tag:blogger.com,1999:blog-3734208043824888280Thu, 19 Dec 2024 03:16:15 +0000SocietyAdam and EvechutkuleIndianDesitoonsPoliticsCultureaalekhamericankahaaniदेसी कार्टूनBunty and BublytechnologyHindi Quotationsgazalshttp://desitoons.blogspot.com/noreply@blogger.com (रवि रतलामी)Blogger301125tag:blogger.com,1999:blog-3734208043824888280.post-4823039759856800257Wed, 20 May 2015 06:18:00 +00002015-05-19T23:18:43.064-07:00Culture<!-- Place this tag in your head or just before your close body tag. --><script type="text/javascript" src="https://apis.google.com/js/plusone.js"></script><!-- Place this tag where you want the widget to render. --> <div class="g-post" data-href="https://plus.google.com/+RachanakarOrgHindi/posts/cxD4Pz9X2xK"></div> http://desitoons.blogspot.com/2015/05/blog-post.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-5656087707770675748Fri, 20 Feb 2015 07:32:00 +00002015-02-19T23:34:07.589-08:00aalekh<p>pramod bhaargav kaa aalekh - bhaaShaa ke maatRibhaaShaa bhaaShaa n rahane ke snkaT</p> <p>sndarbh aH 21 pharavaree maatRibhaaShaa divas</p> <p>bhaaShaa ke maatRibhaaShaa bhaaShaa n rahane ke snkaT</p> <p><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjelDZh-tX3GlIGIrV3JdcqaBURfTRO1wZSca_NFnLuVkPw4s0mE2TU6uUID_5utQA_plp8UJjd8tCccSQfQilxWSFw8hZbYzvAB173NQr-T2B4tezEgqvsmK7wnrIi6vCrXabPlX7W5vs/?imgmax=800" /></p> <p>pramod bhaargav</p> <p>raaShTr ke vikaas men maatRibhaaShaa v any bhaarateey bhaaShaon ken mahatv ko rekhaankit karane kee dRiShTi se kendreey maadhyamik shikShaa maNaDal ne ek achchhaa phaisalaa liyaa hai. apane vidyaalayon men borD bhaaShaon ke upayog ko baDhaavaa dene kee koshish maatRibhaaShaa divas 21 pharavaree se karegee. yoonesko ne bhee is din ko antararaaShTreey maatRibhaaShaa divas ghoShit kiyaa hai. ye ek achchhee shurooaat hai isase chhaatron men bhaaShaa ke prati lagaav paidaa hogaa aur ve bhaaShaon ke saanskRitik mahatv ko samajhenge. yadi bhaarateey bhaaShaon ko atyaadhunik praudyogikee se jodane ke prayaas ho jaen to bhaaShaon kaa mahatv snskRiti ke saath vij~naan aur rojagaar se bhee jud jaegaa.</p> <p>koee bhee bhaaShaa jab maatRibhaaShaa naheen rah jaatee hai to usake prayog kee anivaaryataa men kamee aur usase milane vaale rojagaaramoolak kaaryon men bhee kamee aane lagatee hai. jis atyaadhunik paashchaaty sabhyataa par gauravaanvit hote hue ham vyaavasaayik shikShaa aur praudyogik vikaas ke bahaane angrejee kaa prabhaav badhaate jaa rahe hain, darasal yah chhadm bhaaShaee anhakaar hai. kShetreey bhaaShaen aur boliyaan hamaaree aitihaasik saanskRitik dharoharen hain. inhen mukhyadhaaraa men laane ke bahaane inhen ham til-til maarane kaa kaam kar rahe hain. koee bhee bhaaShaa kitane hee chhoTe kShetr men, bhale kam se kam logon dvaaraa bolee jaane ke baavajood usamen paarnparik j~naan ke aseem khajaane kee ummeed rahatee hai. aisee bhaaShaon kaa upayog jab maatRibhaaShaa ke rup men naheen rah jaataa hai to ve vilupt hone lagatee hain. san.h 2100 tak dharatee par bolee jaane vaalee aisee saat hajaar se bhee jyaadaa bhaaShaen hain jo vilupt ho sakatee hain. is lihaaj se borD kaa yah prayaas prashnsaneey hai.</p> <p>jarman vidvaan maiksamoolar ne apane shodh se bhaarat ke bhaaShaa aur snskRiti snbndhee tathyon se jis tarah samaaj ko parichit karaayaa thaa, usee tarj par ab ne sire se gnbheer prayaas kie jaane kee jarurat hai, kyonki har pakhavaade ek bhaaShaa mar rahee hai. is daayare men aane vaalee khaasataur se aadivaasee v any janajaateey bhaaShaen hain, jo lagaataar upekShaa kaa shikaar hone ke kaaraN vilupt ho rahee hain. ye bhaaShaen bahut unnat hain aur ye paarnparik j~naan kee koSh hain. bhaarat men aise haalaat saamane bhee aane lage hain ki kisee ek insaan kee maut ke saath usakee bhaaShaa kaa bhee antim snskaar hone lagaa hai. svaadheenataa divas 26 janavaree 2010 ke din anDamaan dveep samooh kee 85 varSheeyaa boaa ke nidhan ke saath ek greT anDamaanee bhaaShaa 'bo' bhee hameshaa ke lie vilupt ho gee. is bhaaShaa ko jaanane, bolane aur likhane vaalee ve antim insaan theen. isake poorv navnbar 2009 men ek aur mahilaa boro kee maut ke saath 'khoraa' bhaaShaa kaa astitv samaapt ho gayaa. kisee bhee bhaaShaa kee maut sirph ek bhaaShaa kee hee maut naheen hotee, balki usake saath hee us bhaaShaa kaa j~naan bhaNDaar, itihaas,snskRiti,us kShetr kaa bhoogol evn usase jude tamaam tathy aur manuShy bhee itihaas kaa hissaa ban jaate hain. in bhaaShaon aur in logon kaa vajood khatm hone kaa pramukh kaaraN inhen jabaran mukhyadhaaraa se jodane kaa chhalaavaa hai. aise haalaaton ke chalate hee anek aadim bhaaShaen vilupti ke kagaar par hain. anDamaan dveep kee bhaaShaon ko mukhyadhaaraa men laane ke jo prayaas kie ge,usake duShprabhaav se is kShetr men 10 bhaaShaen prachalan men theen, lekin dheere-dheere ye simaT kar 'greT anDamaanee bhaaShaa' ban geen. yah chaar bhaaShaon ke samooh ke samanvay se baneen. masalan chhah bhaaShaen naShT ho geen.</p> <p>bhaarat sarakaar ne un bhaaShaon ke aankadon kaa sngrah kiyaa hai, jinhen 10 hajaar se adhik snkhyaa men log bolate hain. 2001 kee janagaNanaa ke aankadon ke anusaar aisee 122 bhaaShaen aur 234 maatRibhaaShaen hain. bhaaShaa-gaNanaa kee aisee baadhyakaaree shart ke chalate jin bhaaShaa v boliyon ko bolane vaale logon kee snkhyaa 10 hajaar se kam hai unhen ginatee men shaamil hee naheen kiyaa gayaa.</p> <p>yahaan chintaa kaa viShay yah bhee hai ki aise kyaa kaaraN aur paristhitiyaan raheen kee 'bo' aur 'khoraa' bhaaShaon kee jaanakaar do mahilaen hee bachee rah paeen ? ye apanee peedhiyon ko uttaraadhikaar men apanee maatRibhaaShaen kyon naheen de paeen ? darasal in prajaatiyon kee yahee do mahilaen antim vaarish theen. angrejon ne jab bhaarat men phirngee hukoomat kaayam kee to usakaa vistaar anDamaan nikobaar dveep samoohon tak bhee kiyaa. angrejon kee dakhal aur aadhunik vikaas kee avadhaaraNaa ke chalate in prajaatiyon ko bhee jabaran mukhyadhaaraa men lae jaane ke prayaas kaa silasilaa shuru kiyaa gayaa. is samay tak in samudree dveepon men kareeb 10 janajaatiyon ke paanch hajaar se bhee jyaadaa log prakRiti kee god men naisargik jeevan vyateet kar rahe the. baaharee logon kaa jab kShetr men aane kaa silasilaa nirntar rahaa to ye aadivaasee vibhinn jaanalevaa beemaariyon kee girapht men aane lage. nateejatan ginatee ke keval 52 log jeevit bach pae. ye log 'jeru' tathaa any bhaaShaen bolate the. boaa aisee stree thee jo apanee maatRibhaaShaa 'bo' ke saath maamoolee anDamaanee hindee bhee bol letee thee. lekin apanee bhaaShaa bol lene vaalaa koee sngee-saathee n hone ke kaaraN taajindagee usane 'goongee' bane rahane kaa abhishaap jhelaa. bhaaShaa v maanav vij~naanee aisaa maanate hain ki ye log 65 hajaar saal pahale sudoor aphreekaa se chalakar anDamaan men base the. eesaee mishanariyon dvaaraa inhen jabaran eesaee banae jaane kee koshishen aur angrejee seekh lene ke dabaav bhee inakee ghaTatee aabaadee ke kaaraN bane.</p> <p>'neshanal jyograaphik sosaayaTee enD living Tngs insTeeTyooT phaaur enDenjarD laingvejaj' ke anusaar harek pakhavaade ek bhaaShaa kee maut ho rahee hai. san.h 2100 tak bhoo-maNDal men bolee jaane vaalee saat hajaar se bhee adhik bhaaShaon kaa lop ho sakataa hai. inamen se pooree duniyaa men sattaees sau bhaaShaen snkaTagrast hain. in bhaaShaon men asam kee 17 bhaaShaen shaamil hain. yooneskon dvaaraa jaaree ek jaanakaaree ke mutaabik asam kee devaree,mising,kachhaaree,beiTe,tivaa aur koch raajavnshee sabase snkaTagrast bhaaShaen hain. in bhaaShaa-boliyon kaa prachalan lagaataar kam ho rahaa hai. nee peedhee ke sarokaar asamiyaa, hindee aur angrejee tak simaT ge hain. isake baavajood 28 hajaar log devaree bhaaShee, mising bhaaShee saadhe paanch laakh aur beiTe bhaaShee kareeb 19 hajaar log abhee bhee hain. inake alaavaa asam kee boDo, kaarbo, Dimaasaa, viShNupriyaa, maNipuree aur kaakabarak bhaaShaon ke jaanakaar bhee lagaataar simaTate jaa rahe hain. gharon ,baajaar v rojagaar men in bhaaShaon kaa prachalan kam hote jaane ke kaaraN nee peedhee in bhaaShaon ko seekh-padh naheen rahee hai. darasal jis bhaaShaa kaa prayog log maatRibhaaShaa ke rup men karanaa bnd kar dete hain, vah bhaaShaa dheere-dheere vilupti ke nikaT aane lagatee hai.</p> <p>bhaarat kee tamaam sthaaneey bhaaShaen v boliyaan angrejee ke badhate prabhaav ke kaaraN snkaTagrast hain. vyaavasaayik,prashaasanik,chikitsaa,abhiyaantrikee v praudyogikee kee aadhikaarik bhaaShaa ban jaane ke kaaraN angrejee rojagaaramoolak shikShaa kaa pramukh aadhaar banaa dee gee hai. in kaaraNon se uttarottar nee peedhee maatRibhaaShaa ke moh se mukt hokar angrejee apanaane ko vivash hai. pratispardhaa ke daur men maatRibhaaShaa ko lekar yuvaon men heen bhaavanaa bhee panap rahee hain. isalie jab tak bhaaShaa snbndhee neetiyon men aamoolachool parivartan naheen hotaa tab tak bhaaShaon kee vilupti par ankush lagaanaa mushkil hai. protsaahan ke phauree upaayon se bhaaShaon ko bachaanaa mushkil hai. bhaaShaon ko bachaane ke lie samay kee maang hai ki kShetr visheShon men sthaaneey bhaaShaa ke jaanakaaron ko hee nigamon, nikaayon, pnchaayaton, bainkon aur any sarakaaree daphtaron men rojagaar die jaen. isase angrejee ke phailate varchasv ko chunautee milegee aur ye log apanee bhaaShaon v boliyon kaa snrakShaN to karenge hee unhen rojagaar kaa aadhaar banaakar garimaa bhee pradaan karenge. aisee sakaaraatmak neetiyon se hee yuvaa peedhee maatRibhaaShaa ke prati anaayaas panapane vaalee heen bhaavanaa se bhee mukt hogee. apanee saanskRitik dharoharon aur sthaaneey j~naan parnparaon ko akShuNN banae rakhane ke lie jaruree hai ham bhaaShaon aur unake jaanakaaron kee vnsh parnparaa ko bhee akShuNN banae rakhane kee chintaa karen ,tab kaheen jaakar maatRibhaaShaa divas kee saarthakataa saabit hogee ?</p> <p>&#160;</p> <p>ee-pataa aH</p> <p>pramod.bhargava15@gmail.com </p> <p>pramod bhaargav</p> <p>shabdaarth 49,shreeraam kaaulonee</p> <p>shivapuree m.pr.</p> <p>lekhak prinT aur ilekTronik meeDiyaa se jude variShTh patrakaar hai . </p> http://desitoons.blogspot.com/2015/02/bhaashaa-ke-maatribhaashaa-bhaashaa-n.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-4074144921199702903Thu, 19 Feb 2015 08:56:00 +00002015-02-19T00:56:46.976-08:00kahaani<p>&#160;</p> <p>dooradRiShTi</p> <p><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRuvezSvXyDaTWnsVdNNRfuUYOlEMlexoSy-TscNh483iRV-VsLOo2QKrX_-itqpHzXyyPdxrIvA6C1VOXSA0Fllda371VnpGF4E15dJVCG2sbsDgLMGM3mC6B572MkslBHyRgQ8YqmC4y/?imgmax=800" /></p> <p>pitaajee sarakaaree naukaree se riTaayar ho chuke the. chhoTaa bhaee koee paaNch - saat saal pahale hee sarakaaree naukaree men lagaa thaa. ab tak pitaajee, chhoTee bahan kee shaadee ke lie riTaayaramenT ke baad bhee usake saath hee rahate the, jo unake sevaa nivRitti ke sthaan par hee naukaree bhee karatee thee. bhaee kee umr ho chalee thee par vah ki shaadee ke pheron men paDane se bhaag rahaa thaa.</p> <p>neelesh ko soojhee ki ab parivaar vaalaa ho gayaa hooN, to koee sthir Thikaanaa kar hee liyaa jae. usane pahale to patnee reetaa se charchaa kee phir sochaa, ek baar bhaee se bhee baat kar letaa hooN. ghar to aaj naheen to kal use bhee banaanaa hee paDegaa. kyon n saath men ek hee jagah ek baDaa ghar banaa liyaa jae. donon riTaayaramenT ke baad bhee saath hee rahenge. naukaree ke dauraan bhee donon apane - apane maukon par jaakar ghar ko dekh kar aa sakate hain. surakShit bhee rahegaa. isee aashay ke saath neelesh ne raakesh ko phon lagaayaa aur apane man kee baat kah dee.</p> <p>bhaiyaa se aisee baat sunakar raakesh bahut khush huaa. bhaiyaa hameshaa hee use apane saath hee lagaa kar rakhate the. kabhee mahasoos hee naheen hone diyaa ki donon ke shareer men alag-alag dil v man hain. hameshaa raakesh kee sukh suvidhaa kaa pooraa dhyaan rakhate the. ab sochanaa kyaa thaa... raakesh turnt hee bhaiyaa kee raay se sahamat ho gayaa. ab baat aaee paison kee aur nirNay kee ki kis jagah makaan banaayaa jae.</p> <p>donon ke man men ek hee baat aaee. pitaajee riTaayarD hain, unako to kahee n kaheen rahanaa hai donon men se ek ke paas yaa phir kaheen makaan khareed kar yaa kirae par. kyon n unakee salaah le lee jae, taaki unakee ichchhaanusaar jo bhee jagah vah pasnd karenge, makaan vaheen banaa liyaa jae. jab tak donon naukariyon par hain tab tak to maaN - pitaajee nishchint hee vahaaN rah sakate hain. rahee baad kee baat, tab bhee ve jis bhaag men chaahen rah len. unakaa kahaa kisane Taalanaa hai yaa kaun unakee marjee ke khilaaph jaegaa.</p> <p>paison kee baat kuchh aise huee ki donon ko apanee - apanee knpaniyon se karj mil jaegaa. kisako kitanaa milegaa jaan liyaa jae aur bachee laagat apas men baaNT liyaa jae. jagah ke saath saath paison ke jugaaD kee bhee baat aage baDhaee jae, taaki sthaan kaa nirNay hote hee jagah talaashakar jald se jald makaan banaane kaa kaam shuru kar diyaa jae.</p> <p>agalee baar jab donon bhaee, pitaajee ke paas ghar aae to ek makasad yah bhee lekar aae ki is baar baiThakar pitaajee se charchaa kar lee jae ki ve kahaaN sthir honaa chaahate hain taaki sthaan kaa nirNay hote hee, makaan banavaane ke baare me any pahaluon par dhyaan diyaa jaa sake.</p> <p>samay paakar baat chheDee gee ki pitaajee kee mnshaa jaanee jaa sake. unhen bataayaa gayaa ki hamaaraa iraadaa hai ki aap jahaaN kaheen bhee sthir honaa chaahate hain vaheen ham ghar banaa len taaki aap bhee sukhee – khushee vahaaN rahen. aur riTaayaramenT ke baad jahaaN bhee sthir honaa hogaa usake baare men baad men sochaa jaa sakataa hai. aashaa thee ki pitaajee apanee raay denge aur kahenge soch lo yadi tumhen snbhav lagataa hai to aisaa kar lo. par naheen - aisaa aabhaas huaa ki pitaajee ko isakaa andeshaa thaa aur ve javaab ke saath taiyaar the. jab unase poochhaa gayaa ki pitaajee aap kis jagah sthir honaa chaahate hain ? to ve turnt javaab men bole – aap log kahaaN makaan banaanaa chaahate ho. idhar to isakaa nirNay ho chukaa thaa ki jahaaN pitaajee sthir honaa chaahenge makaan vaheen banaayaa jaegaa – aur yahee baat unase kah dee gee. ab pitaajee gnbheer ho ge. bole beTaa – main bahut hee khush hooN ki tumalogon ne mere sthirataa ko dhyaan men rakhakar nirNay liyaa hai. lekin main kaheen bhee sthir honaa naheen chaahataa.. main chaahataa hooN ki is tarah ke kisee bhee bndhan men n paDooN aur mukt pnchhee kee tarah kaheen bhee jaane- rahane ke lie mukt rahooN. haaN itanaa jaroor hai ki jab main us jagah jaoogaa, jahaaN tumhaare makaan honge, tumase snpark jaroor karoongaa taaki yadi snbhav ho aur makaan khaalee ho, to main vahaaN rah sakooN. yadi makaan khaalee n ho to aur jagahon kee tarah kirae ko makaan men rah lenge. isame n mujhe aur n hee tumhaaree maaN ko koee aapatti hai.</p> <p>baat itane par hee naheen rukee. pitaajee ne aage bhee kahaa... isamen ek baat aur bhee hai ki tumhaare ghar men rahane yaa meree sthirataa ke lie meree ichchhaanusaar ghar banaane par mujhe us ghar se bNdhaa rahanaa paDegaa aur ek chaukeedaar kee tarah jimmedaaree mujh par aa jaegee. isalie bhee main us makaan se bNdhane men asamarth to hooN hee saath men maanasik taur par bhee taiyaar naheen hooN.</p> <p>pitaajee kee taraph se baat saaph ho gee. ab bhaeeyon ke beech kaa nirNay thaa. reetesh ke paas usake sasuraal men ek bahut baDaa plaauT thaa. shaayad vah usakee patnee ke naam thaa. usane raakesh se baat chheDee ki makaan usee plaauT par banaa liyaa jae. raakesh ko isamen koee aapatti naheen thee. yah to keval abhee ek ghar banaa lene kee baat thee taaki riTaayaramenT ke vakt keematon se joojhanaa naa paDe. keval bas yahee jaananaa thaa ki us plaauT par usakee knpanee karj detee hai yaa naheen. phaisalaa yahee huaa ki pataa kar liyaa jae ki is par raakesh ko karj mil jaegaa, to plaauT ke khareedane ke paise bach jaenge. donon men sahamati ho gee.</p> <p>raakesh apanee knpanee ke vitt v kaarmik vibhaag ke chakkar lagaataa rahaa ki – ise kaise hal kiyaa jae. antatः nirNay - niShkarSh yahee nikalaa ki karj to mil jaegaa, basharte ki us plaauT men raakesh kee bhee bhaageedaaree ho. raakesh ne yahee baat neelesh ko bataee. usane kahaa – Theek hai... tumhaaree bhaabhee se baat kar, do – ek din men bataoongaa. usake baad is viShay par donon men koee charchaa hee naheen huee.</p> <p>donon ke rishate to aaj bhee bahut hee madhur hain. bhaiyaa - bhaabhee raakesh ko apane beTe saa hee samajhate aur baratate hain kintu vah plaauT aur makaan unake snvaadon men kabhee naheen aataa.</p> <p>un dinon jab pitaajee ne kahaathaa kimujhe tumhaare makaan ke chaukeedaar ke roop men bNdhanaa mnjoor naheen hai to baat donon ke dilon men chubh gee hogee. vaise hee jab bhaabhee se poochhakar bataane kee baat jab neelesh ne raakesh se kahaa to baat raakesh ko dukhee kar gee hogee... lekin badalate samaaj ke najarie se dekhaa jae to aaj lagataa hai ki pitaajee aur neelesh kitane dooradRiShTi rakhate the ki samay se pahale hee asamnjataon ko bhaaNp liyaa aur bhaviShyake pachaDe men paDane se aapane ko aur apanon ko bachaa liyaa.</p> <p>&#160;</p> <p>em aar ayngar.</p> <p>blaaug – laxmirangam.blogspot.in</p> <p>see 728, kaaveree vihaar,</p> <p>en Tee pee see Taoonaship, jamaneepaalee,</p> <p>jilaa korabaa (chh.g.)</p> <p>495450</p> http://desitoons.blogspot.com/2015/02/em-aar-ayngar-kee-kahaanee-dooradrishti.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-1198628259205115195Thu, 19 Feb 2015 08:55:00 +00002015-02-19T00:55:03.622-08:00aalekh<p> manoj kumaar kaa aalekh - saakSharataa aur paramparaa ke mel se bachegaa paanee</p> <p><img src="https://lh5.googleusercontent.com/-btLrMWkM8Uw/AAAAAAAAAAI/AAAAAAAAATE/tEouu00i3xc/s120-c/photo.jpg" /></p> <p>kareeb teen dashakon se jal snkaT ko lekar vishvavyaapee bahas chhiD chukee hai. yahaan tak kahaa jaa rahaa hai ki agalaa vishv yuddh paanee ke mudde par laDaa jaayegaa. sthiti kee gnbheerataa ko nakaaraa naheen jaa sakataa hai. is dishaa men raajy sarakaar apane apane star par pahal kar rahee hain aur jal snrakShaN kee dishaa men naagarikon ko jaagarook banaayaa jaa rahaa hai. jal snrakShaN kee dishaa men upaay baratane vaale pradeshon apanee apanee kaal aur sthitiyon ke anuroop jatan kar rahee hain. is shrRinkhalaa men haal hee men kendr sarakaar ne jal saakSharataa abhiyaan chalaane kee ghoShaNaa kee gee hai. kendr sarakaar kee ghoShaNaa ko unake pahale ghoShaNaa samagr svachchhataa se joDक़r dekhaa jaanaa chaahiye. kendr sarakaar moolabhoot samasyaon kee taraph naagarikon kee bhaageedaaree chaahatee hai to isakaa svaagat kiyaa jaanaa anuchit naheen hogaa. kintu kendr sarakaar jal saakSharataa abhiyaan kais chalaayegee, usakaa svaroop kyaa hogaa aur kyaa naagarik sarakaar ke in prayaason men apanee bhaageedaaree pooraa karegee. savaal anek hain lekin isake pahale hamen un muddon par jaakar paDataal karanee hogee ki kendr sarakaar ke jal saakSharataa abhiyaan ko poorN karane men kyaa dikkaten hain.</p> <p>bhaarat gaanvon kaa desh rahaa hai aur abhee bhee bhaarat graameeN parivesh men hee jeetaa hai. graameeN parivesh kaa seedhaa saa arth hai ek bndhee-bndhaayee paramparaa kee jeevan shailee. is paramparaagat jeevanashailee ko kareeb se dekhenge to aap yah jaan paayenge ki ve shaharee jeevanashailee se kaheen adhik samRiddh hain. ve baajaar ke mohataaj naheen hain balki ve apanee paramparaa ko baajaar se ekadam pare rakhe huye hain aur yahee kaaraN hai ki anek kism kee samasyaon ke baavajood unakaa jeevan tanaavapoorN naheen hai. jahaan tak jal snrakShaN kee charchaa karate hain to sarvaadhik jal srot graameeN kShetron men hee milenge. paanee unake liye upayog kee vastu naheen hai balki paanee unake liye jal-devataa hai aur ve usakaa jeevan jeene ke liye upayog karate hain n ki usakaa duroopayog. graameeN parivesh men jeene vaale adhisnkhy log apanee kisee upalabdhi par aayojan men kharch naheen karate hain balki paanee ke naye srot banaane ke liye karate hain. puraane jal sroton ke naam dekh.henge to aapako kisee n kisee puraane parivaar ke sadasyon ke naam kaa ullekh milegaa. seThaanee ghaaT kahaan hai, yah aap se poochhaa jaaye to aap hairaanee men paDऩe ke bajaay narmadaajee ke naam kaa ullekh karenge kyonki yah seThaanee ghaaT prateek hai us jalasnrakShaN kee paramparaa kaa jahaan biTiyaa kaa byaah ho, ghar men nayaa sadasy aayaa ho yaa kisee aise avasar ko paramparaa ke saath joDक़r jalasroton kaa nirmaaN kiyaa jaataa rahaa hai. gaanvon se nikalakar jab ham kasbon kee taraph baDhate hain to yahaan bhee jal snrakShaN paramparaa kaa nirvaah karate huye log dikh jaate hain. jin puraatan jal sroton men gaad bhar gayee hai athavaa usake jeerNoddhaar kee jaroorat hotee hai to log svayamev hokar shramadaan karate hain. in shramadaaniyon men kasbe kaa aam aadamee to hotaa hee hai apitu buddhijeevee varg jisamen shikShak, patrakaar, samaajasevee aadi-ityaadi sabhee kaa sahayog milataa hai. yah hai bhaarateey jal snrakShaN kee puraatan paramparaa.</p> <p>badalate samay ke saath is paramparaa ko ghaat lagaa hai. graameeN evn kasbaee jindagee men to paramparaa abhee TooTee naheen hai lekin shaharon men samasyaa sabase jyaadaa baDhee hai. isakaa sabase baDaa kaaraN hai aabaadee kaa lagaataar baDhऩaa aur is aabaadee ke liye makaan ke intajaam karanaa pahalee shart hotaa hai aur isee shart par vikaas kee balivedee par jalasrot balidaan hote hain. pahale pahal to yah jaroorat hotee hai aur baad ke samay men yah jaroorat laalach men badal jaatee hai aur baDhate laalach ke kaaraN shaharon men jalasroton kee kamee sabase baDe snkaT kaa kaaraN banee huee hai. jal snrakShaN paramparaa kaa n to shaharon men chalan bach gayaa hai aur n hee jal ke prati unamen jaagarookataa kaa bhaav hai. kendr sarakaar kee jal saakSharataa abhiyaan kee sabase adhik aavashyakataa shaharee naagarikon ko hai.&#160; logon men jaagarukataa naheen aatee, tab tak is lakShy ko kisee bhee adhiniyam athavaa kaanoon se sunishchit naheen kiyaa jaa sakataa. jal se jeevan kaa praarnbh hai to jeevan ke mahaapralay ke baad ant bhee jal hee hai. jeevan maraN aur bharaN-poShaN kaa aadhaar jal hee hai aur yah samajh kisee kaanoon ke DnDe se naheen aakar svaynsrphoot prayaason se aayegee. haalaanki kendr sarakaar ke mntree svayn maanate hain ki jal snrakShaN aur praakRitik snsaadhanon kee surakShaa ke lie lok jaagarukataa sabase jyaadaa jarooree hai. is baat se bhee inkaar naheen kiyaa jaa sakataa hai ki aaj kendr sarakaar jal saakSharataa kee charchaa kar rahee hai aur aane vaale dinon men use abhiyaan ke roop men bhee chalaayaa jaayegaa lekin is baat ko bhee dhyaan men rakhanaa hogaa ki raajy sarakaaron ne jal snrakShaN ke prati samaaj ko jaagarook karane kaa kaam kaaphee samay se karate chalee aa rahee hai. isee kram men rahavaasiyon ke liye apane apane gharon men ren vaaTar haarvesTing kamlasaree kar diyaa gayaa hai. abhee is par saupheesadee amal naheen huaa hai lekin asar dikhane lagaa hai.</p> <p>jal snkaT ke viShay par charchaa karate hain to aksar svachchh evn asvachchh kaa muddaa bhee uThataa hai. is sndarbh men ek najar vartamaan&#160; vishv kaa 70 pratishat bhoo-bhaag jal se aapoorit hai, jisamen peene yogy jal maatr 3 pratishat hee hai. meeThe jal kaa 52 pratishat jheelon aur taalaabon kaa 38 pratishat, mRidanaam 8 pratishat, vaaShp 1 pratishat, nadiyon aur 1 pratishat vanaspatiyon men nihit hai. isamen bhaarat kee sthiti dekhen to aajaadee ke baad se lagaataar hamaaree meeThe jal ko lekar jaroorat kee gunaa baDh chukee hai. san.h 1947 men desh men meeThe jal kee upalabdhataa 6 hajaar ghan meeTar thee, vah vakt ke saath itanee tejee se ghaTee hai ki aagaamee 10 varShon men isake 16 hajaar ghan meeTar ho jaane kee snbhaavanaa jaataee jaa rahee hai. bhaarat vij~naan kee tamaam saphalataon ke baad bhee abhee tak varShaa jal kaa maatr 15 pratishat hee upayog kar paa rahaa hai, sheSh bahakar nadiyon ke maadhyam se samudr men chalaa jaataa hai, jabaki aagaamee varShon men desh men jal kee maaNg 50 pratishat aur baDh jaane kee snbhaavanaa vyakt kee jaa rahee hai.</p> <p>kendr kee sarakaar jal saakSharataa kee aarnbh karane kee baat kar rahee hai to use paryaavaraN snrakShaN kee or bhee samaaj ko jaagarook karanaa hogaa. jis tejee se vanon kaa naash ho rahaa hai, ise bhee jalasnkaT ke liye doShee maanaa jaa sakataa hai. jalasnrakShaN ke saath saath pratyek gharon athavaa kaauloniyon men vRikShaaropaN par jor denaa hogaa. aksar dekhaa gayaa hai ki baDe hee utsaah ke saath abhiyaan kaa shreegaNesh to kar diyaa jaataa hai lekin thoDe se samay gujarane ke baad abhiyaan ThnDaa paD jaataa hai. aise men ek roDamep banaakar raajy sarakaaron ko saunp diyaa jaaye jo isake kriyaanvayan ke liye javaabadaar honge. is kaary ko poorN karanee liye aavashyak bajaT jaaree karane men bhee raajyon kaa sahayog pahalee shart hogee. kendr sarakaar kaa mahatee abhiyaan jal saakSharataa ke saath saath hee jal snrakShaN kee bhaarateey paramparaa ko bhee joDऩaa hogaa, tabhee is abhiyaan kee saphalataa sunishchit ho sakegee.</p> http://desitoons.blogspot.com/2015/02/manoj-kumaar-kaa-aalekh-paani-bachaao.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-6728381609885531157Thu, 19 Feb 2015 08:52:00 +00002015-02-19T00:52:43.385-08:00kahaani<p><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEBFx2YysQlZFtyh7fn9kslTUI8Af_frIuQsJopVgoZn-pNa2DWS6-pK087nD0iZKoKYzWvD6Njhyphenhyphen5Z07_r-bPM2M5Wb_0VbbDhSr39lpECgNaZqxhhRHSYaMc92wEAbMk3Idb-MRjEe7F/?imgmax=800" /></p> <p>booT paaulish</p> <p>rohit ek gareeb ladakaa thaa. chaudah saal kee umr hote-hote usake upar maan-baap kaa snehil saayaa uTh chukaa thaa. ab vah aur usakee chhoTee bahan kisee tarah apanee jindagee aas-pados ke logon kee kRipaa par gujaarane ko majaboor ho gaye the. gaanv kaa maahaul thaa. koee shaharee snskRiti thee naheen. jeevanayaapan ke lie gaanv ke logon dvaaraa hee khaane-peene, pahanane aadi men jaakar jo dikkaten unhen hotee thee, use milajul kar pooraa kar diyaa jaataa thaa. rohit apanee bahan reenaa ke saath har roj skool bhee jaataa thaa. manoyog poorvak donon padhaee bhee karate the. padhaee-likhaee men ve donon bhaee-bahan utane tej naheen par utane bhee kamajor naheen ki skool ke shikShak unhen bhondoo samajhen. majabooriyaan hee aisee thee ki donon bhaee-bahan bhaviShy men padh-likhakar chhoTee hee sahee par k nishchit aamadanee vaalee sarakaaree-gair-sarakaaree naukaree praapt karane kee mnshaa paalate hue pooree tanmayataa se padhaee men juTe rahate.</p> <p>rohit kaa man naheen maan rahaa thaa. use har roj aas-padaus ke logon par bojh banakar jeevan gujaraane men kee baar heen bhaavanaon kaa bhee shikaar honaa pad rahaa thaa. vah isee tarah dher saaree baaten man men lie so rahee apanee chhoTee bahan ko jagaayaa aur man kee baat kah Daalee.</p> <p>par bhaiyaa, aakhir aisaa bhee tum kaun saa kaam kar paoge ki ghar men utane paise aa jaen ki ham donon ko apane hee padosiyon par bojh naa bananaa pade, reenaa ne poochhaa.</p> <p>kuchh paise agar kaheen se mil jaate to mainen sochaa hai ki booT paaulish kaa samaan bagal ke shahar khareed loon aur phir subah aur shaam vaalee lokal Trenon ke samay men logon ke booTon kee paaulish kar har roj kuchh-n-kuchh roopaye kamaa laun. kyonki baapoo ke jooton ko har roj saaph karate rahane se mujhe is kaam ko bakhoobee kar jaane men koee pareshaanee naheen hogee. tumhen yah pataa to hogaa hee ki jab main baapoo ke jooton ko binaa paaulish ke hee is kadar saaph kar detaa thaa ki ve bhee dng rah jaate the. kahaa karate the-'aisee chamak to mochee ke booT paaulish se bhee naheen aa sakatee thee', rohit ne apanee bahan ke man ko TaTolate hue kahaa.</p> <p>vah sab to Theek hai bhaiyaa, par isake lie bhee do-chaar sau roopaye to chaahie hee. paaulish, kreem, bras aur phir usake kaaTh ke bakse vagairah ke lie. logon se to roopaye maanganaa Theek naheen. ve to itanaa hee raham kar de rahen hai, vah kam thode hee hai ?</p> <p>reenaa kuchh aphasos jataate kah gee. par itanaa kahate hee use apane pitaa ke baTue kee yaad aaee. vah khushee se uchhal padee. bolane lagee-niraash mat ho bhaiyaa, baapoo kee thodee bahut buree aadaton par unake dvaaraa kie jaa rahe kharchon se tng aakar ek baar maan ne unake baTuae ko hee ghar men bekaar pade ghade men chhipaa kar rakh diyaa thaa. maan ne mujhase kahaa bhee thaa ki main baapoo ko naheen bataun. maan bhee to bhulakkad thee. mil jae to shaayad tere kaam bhar paise kee jugaad ho jae.</p> <p>dekho, dekho, DhoonDho-rohit ne kahaa.</p> <p>reenaa ko vah baTuaa mil chukaa thaa. donon ne us bahue men pae ge kul 545 roopaye ginakar nikaale. khushee se jhoom uThe donon.</p> <p>ravivaar kaa din thaa. subah-subah donon bhaee-bahan bagal ke baajaar se booT paaulish ke saare saamaan khareed lae. samaan khareedane evn use ghar laane tak men us par kisee aas-padaus ke logon kee najaren naheen padee. ghar se lekar ge puraane thaile men bhar kar jo laa rahe the.</p> <p>ab rohit har roj apane gaanv se teen kilomeeTar kee dooree par shahar ke beechon beech sthit relave sTeshan par jaakar yaatriyon ke booT kee paaulish karataa, kuchh bhee ho par vah har roj 15 se 20 jooton kee paaulish kar hee detaa thaa jisase use sau roopaye tak kee kamaee ho jaa rahee thee aair is kaam men samay bhee do ghnTe se jyaadaa naheen lagate the. ghar se nikalate, vaapas hote evn pleTaphaarm par booT paaulish karate vah hameshaa sachet rahataa ki use koee chiraparichit yaa phir gaanv ke jaan-pahachaan ke logon se naa bhenT ho kyonki vah jaanataa thaa ki agar gaanv ke yaa phir aas-pados ke log use booT paaulish karate ekh to unake uchch jaati ke hone ke chalate sage-snbndhiyon kee maanahaani hogee. par sthiti bhee kuchh aisee thee ki vah is kaam ko chhodanaa naheen chaahataa thaa. rojee-roTee kaa jo savaal ban gayaa thaa. vaise use pataa thaa ki gaanv ke hee ek uchch jaati ke log kolakaataa men joote kaa vyavasaay karataa thaa par use to log hey dRiShTi se naa dekhakar sammaan se hee dekhate the. log usake booT paaulish ke kaam ko bhalaa giree najaron se kyon dekhenge ? itanaa kuchh hone par bhee vah apane jhole men rakhe booT paaulish ke saamaan ke upar kuchh kitaaben rakh liyaa karataa thaa. jab kabhee bhee log aate-jaate poochh bhee baiThen yaa phir jhole ko dekhanaa bhee chaahen to usake upar rakhee kitaaben hee najar aae aur phir vah kah de ki vah shahar ke shikShak se Tyooshan padhakar aa-jaa rahaa hai.</p> <p>samay beetataa gayaa. rohit aur usakee bahan reenaa donon khush rahane lage. booT paaulish karane ke baad rohit ghar lauTakar reenaa ke saath milakar donno apane lie khaanaa bhee banaa lete. aas-padaus ke logon ko yah sabakuchh samajh men naheen aa rahaa thaa. tab rohit ne logon se spaShT kah diyaa ki vah shahar jaakar shaam men do-teen Tyooshan apane se jooniyar ladakon kaa pakad rakhaa hai jisase use kaamabhar paise mil jaate hai. ab logon par vah bojh banakar bhee naheen rahanaa chaahataa hai. vaise vakt bevakt vah apane padosiyon se kuchh madad mil jaaye usase bhee vah gurej naheen karataa thaa. kaaraN thaa ki kaheen unakee bhaavanaon ko naa Thes pahunch jae ki bure vakt men jab jaroorat thee to logon kee sahaanubhooti lee aur ab jabaki usakee sthiti apane boote Theek hone lagee to unhen vah bhool gayaa.</p> <p>jaade kaa mausam thaa. rohit sar par chaadar odhe thaa. vah booT paaulish ke lie apane jhole se saamaan nikaal hee rahaa thaa ki ek vyakti ne poochhaa-booT paaulish karoge kyaa ? kitane loge ? dekhaa to usakaa sir ghoom gayaa. klaas men use sabase adhik chaahane vaale shikShak raamaprasaad khade the. kyaa sochate ho ? kyaa booT paaulish naheen karoge ? Tren bhee aane vaalee hai. ho sake to jaldee karo. apanee pahachaan chhipaaye rohit apane guroojee ke joote ko paaulish pooree tanmayataa se kar Daalee. jab raamaprasaad ne paise ke baare men poochhaa to rohit ne apanee aavaaj men thodaa bhaareepan laate hue kahaa ki vah pahalee paaulish binaa koee daam lie karataa hai. aapake jooton kee paaulish meree aaj kee pahalee paaulish hai. atः main usake koee daam naheen loongaa, rohit ne spaShT kah diyaa. raamaprasaad ko yah baat samajh men naheen aa rahee thee ki koee bhee vyakti to ahate subah yaa phir apane shuroo ke kaamon men to bohanee ke naam par kuchh-n-kuchh to letaa hee hai. yah to pahalee daphaa hee main sun rahaa hoon ki koee apane shuroo ke kaam men kuchh naheen letaa hai. khair, jaisee teree marjee yaa phir jaisaa teraa vasool. yah kahakar raamaprasaad apane ganatavy tak le jaane vaalee Tren ke Dabbe men apane lie jagah banaane men juT gayaa.</p> <p>idhar rohit apane guroojee ke jooton kee paaulish karate vakt man-hee-man guroo bhakti ke saagar men aaknTh Doobataa chalaa gayaa thaa. use aaj aseem aatmik sukh kee anubhooti ho rahee thee. dekhate hee dekhate sachamuch men usake paas jooton kee kataar lag gee thee. aaj use lag rahaa thaa ki jaldee se un saare jooton men paaulish karane men bhee lagabhag aadhe ghnTe kaa vakt aur lag jaayegaa parntu yah bhee sach thaa ki aaj use aur roj se duganee kamaayee bhee ho sakegee. shaayad guroo kRipaa kaa asar ho. vah any din kuchh vakt intajaar karane par bhee utanee kamaee naheen kar paataa thaa parntu aaj maanon bahut hee aasaanee se use apanaa kaam mil gayaa aur vah use nibaTaakar jald hee ghar vaapas lauT sakegaa.</p> <p>isee beech ek navayuvak anunay karate hue ki vah bahut hee jaldeebaajee men hai, agar ho sake to usake joote kee paaulish vah sabase pahale kar de. graahakon ne rohit ke vinay par us navayuvak ke jooton kee paaulish unase pahale karane kee ijaajat de dee. tab rohit ne us navayuvak ko apane joote utaarane ko kahaa. navayuvak ne jaldee-jaldee bataate hue kahaa ki use joote utaarane kee jaroorat naheen. yoonhee binaa use utaare hee vah booT paaulish kar de. rohit ko yah sab kuchh aTapaTaa lag rahaa thaa. gaur se jab dekhaa to vah navayuvak kuchh asahaj bhee mahasoos kar rahaa thaa. navayuvak ne kahaa-paaulish karane hai to karo varanaa main chalaa. jootaa naheen utaaroongaa. rohit bhee thodaa adaa. kahaa ki unhen jaane se kisane rokaa hai ? vah binaa paaulish karaaye aa rahee ek Tren par chadh gayaa. Tren rookee huee thee. rohit apane booT paaulish ke kaam ko chhod us navayuvak par najaren gadaaye rahaa. vah dekh chukaa thaa ki vah kahaan baiThaa hai. vah daudaa-daudaa relave pulis ke paas gayaa. apanee shnkaa kaa kaaraN unhen bataayaa. pulis ko sabakuchh samajhate der naa lagee thee. vah rohit ke bataaye ge Dabbe men chadhaa aur usakee pahachaan par us navayuvak ko Dabbe se utaar apane joote utaarane ko kahaa. vah naa nukur karane lagaa. par jyonhee pulis kaa DnDaa us par padaa to usane joote utaar diye. joote utaarate hee usake heel ke neeeche aur joote ke andar chhipaaye ge nashe kee vastu 'kokin' baahar aa chukaa thaa. poochhataachh karane par nashe ke ek bade giroh kaa pardaaphaash ho chukaa thaa.</p> <p>agale din ke sabhee akhabaaron men rohit kaa phoTo pooree ghaTanaa ke saath chhapaa thaa vah bhee mukhy pRiShTh par. desh-duniyaa-gaanv-galee har jagah rohit kee hee charchaa ho rahee thee. gaanv ke sabhee log usakee soojh-boojh par phoole naa samaa rahe the. sabon ko rohit par garv ho rahaa thaa. udhar usake guroo raamaprasaad ko bhee roj hee akhabaar padhane kee aadat thee. usane jab Tren se skool vaapas aate vakt akhabaar khareedaa to mukhy pRiShTh par chhapee khabar evn rohit ke phoTo ne barabas unakaa ghyaan us or kheench liye. vah rohit ke kiye par andar-hee-andar gauravaanvit mahasoos kar rahe the. usakee buddhi, soojh-boojh, chapalataa par apane ko samarpit kar khushee ke aansoo chhalakaaye jaa rahe the. unhen isakaa bhaan hote der naa lagee ki usake jooton kee paaulish bhee rohit ne hee kee thee aur dhany hai usakee guroo bhakti ! kitanee chaturaee se vah booT paaulish ke roopaye bhee naheen liye the. guroo jo main Thaharaa. usane vidyaalay kee shaan ko badhaayaa hai. akhabaar men sarakaar se use purooskRit karane kee anushns kee gee thee. raamaprasaad ne bhee samay par skool pahunch rohit ke is sukRity par vidyaalay men ek samaaroh aayojit kar use purooskRit karane kee ghoShaNaa kee.</p> <p>purooskaar ke din rohit kah rahaa thaa-har kaam apane aap men bas kaam hotaa hai. vah naa chhoTaa hotaa hai naa badaa. chhoTe kaamon ko bhee agar bade mnsoobe se kiye jaayen to vah tuchchh yaa chhoTaa najar naheen aataa. gaanv ke log ab kahate hai ki mujhe ab booT paaulish kaa kaam chhod denaa chaahie. ab isakee jaroorat naheen rah gayee. par main kahataa hoon ki ab to isakee aur bhee mujhe jaroorat hai. meree pahachaan ban gee hai-booT paaulish. naa bhee karoon to log mujhe booT paaulish karane vaale ke roop men hee jaanenge.</p> <p>purooskaar ke baad log rohit men aae antar ko dekh paa rahe the. ab vah booT paaulish ke saamaan ko jhole men chhipaakar naheen balki use apane haathon men laharaate hue chalaa karataa thaa. chaadar se sir bhale hee sard mausam men dhakaa rahataa thaa par usakaa cheharaa saaph-saaph najar aataa thaa ki vah rohit hai.</p> <p>raajesh kumaar paaThak</p> <p>paauvar haauus ke najadeek</p> <p>giriDeeh-815301, jhaarakhnD</p> http://desitoons.blogspot.com/2015/02/raajesh-kumaar-paathak-kee-kahaanee.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-5595378048988160457Thu, 19 Feb 2015 08:48:00 +00002015-02-19T00:49:36.207-08:00aalekh<p>&#160;</p> <p><img src="https://lh3.googleusercontent.com/-gY2x1Y2oUCw/AAAAAAAAAAI/AAAAAAAAAAA/E7BGmIIKJ4g/s120-c/photo.jpg" /></p> <p>prophesar mahaaveer saran jain</p> <p>prayojanamoolak hindee kee snkalpanaa ke pravartak</p> <p>&#160;</p> <p>prayojanamoolak hindee kee snkalpanaa ke pravartak moToori satyanaaraayaN hain. jis samay tak bhaarat ke vishvavidyaalayon ke hindee vibhaagon ke antargat snaatakottar star par mukhy roop se hindee saahity evn aaTh prashnapatron men se keval ek prashnapatr men bhaaShaavij~naan ke saamaany siddhaanton evn hindee bhaaShaa ke aitihaasik vikaas kaa adhyayan adhyaapan ho rahaa thaa, moToori satyanaaraayaN ne san.h 1972 eesvee men doosaree baar kendreey hindee shikShaN mnDal ke adhyakSh banane ke baad, snsthaan ke tatkaaleen nideshak Daau. vrajeshvar varmaa tathaa snsthaan ke adhyaapakon ke saamane prayojanamoolak hindee ke adhyayan adhyaapan par jor diyaa. unake kathan kaa saar yah thaa ki saahity evn prashaasan ke kShetron ke alaavaa any vibhinn kShetron ke prayojanon kee poorti ke lie jin bhaaShaa roopon kaa prayog evn vyavahaar hotaa hai, unake adhyayan aur adhyaapan kee bhee aavashyakataa hai. jab main snsthaan kaa nideshak thaa, mujhe moToori satyanaaraayaN se milane tathaa prayojanamoolak hindee ke sambndh men unakee snkalpanaa ko jaanane, pahachaanane evn aatmasaat karane kaa avasar milaa.</p> <p>(dekhen - praj~naa puruSh moToori saty naaraayaN (prayojan moolak hindee ke visheSh sndarbh men)aH sravnti, dakShiN bhaarat hindee prachaar sabhaa-aandhr, haidaraabaad, pRi0 90-93 (2002-2003)/ praj~naa puruSh moToori saty naaraayaN evn prayojanamoolak hindeeaH vikalp, prayojanamoolak hindee visheShaank, bhaarateey peTroliyam snsthaan, deharaadoon, pRiShTh 45-46 (julaee - sitambar, 2006) / . prayojanamoolak hindee kee snkalpanaa ke pravartak moToori satyanaaraayaN (rachanaakaar, 17 julaee, 2009)</p> <p>www.rachanakar.org/2009/07/blog-post_17.html)</p> <p>&#160;</p> <p>snsthaan ke haidaraabaad kendr ke prabhaaree Daau. pee0 vijay raaghav reDDee ne naveekaraN paaThyakram ke udghaaTan samaaroh men aane ke lie mujhe aamntrit kiyaa. kendreey hindee snsthaan ke haidaraabaad kendr ne dakShiN bhaarat hindee prachaar sabhaa, madraas ke sahayog se 5 sitambar 1993 se 14 sitambar 1993 tak naveekaraN paaThyakram aayojit kiyaa thaa. mainne unase maaloom kiyaa ki paaThyakram ke udghaaTan samaaroh men aisee kyaa visheShataa hai jo aap mujhe aamntrit kar rahe hain. unhonne mujhe avagat karaayaa ki padmabhooShaN Daau. moToori satyanaaraayaN jee ne samaaroh kaa udghaaTan karane kee sveekRiti de dee hai. dinaank 5 sitambar 1993 ko dakShiN bhaarat hindee prachaar sabhaa, madraas( chennee ) ke haaul men udghaaTan samaaroh aayojit huaa. Daau. moToori satyanaaraayaN jee se milakar mujhe nee chetanaa evn nee sphoorti kaa anubhav huaa. main is tathy se avagat thaa ki hindee ko jo snvaidhaanik mahatv milaa hai usamen aapakaa mahatvapoorN avadaan hai. bhaarateey snvidhaan sabhaa ke sadasy hone kaa gaurav aapako praapt huaa. san.h 1940 se 1942 ee0 tak bhaarat men mahaatmaa gaandhee jee ke netRitv men vyaktigat satyaagrah aur bhaarat chhoDo aandolan chalaa. us kaal men hindee kaa prachaar-prasaar karanaa svaadheenataa-aandolan kaa avibhaajy ang thaa. dakShiN men svaadheenataa aandolan evn hindee kaa prachaar-prasaar paripoorak the. vibhinn raajanaitik aandolanon ke samay tatkaaleen raaj-sattaa ne raajanaitik netaon ke saath-saath hindee prachaarakon ko bhee kaid kiyaa. moToori satyanaaraayaN jee ne jel men rahakar hindee prachaar kaa kaary jaaree rakhaa. jel se mukt hone par aapane hindee ke prachaar-prasaar ke lie anek yojanaeN banaeen. in yojanaon men kendreey hindee shikShaN mnDal yojanaa, dakShiN ke saahity kee prakaashan yojanaa evn kalaa bhaaratee kee yojanaa aadi sarvavidit hain. maine apane bhaaShaN men kendreey hindee shikShaN maNDal yojanaa ke sambandh men sabhaagaar men upasthit shrotaon ko avagat karaayaa. mainne kahaa ki kendreey hindee snsthaan ke janm kaa shrey moToori satyanaaraayaN jee ko hai. is snsthaa ke nirmaaN ke poorv aapane mahaatmaagaandhee kee preraNaa evn aarsheevaad se sthaapit dakShiN bhaarat hindee prachaar sabhaa ke maadhyam se dakShiN bhaarat men hindee ke prachaar evn prasaar ke kShetr men anupam yogadaan diyaa. bhaarat kee svatntrataa ke baad aap raajy sabhaa ke manoneet sadasy bane. is kaaraN madraas ke sthaan par desh kee raajadhaanee unake kaaryakShetr kaa kendr ban gee. aapane kuchh any raaShTr sevak hindee seviyon ke sahayog se aagaraa men ‘‘akhil bhaarateey hindee pariShad.h’’ kee sthaapanaa kee. snvidhaan sabhaa ke adhyakSh evn bhaarat ke pratham raaShTrapati mahaamahim Daau. raajendr prasaad pariShad ke adhyakSh the. shree rnganaath raamachandr divaakar tathaa lokasabhaa ke tatkaaleen speekar shree maavalnkar pariShad.h ke upaadhyakSh the. prasiddh udyogapati shree kamalanayan bajaaj pariShad.h ke koShaadhyakSh the. isake do sachiv the - (1) shree moToori satyanaaraayaN (2) shree go. pe. nene . Daau. moToori satyanaaraayaN ne hindeetar raajyon ke sevaarat hindee shikShakon ko hindee bhaaShaa ke sahaj vaataavaraN men rakhakar unhen hindee bhaaShaa, hindee saahity evn hindee shikShaN kaa visheSh prashikShaN pradaan karane kee aavashyakataa kaa anubhav kiyaa. isee uddeshy se pariShad.h ne san.h 1952 men aagaraa men hindee vidyaalay kee sthaapanaa kee. san.h 1958 men isakaa naam ‘‘akhil bhaarateey hindee vidyaalay, aagaraa’ rakhaa gayaa. shree moToori satyanaaraayaN jee ne apane pariShad.h ke vidyaalay kaa prabandh bhaarat sarakaar ke shikShaa mntraalay ko saunpane kaa nirNay kiyaa.