KJV Vocab

Baalis

Fri, 09 Aug 2013 00:32:52 -0400

king of the Ammonites at the time of the Babylonian captivity (Jer. 40:14). He hired Ishmael to slay Gedaliah who had been appointed governor over the cities of Judah.

Machir

Thu, 08 Aug 2013 19:01:14 -0400

International Standard Bible Encyclopedia
ma’-kir (makhir; Macheir), ma’-kir-it:

(1) The eldest son of Manasseh (Genesis 50:23). In Numbers 26:29 it is recorded that Machir begat Gilead, but another narrative informs us that the children of Machir “went to Gilead, and took it, and dispossessed the Amorites that were therein. And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein” (Numbers 32:39-40; Joshua 17:1,3; compare also 1 Chronicles 2:21,25; 7:14-17; Deuteronomy 3:15; Joshua 13:31). In the song of Deborah, Machir is used as equivalent to Manasseh (Judges 5:14).

(2) Son of Ammiel, dwelling in Lo-debar (2 Samuel 9:4-5), a wealthy landowner who protected Mephibosheth (Meribbaal), son of Jonathan, until assured of the friendly intentions of David (compare Ant,VII , ix, 8). Afterward, during the rebellion of Absalom, Machir with others came to David’s assistance at Mahanaim, bringing supplies for the king and his men (2 Samuel 17:27 ff).

Easton’s Bible Dictionary
sold. (1.) Manasseh’s oldest son (Josh. 17:1), or probably his only son (see 1 Chr. 7:14, 15; comp. Num. 26:29–33; Josh. 13:31). His descendants are referred to under the name of Machirites, being the offspring of Gilead (Num. 26:29). They settled in land taken from the Amorites (Num. 32:39, 40; Deut. 3:15) by a special enactment (Num. 36:1–3; Josh. 17:3, 4). He is once mentioned as the representative of the tribe of Manasseh east of Jordan (Judg. 5:14).

(2.) A descendant of the preceding, residing at Lo-debar, where he maintained Jonathan’s son Mephibosheth till he was taken under the care of David (2 Sam. 9:4), and where he afterwards gave shelter to David himself when he was a fugitive (17:27).

Palace

Tue, 23 Jul 2013 00:32:30 -0400

pal’-as: In Hebrew chiefly ‘armon, in the Revised Version (British and American) text translated “castle” in 1 Kings 16:18; 2 Kings 15:25; birah, hekhal, the same word often rendered “temple”; in Greek aule, in the Revised Version (British and American) translated “court” (Matthew 26:3,18,69; Mark 14:54,66; Luke 11:21; John 18:15). On the other hand, “palace” takes the place in the Revised Version (British and American) of the King James Version “common hall” or “judgment hall” (praitorion, Matthew 27:27; John 18:28,33; 19:9; Acts 23:35). A description of Solomon’s palace is given in 1 Kings 7:1-12. Archaeology has brought to light the remains of great palaces in Egypt, Babylonia, Assyria (Sargon, Sennacherib, Assurbanipal, etc.), Susa, etc.

Bera

Mon, 22 Jul 2013 16:18:20 -0400

gift, or son of evil, king of Sodom at the time of the invasion of the four kings under Chedorlaomer (Gen. 14:2, 8, 17, 21).

Ranges

Fri, 12 Jul 2013 00:32:35 -0400

International Standard Bible Encyclopedia
ranj: “Range” and “rank” have the same derivation, and in the sense of a “row” (of men, etc.) they were formerly interchangeable. “Range” with this meaning is found in 2 Kings 11:8,15 the King James Version parallel 2 Chronicles 23:14 (the Revised Version (British and American) “rank”; sedherah, “row”). Hence, “to range” is “to set in a line” (Judith 2:16; 2 Macc 12:20, diatasso) or “to move in a line” or, simply, “to roam,” whence “a ranging bear” (Proverbs 28:15; shaqaq, “run to and fro”). A cooking “range” is a stove on which pots, etc., can be set in a row, but the kirayim of Leviticus 11:35 is a much more primitive affair, composed, probably, of two plates (kirayim is a dual). In Job 39:8 “range of the mountains” is good modern use, but ythr, should be pointed yathur (not yethur as in Massoretic Text) and connected with tur, “search.” So translate. “He searcheth out the mountains as his pasture.”

Easton’s Bible Dictionary
(1.) Lev. 11:35. Probably a cooking furnace for two or more pots, as the Hebrew word here is in the dual number; or perhaps a fire-place fitted to receive a pair of ovens.

