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Les données personelles sont le pétrole du 21e siècle !
Democracy nous entraîne dans un monde réputé impénétrable : celui du kafkaïen processus législatif européen. 
À la façon d’un thriller politique, le film retrace la longue lutte politique du parlementaire Jan Philipp Albrecht et de la commissaire européenne Viviane Reding pour une nouvelle loi sur la protection des données personnelle...]]> Wed, 10 Apr 2019 15:38:18 +0200 x75las3 ]]> shortfilms https://www.dailymotion.com/video/x846hrx
The Holy Quran (ch42) mentions ‘mutual consultation’. That means asking and consulting with people. So whatever form of government there is, whether it is a democracy or a monarchy, or something else, there should be some mutual consultation as well.

Nowadays voting is considered a form of mutual consultation. It can be in other ways too.

The Holy Prophet Muhammad peace be upon him would ask his companions about certain matters and listen to their opinion. When he governed Medina, he drew up something called a ‘Charter’, or constitution, or set of rules and laws to help govern Medina peacefully. Mutual consultation was a part of this charter, consultation with Muslims and with the Jews living there at that time too.

It was a very successful Charter and shows how the Holy Prophet, peace be upon him, used mutual consultation to treat everyone in Medina fairly, no matter what their religion.

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Jim Wallis: Well I'm convinced that the democracy is not so much a system as a process.  Democracy recognizes our strengths and our weakness; our need to have checks and balances; our need to sort of be careful not to put too much power in one place.  That's what democracy does.  The more we all participate, and the more we have sort of conflicting views and interests and the whole conversation, the better off we're gonna be.  So in the end, I favor this continual movement toward greater and greater democracy.  I think most of us do.   That's not so much a system as just a way to live together and to search for the common good.  The common good is the notion that we have to bring back into politics.  Catholic social teaching has it.  Judaism has it.  ________ Islam.  ____________.  So there's a whole notion of how do we forge the common good, which I think takes away from capitalism, socialism.  You know our . . . the poorest and the most vulnerable being lifted up and being seen and not ignored, and not allowed to be exploited.  That's a question to ask any system.  Are there checks and balances?  Is power finally able to . . .  Human beings with too much power, it doesn't work well.  The gospel is at odds always with empire -- Roman Empire, British Empire, and may I say American empire.  Super powers are dangerous always.  And so how do we decentralize power?  How do we distribute power?  How do we have competing, conflicting kind of power centers within a government and around the world?  I think, in fact, the rule of law is very important.  I think we have to learn how the rule of law -- and international law in particular -- could help to move us beyond the conflicts between nation states which isn't working very well.  So I think democracy both at the level of neighborhoods, and schools, and churches, but also on a grander scale, that's the future.  How do we more and more respect each other?  Everybody is important.  Everybody has a part to play.  The dignity of every individual is crucial; but individualism can rob us of our collective need, in fact, for the common good.

Jim Wallis: Well I'm convinced that the democracy is not so much a system as a process.  Democracy recognizes our strengths and our weakness; our need to have checks and balances; our need to sort of be careful not to put too much power in one place.  That's what democracy does.  The more we all participate, and the more we have sort of conflicting views and interests and the whole conversation, the better off we're gonna be.  So in the end, I favor this continual movement toward greater and greater democracy.  I think most of us do.   That's not so much a system as just a way to live together and to search for the common good.  The common good is the notion that we have to bring back into politics.  Catholic social teaching has it.  Judaism has it.  ________ Islam.  ____________.  So there's a whole notion of how do we forge the common good, which I think takes away from capitalism, socialism.  You know our . . . the poorest and the most vulnerable being lifted up and being seen and not ignored, and not allowed to be exploited.  That's a question to ask any system.  Are there checks and balances?  Is power finally able to . . .  Human beings with too much power, it doesn't work well.  The gospel is at odds always with empire -- Roman Empire, British Empire, and may I say American empire.  Super powers are dangerous always.  And so how do we decentralize power?  How do we distribute power?  How do we have competing, conflicting kind of power centers within a government and around the world?  I think, in fact, the rule of law is very important.  I think we have to learn how the rule of law -- and international law in particular -- could help to move us beyond the conflicts between nation states which isn't working very well.  So I think democracy both at the level of neighborhoods, and schools, and churches, but also on a grander scale, that's the future.  How do we more and more respect each other?  Everybody is important.  Everybody has a part to play.  The dignity of every individual is crucial; but individualism can rob us of our collective need, in fact, for the common good.]]> Wed, 06 Jun 2018 01:27:13 +0200 x6l5f3a ]]> tech https://www.dailymotion.com/video/x1zr5ep With many political parties,
Which practice no democracy
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