&#160; mainne shrotaon ko avagat karaayaa ki jis snsthaa (dakShiN bhaarat hindee prachaar sabhaa, madraas) men aaj kaaryakram ho rahaa hai usake sarvesarvaa moToori satyanaaraayaN jee rahe tathaa jis snsthaa (kendreey hindee snsthaan, aagaraa) ke tatvaavadhaan men aaj kaaryakram ho rahaa hai vah snsthaa moToori jee kee vilakShaN pratibhaa, shreyaskar dRiShTi, samanyavaadee raaShTreey chetanaa tathaa spRihaNeey kriyaasheelataa kaa pratiphal hai. moToori jee ko chintaa thee ki hindee kaheen keval saahity kee bhaaShaa banakar n rah jae. use jeevan ke vividh prakaaryon kee abhivyakti men samarth honaa chaahie. unhonne kahaa -</p> <p>‘‘bhaarat ek bahubhaaShee desh hai. hamaare desh kee pratyek bhaaShaa doosaree bhaaShaa jitanee hee mahatvapoorN hai, atev unhen raaShTreey bhaaShaon kee maanyataa dee gee. bhaarateey raaShTreeyataa ko chaahie ki vah apane aapako is bahubhaaSheeyataa ke lie taiyaar kare. bhaaShaa-aadhaar kaa naveeneekaraN karatee rahe. hindee ko desh ke lie kie jaane vaale vishiShT prakaaryon kee abhivyakti kaa sashakt maadhyam bananaa hai.’’</p> <p>&#160;&#160; Daau. moToori satyanaaraayaN ne ‘prayojan moolak hindee’ kee snkalpanaa ko hindee jagat ke saamane rakhaa. prayojanamoolak hindee ke lie aapane apramatt bhaav se jo kaary kiyaa usase n keval kendreey hindee snsthaan ko apane shaikShik kaaryakramon men badalaav ke lie preraNaa milee apitu baad men vishvavidyaalay anudaan aayeaag ko bhee maargadarshan praapt huaa. is sambandh men aapane hindee evn janatntr ke antarasambndhon ko lekar jo chintan prastut kiyaa vah aapake gambheer adhyetaa hone kaa pramaaN hai tathaa bhaarat kee samanvayasheel snskRiti, samanyavavaadee chetanaa&#160; aur udaar vRittiyon kaa parichaayak hai.</p> <p>naamakaraN</p> <p>san.h 1972 eesvee ke tatkaal baad kendreey hindee snsthaan ke adhyaapakon ne is par vichaar kiyaa ki angrejee ke “Functional” ke lie kis shabd kaa prayog kiyaa jae. isake lie anek shabdon ke sujhaav aae. unamen nimn shabdon kaa ullekh karanaa praasngik hai kyonki is viShay par jin vidvaanon ne kaary kiyaa hai unhonne bhee baad men inheen shabdon ke prayog par vichaar kiyaa hai.</p> <p>1.&#160; vyavahaarik 2. kaamakaajee 3. prayojanamoolak 4. prayojanee 5. prayojanaparak 6. praayogik 7. prayogaparak.</p> <p>inamen se prayojanamoolak ke atirikt vyavahaarik evn prayogaparak shabdon ko apanaane par jor rahaa. snsthaan ne in shabdon kaa sarvathaa parityaag naheen kiyaa. isakaa pramaaN yah hai ki snsthaan ne jin pustakon kaa prakaashan kiyaa hai unamen se do pustakon men ‘vyavahaarik’ tathaa do pustakon men ‘prayog’ pad vyavahRit hue hain.</p> <p>uparyukt shabdon ke pakSh evn vipakSh men tark vitark khoob hue. magar palaDaa ‘prayojanamoolak’ kaa bhaaree rahaa. san.h 1973 men snsthaan men kaaryarat Daau. raveendranaath shreevaastav ne ‘Functional Hindi’ ke vividh pakShon par vidvaanon se lekh likhavaakar pustak kaa sampaadan kaary sampann kiyaa. pustak kaa prakaashan ‘prayojanamoolak hindee ke vividh aayaam’ sheerShak se huaa. snsthaan ke tatkaaleen nideshak Daau. vrajeshvar varmaa ne pustak men ‘prayojanamoolak’ shabd kee saarthakataa par bal diyaa tathaa is shabd ke prayog kee saarthakataa par sndeh karanevaale vidvaanon ko apane Dhng se uttar diyaa. unake shabdon par gaur keejieaH “prayojanamoolak hindee ke vipareet agar koee hindee hai to vah niShprayojanamoolak naheen varan.h aanandamoolak hindee hai”. snsthaan men tathaa baad men hindee jagat men ‘prayojanamoolak hindee’ shabd adhik maany ho gayaa tathaa chal nikalaa.</p> <p>prashaasanik hindee evn prayojanamoolak hindee</p> <p>Daau. vrajeshvar varmaa ke tark se dekhen to saahityik hindee evn bolachaal kee hindee ke alaavaa prashaasanik hindee bhee prayojanamoolak hindee kaa ang hai aur kuchh vidvaan aisaa maanate bhee hain tathaa aisaa maanane men koee saiddhaantik aapatti naheen hai. isakaa kaaraN yah hai ki prayojanamoolak bhaaShaa kaa vishiShT guN yah hai ki chooNki yah kaaryavisheSh ke kShetr men prayukt hotee hai is kaaraN yah prayuktiparak hotee hai. prayuktiparak honaa hee isakaa visheSh lakShaN hai. prashaasanik hindee kee bhee apanee prayuktiyaaN hotee hain. is kaaraN prashaasanik hindee ko prayojanamoolak hindee kaa ang maanaa jaa sakataa hai. hamane apanee&#160; pustak men raajabhaaShaa hindee kaa vivechan alag adhyaay men kiyaa hai. raajabhaaShaa hindee kaa prayog sngh ke prashaasanik kaaryon men hotaa hai. hamane raajabhaaShaa hindee kaa prayojanamoolak hindee se alag svatntr adhyaay men vivechan jaanaboojhakar kiyaa hai. raajabhaaShaa hindee ke sambndh men prachalit galat evn bhraamak maanyataa kaa khaNDan karane ke lie yah jarooree thaa. isake atirikt ham yah bhee kahanaa chaahate hain ki prashaasanik hindee evn prayojanamoolak hindee men snrachanaagat antar hain. prayojanamoolak hindee kee vaaky rachanaa maanak hindee athavaa janabhaaShaa hindee ke anuroop kartaa pradhaan hai jabaki prashaasanik hindee karm pradhaan bhaaShaa hai. prashaasan men kartaa kee pradhaanataa naheen hotee. karm kee pradhaanataa hotee hai. kahane athavaa likhanevaalaa sarakaar kee or se aadesh evn nirdesh detaa hai. any raajy sarakaaron, snsthaon, pratiShThaanon aadi men prayukt&#160; prashaasan kee bhaaShaa men bhee yahee hotaa hai. is kaaraN prashaasanik hindee men ‘mainne pad tyaag diyaa’ athavaa ‘mainne pad chhoD diyaa’ jaisee vaaky rachanaa naheen hotee. prashaasanik hindee men karm pradhaan rachanaeN milatee hain. kuchh udaaharaN prastut hain aH</p> <p>1.(amuk) ko pad chhoDanaa paDaa.</p> <p>2. niyamon kaa paalan karanaa chaahie.</p> <p>3. satr shuru ho chukaa hai.</p> <p>4. sveekRiti pradaan kee jaatee hai.</p> <p>5. (amuk) kee khareed kee jaanee hai.</p> <p>6. (amuk)&#160; adhiniyam snshodhit kiyaa gayaa.</p> <p>7. patr spaShT akSharon men likhaa jaanaa chaahie.</p> <p>8. aaNkaDe sahee pae ge.</p> <p>raajabhaaShaa hindee kaa vivechan in kaaraNon se hamane apanee pustak men alag adhyaay men kiyaa hai. prayojanamoolak hindee kee vivechanaa karate samay isee kaaraN prashaasanik hindee ke sambndh men vichaar naheen kiyaa jaegaa. is pustak ke sndarbh men, prashaasan ke kShetr ke atirikt any vishiShT prayojanon kee abhivyakti ke lie prayukt hindee ‘prayojanamoolak hindee’ hai. isakaa prayog kaary visheSh ke lie hotaa hai is kaaraN yah prayuktiparak hotee hai. hamaare jeevan men any jitane vividh prayojan hain, uddeshy hain athavaa sarokaar hain unako abhivyakt karanevaalee prayojanamoolak hindee ke bhee utane hee bhed hain, utane hee prayuktiparak roop hain. inakee gaNanaa sambhav naheen hai.</p> <p>janabhaaShaa hindee tathaa prayojanamoolak hindee kaa antar tathaa ‘prayukti’ (rajisTar)</p> <p>ham phir doharaanaa chaahate hain ki bolachaal kee janabhaaShaa hindee tathaa prayojanamoolak hindee kaa mukhy antar prayukti kaa hai. janabhaaShaa kee apanee koee vishiShT paaribhaaShik shabdaavalee naheen hotee. kisee kaary kShetr men prayukt honevaalee vishiShT shabdaavalee hee ‘prayukti’ hai jisake lie angrejee men “Register” shabd kaa prayog hotaa hai. paaribhaaShik dRiShTi se angrejee men yah shabd samaajabhaaShaavaij~naanikon dvaaraa prayukt huaa hai jisakaa paaribhaaShik arth hai –“ek rajisTar ek visheSh uddeshy ke lie yaa kisee visheSh saamaajik seTing men istemaal bhaaShaa kee ek kism hai”. isakaa arth yahee hai ki visheSh kaary kShetr men jab ham apanee bhaaShaa kaa istemaal karate hai to usakee vishiShT kism ho jaatee hai. yah vishiShT kism us kaary kShetr kee vishiShT shabdaavalee, vaakyaansho aur muhaavaron ke kaaraN banatee hai. jitane kaary kShetr honge unakee utanee hee prayuktiyaaN hongee. samaajabhaaShaavaij~naanik saamaajik sndarbhon ke anuroop bhaaShaa prayogo ke badalaav ko bhee ‘rajisTar’ ke naam se pukaarate hain magar hamane hindee ke sndarbh men prayukti ko visheSh kaary kShetron ke visheSh uddeshyon athavaa prayojanon ke lie istemaal ke lie prayukt kiyaa hai. saamaajik sndarbhon ke anuroop jab ham apanee bhaaShaa men badalaav karate hain us badalaav ko hamane bhaaShaa kee saamaajik shailiyaaN maanaa hai; bhaaShaa kee prayuktiyaaN naheen. hamaare vivechan ke hisaab se visheSh kaary kShetr ke anukool bhaaShaa kaa roop rajisTar hai, prayukti hai tathaa saamaajik sndarbhon ke anuroop bhaaShik badalaav (udaaharaN ke lie aupachaarik bhaaShaa shailee evn anaupachaarik bhaaShaa shailee) saamaajik shailiyaaN hain. isakee saiddhaantik vivechanaa hamane apanee ‘bhaaShaa evn bhaaShaavij~naan’ sheerShak pustak men kee hai. vyakti ke kaary kShetr anaginat hain. isee ke anuroop bhaaShaa kee prayuktiyaaN bhee anaginat hain. kahaavat hai - ‘hari anant hari kathaa anantaa’. isee prakaar kaary kShetr anaginat tathaa bhaaShaa kee prayuktiyaaN bhee anaginat. pratyek kaary kShetr men kuchh vishiShT shabdon kaa chalan ho jaataa hai. jab pahalee baar koee vyakti kisee aparichit kaary kShetr men jaataa hai to vahaaN kuchh ne shabdon ko sunataa hai. ek do din men vah us kaary kShetr ke un vishiShT shabdon ke prayog kaa aadee ho jaataa hai.</p> <p>saahityik hindee evn prayojanamoolak hindee kaa antar</p> <p>saahityik bhaaShaa aur prayojanamoolak bhaaShaa kaa antar yah hai ki saahity men lakShyaarth evn vyngyaarth kee pradhaanataa hotee hai, vichalan yaa vipathan hotaa hai jabaki prayojanamoolak bhaaShaa men vaachyaarth hotaa hai. pratyek prayukti kaa apanaa nishchit arth hotaa hai. is kaaraN vyakt shabd kaa arth ekaarthak hotaa hai. prayukti isee kaaraN rooDh ho jaatee hai. us kaary kShetr men kaary karane vaalaa us prayukti ke vishiShT kintu rooDh arth se sahaj hee parichit ho jaataa hai, usake prayog kaa abhyast ho jaataa hai. prayukti ek shabd kee bhee ho sakatee hai ekaadhik shabdon se bane vaakyaansh kee bhee ho sakatee hai.</p> <p>prayojanamoolak hindee evn kendreey hindee snsthaan</p> <p>kendreey hindee snsthaan prayojanamoolak hindee ke prashikShaN kaa pramukh kendr rahaa hai. jab jis raajy athavaa kendr se jis kaary kShetr ke vyaktiyon ko prashikShit karane kee maaNg aaee, snsthaan ne us maaNg ke anuroop paaThy saamagree kaa nirmaaN karake apanaa prashikShaN kaaryakram chalaayaa. udaaharaN ke lie snsthaan ne san.h 1993-94 men, raaShTreey kRiShi aur graameeN vikaas baink (naabaarD) kee maaNg par unake sevaarat adhikaariyon ko doorasth shikShaa maadhyam se hindee seekhane kee saamagree kaa nirmaaN kiyaa. vaij~naanik kShetr kee hindee, takaneekee viShayon kee hindee, vyaapaar-vaaNijy kee hindee, patrakaaritaa kee hindee, bainkon kee hindee aadi prayojanamoolak hindee ke bhedon ko jaanane tathaa unakaa vishleShaN karane ke lie snsthaan ne prayojanamoolak hindee kaa anusndhaanamoolak sarvekShaN kiyaa tathaa prayojanamoolak hindee ke vikaas kee yojanaon ko vaij~naanik aadhaar diyaa. snsthaan prayojanamoolak adhyayan adhyaapan kee dRiShTi se hindee paaThyakramon / paaThyacharyaon kaa snsaadhan, punargaThan evn aadhunikeekaraN karataa rahataa hai. prayojanamoolak hindee ke kShetr men snsthaan kee visheShaj~nataa ko dhyaan men rakhakar vishvavidyaalay anudaan aayog ne san.h 1998-99 men, snsthaan ko snaatak star ke prayojanamoolak hindee paaThyakram ke punargaThan evn snshodhan kaa kaary saunpaa jise snsthaan ne pooraa kiyaa tathaa paaThyakram ko adyatan roop pradaan kiyaa. vishvavidyaalay anudaan aayog ne prayojanamoolak hindee ke shikShaN ko uchch shikShaa men aavashyak vikalp ke roop men sveekaar kar liyaa hai aur ab desh ke dillee, puNen, haidaraabaad, lakhanoo aadi kee vishvavidyaalayon men vyavasaayonmukh tathaa prayojanamoolak hindee ke paaThyakram chal rahe hain.</p> <p>prayojanamoolak hindee ke pramukh bhed evn upabhedaH</p> <p>prayojanamoolak hindee ke bhedon kee gaNanaa sambhav naheen hai. adhyayan ke lie kisee vivechy ke bhed prabhed karane hote hain. is dRiShTi se prayojanamoolak hindee ke pramukh bhedon tathaa bhedon ke prabhedon ko aage prastut kiyaa jaa rahaa hai. yah vargeekaraN keval vyavahaarik dRiShTi se hee hai. ek bhed ke antargat parigaNit upabhedon men se kuchh ko dsare bhed kaa upabhed bhee maanaa jaa sakataa hai. udaaharaN ke lie ham ek bhed vyavasaayon kee vyavasaayik hindee ke naam se kar rahe hain. is par tark vitark sambhav hai. any bhedon ke kaary kShetron ko bhee visheSh vyavasaay maanate hue vargeekaraN par prashnavaachak chinh laagae jaa sakate hain. isee kaaraN ham phir doharaa rahe hain ki yah vargeekaraN antim naheen hai. vyavahaar, paramparaa, suvidhaa aadi kaaraNon se yah vargeekaraN kiyaa jaa rahaa hai.</p> <p>&#160;</p> <p>vij~naan, takaneek evn praudyogikee ke kaary kShetron kee hindee <br />&#160;&#160;&#160; </p> <p>1.vaij~naanik hindee</p> <p>2.takaneekee hindee</p> <p>3. praudyogikee snsthaanon kee hindee evn un snsthaanon ke viShayon kaa hindee ke maadhyam se shikShaN prashikShaN</p> <p>4. hindee bhaaShaa ke vividh kaary vyaapaaron&#160; ke niShpaadan ke lie ilekTraaunik upakaraNon kaa upayog</p> <p>janasnchaar ke maadhyamon kee hindee (prinT meeDiyaa aur ilekTraaunik meeDiyaa kee hindee)</p> <p>&#160; <br />&#160;&#160;&#160; </p> <p>1.&#160; samaachaar patron kee hindee</p> <p>2.&#160; patrikaon kee hindee</p> <p>3.&#160; patrakaaritaa kee hindee</p> <p>4.&#160; reDiyo kee hindee</p> <p>5.&#160; Tee. vee. par prasaarit vividh kaaryakramon kee hindee</p> <p>6.&#160; philmon ke snvaadon kee hindee</p> <p>7.&#160; philmon ke gaanon kee hindee</p> <p>8.&#160; vij~naapanon kee hindee</p> <p>9.&#160; kampyooTar kee soshal saiTon evn eemelon aadi kee hindee</p> <p>&#160;</p> <p>vaaNijy, vyaapaar evn audyogikee ke upakramon ke kaary kShetro kee hindee <br />&#160;&#160;&#160; </p> <p>1.mnDee kee hindee</p> <p>2.dalaalon kee hindee</p> <p>3.sheyar maarkiT kee hindee</p> <p>4. bainkon kee hindee</p> <p>5. any audyogik upakramon (yathaa- beemaa, rel, havaee jahaaj, hoTal, paryaTan se sambndhit any upakramon) ke kaary kShetron kee hindee</p> <p>vidhi evn nyaayaalayon ke kaary kShetron kee hindee <br />&#160;&#160;&#160; </p> <p>1.&#160; vidhi vidhaan ke kaary kShetr kee hindee</p> <p>2.&#160; nyaayaalayon ke kaary kShetr kee hindee</p> <p>any vibhinn vyavasaayon ke kaary kShetron kee hindee <br />&#160;&#160;&#160; </p> <p>uparyukt varNit kaary kShetron ke atirikt any vyavasaayon ke kaary kShetron kee vyavasaayik hindee</p> <p>jo vidvaan prashaasan ke kaary kShetr kee hindee ko prayojanamoolak hindee ke antargat rakhane ke pakShadhar hon unake lie ‘prashaasanik hindee’ <br />&#160;&#160;&#160; </p> <p>&#160;</p> <p>hindee men in kaary kShetron kee prayojanamoolak hindee ke vikaas kee aseem sambhaavanaeN hain. is dRiShTi se vichaar bhee huaa hai. alag alag viShay par shodh kaary hue hain. sabakaa lekhaa jokhaa ek adhyaay men sambhav naheen hai. ham inamen se keval vij~naan aur praudyogikee kaa vikaas evn hindee viShay par kuchh snket karenge.</p> <p>vij~naan aur praudyogikee kaa vikaas evn hindee</p> <p>arthavyavasthaa ke bhoomnDaleekaraN aur udaareekaraN ke dabaav ke kaaraN aaj praudyogikee kee&#160; aavashyakataa pahale se aur adhik badh gee hai. praudyogikeey gatividhiyon ko banae rakhane ke lie, lokatntraatmak darshan evn moolyon ke anuroop saamaany naagarik evn shaasanatntr ke beech saarthak snvaad ke lie ee-gavarnens ke prasaar tathaa saamaajik-aarthik chunautiyon ke samaadhaan ke lie bhaarateey jan maanas men vaij~naanik chetanaa evn praudyogikee ke upayog kaa vikaas anivaary hai. desh kee sampark bhaaShaa hindee men vaij~naanik tathaa praudyogikeey j~naan ke satat vikaas aur prasaar ke lie hindee men vaij~naanik lekhan evn praudyogikee vikaas ke lie vaij~naanikon, praudyogikavidon evn hindee bhaaShaa ke visheShaj~non ko milakar nirantar kaary karanaa hogaa.</p> <p>hindee men vij~naan sambandhee saahity kaa lekhan-kaary</p> <p>hindee men vij~naan sambandhee saahity kaa lekhan-kaary bhaaratendu kaal se praarambh ho gayaa thaa. 19veen shataabdee se is dishaa men yatr tatr hue prayaas bikhare hue milate hain. skool buk sosaayaTee, aagaraa (san.h 1847), sainTiphik sosaayaTee, aleegadh (san.h 1862), kaashee naagaree prachaariNee sabhaa, vaaraaNasee (san.h 1898), gurukul kaangadee, haridvaar (san.h 1900) vij~naan pariShad, ilaahaabaad (san.h 1913), vaij~naanik tathaa takaneekee shabdaavalee maNDal (san.h 1950), vaij~naanik tathaa takaneekee shabdaavalee aayog (san.h 1961) aadi ne vaij~naanik saahity ke nirmaaN men ullekhaneey kaary kiyaa hai . yah jaroor hai ki is vaij~naanik-lekhan kee bhaaShik sthiti ke sambandh men apekShit vichaar sambhav naheen ho sakaa. hindee men jo pustaken vaij~naanik viShayon par uchchatar maadhyamik evn inTarameeDieT kakShaa ke vidyaarthiyon ko dhyaan men rakhakar likhee gee hain unakee snkhyaa bahut adhik hai . unakee bhaaShaa-shailee bhee apekShaakRit sahaj evn bodhagamy hai . kintu jin granthon kaa nirmaaN ‘‘maanak granth anuvaad yojanaa’’ ke antargat kiyaa gayaa&#160; unakee bhaaShaa-shailee men apekShaakRit aspaShTataa evn asvaabhaavikataa hai tathaa angrejee ke vaaky-vinyaason kee chhaayaa dikhaee detee hai.</p> <p>vij~naan aur praudyogikee kaa vikaas evn hindee</p> <p>arthavyavasthaa ke bhoomnDaleekaraN aur udaareekaraN ke dabaav ke kaaraN aaj praudyogikee kee&#160; aavashyakataa pahale se aur adhik badh gee hai. praudyogikeey gatividhiyon ko banae rakhane ke lie, lokatntraatmak darshan evn moolyon ke anuroop saamaany naagarik evn shaasanatntr ke beech saarthak snvaad ke lie gavarnens ke prasaar tathaa saamaajik-aarthik chunautiyon ke samaadhaan ke lie bhaarateey jan maanas men vaij~naanik chetanaa evn praudyogikee ke upayog kaa vikaas anivaary hai. desh kee sampark bhaaShaa hindee men vaij~naanik tathaa praudyogikeey j~naan ke satat vikaas aur prasaar ke lie hindee men vaij~naanik lekhan evn praudyogikee vikaas ke lie vaij~naanikon, praudyogikavidon evn hindee bhaaShaa ke visheShaj~non ko milakar nirantar kaary karanaa hogaa.</p> <p>hindee men vij~naan sambandhee saahity kaa lekhan-kaary bhaaratendu kaal se praarambh ho gayaa thaa. 19veen shataabdee se is dishaa men yatr tatr hue prayaas bikhare hue milate hain. skool buk sosaayaTee, aagaraa (san.h 1847), sainTiphik sosaayaTee, aleegadh (san.h 1862), kaashee naagaree prachaariNee sabhaa, vaaraaNasee (san.h 1898), gurukul kaangadee, haridvaar (san.h 1900) vij~naan pariShad, ilaahaabaad (san.h 1913), vaij~naanik tathaa takaneekee shabdaavalee maNDal (san.h 1950), vaij~naanik tathaa takaneekee shabdaavalee aayog (san.h 1961) aadi ne vaij~naanik saahity ke nirmaaN men ullekhaneey kaary kiyaa hai . yah jaroor hai ki is vaij~naanik-lekhan kee bhaaShik sthiti ke sambandh men apekShit vichaar sambhav naheen ho sakaa. hindee men jo pustaken vaij~naanik viShayon par uchchatar maadhyamik evn inTarameeDieT kakShaa ke vidyaarthiyon ko dhyaan men rakhakar likhee gee hain unakee snkhyaa bahut adhik hai . unakee bhaaShaa-shailee bhee apekShaakRit sahaj evn bodhagamy hai . kintu jin granthon kaa nirmaaN ‘‘maanak granth anuvaad yojanaa’’ ke antargat kiyaa gayaa&#160; unakee bhaaShaa-shailee men apekShaakRit aspaShTataa evn asvaabhaavikataa hai tathaa angrejee ke vaaky-vinyaason kee chhaayaa dikhaee detee hai.</p> <p>vij~naan aur praudyogikee ke vikaas ke anuroop hindee bhaaShaa ke vikaas men ne aayaam jodane kee aavashyakataa asndigdh hai. yah nimn uddeshyon evn lakShyon kee praapti ke lie jarooree haiः</p> <p>1.&#160; sugam evn bodhagamy takaneekee lekhan kee shailee kaa teevr gati se adhikaadhik vikaas honaa.</p> <p>2.&#160;&#160; jan-saamaany ke lie vij~naan aur praudyogikee ko subodh aur sampreShaNeey banaanaa.</p> <p>3.&#160; jan-saamaany men jij~naasaa, taarkikataa evn vivekasheelataa kee pravRittiyon kaa&#160; svaabhaavik roop se vikaas karanaa.</p> <p>4.&#160; unamen vishleShaNaatmak chintan shakti kaa vikaas .</p> <p>5.&#160; unamen prakRiti kee prakriyaon ke bodh kee dRiShTi utpann karanaa.</p> <p>6.&#160; hindee ke vaij~naanik lekhan ko bachchon aur kishoron ke lie aakarShak evn bodhagamy banaanaa.</p> <p>7.&#160; vayaskon ko us lekhan kaa j~naan sahaj Dhng se upalabdh karaanaa.</p> <p>vidvaanon ko vaij~naanik lekhan kee viShay-vastu aur usake prastuteekaraN, saraleekaraN, maanakeekaraN, shaileekaraN aadi par vichaar-vimarsh karanaa chaahie. is sambndh men ek spaShT neeti evn yojanaa banaane kee aavashyakataa hai. is dRiShTi se meraa vyaktigat vichaar yah hai ki hindee ke vaij~naanik lekhan ke prasaar ke lie bhaaShaa ke maanakeekaraN kee apekShaa bhaaShaa ke aadhunikeekaraN par adhik bal dene kee aavashyakataa hai.</p> <p>soochanaa praudyaugikee ke sndarbh men hindee kee sthiti par bhee vichaar apekShit hai. aane vaale samay men vahee bhaaShaayen vikasit ho sakengee tathaa jindaa rah paayengee jinamen inTaraneT par soochanaayen upalabdh hongee. bhaaShaa vaij~naanikon kaa anumaan hai ki ikkeesaveen shataabdee ke uttaraarddh tak bhaaShaon kee snkhyaa men apratyaashit roop se kamee aaegee.</p> <p>(Harrison, K. David. (2007) hen Languages DieaH The Extinction of the orld’s Languages and the Erosion of Human Knowledge. New ork and LondonaH Oxford University Press.)</p> <p>anumaan hai ki ve bhaaShaeN hee Tik paayengee jinakaa vyavahaar apekShaakRit vyaapak kShetr men hogaa tathaa jo bhaaShik praudyogikee kee dRiShTi se itanee&#160; vikasit ho jaayengee jisase inTaraneT par kaam karane vaale upayogakartaon ke lie un bhaaShaon men unake prayojan kee saamagree sulabh hogee.</p> <p>kendreey hindee snsthaan evn hindee soochanaa evn praudyogikee</p> <p>kendreey hindee snsthaan ne san.h 1990 eesvee ke baad se hindee soochanaa evn praudyogikee ke kShetr men kaary karane kee dishaa men kaaragar kadam uThaane shuru kie. san.h 1992 men, snkaay snvardhan kaaryakram ke antargat bhaaShaa praudyogikee paaThyakram aur kampyooTar parichay kee kaaryashaalaa aayojit huee. videshee bhaaShaa ke roop men hindee bhaaShaa kaa kampyooTar saadhit adhyayan evn shikShaN pariyojanaa kaa kaary sampann huaa. snsthaan ne san.h 2000 men, hindee vishvakosh kee samast saamagree ko 6 khaNDon men taiyaar karake use inTaraneT par Daalane kee yojanaa banaee tathaa isake jeero varjan kaa vimochan indiraa gaaNdhee raaShTreey kalaa kendr ke tatkaaleen adhyakSh Daau. lakShmee mall singhavee ne kiyaa. san.h 1991 men, bhaarat sarakaar ke tatkaaleen&#160; ‘soochanaa praudyogikee mntraalay’ kee 'bhaarateey bhaaShaon men praudyogikee vikaas' sambndhit yojanaa ke antargat ‘hindee kaaurporaa’ pariyojanaa kaa kaam aarambh huaa. is pariyojanaa ke antargat vividh viShayon ke 3 karoD se adhik shabdon kaa sngrah kar liyaa gayaa hai. isakee Taiging ke niyamon kaa nirdhaaraN san.h 2000 eesvee tak ho gayaa thaa. samast shabdon kee Taiging hone se kampyooTar par hindee men aur adhik suvidhaeN sulabh ho jaeNgee.</p> <p>Taiging se matalab shabd ke keval adhikatar samajhe jaanevaale vaag.h bhaag (Part of speech) ke nirdhaaraN se hee naheen hai apitu bhaaShaa men usake samast prayogo evn sndarbhit arthon ke aadhaar par usake samast vaag.h bhaagon (snj~naa , kriyaa , visheShaN , poorvasarg , sarvanaam , kriyaa visheShaN , avyay, snyojan , vismayaadibodhak) tathaa samast vyaakaraNik koTiyon (vachan, ling, puruSh, kaarak aadi) ko spaShT karanaa hai, usake sahaprayogon ko spaShT karanaa hai. yadi usake prayog men sndigdhaarthakataa kee sambhaavanaeN hain to unhen bhee bataanaa hai. udaaharaN ke lie saamaanyatः ‘patthar’ shabd snj~naa samajhaa jaataa hai magar isakaa prayog snj~naa, kriyaa, visheShaN, avyay ke roop men bhee hotaa hai. nimn vaakyon se yah spaShT ho jaegaa.</p> <p>1.&#160; yah patthar baDaa chamakeelaahai.</p> <p>2.&#160; vah to bilakul hee patharaa gayaa hai.</p> <p>3.&#160; patthar dil naheen paseejate.</p> <p>4.&#160; tum meraa kaam kyaa patthar karoge.</p> <p>isake alaavaa Taiging men vivechy bhaaShaa men prayukt us shabd ke sndarbhit arth prayogo kaa aavRitiparak athavaa saankhyikeey takaneek se adhyayan kiyaa jaataa hai. masheenee anuvaad kee saTeekataa ke lie gatisheel prograaming elgoridam kaa vikaas jarooree hai. kampyooTareekRit bhaaShaa vishleShaN ke lie Taiging kee vah takaneek adhik saTeek ho sakatee hai jahaaN shabd kee Taiging n keval usake samast vaagbhaagon kee pooree pooree jaanakaaree pradaan kare, prayogon kee aavRiti kaa saakhyikeey takaneek se adhyayan sampann kare apitu vaaky vinyaas aur arth vij~naan ke siddhaanton ke pariprekShy men usake samast prayogo ko spaShT kare.</p> <p>phaauNT</p> <p>yah sntoSh kaa viShay hai ki ilekTraaunik maadhyamon ne ab dheere dheere hindee men apanee jagah banaanee shuru kar dee hai. aaj se ek dashak pahale tak phaaunNT kee bahut baDee samasyaa thee. mujhe yaad aa rahaa hai, mainne ek lekh kRitidev phaaunNT men Taip karaakar ek saiT par prakaashan ke lie bhejaa thaa. jab lekh paDhane ko milaa to lekh men jin shabdon men ‘sh’ varN thaa usake sthaan par ‘Sh’ varN chhap gayaa tathaa jin shabdon men ‘Sh’ varN thaa usake sthaan par ‘sh’ chhap gayaa. ‘bhaaShaa’ kaa roop ‘bhaashaa’ ho gayaa. devanaagaree yoonikoD ke kaaraN ab sthiti badal gee hai. hindee men devanaagaree men Taiping ke lie anek prakaar ke saadhan upalabdh hain. mngal, raghu, snskRit 2003, aparaajitaa aadi men se kisee phaauNT men Taip kiyaa jaa sakataa hai. jo hindee Taiping naheen jaanate ve kvilapaiD, googal iNDik lipyantaraN aadi men se kisee saiT par jaakar roman lipi men Taip kar sakate hain. roman varN devanaaree varN men badal jaegaa arthaat lipyantarit(transliterate) ho jaegaa.</p> <p>aaupareTing sisTam men hindee</p> <p>viNDoj ke snskaraNon men hindee men kaam karane ke lie do tareeke hain. kuchh viNDoj men usake knTrol painal men jaakar hindee samarthan sakSham karanaa hotaa hai jabaki kuchh viNDoj men hindee bhaaShaa kaa paik pahale se insTaaulD hotaa hai arthaat ve hindee ke lie svatः samarthan sakSham hote hain. udaaharaN ke lie maikrosaauphT viNDoj ke viNDoj ऍksapee, viNDoj 2003 men knTrol painal men jaakar hindee samarthan sakSham karanaa hotaa hai (inamen knTrol painal men jaakar reejanal laingvej aaupshans men yoonikoD ko ekTiveT kiyaa jaataa hai. hindee (devanaagaree inskripT) kaa chayan karane ke baad kampyooTar par hindee men vaise hee kaam kiyaa jaa sakataa hai jaise roman lipi se hotaa hai. viNDoj vistaa, viNDoj 7 men bhaarateey bhaaShaon ke lie svatः samarthan sakSham vyavasthaa hai. bhaarateey bhaaShaon ko dhyaan men rakhakar see-Dek ne baaus linaks nirmit kiyaa hai. linaks ke sabhee ne snskaraNon kaa aaupareTing sisTam&#160; hindee bhaaShaa men kaam karane ke lie svatः samarthan sakSham hai.</p> <p>phaaunNT parivartak&#160; evn lipyantaraN</p> <p>mere bahut se lekh kRitidev phaaunNT men hain. ab is phaaunNT kee saamagree ko phaaunNT parivartak saiT par jaakar yoonikoD men badalanaa aasaan ho gayaa hai. phaauNT parivartak kee kee saiTen hain jin par jaakar puraane phaauNTon men Taip kee huee paaTh saamagree ko yoonikoD men badalaa jaa sakataa hai. lipyantaraN ke aujaaron se kisee ek bhaarateey bhaaShaa kee lipi men Taip saamagree ko kisee any bhaarateey bhaaShaa kee lipi men aaunalain badalakar paDhaa jaa sakataa hai.</p> <p>shabdakosh</p> <p>ab hindee men pratyek prakaar ke shabdakosh upalabdh hain. hindee shabd tntr, shabdamaalaa, vikShanaree, ee-mahaashabdakosh, vardhaa hindee shabdakosh ke alaavaa hindee vishvakosh, hindee yoonikoD paaTh sngrah, aravind samaantar kosh aadi hain.‘prabodhamahaashabdakosh‘ ke baad nayaa mahaashabdakosh vikasit karane kaa kaam pragati par hai. kendreey hindee snsthaan ne shree aravind kumaar aur unakee patnee shreematee kusum kumaar se ’snsthaan aravind lekseekaaun‘ banavaayaa hai jisamen nau laakh se adhik abhivyaktiyaaN hain.</p> <p>vartanee kee jaaNch (spail chaikar), eemel, mobail, cheT, sarch injan</p> <p>vartanee kee jaaNch (spail chaikar) ke lie ‘kushal hindee vartanee jaaNchak’, ‘sakSham hindee vartanee pareeshrak’ tathaa ‘opan sors yoonikoD vartanee pareekShak tathaa shodhak’ hain. eemel, mobail, cheT, sarch injan aadi par hindee upalabdh hai. eemel ke lie jeemel me hindee kee suvidhaa sabase adhik hain. nirdesh bhee hindee men hain. cheT ke lie googal Taauk evn yaahoo maisenjar men hindee suvidhaa hai.</p> <p>&#160;</p> <p>see-Dek evn raajabhaaShaa ke lie suvidhaeN</p> <p>ham poorv men, ek alag lekh men, puNen kee see-Dek ke dvaaraa raajabhaaShaa vibhaag ke lie prabodh, praveeN tathaa praaj~n star kee pareekShaon ke lie kampyooTar kee sahaayataa se malTee meeDiyaa paddhati se prashikShaN saamagree ke nirmaaN ke sambndh men ullekh kar chuke hain.prashikShaN saamagree kaa naam leelaa hindee prabodh, leelaa hindee praveeN, leelaa hindee praaj~n hai. yah saamagree bhaarat sarakaar ke raajabhaaShaa vibhaag kee vebasaiT par sarv saadhaaraN ke upayog ke lie upalabdh hai. is snsthaa ne any kaam bhee kie hain. isake dvaaraa nirmit 'mntr' saauphTaveyar men anuvaad kee suvidhaa hai. hindee paaTh kee kisee bhee phail ko 'pravaachak' hareesh bhimaanee kee aavaaj me paDhakar sunaa detaa hai. ‘shrutalekhan’ aapakee aavaaj men bole hue paaTh ko devanaagaree men roopaantarit kar detaa hai. is prakaar raajabhaaShaa hindee ke lie ab paaTh se vaak (TaiksT Too speech) tathaa vaak se paaTh (speech Too TaiksT) donon suvidhaeN maujood hain. shrutalekhan-raajabhaaShaa tathaa vaachaantar-raajabhaaShaa saauphTaveyar ban ge hain.</p> <p>masheenee anuvaad, oseeaar, hindee bhaaShaa shikShaN, devanaagaree shikShaN</p> <p>masheenee anuvaad kee suvidhaa googal, baibeelaaun, vikibhaaShaa par upalabdh hai. ham pahale ullekh kar chuke hain ki see-Dek ne bhaarat sarakaar ke kaaryaalayon men raajabhaaShaa ke prayog ke lie angrejee paaTh kaa hindee men anuvaad ke lie masheenee anuvaad kee vyavasthaa kar dee hai. isake lie ‘mntr-raajabhaaShaa’ saauphTaveyar nirmit ho gayaa hai.</p> <p>masheenee anuvaad ko sakSham banaane ke lie yah jarooree hai ki inTaraneT par pratyek viShay kee saamagree upalabdh ho. masheenee anuvaad&#160; soochanaa niShkarShaN ( Information Extraction) paddhati par aadhaarit hotaa hai arthaat masheen kisee bhaaShaa men jo DaauTaa upalabdh hotaa hai use yaad kar letee hai aur us smRiti kShamataa ke aadhaar par anuvaad karatee hai. use jis bhaaShaa kee jitanee adhik saamagree milatee jaatee hai vah us bhaaShaa men anuvaad karane ke apane maauDal ko usee anupaat men badalatee jaatee hai. seekhane evn yaad karane kee prakriyaa satat jaaree rahatee hai. is kaaraN jis bhaaShaa kee jitanee saamagree inTaraneT par upalabdh hogee, us bhaaShaa kaa masheenee anuvaad utanaa hee prabhaavee aur sakSham hogaa.</p> <p>devanaagaree varN chinhak&#160; ( OCR) ban gayaa hai. hindee ke paaTh men shabdon kee aavRiti ke lie pahale shodhak varShon mehanat karake hajaaron laakhon chiTen banaane kaa shram karate the. ab saauphTaveyar is kaam ko bahut kam samay men sahaj sampann kar detaa hai. hindee bhaaShaa seekhane ke lie ‘hindee guru’ hai tathaa devanaagaree lipi seekhane ke lie ‘achchhaa’ hai. devanaagaree men likhe shabdon athavaa shabd samoohon ko devanaagaree varN-kram ke anusaar vyavasthit karane kaa aaunalain prograam maujood hai. paaTh ko tarah tarah se snsaadhit karane ke aaunalain prograam bhee maujood hain.</p> <p>shabd snsaadhan evn DaaTaabes prabndhan</p> <p>devanaagaree men likhe shabdon athavaa shabd samoohon ko devanaagaree varN-kram ke anusaar vyavasthit karane ke aaunalain prograam maujood hai. paaTh ko tarah tarah se snsaadhit karane ke aaunalain prograam bhee maujood hain.</p> <p>prakaashan, vebasaiT, j~naanakoSh</p> <p>DeeTeepee prakaashan ke lie&#160; maikrosaauphT pablishar achchhaa hai. prakaashan saauphTaveyar paikej upalabdh hain. hindee men vebasaiT banaanaa aasaan ho gayaa hai. vebaduniyaa, jaagaraN, prabhaasaakShee aur beebeesee hindee ke dainik paaThakon kee snkhyaa bees laakh se adhik ho gee hai. shree aadity chaudharee ne vikeepeeDiyaa kee tarah ’bhaaratakoSh‘ naamak paaurTal banaayaa&#160; hai. isamen itihaas, bhoogol, vij~naan, dharm, darshan, snskRiti, paryaTan, saahity, kalaa, raajaneeti, jeevanee, udyog, vyaapaar aur khel aadi viShayon par paryaapt saamagree hai. jo kaam mahaatmaa gaaNdhee antarraaShTreey vishvavidyaalay ko karanaa chaahie thaa use bhaaratakosh kee Teem kar rahee hai.</p> <p>soochanaa praudyaugikee ke sndarbh men hindee kee pragati evn vikaas</p> <p>soochanaa praudyaugikee ke sndarbh men hindee kee pragati evn vikaas ke lie main ek baat kee or dhyaan aakarShit karanaa chaahataa hooN. vyaapaar, takaneekee aur chikitsaa aadi kShetron kee adhikaansh bahuraaShTreey kampaniyaaN apane maal kee bikree ke lie sambndhit saauphTaveyar greek, arabee, cheenee sahit snsaar kee lagabhag 30 se adhik bhaaShaon men banaatee hain magar ve hindee bhaaShaa kaa paik naheen banaatee. unake prabndhak isakaa kaaraN yah bataate hain ki ham yah anubhav karate hain ki hamaaree kampanee ko hindee ke lie bhaaShaa paik kee jaroorat naheen hai. hamaare pratinidhi bhaarateey graahakon se angrejee men aaraam se baat kar lete hain athavaa hamaare bhaarateey graahak angrejee men hee baat karanaa pasnd karate hain. yah sthiti kuchh usee prakaar kee hai jaisee main tab anubhav karataa thaa jab main romaaniyaa ke bukaarest vishvavidyaalay men hindee kaa vijiTing prophesar thaa. meree kakShaa ke hindee paDhane vaale vidyaarthee baDe chaav se bhaarateey raajadootaavaas jaate the magar vahaaN unako hindee naheen apitu angrejee sunane ko milatee thee. hamane angrejee ko itanaa oDh liyaa hai jisake kaaraN n keval hindee kaa apitu samast bhaarateey bhaaShaon kaa apekShit vikaas naheen ho paa rahaa hai. jo kampanee greek evn arabee men saauphTaveyar banaa rahee hain ve hindee men saauphTaveyar keval is kaaraN naheen banaatee kyonki usake prabndhakon ko pataa hai ki bhaarateey uchch varg angrejee moh se grasit hai. isake kaaraN bhaarateey bhaaShaon men jo saauphTaveyar svaabhaavik Dhng se sahaj ban jaate, ve naheen ban rahe hain. bhaarateey bhaaShaon kee bhaaShik praudyogikee pichhaD rahee hai. is maanasikataa men jis gati se badalaav aaegaa usee gati se hamaaree bhaarateey bhaaShaon kee bhaaShik praudyogikee kaa bhee vikaas hogaa. ham hindee ke sndarbh men, is baat ko doharaanaa chaahate hain ki hindee men kaam karane vaalon ko adhik se adhik saamagree inTaraneT par Daalanee chaahie. hamane masheenee anuvaad ke sndarbh men, yah nivedit kiyaa thaa ki masheenee anuvaad ko sakSham banaane ke lie yah jarooree hai ki inTaraneT par hindee men pratyek viShay kee saamagree&#160; upalabdh ho. yah hindee kee bhaaShik praudyogikee ke vikaas ke vyaapak sndarbh men bhee utanee hee saty hai. jab prayoktaa ko hindee men DaauTaa upalabdh hogaa to usakee angrejee ke prati nirbharataa men kamee aaegee tathaa angrejee ke prati hamaare uchch varg kee andh bhakti men bhee kamee aaegee.</p> <p>vartamaan kee sthiti bhale hee utsaahavardhak n ho kintu hindee praudyogikee kaa bhaviShy niraashaajanak naheen hai. hindee kee pragati evn vikaas ko ab koee taakat rok naheen paegee. vartamaan men, kampyooTaron ke keeborD roman varNon men hain tathaa unakaa vikaas angrajee bhaaShaa ko dhyaan men rakhakar kiyaa gayaa hai. aam aadamee ko isee kaaraN kampyooTar par angrejee athavaa roman lipi men kaam karane men suvidhaa kaa anubhav hotaa hai. nikaT bhaviShy men kampyooTar snsaar kee lagabhag tees chaalees bhaaShaon ke likhit paaTh ko bhaaShaa men bolakar sunaa degaa tathaa un bhaaShaon ke prayoktaa kee bhaaShaa ko sunakar use likhit paaTh men badal degaa. aisee sthiti men, kampyooTar par kaam karane men bhaaShaa kee koee baadhaa naheen rah jaegee. ek bhaaShaa ke paaTh ko masheenee anuvaad se doosaree bhaaShaa men bhee badalaa jaa sakegaa, un bhaaShaon men paraspar vaak se paaTh tathaa paaTh se vaak men antaraN bahut sahaj ho jaegaa. bhaaShaa visheSh ke j~naan kaa rutabaa samaapt ho jaegaa.</p> <p>is dishaa men prakriyaa ko tej banaane ke lie yah uchit hogaa ki bhaarateey saauphTaveyaron kaa nirmaaN karane vaale upakram tathaa sngaThan googal jaisee bahuraaShTreey kampaniyon ke saath milakar kaam karen. bhaarateey janamaanas men jaagarookataa kee raphtaar ko baDhaane kee bhee jaroorat hain. kitane aam bhaarateey hain jinhen see-Dek jaise sngaThanon tathaa unake dvaaraa nirmit saauphTaveyaron kaa j~naan hai. kitane hindee premee hain jo hindee praudyogikee ke saauphTaveyaron se anajaan hain. unako yah j~naan bhee naheen hai ki yoonikoD men hindee men kaam karanaa kitanaa aasaan aur sugam hai.</p> <p>------------------------------------------------------------------------------</p> <p>&#160;</p> <p>&#160;</p> <p>prophesar mahaaveer saran jain</p> <p>sevaanivRitt nideshak, kendreey hindee snsthaan</p> <p>123, hari enkalev, buland shahar</p> <p>mahavirsaranjain@gmail.com</p> http://desitoons.blogspot.com/2015/02/prayojanamoolak-hindee-kee-snkalpanaa.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-1289765327470859849Wed, 18 Feb 2015 06:05:00 +00002015-02-17T22:06:00.404-08:00aalekh<p>mahilā asmitā kē cunindā mukhara aura bikhara rahē savāla ! </p> <p><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVGeEW0XO8JM0ppaA_6C6pzWmrW2QSFBWGMtMJTo8dHYSI7dFRkgYppMB4p99GHZ6SxKzU0zdLVTmI1O2zXfDGIYLIgQHGeezIoBaiEP28eMY7FoVJ76n2GeZOYIAOVZFXZrkn-saHyc6d/?imgmax=200" /></p> <p>ḍŏ.candrakumāra jaina&#160; </p> <p>------------------------- </p> <p>hamārē samaya mēṁ mahilā vimarśa aura strī-sāhitya kī sabasē baṛī trāsadī yaha hai ki hamārī jānī-mānī lēkhikā'ēm̐ bhī strīvāda, strī-lēkhana jaisī kōṭiyōṁ aura avadhāraṇā'ōṁ para na tō aḍiga viśvāsa karatī haiṁ na hī khulakara bāta karanā cāhatī haiṁ. āścarya hai ki isakē prati amūmana inakā ravaiyā pratigāmī aura avahēlanā sē pūrṇa hōtā hai. maiṁ yaha mānatā hūm̐ ki 21vīṁ sadī mēṁ yaha bhī ēka taraha kā pichaṛāpana hai jahām̐ āpa strī-vimarśa kē astitva, āvaśyakatā aura sarōkārōṁ kō ēkasirē sē nakāranē sē gurēza nahīṁ kara pātē. variṣṭha racanākāra mamatā kāliyā jī nē ēka sākṣātkāra mēṁ kahā hai - vaisē mainnē puruṣa lēkhana aura mahilā lēkhana kē vibhājana kō mānanē sē hamēśā iṅkāra kiyā hai. lēkhana, lēkhana hōtā hai. strī-puruṣa dōnōṁ kī samasyā'ēm̐, saṅgharṣa aura svapna ēka-sē hōtē haiṁ. hām̐, abhivyakti kā tēvara hara racanākāra kā apanā hōtā hai. </p> <p>apanī misāla āpa hai nārī&#160; </p> <p>---------------------------------- </p> <p>samajhanē kī jarūrata yaha hai ki strī aura puruṣa kō mātra manuṣya kē rūpa mēṁ sāmān'yīkr̥ta karakē dēkhanā antataḥ punsa mānakōṁ mēṁ aurata kō khaṛā karanā hai. aisē mēṁ barābarī kē nāma para aisā ghālamēla taiyāra hōtā hai jahām̐ strī apanī sārī dikkatōṁ aura laṛā'iyōṁ kē sātha hāśi'ē para ḍhakēla dī jātī hai. asaliyata yaha hai ki strī&#160; puruṣa sē bhinna manuṣya hai. usakā hōnā bhinna aura āvaśyaka manuṣya kā hōnā hai. usakī anubhūti aura prabhāva bhī isī ahama alagāva kō dikhātē haiṁ. isī prakāra lēkhana bhī hamēśā aura kēvala lēkhana nahīṁ hōtā balki usakē anēkānēka jaṭila sūtra racanākāra kē vyaktitva, cētanā, sarōkārōṁ aura jaddōjahada sē juṛē hōtē haiṁ.&#160; yāda rahē ki strī hōnā puruṣa hōnā nahīṁ hōtā. saphala aurata hōnā bhī puruṣa hōnā nahīṁ hōtā. ataḥ jisa tēvara kī bāta mamatā jī kara rahī haiṁ vaha bhī strī kē nija sē hōkara hī sāmājika aura rājanītika arthōṁ mēṁ vistr̥ta hō jātā hai. usakī samasyā'ēm̐, saṅgharṣa va sapanē mardōṁ sē na kēvala bhinna hōtē haiṁ varan gharēlū, śārīrika, sāmājika aura aba tō pēśēvarānā jarūratōṁ tathā jim'mēvāriyōṁ mēṁ usē kahīṁ gaharē taka tōṛatē rahatē haiṁ. sam̐vāratē bhī haiṁ.&#160; </p> <p>bhāṣā,bartāva aura pahala mēṁ antara&#160; </p> <p>------------------------------------- </p> <p>isī artha mēṁ badalatī aurata kī bhāṣā,ravaiyē aura pahalakadamī mēṁ kāphī antara nazara ātā hai, jisē darakināra karanā sambhava nahīṁ hai. chavi kē banē banāyē phrēma kō tōṛakara bāhara nikalanē kī taṛapa strī kē andara yugōṁ-yugōṁ sē maujūda hai. pahalē bhī,mukti kī kāmanā aura kasamasāhaṭa strī kē andara gaharē baiṭhī huyī thī, vaha āja kahīṁ adhika vēgavatī hō ga'ī hai . lēkina, maiṁ yaha mānatā hūm̐ ki lōkatantra kē āgamana aura san̄cāra tantra kē asīma prasāra nē anēka asmitā vimarśōṁ kō panapanē kē liyē urvara jamīna dī hai. dalita, dalita mahilā, strī, ādivāsī jaisē dabē kucalē lōgōṁ nē sāmanē ākara apanē haka aura svāyattā kē muddē kō bāra-bāra uṭhāyā hai. isē ēkabāragī hāśiyē mēṁ nahīṁ rakhā jā sakatā.&#160; </p> <p>varcasva kē savāla kē rūbarū&#160; </p> <p>-------------------------------- </p> <p>sabasē jyādā mahatvapūrṇa bāta yaha ki strī vimarśa kō nazara'andāza nahīṁ kiyā jā sakatā. yadi aisā hai tō yaha isakē prati usī punsavādī tadartha ravaiyē kō dikhātā hai jō bāra-bāra dēhavāda kē savāla kō uṭhākara naitika phatavē jārī karanē mēṁ lagā rahatā hai. isamēṁ dikkata kyā hai yadi aurata apanī dēha, bhūmikā, bhaviṣya svayam taya karanā cāhatī hai. jarūrata isa bāta kī hai ki usakī pahala kō sr̥janātmaka diśā milē. </p> <p>bēśaka yaha vaicārika hinsā hī hai ki&#160; </p> <p>hama 21 vīṁ sadī mēṁ bhī auratōṁ kē liyē </p> <p>‘kyā-kyā karēṁ‘ aura ‘kyā-kyā na karēṁ‘&#160; </p> <p>taya karanē mēṁ hī sārā vakta aura pūrā dama lagā'ē baiṭhē haiṁ. </p> <p>kathita maryādā'ōṁ kī āṛa mēṁ aisā kyāṁ hai ki&#160; </p> <p>striyōṁ para viśvāsa nahīṁ kiyā jā sakatā? </p> <p>kyōṁ unakē cunāva kē prati āśvasta nahīṁ hu'ā jā sakatā?&#160; </p> <p>kyōṁ bāra-bāra tathākathita kī bēṛiyōṁ mēṁ unhēṁ paṅgu banāyā jātā hai?&#160; </p> <p>usakī nitānta nijī naitika pahala kē prati&#160; </p> <p>hama ghabarā'ē hu'ē sē kyōṁ rahatē haiṁ?&#160; </p> <p>kyōṁ .... kyōm̐ .... ākhira kyōṁ ? </p> <p>================================= </p> <p>lēkhaka chattīsagaṛha rājya alaṅkaraṇa sē&#160; </p> <p>sam'mānita aura śāsakīya digvijaya mahāvidyālaya&#160; </p> <p>rājanāndagānva kē prādhyāpaka haiṁ. </p> http://desitoons.blogspot.com/2015/02/candrakumara-jaina-ka-alekha-mahila.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-3413724320024360270Wed, 18 Feb 2015 05:55:00 +00002015-02-17T21:55:25.185-08:00kahaani<p>&#160;</p> <p>hōlī bāda namāza </p> <p><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKNPhF-IZ3tEK_ALQ4PlrWpQoTc0HQknhm7lsG2caYic_xrL3ePDUdEF142KiaOGpmEG81JaWdOBYLG7jzyu_y4LI2PQi1IEnz7QWI7e4ZjBDr8Msip_ofbI8eqThm1uXBHNMWY09sgyGo/?imgmax=800" /></p> <p>ahada ēka musalamāna hai. musalamāna isali'ē kyōṅki vō ēka muslima parivāra mēṁ paidā hu'ā hai. hāṁ yē bāta alaga hai ki ‘‘vō kabhī isa bāta para jōra nahīṁ dētā hai ki vō musalamāna hai. vō musalamāna hai tō hai. kyā pharka paṛatā hai? aura kyā jarurata hai ṛhiṇṛhōrā pīṭanē kī?‘‘ vō kabhī ina bātōṁ para gaura nahīṁ karatā hai. lēkina usakē gaura na karanē sē kyā hōtā hai? lōga tō haiṁ? aura lōga tō gaura karatē haiṁ aura lōga ahada kī harakatōṁ para bhī gaura karatē haiṁ. </p> <p>saca kahā jā'ē tō ahada sirpha ēka insāna hai. ēka saccā insāna. jō lōgōṁ kī madada karatā hai. kisī kō takalīpha mēṁ dēkhakara bēcaina hō uṭhatā hai. cāhē vō usakē apanē majahaba kā hō yā kisī aura majahaba kā hō. vō hara majahaba kī ijjata karatā hai. jisa gānva mēṁ paidā hu'ā vahāṁ ginatī kē musalamāna thē aura isa vajaha sē usakē jyādātara dōsta gairamajahaba kē thē. masalana, hindū vagairaha... </p> <p>aura hindū dōstōṁ kē sātha ghūmatē-phiratē vō mandira mēṁ bhī jānē lagā. usakē dōstōṁ nē usē āgāha kiyā magara ahada kahatā, ‘‘yāra...yē duniyā sirpha ēka nē banā'ī hai aura vō ēka sirpha ēka hai jisē maiṁ allāha kahatā hūṁ aura tuma bhagavāna. yē sirpha zubāna kā pharka hai. kō'ī bhī dharmagrantha uṭhākara paṛha lō. saba mēṁ ēka hī bāta likhī hai ‘‘āpasa mēṁ milajula kara rahanā cāhi'ē.