that work-well-fare is a tendency towards a renewed class compromise [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/HWvHl4vpZ8M" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/331</feedburner:origLink></item>
		<item>
		<title>Imagining the Diasporic Link: The Franco-Algerian Media Dialogues on the 2005 ‘Emeutes’ in France</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/Q947cI_ebsI/306</link>
		<comments>http://culturalshifts.com/archives/306#comments</comments>
		<pubDate>Wed, 26 Mar 2008 20:59:10 +0000</pubDate>
		<dc:creator>Irina Mihalache</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[X-Featured]]></category>

		<category><![CDATA[Africa]]></category>

		<category><![CDATA[Algeria]]></category>

		<category><![CDATA[citizenship]]></category>

		<category><![CDATA[collective memory]]></category>

		<category><![CDATA[community]]></category>

		<category><![CDATA[diaspora]]></category>

		<category><![CDATA[France]]></category>

		<category><![CDATA[identity]]></category>

		<category><![CDATA[law]]></category>

		<category><![CDATA[media]]></category>

		<category><![CDATA[migration]]></category>

		<category><![CDATA[police]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[poverty]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/306</guid>
		<description>Both France and Algeria have been struggling with the memory of colonialism, adopting various strategies of collective remembering.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/Q947cI_ebsI" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/306</feedburner:origLink></item>
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		<title>Marxxxist Alienation: Sexual Anthropomorphism of Realdolls™ and Construction of Man</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/K0aG4KlyKEk/295</link>
		<comments>http://culturalshifts.com/archives/295#comments</comments>
		<pubDate>Tue, 18 Mar 2008 20:11:43 +0000</pubDate>
		<dc:creator>Elizabeth Record</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[X-Featured]]></category>

		<category><![CDATA[alienation]]></category>

		<category><![CDATA[community]]></category>

		<category><![CDATA[culture]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[labour]]></category>

		<category><![CDATA[Marxism]]></category>

		<category><![CDATA[political economy]]></category>

		<category><![CDATA[technology]]></category>

		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/295</guid>
		<description>Looking at the changing interactions between the organic and inanimate constructions of capitalism.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/K0aG4KlyKEk" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/295</feedburner:origLink></item>
		<item>
		<title>Skipping Over the Bourgeoisie Moment of Expropriation</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/B6VPYgE3Oos/269</link>
		<comments>http://culturalshifts.com/archives/269#comments</comments>
		<pubDate>Sun, 17 Feb 2008 06:15:31 +0000</pubDate>
		<dc:creator>Armagan Teke</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[capitalism]]></category>

		<category><![CDATA[development]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[labour]]></category>

		<category><![CDATA[Marxism]]></category>

		<category><![CDATA[Primitive Accumulation]]></category>

		<category><![CDATA[USSR]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/269</guid>
		<description>Primitive accumulation - a concept Marx previously used for addressing the initial inhumane stage of capitalism at which both the expropriation of the producers from the means of production and transformation of them into wage-labourers took place - has long been an absent reference point within the social sciences.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/B6VPYgE3Oos" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/269</feedburner:origLink></item>
		<item>
		<title>The Complication of the Nation: Latin America and the Dialectic of Changing Imagined Communities</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/koPzs5xOsQg/243</link>
		<comments>http://culturalshifts.com/archives/243#comments</comments>
		<pubDate>Sat, 19 Jan 2008 00:28:09 +0000</pubDate>
		<dc:creator>Matthew Lymburner</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[community]]></category>

		<category><![CDATA[geography]]></category>

		<category><![CDATA[globalization]]></category>

		<category><![CDATA[identity]]></category>

		<category><![CDATA[Latin America]]></category>

		<category><![CDATA[technology]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/243</guid>
		<description>Despite differing conceptions on what this might actually mean, we are living in a global world. The system of nation states remains intact - and with it, nationalist sentiment from Argentina to Yemen, and everywhere in between - but it is in transition. While in 1991, Benedict Anderson proclaimed, &amp;#8220;nation-ness is the most universally legitimate [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/koPzs5xOsQg" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/243</feedburner:origLink></item>
		<item>
		<title>Forces Constructing Consent for the Neoliberal Project</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/gwEmvViN1YY/206</link>
		<comments>http://culturalshifts.com/archives/206#comments</comments>
		<pubDate>Sun, 13 Jan 2008 15:06:41 +0000</pubDate>
		<dc:creator>David Cavett-Goodwin</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[consent]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[ideology]]></category>

		<category><![CDATA[liberalization]]></category>

		<category><![CDATA[neoliberalism]]></category>

		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/206</guid>
		<description>This paper will attempt to provide a more holistic set of criterion necessary for the construction of consent over neoliberalism. This concept refers to methods by which the public buy-into the neoliberal agenda. How were they convinced that neoliberalism was the most suitable method of capital accumulation?&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/gwEmvViN1YY" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/206</feedburner:origLink></item>
		<item>
		<title>The Venue is the Culture?</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/puBjsM22kSE/182</link>
		<comments>http://culturalshifts.com/archives/182#comments</comments>
		<pubDate>Tue, 04 Dec 2007 16:01:20 +0000</pubDate>
		<dc:creator>Yiu Fai Chow</dc:creator>
		
		<category><![CDATA[Audio &amp; Visual Studies]]></category>

		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[China]]></category>

		<category><![CDATA[collective memory]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[Hong Kong]]></category>