(2.) 2 Kings 11:8. A Hebrew word is here used different from the preceding, meaning “ranks of soldiers.” The Levites were appointed to guard the king’s person within the temple (2 Chr. 23:7), while the soldiers were his guard in the court, and in going from the temple to the palace. The soldiers are here commanded to slay any one who should break through the “ranks” (as rendered in the R.V.) to come near the king. In 2 Kings 11:15 the expression, “Have her forth without the ranges,” is in the Revised Version, “Have her forth between the ranks;” i.e., Jehoiada orders that Athaliah should be kept surrounded by his own guards, and at the same time conveyed beyond the precincts of the temple.

Damascus

Thu, 11 Jul 2013 00:32:56 -0400

activity, the most ancient of Oriental cities; the capital of Syria (Isa. 7:8; 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., “the East.”

The situation of this city is said to be the most beautiful of all Western Asia. It is mentioned among the conquests of the Egyptian king Thothmes III. (B.C. 1500), and in the Amarna tablets (B.C. 1400).

It is first mentioned in Scripture in connection with Abraham’s victory over the confederate kings under Chedorlaomer (Gen. 14:15). It was the native place of Abraham’s steward (15:2). It is not again noticed till the time of David, when “the Syrians of Damascus came to succour Hadadezer” (q.v.), 2 Sam. 8:5; 1 Chr. 18:5. In the reign of Solomon, Rezon became leader of a band who revolted from Hadadezer (1 Kings 11:23), and betaking themselves to Damascus, settled there and made their leader king. There was a long war, with varying success, between the Israelites and Syrians, who at a later period became allies of Israel against Judah (2 Kings 15:37).

The Syrians were at length subdued by the Assyrians, the city of Damascus was taken and destroyed, and the inhabitants carried captive into Assyria (2 Kings 16:7–9; comp. Isa. 7:8). In this, prophecy was fulfilled (Isa. 17:1; Amos 1:4; Jer. 49:24). The kingdom of Syria remained a province of Assyria till the capture of Nineveh by the Medes (B.C. 625), when it fell under the conquerors. After passing through various vicissitudes, Syria was invaded by the Romans (B.C. 64), and Damascus became the seat of the government of the province. In A.D. 37 Aretas, the king of Arabia, became master of Damascus, having driven back Herod Antipas.

This city is memorable as the scene of Saul’s conversion (Acts 9:1–25). The street called “Straight,” in which Judas lived, in whose house Saul was found by Ananias, is known by the name Sultany, or “Queen’s Street.” It is the principal street of the city. Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17). Christianity was planted here as a centre (Acts 9:20), from which it spread to the surrounding regions.

In A.D. 634 Damascus was conquered by the growing Mohammedan power. In A.D. 1516 it fell under the dominion of the Turks, its present rulers. It is now the largest city in Asiatic Turkey. Christianity has again found a firm footing within its walls.

Westward

Wed, 10 Jul 2013 00:32:32 -0400

sea-ward, i.e., toward the Mediterranean (Deut. 3:27).

Hades

Tue, 09 Jul 2013 18:20:16 -0400

that which is out of sight, a Greek word used to denote the state or place of the dead. All the dead alike go into this place. To be buried, to go down to the grave, to descend into hades, are equivalent expressions. In the LXX. this word is the usual rendering of the Hebrew sheol, the common receptacle of the departed (Gen. 42:38; Ps. 139:8; Hos. 13:14; Isa. 14:9). This term is of comparatively rare occurrence in the Greek New Testament. Our Lord speaks of Capernaum as being “brought down to hell” (hades), i.e., simply to the lowest debasement, (Matt. 11:23). It is contemplated as a kind of kingdom which could never overturn the foundation of Christ’s kingdom (16:18), i.e., Christ’s church can never die.

In Luke 16:23 it is most distinctly associated with the doom and misery of the lost.

In Acts 2:27–31 Peter quotes the LXX. version of Ps. 16:8–11, plainly for the purpose of proving our Lord’s resurrection from the dead. David was left in the place of the dead, and his body saw corruption. Not so with Christ. According to ancient prophecy (Ps. 30:3) he was recalled to life.

Iron

Sun, 07 Jul 2013 00:32:27 -0400

Tubal-Cain is the first-mentioned worker in iron (Gen. 4:22). The Egyptians wrought it at Sinai before the Exodus. David prepared it in great abundance for the temple (1 Chr. 22:3: 29:7). The merchants of Dan and Javan brought it to the market of Tyre (Ezek. 27:19). Various instruments are mentioned as made of iron (Deut. 27:5; 19:5; Josh. 17:16, 18; 1 Sam. 17:7; 2 Sam. 12:31; 2 Kings 6:5, 6; 1 Chr. 22:3; Isa. 10:34).