‘‘ aura phira agara kucha pharka hai bhī tō vō hamanē hī banāyā hai. apanī sahūliyata kē hisāba sē. vaqta aura jarurata kē hisāba sē cījōṁ nē ēka alaga śakala lē lī hai. aura hama āpasa mēṁ bahasa karatē haiṁ ki maiṁ hindū maiṁ musalamāna. saba bēkāra kī bātēṁ haiṁ. mērē kurāna śarīpha mēṁ likhā hai ‘‘apanē paṛōsī kā khyāla rakhō.‘‘ aba tuma batā'ō? kyā maiṁ tumhēṁ apanā paṛōsī samajhūṁ yā qāphira? qāphira mānanē mēṁ kō'ī bhalā'ī nahīṁ haiṁ. nā tō mērī nā tō tumhārī. hama insāna agara milajula kara rahēṁ aura khuśa rahēṁ tō ēka dina vō ūparavālā itanā khuśa hō jā'ēgā ki khuda jamīna para ākara batā'ēgā ki ‘‘maiṁ hī hūṁ sabakucha. sabakā bhagavāna aura sabakā khudā.‘‘ </p> <p>ahada kī philŏsaphī kē āgē usakē hindū dōsta khāmōśa hō jātē thē. vō kahatē thē, ‘‘yāra ahada...tērī sārī bātēṁ hamēṁ tō samajha mēṁ ātī haiṁ magara bākī lōgōṁ kā kyā? lōga tō hamēṁ ‘‘nādāna naujavāna‘‘ samajhakara ēka kinārē rakha dētē haiṁ. usakā kyā? lōga daṅgē-phasāda karatē haiṁ aura bēgunāhōṁ kō māratē haiṁ. aisī hālata mēṁ tū kyā karēgā agara isa gānva mēṁ bhī kabhī daṅgā hu'ā tō? yahāṁ tō tuma lōga basa ginatī bhara hō? </p> <p>ahada isa bāta para muskurātā aura hansa kara majāka mēṁ kahatā, ‘‘abē...isīli'ē tō maiṁ tumalōgōṁ kē sātha mandira bhī ātā hūṁ tāki tumalōga mujhē bhī apanā bhā'ī samajhō. aura tumhārē bhagavāna sē prārthanā karatā hūṁ ki ‘‘mērē hindū bhā'īyōṁ kō akala dē.‘‘ saba ahada kī bāta sunakara hansa dētē thē. </p> <p>vaqta gujarā. saba apanē-apanē rāstē hō li'ē. ahada aba ēka baṛē śahara mēṁ rahanē lagā. jahāṁ ā'ē dina hindū-musalamāna āpasa mēṁ laṛatē-maratē rahatē thē. khaira...ahada kō apanē allāha aura īśvara para yakīna hai ki usē kō'ī muśkila nahīṁ hōgī isa śahara mēṁ. aura kucha khāsa muśkila hu'ī bhī nahīṁ. jisa sōsā'īṭī mēṁ rahatā hai. vahāṁ vō akēlā musalamāna hai. magara sabanē ahada kō hāthōṁ-hātha liyā. vajaha thī ahada kī bībī, jō ēka hindū thī. jī hāṁ...ahada nē ēka hindū laṛakī sē śādī kī. </p> <p>ahada aba bhī usī taraha rahatā hai. jahāṁ masjida milī, namāza paṛha lī. jahāṁ mandira dikhā, sira jhukā liyā. ahada divālī mēṁ paṭākhē bhī lātā hai, apanī bībī kē li'ē....churachurī...hāṁ jī...ahada kī bībī kō divālī mēṁ churachurī jalānā bahuta pasanda hai. ahada khuda tō paṭākhē nahīṁ jalātā hai magara churachurī jalānē mēṁ apanī bībī kī madada jarura karatā hai. ahada kō churachurī kī jagamaga rōśanī bahuta pasanda hai. apanī bībī kē kahanē para ahada ghara kē hara kōnē mēṁ ‘‘diyā‘‘ jalātā hai. ahada kō yē bāta bahuta acchī lagatī hai kyōṅki pūrē sāla mēṁ ēka bāra ghara kā hara kōnā rōśanī sē jagamagā jātā hai. ahada isī bāta sē khuśa hō lētā hai ki ‘‘calō isī bahānē, ghara kē sārē kīṭāṇu mara jā'ēṅgē.‘‘ </p> <p>phira āyā mārca kā mahīnā aura lōga hōlī kī taiyārī karanē lagē. pahalē tō ahada nē sōcā ki ‘‘isa bāra hōlī nahīṁ khēlūṅgā kyōṅki aba vō gānva nahīṁ. aura vō lōga bhī nahīṁ. tō majā nahīṁ ā'ēgā. lēkina phira usanē dēkhā ki ‘‘usakī ēka bībī aura ēka tīna sāla kā baccā hōlī khēlanē kē li'ē taiyāra haiṁ. agara vō nahīṁ khēlēgā tō inhēṁ bhī majā nahīṁ ā'ēgā.‘‘ </p> <p>aura phira ahada nē śuru kī apanē taraha kī hōlī aura bālṭī bhara-bhara kē raṅga banāyā aura jō bhī dikhā sabakō raṅga diyā. khūba jamakara hōlī hu'ī. sōsā'īṭī mēṁ jisanē nahīṁ bhī dēkhā hai usanē bhī dēkha liyā ki ‘‘yē vahī ahada hai jō jyādātara khāmōśa rahatā hai. magara āja isē kyā hō gayā hai? aura yē tō hōlī khēla rahā hai. yē tō musalamāna hai hai???‘‘ </p> <p>sārī bātōṁ kō bhūlakara ahada nē khūba jamakara hōlī khēlī. aura usakā asara yē hu'ā ki raṅga isa kadara caṛha cukā hai ki utaranē kā nāma nahīṁ lē rahā hai. ahada kē dōnōṁ hātha gulābī hō cukē thē. gardana kē pichalē aura kinārē kē his'sē sē lēkara kānōṁ taka raṅga lagā hu'ā hai jō nahānē aura ragaṛa-ragaṛa kara chuṛānē kē bāda bhī nahīṁ chūṭā. ahada kō lagā ki ‘‘lōga kyā kahēṅgē?’’ magara phira sira jhaṭakakara khuda sē kahā, ‘‘kyā kahēṅgē? pahalī bāra tō hōlī khēlī nahīṁ hai? hara bāra hī khēlatē hō. hara bāra kī taraha isa bāra bhī ēka-ādha mahīnē mēṁ chūṭa hī jā'ēgā.‘‘ </p> <p>aisā sōcakara nahā-dhōkara, sāpha kapaṛē pahanakara baiṭha gayā aura hōlī mēṁ banī gujhiyā khānē lagā. ahada kō apanī bībī kē hātha kī banī gujhiyā bahuta pasanda hai. saca kahēṁ tō hōlī kī huṛadaṅga aura gujhi'ē kī miṭhāsa nē hī ahada kā dila jīta liyā hai. aura usanē sārī bātōṁ kō darakināra karatē hu'ē ēka hindū laṛakī kō pasanda kara liyā hai. </p> <p>bāta yahāṁ taka usakī jāti jindagī kī thī jisasē kisī kō kō'ī lēnā-dēnā nahīṁ hōnā cāhi'ē. magara hōlī kē agalē dina jaba ahada subaha kī namāza paṛhanē kē li'ē masjida kī ōra calā taba usakē dimāga mēṁ taraha-taraha kē savāla ānē lagē. khaira...aba vō kara bhī kyā sakatā hai. lōgōṁ kē ḍara sē apanā hātha tō nahīṁ kāṭa sakatā hai. </p> <p>ahada masjida mēṁ dākhila hu'ā. usanē vuzū kiyā. sunnata tō usanē akalē mēṁ paṛha lī. magara pharza paṛhanē kē li'ē jaba sapha mēṁ khaṛā hu'ā jō ki imāma kē pīchē paṛhī jātī hai aura sabalōga lā'īna sē khaṛē hōtē haiṁ. ēka-dūsarē sē kandhē sē kandhā milākara. sapha isī lā'īna kō kahatē haiṁ. isakā tarīkā yē hōtā hai ki agara agalī sapha mēṁ jagaha bākī hai tō lōga āgē baṛhakara pahalī sapha kō pūrā karatē haiṁ phira dūsarī sapha banatī hai aura isī taraha lōga lā'īna mēṁ khaṛē hōkara namāza paṛhatē haiṁ. </p> <p>ahada dūsarī sapha mēṁ khaṛā hai. masjida mēṁ jyādā bhīṛa tō nahīṁ thī isila'ē pahalī sapha mēṁ jagaha baca rahī thī jisamēṁ baṛē-baṛē bujurga dikhā'ī dē rahē thē. ahada nē ēkabāragī yē sōcā ki ‘‘agalī sapha mēṁ nā jā'ē magara vō sapha kā tarīkā tōṛa nahīṁ sakatā hai. vō bhī sirpha isali'ē ki ‘‘usakē hāthōṁ-pairōṁ mēṁ hōlī kā raṅga lagā hu'ā hai?‘‘ </p> <p>ahada agalī sapha mēṁ śāmila hō gayā. imāma sāhaba nē namāja śuru kī. sabanē bākāyadā namāza paṛhī. ahada nē bhī. magara namāza kē daramyāna ahada kā dimāga kucha bātōṁ para gayā. jaisē ki ‘‘ahada kī hathēliyāṁ gulābī raṅga sē raṅgī hu'ī thīṁ. ahada kē pairōṁ kī aṅguliyāṁ isa taraha sē raṅgī hu'ī thī jaisē hindū'ōṁ kē yahāṁ na'ī-navēlī dul'hana kā paira raṅgā jātā hai, gulābī raṅga mēṁ. raṅga ahada kī hathēliyōṁ sē hōtā hu'ā pūrē bājū taka phailā hu'ā hai. ahada kī hathēliyāṁ aisē laga rahīṁ thīṁ jaisē usanē apanē hāthōṁ mēṁ gulābī raṅga kī mēnhadī lagā'ī hō.‘‘ </p> <p>ahada kō mahasūsa hu'ā ki ‘‘bagala mēṁ khaṛē bujurga lōga usē ajība najarōṁ sē dēkha rahē haiṁ.‘‘ bhalē hī lōga namāza mēṁ thē magara ākhēṁ tō sabakī khulī thīṁ aura khulī ākhōṁ sē jō dikhā'ī dē rahā hai vō sabakō manjūra nahīṁ hai. lēkina saba thē namāza mēṁ isali'ē kō'ī kucha kaha bhī nahīṁ sakatā hai. </p> <p>khaira namāza khatma hu'ī aura ahada nē apanē raṅgīna hāthōṁ sē hī apanē khudā sē du'ā māṅgī aura hātha munha para phēratē hu'ē uṭha khaṛā hu'ā. usanē dēkhā kucha lōga usē ghūra rahē thē. ahada nē kucha nahīṁ kahā. kyōṅki abhī taka kisī nē usasē bhī kucha nahīṁ kahā hai. aura jaba taka bāta munha sē bāhara nahīṁ nikalatī hai taba taka kō'ī muśkila nahīṁ hōtī haiṁ. </p> <p>ahada āgē baṛhā aura masjida sē bāhara kī tarapha nikalanē lagā tabhī kisī nē kahā, ‘‘as'salāmu'alaikuma‘‘. ahada nē javāba mēṁ kahā, ‘‘vālaikuma'as'salāma‘‘ </p> <p>salāma karanē vālā akēlā nahīṁ hai. magara ahada nē bhī sōcā ‘‘calō āja dō-dō hātha kara hī lētē haiṁ.‘‘ ēka nē kahā, ‘‘tō janāba namāza bhī paṛhatē haiṁ aura hōlī bhī khēlatē haiṁ? aba ahada kō javāba dēnā hai. usanē kahā, ‘‘jī.’’ </p> <p>agalā savāla hu'ā, ‘‘tō kyā āpa allāha sē nahīṁ ḍaratē?‘‘ ahada nē javāba diyā, ‘‘allāha sē ḍaratā hūṁ isīli'ē tō namāza paṛhatā hūṁ?‘‘ </p> <p>isa javāba nē ēka pala kō khāmōśī paidā kara dī. savāla pūchanē vālōṁ kō samajha nahīṁ ā rahā hai ki agalā savāla kyā karēṁ? ahada nē sōcā, ‘‘bāta khatma hō cukī hai. ina lōgōṁ kō inakē savāla kā javāba mila cukā hai.‘‘ </p> <p>udhara savāla karanē vālē bhī yahī sōca rahē thē ki ‘‘yē tō paṛhā-likhā mālūma hōtā hai. isakē ūpara apanī bātōṁ kā asara nahīṁ hōnē vālā.‘‘ magara jaba bāta yahāṁ taka pahun̄ca hī cukī thī tō thōṛī dūra taka aura jānī thī. aba vahāṁ kucha lōga aura ā cukē thē. saba ahada kō cīla kī najara sē dēkha rahē thē jaisē nōca kara khā jā'ēṅgē. vō tō ahada kē badana para raṅga lagā hu'ā hai isali'ē saba khuda kō rōkē hu'ē thē. kyōṅki raṅga sē hī tō unhēṁ parahēja hai. </p> <p>bhīṛa mēṁ sē ēka savāla aura hu'ā, ‘‘yē raṅga āpakō jahannuma mēṁ lē jā'ēṅgē.‘‘ </p> <p>aba ahada kō gus'sā ānē lagā kyōṅki usasē savāla karanē vālē jāhila lōga thē jinhēṁ khuda zannata aura jahannuma kē bārē mēṁ ṭhīka sē patā nahīṁ hai vō usē zahannuma mēṁ bhēja rahē thē sirpha isali'ē kyōṅki usakē hātha-pairōṁ mēṁ raṅga lagā hu'ā hai. phira bhī ahada nē gus'sē kō pīkara bāta kā javāba bāta sē hī dēnā ṭhīka samajhā. vaisē bhī ‘‘kurāna jhagaṛē kō jitanā hō sakē ṭālanē kī nasīhata dētā hai.‘‘ </p> <p>ahada nē isa bāta kā javāba kucha yūṁ diyā ‘‘kauna jānē janāba.... kisakō jannata milēgī aura kisē jahannuma? yē tō khudā hī jānatā hai aura yē āpa bhī jānatē hōṅgē ki khudā kō kisakī kauna sī adā pasanda ā jā'ē yē bhī sirpha khudā hī jānatā hai. mērē hāthōṁ mēṁ raṅga lagā hai. isa bāta pē āpanē mērā zahannuma kā ṭikaṭa nikāla diyā. aura mainnē inhīṁ raṅga lagē hāthōṁ sē namāza paṛhī hai tō hō sakatā hai khudā mērē isa namāza paṛhanē kē tarīkē kō pasanda kara lē aura mujhē zannata mēṁ ḍāla dē aura mujhē ina raṅgōṁ kē badalē raṅgīna cādara dē ōṛhanē kē li'ē. jaisē bākī zannata mēṁ jānē vālōṁ kō saphēda cādara milatī hai. tō maiṁ tō isa bāta sē khuśa hūṁ ki khudā mujhē alaga nazara sē dēkhēgā jaisē āpalōga dēkha rahē haiṁ. magara mujhē patā hai āpakī nazara aura khudā kī nazara mēṁ bahuta pharka hai.‘‘ </p> <p>ahada kē isa javāba nē sabakō lājavāba kara diyā. ēka bāra kē li'ē tō bhīṛa mēṁ khaṛā hara ādamī sōcanē lagā ‘‘kāśa mērē bhī hātha raṅgīna hōtē?‘‘ bhīṛa chaṇṭanē lagī aura ahada kō apanā rāstā dikhā'ī diyā. ahada apanē ghara kī ōra cala diyā. rāstē mēṁ vō ēka bāra phira apanē raṅgīna hāthōṁ kō dēkhanē lagā aura sōcanē lagā. ahada sōcanē lagā ‘‘vō zannata mēṁ hai. cārōṁ tarapha saphēda bādala haiṁ. lōga saphēda libāsa mēṁ hātha ūpara kiyē khaṛē haiṁ. inhīṁ lōgōṁ kē bīca mēṁ ahada gulābī libāsa mēṁ lipaṭā hu'ā khaṛā hai. ahada khudā kā śukriyā adā kara rahā hai.‘‘ </p> <p>’’’’’’’ </p> <p>samparka : </p> <p>qaisjaunpuri@gmail.com </p> http://desitoons.blogspot.com/2015/02/qaisa-jaunapuri-ki-kahani-holi-bada.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-5432275729857630380Wed, 24 Dec 2008 02:29:00 +00002008-12-23T18:30:00.696-08:00<style type="text/css"> h1 a:hover {background-color:#888;color:#fff ! important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/g0nUYzXFY2g/blog-post_24.html">narendr nirmal kee kahani : tare jamin par ka bechara pappoo</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 23 Dec 2008 05:54 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>&#160;</p> <p>kahani</p> <h2>tare jamin par ka bechara pappoo</h2> <p>&#160;</p> <h2><font color="#c73323">- narendr nirmala</font></h2> <p>&#160;</p> <p>bachapan se hi sharmila kism ka insan. ladkiyan to door ladkiyon ke shabd se bhi sirahan si hone lagati. dost kaee sare hue magar sabhi saman ling vale. isaka kadapi matalab nahin kee usamen 'dostana' vale lakshan shamil the, balki vah abhi nabalig tha. dasavin tak yahin daur chala. padhaee men bhi kuchh khas n tha. avval aata parantu pichhe kee talika se. gharavale bhi kafi pareshan rahate. khel khelana bhi pasand nahin karata. agar man men kabhi khel bhavana hichakole bhi marati to gharavale tana dete. har vakt khel, isalie to padhaee men avval aate ho vah bhi pichhe kee disha se. tumhara to ab bhagavan hi malik hai. tane sunata raha tulana auron se hoti rahi. dekho us samir ko farst laya hai apane bap ka nam raushan kiya hai. dard asahaniy hota gaya. man men kshobh janm lene lage. bechara tha... pappoo hi raha. dasavin ke parinam ne ek bar fir se nirasha ke andhere men dhakel diya. lekin ghar men ek man thi jisane har vakt puchakara, galatiyon par parda dalati rahi. janati thi, vah bhi usakee kokh se janma usake kaleje ka tukada raha. us bechare kee tarafadari men kabhi-kabhar aakshep ke dansh ko bhi hansakar sahan karane se n katarati. man jo thahari, vishal hriday hona to lajami hi tha. bap kee tarah patthar dil kee sanskriti hamare bharatiy sabhyata men nahin dekhi gaee hai. aur apani hi chhavi ko dhoomil hota dekh kaha chup rah pati.</p> <p>dasavin ke bad kisi prakar use modarn skool men dal diya gaya. taki sankuchit mastishk men padi dhool chhat sake. is dauran use prem ka matalab pata chala. aakarshan kise kahate hai, bodh hone laga. ek ladkee se man hi man pyar karane laga. bechara sharmila jo thahara. kahane kee himmat kaha thi. lekin ek bat to usamen thi ki vah apane sabhi baton ko bedhadk doston ko kah deta. use shahar kee hava bhi nahin lag paee thi. kyonki jahan vah rahata tha use ganv kaha jata. ganv kee sanskriti men pala-badha jahan har padosi men rishte-nate talash leta. kisi ko chacha-chachi, mama-mami, didi-bhaiya aur bahan bana leta. aur ek bar jo man men bitha leta, door-door tak us par kudrishti nahin dalata. lekin jahan vo padhane ke lie modarn skool jata tha. aas-pas ka vatavaran shahar ke mahaul men poori tarah dhal chuka tha. samane khulane vale daravajon ke bich rishte to door kee bat, ek-doosare ko janate tak nahin. anajane musafir ko ghar talashane men bhi kafi mashakkat karani padti thi. </p> <p>ghar se nikalata skool bas par aur sandhya ko sidha usi ganv ke vatavaran men. usane pyar to sikh liya par pyar ke alava kuchh nahin sikha, jo aaj ke mahanagaron ke bachche kaksha satavin se hi jan chuke hote hai. n to ladkiyan rijhane ke taur-tarike se hi vakif tha, usake bad kee parikalpana kee to bat hi chhod den. </p> <p>isi kram men bechare kee do sal bhi gheesa-pita bit gaya. aur hona kya tha, barahavin ka parinam samane. parivar valon ka shor kanon men laudaspikar kee tarah ek bar fir bajane laga. isaka kadapi tatpary nahin ki vah fel ho gaya tha. balki pratham se do ank pichhe rahakar dvitiy shreni ka khitab to avashy hi pa liya tha. sab ne kahan ab kya karoge? usane kahan taiyari medikal kee karoonga, shayad daktar ban jaoon. konafidens looj jo thahara. medikal kee taiyari ke lie koching men dakhila liya par usakee ajibo-garib si padhaee ne use aur asamanjas men dal diya. yah bhi ek sal yoo hi jata raha. ek bat avashy rahi is bar use prem ka moh man men nahin panap paya. </p> <p>nirash laut aaya ghar ko khud ko kosate hue. parivar valon ne kosa, vo alag. padhaee se mano ab man hi uchat gaya tha. bijanas men jane ka man bana liya. ghar valon ne bhi protsahan dene ke bajay ek bar fir se padhaee kee dal-dal men jhok diya. kahan abhi padho bijanas karane kee umr abhi bahut bachi hai. pas ke kalej men dakhila liya taki snatak kee khanapoorti ho sake. isi bich bechare ko dilli ghoomane ka mauka mila. vahan kee daudti bhagati jindagi se kafi prabhavit huaa. roj nae-nae husn ke darshan aur usase panapate aakarshan ne dilli men rahane kee lalak jaga di. dilli men rahana koee aasan nahin tha. mahanga shahar tha. vo dakshata bhi nahin thi jisase kee vah khushahal jindagi apani bana sake. lekin achanak usake jehan men kaee sare rangin sapanon ne jagah banana shuroo kar diya. man se ek aagaj uthane laga, kahane lagah-</p> <blockquote> <p><strong>''desh ke lie kuchh karoon ya to nam kamaoon</strong></p> <p><strong>rajaniti me nahin to tivi par to aaoon</strong></p> <p><strong>vo bhi n kar saka to main mitti men mil jaoon''</strong> </p> </blockquote> <p>jindagi men aage chalakar use kya karana hai. kuchh nahin janata bas itana janata 'jo man men thani hai, use har keemat par pana hai'. aise men rojagar parak kors ke vichar manthan chalane laga. sath hi man kee aavaj ko bhi poora karana tha. patrakarita ek matr rasta dikha jisake madhyam se in tamam raston se gujara ja sakata hai. lekin kuchh kamiyan usamen jisase is raste par aana aasan nahin dikh raha tha. lekin kahate hai n jo kismat men likha hai vahin hota hai. achanak usake hathon men likhane kee kshamata jagrit hone lagi. shuruaat bechare ne kavitaon se kee. isi bich ek ladkee ke pulakit chehare ne usakee aakhon men dastak di. fir kya tha prerana ubal marane laga. kalam kee, dhar dharadar hoti chali gaee. raftar bhi tej hoti gaee likhane kee. shabdon aur vakyon se khelane kee kala men bhi nikhar aane laga. han ek kami thi usamen sahityik shabdon ka istemal nahin kar pata. vajah ek matr thi, vo ganv, jahan hindi bhi shuddh nahin boli jati thi. kyonki pradeshik bhasha ka bol-bala tha. </p> <p>usane tay kar liya patrakar hi banega. chahe kitani bhi pareshaniyon ka samana karana pade. ladega vo thakega nahin. snatak pas kar liya vah bhi pappoo kee tarah latak-jhatak kar. lekin patrakarita ke snatakottar men dakhila lene men jyada mashakkat nahin karani padi. dakhila lene ke bad usane tay kiya ki vah ab apane sharm ko apane dil ke kone men bane sandook men dal dega. aisa hi kuchh kiya. fir kya tha doston kee katar badhane lagi. is bar ladkiyan bhi us katar men shamil hone lagin. </p> <p>apani kaksha men avval rahane v banane kee jid men usane lekhan men kaee kary kiye. apana kalatmak soch men bhi tikshnnata lata gaya. kalej men hone vale karyakramon men bhi badh-chadhakar hissa lene laga. ladkiyon ke sath bhi khil-khilakar hansane kee kala sikh li thi usane. is bich apane hi kalej se prakashit hone vali pustak ka sampadan kiya. kaee sare lekh aur kavitaen unamen dale. isi bich sahapathi kanya ka dil men dastak dena aarambh huaa. dono men fauran achchhi dosti bhi ho gaee. lekin bechar fir pappoo ban gaya kyonki ladkee sharmili thi. aur thodi kasar usane bhi poori kar di. n udhar se is pyar ke aag ko hava di gaee aur n hi usamen itani himmat thi ki aag men ghee dal sake. han baton-baton men muhavaron se jaroor samajhane ka prayas kiya parantu vifal raha. ek din himmat kar usane sab kuchh kahana chaha to usase pahale hi pata chala use koee aur pyar karata tha. itana hi nahin us shakhs ne dhamakee de rakhi thi, agar tune bevafaee kee to aatmahatya kar loonga. vo bechara soch men pad gaya. kisi kee jan se jyada usaka pyar keemati nahin ho sakata. usane fauran use dil se nikal diya. dosti rakhi par vo ehasas khatm kar diye, jisane usake dil ko vichalit kar rakha tha. fir kya tha dil khali kahan rahata hai vah bhi umr ke aise padav men. talash to sabako rahati hai apane lie ek sathi kee. </p> <p>in ek salon men vah dilli kee sanskriti se poori tarah avagat ho chuka tha. ki yahan sachche pyar kee koee kadr nahin hai. sab paise ke bhookhe hai. har jism kee keemat hoti hai yahan. lekin use jism se jyada ek sathi kee talash thi. taki usake kami ke ehasas ko bhar sake. lekin nakamayab rah gaya. tab tak sal bhi bit chuke the. vah registan men tadpate pyase kee tarah pyar ke lie pyasa hi rah gaya. aaj vo naukari kee jugat men idhar-udhar bhatak raha hai. jis patrakarita ke dam par usane samaj men faili buraeeyon ko mitane ka bida utha rakha tha. aaj usi patrakarita ke badale svaroop jisamen jativad, kshetravad, bhaee-bhatijavad aur bajaravad ke badhate chalan ne kafi nirasha pahuncha hai. vah samajh chuka hai ki patrakarita apani purani dhara kho chukee hai. jisake ufan matr se hi bade se bade chattan dhool men parinnat ho jate the. balki vaishvikaran ke is yug men yah bhi ek khoobasoorat rangin lifafe kee tarah dikhata hai. samay ke takaje ko bhanpate hue ab usane bhi khud ko badalane ka faisala kar liya hai kyonki akela chana bhad nahin fod sakata. is badali huee paristhiti men naee soch ke sath khud ke lie mukammal sthan pane ka prayas usaka jari hai. dekhana hoga aane vale dinon men vah kitana safal ho pata hai. </p> <p>is bich use maloom chala kee usaka pahala sachcha pyar, jise kisi ke aatmahatya kee dhamakee ne usake ehasas tak mitane ke lie vivash kar diya tha. usakee mang ab sajane vali hai. hathon men menhadi rachane ja rahi hai par vah bhi kisi aur se. lekin ek badi aashchary karane vali bat samane aaee ki vah us pappoo se pyar karati thi, lekin use kabhi kahane kee himmat nahin huee thi. aise men ek bat avashy samane aati hai ki bechare ladke ko pappoo kee sangya di jati hai. lekin un ladkiyon ka kya nam diya jae jo pappoo vali harakaten karati rahati hai. vichar kare!</p> <p>------</p> <p>narendr nirmala</p> <p>ke- 10, dvitiy tal, shakarapur, dilli</p> <p>mo.- 9868033851</p> <p><a href="http://en.girgit.chitthajagat.in/feedads.googleadservices.com/~a/-Zs7xH7YexIPpM0UYjGa9ltgYNY/a"><img 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a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/z8LKuE2Ii8A/blog-post_22.html">devi nagarani kee kahani : kshitij ke us par</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 22 Dec 2008 12:27 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><b></b></p> <p><a href="http://en.girgit.chitthajagat.in/lh6.ggpht.com/_t-eJZb6SGWU/SU9PUaTh_-I/AAAAAAAAFX4/mhoZ1QUXymQ/s1600-h/clip_image002%5B3%5D.jpg"><img title="clip_image002" border="0" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEix2UbHBgB03ZXiE3O1nsYXArVfkP7ZBX896N3WIBV5ScZjd7NTkZyD43QgotteslTiX5n2CTcVV4bPNx_MEuGgYDXmTeFji_mpqefOg9wudF_RJgppGSwKXRBdx4FkXY8ZiPv-8BVh5Mnc/?imgmax=800" width="101" height="100" /></a><b> </b></p> <p><b>kshitija</b><b> </b><b>ke</b><b> </b><b>usa</b><b> </b><b>para</b><b> </b></p> <p>han vo shila hi thi!! kaise bhool kar sakati thi main pahachan ne men use, jise barason dekha, sath gujara, pal pal usake bare men socha. </p> <p>shila thi hi aisi, jaise kisi shilpakar kee tarashi huee ek sajiv aatma jo tan ko odhakar is sansar kee sair ko nikali ho. jis rah se vo gujarati, gujarane vale tham jate the, jaise jam se jate the. unakee aankhe patthara jati, jaise kisi noor ko samane paya ho. han vahi hoor shila meri priy saheli aaj mere samane se gujar rahi hai, khud se hokar bekhabar.</p> <p>barah varsh koee itana lanba arasa to nahin hota, jahan insan is kadar badal jaye, n fakat rang roop men, par jisake poore astitv kee kaya palat ho jae. vo kalej ke jamane bhi khoob huaa karate the, jab main aur shila sath sath raha karate the, ek kamare men, ek hi klas men aur lagabhag poora vakt sath khana, sath padhana, sath samay bitana. kya odhana, kya bichhana aisi har soch se pare, aajad panchhiyon kee tarah chahakate hue, har pal ka lutf lete hue, har sal kalej men tap karate hue ab ham donon fainal sal men pahunchin. char sal ka arasa koee kam to nahin hota, kisi ko janane ke liye, pahachanane ke liye.</p> <p>&quot;are shila!&quot; mainne usake karib jate hi apanepan se use pukara. ajanabi si aankhen bina bhav meri or uthi, uthakar fir jhukee aur vah kadam aage badhakar chal padi, aise jaise main koee ajanabi thi.</p> <p>&quot;shila, main tumhari saheli savi, kaisi ho?&quot; jaise suna hi n ho, ya chahakar bhi sunana n chahati ho, kuchh aisa ahasas man men utha. aisa kya ho sakata hai jo is badalav ka karan bane?</p> <p>ithalati, balakhati, har kadam par thirakati huee shila, jaise kisi shilpakar kee tarashi koee chhavi, din bhar gunagunati apane aas pas ek khushaboo failati, aaj itani berang, rookhi bina ahasas kyon? meri utsukata badhi, mainne aage badhakar usake sath kadam milakar chalate hue dhire se fir usaka hath tham liya.</p> <p>&quot; shila, main to vahi savi, savita hoon, par tum shila hokar bhi shila nahin ho, yah main nahin manati. kaisa hai samir?&quot;</p> <p>is saval se usake chehare ke rang men jo badalav aaya vo dekhane jaisa tha. chehare par tanav ke badal gahare ho gaye, aankhon men udasi ke sae jyada ghane aur tan simatakar chhuee muee sa, jaise vah simat kar apana astitv chhupa lena chahati ho. mainne usakee kalaee pakad li. jab usane chhudane kee koshish kee to jyada pukhtagi se pakadi, aur han usane bhi fir chhudane kee koshish nahin kee. shayad apanepan kee garmi se patthar pighalane laga tha. usi pyar kee aanch men pighalakar hi to vah samir ke sath chali gaee, door bahut door kisi aur duniyan men. pichhe chhod gaee apani pyari saheli savita ko, apane antim varsh kee padhaee ko, apane aane vale ujjal bhavishy ko. shayad us pyar kee panah ne usase vah raushani chhin li thi, jis karan use sirf samir, usakee chitrakari, aur toolika par nikhare rang aas pas dikhaee pad rahe the. jane kya tha vah, kaise khumar tha, pyar ka junoon hi raha hoga, jo usane apana bhavishy samir ke nam likh diya. aur ek din achanak vah usake sath shadi achanak mere samane aa khadi huee.</p> <p>&quot; savi, mujhe aur samir ko shadi kee badhaee nahin dogi?&quot;</p> <p>&quot; han han mubarak ho&quot;..par achanak...mere shabd mere munh men hi rah gae. </p> <p>&quot; han achanak hi faisala karana pada, kal samir vapas ja raha hai apane ghar shimala, aur men bhi usake sath ja rahi hoon.&quot; kahate hue shila mere gale lag gaee.</p> <p>&quot;par do mahine ke bad fainal pariksha...&quot; main kahana chah rahi thi par kah na paee. shayad shila janakar anajan ban rahi thi, ya vah ab kisi prakar kee dakhal andaji nahi chahati thi, isiliye to shadi ka mahatv poorn faisala akele hi le liya, kisi kee jaroor hi use mahasoos nahin huee. han ek bat saf thi, usake oopar us pyar ka, samir kee kala ka jo indradhanushi khumar tha, us bahav men vo bahe ja rahi thi. koee bandh vahan bandhana bekar tha, yahi soch kar main bhi apani poori soch ke sath adhoore shabdon ka sahara lene lagi. </p> <p>&quot;savi, tum jyada mat socho, mainne soch samajh kar yah faisala liya hai kyonki main samir ke siva nahin rah sakati aur n vo mere siva. ab main jivan ke rangon ko odhana chahati hoon, unamen apani aashaon ko rangana chahati hoon, isase jyada kuchh nahin..han chalo sath men baithakar aakhiri bar khana khaen, kal vaise bhi subah kee gadi pakadani hai, aao chalen.&quot; kahate hue usane meri kalaee thik usi tarah pakadi thi, jaise aaj mainne usakee pakadi hai. </p> <p>khana khate khate, baton ke dauran main samir kee or dekhati rahi chori chhupe, jaise use janane kee, pahachanane kee koshish karati rahi. aisa kya tha usamen jo meri priy saheli kee jindagi men toofan banakar aaya aur bavandar kee tarah baha kar le ja raha hai. do mahine ke liye jo aart ka projekt use saunpa gaya tha, usake poora hone ke pahale hi usane shila kee jindagi par apana rang chadha diya aur ab sath le ja raha tha meri jan se pyari saheli ko, jaise jabaradasti koee mere tan se rooh ko juda kar raha tha. sochon ke daire se khud ko bahar nikalate hue mainne samir kee or rukh kiya.</p> <p>&quot;samir bura n manana, par ek bat to batao, kya do mahine shila kee khatir aur nahin ruk sakate taki shila bhi apani padhaee kee javabadari poori kar le. jivan bhar sath nibhane ke liye jaroori nahin hai ki ham vakt ke sath khilavad karen. padhaee to raushani ka ek ang hai, use is tarah adhoora....&quot;</p> <p>&quot;savita ji faisala shila ka hai mera nahin, aur us faisale se main jyada khush to nahin, par naraz bhi nahin. meri prerana mera mit banakar mere sath saye kee tarah rahe, yah meri khushakismati hai.&quot;</p> <p>&quot; par.....&quot; itana bhi n kah paee aur shila ne aankhon ke ishare se mook bhasha men mujhe kuchh n kahane ke liye kahakar chup kara diya.</p> <p>bas vah chali gaee, apani sunahari duniya men sundar sapanon ko lekar aur fir sab dhundhala dhundhala sa ho gaya. din bite, mahine bite, aur sal bhi bitate chale gaye..ek nahin, do nahin, poore barah baras. sochon ka silasila sath tha, pakad men usakee kalaee aur hamakadam hamari chal. aakhir ek ped ke niche khinchakar mainne use bithaya aur fir main bhi baith gaee usake pas satak kar jaisa ham aksar baitha karate the.</p> <p>&quot; ab bata shila, too yahan is shahar men shimala se itani door? aur samir kahan hai, sath men kyon nahin aaya?&quot; mainne anajane men kaee saval ek sath poochh liye aur usaka munh takane lagi javab ke intajar men !</p> <p>javab men usakee mriganayani aankhon se tapake sip se kuchh moti, jinhen chahakar bhi main apane aanchal men samet n paee, na hi shila ne jatan kiya us fisalati huee dhara ko rokane ka. bas kuchh kah n paee aur uthate hue apanepan se kaha &quot; chalo kahin baithakar chay pite hai savi.&quot;</p> <p>chay ke us daur men usane chay ke sath n jane kitane aansuon ke sagar piye, anabujhee kisi pyas ka hona jahir tha, par us pyas ka rukh ek naya mod le raha tha. shila kee jubani usakee aansuon kee tarah bikhari huee kahani ko sametate hue shila ne kaha &quot; savi main usake liye bas toolika par bikhare hue rangon ka ek bindu thi..&quot;</p> <p>&quot; thi...&quot; mainne ulajhe hue honthon ko kholane kee koshish kee, par shila ke man ka dvandv shayad abhi band n huaa tha.</p> <p>&quot; han thi. hoon nahin savi &quot; apanepan kee aanch se thama huaa dard ka dariya pighal kar aankhon se bah jana chah raha tha aur usi bahav men bahate hue shila kahati gaee, &quot; sach mano savi jis tarah usane toolika par rang bikherakar meri tasviron ko sajaya, unhen sajiv bana diya apane hunar kee barikiyon se, kaee kharidar un par fida hokar kharidane lage. daulat ka nasha din se jyada samir kee raten rangin karane laga. din ko main kisi patthar kee moorti kee tarah usakee prerana banakar ghanton baithi rahati aur vah nape tule dhang se mere har kon men rang bharata raha, bechata raha aur khanakhanahat men khota gaya, aur fir bahav itana tez aaya us badh men, jo vah mujhe bhi baha le gaya usakee svarth kee vedi ke us par jahan main tumhari vah saheli to nahin rahi jo har pal ko tum se bant leti thi, par han banti si, bikhari bikhari si us shila ka zarra zarra bikharata gaya. han vah shila jo apani aan ban ke sath jiya karati thi...vah...&quot; aur shila foot footakar rone lagi.</p> <p>bas anakahe shabdon ne har khalipan ko bhar diya, aansuon kee juban sab kah gaee. mujhe yoon lagane laga ki shila bikhar kar toot chukee hai aur jahan tak meri soch pahunch sakati thi, aisa aabhas huaa jaise shila mujhase vahi purana aashray mang rahi thi, usi aanchal kee narmi dhoondh rahi thi, vah nisvarth sparsh mang rahi thi.</p> <p>mainne use aalingan men bharate hue apane sath is tarah jod liya jaise vo kabhi mujh se alag hi n huee thi. usaka is tarah simatana, bikharav ka ant ho gaya, sabhi bikhare rang fir se simat kar us berang shila roopi bindu men samate chale gae, boond sagar men sama gaee. aakash ke badal chhant gae, viratata najar men bhar gaee sitaron bhara aasaman saf dikhaee de raha tha.</p> <p>kab dupahar se sham, sham se sanjh huee pata hi nahin pada, safar zari hai, manjil kshitij ke us par shayad......!!!</p> <p>door dhvani ke sath shabd bhi bhine bhine se man ko bhigote rahe.</p> <p>--------</p> <p>devi nagarani, </p> <p>New Jersey, dnangrani@gmail.com, </p> <p><a href="http://charagedil.wordpress.com">http://charagedil.wordpress.com</a></p> <p><a href="http://feedads.googleadservices.com/~a/5LEz8prHa3APaYzqjzmUU6mU2fo/a"><img src="http://feedads.googleadservices.com/~a/5LEz8prHa3APaYzqjzmUU6mU2fo/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=SCHfMx7x"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=0CkhKRgx"><img src="http://feedproxy.google.com/~f/rachanakar?i=0CkhKRgx" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=n9UGD7NB"><img src="http://feedproxy.google.com/~f/rachanakar?i=n9UGD7NB" border="0"></img></a> <a 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important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/5hSa0QCCKh0/3.html">akhilesh shukl kee 3 laghukathaen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 21 Dec 2008 06:54 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/_t-eJZb6SGWU/SU5YlLzKHVI/AAAAAAAAFXw/7H7iRhWtDtE/s1600-h/100_8163%20%28WinCE%29%5B2%5D.jpg"><img title="100_8163 (WinCE)" border="0" alt="100_8163 (WinCE)" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYxQTEb2XDWWDQgY-6L9xiF0iAoTf_Lz6sOUOdCyb7eH-Sa1Uz2XAA5Ww8ANGCiE7R-HERz_fl3YCYw-G8hp14EFk1dzrVGwMJGSZ0GFIq1pEj4V13-H4JNUcdoQ7_0KWwC6TD86A01j9W/?imgmax=800" width="240" height="181" /></a> </h2> <h2>jaroorata</h2> <p>"chalo pichhe karon bhaee in sabako, daravaje par bhid k‍yon ikattha kar rakhi hai." marijon ko dekhate hue do. prashant ne apane kam‍paundar se kaha. usane do. ka ishara pate hi marijon ko sarakari dis‍pensari ke daravaje se bahar dhakel diya. unamen se ek marij ko do. prashant ke pas late hue vah bola, "sar, isaka ilaj tat‍kal karana padega. yah bahut hi siriyas hai. yadi kahin yah ilaj ke bina mar gaya to ganv kee rajaniti ko ek naya mud‌da mil jayega sath hi aapakee badi fajihat hogi. atah ise jaroor dekh len." </p> <p>"thik hai, bulao use. main dekh leta hoon." </p> <p>kam‍paundar ne marij ko dis‍pensari ke andar thel diya. </p> <p>"k‍ya nam hai tum‍hara?"</p> <p>"ji ramoo , ramoo bal‍d ghis‍soo." </p> <p>"hoon , k‍ya takalif hai ?"</p> <p>"dagadar sab, kab‍j bani rahave hai." </p> <p>"ach‍chha, kal sham ko k‍ya khaya tha?"</p> <p>"ji , kuchh nahin." </p> <p>"kal subah?" </p> <p>"ji kuchh nahin." </p> <p>"parason dono taeem?"</p> <p>"ji kuchh nahin."</p> <p>do. prashant ne garmi aur bhari umas men pasina pauchhate hue kaha, "k‍ya karate ho?"</p> <p>"ji kuchh nahin."</p> <p>do. ne aash‍chary se pratiprash‍n kiya, "gujara kaise hota hai?" </p> <p>"sab, bahut garib aadami hoon. jab se fasal kataee ke lie mashinen aaee hain, bhookhe marane kee naubat aa gaee hai." </p> <p>do. prashant ne usaka marj gyat kar liya tha. un‍honne kam‍paundar ko pachas roopaye ka not dete hue kaha, "ise le jao bharapet khana khilao, ise dava kee nahin bhojan kee jaroorat hai."</p> <p>&#160;</p> <h2>parishram ka fala</h2> <p>ek tha kauaa. bilakul us prachin katha vale kaue ke saman. jisamen p‍yasa kauaa pani pine ke lie mit‌ti ke bartan men s‍thit pani oopar lane ke lie chonch men kankad dabakar lata hai. kankad bartan men dalata hai. apane athak parishram ke pash‍chat pani oopar aane par pikar ud jata hai. </p> <p>lekin is bar aisa nahin huaa. ganv ke garib bhole bhale ek kauye ne apane parishram ke dvara mit‌ti ke bartan ko chhote-chhote kankado se bhara. bartan men pani oopar aane par ek an‍y rajaniti ke gyata, chalak aur tikadami kauye ne bal poorvak use dara dhamaka kar bartan ko apane kab‍je men le liya. usaka poora jal pikar apani p‍yas bujhaee. </p> <p>udane se poorv mit‌ti ke patr ko tipaee se girakar tukade-tukade kar diya.</p> <p>pahale kauaa ab bhi p‍yas se tadap raha hai. </p> <p>&#160;</p> <h2>s‍thapana </h2> <p>ve nagar seth hain, kaee milon ke malik, karakhane chal rahe hain, aadhat hai. unaka nagar men rootaba hai. s‍thaniy sans‍thaon, pulis tatha prashasan men tooti bolati hai. kisi kee bhi k‍ya majal ki choon chapad kar sake. </p> <p>us ravivar s‍thaniy samachar patr men nagarapalika ka ten‍dar chhapa tha. unake ghar ke samane se bahane vale adhoore nale ke nirman kary poorn karane kee chhoti si nivida thi vah. </p> <p>vah nivida s‍vikrit huee, nirman kary kee taiyari bhi praranbh huee. lekin nale ka nirman shuroo nahin ho saka. </p> <p>vajah! seth ji ne nale ke kinare, apane vishal bhavan kee chaharadivari ke pas hanuman ji kee moorti kee s‍thapana jo kar rakhi thi. </p> <p>-----------</p> <p>akhilesh shuk‍l, sanpadak 'katha chakra', 63, tiroopati nagar, itarasi 461111 (m.pr.)</p> <p>------------</p> <p>chitr – kalakriti sabhar – banavasi sammelan, bhopal.</p> <p><a href="http://feedads.googleadservices.com/~a/uNxo06VYlwaqaQk8PnBZgtKEAyc/a"><img src="http://feedads.googleadservices.com/~a/uNxo06VYlwaqaQk8PnBZgtKEAyc/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a 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prefer to unsubscribe via postal mail, write to: rachanakar, c/o Google, 20 W Kinzie, Chicago IL USA 60610</td> </tr> </table> </div> http://desitoons.blogspot.com/2008/12/posts-of-blog-rachanakar_21.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-468614619558094542Sun, 21 Dec 2008 01:09:00 +00002008-12-20T17:09:44.891-08:00<style type="text/css"> h1 a:hover {background-color:#888;color:#fff ! important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/HzGqKnWD30k/blog-post_6489.html">narendr nirmal kee kavitaen &ndash; sahityakaron men rajaniti ek ganbhir samasya v any</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 19 Dec 2008 11:17 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2>&#160;&#160;&#160; sahityakaron men rajaniti ek ganbhir samasya&#160;&#160;&#160;&#160; </h2> <br /> <p>rajanitigyon kee rajaniti dekhi <br />dharm, sampraday men rajaniti dikhi <br />jati, bhasha se bante log dekhe <br />dekha bhaee-bhatijavad ka har vo chehara <br />par sahityakaron men bhi rajaniti hogi <br />isakee kabhi parikalpana nahin ki thi mainne <br />sab dikha hans aur pakhi ke prativad men <br />us puraskar se <br />jise samriddh gyanatv vale logo ko diya jata hai <br />aalochak rachanakaron ke tevaron ne bhi <br />dikhaya rajaniti ka chehara <br />dikhaya kaise ek sahityakar <br />sahity ke kshetr men ek chhatr <br />raj karane ko lalayit rahata hai <br />apani hi patrika aur lekhani ko <br />sarvochch thaharane kee jugat karata hai <br />is kram men ek-doosare par aakshep <br />karane se bhi nahin chookata <br />aadaten un tamam rajanitigyon kee tarah <br />jo apane hi dal ko desh ka prahari manata hai <br />aur doosare ko desh ka dushman <br />un dharmanirpeksh aur sampradayik thekedaron kee tarah <br />jinhen n to desh se lagav hai n hi deshavasiyon se <br />gyan bantane vale ye log <br />agyanata kee rajaniti se gujarate dekhe jayenge <br />navin kaviyon aur lekhako ke lie <br />yah behad chinta ka vishay hai <br />khemebaji kee is daur men <br />naye ubharate lekhakon ko <br />ek khema chunane kee vivashata <br />kahin unake lekhani men jadta n la de <br />jis samaj ko badalane kee aash lie <br />nae sahityakar apana kalam chalate hain <br />kahin unake man men dar n sama jae ki <br />kaun sa khema unase khij khakar <br />usake pannon par hi syahi n chhidk de <br />nishkarsh sochakar hi ham jaise <br />rachanakaron ko dar sa lagane laga hai <br />kahi hamare pallavit hote pankh ko bhi <br />aalochak rajaniti khemebaji kar kutar n dalen. </p> <p>----</p> <p>&#160;</p> <h3>ham hai hamamen hai hamase ye duniya sari hai </h3> <p>ham hai hamamen hai hamase ye duniya sari hai </p> <p>hamase takarae gir jae ham to bhari hai </p> <p>jalajala hai ham, pal bhar men jala denge </p> <p>dekhe dushman hamako to mitti men mila denge </p> <p>are josh hai tum me to aazama dam men </p> <p>pal bhar men chit karake tumako ham dikha denge </p> <p>ham hai hamamen hai hamase ye duniya sari hai... </p> <p>pichhe se karate var, tum karate ho har bar </p> <p>himmat hai to samane aake dikhala ek bar </p> <p>har munh kee khaee hai tumane jo dekho hamase </p> <p>har baji hari hai, tumane apane bachapan se </p> <p>ab sochon jid chhodo, ye man mera kahana </p> <p>bhaee ho chhote se, hame aapas men hi hai rahana </p> <p>ham hai hamamen hai hamase ye duniya sari hai... </p> <p>n bahako bematalab bahakane do jamane ko </p> <p>thodi si laga akal, unhen bhi aajamane ko </p> <p>vo dost nahin hai tere, hai dushman vo mere </p> <p>chahate hai hamase mit jae ham lad-ladke </p> <p>hamamen shanti hai sachchaee hai hamamen, </p> <p>ye dekh nahin pate jite vo is gam men </p> <p>ham hai hamamen hai hamase ye duniya sari hai... </p> <h3>vatan ke naujavan hai ham </h3> <p>vatan ke naujavan hai ham </p> <p>vatan pe ja luta denge </p> <p>vatan ke raste men jo aae </p> <p>kasam se use ham mita denge </p> <p>vatan ke naujavan hai ham... </p> <p>hamamen ekata hai itani </p> <p>jo tode toot n pati hai </p> <p>bhara hai vishvas jo hamamen itana </p> <p>faulad bhi aake bikhar jati hai </p> <p>jo dekhe dushman hamari taraf </p> <p>aankhon se raushan chura lete ham </p> <p>vatan ke naujavan hai ham... </p> <p>n jati hamamen, n majahab hai </p> <p>vatan ke sabhi rakhavale hai </p> <p>amar hamari prem kahani </p> <p>jan vatan ke havale hai </p> <p>n hindoo, muslim sikh n eesaee ham </p> <p>bas ek dooje ke bhaee hai ham </p> <p>vatan ke naujavan hai ham... </p> <p>-----</p> <p>&#160;</p> <h3>maut ka tandav </h3> <p>chhipe-chhipae chakama dekar, </p> <p>asala barood bharakar </p> <p>aa gaye filmi nagari ke bhitar </p> <p>dekha insani cheharon ko </p> <p>masoom bhi dikhen, </p> <p>umr daraj jindagiyan bhi thi </p> <p>par shayad darindagi chhupi thi sine men </p> <p>unake jahan men tha vahasiyanapan </p> <p>kuchh aag pichhe soche bagair </p> <p>macha diya koharam </p> <p>baja di tad-tad kee aavajen </p> <p>bichha di lashen dharati par </p> <p>kya bachchen, boodhe aur javan </p> <p>kya deshi v videshi </p> <p>chun-chun kar nishan banaya </p> <p>lal syahi se </p> <p>pat gaya dharati ka aangan </p> <p>kuchh hausale dikhe </p> <p>dileri ka manjar dikha </p> <p>jo nihatthe the par junoon tha </p> <p>takara gae raee mano pahad se </p> <p>khud kee paravah kie bagair </p> <p>shikast diya khud bhi khaee </p> <p>virata se jan ganvaee </p> <p>bache khuche dahashatagard </p> <p>aag badh gae </p> <p>taj ko kabje men kiya </p> <p>fir jo dikha </p> <p>duniya bhi dekhi </p> <p>aatank ka chehara </p> <p>katle aam kiya. </p> <p>kuchh bach gae </p> <p>rahamat tha unapar </p> <p>jo mare gaye </p> <p>kismat thi unakee </p> <p>fir yuddh chala </p> <p>parajit bhi hue </p> <p>par janbajo kee dher lagi </p> <p>momabattiyan jali aansoo bahe </p> <p>ekata ka bigul baja </p> <p>netaon par gaj giri </p> <p>nikammon ko saja mili </p> <p>saboot dhoondhe gae </p> <p>doshi bhi mile </p> <p>saja dena mukammal nahin </p> <p>loha garam hai </p> <p>kahin mar de n hathauda </p> <p>pani dalane ke lie </p> <p>ab kootaniti hai chali </p> <p>lekin janata jag chukee hai </p> <p>saval poochhane aage badhi hai </p> <p>par shayad javab </p> <p>kisi ke pas hai hi nahin </p> <p>jinhonne desh ko toda </p> <p>jati kshetr majahab ke nam par </p> <p>aaj khamosh hai ve sab </p> <p>maukaparasti aur </p> <p>tushtikaran kee bat par </p> <p>chunav aani hai </p> <p>do aur do se panch banani hai </p> <p>khamosh rahana hi munasib samajha </p> <p>bah kah diya, suraksha ghera </p> <p>hata do mera! </p> <p>kuchh dinon tak tanatani ka </p> <p>yahin chalega khel </p> <p>fir badhati aabadi kee relamapel </p> <p>ek bura sapana samajhakar </p> <p>fir sab bhool jayenge </p> <p>yad aayenge tab </p> <p>jab agali bar fir se </p> <p>maut ka tandav machayenge. </p> <p>-----</p> <p>&#160;</p> <h3>marana to padega hi </h3> <p>prakriti ya fir insan ko </p> <p>usake bete ped, paudhe, jiv-jantu ko mar giraya hai </p> <p>rang birangi titaliyon ka namon nishan mita diya </p> <p>jo prakriti ko khushiyan deti thi </p> <p>prakriti ke banae jivan chakr ko bhi </p> <p>tahas nahas kar diya hai tumane </p> <p>aur agar kasoor tum insanon ne kiya hai to </p> <p>saja kaun bhugatega? prakriti ya fir insan </p> <p>tabhi antah man ke doosare sire se aavaj aaee </p> <p>insan kahata ham majaboor hai, </p> <p>hamari sankhya badhi ja rahi hai </p> <p>hame jina hai jivan-yapan karana hai </p> <p>marana to padega hi. </p> <p>prakriti ne kaha hamane kahi thi itani aabadi badhao </p> <p>aabadi badhakar dher sari musibat ghar le aao </p> <p>kya do bachchon se sansar nahi chalata tumhara </p> <p>jyada bachche banane ke chakkar men </p> <p>hamare bachchon ka nukasan kyon pahunchate ho </p> <p>khud ke lie bhi pareshaniyan khade karate ho </p> <p>aur hamara hara-bhara sansar bhi ujad jate ho </p> <p>ab bhi sudhar jao </p> <p>ho sake to ek men hi sanbhal jao </p> <p>varana ab kee mere rakshak bete ozon ka </p> <p>kuchh huaa to anjam dekh lena </p> <p>puri duniya ka namon nishan </p> <p>n mita diya to mera nam badal dena. </p> <p>ek sundar komal susajjit, </p> <p>aisa ehasas jo sada rahe dil ke pas </p> <p>jo kabhi thand ka ehasas karati </p> <p>to kabhi pal men garmahat le aati </p> <p>kabhi os banakar dhara men utarakar </p> <p>umang bhare chadar se sab ko dhank deti </p> <p>han kabhi boonden bhi barasati hai </p> <p>lekin boonden bilkul asaman hoti hai </p> <p>kyonki ek boonden jahan biraha dilon ko </p> <p>milan kee yad dilati hai </p> <p>vahi doosari boonden vo tabahi ka manjar le aati hai </p> <p>jisase n chah kar bhi apanon se virah hone ko vivash ho jate hai log </p> <p>ye tamam ehasas karati koee aur nahin </p> <p>hamari prakriti hai jisase ek nahin kaee roop hai </p> <p>jo roop badal badal kar </p> <p>khushiyan aur gam logon ko deti hai </p> <p>fir saval uthata hai </p> <p>aakhir khushiyan dene vali gam kyo deti hai </p> <p>tabhi antah man se ek aavaj aati hai </p> <p>kasooravar khud mujhako thaharati hai </p> <p>kahati hai tumane hi </p> <p>prakriti ke parivar ko kasht diya hai </p> <p>----</p> <h3>ek machchhar aur ek aatankavadi </h3> <p>dard ka ehasas insanon ko hi aata hai </p> <p>han ek aur samanataen hai donon men </p> <p>donon chhup kar var karane men mahir hai </p> <p>samane aakar ladne ka kaleja nahin hota </p> <p>ek sote hue vyakti ka jina haram kar deta hai </p> <p>to doosara itana bada jakhm deta hai </p> <p>ki jindagi jina haram lagata hai </p> <p>jahan tak rahi inake safae kee bat </p> <p>to aaj tak machchhar saf nahi ho pae </p> <p>to bhala in kayaron ko kaun saf kar pae </p> <p>ek hi upay hai </p> <p>sahi matra men lagatar diditi ka chhidkav </p> <p>aur doosara vot ke jarie </p> <p>aise rajanitigy partiyon ka safaya </p> <p>jinhonne aatankavad ko kaumi rang dekar </p> <p>isaka bharapoor labh chunav men uthaya </p> <p>ek machchhar aur ek aatankavadi </p> <p>dono kee badh rahi hai aabadi </p> <p>dono ka nata bas khoon se hai </p> <p>ek insan ka khoon pita hai </p> <p>to dooja khoon bahata hai. </p> <p>isalie pine vala machchhar </p> <p>aur bahane vala aatankavadi kahalata hai </p> <p>donon men kaee samanataen aur vishamataen hai </p> <p>samanataen hai donon kaum nahin dekhate </p> <p>bas khoon dekhane kee abhilasha hoti hai </p> <p>machchhar kee mane to </p> <p>svad ka maja barabar ka aata hai </p> <p>magar aatankavadi kahate </p> <p>jihad men sab jayaj ho jata hai </p> <p>khoon jisaka bhi bahe,</p> <p>-----</p> <h3>hai ye kahani viron kee kahani </h3> <p>kya kahata sun ye man hai, kyon sabakee aankhen nam hai, </p> <p>kuchh to khoya hai, sab ne roya hai </p> <p>dard hai ye dil kee hai kahani, viron ne di hai kurbani </p> <p>hai ye kahani, viron kee kahani-2 </p> <p>fakhr hai hamako naj yahin hai, apane desh ka taj yahi hai, </p> <p>sabakee isane laj bacha di, mere giton ka saj yahi hai </p> <p>hans hans ke ye jan luta de, luta de apani javani </p> <p>hai ye kahani viron kee kahani-2 </p> <p>isako todo usako fodo, netaon ne rag hai chheda </p> <p>jati kshetr majahab men todo, taki vot mile aur thoda </p> <p>shahidon ko ve vot men taule, kadvi inakee jubani </p> <p>hai ye kahani viron kee kahani-2 </p> <p>kya kahata sun ye man hai, kyon sabakee aankhen nam hai </p> <p>kuchh to khoya hai, sabane roya hai </p> <p>dard hai ye dil kee hai kahani, viron ne di hai kurbani </p> <p>hai ye kahani viron kee kahani </p> <p>----</p> <h3>jahan janma hoon aadivasi kshetr hai </h3> <p>nam jharakhand pradesh hai </p> <p>usapar bhi aisa ganv balidih </p> <p>jisaka sahity se nata </p> <p>door-door tak nahin raha </p> <p>vahan to shuddh hindi bhi boli nahin jati </p> <p>kuchh bol ke namoone hai, </p> <p>''kaha ghar lagon re noo noo, </p> <p>tin taka ke noon dihe, </p> <p>sunoom 5 taka ke de go,'' </p> <p>shuddh deshi sanskriti ka samavesh </p> <p>us par bhi baniya parivar men janma </p> <p>pitaji ke karobar men </p> <p>hath banta kar bete ka farj bhi </p> <p>poora karane kee jimmedari thi </p> <p>vahan se bhagana bhi sanbhav nahin tha </p> <p>han mere manjhale bhaee par </p> <p>isaka asar nahin hai, </p> <p>isalie vo man ko </p> <p>angrejiyat mammi se pukarate hai </p> <p>lekin main khanti pradesh ka </p> <p>man kahata ya fir </p> <p>tej aavaj men maeeya ge. </p> <p>aise men bar-bar mujhase kahana </p> <p>sahity padho, bas padho </p> <p>ek aur bat jan le </p> <p>ye sahity ka bhoot, </p> <p>kavita, lekhan, git likhana </p> <p>mahaj do varsho se hi hai </p> <p>isase pahale main anajan tha </p> <p>aakhir janoonga kahan se bhaee </p> <p>mainne bachapan se padhaee hi </p> <p>ghal mel tarike se kee </p> <p>han idhar ek-do salon se </p> <p>padhane kee lalak jagi hai </p> <p>aur sabase badi bat </p> <p>jo mujhe lagati hai </p> <p>sab oopar vale ka karishma hai </p> <p>jo bhram ke makad jal men pade </p> <p>is balak ko bhavishy ke lie </p> <p>ek saf suthara rasta sujhaya hai </p> <p>kamiyan hai mujhamen sikh raha hoon </p> <p>kuchh log kahate hai mujhako, </p> <p>likhadoo ho tum </p> <p>ye achchhi bat hai </p> <p>prerit ho magar </p> <p>abhi prerana nahin ban pae ho </p> <p>prerana tab banoge jab padhoge </p> <p>padhaee ke sahityik </p> <p>sagar men doob jaoge </p> <p>abhi bahut sari </p> <p>kamiyan hai tum men </p> <p>main kahan, manata hoon </p> <p>mujhamen kamiyan hai </p> <p>kamiyan kisamen nahin hoti </p> <p>koee poorn nahin hai </p> <p>jo poorn ho jata hai </p> <p>khud v khud usamen </p> <p>viram lag jata hai </p> <p>aur main abhi viram </p> <p>hona hi nahin chahata </p> <p>ek aur bat </p> <p>mujhamen kamiyan nikalane se pahale </p> <p>kuchh jan le mere bare men </p> <p>han main sahity ke mamale men </p> <p>bilkul kalidas hoon </p> <p>vo kalidas granthon vala nahin </p> <p>balki vo dali vala kalidas </p> <p>jisane baithe hue dali ko hi kat dala </p> <p>mera janm, janm sthan, </p> <p>parivar aur meri jati </p> <p>ye sabhi isake lie doshi hai </p> <p>main koee ilahabad, banaras men nahin janma </p> <p>jahan log pet men hi abhimanyu kee tarah </p> <p>sahity sikh lete hai </p> <p>na hi main koee pandit hoon </p> <p>jise sanskrit ka ratta lagakar </p> <p>hindi samajhana jaroori hota hai </p> <p>lala bhi nahin hoon </p> <p>jise janmajat hi </p> <p>chitragupt kee kripa patr hoti hai </p> <p>aur jo kuchh bhi main likh raha hoon </p> <p>vo likhane vala main nahin </p> <p>mera tilasmi karishma hai, </p> <p>jo kavita likhana chahata to, </p> <p>use likh leta </p> <p>git likhana chahata </p> <p>aasani se likh leta </p> <p>jabaki mujhe sur ka gyan nahin hai </p> <p>fir bhi git ke sath </p> <p>usake bol bhi bana leta hoon </p> <p>likhana shuroo kiya to </p> <p>likhe ja raha hoon </p> <p>bilkul kalidas kee tarah </p> <p>jinhonne ek galati ke bad </p> <p>granthon kee jhadi laga di </p> <p>unhonne sanskrit men granth likhi </p> <p>aapane sahity ka sahara liya </p> <p>main hindi kee saras </p> <p>bhasha men hi likhoonga </p> <p>main sikhata bhi rahoonga </p> <p>aur likhata bhi rahoonga </p> <p>sahity ka prayog n ho </p> <p>khadi hindi men hi likhoonga </p> <p>ye vishvas hai mujhe ki </p> <p>bhavishy men meri kavitaon </p> <p>lekhon, kahaniyon aur giton </p> <p>ko avashy samman milega </p> <p>badalate samaj ka yuva </p> <p>mujhe jaroor sarahega.. </p> <p>----</p> <p>sanpark:</p> <p> <br />narendr nirmal <br />ke- 10, dvitiy tal, shakarapur, dilli </p> <p><a href="http://en.girgit.chitthajagat.in/feedads.googleadservices.com/~a/t64DhQICJG03Q8LEou5vM89QCPc/a"><img src="http://feedads.googleadservices.com/~a/t64DhQICJG03Q8LEou5vM89QCPc/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=Moo2WLwW"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=AK132gZJ"><img src="http://feedproxy.google.com/~f/rachanakar?i=AK132gZJ" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=BKiNz4Da"><img src="http://feedproxy.google.com/~f/rachanakar?i=BKiNz4Da" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=XyI1PVn1"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=143WekCA"><img src="http://feedproxy.google.com/~f/rachanakar?i=143WekCA" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=2GadUbLW"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="https://feedads.googleadservices.com/~a/3E0OWMcQOI7UIOitqTp4dhGxdoQ/a"><img src="https://feedads.googleadservices.com/~a/3E0OWMcQOI7UIOitqTp4dhGxdoQ/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/vmmS6sGTG28/blog-post_744.html">mahendr bhatanagar ka kavita path</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 19 Dec 2008 10:52 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/_t-eJZb6SGWU/SUyWDaUTlnI/AAAAAAAAFXo/gv0JfQANU-Y/s1600-h/mahendra%20bhatnagar1%5B2%5D.jpg"><img title="mahendra bhatnagar1" border="0" alt="mahendra bhatnagar1" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcyzCgcOorHlmpT2SPENZQq4lAdRk378ke_HpJfgqe0QXXSnbyFq3I_b16dTPUU2P5A6consA-F4YhwxddvgPzUVeugZvsIgyZ30UWTN0WUclNtW-iTP6uvbp5cVDvjTy1gKMpOde6UTbW/?imgmax=800" width="128" height="151" /></a> </p> <p>mahendr bhatanagar kee kavitaen v kavita sangrah rachanakar par poorv prakashit ho chuke hain. prastut hai unaka sasvar kavita path. niche die gae daunalod link par dayan klik kar emapi3 fail daunalod karen ya fir vahin bajoo men die chhote se pleyar batan ko klik kar aonalain sunen.</p> <p>&#160;</p> <p>mahendr bhatanagar ka sasvar kavita path <a href="http://www.archive.org/download/MahendraBhatnagarsHindiKavitaPaath/MahendraBhatnagar-Rag-samvedan-TumBajaao_64kb.mp3">yahan se daunalod kar sunen</a></p> <p><a href="http://feedads.googleadservices.com/~a/VVISbsaatxDngSNLtoxEpC_jno0/a"><img src="http://feedads.googleadservices.com/~a/VVISbsaatxDngSNLtoxEpC_jno0/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=QTu9f2mZ"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=AMBpFkSg"><img src="http://feedproxy.google.com/~f/rachanakar?i=AMBpFkSg" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=jjeGFGZa"><img src="http://feedproxy.google.com/~f/rachanakar?i=jjeGFGZa" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=ArQwyAUN"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=ZXwfmqQr"><img src="http://feedproxy.google.com/~f/rachanakar?i=ZXwfmqQr" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=cPXfW3C3"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="https://feedads.googleadservices.com/~a/tB3U8b5Uz13PhRHtemZyAIYLFwc/a"><img src="https://feedads.googleadservices.com/~a/tB3U8b5Uz13PhRHtemZyAIYLFwc/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/PoWu0eivB3g/blog-post_8818.html">nan&zwj;dalal bharati kee kavita</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 19 Dec 2008 10:47 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><b></b></p> <h2><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/_t-eJZb6SGWU/SUyU78z17-I/AAAAAAAAFXg/53fvYAZPCic/s1600-h/clip_image002%5B3%5D.jpg"><img title="clip_image002" border="0" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSUxFrr6Z17ut8dO5PbU256mzKcgO-Yi9vgf9os692orHZ9HNkTyuxuFlspTZo98CrZu_Ka_ctKlbAx9R0S3RD04TZI8aQuFY0IUkwI6TWM57ADSBDJnfHNwngJ_NcwUCd0RCs7U9jd8fP/?imgmax=800" width="150" height="144" /></a></h2> <h2><b>ek baras aura</b><b>․․․․․․․</b><b></b></h2> <h2>kavita</h2> <h2><b>nan‍dalal bharati</b></h2> <p>man kee god pita ke kandhon </p> <p>ganv kee mati aur tedhimedhi pagadan‍di se hokara</p> <p>utar pada karmabhoomi men sapanon kee barat lekar .</p> <p>jivan jang ke risate ghav hai saboota</p> <p>bhavanaon par var ghav mil rahe bahuta</p> <p>sam‍bhavanaon ke rath par dard se karahata bhar raha udan .</p> <p>um‍midon ko mili dhathi bikhare sapane</p> <p>lekin sam‍bhavanaon men jivit hai pahachana</p> <p>naye jakh‍m se dil bahalata purane ke ris rahe nishan .</p> <p>jativad dharmavad un‍mad kee dhar,</p> <p>vinash kee lakeer khinch rahi hai</p> <p>lakeeron par chalana kathin ho gaya hai</p> <p>ukhadepanv bantavare kee lakeeron par,</p> <p>sad‌bhavana kee tas‍vir bana raha hoon .</p> <p>lakeeron ke aakrosh men jin‍dagiyan huee tabah </p> <p>kaeeyon ka aaj ujad. gaya kal barbad ho gaya</p> <p>na bhabhake j‍vala na bahen aansoo</p> <p>sam‍bhavana men sad‌bhavana ke shab‍d bo raha hoon .</p> <p>abhishapit bantavare ka dard pi raha </p> <p>jativad dharmavad kee dhadhakati loo men</p> <p>bit raha jivan ka din har naye sal par ,</p> <p>ek sal ka aur boodha ho jata hoon</p> <p>andhiyare men sam‍bhavana ka dip jalaye</p> <p>bo raha hoon sad‌bhavana ke bij .</p> <p>sam‍bhavana hai dard kee khad aur aansoo se sinche bija</p> <p>virat vriksh banenge ek dina</p> <p>pak‍kee sam‍bhavana hai vrikshon par lagenge</p> <p>samanata sadachar saman‍jas‍y aur aadamiyat ke fala</p> <p>khat‍m ho jayega dhara se bhed aur nafarat .</p> <p>sad‌bhavana ke mahayagy men de raha hoon </p> <p>aahuti jivan ke pal pal ka sam‍bhavana basa</p> <p>sad‌bhavana hogi dhara par jab, tab na bhed garajega</p> <p>na shola barasega aur na tootenge sapane</p> <p>sad‌bhavana se kusumit ho jaye ye dhara</p> <p>sam‍bhavana bas ukhadepanv bhar raha udana</p> <p>sarvakal‍yan kee kamana ke liye</p> <p>nahi niharata pichhe chhoota bhayavah viran .</p> <p>man kee tapas‍ya pita ka t‍yag,dharati ka gaurav rahe amar,</p> <p>vihansate rahe sad‌karmon ke nishana</p> <p>sam‍bhavana kee udan men kat jata hai</p> <p>meri jin‍dagi ka ek aur barasa</p> <p>pahali janavari ko ․․․․․․․․․․․․․․․</p> <p><a href="http://feedads.googleadservices.com/~a/ELj1bU6CSoHapUnY6d0Q0Wcs9CQ/a"><img src="http://feedads.googleadservices.com/~a/ELj1bU6CSoHapUnY6d0Q0Wcs9CQ/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a 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prefer to unsubscribe via postal mail, write to: rachanakar, c/o Google, 20 W Kinzie, Chicago IL USA 60610</td> </tr> </table> </div> http://desitoons.blogspot.com/2008/12/posts-of-blog-rachanakar_20.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-893338889189308588Fri, 19 Dec 2008 01:26:00 +00002008-12-18T17:26:38.902-08:00<style type="text/css"> h1 a:hover {background-color:#888;color:#fff ! important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/cCs7mqZGNgA/blog-post_3298.html">mahavir sharma kee dvijendr dvij ke gazal sangrah &ndash; jan gan man par tippani :</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 17 Dec 2008 09:52 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><b><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9_xGsFHE5XphNlGeiq6e5taj9Yy7Vc10ONWOwXlOt6bJMvbuZPpSnPyRl1nvtbz3DXeBQE6Cb7yi9XlsmXrFXke9MHeOmFBfbWc7NGyb8KywvLWLmJQqNx9e7YshZ_wTdxOvjeDv5shc/s400/jan+gan+man+(WinCE).jpg" /> </b></p> <p><b>kanpyootar ke</b><b> </b><b>monitar par kursi men baithe baithe poora sangrah padhate hue kitana aanand aata hai</b><b>, </b><b>isaka</b><b> </b><b>andaza nahin lagaya ja sakata jahan pannon ko palatane kee bhi zaroorat nahin</b><b>…</b><b></b></p> <p><b></b></p> <p>aaj 'rachanakara' par 'dvija' saheb kee gazalon ka sankalan 'jan-gann-mana' aur 'jahir kureshi' kee qalam se bhoomika padhakar aanand aa gaya. hindi-gazal ke bare men janakari di hai, vastav men sarahaniy hai. <br />isamen atishayokti nahin hogi ki dushyant kumar ke bad dvijendr 'dvija' hi vah shakhas hai jo hindi- gazal kee pragati men hi nahin balki gazal ko samanti yug ke hijr-visal, shama-paravana aadi pratimanon ke simit dayare se nikal kar nayapan dene men 'dvija' saheb ka bahut bada yog hai.</p> <p> <br />kanpyootar ke monitar par kursi men baithe baithe poora sangrah padhate hue kitana aanand aata hai, isaka andaza nahin lagaya ja sakata jahan pannon ko palatane kee bhi zaroorat nahin.</p> <p>&#160;</p> <p><a href="http://en.girgit.chitthajagat.in/mahavir.wordpress.com/">mahavir sharma</a> kee poori tippani <a href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/2008/12/blog-post_14.html#comment-321456252767581426">yahan</a> padhen</p> <p>---</p> <p>dvijendr 'dvij' ka gazal sangrah rachanakar par <a href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/2008/12/blog-post_14.html">aonalain yahan</a> padhen</p> <p>tatha isakee pidief eebuk yahan se <a href="http://tinyurl.com/Gazhals-of-dwijendra-dwij">padhen ya daunaloda</a> karen</p> <p><a href="http://feedads.googleadservices.com/~a/QQ7N9MOjX6YH1Cx7T4T0AaM1LGE/a"><img src="http://feedads.googleadservices.com/~a/QQ7N9MOjX6YH1Cx7T4T0AaM1LGE/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=MK0asU8h"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=vf9Tf786"><img src="http://feedproxy.google.com/~f/rachanakar?i=vf9Tf786" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=9oAC1QNX"><img src="http://feedproxy.google.com/~f/rachanakar?i=9oAC1QNX" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=O2A1EUPV"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=rVU0JGar"><img src="http://feedproxy.google.com/~f/rachanakar?i=rVU0JGar" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=FLS2CMFU"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="https://feedads.googleadservices.com/~a/xK8sOW2wXGdqhRczphmJ24UxFAI/a"><img src="https://feedads.googleadservices.com/~a/xK8sOW2wXGdqhRczphmJ24UxFAI/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/RN9JqiNrI2A/blog-post_18.html">naval kishor kumar kee do kavitaen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 17 Dec 2008 08:28 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/_t-eJZb6SGWU/SUnRQ1iYFII/AAAAAAAAFXY/OokfAEQzKE4/s1600-h/100_8147%20%28WinCE%29%5B2%5D.jpg"><img title="100_8147 (WinCE)" border="0" alt="100_8147 (WinCE)" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMKKfkx6c3a0uuCbuUTHNvjhekg0ixRb4LBuEnh8WIAw74WvgeHLqvZkE6TOGtdNsJaL3UtoU-7l3dHWmMcLatoXLpNkYWh3Xs_6Ot18TyrXdtQL9gvVId2hPYHf2HKtJ_Z4H5Q5FQ5hSm/?imgmax=800" width="240" height="181" /></a> </h2> <h2>majadoora</h2> <p>har roj ushakal se pahale,</p> <p>jab sooraj poore rat kee nidra ke bad,</p> <p>apane dayit‍v ka nirvah karane,</p> <p>nikal padata hai apane chir parichit rah,</p> <p>thik usi samay vah bechara bhi,</p> <p>ghutanon tak dhoti lapete,</p> <p>aur apane angochhe thandh ko chunauti dete,</p> <p>nikal padata hai apani rah.</p> <p>usake jane pahachane rah par,</p> <p>khagavrin‍d usaka s‍vagat karate hain,</p> <p>aur usake anugami hone kee ghoshana karate hain,</p> <p>ganv kee tang galiyon men kut‍te,</p> <p>ajanabi samajh use katane ko daudate hain,</p> <p>lekin apana sa gandh pakar,</p> <p>ve dum hilane lagate hain.</p> <p>sooraj kee kiranon ke sath,</p> <p>vah bechara pahunch jata hai us thaur,</p> <p>jahan bikate hain majadoor kaudi ke bhav,</p> <p>aur soot pahane babuon kee bhid,</p> <p>kharid lete hain use din bhar ke lie,</p> <p>vah bechara aadami se majadoor ban,</p> <p>mook janavar sa usake pichhe chalane lagata hai.</p> <p>dinabhar kee chakari ke bad,</p> <p>jab usakee had‌diyan karahane lagati hain,</p> <p>vah lautane lagata hai vapas apane ghar,</p> <p>fir milate hain vahin kut‍te,</p> <p>lekin ab ve nahin bhaunkate,</p> <p>k‍yonki ab vah akela nahin,</p> <p>biraha kee tan chadhaye,</p> <p>bhookhi aavaj se s‍vayan ko bahalane lagata hai.</p> <p></p> <p>----</p> <h2>uparavale tera koee nam nahin leta</h2> <p>charon taraf bikhare pade hain sajiv lashon ke avashesh,</p> <p>koee murda in tukadon ko uthane ka nam nahin leta.</p> <p>&#160;</p> <p>jakh‍mon se anavarat ris raha khoon kee dhar ab tak,</p> <p>dard itana hai ki badan sisakane ka nam nahin leta.</p> <p>&#160;</p> <p>nasoor ban chuke jakh‍mon ko kab tak ham sahejate rahen,</p> <p>koee apana bhi maraham lagane ka nam nahin leta.</p> <p>&#160;</p> <p>suna hai is das‍t men kabhi ek shahar huaa karata tha,</p> <p>aalam yah hai ki koee us bas‍ti nam nahin leta.</p> <p>&#160;</p> <p>koee gam nahin dilon men ki ham k‍yon kafir ho gaye,</p> <p>hamare shahar men ab upar vale, tera koee nam nahin leta.</p> <p>&#160;</p> <p>majahab kee aad le chalate hain ve pith par goliyan,</p> <p>un‍hen k‍ya maloom ki marane ke bad unaka koee nam nahin leta.</p> <p>-----</p> <p>naval kishor kumar,</p> <p>braham‍pur, fulavarisharif, patana-801505</p> <p>---</p> <p>chitr : sabhar - banavasi sammelan, bhopala</p> <p><a href="http://feedads.googleadservices.com/~a/5qwOjj0UszcIABy0ThmsvnVtRjg/a"><img src="http://feedads.googleadservices.com/~a/5qwOjj0UszcIABy0ThmsvnVtRjg/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=wiph3zxR"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=Bv5PLv9V"><img src="http://feedproxy.google.com/~f/rachanakar?i=Bv5PLv9V" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=7Y1709uC"><img src="http://feedproxy.google.com/~f/rachanakar?i=7Y1709uC" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=ehLlT4m5"><img 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href="http://en.girgit.chitthajagat.in/lh6.ggpht.com/_t-eJZb6SGWU/SUiS6Z8csXI/AAAAAAAAFXQ/pJOh5QGZ7Wc/s1600-h/100_6996%5B2%5D.jpg"><img style="border-right-width: 0px; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="100_6996" border="0" alt="100_6996" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPrJfLjsz-nZ8xN-r9mT0nNi8rj5ytPQaZIVCZ2HXoC3Gx_R7JVfVYGo7xKamdKpMUJHQy0StLZKZlCpWzjtvjm4oS9DQPF8Cicn4TWzOZ-xDEZTzlxY8iWRkVB1sta08T0abKclmK0ebn/?imgmax=800" width="244" height="185" /></a> </p> <p>sunen avanish tivari ka kavita path – is hetu niche emapi3 kee link ke sath dikh rahe ple batan par chataka lagaen ya fir emapi-3 faila&#160; sidhe hi daunalod karen.</p> <p>&#160;</p> <p>avanish tivari ka <a href="http://www.archive.org/download/AvneeshTiwariKaKavitaPaath/AvneshTiwari_64kb.mp3">kavita path yahan se daunaloda</a> karen</p> <p>...</p> <p><a href="http://feedads.googleadservices.com/~a/lv2ILchR2HcT5uJpan2HRYvYvTI/a"><img 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a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/9CEjZB0itkI/blog-post_1245.html">virendr sinh yadav ka aalekh : bal adhikar aur unaka kriyanvayan</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 15 Dec 2008 12:26 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2>bal adhikar aur unaka kriyan‍vayana</h2> <h2><font color="#ff0080"><b>- </b><b>do. viren‍dr sinh yadava</b></font></h2> <p>bach‍che kisi bhi samaj ke bhavish‍y hote hain. bach‍chon ko ken‍dr men rakhakar hi koee samaj ya desh apane rash‍tr nirman kee bhavi sanrachana ka navanirman karata hain k‍yonki bach‍che rash‍tr kee amool‍y dharohar evan bhavi sansadhan tatha sans‍kritik virasat hote hain. bal‍yakal jivan kee sakriy evan sarvadhik mahat‍vapoorn avas‍tha hoti hai. jo usake bhavi bhavish‍y kee dishaen tay karati hai. rash‍tr ke bhavi nirman ke lie bach‍cha keval bach‍cha hi nahin hota hai bal‍ki apane jan‍m ke sath vah s‍vayan bhi ek man aur pita kee jan‍mata hai. arthat‌ navajat shishu apane jan‍m se hi ek sam‍ban‍dh ko naya rish‍ta deta hai sath hi ek naya nam evan sam‍bodhan deta hai. s‍vabhavik roop se al‍had, komal, natakhat aur god men athakheliyan tatha kilakari bhara bachapan ek lay men umangon kee chhalagen evan penge nahin mar pa raha hai k‍yonki sarakaron dvara uthaye gaye paryap‍t kanooni kadamon ke bad unaka uchit kriyan‍vayan nahin ho pa raha hai aur bach‍chon ke lie nirdharit kiye gaye adhikar evan maulik adhikaron ka khuleaam ul‍langhan kiya ja raha hai.</p> <p>yoonisef kee hal men hi prakashit ek riport ke anusar vish‍v men bach‍chon kee sarvadhik sankh‍ya bharat men hai. bharat men prativarsh lagabhag 2.5 karod bach‍che jan‍m lete hain. yah sankh‍ya chin sahit vish‍v ke kisi bhi rash‍tr men ek varsh men jan‍m lene vale bach‍chon kee sankh‍ya se adhik hai. bharat men 14 varsh se kam umr ke bach‍chon kee sankh‍ya 37.5 karod tatha chhah varsh se kam umr ke bach‍chon kee sankh‍ya 15.8 karod hai. prathamik shiksha ko kanooni darja mil jane ke bavajood tin karod se adhik bach‍che abhi bhi prathamik vidyalayon men apani upas‍thiti darj nahin kara pa rahe hain. do karod se adhik bach‍che naukar ke roop men kary karane ke sath-sath chay kee dukanen, s‍kootar evan karon kee maram‍mat, dhabon, bhavan nirmann, kuligiri, kalin udyog, jari kee kadhaee, diyasalaee, aatishabaji, bidi tatha pital udyogon, choodi nirman jaise jokhimapoorn udyogon men lage hue hain. do tihaee se j‍yada shramajivi bach‍che gam‍bhir choton ka samana jalana, t‍vacha kee bimari, aankh kee roshani evan sans kee bimari sahate hue asahay sa jivan jikar kal kavalit ho jate hain - yah s‍thiti bharat men hi nahin varan‌ vish‍v ke sabh‍y evan vikasit deshon men kisi bhi paimane par kam nahin dekhi ja rahi hai. arthat‌ vish‍v ke rash‍tr bach‍chon ke dvara nirdharit adhikaron ke prati sachet nahin jan padate.</p> <p>bach‍che ke adhikaron ke prati sarvapratham an‍tarrash‍triy s‍tar par varsh 1989 men taiyar kiye gaye bal adhikar kan‍venshan men in vishish‍t adhikaron ko bach‍chon ke maulik adhikar ke roop men s‍vikar kiya gaya. jisako bharat sahit lagabhag sam‍poorn vish‍v dvara man‍yata pradan kee gaee. 20 navam‍bar 1989 ko sanyuk‍t rash‍tr mahasabha dvara bach‍chon ke adhikaron kee suraksha sam‍ban‍dhi ek pras‍tav s‍vikar kiya gaya. is sam‍melan ka uddesh‍y bach‍chon ko kahin bhi unake shoshann, duroopayog aur ghrina se muk‍ti dilana tha. isaka vis‍trit vivaran san‌ 1990 men aayojit vish‍v bal sam‍melan men kiya gaya॥ jisake dvara prat‍yek bach‍che ko samajik, aarthik, rajanitik tatha sans‍kritik adhikar pradan karane par vishesh bal diya gaya. bach‍chon kee an‍y gam‍bhir samas‍yaen jinamen bal shram mukh‍y hai ke lie 27-30 ak‍toobar 1997 men narve kee rajadhani os‍lo men sanyuk‍t rash‍tr sangh dvara ek bal shram par an‍tarrash‍triy sam‍melan ka aayojan vish‍v ke logon ka dh‍yan bach‍chon ke adhikar evan samas‍yaon kee or aakarshit karane ka vishesh prayas kiya gaya. sanyuk‍t rash‍tr kee vishesh mahasabha men 08.10.2002 ke dvara bach‍chon ke vikas, kal‍yan evan suraksha hetu vishesh rannaniti banaee. is rannaniti men bach‍chon ke 54 moolabhoot adhikaron ko parit kiya gaya. jinamen se pramukh roop se anu. 1 ke tahat bach‍che kee paribhasha di gaee hai. isake anusar 18 varsh se kam aayu ke bach‍che is shreni men rakhe gaye hain. anu. 2 vibhedahinata, anu. 3 men bach‍che kee anukool abhiroochiyan, anu. 4 men unake adhikaron ka karyan‍vayan kaise ho diya gaya hai. anu. 5 men mata pita ka margadarshan tatha bach‍chon kee kshamataen, jivit rahane ka jan‍majat adhikar anu. 6 men diya gaya hai. vahin anu. 7-8 men bach‍che ka nam rash‍triy tatha pahachan evan sanrakshan ke bare men bataya gaya hai. anu. 9-10 men mata-pita se prithakata tatha parivarik punah ekeekaran ka adhikar bataya gaya hai. anu. 11 men avaidh s‍thanan‍taran evan gair vapasi ke bare men bataya gaya hai. anu. 12 men bach‍che kee ray anu. 14-14 men abhiv‍yak‍ti kee s‍vatantrata evan vichar, aat‍ma kee aavaj evan dharmadarshan kee s‍vatantrata prat‍yek bach‍che ko pradat‍t kee gaee hai. anuch‍chhed 15-16 men sangathit hone kee s‍vatantrata evan gopaniyata ke sanrakshan kee bat kahi gayi hai. vahin anu. 17-18 men soochana ko pahunchane tatha mata-pita ke ut‍taradayit‍v ka varnnan milata hai. anu. 19-20-21 men duroopayog evan upeksha se sanrakshann, parivar, vidvan bach‍chon ka sanrakshan evan god lie jane ka pravadhan kiya gaya hai. anu. 22, 23, 24 sharanarthi bach‍che, badhit bach‍che evan s‍vas‍th‍y sevaon ke bare men vishesh bal diya gaya hai. anu. 25 dekhabhal evan sans‍tha men rakhane ka punaravalokan tatha anu. 26-27 s‍vabhavik suraksha, jivan s‍tar men sudhar kee poorti ka varnnan kiya gaya hai. anu. 28-29 men shiksha evan shiksha ke uddeshy ke bare men nirdeshit kiya gaya hai. anu. 30 al‍pasankh‍yak samudayon/deshi mool ke bach‍chon ke bare men bataya gaya hai. anu. 31 men rik‍t samay men manoranjan evan sans‍kritik gatividhiyon ke bare men nirdeshit kiya gaya hai. anu. 32 men bal shram tatha anu. 33, 34, 35, 36, 37 men kramashah madak drav‍yon ka duroopayog, laingik shoshann, vikray, v‍yapar, apaharan v shoshan se sanrakshan tatha ut‍pidan evan s‍vadhinata se vanchit hone ko nishiddh kiya gaya hai. anu. 38, 39, 40, 41 men sain‍y sangharsh, punarvas sam‍ban‍dhi dekhabhal, bal n‍yay ka prashasan tatha vartaman manadan‍don ke prati sam‍man ko rekhankit kiya gaya hai. anu. 40-45 men bach‍chon ke pradat‍t adhikar ko prabhavapoorn karyan‍vayan, poshan evan an‍tarrash‍triy sahayog hetu sanyuk‍t rash‍tr ke vibhin‍n abhikaranon yatha-an‍tarrash‍triy shram sangathan, vish‍v s‍vas‍th‍y sangathan, yoones‍ko aur yoonisef samiti kee baithakon men upas‍thit ho sakenge. anu. 46 se 54 ke vishish‍t bin‍duon men has‍takshar anu. samarthan, pravesh, lagoo hone vale sanshodhan, shankaen, prakh‍yapan tatha pramanik abhilekhon ke bare men vivaran diya gaya hai. sanyuk‍t rash‍tr samajhaute ke anusar in adhikaron ke tahat bach‍chon ke sarvangin vikas ke lie n‍yoonatam jivan s‍tar sunish‍chit karana tatha prathamik shiksha kee samuchit v‍yavas‍tha karana sabase mahat‍vapoorn mana gaya hai.</p> <p>bharatiy sanvidhan bhi bach‍chon ke moolabhoot adhikaron par vishesh bal deta hai jinamen bal shram ko rokane ke lie vishesh pravadhan kiye gaye hain. hamare sanvidhan ka anuch‍chhed 15, raj‍yon kee mahilaon aur bach‍chon kee suraksha ke lie vishish‍t pravadhan karane kee shak‍ti deta hai. anu. 24 men 14 varsh se kam aayu ke bach‍chon ko karakhanon evan an‍y jokhim poorn kary men niyojan ka pratirodh kiya gaya hai. vahin aarthik aavash‍yakataon kee vajah se kisi v‍yak‍ti se usakee kshamataon se pare kam karavane ka anu. 39 (ee.-ef) pratirodh karata hai. anu. 45 ke dvara balakon ke lie nihshul‍k evan anivary shiksha ka pravadhan upalab‍dh karane ka raj‍y ko nirdesh diya gaya hai. bharatiy sansad ke dvara in sanvaidhanik v‍yavas‍thaon ke tahat 1974 men ek rash‍triy niti s‍vikar kee gaee jisane ghoshit kiya ki bach‍chon kee upeksha, kroorata aur shoshan se raksha kee jayegi aur 14 varsh se kam ka koee bhi bach‍cha anish‍chitata vale v‍yavasay ya bhari kary men nahin lagaya jayega. bharat men un sanvaidhanik pravadhanon ke atirik‍t anek aise mahat‍vapoorn vidhan diye gaye hain jo bach‍chon ko vibhin‍n v‍yavasayon ke tahat kanooni suraksha pradan karate hain. 14 varsh kee kam umr ka v‍yak‍ti faik‍tri ek‍t 1948 ke tahat rojagar nahin kar sakata hai. bagan ek‍t 1951 tatha khan ek‍t 1952 ke tahat 15 varsh kee umr men karyon par pratiban‍dh lagaya gaya hai. kuchh pramukh adhiniyam anubandhit shramik adhiniyam 1975, bal shramik (nivaran aur niyamitikarann) 1986 tatha 1987 kee rash‍triy bal shram niti ke an‍targat bal shramikon ko shoshan se bachane aur unakee shiksha, chikit‍sa, manoranjan tatha saman‍y vikas par jor dene kee v‍yavas‍tha kee gayi hai. isake sath hi bharat sarakar apani vibhin‍n panchavarshiy yojanaon men balakon ke adhikar evan bal shramikon ke ut‍than ke lie kaee karyakram shurooaat kie hue hai. sarakar ke alava kaee gair sarakari s‍vaich‍chhik sangathan bhi is disha men gam‍bhirata se prayasarat hain.</p> <p>hamen bade dukh ke sath likhana pad raha hai ki vibhin‍n vaish‍vik sanvaidhanik pravadhanon aur sarakari tatha gair sarakari upayon ke bavajood ham bach‍chon ke unake maulik adhikar evan manavadhikar ko upalab‍dh nahin kara pa rahe hain arthat‌ aaj lakhon-lakh bach‍che garibi, aatankavad, bhikh mangavana, dhanadhyon ke manoranjan ke lie un‍hen videsh bhijavana, tas‍kari jaise kary karavana, balashram, bal v‍yapar, kuposhann, ashiksha, bal aparadh, bal sainik, vis‍thapan, balika bhroon hat‍ya, vigyapanon ke prayog men balakon ka manasik evan sharirik shoshann, bal yaun durachar aur yuddh jaise kaee karanon se palayan karane vale parivaron ke sath sima par sainikon kee kamavasana ka shikar hone ke alava un‍hen vibhin‍n tarikon se sharirik manasik aur sanvegat‍mak roop se pratadit karane, unake daihik aur aarthik shoshan karane evan moolabhoot suvidhaon se vanchit karane ke lie aisi takanikon aur pravidhiyon ka prayog kiya ja raha hai, jo manavata ke nam par kalank hai. nish‍karsh roop men yah kaha ja sakata hai ki vikaral hoti bal adhikaron kee samas‍ya ko aaj kanooni aur manavadhikar kee drish‍ti se dekhane ke sath-sath usake manaviy, samajik tatha v‍yavaharik pahaloo se bhi dekhe jane kee aaj shiddat ke sath aavash‍yakata hai tabhi ham in jamin ke nan‍hen-mun‍nen sitaron ko sharirik roop se s‍vas‍th, manasik roop se sajag tatha naitik roop se aadarsh nagarik bana sakate hain.</p> <p>----</p> <p><b>sam‍park -varish‍th pravak‍ta</b><b>, </b><b>hin‍di vibhaga</b><b></b></p> <p><b>di. vi. kaleja</b><b>, </b><b>uraee (jalaun) </b><b>285001 </b><b>u. pr.</b></p> <p><a href="http://feedads.googleadservices.com/~a/OAgebhSS_C3PU7JaNdKOHUhMHD8/a"><img src="http://feedads.googleadservices.com/~a/OAgebhSS_C3PU7JaNdKOHUhMHD8/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=2u67dt9i"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=nHKo32Bw"><img src="http://feedproxy.google.com/~f/rachanakar?i=nHKo32Bw" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=Tp0JXpT7"><img src="http://feedproxy.google.com/~f/rachanakar?i=Tp0JXpT7" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=0MbKIYU7"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=0jpTuUtU"><img src="http://feedproxy.google.com/~f/rachanakar?i=0jpTuUtU" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=jfSkS9Zi"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="https://feedads.googleadservices.com/~a/-k3IV5of47GAlZe4TEpg0EgJsE8/a"><img src="https://feedads.googleadservices.com/~a/-k3IV5of47GAlZe4TEpg0EgJsE8/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/SO9JgNVHDxU/blog-post_15.html">sunita sharma kee pustak samiksha : hindi kahani kosh</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 15 Dec 2008 12:23 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvf-MWZorKkYqEr3ax8bqhn70j3PO4iK7WeJ1ixc5Y3lnkLbvuehG00kQnnuO9ehSh7uliTGMGGufEUifnm63EC6eEL1qp6DOw3faCPkgPS_CBeDDJdg-6xm2HS7SyimnvrYNk0giJm_bB/s1600-h/clip_image002%5B3%5D.jpg"><img title="clip_image002" border="0" hspace="12" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAALeNS9WLBGfYbIHlDcVnwpXVvHcAahO9Euvh8KaGyWGNg1dHDwwb5WAaf4Spsm6Ujiwqbanm87dM1Adkspv1vXSxcZfR8kIJFjKzTxpMeM8DdgucmCV5t1mXRM86YhzlEx1a8KkxGjS8/?imgmax=800" width="154" height="239" /></a></p> <p><strong>gaveshanat‍mak evan vish‍leshanat‍mak pratibha kee pahachan :</strong></p> <p><strong>hin‍di kahani kosha</strong></p> <p><strong>do. sunita sharma</strong></p> <p><strong>kriti - hin‍di kahani kosha</strong></p> <p><strong>lekhika - do. madhu sandhu</strong></p> <p>prakashak - neshanal pab‍lishing haoos, dil‍li</p> <p>prish‍th - 226 mool‍y - 350 ru.</p> <p>kosh - rachana ek aisi kala hai jisake dvara koshakar ke parishram, dhairy ev ruchi ka dig‍darshan hota hai . kalat‍mak drish‍ti aur vaigyanik buddhi ka saman‍vit roop kosh nirman ka pratham charan hai jabaki kisi kshetr vishesh kee aavash‍yakata poorti isake nirman ka prerak karan banata hai . 'nighan‍tu' se aaram‍bh huee koshakarita kee yatra sans‍krit tatha apabhransh se vibhin‍n padav tay karati huee hin‍di men padarpan karati hai . 'khalikabari' tatha 'namamala' yadyapi hin‍di kosh - rachana ke praram‍bhik kosh hai to 'bharatiy sans‍kriti kosha', 'samantar kosha' aadi isake aadhunikatam roop hain . kosh ke s‍varoopagat mahat‍v ko dekhakar 'shab‍dakosha' tatha 'vish‍vakosha' ko aadhunik yug ke soochana - praudyaugikee ke 'mahakam‍p‍yootara' kee sangya di gaee hai.</p> <p>sahit‍y ke kshetr men vividhamukhi prayas hone ke karan koshakaron ka dh‍yan vidhaparak kosh-nirman kee or bhi gaya par badi al‍pamatra men vidhaparak kosh abhi tak upalab‍dh ho paye hain jinamen dasharath ojha ka 'natak - kosha' gopalaray ka 'upan‍yas kosha' ka nam liya ja sakata hai . isi koshakari kee yatra men ek naya nam darj huaa hai - 'do. madhu sandhu' ka . kosh jagat‌ men inakee sadyah prakashit rachana 'hin‍di kahani kosha' neshanal pab‍lishing haoos dil‍li ke saujan‍y se hin‍di sahit‍y ko prap‍t huee hai . isase poorv inaka ek kahani - kosh san‌ 1992 men bharatiy grantham se bhi prakashit ho chuka hai . ek kahanikar, aalochak aur adh‍yapak ka akas‍mat‌ ek koshakar ke roop men upas‍thit ho jana ek aash‍charyajanak aahlad hai. do. madhu sandhu ek kahanikar ke roop men prakh‍yat hain aur kahani jagat‌ ka vis‍trit falak jo unake bhitar samahit tha usi ne un‍hen kahanikar se koshakar bana diya aur vah v‍yak‍ti se sans‍tha ban gaeen .</p> <p>pras‍tut kahani kosh das varshon kee (1991-2000) avadhi ko samete hue hai . in das varshon men prakashit hone vali kahaniyon, kahani sangrahon evan kahani sankalanon men se chhah sau kahaniyon ko is kosh men s‍than mila hai . kosh ke lie kahaniyon ka chayan lekhika ke gam‍bhiratapoorn chayan kee banagi pras‍tut karata hai . lekhakon kee kh‍yati aur kath‍y kee ut‍krish‍tata chayan kasauti kahe ja sakate hain . is kosh kee poornnata hetu jahan lekhika ne vibhin‍n kahani sangrahon evan kahani sankalanon ko aadhar banaya vahin 'hansa', 'harigandha', 'kathana', 'kahanikara', 'kathadesha', 'vartaman sahit‍ya', 'in‍drapras‍th bharati', 'indiya toode', 'sakshat‍kara', 'sanchetana' jaisi patrikaen evan 'janavani', 'janasatta' aadi patra bhi unakee parakhi drish‍ti ke ken‍dr men rahe hain .</p> <p>is kahani-kosh kee kahaniyon men pathak ko jahan apane s‍vanubhoot atit kee jhalak milati hai vahin usaka vartaman bhi usake sam‍mukh kaee prash‍n lekar upas‍thit milata hai . is kosh kee kahaniyon kee dhuri men madh‍yavargiy samaj hai . in kahaniyon men madh‍yavargiy parivar kee chhoti - chhoti aavash‍yakataon par trasadiyon ka chhaya is prakar badhate hue dikhaya hai ki chahakar bhi parivarajan samajik aur parivarik sanbandhon ka nirvahan prasan‍natapoorvak nahin kar pate . in kahaniyon men jahan shramikon kee sadhana ko darshakar shram ke mahatv par prakash dala hai to doosari or dinarat parishram karane vale khadanon ke shramik mal‍lakaton aur unake parivar ke dardanak jivan ke chitr milate hain . roti, kapada aur makan hamari moolabhoot aavash‍yakataen hain. roti se joojhate hue is madh‍yavargiy samaj men makan ek s‍vap‍n banakar rah gaya hai. manav kee is ich‍chhapoorti ke lie kaee bainkon aur kanpaniyon ne sahayatarth aage hath badhae hain . is kosh men aisi kahaniyon ko bhi s‍than diya gaya hai jin‍hen padhakar pathak ghar ke lie lon dene vali kanpaniyon tatha esoshiesan‍j kee dhandhaliyon se parichit hota hai . jaise alaka saravagi kee 'doosare kile men aurata' kahani . n keval kanpaniyan apitu aaj as‍patal bhi madh‍yavarg ko loot rahe hain . dhiren‍dr varma kee 'duk‍kham‌ sharannam‌ gach‍chhami' kahani in sans‍thanon kee v‍yapari vritti kee munh bolati tas‍vir hai .</p> <p>berozagari se joojhata hamara madh‍yavarg is tak men rahata hai ki kisi tarah sifarish ya rish‍vat ke bal par ek bar rojagar mil jae fir aaram se in‍hin logon ka khoon choosenge . suman meharotra kee 'bas hukum bajate hain' kahani men jal‍lad ke upekshit aur ghrinit jivan par prakash dala hai fir bhi is kam ke lie itani hod hai ki jal‍ladi ke lie bhi sifarish kee zaroorat hai . in kahaniyon men jahan ek or berozagari ka santap hai to doosari or naukaripesha ke santap bhi pathak ko udvelit karate hain . kosh men namita sinh kee 'natija' kahani naukari kee hridayahinata ko ughadati hai . sakshat‍kar kee dhandhaliyon par bhi kuchh kahaniyan is kosh men sam‍milit kee gaee hain .</p> <p>bhikhari bharatiy samaj ka vibhat‍s chitr pras‍tut karate hain par yah bhikhari samaj kee sahanubhooti pakar aaram aur aish ka jivan gujar rahe hain . saili balajit kee kahani 'dauda' kosh men s‍than pane vali aisi kahani hai jisamen bhikhari logon kee sahanubhooti pane ke lie kabhi andha, kabhi langada aur kabhi kodhi banakar bhikh mangata hai aur fir un‍hin paison se sharab, mit tatha khane ka prabandh kar aaram ka jivan jita hai .</p> <p>is madh‍yavargiy samaj ko jahan kaee samas‍yaen tras‍t kie hue hain vahin bar - bar hone vale dangon ka aatank samaj men is prakar v‍yap‍t hai ki sadharan v‍yak‍ti bhi har s‍than par apane aapako asurakshit anubhav karata hai . ag‍nishekhar kee 'bojha' kash‍miri aatankavad ke saye men sahame kash‍miriyon kee gatha hai to vinodashahi kee 'b‍laik aauta' bharat-pak yuddh kee bhayavah s‍thiti v‍yak‍t karati hai . in dangon kee aad men badamashon kee s‍varthapoorti par bhi prakash dala jata hai . namita sinh kee 'mooshaka' kahani in dangon se tras‍t v‍yak‍ti ke man kee malinata tatha apaman aur bhay ko chitrit karati hai .</p> <p>bharatiy shikshatantr kee n‍yoonataon ko sam‍mukh rakhate hue is par aadharit kuchh kahaniyan is kosh men s‍than pa sakee hain . urmila shirish kee 'dakhila' kahani shikshatantr men samaee vikritiyon par prakash dalati hain . in vikaron ko door karane ke lie sarakar samay-samay par yojanaen banati hai par ve kagazon men jitani prabhavi dikhaee deti hain v‍yavaharik roop men utani prabhavashali nahin hain . praudh shiksha ke prati sarakar kee yojanaen aur logon kee aruchi ke madh‍yam se sarakar kee dam todati nitiyon ko darshaya gaya hai . hamare samaj men navayuvak jab shiksha prap‍ti ke pash‍chat‌ bhi jab rojagar nahin pate to aajivika kee talash men bharat ka pratibhashali varg videshon men pravasi banata ja raha hai . aisi kahaniyon ka uddesh‍y sarakar ko isake dayit‍v ka ehasas karavana hai .</p> <p>nari is samaj ka abhin‍n ang hai . vartaman men jahan hamara samaj s‍vayan ko aadhunik aur s‍tree samarthak ke roop men 'ek‍sapoja' kar raha hai vahin isi samaj men aisi s‍thitiyan ubhar kar samane aati hain jinamen is madarn kahalane vale samaj men s‍tree kisi gulam se kam nahin lagati . kosh kee in kahaniyon men kahin pati aur sas ka shoshan sahati bahu hai to kahin sanbandhon kee mar jhelati vivash nari . is aadhunik kahalane vale madarn samaj men amanushik v‍yavahar ko sahati vidhava hai to kahin bap kee havas ka shikar huee mazaboor beti . kahin brahmanon ke shoshan ka shikar huee chamarinen hain to kahin sabhrant purushon ke shauk poora karane vali kalagarl . kosh men sankalit kahaniyon ko padh kar pata chalata hai jahan aadarsh pativrata apane ghar - parivar par mar mitati hain to vahi aadhunik kahalane vali yah nari sanbandhon men aane vali udasinata ke karan kalagarl ban jati hai. 