		<category><![CDATA[identity]]></category>

		<category><![CDATA[music]]></category>

		<category><![CDATA[pop culture]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/182</guid>
		<description>Allow me to blame the city of Hong Kong. I was born and grew up in Hong Kong. But for the last 15 years, I have been living in the Netherlands, although I am commuting between the two localities pretty frequently. The last time I spent quite a considerable period of time in Hong Kong, [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/puBjsM22kSE" height="1" width="1"/&gt;</description>
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		<title>Making the Case for Corporate Social Responsibility</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/1cRLHsl46QM/181</link>
		<comments>http://culturalshifts.com/archives/181#comments</comments>
		<pubDate>Mon, 03 Dec 2007 23:02:24 +0000</pubDate>
		<dc:creator>David Cavett-Goodwin</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[corporate social responsibility]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[globalization]]></category>

		<category><![CDATA[human rights]]></category>

		<category><![CDATA[liberalization]]></category>

		<category><![CDATA[trade]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/181</guid>
		<description>Corporate social responsibility (CSR) is a major buzzword within academic circles, politics, activist groups, and the business community. There are many definitions of CSR which emphasize different areas, but the most contemporary and most applicable to the majority cases, is defined by the World Bank Group&amp;#8217;s Corporate Social Responsibility Practice, as a department of Foreign [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/1cRLHsl46QM" height="1" width="1"/&gt;</description>
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		<feedburner:origLink>http://culturalshifts.com/archives/181</feedburner:origLink></item>
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		<title>Fair Trade and Global Justice: The Case of Bananas in St. Vincent</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/V2590Sv2N5g/163</link>
		<comments>http://culturalshifts.com/archives/163#comments</comments>
		<pubDate>Fri, 30 Nov 2007 16:11:08 +0000</pubDate>
		<dc:creator>Anna Torgerson</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[X-Featured]]></category>

		<category><![CDATA[capitalism]]></category>

		<category><![CDATA[Caribbean]]></category>

		<category><![CDATA[community]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[environment]]></category>

		<category><![CDATA[fair trade]]></category>

		<category><![CDATA[global justice]]></category>

		<category><![CDATA[globalization]]></category>

		<category><![CDATA[liberalization]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[regulation]]></category>

		<category><![CDATA[trade]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/163</guid>
		<description>Fair trade is a response to the instability of international commodity markets and to problems of monocultural production.&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/V2590Sv2N5g" height="1" width="1"/&gt;</description>
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		<title>International Human Rights Protection in the Citizenship Gap: The Case of Migrant Sex Workers</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/Vp0iNVcFWH0/169</link>
		<comments>http://culturalshifts.com/archives/169#comments</comments>
		<pubDate>Fri, 30 Nov 2007 15:20:34 +0000</pubDate>
		<dc:creator>Christine Hughes</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[Canada]]></category>

		<category><![CDATA[citizenship]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[globalization]]></category>

		<category><![CDATA[human rights]]></category>

		<category><![CDATA[international law]]></category>

		<category><![CDATA[law]]></category>

		<category><![CDATA[migration]]></category>

		<category><![CDATA[sex workers]]></category>

		<category><![CDATA[United Nations]]></category>

		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/169</guid>
		<description>The Convention to Protect All Migrant Workers and Members of their Families has been heralded as a significant international achievement in the protection of migrant workers.  Antoine Pecoud and Paul de Guchteneire assert that it represents &amp;#8220;the most comprehensive international treaty protecting migrants&amp;#8217; rights and is therefore a crucial element in fostering respect for [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/Vp0iNVcFWH0" height="1" width="1"/&gt;</description>
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		<title>The Gin Craze: Drink, Crime &amp; Women in 18th Century London</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/xE2UXgX8LpQ/168</link>
		<comments>http://culturalshifts.com/archives/168#comments</comments>
		<pubDate>Fri, 30 Nov 2007 06:08:58 +0000</pubDate>
		<dc:creator>Elise Skinner</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[X-Featured]]></category>

		<category><![CDATA[consumerism]]></category>

		<category><![CDATA[crime]]></category>

		<category><![CDATA[drugs]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[law]]></category>

		<category><![CDATA[London]]></category>

		<category><![CDATA[police]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[United Kingdom]]></category>

		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/168</guid>
		<description>Eighteenth century London was home to the gin craze, a chapter in English history that marked the unprecedented mass consumption of this newly developed spirit. This paper traces the development of this complex urban phenomenon and examines how Parliamentarians came to attribute many of the social ills of the day, including criminal activity, to gin [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/xE2UXgX8LpQ" height="1" width="1"/&gt;</description>
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		<item>
		<title>Care &amp; Cash: A More Economic Approach to Criticizing Sweatshops</title>
		<link>http://feedproxy.google.com/~r/CulturalShifts-EssaysArticles/~3/iEhJL30OkgA/151</link>
		<comments>http://culturalshifts.com/archives/151#comments</comments>
		<pubDate>Sat, 24 Nov 2007 20:23:29 +0000</pubDate>
		<dc:creator>Matthew Prime</dc:creator>
		
		<category><![CDATA[Essays &amp; Articles]]></category>

		<category><![CDATA[economy]]></category>

		<category><![CDATA[globalization]]></category>

		<category><![CDATA[human rights]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[sweatshops]]></category>

		<guid isPermaLink="false">http://culturalshifts.com/archives/151</guid>
		<description>I. Background
Across the globe, the growing dominance of trade has enveloped countries, both developed and developing, into asserting whatever advantages they might boast so as to remain globally competitive. This phenomenon is best described by the term ‘globalization&amp;#8217;.  While the uses of the term reach into matters of economic (de)regulation, the overlap of business [...]&lt;img src="http://feeds.feedburner.com/~r/CulturalShifts-EssaysArticles/~4/iEhJL30OkgA" height="1" width="1"/&gt;</description>
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