Figuratively, a yoke of iron (Deut. 28:48) denotes hard service; a rod of iron (Ps. 2:9), a stern government; a pillar of iron (Jer. 1:18), a strong support; a furnace of iron (Deut. 4:20), severe labour; a bar of iron (Job 40:18), strength; fetters of iron (Ps. 107:10), affliction; giving silver for iron (Isa. 60:17), prosperity.

Wool

Sat, 06 Jul 2013 00:32:53 -0400

one of the first material used for making woven cloth (Lev. 13:47, 48, 52, 59; 19:19). The first-fruit of wool was to be offered to the priests (Deut. 18:4). The law prohibiting the wearing of a garment “of divers sorts, as of woollen and linen together” (Deut. 22:11) may, like some other laws of a similar character, have been intended to express symbolically the separateness and simplicity of God’s covenant people. The wool of Damascus, famous for its whiteness, was of great repute in the Tyrian market (Ezek. 27:18).

Open place

Fri, 05 Jul 2013 11:16:28 -0400

(1) The “open place” of Genesis 38:14 the King James Version, in which Tamar sat, has come from a misunderstanding of the Hebrew, the translators having taken bephethach `enayim to mean “in an opening publicly,” instead of “in an opening (i.e. a gate) of Enaim” (compare Proverbs 1:21 in the Hebrew). The Revised Version (British and American) has corrected; see ENAIM .

(2) In 1 Ki 22:10 parallel 2 Chronicles 18:9 the Revised Version (British and American) relates that Ahab and Jehoshaphat sat “each on his throne, arrayed in their robes, in an open place (margin “Hebrew: a threshing-floor,” the King James Version “a void place”) at the entrance of the gate of Samaria.” The Hebrew here is awkward, and neither the Septuagint nor the Syriac seems to have read the present text in 1 Kings 22:10, the former having “in arms, at the gate of Samaria,” and the latter “in many-colored garments.” Consequently various attempts have been made to emend the text, of which the simplest is the omission of beghoren, “in an open place.” If, however, the text is right—as is not impossible—the open place is a threshing-floor close to the gate. See the commentaries.

Abilene

Wed, 03 Jul 2013 15:03:03 -0400

a plain, a district lying on the east slope of the Anti-Lebanon range; so called from its chief town, Abila (Luke 3:1), which stood in the Suk Wady Barada, between Heliopolis (Baalbec) and Damascus, 38 miles from the former and 18 from the latter. Lysanias was governor or tetrarch of this province.

Jarib

Sun, 30 Jun 2013 00:32:43 -0400

(1) In 1 Ch 4:24, a “son” (clan) of Simeon = “Jachin” of Genesis 46:10; Exodus 6:15; Numbers 26:12.

(2)In Ezra 8:16, one of the “chief men” for whom Ezra sent, and dispatched by him to Casiphia to fetch ministers for God’s house = “Joribus” (1 Esdras 8:44).

(3) In Ezra 10:18, a priest who had married a foreign wife = “Joribus” (1 Esdras 9:19).

Esau

Sat, 29 Jun 2013 00:32:30 -0400

hairy, Rebekah’s first-born twin son (Gen. 25:25). The name of Edom, “red”, was also given to him from his conduct in connection with the red lentil “pottage” for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22, 23, 26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a “son of the desert,” devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on returning from the chase, urged by the cravings of hunger, Esau sold his birthright to his brother, Jacob, who thereby obtained the covenant blessing (Gen. 27:28, 29, 36; Heb. 12:16, 17). He afterwards tried to regain what he had so recklessly parted with, but was defeated in his attempts through the stealth of his brother (Gen. 27:4, 34, 38).

At the age of forty years, to the great grief of his parents, he married (Gen. 26:34, 35) two Canaanitish maidens, Judith, the daughter of Beeri, and Bashemath, the daughter of Elon. When Jacob was sent away to Padan-aram, Esau tried to conciliate his parents (Gen. 28:8, 9) by marrying his cousin Mahalath, the daughter of Ishmael. This led him to cast in his lot with the Ishmaelite tribes; and driving the Horites out of Mount Seir, he settled in that region. After some thirty years’ sojourn in Padan-aram Jacob returned to Canaan, and was reconciled to Esau, who went forth to meet him (33:4). Twenty years after this, Isaac their father died, when the two brothers met, probably for the last time, beside his grave (35:29). Esau now permanently left Canaan, and established himself as a powerful and wealthy chief in the land of Edom (q.v.).