'tooti huee dara' (gurabachan sinh) kahani men jahan parivarik vivashata ke karan use mazadoorin se vesh‍yavritti ke dhandhe men laga diya jata hai to jaya jadavani kee 'bazara' men nari ko hus‍n ke bazar kee aisi vas‍tu ke roop men saja diya jata hai jisakee kharidafarokh‍t karane ke lie sanbhrant purush bhi lalayit rahate hain . pras‍tut kosh men koshakara ne aisi kahaniyon ko bhi s‍than diya hai jinamen aadhunik nari is samaj men usake sath hone vale shoshan ke prati paracham laharati huee nari chetana kee ud‌ghoshan karati hai . in kahaniyon kee nayikaen un‍muk‍t jivan ko mahat‍v deti hain, kamakaji hone ke karan sanbandhon kee apani paribhasha gadhati huee naye dharatal kayam karati hain . vidhava bhi apane badale hue roop men sadhava ke saman sam‍man prap‍t karati hai . prachin roodhiyon ko todakar nari apane adhikaron ka hanan nahin hone deti .</p> <p>is kosh men lekhika ne aisi kahaniyon ko bhi s‍than diya hai jinamen mahanagariy jivan - bidanbana tatha shush‍k aur sanvedanashoon‍y manaviy sanbandhon ka yatharthakann hai . mahanagaron ka chhadm, vahanon kee bharamar tatha ek doosare ko sidhi banakar aage nikalane kee is daud men bhagata v‍yak‍ti chhatapatata sa pratit hota hai .</p> <p>is kosh kee kuchh kahaniyan charamarati huee rajanaitik v‍yavas‍tha par bhi prakash dalati hain . bhrash‍t rajaniti, pathabhrash‍t rajaneta, satta kee lalasa, netaganon ka shoshann, rajaniti kee aad men shadayantr aur shadayantr kee aad men rajaniti bhrash‍t sarakar ka pardafash karati hai yahi nahin rajanaitik hathakandon ko apanane ke lie raili ka aayojan aur raili men bhade ke logon par hone vale at‍yacharon ka varnnan bhi milata hai jin‍hen padhakar pathak in rajanitigyon se sachet rahane kee prerana leta hai . kosh kee pravish‍ti men uday prakash kee 'varen heis‍ntag‍z ka sanda' ke dvara pathak ko yah prerana di hai ki yadi videshi hamari rajaniti ya sans‍kriti men chhane ka prayas karate hain to hamen sand ke saman virodh kar paris‍thitiyan apane anukool banani hain . </p> <p>lekhika ne kosh men aisi mahattvapoorn kahaniyon ko bhi sankalit kiya hai jinamen man kee vibhin‍n avas‍thaon ka manovish‍leshan huaa hai . is kosh men bachapan se yuva hone vale yuvakon kee yatra ke vibhin‍n padav hain, vriddhon ke akelepan kee pida hai, talakashuda tatha avivahit praudh ka akelapan hai, vikalang ka dard aur aparadh bodh kee kuntha se joojhate v‍yak‍ti ka chitran hai jo pathak ko barabas sochane ke lie vivash karati hain . namita sinh kee 'badali tum ho, sahiya' men manasik tanav ko jhelati aaloka kee chhatapatahat kee dhadakan ke pathak s‍pash‍tata se anubhav kar sakata hai .</p> <p>jivan aur yatharth ke har paksh ko ud‌ghatit karane vali kosh kee yah kahaniyan yah batane ka prayas karati hain ki har chamakati huee chiz sona nahin hoti. isamen fil‍mi duniya ka sach bhi hai aur choron kee jhooth bhi . maidikal sanis kee pragati aur manaviy soch ka pichhadapan, andhavish‍vason aur kale jadoo ke jal men fansa manav kasamasata huaa pratit hota hai . dalit chetana, videshiyon ke sath bharatiyon ka durv‍yavahar, amerika men jan‍me bharatiy bach‍chon kee samas‍yaen, purush ka purush par shoshan aadi kahaniyan bhi is kosh kee aham‌ pravish‍tiyan hain . pathak ke manasik tanav ko kam karane ke lie v‍yang‍yapradhan kahaniyan bhi is kosh men s‍than pa sakee hain. v‍yang‍y ke madh‍yam se - sans‍karon, karmakan‍don, prashasan tantr ka khokhalapan, sankuchit jatiyata ka khokhalapan, chhadm fridam faitar ke samajik chhal ko sarvajanik kar samaj ko sachet karane ka prayas hai .</p> <p>is prakar is kahani-kosh men bharatiy evan bharatiy mool ke pravasi lekhakon, s‍vatantr lekhak, naukaripesha, graminn-shahari lekhak, purush evan nari lekhakon kee ve kahaniyan sankalit hain jo jivan ke sabhi pakshon par prakash dalati hain . atah kahaniyon ka yah vis‍trit falak kosh lekhika ka vishay sanbandhi gyan tatha kahaniyon ke prati unakee jagarookata ko s‍pash‍t karata hai . koshakara ke vicharon kee praudhata, bhasha-shaili kee gam‍bhirata aur vishayon kee s‍vikaryata pathakon men navin aashaon ka srijan karati hai . lekhika dvara prat‍yek pravish‍ti ke bad diya gaya kahani ka kath‍y pathakon kee jigyasa ko badhakar un‍hen padhane ke lie prerit karata hai . atah yah kaha ja sakata hai ki pras‍tut 'hin‍di kahani kosha' kosh lekhika kee gaveshanat‍mak evan vish‍leshanat‍mak pratibha kee mahat‍vapoorn parinnati banakar ubhara hai.</p> <p>-----</p> <p>do. sunita sharma, pravak‍ta, hin‍di vibhag, guru nanak dev vish‍vavidyalay, amritasar 143005,panjab, bharat.</p> <p><a href="http://feedads.googleadservices.com/~a/Qj8dlm3YFmn8RgJXwjgA8-1H3XQ/a"><img src="http://feedads.googleadservices.com/~a/Qj8dlm3YFmn8RgJXwjgA8-1H3XQ/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=QwwmU8ke"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=X0W3l7v8"><img 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रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-3767440185272281714Mon, 15 Dec 2008 01:28:00 +00002008-12-14T17:28:58.739-08:00<style type="text/css"> h1 a:hover {background-color:#888;color:#fff ! important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/tC2Fr1fXuDY/blog-post_14.html">dvijendr 'dvija' ka gazal sangrah : jan-gann-man</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 14 Dec 2008 04:48 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2><span style="color: rgb(255,0,128)"><span style="color: rgb(0,128,255)">jan-gann-mana</span> </span></h2> <h2><span style="color: rgb(255,0,128)">dvijendr 'dvija' kee gazalen</span> </h2> <br /> <blockquote><b>nirvasit hai <br />kyoon 'jan-gann-mana' </b> <br /><b>khalanayak ka <br />kyoon abhinandan </b> <br /><b>'dvija' kee gazalen <br />jay ' jan-gann-man '. </b> <br /><b>-- isi sangrah se.</b></blockquote> <div style="text-align: center; clear: both" class="separator"><a style="margin-left: 1em; margin-right: 1em" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9_xGsFHE5XphNlGeiq6e5taj9Yy7Vc10ONWOwXlOt6bJMvbuZPpSnPyRl1nvtbz3DXeBQE6Cb7yi9XlsmXrFXke9MHeOmFBfbWc7NGyb8KywvLWLmJQqNx9e7YshZ_wTdxOvjeDv5shc/s1600-h/jan+gan+man+%28WinCE%29.jpg" imageanchor="1"><img border="0" 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class="cssButton" onclick="if (this.className.indexOf(&quot;ubtn-disabled&quot;) == -1) {var e = document[&#39;postingForm&#39;].publish;(e.length) ? e[0].click() : e.click(); if (window.event) window.event.cancelBubble = true; return false;}" href="javascript:void(0)"></a> <br /> <div class="cssButtonOuter"> <div class="cssButtonMiddle"> <div class="cssButtonInner"></div> </div> </div> <br /> <p>'jan-gann-mana' suparichit hindi gazalakar dvijendr 'dvija' kee chhappan (56) gazalon ka pahala sankalan hai. <br />gazal jaise farasi-urdoo ke kavy-roop ke prati hindi men jo naya vatavaran taiyar huaa hai,nishchy hi isaka pramukh shrey svargiy dushyant kumar ko jata hai. halanki dushyant kumar ke pahale, hindi men gazal rachana ka shubharanbh ho chuka tha. keval aadhunik yug kee hi bat karen to bharatendu, badrinarayan chaudhari, pratap narayan mishra,nathoo ram sharma 'shankara', jay shankar 'prasada' nirala, da. shamasher bahadur sinh,trilochan,janakee vallabh shastree,balabir sinh 'ranga' aadi ne hindi gazal ke prati apani ruchi aur rachana ka parichay diya tha . lekin, ukt kaviyon kee gazalen jan-manas men aate men namak kee tarah ka hi prabhav utpann kar sakeen. hindi gazal ko ek yugantarakari kavy vidha ke roop men pratishthit karane ka shrey dushyant kumar ko hi jata hai. lekin 1975 men dushyant ke anayas dehavasan ke das varsh bad tak bhi kuchh log kahate rahe ki hindi gazal dushyant-kal men hi qdamatal kar rahi hai.aise kathan nishchit hi aagrah se yukt evan atishyoktipoorn the. dushyant kumar ke dehavasan-kal se ab tak duniya bhi aage badhi hai aur hindi gazal bhi . jivan, samaj, sanskriti,aur yatharth ke anek paripekshyon&#160; ka udghatan huaa hai. chetana ke naye staron kee nirmiti huee hai. kala-sahity ke kshetr men&#160; abhivyakti kee naee chunautiyan ubhari hain. yatharth pahale se adhik saghan evan sanshlisht huaa hai.</p> <p> <br />jin sanjida hindi gazalakaron ne , manch yani bazar ka hissa n banate hue, anushasan,ekagrata aur aatyantikata ke sath desh ke bhinn-bhinn hisson men baithakar achchhi gazalen kahi hain- us feharist men gazalakar dvijendr 'dvija' ka nam sasamman shamil kiya ja sakata hai.,kyonki ve vigat teis varshon se maranda (palamapur) ,rohadoo, hamirapur, kangada aur dharmashala jaise parvatiy kshetron men nivas karate hue achchhi gazalen kah rahe hain- jahan vastut: gazalagoee ka koee utsah-vardhak mahaul nahin. nissandeh,</p> <blockquote> <p> <br /><strong>'ye fool sakhat chatanon ke bich khilate hain <br />ye vo nahin jinhen mali kee dekhabhal lage.'</strong></p> </blockquote> <p> <br />dvijendr 'dvija' angrezee ke pradhyapak hain-vardzavarth,keets, shaili se le kar aadhunik aangl-sahity ke adhyeta. gazal keval unakee vaicharik- bhavabhoomi kee hi abhivyakti nahin, use kalatmak-star par bhi unhonne aatmasat kiya hai. dvijendr kee gazalon men ek vishesh qism kee aantarikata, samajh, salahiyat, sookshmata aur saghanata ko mahasoos kiya ja sakata hai.ye bat sach hai ki dvijendr 'dvija' gazal ke mamale men kisi 'ustada' ke fer men nahin pade.fir bhi, gazal ko le kar unakee jigyasaen, unake anveshann, unake prayogon ko, ve desh ke guni gazalakaron se mil- bantakar,samajhate-boojhate…spasht karate rahe hain. isake kahane ke kshetr men apane-aapako 'talib-e-ilma' (vidyarthi) samajhate rahane kee sahajata unake rachanakar -qd ko badhati hi hai. </p> <p> <br />bhashaee star par dvijendr 'dvija' dushyant -kul ke gazalakar hain.hindi aur urdoo ke bich santulan qaayam karane vale. dvijendra&#160; kee gazalon ka bhashaee- lahaza sada aur saf hai. doosare shabdon men kahen to ye gazalen hindustani thath kee gazalen hain .</p> <p> <br />jahan tak she'ron men parasi gaee vishay-vastu ka saval hai to dvijendr 'dvija' ka 'kainvasa' qaafi vistrit hai. jaisa ki gazal-sangrah ke shirshak se spasht hai-unakee gazalen samagr 'jan-gann-mana' kee gazalen hain.samajik, rajanitik,sanskritik evan aarthik morchon par tamam bechain saval uthati hueen. aisa nahin hai ki pahadon men rahakar dvijendr pahadon kee bat nahin karate. lekin unaka 'pahad' himachal tak simit nahin. jati, mazahab,rang,naslon aue firaqaaparasti kee siyasat ke khailaf bhi unaka gazalakar tan kar khada hai. pahad kee kathin zindagi men&#160; khaoon(pasine) se sinche gae kheton kee upaj ka bantavara thik-thik hone kee chetavani bhi unake she'ron men hai. kul mila kar, unakee gazalen pragatishil aur janavadi chetana se lais jagarook gazalen hain .,jo konpalon kee shaili men pallavit hoti hain. unake andar gazal kee kavyatmakata kee hifazat karane kee avishrant chinta bhi dikhaee deti hai-jo nissandeh svagat-yogy hai. <br />&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; zahir qureshi <br />14 janavari , 2003 <br />(makar sankranti) <br />samir katej, bi-21 sooryanagar , <br />shabd pratap aashram ke pas <br /> gvaliyar-474012(madhy pradesh)&#160; </p> <p> 1.&#160;&#160;&#160;&#160; <br />khaud to gamon ke hi rahe&#160; hain aasman pahad <br />lekin zamin par hain bahuta&#160;&#160;&#160; meharaban pahad </p> <p>hain to buland hausalon ke tarjuman pahad <br />par bebasi ke bhi bane hain karavan pahad </p> <p> thi mausamon kee mar to beshak badi shadid <br />ab tak bane rahe hain magar sakhat-jan pahad </p> <p>sine sulag ke ho rahe honge dhuaan-dhuaan <br />jvalamukhi tabhi to hue bezaban pahad </p> <p>patthar-salet men luta kar asthiyan tamam <br />mano dadhichi-se khade hon jismo-jan pahad </p> <p>nadiyon,sarovaron ka bhi hota kahan vajood <br />dete n badalon ko jo tarze-bayan pahad </p> <p>vo to rahega khod kar unakee jaden tamam <br />beshak rahe hain aadami ke sayaban pahad </p> <p>sinon se inake bijaliyan,sadken guzar gaeen <br />van,jiv,jantu,barf,hava,ab kahan pahad</p> <p> <br />kachara,kabad,plastik upahara&#160; men mile <br />sailaniyon ke 'dvija', hue hain mezaban pahad </p> <p>2. <br />andhere chand logon ka agar maqsad nahin hote <br />yahan ke log apane aap men sarahad nahin hote </p> <p>n bhoolo, tumane ye oonchaeeyan bhi hamase chhini hain <br />hamara qd nahin lete to aadamaqd nahin hote </p> <p>farebon kee kahani hai tumhare mapadandon men <br />vagarana har jagah baune kabhi angad nahin hote </p> <p>tumhari yah imarat rok paegi hamen kab tak <br />vahan bhi to basere hain jahan gumbad nahin hote </p> <p>chale hain ghar se to fir dhoop se bhi joojhana hoga <br />safar men har jagah sundar- ghane baragad nahi hote </p> <p>3. <br />band kamaron ke lie taza hava likhate hain ham <br />khidkiyan hon har taraf aisi duaa likhate hain ham </p> <p>aadami ko aadami se door jisane kar diya <br />aisi sazish ke liye har badduaa likhate hain ham </p> <p>jo bichhaee ja rahi hain zindagi kee rah men <br />un surangon se nikalata rasta likhate hain ham </p> <p>aapane bante hain jo bhi raushani ke nam par <br />un andheron ko kuchalata rasta likhate hain ham </p> <p>la sake sab ko barabar manzilon kee rah par <br />har qdam par ek aisa qaafila likhate hain ham </p> <p>manzilon ke nam par hai jinako rahabar ne chhala <br />unake haq men ik musalsala&#160; falsafa likhate hain ham </p> <p> 4. <br />barabar chal rahe ho aur fir bhi ghar nahin aata <br />tumhen yah sochakar logo, kabhi kya dar nahin aata </p> <p>agar bhatakav lekar raha&#160; men rahabar nahin aata, <br />kisi bhi qaafile kee pith par khanjar nahin aata </p> <p>tumhare zehn men gar fikr manzil kee rahi hoti <br />kabhi bhatakav ka koee kahin manzar nahin aata </p> <p>tumhari aankh gar pahachan men dhokha nahin khati <br />koee rahazan kabhi ban kar yahan rahabar nahin aata </p> <p>lahoo kee qeematen gar is qdar mandi&#160; nahin&#160; hotin <br />lahoo se tar-b-tar koee kahin khanjar nahin aata </p> <p>agar galiyon men bahate khaoon ka matalab samajh lete <br />tumhare ghar ke bhitar aaj yah lashakar nahin aata </p> <p>tumhare dil sulagane ka yaqeen kaise ho logon ko, <br />agar sine men shola hai to kyon bahar nahin aata </p> <p>5. <br />har qdam par khauf kee saradariyan rahane lagen <br />qaafilon men jab kabhi gaddariyan rahane lagen </p> <p>niyaten bad aur kuchh badakariyan rahane lagen <br />sarahadon par kyon n golabariyan rahane lagen </p> <p>har taraf lachariyan,dushavariyan rahane lagen <br />saraparasti men jahan makkariyan rahane lagen </p> <p>har taraf aise haqeemon kee ajab-si bhid hai <br />chahate hain jo yahan bimariyan rahane lagen </p> <p>fir khurafata&#160; ke hi jangal kyon n ug aaen&#160; vahan <br />jehn men akasar jahan bekariyan rahane lagen </p> <p>kyon n sach aakar halak men atak jae kaho <br />garadanon par jab hamesha aariyan rahane lagen </p> <p>unakee baton men hai jitana jhooth sab jal jaega <br />aapakee aankhon men gar chingariyan rahane lagen </p> <p>hai mahak mumakin tabhi&#160; sare zamane ke lie <br />soch men 'dvija', kuchh agar fulavariyan rahane lagen. </p> <p>6. <br />yah ujala to nahin 'tama' ko mitane vala <br />yah ujala to&#160; ujale ko hai&#160; khane vala </p> <p>aag basti men tha jo shakhas lagane vala <br />rahanuma&#160; bhi hai vahi&#160; aaja&#160; kahane vala </p> <p>rasta apane hi ghar ka nahin maloom jise <br />sabako manzil hai vahi aaj dikhane vala </p> <p>ek banjar-sa hi raqba jo lage hai sabako <br />vo hatheli pe bhi sarason hai jamane vala </p> <p>jisakee marzee ne tabahi ke ye manzar bante <br />tha masiha vo yahan khaud ko batane vala </p> <p>jabase kanton&#160; kee tijarat hi fali-fooli hai <br />koee milata hi nahin&#160; foola&#160; ugane&#160; vala </p> <p>ratajagon ke siva kya khavab kee soorat dega <br />hadisa&#160; roz koee&#160;&#160; ninda&#160; udane&#160;&#160; vala </p> <p>ungaliyan fir vo&#160; uthaenge&#160; hamare&#160; oopar <br />fir se&#160; ilzam koee un pe hai aane vala </p> <p>ja-b-ja usane chhupae hain kaee fir kachhue <br />fir se kharagosh ko kachhuaa hai harane vala </p> <p>jin kitabon ne andheron ke siva kuchh n diya <br />hai koee&#160; unako yahan&#160; aaga&#160; lagane&#160; vala </p> <p>kyon bhala shab kee siyahi ka banega varis <br />dhoop har shakhas ke qdamon men&#160; bichhane vala </p> <p>khaud hi jal-jal ke ujale hon jutae jisane <br />vo andheron ka&#160; nahin satha&#160; nibhane&#160; vala </p> <p>aaeena khaud ko samajhate hai bahut log yahan <br />aaeena kaun hai 'dvija', unako dikhane vala. </p> <p>7. <br />paron ko kat ke kya aasaman dijiega <br />zamin dijiega&#160; ya&#160; udana&#160; dijiega </p> <p>hamari bat ko bhi apane kan dijiega <br />hamare haq men bhi koee bayan dijiega </p> <p>zaban, zat ya mazahab yahan n takaraen <br />hamen huzoor, vo&#160;&#160; hindostana&#160;&#160;&#160; dijiega </p> <p>rahi hain dhoop se ab tak yahan jo navaqif <br />ab aisi bastiyon pe bhi to dhyan dijiega </p> <p>hai zalazalon ke fasanon ka bas yahi varis <br />sukhan ko aap naee -si zaban dijiega </p> <p>kabhi ke bhar chuke hain sabr ke ye paimane <br />zara-sa soch-samajhakar zaban dijiega </p> <p>jo chhat hamare lie bhi yahan dila pae <br />hamen bhi aisa koee sanvidhan dijiega </p> <p>naee kitab badi dilafareb hai lakin <br />purani bat ko bhi qdrdan dijiega </p> <p>junoon ke nam pe kat kar agar hai mar jana <br />ye pooja kisake lie,kyon azan dijiega </p> <p>ajib shahr hai shahar-e-vajood bhi yaro <br />qadam-qadam pe jahan imtahan dijiega </p> <p>qlam kee nonk pe hon titaliyan khayalon kee <br />qalam ke foolon ko vo bagaban dijiega </p> <p>jo husno-ishq kee vadi se ja sake aage <br />khayal-e-shayari ko vo uthan dijiega </p> <p>ye shayari to numaish nahin hai zakhamon kee <br />fir aisi chiz ko kaise dukan dijiega </p> <p>jo bachana chahate&#160; ho toota&#160; kara&#160; bikharane se <br />'dvija', apane panvon ko kuchh to thakan dijiega </p> <p>8. <br />hamari aankhon ke khavabon se door hi rakkhe <br />saval aise javabon se door hi rakkhe </p> <p>sulagati ret pe chalane se kaise katarate <br />jo panvon boot-jurabon se door hi rakkhe </p> <p>hunar to tha hi nahin unamen ji-huzoori ka <br />isilie to khaitabon se door hi rakkhe </p> <p>tamam umr vo khaushaboo se na-shanas rahe <br />jo bachche taza gulabon se door hi rakkhe </p> <p>vo zindagi ke andheron se ladte padh-likh kar <br />isilie to&#160;&#160; kitabon&#160; se doora&#160; hi rakkhe </p> <p>hamara sani koee mayakashi men ho n saka <br />agarache sari sharabon se door hi rakkhe </p> <p>ye bachche yad kya rakhenge 'dvija', bade ho kar <br />agar n khoon-kharabon&#160; se door hi rakkhe. </p> <p>9. <br />inhin hathon ne beshak vishv ka itihas likkha hai <br />inhin par chand hathon ne magar santras likkha hai </p> <p>hamare samane patajhad kee chadar tumane failaee <br />tumhare upavanon men to sada madhumas likkha hai </p> <p>jahan tum aajakal sampannata&#160; ke git gate ho <br />abhavon ka vahan to aaj bhi aavas likkha hai </p> <p>farebon kee kahani par yaqeen kaise ho aanton ko <br />tumhare aashvasan hain, idhar upavas likkha hai </p> <p>andhere bantana to aapakee fitarat men shamil hai <br />ujalon ka hamare git men ullas likkha hai <br />batao kis tarah badalen ham ulajhee bhagy-rekhaen <br />banaen ghar kahan 'dvija', vo jinhen banavas likkha hai. </p> <p>10. <br />tahazeeb yah naee hai ,&#160;&#160;&#160; isako salam kahie <br />'ravanna' jo samane ho, usako bhi 'rama' kahie </p> <p>jo vo dikha rahe hain ,&#160;&#160; dekhen nazar se unakee <br />raton ko din samajhie, subahon ko sham kahie </p> <p>jadoogari men unako ,&#160;&#160; ab hai kamal hasil <br />unako hi 'rama' kahie, unako hi 'shyama' kahie </p> <p>maujood jab nahin vo&#160; khauda&#160; ko khuda samajhie <br />maujoodagi men unakee ,&#160; khaud ko gaulam kahie </p> <p>unaka nasib vo tha, sab fal unhonne khae <br />apana nasib yah hai, guthali ko aam kahie </p> <p>jin-jin jagahon pe koee, lila unhonne kee hai <br />un sab jagahon ko chelo, ganga ka dham kahie </p> <p>bekara&#160; ulajhanon se&#160;&#160;&#160; gara&#160; chahate&#160; ho bachana <br />vo jo bataen&#160; usako&#160; apana&#160;&#160; muqaam kahie </p> <p>is daure-bebasi men gar kamayab hain vo <br />qudarat ka hi karishma ya intazam kahie </p> <p>dastoor ka nibhana&#160; bandisha&#160; hai mayaqde kee <br />jo hain gilas khaaali unako bhi jam kahie </p> <p>badaboo ho tez fir bhi, kahie use n badaboo <br />'ab ho gaya shayad, hamako zukama' kahie </p> <p>yah mulk ka muqddar, ye aaj kee siyasat <br />mullaon men&#160;&#160; huee hai,&#160; murgaee&#160; haram kahie </p> <p>'dvija' sadra&#160; bazam ke hain, vo jo kahen so behatar <br />basi gazala&#160; ko unakee&#160; taza qlam kahie </p> <p>11. <br />jo pal kar aastinon men hamari hamako dasate hain <br />unhin kee ji-huzoori hai,unhin kko hi namaste hain </p> <p>ye faslen pak bhi jaengi to dengi kya bhala jag ko <br />bina mausam hi jin pe rat-din ole barasate hain </p> <p>kaee sadiyon se jin kanton ne unake pankh bhede hain <br />parinde hain bahut masoom unhin kanton men fansate hain </p> <p>kahin hain khaoon ke johad , kahin ambar lashon ke <br />samajh ab ye nahin aata ye kis manzil ke raste hain </p> <p>abhage log hai kitane isi sampann basti men <br />abhavon ke jinhen har pal bhayanak sanp dasate hain </p> <p>tumhare khavab kee jannat men mandir aur masjid hain <br />hamare khavab men 'dvija&quot; sirf roti- dal basate hain. </p> <p>12. <br />huzoor, aap to ja pahunche aasamanon men <br />sisak rahi hai abhi zindagi dhalanon men </p> <p>dhali hai aise yahan zindagi thakanon men <br />yaqeen hi n raha ab hamen udanon men </p> <p>jale hain dhoop men, aangan men, karakhaaanon men <br />ab aur kaise guzar ho bhala makanon men </p> <p>huee hain muddaten aangan men, vo nahin utari <br />jo dhoop roz thaharati hai sayabanon men </p> <p>jagah koee jahan sar ham chhupa saken apana <br />ham ab bhi dhoondh firate hain sanvidhanon men </p> <p>hazaron hadason se joojh kar hain ham zinda <br />dabe hain ret men malabe men ya khadanon men </p> <p>use too lakh chupane kee koshishen kar le <br />vo dar to saf hai zahir tere bayanon men </p> <p>hue yoon rat se vaqif ki shauq&#160; hi n raha <br />sahar kee shokh bayaron kee dastanon men </p> <p>chali jo bat chiragaon ka tel hone kee <br />hamara zikr bhi aaega un fasanon men. </p> <p>13. <br />jane kitane hi ujalon ka dahan hota hai <br />log kahate hain yahan roza&#160;&#160; havan hota hai </p> <p>manzilen unako hi milati hai kahan duniya men <br />rat-din sar pe bandha jinake qfan hota hai </p> <p>jab dhuaan sans kee chaukhat pe thahar jata hai <br />tab havaon ko bulane ka jatan hota hai </p> <p>khote sikke ki koee mol nahin tha jinaka <br />aaj ke daur men unaka bhi chalan hota hai </p> <p>bas yahi khavab faqt jurm raha hai apana <br />aisi dharati ki jahan apana gagan hota hai. </p> <p>14. <br />kate the kal jo yahan jangalon kee bhasha men <br />uge hain aaj vahi chambalon kee bhasha men </p> <p>saval zindagi ke talana nahin achchha <br />do took bat karo faisalon kee bhasha men </p> <p>jo vyakt hote rahe sirf aandhiyon kee tarah <br />vo kanpate bhi rahao zalazalon kee bhasha men </p> <p>nadi ko pi ke samandar huaa khamosh magar <br />nadi ki bahati rahi kalakalon kee bhasha men </p> <p>hazar dard saho lakh sakhatiyan jhelo <br />bharo n aah magar ghayalon kee bhasha men </p> <p>rahe n vyarth hi chup thoonth sookhe pedon ke <br />sulag uthe vahi davanalon kee bhasha men </p> <p>bhale hi zindagi mausam rahi ho patajhad ka <br />kahi hai hamane gazal konpalon kee bhasha men. </p> <p>15. </p> <p>prisht to itihas ke jan-jan ko dikhalae gae <br />khas jo sandarbh the ,zabaran vo jhuthalae gae </p> <p>aankhon par bandhi gaeen aisi andheri pattiyan <br />ghatiyon ke sab sunahare drishy dhundhalae gae </p> <p>ghat tha sab ke lie lekin n jane kyon vahan <br />kuchh pratishthit log hi chun- chun ke nahalae gae </p> <p>sath unake jo gae hain log unako fir gino <br />khaud-b-khud kitane gae aur kitane fusalae gae </p> <p>jab kahin khatara nahi tha aasaman bhi saf tha <br />fir parinde kyon yahan sahame hue pae gae </p> <p>aadami ko aadami se door karane ke lie <br />aadami ko katane ke danv sikhalae gae </p> <p>zindagi se bhagana tha 'dvija', dubakana nid men <br />manzilon tak vo gae jo panv failae gae </p> <p>16. <br />beshak bacha huaa koee bhi usaka 'para' n tha <br />himmat thi hausala tha parinde ko dar n tha </p> <p>dhad se kata ke ghoomate hain aaj ham jise <br />jhukata kabhi ye jhooth ke pairon pe sar n tha </p> <p>kadamon kee dhool chat ke chhoona tha aasaman <br />the ham bhi bahunar magar aisa hunar n tha <br />bhoola sahar ka sham ko lauta to tha magar <br />jata kahan vo ghar men kabhi muntazar n tha </p> <p>sooraj ka ehataram kiya usane umr bhar <br />jisaka kahin bhi dhoop kee basti men ghar n tha </p> <p>usane hamen mitane ko mangi zaroor thi <br />yah aur bat hai ki duaa men asar n tha </p> <p>manzil hamari khatm huee us muqaam par <br />sahara kee ret thi jahan koee shajar n tha. </p> <p>17. <br />dekh, aise&#160; savala&#160; rahane de <br />begharon ka khayala&#160; rahane de </p> <p>teri unakee barabari kaisi <br />too unhen tang hal rahane de </p> <p>unake hone ka kuchh bharama&#160; to rahe <br />unape itani to khal rahane de </p> <p>machhaliyan kab chadhi hain pedon par <br />apana nadiya men jal rahane de </p> <p>kya zaroorat yahan ujale kee <br />chhod, apani mashal rahane de </p> <p>bhool jaen n tere bin jina <br />bastiyon men vabal rahane de </p> <p>kat mat de raha hai aam ye ped <br />aur do -char sal rahane de </p> <p>jisako chahe kharid sakata hai <br />apane khise men mal rahane de </p> <p>vo tujhe aaeena dikhaega ? <br />usakee itani mazal, rahane de </p> <p>kam aaenge saudebazee men <br />sath apane dalal rahane de </p> <p>chhod kharagosh kee chhalangon ko <br />apani kachhue =si chal rahane de. </p> <p>18. <br />unaka vistar hi nahin hota <br />too jo aadhar hi nahin hota </p> <p>bich manjhadhar hi nahin hota <br />too jo patavar hi nahin hota </p> <p>band muththi men mom rahata to <br />svapn sakar hi nahin hota </p> <p>mar khata agar n sanche kee <br />mom aakar hi nahin hota </p> <p>har qdam par thaga gaya fir bhi <br />too khabaradar hi nahin hota </p> <p>jo sharan men gunah karata hai <br />vo gunahagar hi nahin hota </p> <p>bech dalenge vo teri duniya <br />tujh se inakar hi nahin hota </p> <p>jo khabar le sake sitamagar kee <br />ab vo akhabar hi nahin hota </p> <p>muntazir hai udhar tera sahil <br />fir bhi too par hi nahin hota </p> <p>jab parinde kutar sake pinjara <br />yah chamatkar hi nahin hota </p> <p>jo mukhauta koee hata deta <br />to vo avatar hi nahin hota </p> <p>'dvija', too is zindagi kee bahon men <br />kyon giraftar hi nahin hota </p> <p>19. <br />kisi ke pas vo tarze -bayan nahin dekha <br />sahi-sahi jo kahe dastan nahin dekha </p> <p>dikha rahe hain abhi isako 'son-chidiya' hi <br />hamari aankh se hindostan nahin dekha </p> <p>sharafaton ke muqaabil hazar shatir hain <br />ab is se sakht koee imtehan nahin dekha </p> <p>tilismi raushani se joojhate bhi kya panchhi <br />kabhi jinhonne khula aasman nahin dekha </p> <p>rahe vo kam par aae-gae&#160; kaee&#160; mausam <br />kahin fir un-sa koee sakhat-jan nahin dekha </p> <p>the usake huqm ke paband kataghare sare <br />darega katagharon se huqmaran&#160; nahin dekha </p> <p>use to katana tha ped bas mahal ke lie <br />tike the ped par bhi aashiyan nahin dekha </p> <p>vo aa gaya hai hamen ab tasalliyan dega <br />hamara aag men jalata makan nahin dekha </p> <p>khade the&#160; dhoop men tanakar, bane rahe baragad <br />saron pe jin ke koee sayaban nahin dekha </p> <p>unhonne bant diya, mazahabon men dariya ko <br />taton ko jodta pul daramyan nahin dekha </p> <p>lipat ke khaud se hi roe bahut akele men <br />kahin jo dil ka koee razadan nahin dekha </p> <p>pilae jo hamen pani hamare ghar aakar <br />abhi kisi ne bhi aisa kuaan nahin dekha </p> <p>ye mulk badh raha hai poochhie n kis janib <br />bagaair manzilon ke karavan nahin dekha nahin dekha </p> <p>khudaya, khaair ho, basti men aaj fir hamane <br />kisi ke gher se bhi uthata dhuaan nahin dekha </p> <p>bahas ke muddaon men maulavi the, pandit the <br />vahan 'dvija', aadami ka hi nishan&#160; nahin dekha. </p> <p>20. </p> <p>ninv jo bharate rahe hain aapake aavas kee <br />zindagi unakee katha hai aaj bhi banavas kee </p> <p>jin parindon kee udane kund kar dali gaeen <br />ji rahe hain tis lekar aaj bhi nirvas kee </p> <p>todkar masoom sapane aane vali paudh ke <br />ninv rakkhenge bhala vo kaun se itihas kee </p> <p>vah ugi ,kati gaee, raundi gaee, fir bhi ugi <br />devadaron kee nahin aukat hai yah ghas kee </p> <p>vah to unake shor men hi doob kar ghutta raha <br />qhaqhon ne kab suni darun katha santras kee </p> <p>tab yaqeenan ek behatar aaj mil pata hamen <br />pol khul jati kabhi jo jhooth ke itihas kee </p> <p>aapake ye aashvasan poore honge jab kabhi <br />tab talak to sookh jaegi nadi vishvas kee </p> <p>anaginat mayoosiyon, khaaamoshiyon ke daur men <br />dekhana 'dvija', chhed kar koee gazal ullas kee. </p> <p>21. <br />aapakee&#160; kashti&#160; men baithe ,&#160; dhoondhate&#160;&#160;&#160; sahil rahe <br />sochate hain ab ki ham to aaj tak jahil rahe </p> <p>bastiyon&#160; ko&#160; jo&#160; mila&#160; hai&#160; aapase khaairat men <br />usamen&#160; aksar nafaraton&#160; ke zahar hi shamil rahe </p> <p>jab gunahagaron&#160; ke sara&#160; para&#160; aapaka hi hath hai <br />vo to munsifa&#160; hi&#160; rahenge,&#160; vo kahan qaatil rahe ? </p> <p>zindagi kuchh aankadon&#160; ka khel ban kar rah gaee <br />aura&#160; hama&#160; ina&#160; aankadon&#160; ka&#160; dekhate hasil rahe </p> <p>muddaton&#160; se&#160; hama&#160; to&#160; yaro ! eka&#160; bharatavarsh hain <br />aap hi&#160; panjaba&#160; ya&#160; kashmira&#160; ya&#160; tamila&#160; rahe </p> <p>aapase&#160; jud kar chale to&#160; manzilon&#160; se&#160;&#160; door the <br />aapase hat kar chale to janib-e-manzila&#160; rahe. </p> <p>22. </p> <p>usake&#160; irade&#160; safa&#160;&#160; the,&#160; usakee&#160;&#160; uthana&#160; saf <br />beshak use&#160; n mila&#160; saka ye&#160;&#160;&#160; aasamana&#160; saf </p> <p>beshak lage&#160; ye&#160;&#160;&#160;&#160; aapako&#160; bhi&#160; aasamana&#160; saf <br />dekhi&#160; nahin vo&#160; panvon&#160; ke&#160;&#160; niche&#160;&#160;&#160; dhalana&#160; saf </p> <p>unako&#160;&#160; hai&#160; chahie&#160; yahan&#160;&#160; sara&#160;&#160; jahan saf <br />ghar saf, basti saf, makeen-o-makana&#160; saf </p> <p>niyat hi safa&#160; aura&#160; na&#160; jaba&#160; thi&#160; zaban saf <br />hota kahan&#160; fira&#160; unaka&#160; koee&#160; bhi bayana&#160; saf </p> <p>sare&#160;&#160; gunaha&#160; qaatilon&#160; ke&#160; fira&#160; kare&#160; muaaf <br />fira&#160; karen&#160; suboota&#160; vo&#160; guma&#160; saba&#160; nishan saf </p> <p>ghere&#160; hue&#160; huzoora&#160;&#160; ko&#160; hain&#160;&#160; ji-huzoora&#160;&#160;&#160; jab <br />kaise&#160; sunenge&#160; prarthana&#160; ya&#160; fira&#160; azana&#160;&#160; saf </p> <p>usaka&#160; qusoora&#160; itana&#160; hi&#160; tha vo tha&#160; chashmadid <br />aankhon se&#160; raushani&#160; gaee&#160; munha&#160; se&#160; zabana&#160; saf . </p> <p>23. </p> <p>samane&#160;&#160; kali&#160; andheri&#160;&#160;&#160;&#160; rata&#160;&#160; gurrati rahi <br />raushani&#160; fira&#160; bhi&#160; hamare sanga&#160; batiyati&#160; rahi </p> <p>svarthon kee&#160; dhaunkani&#160; vo aaga&#160;&#160; sulagati&#160; rahi <br />ganv kee&#160; sundar zamin&#160; par qhara&#160; barapati&#160; rahi </p> <p>saty aur eemana&#160; ke&#160; saba&#160; tark the hare-thake <br />bhookha&#160; manamani&#160; se apani&#160; bat manavati&#160; rahi </p> <p>besahara jhuggiyon&#160;&#160; ke sare&#160; dipaka&#160; chhin kar <br />chand farmanon&#160; kee&#160; basti&#160; jhoomati - gati rahi </p> <p>khuradare hathon se&#160; lekara&#160; panvon&#160;&#160; ke chhalon talak <br />rotiyon kee kamana kya-kya n dikhalati&#160; rahi </p> <p>rasta pahala&#160; qdam uthate&#160; hi taya&#160; hone laga <br />raston&#160; kee bhid&#160; beshak usako&#160; ulajhati&#160; rahi. </p> <p>24. </p> <p>agara&#160; vo&#160; karavan&#160;&#160; ko&#160; chhod kara&#160; bahara&#160;&#160; nahin&#160; aata <br />kisi bhi simt se&#160; us para&#160; koee&#160; patthara&#160; nahin&#160;&#160; aata </p> <p>andheron&#160; se&#160; ulajh kara&#160;&#160; raushani&#160;&#160;&#160;&#160;&#160;&#160; lekar nahin aata <br />to muddata&#160; se koee&#160;&#160; bhataka&#160;&#160; musafira&#160;&#160; ghar nahin aata </p> <p>yahan&#160; kuchha&#160; sirafiron&#160; ne hadison&#160;&#160; kee&#160; dhundha&#160; banti&#160; hai <br />nazar aba&#160; isalie&#160; dilakasha&#160; koee&#160; manzara&#160; nahin aata </p> <p>jo sooraja&#160; hara&#160; jagaha&#160; sundar- sunahari&#160;&#160; dhoop lata hai <br />vo sooraj kyon&#160; hamare&#160; shahar men&#160; aksara&#160; nahin&#160;&#160; aata </p> <p>agar is desha&#160; men&#160; hi&#160; desha&#160; ke&#160; dushamana&#160; nahin&#160; hote <br />lutera le ke&#160;&#160; bahar se kabhi&#160;&#160; lashkara&#160; nahin&#160;&#160;&#160; aata </p> <p>jo khaud ko bechane&#160; kee&#160;&#160; fitaraten&#160; havi&#160;&#160; nahin&#160; hotin <br />hamen&#160; nilama&#160; karane&#160; koee&#160; bhi&#160;&#160; taskara&#160; nahin&#160; aata </p> <p>agar zulmon&#160;&#160; se ladne kee&#160; koee&#160;&#160;&#160; koshish rahi hoti <br />hamare dara&#160;&#160;&#160; pe&#160; zulmon&#160; ka&#160;&#160; koee&#160;&#160; manzar nahin aata </p> <p>gazal ko jis jagah 'dvija', chutakulon-si dad milati ho <br />vahan&#160; fira&#160; koee&#160; bhi&#160; aae&#160; magara&#160; shayara&#160; nahin aata .&#160;&#160; </p> <p>25. <br />fasl sari aap beshak apane ghar dhulavaie <br />chanda&#160; dane mere&#160; hisse&#160; ke&#160; mujhe&#160; de jaie </p> <p>tair kar khaud par kar lenge yahan ham har nadi <br />aap apani kashtiyon ko door hi le jaie </p> <p>ratajage mushkil hue hain ab in aankhon ke lie <br />khatm kab hogi kahani ye hamen batalaie </p> <p>kab talak chal paegi ye aapakee jadoogari <br />pattiyan aankhon pe jo hain ab unhen khulavaie </p> <p>ye andhera band kamara, aap hi kee den hai <br />aap isamen qaid ho kar chikhie chillaie </p> <p>sach bayan karane kee himmat hai agar baqibachi <br />aankh se dekha vahan jo sab yahan&#160; likhavaie </p> <p>fir n jane badashahat ka&#160; bane kya aapakee <br />nafaraton ko door le jakar agara&#160; dafanaie. <br />26. <br />subah-subaha&#160; yahan&#160;&#160; murajhaee&#160; har kali baba ! <br />ye din men rat-si&#160; kaisi&#160; hai ab dhali baba ! </p> <p>utar fenkega apani&#160;&#160; vo&#160;&#160;&#160;&#160; kenchali baba ! <br />vo shakhas jisako samajhata hai too vali baba ! </p> <p>hue the padh ke jise tuma&#160;&#160; kabhi&#160; vali baba ! <br />kitab aaj vo&#160; hamane&#160; bhi&#160; banch li baba ! </p> <p>khayala&#160;&#160; tere purane ,&#160;&#160;&#160;&#160; naya&#160;&#160;&#160; zamana hai <br />utar fenka&#160;&#160; purani&#160;&#160;&#160; too&#160;&#160;&#160;&#160; kanbali baba ! </p> <p>siyah rat ko ham din nahin&#160; jo kaha&#160; pae <br />machi hai tab se hi mahafil men khalabali baba ! </p> <p>guzar di hai yoon&#160; kanton&#160; pe&#160; zindagi&#160; hamane <br />n ras aaegi&#160; ab raha&#160;&#160; makhamali baba ! </p> <p>unhonne&#160; fenk diya&#160; aise&#160; apane&#160; eeman ko <br />ki jaise&#160;&#160; sanp utare&#160; hai&#160; kenchali&#160;&#160; baba ! </p> <p>gaya zamana jahan ' jhooth ' 'sacha' se darata tha <br />bana hai jhooth ka ab sach to ardali baba ! </p> <p>hava chali hai ye kaisi ki sab ke sinon par <br />har ik ne tani hai bandook kee nali baba ! </p> <p>bayan amn ke, kheton men aag ke gole <br />samajh men aaee nahin bat dogali baba ! </p> <p>saboot gum hue sare gavah bi gum-sum <br />gunah palane kee ab hava chali baba ! </p> <p>ye har qdam pe&#160; naya ik fareba&#160; deti hai <br />nigodi zindagi hai koee manachali baba ! </p> <p>27. </p> <p>jo laden jivan kee sab sanbhavanaon ke khailaf <br />ham hamesha hi rahe&#160;&#160; un bhoomikaon ke khailaf </p> <p>jo khataen keen nahin , un par sazaon ke khailaf <br />kis adalat men chale jate khaudaon ke khailaf </p> <p>jinakee hamane bandagi kee , devata mana jinhen <br />vo rahe aksar hamari aasthaon ke khailaf </p> <p>zakham too apane dikhaega bhala kisako yahan <br />yah sadi patthar-si hai sanvedanaon ke khailaf </p> <p>samane halat kee laen jo kali sooraten <br />hain kaee akhabar bhi un soochanaon ke khailaf </p> <p>thik bhi hota nahin mar bhi nahin pata mariz <br />keejie kuchh to dava aisi davaon ke khailaf </p> <p>aadami se aadami, dipak se dipak door hon <br />aaj kee gazalen hain aisi varjanaon ke khailaf </p> <p>jo amavas ko&#160; ukeren&#160; chanda&#160; kee&#160; tasvir men <br />thamate hain ham qalam un toolikaon ke khailaf </p> <p>raktaranjit surkhaiyan&#160; ya&#160; matami&#160; khaaamoshiyan <br />sab gavahi de rahi hain kuchh khaudaon ke khailaf </p> <p>aakhairi patte ne beshak choom li aakhair zamin <br />par lada vo shan se pagal havaon ke khailaf </p> <p>'ek din to main uda le jaoongi aakhair tumhen' <br />khaud hava paigaaam thi kali ghataon ke khailaf. </p> <p>28. <br />har ghadi&#160; raunda&#160; dukhon&#160; kee&#160; bhid ne&#160; santrasa&#160;&#160; ne <br />sath apana para&#160; nahin chhoda&#160; sunahari&#160; aasa&#160;&#160; ne </p> <p>aashvasan,&#160; bhookh,&#160;&#160; bekari,&#160; ghutan , dhokhadhadi <br />han, yahi&#160; saba&#160; to&#160; diya&#160; hai aapake vishvas ne </p> <p>umr bhara&#160; kandhon pe&#160; itana kama&#160;&#160; ka bojha&#160; raha <br />chahakar bhi&#160;&#160; shahazadi&#160;&#160; ko&#160; na&#160; dekha das ne </p> <p>usa&#160; parinde ka&#160;&#160; irada&#160; hai&#160; udanon&#160; ka&#160; magar <br />pankha&#160; usake&#160; noncha&#160; dale&#160; hain&#160; sabhi&#160;&#160; nirvasa&#160; ne </p> <p>apane hisse&#160; men to hai in tanga&#160; galiyon kee ghutan <br />aapako&#160; tohafe&#160; die&#160;&#160; honge&#160; kisi&#160;&#160; madhumas ne </p> <p>kis taraf ab rukh karen ham kis taraf rakkhen qdam <br />raste&#160;&#160; saba&#160; dhanka&#160; lie hain&#160; sanshayon&#160; kee&#160; ghasa&#160; ne </p> <p>jal raha tha ' rom ' , ' niro ' tha&#160; raha&#160; bansi&#160; baja <br />han magar, usako kabhi&#160;&#160; bakhasha&#160; nahin&#160; itihasa&#160; ne. </p> <p>29. </p> <p>ab ke bhi aakar vo&#160; koee hadasa de&#160;&#160; jaega <br />aur usake pas kya&#160; hai jo&#160; naya de&#160; jaega </p> <p>fir se khajar thama&#160; lengi hansati-gati bastiyan <br />jab nae&#160; dangon ka&#160; fir vo&#160; muddaaa de jaega </p> <p>'ekalavyon'&#160; ko&#160; rakhega vo hamesha tak par <br />'pandavon' ya&#160; 'kauravon' ko&#160; dakhaila de jaega </p> <p>qtl kar ke khaud to vo chhup jaega jakar kahin <br />aur sare&#160; begunahon&#160; ka&#160;&#160;&#160; pata&#160;&#160;&#160; de jaega </p> <p>zindagi kya zindagi ke saye n honge nasib <br />aisi manzil ka hamen&#160; vo&#160;&#160; rasta de jaega. </p> <p>30. </p> <p>dil-o-dimag ko vo tazagi nahin dete <br />hain aise&#160; fool jo&#160; khaushboo&#160; kabhi&#160; nahin dete </p> <p>jo apane aapako kahate hain mil ke patthar <br />musafiron ko vo&#160; rasta&#160; sahi&#160; nahin dete </p> <p>unhen chirag kahane&#160; ka haq diya kisane <br />andheron men&#160; jo&#160; kabhi&#160;&#160; raushani&#160; nahin dete </p> <p>ye chand khaud bhi to sooraj ke dam se qaayam hain <br />ye apane bal pe&#160; kabhi&#160; chandani nahin dete </p> <p>ye ' dron ' unase&#160; angootha to mang lete hain <br />ye ' ekalavyon ' ko&#160; shiksha kabhi nahin dete. </p> <p>31. <br />sathiyo ! vaktavy ko nirbhik hona chahie <br />aapaka har shabd ik taharik hona chahie </p> <p>chahate hain vo&#160; nirantara&#160; sazishen palati rahen <br />isalie mahaul ko&#160; tarik hona chahie </p> <p>khet jo ab tak hamare khaoon se sinche gae <br />dost , bantavara upaj ka thik hona chahie </p> <p>likhane vala jisako padhane men svayan lachar hai <br />kya qlam ko is qdar barik hona chahie </p> <p>shabd marzee se chunen , ye&#160; aapaka adhikar hai <br />shabd arthon ke magara&#160; nazadika&#160; hona chahie.&#160; </p> <p>32. <br />dil kee&#160;&#160; tahani pe pattiyon jaisi <br />shayari bahati&#160;&#160;&#160;&#160; naddiyon&#160; jaisi </p> <p>yada&#160; aati hai&#160; bata&#160;&#160; baba kee <br />usakee&#160;&#160; tasir ,&#160; aanvalon jaisi </p> <p>baz aa ja,&#160;&#160;&#160; nahin to tootega <br />teri&#160; fitarat hai&#160;&#160; aaeenon jaisi </p> <p>zindagi&#160; ke savala&#160; the&#160; mushkil <br />unamen ulajhan thi falasafon jaisi </p> <p>jab kabhi&#160; roo-b-roo&#160; hue khaud ke <br />apani soorat thi qaatilon&#160;&#160;&#160; jaisi </p> <p>too bhi&#160; khauda&#160; se kabhi mukhaaatib ho <br />kar kabhi&#160; bata&#160; shayaron&#160;&#160;&#160; jaisi </p> <p>khaaali&#160; hathon jo lauta&#160;&#160; jana hai <br />chhodie&#160;&#160; zida&#160;&#160; sikandaron&#160; jaisi </p> <p>zindagani&#160; kadkati dhoop bhi thi <br />aur chhaya bhi&#160;&#160; baragadon&#160;&#160; jaisi </p> <p>aapakee ghar men ' dvij ' kare kaise <br />mezabani&#160; vo&#160;&#160; hotalon&#160;&#160;&#160; jaisi. </p> <p>33. </p> <p>in bastiyon men dhool-dhuaan fankate hue <br />biti tamam umr yoon hi khansate hue </p> <p>kuchh pattharon ke bojh ko dhona hai lazimi <br />ji to rahe hain log magar hanfate hue </p> <p>dhanpe hain hamane pair to nange hue hain sar <br />ya pair nange ho gae sar dhanpate hue </p> <p>hai zindagi kamiz ka toota huaa batan <br />bindhati hain ungaliyan bhi jise tankate hue </p> <p>hamako qdam-qadam pe vo gaharaiyan milin <br />chakara rahi hai aql jinhen mapate hue </p> <p>deta nahin zamir bhi kuchh khaauf ke siva <br />dar-sa lage hai is kuen men jhankate hue </p> <p>insan bezaban -si bheden nahin jinhen <br />le ja sake kahin bhi koee hankate hue </p> <p>kahane ko kah raha tha bachaega vo hamen <br />aksar dikha hai vo bhi yahan kanpate hue.