Long after this, when the descendants of Jacob came out of Egypt, the Edomites remembered the old quarrel between the brothers, and with fierce hatred they warred against Israel.

Nahum

Fri, 28 Jun 2013 00:32:23 -0400

consolation, the seventh of the so-called minor prophets, an Elkoshite. All we know of him is recorded in the book of his prophecies. He was probably a native of Galilee, and after the deportation of the ten tribes took up his residence in Jerusalem. Others think that Elkosh was the name of a place on the east bank of the Tigris, and that Nahum dwelt there.

Kedesh

Thu, 27 Jun 2013 00:31:58 -0400

sanctuary. (1.) A place in the extreme south of Judah (Josh. 15:23). Probably the same as Kadesh-barnea (q.v.).

(2.) A city of Issachar (1 Chr. 6:72). Possibly Tell Abu Kadeis, near Lejjun.

(3.) A “fenced city” of Naphtali, one of the cities of refuge (Josh. 19:37; Judg. 4:6). It was assigned to the Gershonite Levites (Josh. 21:32). It was originally a Canaanite royal city (Josh. 12:22), and was the residence of Barak (Judg. 4:6); and here he and Deborah assembled the tribes of Zebulun and Naphtali before the commencement of the conflict with Sisera in the plain of Esdraelon, “for Jehovah among the mighty” (9, 10). In the reign of Pekah it was taken by Tiglath-Pileser (2 Kings 15:29). It was situated near the “plain” (rather “the oak”) of Zaanaim, and has been identified with the modern Kedes, on the hills fully four miles north-west of Lake El Huleh.

It has been supposed by some that the Kedesh of the narrative, where Barak assembled his troops, was not the place in Upper Galilee so named, which was 30 miles distant from the plain of Esdraelon, but Kedish, on the shore of the Sea of Galilee, 12 miles from Tabor.

Tyropoeon Valley

Wed, 26 Jun 2013 00:32:45 -0400

(i.e., “Valley of the Cheesemongers”), the name given by Josephus the historian to the valley or rugged ravine which in ancient times separated Mount Moriah from Mount Zion. This valley, now filled up with a vast accumulation of rubbish, and almost a plain, was spanned by bridges, the most noted of which was Zion Bridge, which was probably the ordinary means of communication between the royal palace on Zion and the temple. A fragment of the arch (q.v.) of this bridge (called “Robinson’s Arch”), where it projects from the sanctuary wall, was discovered by Robinson in 1839. This arch was destroyed by the Romans when Jerusalem was taken.

The western wall of the temple area rose up from the bottom of this valley to the height of 84 feet, where it was on a level with the area, and above this, and as a continuance of it, the wall of Solomon’s cloister rose to the height of about 50 feet, “so that this section of the wall would originally present to view a stupendous mass of masonry scarcely to be surpassed by any mural masonry in the world.”

Yea

Tue, 25 Jun 2013 00:32:25 -0400

1. In the Old Testament:
(‘aph, “also,” “moreover,” “yea” (1 Samuel 21:5 the King James Version; 1 Samuel 24:11, etc.), gam, “also,” “likewise,” “moreover,” “yea” (2 Kings 2:3; 16:3, etc.], ki, “inasmuch,” “certainly,” “doubtless,” “yea” (Psalms 102:13; 105:12, etc.)): Each of these words occurs frequently, especially the first two.

2. In the New Testament:
In the New Testament we have: nai, “verily,” “yea,” the usual particle of affirmation (Matthew 5:37; 9:28, etc.); de, “however,” “on the other hand” (Luke 2:35; Acts 20:34 the King James Version, etc.); alla, “however,” “but” (Luke 24:22 the King James Version; Romans 3:31 the King James Version, etc.); kai, “also,” “besides,” “yea” (Acts 3:16; 7:43 the King James Version, etc.). Christ forbids the employment of any affirmation stronger than the solemn repetition of the first mentioned (Matthew 5:37).

Hanamel

Mon, 24 Jun 2013 00:32:28 -0400

The son of Shallum, Jeremiah’s uncle, of whom the prophet, while in prison, during the time when Jerusalem was besieged by the Chaldeans, bought a field with due formalities, in token that a time would come when house and vineyards would once more be bought in the land (Jeremiah 32:6-15).

Igal

Sun, 23 Jun 2013 00:32:40 -0400

avengers. (1.) Num. 13:7, one of the spies of the tribe of Issachar. (2.) Son of Nathan of Zobah, and one of David’s warriors (2 Sam. 23:36). (3.) 1 Chr. 3:22.