</p> <p>34. </p> <p>unakee aadat bulandiyon vali <br />apani sirat hai sidhiyon vali </p> <p>hamako nadiyon ke bich rahana hai <br />apani qismat hai kashtiyon vali </p> <p>zindagi ke bhanvar sunaenge <br />ab kahani vo sahilon vali </p> <p>hamape kuchh bhi likha nahin jata <br />apani qismat hai hashiyon vali </p> <p>bhookhe bachche ko&#160; man ne di roti <br />chanda&#160; mama kee loriyon vali </p> <p>aaj fir kho gaee hai daftar men <br />teri arzee shikayaton vali </p> <p>too bhi fansata hai roz jalon men <br />hay qismat ye machhaliyon vali </p> <p>too ise sun sake agar, to sun <br />yah kahani hai qaafilon vali </p> <p>vo zaban unako kaise ras aati <br />vo zaban thi bagaaavaton vali </p> <p>bhool jate , magar nahin bhoole <br />apani boli mahabbaton vali. </p> <p>35. </p> <p>mata&#160; baten&#160; darabari kar <br />sidhi&#160; chot karari kar </p> <p>ab apane aansoo mat pi <br />aahon&#160; ko&#160; chingari kar </p> <p>kat du:khon ke sir too bhi <br />apani himmat aari kar </p> <p>apane dil ke zakhamon -si <br />kagaz par fulakari kar </p> <p>sari&#160; duniya&#160; mahakegi <br />apana man fulavari kar </p> <p>aana&#160; hai fira&#160; jana hai <br />apani thika&#160; taiyari kar </p> <p>mithi hai fir prem-nadi <br />mat isako yoon khari kar. </p> <p>36. <br />zindagi se ujale gae <br />dvesh jab-jab bhi pale </p> <p>bantane jo gae raushani <br />unape patthar uchhale gae </p> <p>fasl hai yah vahi dekhie <br />bij jisake the dale gae </p> <p>but bane ya khilone hue <br />log sanchon men dhale gae </p> <p>log fariyad lekar gae <br />dal kar munh pe tale gae </p> <p>panvon nange , safar tha kathin <br />door tak sath chhale gae </p> <p>lekar aae jo&#160; sanvedana <br />vo qfan bhi utha le gae </p> <p>munh lagin is qdar machhaliyan <br />tal sare&#160; khangale&#160; gae </p> <p>ab safar hai kadi dhoop ka <br />ped saba&#160; kata&#160; dale&#160; gae </p> <p>qaatilon ke vo saradar the <br />qaatilon ko chhuda le gae </p> <p>log the sidhe-sade magar <br />kaise hathon men&#160; bhale&#160; gae </p> <p>ek bhi hal nahin ho saka <br />prashna&#160; lakhon uchhale&#160; gae </p> <p>vo samandar hue unamen jab <br />naddiyan&#160; aura&#160; nale&#160; gae. </p> <p>37. </p> <p>kaisi rahi bahara&#160; kee&#160;&#160;&#160;&#160;&#160; aamad n poochhie <br />in mausamon&#160; ke sathiyo maqsad n poochhie </p> <p>ye to&#160; khauda ke ram ke bande hain inase aap <br />pooja-gharon ke&#160; tootate&#160;&#160;&#160;&#160;&#160; gunbada&#160; n poochhie </p> <p>is yug men ho gaya hai chalana&#160; ' bonasaee ' ka <br />yaro, kisi bhi ped ka ab qd n poochhie </p> <p>hai aaj bhi vahin&#160; ka&#160; vahin&#160; aama&#160; aadami <br />kis bat par mukhar hai ye sansad n poochhie </p> <p>ye zindagi hai&#160; aba&#160; to&#160; safar teza&#160; dhoop ka <br />vo raston ke ped vo&#160;&#160; baragada&#160; na&#160;&#160; poochhie. </p> <p>38. </p> <p>andheron kee siyahi&#160; ko&#160; tumhen&#160; dhone&#160; nahin&#160; denge <br />bhale&#160; logo ! ye sooraja&#160; raushani&#160; hone&#160; nahin&#160; denge </p> <p>tumhare aansuon ko sokha&#160; legi aag dahashat kee <br />tumhen&#160; patthara&#160; bana denge , tumen&#160; rone&#160; nahin&#160; denge </p> <p>surangen bichh gaeen raston men, kheton men, yahan ab to <br />tumhen vo&#160; bija&#160; bhi aaram se&#160; bone&#160; nahin&#160; denge </p> <p>ghadi bhar ke lie jo nind mano mol bhi le li <br />bhayanak khavaba&#160; tumako chain se&#160; sone&#160; nahin&#160; denge </p> <p>jamin hain&#160; hara&#160; gali men&#160; khaoona&#160; kee dekho ,kaee paraten <br />magar dange&#160; kabhi&#160; inako&#160; tumhen&#160; dhone&#160; nahin&#160; denge </p> <p>abhi 'dvija' ! vaqt hai rukh aasthaon ke badalane ka <br />yahan&#160; masooma&#160; sapane&#160; vo&#160; tumhen&#160; bone&#160; nahin&#160; denge. </p> <p>39. </p> <p>hanfata&#160; dila&#160; men&#160; fasana&#160; aura&#160; hai <br />kanpata&#160; laba&#160; para&#160; tarana&#160; aura&#160; hai </p> <p>juganuon-sa timatimana&#160; aura&#160; hai <br />par die-sa jagamagana&#160; aura&#160; hai </p> <p>baith kara&#160; hansana -hansana&#160; aura&#160; hai <br />nafaraton ke&#160; gul khilana&#160; aura&#160; hai </p> <p>kuchh nae siqqe chalana&#160; aura&#160; hai <br />aur fir unako bhunana&#160; aura&#160; hai </p> <p>mara&#160; kara&#160; thokara&#160; girana&#160; aura&#160; hai <br />jo&#160; giren , unako&#160; uthana&#160; aura&#160; hai </p> <p>thika&#160; hai&#160;&#160; chalana&#160; purani&#160; rah par <br />han , naee&#160;&#160; rahen&#160;&#160; banana&#160; aura&#160; hai </p> <p>jo gaya&#160; bita na&#160; usakee bat kar <br />aajakala&#160; yoon&#160; bhi zamana&#160; aura&#160; hai </p> <p>zat men&#160; apani&#160; simatana&#160; hai juda <br />khaushabuon—sa&#160; fail jana&#160; aura&#160; hai </p> <p>'dvija' ! akele sochana-likhana alag <br />baithakara&#160;&#160;&#160; sunana-sunana&#160; aura&#160; hai. </p> <p>40. <br />raj mahal ke nagamen jo bhi&#160; gate&#160; hain <br />un ke daman muharon se bhar jate&#160; hain </p> <p>khaaali daman log shahar ko jate&#160; hain <br />jhole men ummiden&#160; bhara&#160; kar late&#160; hain </p> <p>bhig rahe hain ham to sar se panvon tak <br />kaise chhappar , kaise&#160; unake&#160; chhate&#160; hain </p> <p>karate hain&#160; barasata&#160; kee&#160; baten&#160; sookhe men <br />aur pani&#160; kee&#160; boondon&#160; se dar jate hain </p> <p>dhal jata hai sooraj kee ummid men din <br />aise bhi&#160; to foola&#160; kaee&#160;&#160; murajhate&#160; hain </p> <p>pae hain jo sacha&#160; kahane&#160; kee koshish men <br />ab tak un zakhamon ko ham sahalate hain </p> <p>basti&#160; ke kuchha&#160; loga&#160; khafa hain giton se <br />fir bhi hain kuchh loga&#160; yahan jo&#160; gate&#160; hain </p> <p>'dvija' ji ! kaise kah lete ho tum gazalen ? <br />ye anubhav to&#160; aate-aate&#160; aate&#160;&#160; hain. </p> <p>41. </p> <p>aasamanon&#160;&#160; men&#160;&#160; garajana aur hai <br />par zamin&#160; pe bhi&#160; barasana aur hai </p> <p>sirfa&#160; tat par hi tahalana aur hai <br />aura&#160; laharon&#160; men&#160;&#160; utarana aur hai </p> <p>dil men sholon ka sulagana aur hai <br />aur sholon&#160; se&#160;&#160; guzarana aur hai </p> <p>bijaliyan ban toot girana aur hai <br />bijaliyan dil men larazana aur hai </p> <p>ratajage&#160; marzee&#160; se&#160; karana aur hai <br />roza&#160; nindon&#160; ka&#160; uchatana aur hai </p> <p>hai juda ghar men&#160; ugana&#160; kaiktas <br />roz kanton&#160; men&#160; guzarana aur hai </p> <p>khaushabuon se dhanpana khaud ko juda <br />par pasine se&#160;&#160; mahakana aur hai </p> <p>is ghutan men sans lena hai alag <br />aag sine&#160; men&#160; sulagana&#160; aur hai </p> <p>jam bhar kar 'dvija', pilana hai juda <br />qtare-qtare&#160;&#160; ko tarasana aur hai. </p> <p>42. <br />sabakee boli hai zalazale vali <br />kya karen bat silasile vali </p> <p>unake nazadik ja ke samajhoge <br />unakee har bat fasile vali </p> <p>ab n baton men tal too isako <br />bat kar eka&#160; faisale vali </p> <p>bat hansate&#160; hue&#160; kahen&#160; kaise <br />yatanaon ke silasile vali </p> <p>sikh bandar ko de ke ghabaraee <br />ek chidiya vo ghaunsale vali </p> <p>kal vo akhabar kee bani surkhai <br />ek aurata&#160; thi hausale vali </p> <p>vo akela hi bat karata tha <br />jane kyon, roz qaafile vali </p> <p>fikr qaayama&#160; raha&#160; hazar baras <br />'dvija' kee hasti thi bulabule vali. </p> <p>43. </p> <p>parvaton&#160;&#160; jaisi&#160;&#160;&#160; vyathaen hain <br />'pattharon'&#160;&#160; se&#160;&#160; prarthanaen hain </p> <p>mooka&#160; jaba&#160;&#160; sanvedanaen&#160;&#160; hain <br />samane&#160;&#160;&#160;&#160; sanbhavanaen&#160;&#160; hain </p> <p>raston para&#160;&#160; thik shabdon ke <br />danadanati&#160;&#160;&#160;&#160; varjanaen&#160; hain </p> <p>sazishen&#160; hain&#160; 'soorya'&#160; harane&#160; kee <br />ye jo&#160; 'tama' se&#160; prarthanaen&#160; hain </p> <p>ho raha hai soorya&#160; ka&#160;&#160; svagat <br />aandhiyon&#160;&#160; kee&#160;&#160; soochanaen&#160; hain </p> <p>ghoomate hain&#160;&#160; ghatiyon&#160;&#160; men&#160; ham <br />aura&#160; kandhon&#160; par ' gufaen ' hain </p> <p>aadami ke rakta&#160;&#160; para&#160; palatin <br />aaja&#160; bhi&#160; aadima&#160; prathaen hain </p> <p>fool hain&#160; hathon&#160; men&#160; logon ke <br />para&#160; dilon&#160; men&#160;&#160; badduaaen hain </p> <p>svarthon&#160; ke raste&#160; chal kar <br />dagamagati&#160;&#160;&#160;&#160; aasthaen hain </p> <p>ye&#160;&#160; manoranjana&#160; nahin karatin <br />kyonki ye gazalen vyathaen hain </p> <p>chhodie bhi…fir kabhi sunana <br />ye bahut lambi kathaen hain. </p> <p>44. </p> <p>chara&#160; dina&#160; isa&#160; ganva&#160; men&#160;&#160; aakara&#160;&#160; pighala&#160; jate&#160; hain&#160; aap <br />para&#160;&#160;&#160; pahuncha&#160; kara&#160; shahara&#160; men&#160; kitane&#160; badala&#160; jate&#160; hain&#160; aap </p> <p>aapake&#160;&#160; andaz ,&#160;&#160; hamase&#160;&#160; poochhie&#160;&#160;&#160; to&#160;&#160;&#160;&#160; moma&#160;&#160;&#160;&#160; hain <br />apani&#160; suvidha&#160; ke&#160; sabhi&#160; sanchon&#160; men&#160; dhala&#160;&#160; jate&#160; hain&#160; aap </p> <p>aapake&#160;&#160; auqaata&#160;&#160;&#160; kee&#160;&#160;&#160; itani&#160;&#160;&#160; khabara&#160;&#160; to&#160;&#160; hai&#160;&#160; hamen <br />mara&#160; kara&#160; langadi&#160; hamen&#160; aage&#160; nikala&#160;&#160;&#160; jate&#160;&#160; hain&#160;&#160; aap </p> <p>kushtiyon&#160;&#160;&#160;&#160;&#160; khelon&#160; ke&#160;&#160; chasake&#160;&#160;&#160; aapako&#160;&#160; bhi&#160;&#160; khooba&#160; hain <br />shera&#160; bakari&#160; para&#160; jhapatata&#160;&#160;&#160;&#160; hai&#160; bahala&#160;&#160; jate&#160;&#160; hain&#160;&#160; aap </p> <p>siddhiyan&#160;&#160;&#160; milane&#160; pe&#160; jaise&#160;&#160;&#160; mantra-sadhaka&#160; masta&#160;&#160;&#160;&#160;&#160; hon <br />shahar men&#160; hote&#160; hain dange&#160; ,&#160;&#160;&#160;&#160; fool-fala&#160;&#160;&#160; jate&#160;&#160; hain&#160; aap </p> <p>doora&#160;&#160; taka&#160;&#160; faili&#160;&#160; andheri&#160;&#160; bastiyan&#160;&#160; aba&#160;&#160; kya&#160;&#160; karen <br />raushani&#160; kee&#160;&#160; bata&#160;&#160; aati&#160;&#160; hai&#160; to&#160; tala&#160; jate&#160;&#160; hain&#160; aap </p> <p>karavan&#160;&#160; pagala&#160;&#160;&#160; nahin&#160;&#160;&#160; jo&#160;&#160;&#160; aapake&#160;&#160;&#160; pichhe&#160;&#160;&#160; chalen&#160; <br />manzilen&#160; aane&#160; se&#160; pahale&#160; 'dvija' !&#160; fisala&#160;&#160; jate&#160; hain&#160; aap. </p> <p>45. <br />kaundh rahe&#160; hain kitane&#160; hi aaghata&#160; hamari yadon men <br />aur nahin ab koee bhi saugata&#160; hamari yadon men </p> <p>vo shataranj jama baithe hain har ghar ke&#160; daravaze par <br />shah unakee thi , apani to&#160; hai mat hamari yadon men </p> <p>tajamahal ko lekar vo mumataz kee baten karate hain <br />laharate hain karigaron ke hath hamari yadon men </p> <p>ghar ke sundar-svapn sanjo kar, ham bhi kuchh pal so jate <br />aisi bhi to koee nahin hai rat hamari yadon men </p> <p>dhoop khayalon kee khilate hi vo bhi aakhair pighalenge <br />baith gae hain jamakar jo 'him-pata' hamari yadon men <br />jalata registan safar hai, pag-paga&#160; par hai tanhaee <br />sannaton kee mahafil-si, har bat hamari yadon men </p> <p>sah jane ka, chup rahane ka, matalab yah bilkul bhi nahin <br />palata nahi hai koee bhi pratighata&#160; hamari yadon men </p> <p>sach ko sach kahana tha jinako aakhair tak sach kahana tha <br />kaundhe hain ' dvij ,' vo banakara&#160; ' sukarat ' hamari yadon men . </p> <p>46. <br />ye&#160; kitaben&#160; hidayaton&#160; vali <br />sirf unake hi&#160; fayadon vali </p> <p>aadaten bhi kabhi&#160; badalati&#160; hain ? <br />chhod&#160; baten ye&#160; pagalon vali </p> <p>too&#160; pakad&#160; sirfa&#160; rasta apana <br />sari sadken hain do rukhon vali </p> <p>fir bhi tole the 'para' parinde ne <br />go havaen thin sazishon&#160; vali </p> <p>raste&#160; 'jhootha'&#160; ke rahe&#160; aasan <br />'sacha' kee rahen thin mushkilon vali </p> <p>unakee masoomiyat pe mat jana <br />unakee chalen hain shatiron vali </p> <p>ab vo pariyan kahan se laen ham <br />nani-man kee kahaniyon vali </p> <p>ghir ke barasat men kahi hamane <br />gazalen khausharang mausamon vali. </p> <p>47. </p> <p>jo&#160;&#160;&#160; the bulanda&#160;&#160; sahi&#160;&#160; faisale&#160;&#160;&#160; dilane&#160; men <br />vo lafz band hain&#160;&#160; dahashat ke&#160;&#160;&#160;&#160; karakhaaane&#160;&#160; men </p> <p>jo yad aa&#160; gae bachche ,&#160; zarooraten&#160;&#160; ghara&#160; kee <br />tamama&#160;&#160;&#160;&#160; darda&#160;&#160; gae&#160;&#160; bhoola&#160;&#160; karakhane&#160;&#160; men </p> <p>chalo fira&#160; aaja&#160; bhi&#160; faqe&#160;&#160;&#160; ubala&#160; lete&#160;&#160; hain <br />abhi&#160; to&#160; dera&#160; hai&#160; fasl-e-bahara&#160;&#160; aane&#160;&#160;&#160; men </p> <p>hai&#160; seja&#160; kanton&#160; kee&#160;&#160; aba&#160; aura&#160; aasaman&#160;&#160; chhat hai <br />milega aura&#160;&#160; bhala&#160;&#160; kya&#160;&#160; garibakhaaane&#160;&#160; men </p> <p>judengi&#160; sidhe&#160; kahin&#160; zindagi&#160; se&#160;&#160;&#160; ye jakar <br />bhale hi khaushq hain&#160; gazalen&#160; ye&#160;&#160; gunagunane&#160; men </p> <p>gazal men she'r hi kahana hai 'dvija' ! hunaramandi <br />naya&#160; to&#160; kuchha&#160; bhi&#160; nahin&#160; qaafie&#160; uthane&#160; men. </p> <p>48. </p> <p>chuppiyon&#160;&#160; se&#160;&#160; gazala&#160;&#160; banata&#160; hai <br />aur fira&#160; shora&#160;&#160; ko&#160;&#160; sunata&#160; hai </p> <p>ganvon&#160; men&#160; jab kabhi&#160; vo&#160; aata&#160; hai <br />ro ke&#160; saba&#160; ko&#160; yahan&#160; rulata&#160;&#160; hai </p> <p>vo&#160; jo&#160;&#160; saradara&#160; hai&#160; kabile&#160; ka <br />pani&#160; mango&#160; to&#160; aaga&#160; lata&#160; hai </p> <p>aadami&#160; hai&#160; nae&#160;&#160; zamane&#160;&#160; ka <br />dosti&#160;&#160;&#160; sabase&#160; vo&#160; nibhata&#160; hai </p> <p>ban ke baitha hai jo&#160;&#160; zamane&#160;&#160; par <br />bojha&#160; vo&#160; khuda&#160; kahan&#160; uthata&#160; hai </p> <p>kalijon men padha-likha sab kuchh <br />dekhie&#160; vaqta&#160; kya&#160; sikhata&#160; hai </p> <p>bata&#160; karata&#160; hai&#160; sirafiron&#160; jaisi <br />aandhiyon&#160; men&#160; diya&#160; jalata&#160;&#160; hai </p> <p>khodata&#160; hai&#160; vo&#160; khaiyan&#160; aksar <br />log kahate&#160; hain ' pula&#160; banata&#160; hai ' </p> <p>darda&#160; se&#160; bhagakara&#160; kahan&#160;&#160; jaen <br />darda&#160;&#160; sabako&#160; gale&#160; lagata&#160; hai </p> <p>aankadon men&#160; badala&#160; diya sabako <br />aba&#160; unhen&#160; jodta ghatata&#160; hai </p> <p>bhid kee bat 'dvija' nahin sunata <br />bhid&#160; men&#160;&#160; rasta&#160;&#160; banata&#160; hai. </p> <p>49. <br />ughadi&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; chitavan <br />khola&#160;&#160; gaee&#160;&#160;&#160;&#160;&#160;&#160;&#160; man </p> <p>ujale&#160;&#160;&#160;&#160;&#160; hain&#160;&#160;&#160;&#160;&#160; tan <br />para&#160;&#160;&#160; maile&#160;&#160;&#160;&#160;&#160;&#160;&#160; man </p> <p>ulajhenge&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; man <br />bikharenge&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; jan </p> <p>andara&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; silan <br />bahara&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; fisalan <br />ho&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; parivartan <br />badalen&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; aasan </p> <p>beshaka&#160;&#160;&#160;&#160;&#160;&#160; ban-than <br />jane&#160;&#160;&#160;&#160;&#160;&#160; jan-jan </p> <p>bharata&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; mela <br />jeben&#160;&#160;&#160;&#160;&#160;&#160; than-than </p> <p>jarjara&#160;&#160;&#160;&#160;&#160;&#160;&#160; choli <br />udhadi&#160;&#160;&#160;&#160;&#160;&#160; savan </p> <p>toota&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; chhappar <br />sara&#160; para&#160;&#160;&#160;&#160; savan </p> <p>mana&#160;&#160; khaaali&#160;&#160;&#160;&#160;&#160; hain <br />lab `jan-gann-man ' </p> <p>tan hai&#160;&#160;&#160;&#160; dal-dal <br />mana&#160; hai&#160;&#160;&#160;&#160;&#160;&#160; darpan </p> <p>mrityu&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; pokhar <br />jharana&#160;&#160;&#160;&#160;&#160;&#160;&#160; jivan </p> <p>nirvasita&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; hai <br />kyoon 'jan-gann-mana' </p> <p>khalanayaka&#160;&#160;&#160;&#160;&#160; ka <br />kyoon&#160;&#160;&#160;&#160;&#160;&#160; abhinandan </p> <p>'dvija'&#160;&#160; kee&#160;&#160;&#160; gazalen <br />jay ' jan-gann-man '. </p> <p>50. </p> <p>chuppiyan&#160; jis din khabar ho jaengi <br />hastiyan ye dar-b-dar ho jaengi </p> <p>aaj hain amrit magar kal dekhana <br />ye davaen hi zahar ho jaengi </p> <p>sikh lengi jab naye andaz ye <br />bastiyan sari nagar ho jaengi </p> <p>sabhy-jan hain, aasthaen , kya khabar <br />ab idhar hain , kab udhar ho jaengi </p> <p>sahilon se ab hata lo kashtiyan <br />varna toofan kee nazar ho jaengi </p> <p>hai nizam-e-amn par tum dekhana <br />amn kee baten gadar ho jaengi </p> <p>gar iradon men nahi pukhata yaqeen <br />sab duaaen beasar ho jaengi </p> <p>manzilon kee fikr hai gar aapako <br />manzilen khaud hamasafar ho jaengi </p> <p>zindagi mushkil safar hai dhoop ka <br />himmaten aakhair shajar ho jaengi. </p> <p>51. <br />ek chuppi aajakal sare shahar par chhaee hai <br />ab hava jane kahan se kya baha kar laee hai </p> <p>jis sadk par aankh moonde aapake&#160; pichhe chale <br />aankh kholi to ye jana ye sadk to khaee hai </p> <p>ab chiragaon ke shahar men raste&#160; dikhate nahin <br />in ujalon se to har ik aankh ab chundhiyaee hai </p> <p>khavab men bhi dekh pana ghar ganimat janie <br />poochhie hamase, hamen to&#160; nind bhi&#160; kab aaee hai </p> <p>kuchh to tikhi chikh dalegi hi nindon men khalal <br />pattharon ke&#160; shahar se&#160; aavaza&#160; to takaraee hai </p> <p>kankarile raston men&#160; hamasafara&#160; ke&#160; nam par <br />sath ' dvij ' ke tishnagi hai, bhookh hai, tanhaee hai. </p> <p>52. <br />zindagi ka git yoon to ab nae sur-tal par hai <br />fir bhi jane kyon hamari har khaushi hadtal par hai </p> <p>hadase kee vajaha&#160; to ab dosto ! milati nahin <br />aajakal mujarim koee baitha huaa padtal par hai </p> <p>aandhiyon men kya karen ab apane ghar kee bat bhi ham <br />ye samajhiye ek tinaka makadiyon ke jal par hai </p> <p>kaise apani bat lekar aap tak pahunchenge ham,jab, <br />masakharon ka ek jamaghat aapakee chaupal par hai </p> <p>raston ya manzilon kee fikr to hai bad men ' dvij ' <br />khed pahale hamasafar kee anamani-si chal par hai. </p> <p>53. <br />sannate se badhakara&#160; boli , sannaton kee rani rat <br />santrason kee mooka&#160; chubhan ko de&#160; jaegi bani rat </p> <p>din to chunega kankar-patthar ,fir bachchon ke jaise hi <br />aur kahegi koee qissa , ban jaegi nani rat </p> <p>sari garmi kuchh logon ne bhar li apane jhole men <br />apane hisse men aaee hai le-dekar barfani rat </p> <p>hamane bhi din hi chaha tha , ham bhi lae the 'sooraja' <br />jane kyon kuchh sathi jakar le aae vo purani rat </p> <p>jane vo kyon vo shahar men tab se, mara-mara firata hai <br />yaro, usane, jis din se hai , jana din ,pahachani rat </p> <p>aankh men ho&#160; din ka sapana&#160; to aankhon&#160; men kata&#160; jati hai <br />' dvij ', kuchh pal kee hi lagati hai fir to aani-jani rat . </p> <p>54. <br />sooraja&#160; dooba&#160; hai&#160; aankhon men, aaj hai fira&#160; sanvalaee&#160; sham <br />sannate ke shora&#160;&#160;&#160; men&#160; sahami&#160; baithi&#160; hai&#160; patharaee&#160; sham </p> <p>sahame raste thake&#160; musafira&#160; aura&#160; ajab -sa&#160; soonapan <br />aaj hamari&#160; basti men hai&#160; dekho&#160; kya-kya laee&#160; sham </p> <p>' laut kahan&#160; pae&#160; hain parinde&#160; aaja&#160; bhi apane nidon ko ' <br />baragad kee tahani kee baten sun-sunakara&#160; murajhaee&#160; sham </p> <p>saya-saya&#160; banta&#160; raha hai&#160; dahashata&#160;&#160; ghar-ghar ,&#160; basti&#160; men <br />sahami&#160; aankhen,&#160; toote&#160;&#160; sapane&#160; aura&#160; hai&#160;&#160; ika&#160; pagalaee&#160; sham </p> <p>abhi-abhi&#160; to dina&#160; hai&#160; nikala , sooraja&#160; bhi&#160; hai&#160; pooraba&#160; men <br />' dvij ' ! fir kyon apani aankhon men aaj abhi bhar aaee sham . </p> <p>55. <br />rat -din ham se to hai ulajhati gazal <br />unakee mahafila&#160; men hogi chahakati gazal </p> <p>shokhaiyon&#160; ke nashe&#160; men&#160;&#160; bahakati&#160; gazal <br />sirfa&#160; bachakana&#160; hai&#160; vo&#160; machalati gazal </p> <p>jhoomati&#160; ladakhadati&#160; gazala&#160; mata&#160; kaho <br />ab kaho&#160; thokaron&#160; se&#160; sanbhalati&#160; gazal </p> <p>khaaamushi&#160; sazishon&#160; ke&#160; shahara&#160; kee suno <br />fir kaho sazishon ko&#160; kuchalati&#160; gazal </p> <p>ab mukhauton , naqaabon&#160; ke isa&#160; daura&#160; men <br />jitane&#160; chehare&#160; hain&#160; sabako palatati gazal </p> <p>dekhie&#160; isamen&#160;&#160; sagar-si&#160;&#160; gaharaiyan <br />ab nahin&#160; hai&#160; nadi-si&#160; ufanati gazal </p> <p>gum banavat kee&#160; khaushboo&#160; men hoti&#160; nahin <br />ye&#160;&#160; pasine -pasine&#160;&#160; mahakati gazal <br />fir yugon&#160;&#160; ke andhere&#160; ke hai roo-b-roo <br />ik naee&#160; raushani-si&#160; ubharati&#160; gazal </p> <p>din ke har dard se , ranja&#160; se&#160; joojhakar <br />rat ko 'dvija' ke ghar hai thaharati gazal. </p> <p>56. <br />jivan ke har mod par ab to&#160; sandehon&#160; ka&#160; saya hai <br />nafarat kee tahazeeb ne apana rang ajab dikhalaya hai </p> <p>ganvon men jo sab logon ko ik -dooje tak lati thin <br />kisane aakar un rasmon ko aapas men&#160; ulajhaya hai </p> <p>tumane agar tha amn hi banta ,rah, gali, chaurahon men <br />sunate hi kyon nam tumhara har chehara kumhalaya&#160; hai </p> <p>sokh taton ko nadiya to fir sagar men mil jaegi <br />beshak poore dam se&#160; badal ghati&#160; par ghira&#160; aaya&#160; hai </p> <p>jan-gann-man ke sanvadon ke sankat se jo ladti hain <br />un gazalon ko&#160; kuchh logon ne pagal shor bataya hai </p> <p>ab ke bhi aaee aandhi to&#160; bachchon ! zor laga dena <br />is ghar ko purakhon ne bhi to kitani bar banaya hai </p> <p>baton ka&#160; jadoogara&#160;&#160; hai vo&#160; , sapanon&#160;&#160; ka saudagar bhi <br />sadiyon&#160; se bhookhe-pyason&#160; ko&#160; jisane&#160; bhi bahalaya hai</p> ----- <br />-----. <p><a href="http://feedads.googleadservices.com/~a/iIiCHbLgxGYvW3l-2ByoneegYWc/a"><img src="http://feedads.googleadservices.com/~a/iIiCHbLgxGYvW3l-2ByoneegYWc/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=pMwFkAWX"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=kHodoHoB"><img 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xmlns="http://www.w3.org/1999/xhtml"> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;">You are subscribed to email updates from <a href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/">rachanakar</a> <br>To stop receiving these emails, you may <a href="http://feedburner.google.com/fb/a/mailunsubscribe?k=2nF_MTcAFfG68uUdrodYkYYvHyg">unsubscribe now</a>.</td><td style="font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;text-align:right;vertical-align:top">Email delivery powered by Google</td> </tr> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;" colspan="2">If you prefer to unsubscribe via postal mail, write to: rachanakar, c/o Google, 20 W Kinzie, Chicago IL USA 60610</td> </tr> </table> </div> http://desitoons.blogspot.com/2008/12/posts-of-blog-rachanakar_14.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-8175733170401497996Sun, 14 Dec 2008 01:03:00 +00002008-12-13T17:03:10.702-08:00<style type="text/css"> h1 a:hover {background-color:#888;color:#fff ! important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/uz9P8h-4UpE/blog-post_2414.html">puru malav kee gazalen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 12 Dec 2008 11:41 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2>&#160;&#160; gazala</h2> <p>unase yoon zuda hokar fir qarib aane men</p> <p>der lagati hain aakhir fasale mitane men</p> <p>kitani der lagati hai aasaman jhukane men</p> <p>log-bag mahir hai ungaliyan uthane men</p> <p>kis tarah bhala usane ye jahan bana dala</p> <p>dam nikal gaya mera apana ghar banane men</p> <p>aajamake to dekhoon ek bar usako bhi</p> <p>jo yakeen rakhata ho sabako aajamane men</p> <p>tere samane sara rom jal gaya niro</p> <p>too laga raha keval bansuri bajane men</p> <p>mush‍kilon se ghabara kar rah men n ruk jana</p> <p>ye to kam aati hain hausala badhane men</p> <p>din suhane bachapan ke ruth jayenge ik dina</p> <p>il‍m ye kahan tha puru&#160; mujhako us zamane men</p> <p>---</p> gazal <p>agar kisi ne yahan dil se dos‍ti kar li</p> <p>yoon janiye ki zahan bhar se dush‍mani kar li</p> <p>fareb usane kiya jisape tha yaqin mujhe</p> <p>ki rahanuma tha sare-rah rahazani kar li</p> <p>azab hai bat magar barq ne udaee hai</p> <p>ki usane khiramane-has‍ti se dos‍ti kar li</p> <p>vo sare shahar kee zul‍mat mitane nikala tha</p> <p>aur usane kaid haveli men roshani kar li</p> <p>too mere sath hota to aur ach‍chha tha</p> <p>tere bagair basar yoon to zindagi kar li</p> <p>mila hai puru ko yaqin aap aisa rahanuma</p> <p>gazal kee rah khuli yun ki shairi kar li</p> ---- <p>sanpark:</p> <p>&#160; puru malava</p> <p>purushot‍tam prasad dhodariya</p> <p>shiksha-em.e.,bi.ed,</p> <p>sam‍prati-shiksha vibhag rajas‍than men karyarata</p> <p>pata-gram v pos‍t- digod khalasa</p> <p>&#160;&#160;&#160;&#160; tah. chhipabadaud, jila- baran</p> <p>&#160;&#160;&#160;&#160; pin-325221 ;rajas‍thana</p> <p>&#160;</p> <p>eemel -&#160; purumalav et gmail.com </p> <p><a href="http://en.girgit.chitthajagat.in/feedads.googleadservices.com/~a/avMvTwvyiJJkOvbcCGzclxYNDx8/a"><img src="http://feedads.googleadservices.com/~a/avMvTwvyiJJkOvbcCGzclxYNDx8/i" 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href="https://feedads.googleadservices.com/~a/PrMSW-N5A6ISvcu1pvEIcaxX05Q/a"><img src="https://feedads.googleadservices.com/~a/PrMSW-N5A6ISvcu1pvEIcaxX05Q/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/WSXT7cpNgm4/blog-post_6335.html">ashok kumar pandey kee kavitaen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 13 Dec 2008 12:47 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2>kale kapota</h2> <p>kisi shantidoot kee surakshit hatheliyon men <br />unmukt aakash kee anant oonchaiyon <br />kee nissim udan ko aatur <br />shararati bachchon se chahachahate <br />dhaval kapot nahi hain ye <br />n kisi damayanti ka sandesha lie <br />nal kee talash men bhatakate dhoosar premapakhi <br />kisi udas bhagnavashesh ke antahpur kee <br />shamashani shanti men jivan bikherate pakheroo bhi nahi <br />n kisi bujurg girhathin ke <br />snehil dane chugate churagun <br />mandiron ke shikharon se masjidon ke kangooron tak <br />udate nishank <br />shayaron kee aankhon ke tare <br />bemazahab parinde bhi nahi ye <br />bhayakul shahar ke ghayal chikitsagrih kee <br />mrityushaiya si dagdh haritima par <br />nihshakt paron ke sahare pade nihshabd <br />vidirn hraday ke doobate spandanon men <br />andheri aankhon se takate aasaman <br />gate koee khamosh shokagit <br />barood kee bhabhakati gandh men lipate <br />ye kale kapot ! <br />kahan -kahan se pahunche the yahan bachate bachate <br />ballimaran kee chhaton se <br />bamiyan ke buddh ka sahara chhin jane ke bad <br />godhara kee us abhagi aag se nikal <br />badauda kee best bekari kee chhaton se ho beghar <br />ehasan jafari ke aangan se jhulase hue pankhon se <br />us haspatal ke prangan men <br />dhoondhate ek surakshit sahara <br />shikari aaega - jal bichhayega - nahin fansenge <br />ka aranyarodan karate <br />talash rahen ho jyon pralay men niroo kee dongi <br />par kisi dongi men nahin bachi jagah unake lie <br />ya shayad dongi hi nahin bachi koee <br />udate - chugate- chahachahate - jivan bikherate <br />ujale pratikon ka samay nahin hai yah <br />har taraf bas <br />nihshabd- nishpand- nirash <br />kale kapot !</p> <p>-----</p> <p>&#160;</p> <h2>kahan hongi jagan kee amma</h2> <p>satarange plastik men simate sau gram ankal chips ke liye <br />thunakati bitiya ke samane thoda 'sharminda sa jeben tatolate <br />achanak pahunch jata hoon <br />bachapan ke us chhote se kasbe men <br />jahan bhooje kee sondhi si mahak se baichain ho thunakata tha main <br />aur man bans kee rangin si daliya men <br />do muththi chane dal bhej deti thin bhadbhooje par <br />jahan intazar men hoti thin <br />sulagati huee handiyon ke bich jagan kee amma. <br />tamam doosari auraton kee tarah koee apana niji nam nahin tha unaka <br />prem ya krodh ke nitant niji kshanon men bhi <br />bas jagan kee amma thin vah <br />halanki panch betiyan bhi thin unakeen <br />ek pati bhi raha hoga jaroor <br />par kabhi jaroorat hi nahin mahasoos huee <br />use janane kee <br />hamare liye bas handiya men dahakata baloo <br />aur usame khadakata bhooja tha unakee pahachan. <br />halanki un dinon dooradarshan ke ikalaute chainal par <br />nahin tha kahin usaka vigyapan <br />hamari apani nandan, parag ya chanpak men bhi nahin <br />avval to thi hin nahin itani hordinge <br />aur jo thin un par kahin nahin tha inaka jikr <br />par man ke doodh aur rakt se mila tha mano isaka svad <br />tamam khushabuon men sabase sammohak thi isakee khushaboo <br />aur tamam drishyon men sabase khoobasoorat tha vah drishy . <br />mutthiyan bhar-bhar kar fankate hue ise <br />hamane khele bachapan ke tamam khel <br />unghati aankhon se hal kiye ganit ke pramey <br />rishtedaron ke ghar ras ke sath yahi mila aksar <br />ek daliya men bantakar khate bane hamare pahale dost <br />frak men chhupa hamari pahali premikaon ne <br />yahi diya upahar kee tarah <br />yahi khate-khate pahale pahal padhe <br />dibbaband khane aur shital peyon ke vigyapan! <br />aur fir jab sapane talashate pahunche <br />mahanagaron kee anajan galiyon ke udas kamaron men <br />aatin rahin aksar jagan kee amma <br />man ke sath pita ke thake hue kandho par <br />par dhire-dhire ghatane laga us khushaboo ka sammohan <br />aur fir kho gaya samay kee dhundh men tamam doosari chijon kee tarah. <br />barason hue ab to us gali se gujare <br />pata hi nahin chala kab badal gayi <br />bans kee daliya plastik kee pleton men <br />aur ras bhooja - chay namakeen men! <br />ab kahan hongi jagan kee amma? <br />bujhe choolhe kee kabr par to kabake ban gaye honge makan <br />aur us kasbe men ab tak nahin khuli chips kee faiktri <br />aur khul bhi jati to kahan hoti jagah jagan kee amma ke lie? <br />kya kar rahe honge aajakal <br />muhalle bhar ke bachchon kee daliya men muskan bhar dene vale hath? <br />aatmahatya ke aakhiri vikalp ke pahale <br />hoti hain anek bhayavah sanbhavanayen.... <br />jeben tatolate mere 'sharminda hathon ko dekhate hue gaur se <br />dukanadar ne bitiya ko pakada diye hai- ankal chips!</p> <p>----</p> <p>&#160;</p> <h2>sabase bure dina</h2> <p>sabase bure din nahin the ve <br />jab ghar ke nam par <br />chaukee thi ek chhah baee char kee <br />bamushkilan sama pate the jisame do ji+sm <br />lekin man chatak sa udta rahata tha abadh! <br />bure nahin ve din bhi <br />jab zarooraton ne kar diya tha itana majaboor <br />ki latapata jati thi jaban bar bar <br />aur ve bhi nahin <br />jab doston kee chay men <br />doodh kee jagah milani hoti thi maja+booriyan. <br />kataee bure nahin the ve din <br />jab nahin thi daravaje par koee nemaplet <br />aur nemapleton vale tamam daravaje <br />band the hamare liye. <br />itane bure to khair nahin hain ye bhi din <br />tamam samajhauton aur majabooriyon ke bavajood <br />aa hi jati hai sat-aath ghanton kee gahari nind <br />aur nind men vahi ajib ajib sapane <br />subah akhabar padhakar ab bhi khijata hai man <br />aur failon par tippaniyan likhakar oobi kalam <br />ab bhi hulas kar likhati hai kavita. <br />bure honge ve din <br />agar rahana pada suvidhaon ke jangal men nipat akela <br />doston kee shaklen ho gaee bilkul grahakon sin <br />nemaplet ke aatank men dubak gaya mera nam <br />nind sapanon kee jagah goliyon kee ho gaee gulam <br />aur kavita likhi gaee faeelon kee tippaniyane si. <br />bahut bure honge ve din <br />jab rat kee hogi bilkul deh jaisi <br />aur ummid kee chekabuk jaisi <br />vi'vas hoga kisi bahurashtriy kanpani ka vigyapan <br />khushi ghar ka koee naya saman <br />aur samajhaute majaboori nahin ban jayenge aadat. <br />lekin sabase bure honge ve din <br />jab aane lagegen in dinon ke sapane!</p> <p>------</p> <p>&#160;</p> <p>&#160;</p> <h2>sainik kee mauta</h2> <p>&#160;</p> <p>tin rango ke <br />lagabhag sammanit se kapade men lipata <br />laut aaya hai mera dost <br />akhabaron ke pannon <br />aur dooradarshan ke roopahale paradon par <br />bharapoor gauravanvit hone ke bad <br />udas baithai hain pita <br />thakakar svarahin ho gaya hai man ka roodana</p> <p>sooni mang aur bachchon kee nirih bhookh ke bich <br />bar-bar foot padti hai patni <br />kabhi-kabhi <br />ek kisse ka ant <br />kitani antahin kahaniyon ka aaranbh hota hai <br />aur kissa bhi kya? <br />kisi benam se shahar men beraunak sa bachapan <br />fir sapanili umr aate-aate <br />simat jana sare sapano ka <br />ird-gird ek adad naukari ke <br />ab ise sanyog kahiye ya duryoga</p> <p>ya fir keval yog <br />ki deshabhakti naukari kee majaboori thi <br />aur naukari jindagi kee <br />isiliye <br />bharati kee bhagadad men dab jana <br />mahaj hadasa hai <br />aur fans jana baroodi surango men <br />'shahadat! <br />bachapan men kutton ke dar se <br />raste badal dene vala mera dost <br />aath ko mar kar mara tha <br />barah dushmanon ke bich fanse aadami ke pas <br />bahaduri ke alava aur chara bhi kya hai? <br />vaise koee yuddh nahin tha vahan <br />jahan shahid huaa tha mera dost <br />daraasal us din <br />akhabaron ke pahale panne par <br />dono rashtradhyakshon ka aalinganabaddh chitr tha <br />aur usi din thik usi vakt <br />desh ke sabase tej chainal par <br />chal rahi thi <br />kriket ke dostana sangharshon par charcha <br />ek doosare chainal par <br />donon deshon ke mashahoor shayar <br />ek si bhasha men kah rahe the <br />lagabhag ek si gajalen <br />tisare par chhoot rahe the <br />hansi ke betahasha favvare <br />simaon ko todkar <br />aur tinon par anavarat pravahit <br />saikadon niyamit khabaron kee bhid me <br />dabi thin <br />alag-alag vardiyon men <br />ek hi kanpani kee goliyon se bindhi <br />nau benam lashon <br />. <br />. <br />. <br />ajib khel hai <br />ki vajiron kee dosti <br />pyadon kee lashon par panapati hai <br />aur <br />jang to jang <br />shati bhi lahoo piti hai!</p> <p>------</p> <p>&#160;</p> <h2>tumhe kaise yad karoon bhagat sinh?</h2> <p><a href="http://en.girgit.chitthajagat.in/4.bp.blogspot.com/_qroXGFM0DSM/SPl-KjCau2I/AAAAAAAAAh4/eEHPKh2NLqA/s1600-h/bhagat+singh+3.jpg"></a> <br /><a href="http://en.girgit.chitthajagat.in/4.bp.blogspot.com/_qroXGFM0DSM/SPl-KjCau2I/AAAAAAAAAh4/eEHPKh2NLqA/s1600-h/bhagat+singh+3.jpg"></a>jin kheton men tumane boee thi bandooken <br />uname ugi hain nili pad chukee lashen <br />jin karakhanon men ugata tha <br />tumhari ummid ka lal sooraj <br />vahan din ko roshani <br />rat ke andheron se milati hai <br />zindagi se aisi thi tumhari mohabbat <br />ki kanpi tak nahi jaban <br />soo ai dar par <br />inqalab jindabad kahate <br />abhi ek sadi bhi nahi guzari <br />aur zindagi ho gayi hai itani bemani <br />ki poori ek pidhi ji rahi hai <br />zahar ke sahare <br />tumane dekhana chaha tha <br />jin hathon men surkh paracham <br />kuchh karane kee napunsak si tushti men <br />roz bhare ja rahe hain <br />akhabaron ke panne <br />tum jinhen de gae the <br />ek mude hue panne vale kitab <br />sajakar rakh di hai unhonne <br />ghar kee sabase khufiya aalamari main <br />tumhari tasvir zaroor nikal aayi hai <br />is sal julooson men rang-birange jhandon ke sath <br />sab baichen hain <br />tumhari saval karati aankhon par <br />apane apane chashme sajane ko <br />tumhari ghoorati aankhen darati hain unhen <br />aur tumhari baten guzare zamane kee lagati hain <br />avatar banane kee hod men <br />tumhari takariron men manachahe rang <br />rang-birange tyauharon ke is desh men <br />tumhara janm bhi ek utsav hai <br />mai kis bhid men ho jaoon shamil <br />tumhe kaise yad karun bhagat sinh <br />jabaki janata hoon kee tumhe yad karana <br />apani aatma ko kenchulon se nikal lana hai <br />kaun sa khvab doon mai <br />apani beti kee aankhon men <br />kaun si mitti lakar rakh doon <br />usake sirahane <br />jaliyanvala bag failate-failate <br />... hindustan ban gaya hai</p> <p>-----</p> <p>&#160;</p> <h2>de jana chahata hoon tumhen </h2> <p> <br />(apani putree kee panchavin varshaganth par ) </p> <p>oob aur udasi se bhari is duniya men </p> <p>panch hansate hue salon ke lie <br />dena to chahata tha tumhen bahut kuchh </p> <p>prakriti ka sara saundary <br />shabdon ka sara vaibhav <br />aur bhavon kee sari gaharaee&#160; </p> <p>lekin kuchh bhi nahin bachcha mere pas tumhen dene ke lie </p> <p>foolon ke patton tak ab nahin pahunchati os <br />aur pahunch bhi jae kisi tarah <br />bilakul nahin lagati motiyon si </p> <p>samandar hai to abhi bhi utane hi <br />adbhut aur uddam <br />par har lahar likh di gayi hai kisi aur ke nam </p> <p>pahdon ke vishal sine par <br />ab kavita nahin <br />vigyapanon ke jingal saje hain&#160;&#160; </p> <p>kheton men ab nahin ugate svapn <br />aur n bandooken ... <br />bas bikhari hain yahan-vahan <br />nili pad chukeen lashen </p> <p>&#160;</p> <p>sach mano <br />is sapanile bazar men <br />nahin bacha koee drishy itana manohari <br />jise de sakoon tumhari masooma&#160; aankhon ko <br />nahin bacha koee bhi sparsh itana pavitr <br />jise de sakoon tumhen pahachan kee tarah </p> <p>&#160;</p> <p>bas <br />samajhauton aur samarpan ke is andhere samay men <br />jitana bhi bacha hai sangharshon ka ujala <br />sametakar bhar lena chahata hoon apani kavita men <br />aur de jana chahata hoon tumhen ummid kee tarah <br />jisakee shakl <br />mujhe bilakul tumhari aankhon si lagati hai </p> <p>----</p> <p> <br /></p> <h2>vaishvik ganv ke panch parameshvar </h2> <p>&#160;</p> <p>pahala <br />kuchh nahin kharidata <br />n kuchh bechata hai <br />banana to door kee bat hai <br />bigadne tak ka shaoor nahin hai use <br />par tay vahi karata hai <br />ki kya banega- kitana banega- kab banega <br />kharidega kaun- kaun bechega </p> <p>&#160;</p> <p>doosara <br />kuchh nahin padhata <br />n kuchh likhata hai <br />parikshayen aur digriyan to khair jane den <br />kitabon se raha nahin kabhi usaka vasta <br />par tay vahi karata hai <br />ki kaun padhega- kya padhega- kaise padhega <br />pas kaun hoga- kaun fel </p> <p>&#160;</p> <p>tisara <br />kuchh nahin khelata <br />jor se chal de bhar <br />to badh jata hai raktachap <br />dhool tak se bachana hota hai use <br />par tay vahi karata hai <br />ki kaun khelega- kya khelega- kab khelega <br />jitega kaun- kaun harega </p> <p>&#160;</p> <p>chautha <br />kisi se nahin ladta <br />daraasal 'shuddh 'shakahari hai <br />bandook kee trigar chalana to door kee bat hai <br />gulel tak chalane men kanp jata hai <br />par tay vahi karata hai <br />ki kaun ladega -kisase ladega - kab ladega <br />marega kaun - kaun marega </p> <p>&#160;</p> <p>aur <br />panchavan <br />sirf charon ka nam tay karata hai. </p> <p>----</p> <p>&#160;</p> <h2>main chahata hoon </h2> <p>main chahata hoon <br />ek din aao tum <br />is tarah <br />ki jaise yoon hi aa jati hai os kee boond <br />kisi udas pile patte par <br />aur thirakati rahati hai der tak </p> <p>main chahata hoon <br />ek din aao tum <br />jaise yoon hi <br />kisi subah kee pahali angadai ke sath <br />hothon par aa jata hai <br />varshon pahale suna koee sada sa git <br />aur pahale chumban ke svad sa </p> <p>main chahata hoon <br />ek din yoon hi <br />pukaro tum mera nam <br />jaise shabdon se khelate-khelate <br />koee bachcha rach deta hai pahali kavita <br />aur fir <br />gunagunata rahata hai bekhayali men </p> <p>main chahata hoon <br />yoon hi kisi din <br />dhoondhate hue kuchh aur tum dhoondh lo mere koee purana sa khat <br />aur udas hone se pahale der tak muskarati raho </p> <p>mai chahata hoon yoon hi kabhi aa baitho tum <br />us purane restaran kee purani vali sit par <br />aur sirf ek kafi mangakar <br />donon hathon se piyo bari bari </p> <p>main chahata hoon is teji se bhagati samay kee gadi ke lie kuchh masoom se <br />kasbaee steshana&#160;&#160; </p> <p></p> <p></p> <p></p> <p>----</p> <p>ashok kumar pandey kee any rachanaen unake blog par yahan padhen:</p> <p><a href="http://asuvidha.blogspot.com/">asuvidha</a></p> <p><a href="http://naidakhal.blogspot.com/">yuva dakhala</a></p> <p><a href="http://feedads.googleadservices.com/~a/EUomWGkDVA46qJatx3qVVflEUv4/a"><img src="http://feedads.googleadservices.com/~a/EUomWGkDVA46qJatx3qVVflEUv4/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=lE5pZA0G"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=fuvz8mlh"><img src="http://feedproxy.google.com/~f/rachanakar?i=fuvz8mlh" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=RJUfRVjv"><img src="http://feedproxy.google.com/~f/rachanakar?i=RJUfRVjv" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=a84JjiZV"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=K5CmVvWR"><img src="http://feedproxy.google.com/~f/rachanakar?i=K5CmVvWR" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=XTHT5pCP"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="https://feedads.googleadservices.com/~a/TdybIQPsJNYSeFDk7cROQbnR8jk/a"><img src="https://feedads.googleadservices.com/~a/TdybIQPsJNYSeFDk7cROQbnR8jk/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/49mspGdaPO8/blog-post_13.html">umesh gupta ka aalekh : aatankavad aur usaka mukabala</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 12 Dec 2008 11:01 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>&#160;</p> <p>ham yah sochate hai ki shanti poorvak momabat‍ti kee ek lau jalakar aatankavad ke hend grened, aar.di.ek‍s ,eke. 47 rayafal ka mukabala nahin kiya ja sakata . to ham galat hain . poore desh kee sadakon par har mool, vansh ,varnn,varg ,majahab , tabake ke lakhon logon ne momabat‍ti kee chhoti si lau jalakar ekata kee aisi misail jalaee hai jisake samane paramanu bam kee chamak-dhamak, damak bhi fikee pad gaee hai .</p> <p>hamara yah sochana galat hai ki aatankavad ka virodh sarakari vahan jalakar hona chahie . sarakari daftaron ko aag ke havale karake hona chahie . jan sevakon ke putala dahan se virodh hona chahie . ham yah galat dekhana chahate hain ki aatankavad ke virodh s‍varoop un suraksha kavach kee holi jalaee jani chahie thi . jo hamare sipahiyon ko nahin bacha paee . un helamet kee tod -fod hona chahie thi jo jang lage hone ke karan ain vak‍t par kam nahin aaye . hamara yah bhi sochana galat hai ki un bandookon ko nash‍t karake virodh hona chahie tha jo ain vak‍t par kam n aa sakee, aur suraksha bal keval hath malate rahen .</p> <p>hamara yah bhi sochana galat hai ki virodh s‍varoop us khufiya tantr ko titar-bitar karana chahie tha jo samay rahate janakari hote hue bhi kathor kadam nahin utha paya . un v‍yak‍tiyon ko sareaam sooli par chadhakar virodh hona chahie tha jo aatankavadiyon se mile hue hai . un chaukeedaron ko sare aam padamuk‍t karake virodh hona chahie tha jinakee saghan chaukasi men ve sima men pravesh kar gaye . un suraksha karmachariyon ko benakab karake virodh hona chahie tha jinake suraksha das‍te men ve sengh lagakar aaye the . un jayachandon ko maut ke ghat utarakar virodh hona chahie tha, jinakee sahayata se ve mahinon se bharat men falafool rahe the .</p> <p>un vibhishanon ke narasanhar se virodh hona chahie tha jin‍honne desh ke bhed beche . unake sahayogiyon ke kafan-dafan se virodh hona chahie tha. jin‍honne chand paison ke khatir un‍hen mobail sim, soochana, nak‍she, janakari, upalab‍dh karaee . us dharati ko nash‍t karake virodh hona chahie tha . jahan rahakar un‍honne aatankavad kee shiksha, diksha, prashikshan prap‍t kiya tha . un aakaon kee mrit‍yu se virodh hona chahie tha jinake ishare par un‍honne kam kiya . </p> <p>yadi ham aisa sochate hain to galat sochate hain . hamen aisa virodh karana chahie tha ki ham bhrash‍tachar kee holi jalaye, sima par kadi chaukasi rakhen, aapas men jati, dharm, majahab, ke nam par bam kee tarah n fate . jis tarah desh kee janata ne sadak par aam aur khas ka bhed bhav n rakhate hue virodh v‍yak‍t kiya hai . vah desh chalane valon ke lie ek sikh hai ki vah sab karen, lekin desh kee ekata, akhandata , akshunnnata ke sath khilavad n karen . yadi samay rahate un‍hen samajh nahin aati hai to un‍hen rajamahalon se sadak par aane men j‍yada samay nahin lagega . </p> <p>hamen yah samajhana chahie ki desh kee janata karodon roopayon ka taik‍s, kar, chungi, rajas‍v, lagan, fis ada karati hai jisake pichhe s‍vatantrata se jina, unake pran evan deh kee raksha karana ,v‍yapar, v‍yavasay, aavagaman kee s‍vatantrata hona ,bolane aur likhane kee chhoot hona ,aadi maulik baten shamil hai . yadi hamen sanvidhan men pradat‍t pran aur daihik s‍vatantrata ka mool adhikar prap‍t nahin hota hai to yah hamari nitiyon kee kami hai jise ham aatankavad ka nam dekar nahin chhupa sakate hain .</p> <p>aatankavad hamari lachar nitiyon kee upaj hai . ham aise logon ko ghar men ghusane dete hain jo hamare desh ke dush‍man hai . jo nahin chahate ki kash‍mir bharat ka abhin‍n ang rahen . jo nahin chahate ki bharat ke log jatipat, majahab kee divaron ko todakar ek sath rahe ,jo dharm ke nam par mandir mas‍jid kee aad lekar ladavana chahate hain . un logon ko ham badhava dete hain . apane jahan men un‍hen panah dete hain .</p> <p>aise kuchh desh dronhi desh ke dush‍man hamare desh men bhi maujood hain . jinake pas apana as‍tit‍v banaye rakhane, logon ko aapas men ladavane ke sivay an‍y koee tarika najar nahin aata hai . yahi karan hai ki aaj bharat dharm, bhasha, jati ke nam par kaee tukadon men bant chuka hai . desh ke andar usake kaee bhag ho gaye hain . aajadi ka tiranga laharane ke lie hamen jang kee tarah desh ke andar taiyar karani padati hai . kuchh jagah to aajad tiranga lahar bhi nahin pata hai . </p> <p>jin logon ne aajadi kee ladaee sath ladi thi ve aajadi ka s‍vad chakhane ke poorv hi kattar dush‍manon kee tarah alag ho gaye . usake bad se unamen jo katuta ut‍pan‍n huee vah jag jahir hai . jabaki donon ka alag-alag as‍tit‍v hai . lekin tab bhi kash‍mir ko lekar aatankavad ka prachar-prasar ek rash‍tr ke dvara doosare rash‍tr ke virooddh kiya jata hai aur rash‍tr dvara us rash‍tr droh ko majahabi nam jehad dekar dharmik rang men rangakar aatankavad ko ek naya dharmik s‍varoop diya jata hai , aur usake bad usake nam par roj khoon kee holi kheli jati hai .</p> <p>yah nahin hai ki aatankavad ke nam par keval garib, nirih asahay janata kee bali chadhi hai . aatankavad ke nam pad desh ke nami neta, adhikari, suraksha sainik bhi shahid huye hai lekin usake bad bhi dono s‍tar par janata or prashasan ke s‍tar par aatankavad rokane kee thos rannaniti ham aaj tak nahi bana paye hai k‍yonki ham itana sab kuchh bhogane ke bad bhi dharm rajaniti majahab mas‍jid giraja setu ke nam par ladane date hue hai .</p> <p>aantakavad rokane hamen khud kadam uthana hoga desh ke har nagarik ko yah pran karana hoga ki ham bhookhe mar jayenge ,fata pahan lenge ,futapath par so jayenge lekin aantak ke nam par nahin bikenge ,nahin batenge ,nahin katenge nahin ladenge ,nahin jhagadenge .</p> <p>sabako yah pratigya leni hogi ki mandir ke barabar mas‍jid charch girajaghar ko sam‍man denge . ram krish‍n ke barabar yishu aur rahim ko manenge ek doosare ke dharmik mamalon men adanga nahi dalenge jabaran dharm parivartan nahin karayenge sabako apane apane dharm ko sanvidhan ke anusar manane kee chhoot ka sam‍man karengen . log kitana bhi vot not, kursi ,sat‍ta ,pad ke nam par baten ,hamen bhadakayen ham nahin bhadakegen .</p> <p>hamen itihas kee nirjiv imarat se sikh leni chahiye . tajamahal sab jati dharm sam‍praday ke logon ke lie prem ka pratik hai. himalay parvat akhan‍data ka pratik hai. nadiyan ekata ka pratik hai. jo bina v‍yak‍ti ke pahachan karen sichaee ke lie jal deti hai. </p> <p>hamen yah janana hoga ki aatankavad kee goli majahab nahin pahachanati, usaka bam dharm nahin janata, usaka hen‍d grened jati nahin poochhata, e ke 47 amir garib ,hin‍doo mus‍lim nahin pahachanati, aara0 di0 ek‍sa0 paudar neta ,janata men fark nahin pahachanate, fir k‍yon n ham sab aapas men milakar isaka samana karen aur aatankavad ka safaya karen .</p> <p>hamen yah samajhana hoga ki log kitana bhi hamen garibi, bekari, bhukhamari ke nam par bantane kee koshish karen ham nahin batenge khud mehanat karake garibi door karenge, shiksha prap‍t karake rojagar prap‍t karenge, ach‍chhe vatavaran ka nirman karake s‍vas‍th‍y jivan jiyenge aur aatankavad ke nam par kisi lakhanavi, haidarabadi, in‍dauri, gujarati, kash‍miri, ke bayan par nahin bhadakenge, nahin bikharenge, nahin bifarenge, nahin ladege, nahin tootenge, nahin bikenge, nahi bhadakenge, nahi jhagadengen . </p> <p><a href="http://en.girgit.chitthajagat.in/feedads.googleadservices.com/~a/Y-CDUAG9aMpG50sbe2xjc9ML4iw/a"><img src="http://feedads.googleadservices.com/~a/Y-CDUAG9aMpG50sbe2xjc9ML4iw/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=sO1hwXZF"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=HnfIuief"><img src="http://feedproxy.google.com/~f/rachanakar?i=HnfIuief" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=dak30Hir"><img 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sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/w9Mvmns6tLk/blog-post_12.html">kathakar &ndash; sooraj prakash se kahani kee baten &ndash; jivant vidiyo</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 12 Dec 2008 10:18 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p></p> <p></p> <p>pichhale dinon charchit <a href="http://en.girgit.chitthajagat.in/kathaakar.blogspot.com/">kathakar sooraj prakasha</a> se hindi kahani par khas, bebak batachit huee. dekhen batachit ke ek sankshipt hisse kee laiv vidiyo prastuti:</p> <object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/9f-xOZQ08xM&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/9f-xOZQ08xM&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"></embed></object> <p><a href="http://feedads.googleadservices.com/~a/ZDxRLVmJfOe0gSzVhcZfhtMCh1M/a"><img src="http://feedads.googleadservices.com/~a/ZDxRLVmJfOe0gSzVhcZfhtMCh1M/i" border="0" ismap="true"></img></a></p><div 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src="https://feedads.googleadservices.com/~a/bDVAfyPCbBQKyhEeKhr8tR7viOc/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/QaEdLxf7Exw/blog-post_11.html">ravendr kumar ravi kee kavita : nae varsh kee naee subah : kuchh jhalakiyan</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 10 Dec 2008 04:07 PM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><a href="http://en.girgit.chitthajagat.in/lh6.ggpht.com/_t-eJZb6SGWU/ST_2NZ7dLdI/AAAAAAAAFWI/fucCzvZ3pBs/s1600-h/Photo_Ravendra_Kumar_Ravi%20%28WinCE%29%5B3%5D.jpg"><img title="Photo_Ravendra_Kumar_Ravi (WinCE)" border="0" alt="Photo_Ravendra_Kumar_Ravi (WinCE)" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSZYeVDDgP810Tcj8zLzrdA188kNtMmysoMLVztq6DYFYRu8ZG0o4pActWupC_YaMLeZPsK-LPmXJDko0vvMCZ2mRWaziteW6rpQXPJ4tetCUGk0QO1Eopj89e-0rsHsSxb0RRUx-H8zca/?imgmax=800" width="130" height="157" /></a></p> <h4>ravendrakumar ravi</h4> <p>kal bhi main</p> <p>subah panch baje uthakara</p> <p>padhane ka sankal‍p lekara</p> <p>soya tha,</p> <p>par aaj utha vahi aath baje .</p> <p>roz kee tarah -</p> <p>rajaee ke andar pada-pada</p> <p>ghadi ka alarm sunata raha .</p> <p>nae varsh kee naee subah dekhane</p> <p>chhat par gaya, to dekha -</p> <p>pichhale kair dinon kee taraha</p> <p>aaj bhi sooraja</p> <p>kohare kee chadar ke pichhe khada</p> <p>timatima raha hai .</p> <p>roz kee tarah -</p> <p>sadak ke kinare</p> <p>bat‍takh‍on aur murgiyan</p> <p>gandi naliyon men se</p> <p>apane lie</p> <p>sulabh aahar khoj rahe hain .</p> <p>chay kee dukan par baithe</p> <p>kuchh log </p> <p>akhabar men ghusakara</p> <p>chay pi rahe hain</p> <p>aur kuchh loga</p> <p>dukan ke aage jal rahi</p> <p>dhan kee bhoosi tap rahe hain .</p> <p>roz kee tarah -</p> <p>chhota bhair kah raha hai -</p> <p>main aaj nahin</p> <p>kal s‍kool jaoonga</p> <p>aur mam‍mi</p> <p>use zabaradas‍ti taiyar kar rahi hain .</p> <p>&#160;</p> <p>tivi, rediyo, akhabar </p> <p>aur vebasaiton par bhi</p> <p>kuchh naya nahin hai .</p> <p>rediyo-tivi ke ud‌ghoshaka</p> <p>usi purane andaz men</p> <p>'haip‍pi n‍yoo iyara' za‍yada</p> <p>aur 'nav varsh mangalamay ho'</p> <p>kam suna rahe hain .</p> <p>akhabaron ke mukhaprish‍tha</p> <p>aura</p> <p>vebasaiton ke homapeza</p> <p>apane ek kone men</p> <p>aisa hi kuchh dikha rahe hain .</p> <p>main har ora</p> <p>ek nayapan khoj raha hoon,</p> <p>par kahin bhi</p> <p>kuchh bhi naya nahin hai</p> <p>ya fira</p> <p>sab kuchh naya hi naya hai,</p> <p>jo mujhako </p> <p>purana lag raha hai .</p> <p>aaj thand kuchh za‍yada hi hai .</p> <p>main bina nahae hi</p> <p>fir se rajair men ghus gaya hoon,</p> <h3>k‍yonki mujhe</h3> <p>nae varsh kee naee subah se ach‍chhi</p> <p>apani purani rajaee lag rahi hai</p> <p>aura</p> <p>nish‍chit roop se</p> <p>yahi naee bat bhi hai .</p> <p>main bahut kh‍aash huaa !</p> <p>chalo, kuchh to mila -- ''naya'' !</p> <p>---</p> <p>rajakeey uch‍chatar madh‍yamik vidyalay, charubeta, khatima, oodhamasinhanagar (ut‍tarakhand) - 262 308.</p> <p>E-mail: raavendra.ravi@gmail.com &amp; raavendra_ravi@rediffmail.com </p> <p><a href="http://feedads.googleadservices.com/~a/tkYos5ZbMGCb674aTc91twokaWI/a"><img src="http://feedads.googleadservices.com/~a/tkYos5ZbMGCb674aTc91twokaWI/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=38BvIzhh"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=baEhS9Ph"><img 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style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/pmix8t0Obgo/blog-post_10.html">ravendrakumar ravi kee kuchh rachanaen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 12 Dec 2008 06:03 AM PST</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><a href="http://en.girgit.chitthajagat.in/lh6.ggpht.com/_t-eJZb6SGWU/ST_2NZ7dLdI/AAAAAAAAFWI/fucCzvZ3pBs/s1600-h/Photo_Ravendra_Kumar_Ravi%20%28WinCE%29%5B3%5D.jpg"><img alt="Photo_Ravendra_Kumar_Ravi (WinCE)" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSZYeVDDgP810Tcj8zLzrdA188kNtMmysoMLVztq6DYFYRu8ZG0o4pActWupC_YaMLeZPsK-LPmXJDko0vvMCZ2mRWaziteW6rpQXPJ4tetCUGk0QO1Eopj89e-0rsHsSxb0RRUx-H8zca/?imgmax=800" style="border-width: 0px;" title="Photo_Ravendra_Kumar_Ravi (WinCE)" border="0" width="130" height="157" /></a><br /><br /><h2>ravendrakumar ravi<br /></h2><h2>nan‍he chooje kee dos‍t </h2>ek bil‍li thi . moti-moti, gol-matol, bhoore rang kee, chamakeeli aankhonvali . kali-kali panoochh thi usakee aur safed-safed manoochh . dekhane men vah bahut ach‍chhi lagati thi !<br />vah roj subah nash‍ta karane ke lie apane ghar se nikal padati . choohe, kharagosh tatha nan‍hi chidiyaon ko dhoondha karati . mendhak aur gilahari bhi vah kha leti .<br />ek din vah nash‍te kee khoj men ghoom rahi thi . usane dekha, ek nan‍ha-mun‍na, bilakul naram ruir ke gole-jaisa chooza akela kh‍ol raha hai .<br />usake munh men pani aa gaya . vah use pakadane ke lie usakee or badhane lagi .<br />jab vah usake pas pahunchi, to chooze ne bhi use dekh liya . lekin chooza use dekhakar zara-sa bhi nahin dara . vah to bhola-bhala bach‍cha tha . usako nahin pata tha ki bil‍li usakee dush‍man hai !<br />usane pahali bar bil‍li ko dekha tha . vah use bahut ach‍chhi lagi ! isalie use dekhate hi vah kilakane laga . choon-choon-choon-choon karake usake aage-pichhe daudane laga . thumak-thumakakar usake sath kh‍olane laga . vah kabhi bil‍li kee poonchh pakadane kee koshish karata aur kabhi usakee moonchh .<br />bil‍li ko usakee bholi-bhali shararaten bahut badhiya lagin . usaka man chooze par rijh gaya . vah bhi m‍yaoon-m‍yaoon karake usake sath nachane lagi .<br />chooza bil‍li ke sath kh‍olane men mas‍t ho gaya . tabhi chooze kee man vahan aair . vah apane bach‍che ko kh‍aataranak bil‍li ke sath kh‍olate dekh buri tarah dar gair aur chil‍la-chil‍lakar apane murge ko bulane lagi .<br />jab chooze ne apani man kee aavaz suni, to vah dauda-dauda usake pas aaya aur usakee chonch ke aage fudakata huaa bola - ''man-man ! m‍yaoon !'' aur jab tak murgi use rokati, vah fir daudakar bil‍li ke pas chala gaya .<br />murgi ne samajha, ab yah bil‍li usake bach‍che ko kha jaegi . vah rone lagi .<br />bil‍li ko us par badi daya aair . vah usakee or badhi . chooza jhat se usakee pith par baith gaya . murgi aur bhi adhik dar gair . vah bhagane lagi .<br />tab bil‍li bahut p‍yar se boli - ''nahin-nahin bahan ! roo mat . tum bilakul bhi mat daro . main tum‍hare bach‍che ko nahin maroongi . mujhe to usase p‍yar ho gaya hai.''<br />chooza koodakar man ke pas aa gaya . murgi use choomane lagi !<br />bil‍li ko yah dekhakar bahut ach‍chha laga !<br />;;<br />-------------<br /><h4>kavita</h4><h4></h4><h2>jao bite varsha</h2>jao bite varsh,<br />tum‍hari bahut yad tadapaegi !<br />jo bhi sapane dekh‍o hamane<br />kie tum‍hin ne poore .<br />bahut prayas kie lekina<br />ab tak kuchh rahe adhoore .<br />mana nae varsh men ye<br />sapane poore ho jaenge .<br />aur hamari aashaon ke<br />nae pankh lag jaenge .<br />kintu kisi toote sapane kee<br />fir bhi yad sataegi !<br />jao bite varsh,<br />tum‍hari bahut yad tadapaegi !<br />agar bichhudate hain kuchh to<br />kuchh nae mit bhi milate hain .<br />jinake sath baithakar hama<br />sukh-dukh kee baten karate hain .<br />mana nae mile sathi bhi<br />man ko bha hi jaenge .<br />unake sath kh‍ol-padh lenge<br />sang-sang mus‍kaenge .<br />kintu kisi bichhude sathi kee<br />fir bhi yad rulaegi !<br />jao bite varsh,<br />tum‍hari bahut yad tadapaegi !<br />-----<br />laghukatha<br /><h2><b>( 1 ) </b><b>haip‍pi n‍yoo iyara</b></h2>ikattis disanbar, do hazar chhah. hal‍dvani se bareli ja rahi bas men bhid lagatar badhair ja rahi thi. main apani pat‍ni ke sath draivar ke thik pichhevali sit par bich men baitha tha. bonat, draivar kee sit aur hamari sit ke bich kee jagah saman se khachakhach bhari thi. bonat par 'rola' kiya gaya kisi ka gad‌da rakha tha. mainne apane pair draivar kee sit ke pichhale his‍se se tika rakh‍o th‍o. pairon ke niche ek ke oopar ek hamare do baig tatha khidakee ke pas hamari hi sit par baithe ek an‍y yatree ka sootakes rakha tha.<br />kandh‍o par kale rang ka chhota baig dale ek navayuvak lalakuaan se bas men chadha. usake hathon men anakhile foolon se ladi 'g‍lediyolasa' kee lanbi-lanbi jadakati tahaniyon ka bandal thama tha. usane idhar-udhar dekha. use bandal rakhane ke lie mere pairon ke nichevali jagah pasand aa gair. usane mujhase kaha - ''sar ! bandal ka nichala his‍sa bahut 'harda' hai. is par aap pair rakh sakate hain. oopari his‍sa 'saaef‍ta' hai. ise zara bachakar rakhiega.''<br />main usaka vinamr anurodh tal n saka. usakee chinta door ho gair. vah it‍minan se gad‌de par baith gaya aur samane bhari bh‍od-bakariyon ko niharane laga. meri pat‍ni ke chehare par nazar padate hi usakee aankhon kee chamak kuchh badh gair, jo mujhe kuchh ach‍chhi nahin lagi.<br />tabhi 'bada' fir rok diya gaya. usake andar bhari sari bh‍od-bakariyon ne ek sath kan khade karake mimiyate hue daravaze kee or dekha. ek bakari apane do memanon ke sath bade men chadh rahi thi. usake chadhate hi bada chala diya gaya. nair bakari ne idhar-udhar dekha. usakee nazar gad‌de par padi. vah kuchh kahati, usase pahale hi navayuvak khada ho gaya. bakari apane memanon ke sath gad‌de par virajaman ho gair.<br />jis tarah se main navayuvak ke g‍lediyolas ke bandal ke saaef‍t his‍se kee 'keyara' kar raha tha, usase use mujh par bharosa ho gaya tha.<br />''sar ! isamen 'roza' hain.'' - yah kahate hue usane kandh‍o par lataka baig bhi meri or badha diya. 'roza' mere havale karane ke bad usane mimiyate hue idhar-udhar daudakar jagah banane kee koshish kee aur kandak‍tar ke samane lage lohe ke paip par chadh gaya. vah baith pata, usase pahale hi kandak‍tar ne use hank diya.<br />kuchh hi der men memanonvali bakari ka ganv aa gaya. vah utari aur furti dikhate hue navayuvak fir se gad‌de par aasin ho gaya. bhojipura aane tak adhikansh bh‍od-bakariyan utar chukee thin. vah navayuvak bhi ek sit par baithakar so chuka tha. bareli s‍taind par bas rukate hi mainne usake 'g‍lediyolasa' aur 'roza' usake havale kar die. vah 'th‍aunk‍yoo' kahata huaa niche utar gaya. mujhe bahut afasos huaa. ek bhi 'roza' main usake baig men se nikalane kee him‍mat nahin kar paya tha. ham bhi bas se utar gae. meri aankh‍on rik‍shavale ko talashane lagin.<br />meri pat‍ni kafi thakee-thakee lag rahi thi. achanak vahi navayuvak daudata huaa aaya. usake aage khada hokar thoda-sa jhuka, dhire-se mus‍kuraya aur pichhe se aage lakar usane apana dayan hath oopar uthaya. hath ko usake aur apane dil ke bich rokakar vah bola - ''haip‍pi n‍yoo iar !''<br />usake hath men ek mahakata huaa 'red roza' mus‍kura raha tha. abhi tak murajhair-si khadi meri pat‍ni ka chehara 'rojeza' se saj gaya. usane ek aisi abhinav mus‍kan ke sath meri or dekha, jisane mere hriday men n jane kitane mahakate hue 'roza' khila die. meri aankhon men mus‍kurate hue 'roza' se madhur sanket pakar usaka hath usake hath se 'roza' lene ke lie badhane laga.<br />----<br /><br />laghukatha<br /><h2><b>( 2 ) </b>hamen nahin pasand hai</h2>''bhai, hamen aapakee beti pasand hai . aap apani beti se poochh lijie ki use bhi hamara beta pasand hai ya nahin !''<br />ladake ke pita ne jab yah kaha, to 'unakee' beti ne lajakar najaren jhuka lin .<br />yah dekhakar ladake kee man bolin - ''thik hai ! ab ham sagair kee ras‍m poori karake hi jaenge . agale mahine kee koir tarikh‍aa shadi ke lie bhi nish‍chit kar lenge ... ... ... beti ! apana hath aage badhao ... ... ... lo beta ! yah angoothi bahoo kee ungali men pahana do ... ... ... ''<br />''lekin ... ... ... '' - un‍honne turant unako rok diya .<br />''are bhai, pahanane dijie !'' - ladake ke pita ne anurodh kiya .<br />lekin ve bole - ''dekhie bhair sahab ! hamari ek hi ladakee hai . pahale sari baten to tay kar lijie . bad men sagair bhi ho jaegi aur shadi bhi .''<br />''k‍ya matalab ?''<br />''yahi ki aap logon kee mang k‍ya hai ? vah bhi pahale hi bata den, to j‍yada ach‍chha rahega .''<br />yah sunakar ladake ke pita hansane lage . bole - ''bhagavan ka diya sab kuchh hai hamare pas . hamen to bas aapakee beti chahie . hamari koir mang nahin hai aur n hi ham kuchh lenge ... ... ... beta ! tum angoothi pahanao .''<br />''lekin fir bhi, hamen kuchh sochane ka mauka to dijie .'' - yah kahakar un‍honne ladake ko fir rok diya .<br />''thik hai bhai, soch-samajhakar hi bataiega .'' - bahar kee or sans chhodate hue ladake ke pita ne apani pat‍ni aur bete kee or chalane ka ishara kiya .<br />ladakee ne badi hasarat-bhari nigahon se un‍hen jate hue dekha .<br />unake jane ke bad ve apani pat‍ni se bole - ''bina dahej die beti kee shadi karake biradari men nak nahin katani hamen ! dal dena ek pos‍takard aur likh dena - hamen nahin pasand hai, unaka beta !''<br />-----<br />parichay (vis‍trit) h ravendr kumar ravi<br />nam h-- ravendr kumar ravi<br />jan‍m h-- 02.05.1966 (bareli)<br />sh‍aukshik yog‍yataen h-- 1. em.es-si. (ganit) 2. el.ti. (vigyan)<br />3. hindi men srijanat‍mak lekhan men dip‍loma, ig‍noo (rash‍trapati dvara vish‍vavidyalay s‍varn padak se sam‍manit)<br />srijan kee mukh‍y vidhaen h-- balakatha, balakavita, laghukatha, navagit, samiksha<br />prakashan h-- 1983 se nirantar, pahali balakatha nandan men aur pahali balakavita amar ujala men prakashit,<br />yoonisef aur ekalav‍y dvara ek-ek chitrakatha-pus‍tak, neshanal buk tras‍t, indiya dvara srijanat‍mak shiksha ke antargat ganit kee gatividhi-pus‍tak ''vritton kee duniya'' aur sau se adhik jani-pahachani<br />patrikaon, kuchh sankalanon v patron ke sahit‍yik parishish‍ton men sadhe tin sau se adhik rachanaen prakashita<br />ruchiyan h-- sahit‍y-sarjan, chhayankan, bagavani, paryatana<br />sanprati h-- shikshak (vigyana/ganit), kanp‍yootar mas‍tar trenar (intel)<br />patra-sanpark h-- rajakeey uch‍chatar madh‍yamik vidyalay, charubeta, khatima, oodhamasinhanagar (uttarakhand) - 262 308.<br />s‍thayi pata h-- kamal-kunj, badi bisarat rod, husainapura, shahajahanpur (u�pra�) - 242 001.<br />doorabhash h-- 098976 14866 v 097600 14866 (mobail), 05842 283276 (ghar h shahajahanpur)<br />prakashit pus‍taken h-- 1. yoonisef, lakhanaoo dvara 2002 men prakashit chitrakatha-pus‍tak ''chakama'' .<br />2. ekalav‍y, bhopal dvara 2003 men prakashit chitrakatha-pus‍tak ''nan‍he chooze kee dos‍t ... ...''.<br />3. neshanal buk tras‍t, indiya dvara 2008 men prakashit ganit kee gatividhi-pus‍tak ''vritton kee duniya'' .<br />anuvad h-- ek-ek kahani ka rajas‍thani, sindhi v angareji men .<br />puras‍kar (sahit‍y) h-- 1. s‍varn padak vijeta, hindi men srijanat‍mak lekhan men dip‍loma, ig‍noo-2005<br />(daae� e�pi�je� ab‍dul kalam, rash‍trapati, bharat dvara sam‍manit)<br />puras‍kar (shiksha) h-- 1. tichar aaaef d iyar-2004, uttaranchal tek‍nolaaeji avard, vikasakhand vijeta, khatima (oo�sin�na�)<br />2. tichar aaaef d iyar-2003, uttaranchal tek‍nolaaeji avard, mandal vijeta, kumaoon<br /><b>rash‍triy s‍tar par karyashala/sangosh‍thi men pratibhag h-- lagabhag do darjana</b><b>, </b><b>jinamen se pramukh hain -</b><b></b><br />1. yoonisefa/neshanal buk tras‍t, nair dil‍li/nalanda, lakhanaoo dvara aayojit lekhan karyashala 2002<br />(ek chitrakatha-pus‍tak ''chakama'' ka chayan v yoonisef dvara prakashan)<br />2. kendriy hindi sans‍than, aagara dvara aayojit ''vividh bharatiy bhashaon ka balasahit‍ya'' par seminar v kavi sam‍melan 2003<br />(kumaunni v gadhavali balasahit‍y par aalekh-vachan v kavi sam‍melan men balakavitaon ka path)<br />3. neshanal buk tras‍t, nair dil‍li/nalanda, lakhanaoo dvara aayojit ganit lekhan karyashala 2004<br />(ek pus‍tak ''vrit‍ton kee duniya'' ka chayan v neshanal buk tras‍t, nair dil‍li dvara prakashit)<br />4. sarv shiksha abhiyan, chamoli (ut‍taranchal) ke antargat aayojit raj‍y s‍tariy balasahit‍y lekhal karyashala janavari 2006<br />(karyashala men taiyar kuchh kahaniyan v kavitaen prakashit)<br />5. neshanal buk tras‍t, indiya dvara deharadoon men pus‍tak mela ke antargat aayojit balasahit‍y sangosh‍thi joon 2006<br />(sangosh‍thi ka sanyojan, vishay h 'samakalin bharatiy balasahit‍y ke paridrish‍y men uttaranchal ke balasahit‍y h s‍thiti, samas‍ya evan sanbhavanaen' par aalekh ka vachan aur kavi sam‍melan men kavitaon ka path)<br />6. rash‍triy path‌yacharya 2005 ke aalok men path‌yakram vikas karyashala, esa�si�ir�aara�ti�, uttaranchal, narendranagar, julair 2006<br />(kaksha - ek se panch tak ke ganit ke path‌yakram ke nirman men sahayog)<br />7. sans‍kritik srot v prashikshan kendr, nair dil‍li dvara ''prakritik tatha sans‍kritik virasat ke sanrakshan men s‍koolon kee bhoomika'' par karyashala, sitan. 06<br />(mukh‍y samaroh v uttaranchal kee sans‍kritik pras‍tuti ka sanchalan aur yuvashak‍ti ka palayan h pahad se maidan kee or vishay par projek‍t pras‍tut)<br />8. rash‍triy path‌yacharya 2005 ke aalok men path‌yakram pus‍tak lekhan karyashala, esa�si�ir�aara�ti�, uttaranchal, ga�man�vi�ni�rishikesh sitan.06 se disan.06<br />(poorv karyashala men nirmit kaksha - ek se panch tak ke ganit ke path‌yakram par aadharit path‌yapus‍takon ke lekhan men sahayog)<br />9. raj‍y vigyan mahot‍sav 2006 men esa�si�ir�aara�ti�, uttaranchal kee ganit prayogashala ka sanchalan, ra�ba�i�kaae�, pantanagar, 14 se 17 navanbar 2006<br /><b>un patra-patrikaon kee soochi</b><b>, </b><b>jinamen rachanaen prakashit ho chukee hain</b><b></b><br /><b>patrikaen h-- nandana</b><b>, </b><b>paraga</b><b>, </b><b>balabharati</b><b>, </b><b>balahansa</b><b>, </b><b>chakamaka</b><b>, </b><b>balavani</b><b>, </b><b>chanpaka</b><b>, </b><b>dharmayuga</b><b>, </b><b>sap‍tahik hindus‍tana</b><b>, </b><b>madhumati</b><b>, </b><b>indrapras‍th bharati</b><b>, </b><b>himapras‍tha</b><b>, </b><b>suman saurabha</b><b>, </b><b>s‍neha</b><b>, </b><b>bach‍chon ka desha</b><b>, </b><b>balamela</b><b>, </b><b>balavatika</b><b>, </b><b>ut‍tar pradesha</b><b>, </b><b>samaj-kal‍yanna</b><b>, </b><b>vigyan pragati</b><b>, </b><b>pathak manch buletina</b><b> (</b><b>neshanal buk tras‍ta</b><b>, </b><b>indiya)</b><b>, </b><b>devaputra</b><b>, </b><b>anuraga</b><b>, </b><b>hansati duniya</b><b>, </b><b>prerana anshu</b><b>, </b><b>achhoote sandarbha</b><b>, </b><b>vina</b><b>, </b><b>anuvrata</b><b>, </b><b>balamitana</b><b>, </b><b>bach‍che aur aapa</b><b>, </b><b>balasahit‍y samiksha</b><b>, </b><b>rat‍nalal sharma n‍yas kee s‍marika</b><b>, </b><b>vidyamegha</b><b>, </b><b>lotapota</b><b>, </b><b>lal‍loo jagadhara</b><b>, </b><b>madhu mus‍kana</b><b>, </b><b>sarita</b><b>, </b><b>muk‍ta</b><b>, </b><b>saras salila</b><b>, </b><b>garima bharati</b><b>, </b><b>himalini</b><b>, </b><b>pragati nirmanna</b><b>, </b><b>priy sanpadaka</b><b>, </b><b>sanubandha</b><b>, </b><b>garima bharati</b><b>, </b><b>jah‌navi</b><b>, </b><b>narayan‍eeyam‌</b><b>, </b><b>lokaganga</b><b>, </b><b>pankhudi</b><b>, </b><b>kuchh kavita v kahani sankalana</b><b>, </b><b>s‍pajajasam lanpadajae bag bahar (gujarati) it‍yadi . </b><b></b><br />patr h-- bhas‍kar (bhopal), amar ujala (bareli, merath), chauthi duniya (dil‍li), hindus‍tan (dil‍li, lakhanaoo), janasat‍ta (dil‍li), navabharat taim‍s (dil‍li), deshabandhu (rayapur), jagaran (bareli, kanapur), punarnava-jagaran (kanapur), rajas‍than patrika (jayapur), nair duniya (indaur), payaniyar (lakhanaoo), s‍vatantr bharat (lakhanaoo), trib‍yoon (chandigadh), amrit prabhat (lakhanaoo), sahara samay (lakhanaoo), panjab kesari (jalandhar), s‍pootanik (lakhanaoo) aaj (varannasi), nav sat‍yam‌ (bareli), ek jhalak (shahajahanpur), it‍yadi .<br />(ravendr kumar ravi)<br /><b></b><br />parichay h ravendr kumar ravi<br /><b></b><br />nam h<br /><b>ravendr kumar ravi</b><b></b><br /><b></b><br />jan‍m h<br />02 mair 1966 ko bareli men<br /><b></b><br />shiksha h<br />1- ema� es-si� (ganit)<br />2- ela� ti� (vigyan)<br />3- hindi men srijanat‍mak lekhan men dip‍loma<br /><b></b><br /><b>lekhan kee mukh‍y vidhaen h</b><b></b><br />balakatha, balakavita, laghukatha, navagit, samiksha<br /><b></b><br />kritit‍v h<br />1983 se nirantar lekhan evan rachanaon ka prakashan . pahali balakahani nandan men aur pahali balakavita amar ujala men prakashit . yoonisef aur ekalav‍y dvara ek-ek chitrakatha-pus‍tak, neshanal buk tras‍t, indiya dvara srijanat‍mak shiksha ke antargat ganit kee gatividhi-pus‍tak ''vritton kee duniya'' aur sau se adhik jani-pahachani patrikaon, kuchh sankalanon v patron ke sahit‍yik parishish‍ton men sadhe tin sau se adhik rachanaen prakashit . ek-ek kahani ka rajas‍thani, sindhi v angarezi men anuvad .<br /><b></b><br />puras‍kar-sam‍man h<br />hindi men srijanat‍mak lekhan ke lie sarvoch‍ch s‍than pane par indira gandhi rash‍triy muk‍t vish‍vavidyalay kee or se rash‍trapati e� pi� je� ab‍dul kalam dvara vish‍vavidyalay s‍varn padak se vibhooshit .<br /><b></b><br />sanprati h<br /><b>shikshak (vigyana/ganit) . </b><br /><b></b><br />pata h<br />rajakeey uch‍chatar madh‍yamik vidyalay, charubeta, khatima, oodhamasinhanagar (uttarakhand) - 262 308.<br /><b></b><br />eemel raavendra.ravi@gmail.com<br />(ravendr kumar ravi) <p><a href="http://feedads.googleadservices.com/~a/pVOpcvREbyQDvah0xlycZ9vwUg4/a"><img src="http://feedads.googleadservices.com/~a/pVOpcvREbyQDvah0xlycZ9vwUg4/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=rnh3QRI5"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=MEHNmUTB"><img src="http://feedproxy.google.com/~f/rachanakar?i=MEHNmUTB" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=WetABteN"><img src="http://feedproxy.google.com/~f/rachanakar?i=WetABteN" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=7WRNUncf"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=9bP419SS"><img src="http://feedproxy.google.com/~f/rachanakar?i=9bP419SS" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=ftO27TGM"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="https://feedads.googleadservices.com/~a/NqlrIwPHbPVI_sz5kiqEct01His/a"><img src="https://feedads.googleadservices.com/~a/NqlrIwPHbPVI_sz5kiqEct01His/i" border="0" ismap="true"></img></a></p></div> </td> </tr> </table> <table id="footer" style="border-top:1px solid #999;padding-top:4px;margin-top:1.5em;width:100%" xmlns="http://www.w3.org/1999/xhtml"> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;">You are subscribed to email updates from <a href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/">rachanakar</a> <br>To stop receiving these emails, you may <a href="http://feedburner.google.com/fb/a/mailunsubscribe?k=2nF_MTcAFfG68uUdrodYkYYvHyg">unsubscribe now</a>.</td><td style="font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;text-align:right;vertical-align:top">Email delivery powered by Google</td> </tr> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;" colspan="2">If you prefer to unsubscribe via postal mail, write to: rachanakar, c/o Google, 20 W Kinzie, Chicago IL USA 60610</td> </tr> </table> </div> http://desitoons.blogspot.com/2008/12/posts-of-blog-rachanakar.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-3093038011460893373Wed, 22 Oct 2008 06:32:00 +00002008-10-21T23:39:13.819-07:00<div class="moz-text-plain" graphical-quote="true" lang="x-unicode" style="font-family: -moz-fixed; font-size: 13px;" wrap="true"><pre wrap="">I received following notice from Blogger. 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color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/gxaDXrRb7xc/blog-post_8891.html">kavi kulavant sinh kee gazalen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 19 Oct 2008 11:20 PM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><a href="http://en.girgit.chitthajagat.in/lh3.ggpht.com/raviratlami/SPrK3UC_o_I/AAAAAAAAFHk/gYQDloKwCXU/s1600-h/100_8194%20%28WinCE%29%20%282%29%5B2%5D.jpg"><img title="100_8194 (WinCE) (2)" border="0" alt="100_8194 (WinCE) (2)" src="http://lh4.ggpht.com/raviratlami/SPrK5N8p0_I/AAAAAAAAFHo/YUTIj02w5WA/100_8194%20%28WinCE%29%20%282%29_thumb.jpg?imgmax=800" width="182" height="240" /></a> </p> <p>1.</p> <p>itana bhi zabt mat kar aansoo n sookh jaen <br />dil men chhupa n gam har aansoo n sookh jaen <br />koee nahin jo samajhe duniya men tumako apana <br />rab ko basa le andar aansoo n sookh jaen <br />ahasas mar n jaen, haivan ban n jaoon <br />do ashk hain samandar aansoo n sookh jaen <br />manjar hai khoob bhari apanon ne vish pilaya <br />devon se guftagoo kar aansoo n sookh jaen <br />kaise jahan bache yah aansoo kee hai n keemat <br />duniya bacha le rokar aansoo n sookh jaen</p> <p>2. </p> <p>khel kursi ka hai yar yah, <br />shav pada bich bazar yah . <br />kaise jitegi bhutto bhala, <br />dete hain pahale hi mar yah . <br />nam lete hain aatank ka, <br />rakhate hain khud hi talavar yah . <br />rat din hain siyasat karen, <br />karate bas vot se pyar yah . <br />bhool kar bhi n karana yakeen, <br />khud ke bhi hain nahin yar yah . <br />dal badalana ho inako kabhi, <br />rahate har pal hain taiyar yah . <br />dekh len ghas chara bhi gar, <br />khoob tapakate hain lar yah . <br />pet inaka ho kitana bhara, <br />seb khane ko bimar yah . <br />ab karen kam ham apane sab, <br />chhod baten hain bekar yah .</p> <p>3.</p> <p>chubha kanta chaman ka fool mali ne jala dala <br />bana haivan paudha khinch jad se hi sukha dala <br />chala main rah sach kee har bashar mera bana dushman <br />jo rahata tha sada dil men jahar usane pila dala <br />badi hasarat se ulfat ka diya hamane jalaya tha <br />use kafir hava ne ek jhatake men bujha dala <br />sataya dar ki daulat bant n jae paise valon ko <br />the khush ham kha ke rookhi chhin usako bhi sata dala <br />ujade ghar hain kitane usane pa takat ko shaitan se <br />basane ghar kunvar ka apani beti ko gala dala</p> <p>4.</p> <p>jab se gaee hai man meri roya nahin <br />bojhil hain palaken fir bhi main soya nahin <br />aisa nahin aankhe meri nam huee n hon <br />aanchal nahin tha pas fir roya nahin <br />saya utha apanon ka mere sar se jab <br />sapanon kee duniya men kabhi khoya nahin <br />chahat hai duniya men sabhi kuchh pane kee <br />payega toon vah kaise jo boya nahin <br />insa hai rakhata saf tan har din naha <br />biten hain barason man kabhi dhoya nahin</p> <p>5.</p> <p>tap kar gamon kee aag men kundan bane hain ham <br />khushaboo uda raha dil chandan sane hain ham <br />rab ka payam le kar anbar pe chha gae <br />bikhara rahe khushi jag badal ghane hain ham <br />sach kee pakad ke banh hi chalate rahe sada <br />kitane bane rakeeb hain fir bhi tane hain ham <br />chhup kar karo n ghat re bali nahin hoon main <br />hamala karo ki astr bina samane hain ham <br />khoye kisi kee yad men madahosh hai kiya <br />chhedo n saz dil ke hue anamane hain hama</p> <p>6.</p> <p>davat bula ke dhokhe se hai kat sar diya <br />haivan ka ji bhara n to fir dha qhar diya <br />duniya kee koee hasti shikan ik n de sakee <br />apanon ne usako ghonp chhura tukade kar diya <br />kann-kan bikhar gaya jo kiya var pith par <br />khud ko raha samet kahan tod dhar diya <br />andon ko khata sanp ye hain usakee aadaten <br />bachche ko nar ne kha sach ko mat kar diya <br />insan gira hai itana raha jhooth sach bana <br />paisa bana eeman vahi ghar men bhar diya <br />holi jala ke rishton kee nanga hai nachata <br />ban kans khel badatar vah khel fir diya</p> <p>7.</p> <p>shaidaee samajh kar jise tha dil men basaya . <br />katil tha vahi usane mera katl karaya ॥</p> <p>duniya ko dikhane jo chala dard main apane, <br />har ghar men dikha mujhako to dukh dard ka saya .</p> <p>kisako main sunaoon ye to mushkil hai fasana <br />dushman tha vahi maine jise&#160; bhaee banaya .</p> <p>main kanp raha hoon ki vo kis fan se dasega, <br />fir aaj hai usane mujhase pyar jataya .</p> <p>aakash men udta tha main paravaz thi oonchi, <br />par nonch mujhe usane jamin par hai giraya .</p> <p>giton men mere jisane kabhi khud ko tha dekha, <br />aavaj meri sun ke bhi anajan bataya .</p> <p>kandhe pe chadha ke use manjil thi dikhaee, <br />manjil pe pahunch usane mujhe mar giraya .</p> <p>shaidaee= chahane vala, par = pankh, paravaj = udan <br />kavi kulavant sinha</p> <p>8. gazal - banda tha main</p> <p>main khuda ka, aadim mujhe banaya . <br />insaniyat ne meri mujarim mujhe banaya . <br />mangi sada duaa hai, dushman ko bhi khushi de, <br />haivaniyat dikha ke zalim mujhe banaya . <br />dil men jise basaya, kee pyar se hi seva, <br />jhanka jo usake andar, khadim mujhe banaya . <br />hai sharmanak harakat apanon se kee jo usane, <br />kaise bayan karoon main, nadim mujhe banaya . <br />rab ne mujhe sikhaya sabako gale lagana, <br />sach ko sada jitaoon hatim mujhe banaya .</p> <p>9. gazal - din duniya</p> <p>din duniya dharm ka antar mita de . <br />jot insani mohabbat kee jala de . <br />ai khuda bas itana toon mujh par raham kar, <br />dil men logon ke mujhe thoda basa de . <br />ur men chhayi hai udasi aaj gahari, <br />mujhako ik koran kee aayat suna de. <br />jab bhi jhankoo apane andar tumako paoon, <br />bant loon dukh din ka jazaba jaga de . <br />roshani se teri damake jag ye sara, <br />noor men isake naha khud ko bhula de .</p> <p>10. gazal - bharam pala tha</p> <p>bharam pala tha mainne pyar do to pyar milata hai . <br />yahan matalab ke sab mare n sachcha yar milata hai . <br />luta do jan bhale apani n chhoden khoon pi lenge, <br />jise dekho chhupa ke hath men talavar milata hai . <br />baha lo dekhakar aansoo n jag men ponchhata koee, <br />dikha do ashk duniya ko to bas dhikkar milata hai . <br />nahin main chahata duniya mujhe ab thoda jine do, <br />mitakar khud ko dekho to bhi bas angar milata hai . <br />main pagal hoon jo duniya men sabhi ko apana kahata hoon, <br />khafa yah mujhase hain unaka mujhe didar milata hai . <br />mukhauta dekh lo pahana yahan har aadami nakali <br />darana doosare ko ho sada taiyar milata hai .</p> <p>11</p> <p>.</p> <p>yad maula ko karen bat hai banati bigari</p> <p>senkana roti nahi dekh dukhon kee sigari</p> <p>khoob tha fakr hamen apani to khuddari ka</p> <p>kaudiyon men n bika hat kisi bhi nagari</p> <p>man kar khud ko khuda chalata anekon chalen</p> <p>rab ka dar bhool ke insan hai chala kis dagari</p> <p>pap se bhar hi gaya ab to ghada shaitan ka</p> <p>hasr kya hoga re jab pap kee foote gagari</p> <p>jo bhi ijjat thi kamaee ghar ke boodhon ne</p> <p>ladala ghar ka sare aam uchhale pagari</p> <p>12</p> <p>. gazala</p> <p>jab se teri roshani aa rooh se meri mili hai .</p> <p>apane andar hi mujhe sau sau dafa jannat dikhi hai ॥</p> <p>aas kya hai, khvab kya hai, har tamanna chhod di, </p> <p>jab se nanhi boond us gahare samandar se mili hai .</p> <p>prat bachapan, din javani, sham boodhi saj rahi, </p> <p>khushanuma ho har ghadi ab sham bhi dhalane lagi hai .</p> <p>gam judaee ka n karana, char din kee jindagi, </p> <p>than li jab maut ne kisake kahane se tali hai .</p> <p>git gao ab milan ke, hai khushi kee yah ghadi, </p> <p>yar apani saj ke doli ab to rab ke ghar chali hai .</p> <p>9. </p> <p>gazal - rat tanha thi</p> <p>rat tanha thi n tum din ko saza-e-maut do <br />pas aa jao n tum mujhako saza-e-maut do <br />ishk men teri adaon ne mujhe kaidi kiya <br />husn-e-jalavon se n tum mujhako saza-e-maut do <br />ham to tere the sada fir chal toone kya chali <br />door kar mujhase n tum sabako saza-e-maut do <br />rat kali chha gaee har or barabadi huee <br />hai nahin galati n tum usako saza-e-maut do <br />dooriyan dil men nahin hain, door ham kyon fir hue <br />sun mujhe rota n tum khud ko saza-e-maut do</p> <p>kavi</p> <p>kulavant sinha</p> <p>kavi kulavant sinh kee any rachanaen padhen unake chitthe <a href="http://kavikulwant.blogspot.com/">git sunahare</a> par:</p> <p><a href="http://kavikulwant.blogspot.com/">http://kavikulwant.blogspot.com/</a></p> <p>Kavi Kulwant singh</p> <p>participate in kavi sammelans</p> <p>quiz master science quiz in Hindi</p> <p>scientific Officer SES, MPD, BARC, Mumbai-400085</p> <p></p> <p>----</p> <p>(chitr – rekha kee kalakriti)</p> <p><a href="http://feedads.googleadservices.com/~a/X7mZGYVbx4YRt1vjeHi2_uByKgA/a"><img src="http://feedads.googleadservices.com/~a/X7mZGYVbx4YRt1vjeHi2_uByKgA/i" border="0" ismap="true"></img></a></p><div 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xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/5r5J8lLt6Xk/blog-post_17.html">vijay kumar sappati kee kavitaen : aaj mere shahar ne mujhe rula diya.....</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 17 Oct 2008 02:14 AM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>kavitaen&#160;&#160;&#160;&#160;&#160;&#160; </p> <h2> silavaton kee siharan </h2> <p><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/raviratlami/SPhXegg-LtI/AAAAAAAAFHE/80JAuP_gT-8/s1600-h/clip_image002%5B3%5D.jpg"><img title="clip_image002" border="0" alt="clip_image002" src="http://lh5.ggpht.com/raviratlami/SPhXhZNTCJI/AAAAAAAAFHI/5IWt3hJGdn0/clip_image002_thumb.jpg?imgmax=800" width="149" height="240" /></a></p> <h2><font color="#ff0080">-vijay kumar sappati</font></h2> <p><strong>aksar tera saya</strong> <br />ek anajani dhundh se chupachap chala aata hai <br />aur meri man kee chadar men silavaten bana jata hai ….. </p> <p>mere hath , mere dil kee tarah <br />kanpate hai , jab main <br />un silavaton ko apane bhitar sametati hoon ….. </p> <p>tera saya muskarata hai aur mujhe us jagah chhu jata hai <br />jahan tumane kaee baras pahale mujhe chhuaa tha , <br />main sihar-sihar jati hoon ,koee ajanabi banakar tum aate ho <br />aur meri khamoshi ko aag laga jate ho … </p> <p>tere jism ka ehasas mere chadaron men dhime-dhime utarata hai <br />main chadaren to dho leti hoon par man ko kaise dho loon&#160; <br />kaee janam ji leti hoon tujhe bhulane men , <br />par teri muskarahat , <br />jane kaise bahati chali aati hai , <br />n jane, mujh par kaisi behoshi si bichha jati hai ….. </p> <p>koee pir paigambar mujhe tera pata bata de , <br />koee majhee ,tere kinare mujhe le jae , <br />koee devata tujhe fir meri mohabbat bana de....... <br />ya to too yahan aaja , <br />ya mujhe vahan bula le...... </p> <p>mainne apane ghar ke daravaje khule rakh chhode hain ........ </p> <p>&#160;&#160;&#160; <strong>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; maunata</strong> </p> <p>meri maunata ko ek anajani bhasha dena , <br />jise sab samajh sake , aisi paribhasha dena ; <br />meri maunata ko ek anajani bhasha dena. </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki ,main apane shabdon ko ekatrit kar sakoon <br />apane maun aakrosh ko nishant de sakoon, <br />meri kavita svikar kar mujhamen pran foonk dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki main apani abhivyakti ko jata sakoon <br />is jag ko apani upasthiti ke bare men bata sakoon <br />meri is antim uddandata ko kshama kar dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki ,main apana prannay nivedan kar sakoon <br />apani priye ko samarpit , apana&#160; antarman kar sakoon <br />mere niras jivan men aasha ka sanchar kar dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki ,main mujhamen jivan kee anubhooti kar sakoon <br />svany ko antim disha men chalane par badhy kar sakoon <br />mere goonge svaron ko ek maun rag de dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki mujhamen maujood hahakar ko shanti de sakoon <br />meri napunsakata ko paurushata ka var de sakoon <br />meri kayarata ko svikriti pradan kar dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki main apane nikat ke ekant ko door kar sakoon <br />apane khamosh astitv men kolahal bhar sakoon <br />bas, jivan se mera parichay karava dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />taki , main svany se chalate sangharsha&#160; ko vijay de sakoon <br />apane karib maujood andhakar ko ekadhikar de sakoon <br />mrityu se mera antim aalingan karava dena <br />meri maunata ko ek anajani bhasha dena , </p> <p>meri maunata ko ek anajani bhasha dena , <br />jise sab samajh sake , aisi paribhasha dena ; <br />meri maunata ko ek anajani bhasha dena…. </p> <p>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; <strong>&#160; parayon ke ghara</strong> </p> <p>kal rat dil ke daravaje par dastak huee ; <br />nind kee aankhon se dekha to , <br />tum thi , <br />mujhase meri najmen mang rahi thi <br />, un najmon ko, jinhen sanbhal rakha tha , mainne tumhare lie , <br />ek umr bhar ke lie ... <br />aaj kahi&#160; kho gaee thi , vakt ke dhool bhare raston men ...... <br />shayad unhi raston men .. <br />jin par chal kar tum yahan aaee ho.... <br />kya kisi ne tumhen bataya nahi ki, <br />parayon ke ghar bhigi aankhon se nahi jate..... </p> <p>&#160;&#160;&#160;&#160;&#160; <strong>&#160;&#160;&#160;&#160;&#160; aansoo</strong> </p> <p>us din jab mainne tumhara hath pakada , <br />to tumane kaha..... nahi.. <br />aur chand aansoo jo tumhari aankhon se gire.. <br />unhonne bhi kuchh nahi kaha... n to nahi ...&#160; n to&#160; han .. <br />agar aansuon ki juban hoti&#160; to .. <br />sach jhooth ka pata chal jata .. <br />jindagi badi hai .. ya pyar .. <br />isaka faisala ho jata... </p> <p>&#160;&#160; <strong>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; darda</strong> </p> <p>jo dard tumane mujhe die , <br />vo ab tak sanbhale hue hai&#160; !! <br />kuchh teri khushiyan ban gaee hai <br />kuchh mere gam ban gae hai <br />kuchh teri jindagi ban gaee hai <br />kuchh meri maut ban gaee hai <br />jo dard tumane mujhe die , <br />vo ab tak sanbhale hue hai&#160; !! </p> <p>&#160;<strong>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; too</strong> </p> <p>main aksar sochati hoon <br />ki, <br />khuda ne mere sapanon ko chhota kyon banaya <br />karavat badalati hoon to <br />teri muskarati huee aankhen nazar aati hai <br />teri hothon kee shararat yad aati hai <br />tere bajuon kee panah pukarati hai <br />teri nakhatam baton kee goonj sunaee deti hai <br />teri qasamen ,tere vade ,tere sapane ,teri hakeeqat .. <br />tere jism kee khushaboo ,tera aana , tera jana .. <br />ek karavat badali to , <br />too yahan nahi tha.. <br />too kahan chala gaya.. <br />khudaya !!!!&#160;&#160; <br />ye aaj kaun paraya mere pas leta hai... </p> <p><strong>tasvir </strong></p> <p>mainne chaha ki <br />teri tasvir bana loon is duniya ke lie, <br />kyonki mujhamen to hai too ,hamesha ke lie.... </p> <p>par tasvir banane ka sajo saman nahi tha mere pas. <br />fir main dhoondhne&#160; nikala ; vah sara saman , zindagi&#160; ke bazar men... </p> <p>bahuta&#160; dhoondha , par kahin nahi mila;&#160; fir kisi mod par kisi daravesh ne kaha, <br />aage hai kuchh mod ,tumhari umr ke , <br />unhen par kar lo.... <br />vahan ek andhe fakeer ki mohabbat kee dookan hai; <br />vahan ,mujhe pyar kar har saman mil jayega.. </p> <p>mainne vo mod par kie ,sirf teri yadon ke sahare !! <br />vahan vo andha fakeer khada tha , <br />mohabbat ka saman bech raha tha.. <br />mujh jaise, <br />tujh jaise, <br />kaee log the vahan apane-apane yadon ke salibon aur sayon ke sath.... <br />log har tarah ke mausam ko sahate vahan khade the. <br />us fakeer kee maraji ka intazar kar rahe the.... <br />fakeer bada alamast tha... <br />khuda ka nek banda tha... <br />andha tha...... </p> <p>mainne poochha to pata chala ki <br />mohabbat ne use andha kar diya hai !! <br />ya allah ! kya mohabbat itani buri hoti hai.. <br />main bhi kis duniya men bhatak raha tha.. <br />khair ; jab meri bari aaee <br />to ,us andhe&#160; fakeer ne , <br />tera nam liya ,aur mujhe chaunka diya , <br />mujhase kuchh nahi liya.. aur <br />tasvir banane ka sajo saman diya... <br />sach... kaise-kaise jadoo hote hai jindagi ke bajaron men !!!! </p> <p>main apane sapanon&#160; ke ghar aaya .. <br />teri tasvir banane kee koshish kee , <br />par khuda jane kyon... teri tasvir n ban paee. <br />kagaz par kagaz khatm hote gae ... <br />umr ke sal dara&#160; sal gujarate gaye... <br />poori umr gujar gaee <br />par <br />teri tasvir n bani , <br />use n banana tha ,is duniya ke lie ....n bani !! </p> <p>jab maut aaee to , mainne kaha ,do ghadi ruk ja ; <br />vakt ka ek aakhiri kagaz bacha hai ..us par main &quot;usakee&quot; tasvir bana loon ! <br />maut ne&#160; hansate hue us kagaz par , <br />tera aur mera&#160; nam likh diya ; <br />aur mujhe apane aagosh men le liya . <br />usane us kagaz ko mere janaje par rakh diya , <br />aur mujhe duniyavalon ne foonk diya. <br />aur fir.. <br />is duniya se ek aur mohabbat kee rooh fana ho gaee.. </p> <p><strong>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; biti baten</strong> </p> <p>dil biti baten yad karata raha <br />yadon ka chirag ratabhar jalata raha <br />nazam ka ek-ek alfaz chubhata raha <br />dil biti baten yad karata raha </p> <p>jane kisake intajar men <br />shabba ai safar katata raha <br />jo git tumane chhede the <br />rat bhar main vah gunagunata raha <br />dil biti baten yad karata raha </p> <p>shama pighalati hi rahi&#160; thi <br />aur door koee aavaj de raha <br />junba jo n kah pa rahi thi <br />ashk ek ek dastan kahata raha <br />dil biti baten yad karata raha </p> <p>yaden purani aati hi rahi, <br />dil dhime-dhime dastak dete raha <br />chingariyan bhadakati hi rahi <br />toote&#160; hue sapanon se koee pukarata raha <br />dil biti baten yad karata raha </p> <p>dil biti baten yad karata raha <br />yadon ka chirag ratabhar jalata raha <br />nazam ka ek-ek alfaz chubhata raha <br />dil biti baten yad karata raha </p> <p>&#160;</p> <p><strong>aaj mere shahar ne mujhe rula diya.....</strong> </p> <p>aaj mere shahar ne mujhe rula diya..... <br />kuchh yad dila gaya , kuchh bhula diya&#160; , <br />mujhako ; mere shahar ne rula diya..... </p> <p>yahan kee hava kee mahak ne bite baras yad dilaye&#160; <br />isakee khuli&#160; zamin&#160; ne kuchh galiyon&#160; kee yad dilayi.... <br />yahin&#160; pahali&#160; sans liya tha mainne , <br />yahin par pahala&#160; kadam rakha tha&#160; mainne ... <br />isi shahar ne jindagi&#160; men daudana&#160; sikhaya&#160; tha. <br />aaj mere shahar ne mujhe rula diya..... </p> <p>door se aati huee man kee pyari si aavaj , <br />pitaji kee pukar aura&#160; bhaee bahano ke andaj.. <br />yahin mainne apanon&#160; ka pyar dekha tha mainne... <br />yahin mainne parayon&#160; ka dulara&#160; dekh tha mainne ..... <br />kabhi hansana aur kabhi rona bhi aaya tha yahin , mujhe <br />aaj mere shahar ne mujhe rula diya..... </p> <p>kabhi kisi dost kee&#160; nakhatama&#160; baten.. </p> <p>kabhi padhaee&#160; kee dastak , kabhi kitabon&#160; ka bojh <br />kabhi ghar ke saval ,kabhi duniya&#160; ke javab .. <br />kuchh kahakahe&#160; ,kuchh mastiyan&#160; , kuchh aansoo , kuchh afasane . <br />thode mandir,masjid aur fir bahut se sharabakhane .. <br />aaj mere shahar ne mujhe rula diya..... </p> <p>pahale&#160; pyar kee khoee&#160; huee&#160; mahaka&#160; ne kuchh sukoona&#160; diya <br />kisi se koee takarara&#160; kee bat ne dil jala diya .. <br />yahin kisi se koee bandhana&#160; bandhe&#160; the mainne ... <br />kisi ne koee vada&#160;&#160; kiya tha mujhase .. <br />par jindagi&#160; ke alag matalaba&#160; hote hai ,ye bhi yahin jana tha <br />aaj mere shahar ne mujhe rula diya..... </p> <p>ek adada&#160; roti&#160; kee bhookha&#160;&#160; ne aankhon&#160; men&#160; pani bhara&#160; diya <br />ek manjila&#160;&#160; kee talasha&#160; ne anajane safar ka rahi bana&#160; diya.. <br />kaun apana , kaun paraya&#160; , vakt kee kashti&#160; men, baithakara; <br />bina patavara&#160; ka manjhee&#160; bana&#160; diya ;mujhako ;mainne... <br />vahi roti ,vahi pani ,vahi kashti ,vahi manjhee aaj bhi main hoon.. <br />aaj mere shahar ne mujhe rula diya..... </p> <p>lekar kuchh chhote-chhote sapanon&#160; ko aankhon men ,mainne <br />jane kis kee&#160; talasha&#160;&#160; men ghar chhod diya, <br />mujhe jamane kee khabar n thi.. aadamiyon&#160; kee pahachan n thi. <br />safar kee kadavi&#160; dastan&#160; kya kahoon doston .... <br />bas duniya ne mujhe banjara&#160; bana diya .. <br />aaj mere shahar ne mujhe rula diya..... </p> <p>aaj itane baras bad sab kuchh yad aaya hai .. <br />kabra&#160; se koee "vijay" nikal kar samane aaya hai.. <br />koee bhookha&#160; ,koee pyas ,koee rasta ,koee manjil .. <br />kis-kis kee main bat karoon&#160; , <br />mujhe to sara janam yad aaya hai... <br />aaj mere shahar ne mujhe bahut rulaya&#160; hai.. </p> <p>&#160;</p> <p><strong>rat bhar yoon hi.........</strong> </p> <p>kuchh bhi kaho, par.... <br />rat bhar yoon hi alav jalate raho....... </p> <p>chahata hoon ki tum pyar hi jatate&#160; raho, <br />apani aankhon se tum mujhe pukarate raho, <br />kuchh bhi kaho, par.... <br />rat bhar yoon hi alav jalate raho....... </p> <p>chupake se hava ne kuchh kaha shayad .. <br />ya tumhare aanchal ne ki kuchh aavaz.. <br />pata nahi par tum git sunate raho... <br />rat bhar yoon hi alav jalate raho....... </p> <p>ye kya huaa , yadon ne di kuchh hava , <br />ki alav ke shole bhadakane lage , <br />pata nahi , par tum dil ko sulagate raho <br />rat bhar yoon hi alav jalate raho....... </p> <p>ye kaisi sanasanahat hai mere aasapas , <br />ya tumane chheda hai meri julfon ko , <br />pata nahi par tum bhabhakate&#160; raho.. <br />rat bhar yoon hi alav jalate raho....... </p> <p>kisane kee ye saragoshi mere kanon men , <br />ya thi ye sarasarahat in sookhe hue patton kee, <br />pata nahi ,par tum gunagunate raho ; <br />rat bhar yoon hi alav jalate raho....... </p> <p>ye kaisi chamak ubhari mere aasapas , <br />ya tumane li hai ,ek khamosh angadaee <br />pata nahi par tum muskarate raho; <br />rat bhar yoon hi alav jalate raho....... </p> <p>kuchh bhi kaho, par.... <br />rat bhar yoon hi alav jalate raho....... </p> <p>---- </p> <p> <br />Vijay Kumar Sappatti is working as Sr.GM-Marketing in Hyderabad. His hobbies are poetry, painting, books, music, photography, spirituality etc. He is an engineer with a MBA in marketing. Presently he is living in Hyderabad [AP]. </p> <p>contact details: </p> <p>email ID : vksappatti et rediffmail.com</p> <p><a href="http://feedads.googleadservices.com/~a/kMyDX0QF7F4NdPShcOQjBD77WVI/a"><img src="http://feedads.googleadservices.com/~a/kMyDX0QF7F4NdPShcOQjBD77WVI/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=KziTKTUk"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=pSVuBFay"><img src="http://feedproxy.google.com/~f/rachanakar?i=pSVuBFay" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=vTG5N94R"><img src="http://feedproxy.google.com/~f/rachanakar?i=vTG5N94R" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=fegjDIiA"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=5bl97W4M"><img 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solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/uag8zf43yOw/blog-post_3237.html">mahendr bhatanagar kee dipotsav kavitaen</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 16 Oct 2008 10:25 AM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><b><u>mahendrabhatanagara</u></b><b><u>-</u></b><b><u>virachita</u></b><b><u> </u></b><b><u>dipotsava</u></b><b><u>-</u></b><b><u>kavitaen</u></b><b><u></u></b></p> <p><a href="http://en.girgit.chitthajagat.in/lh6.ggpht.com/raviratlami/SPd48_P3jHI/AAAAAAAAFG8/fvkAAnc0KF4/s1600-h/clip_image002%5B3%5D.jpg"><img title="clip_image002" border="0" alt="clip_image002" src="http://lh6.ggpht.com/raviratlami/SPd4-eGdfQI/AAAAAAAAFHA/Wb1KOgwIzGY/clip_image002_thumb.jpg?imgmax=800" width="198" height="240" /></a><b><u></u></b></p> <p><b><u></u></b></p> <p><b><u></u></b></p> <p><b><u>dip-parva</u></b><b><u></u></b></p> <p><b>.</b><b><u></u></b></p> <p><b>o aadyashakti</b><b></b></p> <p><b>mahalakshmi!</b><b></b></p> <p><b>aao</b><b></b></p> <p><b>sarv-hit prerak bana</b><b></b></p> <p><b>man par chhao!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>jan-jan ka antara</b><b></b></p> <p><b>aatmiy bhav se</b><b></b></p> <p><b>paripoorit ho</b><b>,</b></p> <p><b>vasudha ka kann-kanna</b><b></b></p> <p><b>shital prakash se</b><b></b></p> <p><b>jyotit ho!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>sarvatr aardr sneh bharo!</b><b></b></p> <p><b>kritakrity karo!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>rat amavasya kee</b><b></b></p> <p><b>prajvalit dipon se</b><b></b></p> <p><b>jagamag ho</b><b>,</b></p> <p><b>andhakara</b><b></b></p> <p><b>ekant svarth ka</b><b></b></p> <p><b>dagamag ho!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>ham milen</b><b></b></p> <p><b>paraspara</b><b></b></p> <p><b>nache-gaen</b><b></b></p> <p><b>nana vady bajaen</b><b></b></p> <p><b>harsh manaen!</b><b></b></p> <p><b>� �</b></p> <p><b>.</b><b></b></p> <p><b><u>mahalakshmi se </u></b><b><u>—</u></b></p> <p><b>.</b></p> <p><b>o</b><b></b></p> <p><b>garud-vahini!</b><b></b></p> <p><b>ho</b><b>,</b></p> <p><b>shree bana</b><b>,</b></p> <p><b>ghar-ghar men</b><b></b></p> <p><b>pravesh!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>door karo</b><b></b></p> <p><b>jan-jan ka</b><b></b></p> <p><b>klesh-dvesh!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>shakti-samanvit ho</b><b></b></p> <p><b>har manava</b><b>,</b></p> <p><b>tan-man se</b><b></b></p> <p><b>seva-rat ho</b><b></b></p> <p><b>sampoorn prani-bhav!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>nishkriy paye</b><b></b></p> <p><b>tivravega</b><b></b></p> <p><b>pakshiraj sabal garud ka</b><b>,</b></p> <p><b>ho</b><b></b></p> <p><b>gati men parivartana</b><b></b></p> <p><b>nishchesht achetan jad ka!</b><b></b></p> <p><b>.</b><b></b></p> <p><b>svagat hai!</b><b></b></p> <p><b>jivan upakrit hai!</b><b></b></p> <p><b>� �</b></p> <p><a href="http://feedads.googleadservices.com/~a/kglwq-TMxmm9eWpnR74NEOTqOxw/a"><img src="http://feedads.googleadservices.com/~a/kglwq-TMxmm9eWpnR74NEOTqOxw/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=5cB5SF5d"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=8bLblSu5"><img src="http://feedproxy.google.com/~f/rachanakar?i=8bLblSu5" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=Sh7HSLd2"><img src="http://feedproxy.google.com/~f/rachanakar?i=Sh7HSLd2" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=Wmu2mDhu"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=WnntBAsU"><img src="http://feedproxy.google.com/~f/rachanakar?i=WnntBAsU" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=6O3WRMhi"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="http://feedads.googleadservices.com/~a/pWkD1jMPp5xbZq4nkA_BiEwtgO0/a"><img src="http://feedads.googleadservices.com/~a/pWkD1jMPp5xbZq4nkA_BiEwtgO0/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/kcmCC4s1gso/blog-post_16.html">qaish jaunapuri ka aalekh : karava chauth</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 15 Oct 2008 08:33 PM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>&#160;</p> <h2>karava chautha</h2> <p><b><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/raviratlami/SPa2FLfadtI/AAAAAAAAFG0/2OxBpXpZO2U/s1600-h/clip_image001%5B3%5D.jpg"><img title="clip_image001" border="0" alt="clip_image001" src="http://lh5.ggpht.com/raviratlami/SPa2G79P0JI/AAAAAAAAFG4/8ACBepThy-k/clip_image001_thumb.jpg?imgmax=800" width="220" height="168" /></a></b></p> <h2><font color="#ff0080">-qaish jaunapuri</font></h2> <p>&#160;</p> <p>karava chauth bharat men mukhyatah uttar pradesh, panjab, rajasthan aur gujarat men manaya jata hai. is parv par vivahit auraten apane pati kee lambi umr ke liye poore din ka vrat rakhati hain aur sham ko chand dekhakar pati ke hath se jal pikar vrat samapt karati hain. is din bhagavan shiv, parvati ji, ganesh ji, rkatikey ji aur chand kee pooja karati hain. </p> <h2>shurooaat aur mahatvah </h2> <p>is parv kee shurooaat ek bahut hi achchhe vichar par aadharit thi. magar samay ke sath is parv ka mool vichar kahin kho gaya aur aaj isaka poora paridrishy hi badal chuka hai. </p> <p>purane jamane men ladkiyon kee shadi bahut jaldi kar di jati thi. aur unhen kisi doosare ganv men apane sasural valon ke sath rahana padta tha. agar use apane pati ya sasural valon se koee pareshani hoti thi to usake pas koee aisa nahin hota tha jisase vo apani bat kah sake ya usase madad mang sake. usake apane parivar vale aur rishtedar usakee pahunch se kafi door huaa karate the. aur us jamane men na to telifon hota tha, na to bas aur na hi tren. </p> <p>is tarah ek rivaj kee shurooaat huee ki shadi ke samay jab dulhan apane sasural pahunchegi. to use vahan ek doosari aurat ko dost banana hoga jo umr bhar usakee bahan ya dost kee tarah rahegi. ye dharm-sakhi ya dharm-bahan ke jaisa hoga. unakee mitrata ek chhote se hindoo poojan samaroh dvara shadi ke samay hi pramanit kee jayegi. ek bar dulhan aur is aurat ke dharm-sakhi ya dharm-bahan ban jane ke bad jindagi bhar is rishte ko nibhayengi. ve aapas men sagi bahanon jaisa bartav karengi. </p> <p>bad men kisi tarah kee pareshani hone par, chahe vo pati ya sasural valon kee taraf se ho, ye donon auraten aapas men bat kar sakati hain ya ek doosare kee madad kar sakati hain. ek dulhan aur usakee dharm-sakhi (dharm-bahan) ke bich is mitrata (sambandh) ko ek parv ke roop men manaya jane laga.</p> <p>is tarah karava chauth kee shurooaat huee. pati kee bhalaee ke lie pooja aur vrat isake bahut bad men shuroo huaa. aisi aasha hai ki is parv kee mahatta ko aur badhane ke lie ise purani kathaon ke sath jod diya gaya. aur kisi bhi halat men pati is parv ke sath hamesha juda rahega kyonki do dharm-sakhiyon ke bich is pavitr sambandh ke din kee shurooaat ke lie jaroori hai dulhan kee usake sath shadi ka din. aur is tarah usake is dharm-sakhi ke rishte ke samaroh ke dauran patni dvara pati ke liye pooja aur vrat rakhana kafi had tak achchha karan mana ja sakata hai.</p> <p>is tarah, moolatah karava chauth is dharm-sakhi (dharm-bahan) ke rishte ko fir se navin roop dene aur manane ka salana parv hai. ye us samay kee ek sarvashreshth samajik aur sanskritik mahanata thi jab duniya men batachit ke tarikon kee kami thi aur aana-jana itana aasan nahin tha.</p> <p>paramparagat katha (rani viravati kee kahani) : bahut samay pahale viravati nam kee ek sundar ladkee thi. vo apane sat bhaiyon kee ikalauti bahan thi. usakee shadi ek raja se huee thi. shadi ke bad pahale karava chauth ke mauke par vo apane mayake aa gaee thi. usane bhi karava chauth ka vrat rakha. lekin pahala karava chauth hone kee vajah se vo bhookh aur pyas bardasht nahin kar pa rahi thi. aur chand ke ugane ka intajar karane lagi. usake saton bhaee usakee ye halat dekhakar pareshan ho gaye. vo apani bahan se bahut jyada pyar karate the. unhonne viravati ka vrat samapt karane kee yojana banaee aur pipal ke patton ke pichhe se aaeene men nakali chand kee chhaya dikha di. viravati ne ise asali chand samajh liya aur apana vrat samapt kar khana kha liya. rani ne jaise hi khana khaya vaise hi samachar mila ki usake pati kee tabiyat bahut kharab ho gaee hai.</p> <p>rani turant apane raja ke pas bhagi. raste men use bhagavan dyankar parvati devi ke sath mile. parvati devi ne rani ko bataya ki usake pati kee mrityu ho gaee hai kyonki usane nakali chand dekhakar apana vrat tod diya tha. rani ne turant kshama mangi. parvati devi ne kaha, ''tumhara pati fir se jinda ho jayega lekin isake liye tumhen karava chauth ka vrat kathorata se sanpann karana hoga. tabhi tumhara pati fir se jivit hoga.'' usake bad rani viravati ne karava chauth ka vrat poori vidhi se sanpann kiya aur apane pati ko dubara prapt kiya. </p> <p>is parv ke bare men bahut si kathayen prasiddh hain jinamen satyavan aur savitree kee kahani bhi bahut prasiddh hai.</p> <p><a href="http://feedads.googleadservices.com/~a/i7TOV5YFw8NmsiOfLlFkEzABTNI/a"><img src="http://feedads.googleadservices.com/~a/i7TOV5YFw8NmsiOfLlFkEzABTNI/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=ai8sAMq8"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=U0lEF39z"><img src="http://feedproxy.google.com/~f/rachanakar?i=U0lEF39z" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=wGi7XBxF"><img src="http://feedproxy.google.com/~f/rachanakar?i=wGi7XBxF" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=ae9sJl9S"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=cBE8PoeR"><img src="http://feedproxy.google.com/~f/rachanakar?i=cBE8PoeR" border="0"></img></a> <a 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xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/BljkbkLXN7s/blog-post_15.html">sudhir saksena &lsquo;sudhi&rsquo; kee kavita : vayadon ka indradhanush</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 15 Oct 2008 06:02 AM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><a href="http://en.girgit.chitthajagat.in/lh5.ggpht.com/raviratlami/SPXp5TDyQeI/AAAAAAAAFGs/-vW_zH9e6QQ/s1600-h/1%20oct%202007%20025%20%28WinCE%29%5B2%5D.jpg"><img title="1 oct 2007 025 (WinCE)" border="0" alt="1 oct 2007 025 (WinCE)" src="http://lh3.ggpht.com/raviratlami/SPXp70M-2MI/AAAAAAAAFGw/Ts4ROtv2nCk/1%20oct%202007%20025%20%28WinCE%29_thumb.jpg?imgmax=800" width="240" height="181" /></a> </p> <p><font color="#ff0080">vayadon ka indradhanusha</font></p> <p>aankhen jab satarange sapanon se <br />bhar jati hain to <br />aisa lagata hai- <br />mano, <br />vayadon ka indradhanush <br />muskarata hai, <br />muhabbat ke aakash men <br />prem kavitaen <br />koee n koee <br />rang bikherati hi rahati hain. <br />dip jalae rakhane kee aadat <br />chhoot nahin sakati kyonki <br />yahi to vo madhyam hai jo <br />kisi bhi ritu men <br />yad dilata hai <br />masoom kasamon ko <br />aur yah bhi ki <br />nibhana hai <br />hamen inhin rasmon ko!</p> <p>------</p> <p>sampark- sudhir saksena 'sudhi' <br />74/44, kshipra path, manasarovar, jayapur-302020</p> <p>e-mail: sudhirsaxenasudhi et yahoo.com</p> <p><a href="http://feedads.googleadservices.com/~a/fRRg3Ckj4hgBR6YaWWUtp5u-fyw/a"><img src="http://feedads.googleadservices.com/~a/fRRg3Ckj4hgBR6YaWWUtp5u-fyw/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a 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xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/3WK7cQBaE7A/blog-post_9004.html">ravindr vyas kee hariyali jhalakati apratim kalakritiyan</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 14 Oct 2008 01:30 AM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p><a href="http://en.girgit.chitthajagat.in/lh3.ggpht.com/raviratlami/SPRYQ1dn5lI/AAAAAAAAFGM/oUW1mntSSuc/s1600-h/P1010033%20%28WinCE%29%5B6%5D.jpg"><img title="P1010033 (WinCE)" border="0" alt="P1010033 (WinCE)" src="http://lh3.ggpht.com/raviratlami/SPRYTrhQUaI/AAAAAAAAFGQ/F3UfEk1tniU/P1010033%20%28WinCE%29_thumb%5B2%5D.jpg?imgmax=800" width="240" height="168" /></a> </p> <p>ravindr vyas hariyali ke chitere hain. aise men jab manushy hariyali aur paryavaran se door hota ja raha hai, vo kankrit ke jangalon men hariyali ko harata ja raha hai, tab ravindr vyas kee kalakritiyan darshakon kee aakhon men hariyali kee tripti pradan karati hain. aankhon aur man ko rahat milati hai aur chahunor hariyali ka aabhas sa hota hai. ravindr vyas kee kalakritiyon ka aadhar hi hariyali aur hara rang hai. hare rang ke alava ikka dukka rang hi inakee kalakritiyon men jhalakate hain. ravindr vyas kee kalakritiyon men bhale hi ekarasata (monotonas) v ek binbata ka ahasas yada kada ho jata ho, magar ye bat bhi tay hai ki aadami hariyali aur jangal kee chhata se kabhi bor nahin hota.&#160; ravindr vyas apane chitron ke madhyam se hariyali kee apratim chhata bikherane men bakhoobi safal rahe hain. </p> <p>hariyali ke chitere ravindr vyas ke chuninda chitron kee pradarshani bhopal ke saral aart gailari men chal rahi hai jo 17 aktoobar sham tak jari rahegi.</p> <p><a href="http://lh3.ggpht.com/raviratlami/SPRYWAZSY2I/AAAAAAAAFGU/PzQvfL2rtyQ/s1600-h/P1010032%20%28WinCE%29%5B6%5D.jpg"><img title="P1010032 (WinCE)" border="0" alt="P1010032 (WinCE)" src="http://lh4.ggpht.com/raviratlami/SPRYY8ekwhI/AAAAAAAAFGY/PBtqhkP5F8M/P1010032%20%28WinCE%29_thumb%5B2%5D.jpg?imgmax=800" width="240" height="167" /></a> </p> <p><strong>sankshipt jivan parichay:</strong></p> <p>indaur men 1962 me janm. vigyan men snatak. samaj kary men snatakottar. patrakarita kee digri hasil kee. san 82 men kuchh samay tak indaur se hi prakashit saptahik prabhat kiran men patrakarita kee shuruaat. isake bad fir 87 - 88 men isi akhabar men kam. 89 men dainik chautha sansar men sab editar se lekar fichar editar tak safar. isi akhabar ke lie har sal sooryast aur sooryoday nam se khas parishishton ka sanpadan - sanyojan. yahin par sanskritik patrika indradhanush ka sanpadan. saskritik karyakramon kee riporting se lekar sakshatkar. agast - 89 se dainik bhaskar men madhyapradesh ke vidhanasabha chunavon ke lie chunav - vishesh pannon ka sanpadan - sanyojan. yahin saptahik patrika indaur post , bhaskar tude , vikend bhaskar ka sanpadan. </p> <p><a href="http://lh3.ggpht.com/raviratlami/SPRYbQxRU0I/AAAAAAAAFGc/N-4ApYZLnyM/s1600-h/P1010010%20%28WinCE%29%5B2%5D.jpg"><img title="P1010010 (WinCE)" border="0" alt="P1010010 (WinCE)" src="http://lh4.ggpht.com/raviratlami/SPRYebCSnII/AAAAAAAAFGg/tl1DFNRbs-I/P1010010%20%28WinCE%29_thumb.jpg?imgmax=800" width="240" height="174" /></a> </p> <p>faravari - 2008 se indaur se prakashit dainik akhabar naeeduniya men dipti editar. yahin par blogaduniya panne kee shurooaat bhi kee. </p> <p>laghu patrika aaveg , ibarat aur kadambini men kahaniyan prakashit. kuchh kavitaen bhi. akhabaron men kavita - kahaniyon ke lie rekhachitra. pichhale aath salon se penting. khasakar hare rang men khoob kam kiya. </p> <p><a href="http://lh4.ggpht.com/raviratlami/SPRYgobVhiI/AAAAAAAAFGk/_iBazjl9sYs/s1600-h/P1010009%20%28WinCE%29%5B2%5D.jpg"><img title="P1010009 (WinCE)" border="0" alt="P1010009 (WinCE)" src="http://lh5.ggpht.com/raviratlami/SPRYjQQ7HJI/AAAAAAAAFGo/C6H0GDIw0aI/P1010009%20%28WinCE%29_thumb.jpg?imgmax=800" width="240" height="172" /></a> </p> <p>baees sal se patrakarita ke kshetr men sakriy ravindr vyas sahity, sangit, chitrakala auऱ sinema men gahari ruchi rakhate hain. inakee kahani ko kadimbini kee taraf se puraskrit kiya ja chuka hai. chitrakari ke tin grup sho karava chuke ravindr do neshanal aart kainpon men bhagidari bhi kar chuke hain. </p> <p>pichhale chhah salon se lagatar ek hi rang hare men pentings kar rahe hain. is sal chitron kee char ekal numaish. <a href="http://ravindra.mywebdunia.com/" target="_blank">hara kona</a> inaka ek blog bhi hai. </p> <p>indaur men rahate hain. </p> <p>sanpark: </p> <p><strong>ravindrasvyas et gmail.com</strong></p> <p><a href="http://feedads.googleadservices.com/~a/-AjMi6jgYXnIYwNUoV-H657r7qA/a"><img src="http://feedads.googleadservices.com/~a/-AjMi6jgYXnIYwNUoV-H657r7qA/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=SspuhY9W"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=gnOKkdj7"><img src="http://feedproxy.google.com/~f/rachanakar?i=gnOKkdj7" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=CWF2vJqC"><img src="http://feedproxy.google.com/~f/rachanakar?i=CWF2vJqC" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=yDZcFEdJ"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=LG55Ulsb"><img src="http://feedproxy.google.com/~f/rachanakar?i=LG55Ulsb" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=riRhT1Sx"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="http://feedads.googleadservices.com/~a/o7_UvQ8Ol_vSzMhP68hQC-Id-Oc/a"><img src="http://feedads.googleadservices.com/~a/o7_UvQ8Ol_vSzMhP68hQC-Id-Oc/i" border="0" ismap="true"></img></a></p></div> </td> </tr> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/uPwBccCBFwI/blog-post_14.html">chaturanan jha kee kavita : dahej kee kuriti</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 14 Oct 2008 01:10 AM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><h2>dahez kee kuriti </h2> <h2>: chaturanan jha 'manoja' </h2> <p><a href="http://en.girgit.chitthajagat.in/lh6.ggpht.com/raviratlami/SPRTynHH40I/AAAAAAAAFGE/dsUYWGGWRcg/s1600-h/krishnakumar%20ajanabi%20vanikopadesh%5B2%5D.jpg"><img style="border-top-width: 0px; border-left-width: 0px; border-bottom-width: 0px; border-right-width: 0px" title="krishnakumar ajanabi vanikopadesh" border="0" alt="krishnakumar ajanabi vanikopadesh" src="http://lh5.ggpht.com/raviratlami/SPRT2I-4_9I/AAAAAAAAFGI/T-le2xr0ifs/krishnakumar%20ajanabi%20vanikopadesh_thumb.jpg?imgmax=800" width="146" height="195" /></a> </p> <p>gram-gram aur shahar-shahar se, abalayen karati chitkar. <br />agni dahez kee dhadhak rahi hai, doolhon ka hai garam bazara॥ </p> <p>bapoo yah chinta karate ki kyon janmi ghar men beti ? <br />usaka vivah karane ke hit, ghar bechen, bechen kheti. <br />beti apane bhagy ko kose, pooje pipal har somavar. <br />agni dahez kee dhadhak rahi hai, doolhon ka hai garam bazara॥ </p> <p>kitane sas-nanad ne milakar, bahuon ko jalakar mar diya. <br />mar jaen aise papi log, jinhonne apane beton ko bech diya. <br />aurat jalakar mar jati, jo sabake hit karati vrat-tyauhar. <br />agni dahez kee dhadhak rahi hai, doolhon ka hai garam bazara॥ </p> <p>are, ikkeesavin sadi kee sidhi se tum dekh rahe ho atyachar. <br />are, khao kasam aur lo pratigya ki dahez ho man kee khoon ki dhar. <br />chaturanan kahata, lobh-moh sab chhod-chhad kar tum sushila bahuen lao. <br />is kuriti ko tyagakar sab bharatavasi, naya samaj banao॥ </p> <p>----</p> <p>chitr – krishnnakumar ajanabi kee kalakriti</p> <p><a href="http://feedads.googleadservices.com/~a/Oy5Nzgd9pUSIIzjv44LjYfTpCkY/a"><img src="http://feedads.googleadservices.com/~a/Oy5Nzgd9pUSIIzjv44LjYfTpCkY/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=U4NQ5Dok"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=fBuGBccS"><img src="http://feedproxy.google.com/~f/rachanakar?i=fBuGBccS" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=ha6U3WcG"><img 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0;color:#333;">You are subscribed to email updates from <a href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/">rachanakar</a> <br>To stop receiving these emails, you may <a href="http://feedburner.google.com/fb/a/mailunsubscribe?k=hFzgNLSYly3hf3JMbLlI269cO30">unsubscribe now</a>.</td><td style="font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;text-align:right;vertical-align:top">Email delivery powered by Google</td> </tr> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;" colspan="2">If you prefer to unsubscribe via postal mail, write to: rachanakar, c/o Google, 20 W Kinzie, Chicago IL USA 60610</td> </tr> </table> </div> http://desitoons.blogspot.com/2008/10/posts-of-blog-rachanakar_14.htmlnoreply@blogger.com (रवि रतलामी)0tag:blogger.com,1999:blog-3734208043824888280.post-9169360635806476799Tue, 14 Oct 2008 00:18:00 +00002008-10-13T17:18:30.331-07:00<style type="text/css"> h1 a:hover {background-color:#888;color:#fff ! important;} div#emailbody table#itemcontentlist tr td div ul { list-style-type:square; padding-left:1em; } div#emailbody table#itemcontentlist tr td div blockquote { padding-left:6px; border-left: 6px solid #dadada; margin-left:1em; } div#emailbody table#itemcontentlist tr td div li { margin-bottom:1em; margin-left:1em; } table#itemcontentlist tr td a:link, table#itemcontentlist tr td a:visited, table#itemcontentlist tr td a:active { color:#000099; font-weight:bold; text-decoration:none; } img {border:none;} </style> <div xmlns="http://www.w3.org/1999/xhtml" id="emailbody" style="margin:0 2em;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"> <table style="border:0;padding:0;margin:0;width:100%"> <tr> <td width="99%" style="vertical-align:top"> <h1 style="margin:0;padding-bottom:6px;"> <a style="color:#888;font-size:22px;font-family:Arial, Helvetica, sans-serif;font-weight:normal;text-decoration:none;" href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/" title="(http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/)">Posts of Blog rachanakar</a> </h1> </td><td width="1%"></td> </tr> </table> <table id="itemcontentlist" style="clear:both;padding-top:.5em;border-top:1px solid #999;"> <tr> <td style=" margin-bottom:0;line-height:1.4em;"> <p xmlns="" style="margin:1em 0 3px 0;line-height:115%;"> <a style="font-family:Arial, Helvetica, sans-serif;font-size:18px;" href="http://en.girgit.chitthajagat.in/feedproxy.google.com/~r/rachanakar/~3/Y7PHJr-_Lyw/blog-post_13.html">sharad tailang ka vyangy : gaee bhains pani men&hellip;</a> </p> <p style="font-size:13px;color:#555;margin:9px 0 3px 0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;"> <span>Posted:</span> 13 Oct 2008 04:00 AM PDT</p> <div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p></p> <p>vyangya</p> <h2>gusse men hai bhainsa</h2> <p>&#160;</p> <h2><font color="#800040">- sharad tailanga</font></h2> <p>&#160;</p> <p>bhains bahut gusse men hai. usaka gussa apani jagah thik bhi hai. usakee narajagi gay ko mon ka darja pradan kie jane ke karan hai. gay ko ham mata ke saman manate hain yahi bat pratyek man apane bachchon ko bhi batalati hai . isake pichhe sanbhavatah yahi tark hai ki jis prakar apani man ke doodh ko pikar har bachcha hsht pusht tatha bada hota hai gay ka doodh bhi yahi kary karata hai. doodh ka rang safed hota hai tatha usakee yah visheshata hoti hai ki yadi usamen pani mila diya jae to vah bhi doodh ban jata hai. kuchh film vale bhi apane giton men doodh vitarakon ko pani ke rang ke bare men bhi yahi salah dete rahate hain ki use jis men mila do lage us jaisa.</p> <p>gay ke doodh kee visheshata yah bhi hai ki usase dahi, panir, ghee, chhachh, rabadi ityadi anek chijon ka nirman hota hai sath hi gaumootr ko bhi anek rogon kee chikitsa men labhakari bataya gaya hai jisake upayog kee salah sab doosaron ko to dete rahate hai par svayan upayog nahin karate hai par bhains naraz hai usaka kahana hai ki usake doodh se bhi vahi sab banata hai jo gay ke doodh se banata hai fir kya bat hai ki gay ko to man ka samman prapt hai aur use kuchh bhi nahin .</p> <p>bhains ka kahana hai ki anek gharon men aaj bhi khana banate samay sabase pahale sirf gay ke lie hi ek roti banane kee paranpara hai jise ve log apane ghar men bachi khuchi joothan tatha falon aur sabjiyon ke chhilakon ke sath use paros dete hai par bhains ke lie koee kuchh nahin banata. isi prakar dharmik karyon men bhi sabase pahale gaoo gras ko hi mahatv diya jata hain bhains gras nam kee koee bhi chiz nahin banaee hai. kuchh log gay ko ek do roopayon ka chara dal kar apana paralok sudharane men bhi lage rahate hain isalie unako puny ka bhagidar banane ke lie bahut si chare valiyan sadk ke kinare dera jamae rahatin hain yah bat aur hai ki yadi koee gay mata unake chare ke dher men galati se munh mar kar chare valiyon ko bhi puny kamane ka avasar pradan karana chahe to use svayan pap ka bhagidar banana padta hai jisakee pariniti do char dande khane ke bad hi hoti hai par bhains ko koee chara nahin dalata isalie usake pas gussa karane ke alava aur koee chara bhi nahin hai . </p> <p>shastron ke anusar gay kee poonchh pakad kar hi vaitarani par kee jati hai tatha baikunth prapt hota hai kintu sadkon ke kinare puny kamane kee dukanon ke karan anek log bhi sadk par hi sashtang pranam karate hue baikunth pahunch jate hai . sanbhavatah gay ko isilie man ka darja diya gaya hai. </p> <p>bhains is bat par bhi gusse ka izahar karati hai ki usaka upayog hindi kahavaton tatha muhavaron men karake use badanam karane kee sajish rachi gaee hai jaise "bhains ke aage bin bajana' men use aisa mana gaya hai jaise bah bahari ho tatha sangit se nafarat karati ho jabaki yada kada vah bhi apane mukh se anek kathin tane nikalati rahati hai. yadi bin bajani hi ho to sanp ke aage bajao bhains ke aage bajane kee kya aavashyakata hai. "kala akshar bhains barabara' men use anapadh tatha moorkh samajha gaya hai jabaki sabhi granth pustaken samachar patr kale aksharon men hi prakashit hote hai kya ve sabhi usake barabar hain. isi tarah "akl badi ya bhainsa' men akl ko sab usase bada samajhate hai . jara sochie ki akl bhains se badi kaise ho sakati hai . kya akl jo chhote se dimag men rahati hai ke andar bhains sama sakati hai parantu bhains ke andar thodi bahut to akl hoti hi hai . isi tarah "gaee bhains pani men' yadi pani men chali gaee to kya julm ho gaya pani men jakar jab vah bahar aaegi to saf suthari hi to rahegi gandi to nahin. 'jisakee lathi usakee bhainsa' men use takatavar ka pakshadhar tatha ladaee jhagadon kee jad samajha gaya hai aur to aur skoolon men nibandh bhi gay par likhane ke lie die jate hai bhains par koee likhane ke lie nahin kahata. </p> <p>film nirmataon ne bhi usakee upeksha karane men koee kasar nahin chhodi hai. unhone bhi gay , hathi , kutte , bailon , sher , bandar , aadi janavaron par mahatvapoorn filmen banaeen hain par us par dhyan nahin diya gaya . ek filmi git men ek bat avashy us ke paksh men film ke hiro ne uthaee hai ki usakee bhains ko danda kyoon mara jabaki usaka kusoor sirf itana hi tha ki vah khet men chara char rahi thi kisi ke bap ka kuchh nahin kar rahi thi jabaki bahut se log to poore ka poora khet hi char jate hain . use shikayat hai ki usake prati rangabhed niti apanaee ja rahi hai jo sarasar galat hai . jagah jagah gau raksha samitiyon ka gathan huaa hai tatha samay samay par gau raksha aandolan bhi chalae jate rahe hain parantu bhains raksha samitiyan ya bhains raksha aandolan kahin bhi kisi ne bhi nahin chalaya .</p> <p>kisi sundar tatha sushil mahila ke lie bhi usakee prashansa karane ke lie bhi usakee tulana gay se hi kee jati hai jaise dyavah to poori gaoo hai' kintu kisi ke durgunon ya apaman karane ke lie bas itana hi kahana kafi hota hai ki "vah to poori bhains hai'.</p> <p>use is bat par bhi etaraj hai ki devataon ne bhi usake sath pakshapat kiya hai. adhikansh devataon ne doosare janavaron ko apana vahan banaya hai jinamen gay, bail, garood, tatha mor aur yahan tak ki chooha aur ulloo tak shamil hain kintu bhains ke vanshajon ko mrityu ke devata yamaraj ko saunp diya hai. </p> <p>apani mang ko manavane ke lie vah aaj ke chalan ke anusar apane parivar ke sadasyon ke sath yada kada sadkon ke bich men baithakar tatha chakka jam karane ka hathakanda bhi apanati rahati hai parantu prashasan use vahan se khaded deta hain . usakee mang hai ki yadi use man ke saman n samajha jae to kam se kam yah to kaha jae ki gay hamari mata hai aur bhains hamari mausi hai. </p> <p><a href="http://en.girgit.chitthajagat.in/feedads.googleadservices.com/~a/E7m8SK7ckcOg39HM4l1oNHgzo9E/a"><img src="http://feedads.googleadservices.com/~a/E7m8SK7ckcOg39HM4l1oNHgzo9E/i" border="0" ismap="true"></img></a></p><div class="feedflare"> <a href="http://feedproxy.google.com/~f/rachanakar?a=NyeDANuv"><img src="http://feedproxy.google.com/~f/rachanakar?d=41" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=XFP8SSzs"><img src="http://feedproxy.google.com/~f/rachanakar?i=XFP8SSzs" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=xAQU1Nan"><img src="http://feedproxy.google.com/~f/rachanakar?i=xAQU1Nan" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=F1XYlQoj"><img src="http://feedproxy.google.com/~f/rachanakar?d=42" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=wHOtiK8S"><img src="http://feedproxy.google.com/~f/rachanakar?i=wHOtiK8S" border="0"></img></a> <a href="http://feedproxy.google.com/~f/rachanakar?a=FhA0p068"><img src="http://feedproxy.google.com/~f/rachanakar?d=52" border="0"></img></a> </div> <p><a href="http://feedads.googleadservices.com/~a/mILdvCYA0bxQ4kykV7azcKsHqdw/a"><img src="http://feedads.googleadservices.com/~a/mILdvCYA0bxQ4kykV7azcKsHqdw/i" border="0" ismap="true"></img></a></p></div> </td> </tr> </table> <table id="footer" style="border-top:1px solid #999;padding-top:4px;margin-top:1.5em;width:100%" xmlns="http://www.w3.org/1999/xhtml"> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;">You are subscribed to email updates from <a href="http://en.girgit.chitthajagat.in/rachanakar.blogspot.com/">rachanakar</a> <br>To stop receiving these emails, you may <a href="http://feedburner.google.com/fb/a/mailunsubscribe?k=hFzgNLSYly3hf3JMbLlI269cO30">unsubscribe now</a>.</td><td style="font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;text-align:right;vertical-align:top">Email delivery powered by Google</td> </tr> <tr> <td style="text-align:left;font-family:Helvetica,Arial,Sans-Serif;font-size:11px;margin:0 6px 1.2em 0;color:#333;" colspan="2">If you prefer to unsubscribe via postal mail, write to: rachanakar, c/o Google, 20 W Kinzie, Chicago IL USA 60610</td> </tr> </table> </div> http://desitoons.blogspot.com/2008/10/posts-of-blog-rachanakar_13.htmlnoreply@blogger.com (रवि रतलामी)0