Diloromning sahifasi

Black Friday Chegirmalari – Shoshiling!

noreply@blogger.com (Dilorom Abdulloh) — Mon, 28 Nov 2011 07:39:00 +0000

BlackFridayda arzon savdo qilish uchun odamlar ne ko’ylarga tushishi ko’rsangiz edi. Bu ne mashmashaligini ko’rish uchun bugun birinchi marta men ham o’sha yerga bordim. Blak Friday Amerikda bayram faslining boshlanishini belgilab beradi, do’kondagi har bir tovarning narxi pasaytiriladi. Bu kunda do’konlar juda erta ochiladi. Odamlar esa do’kon eshiklari ochilishini kutib uzun-uzun qatorga tizilishadi. O’tgan yillarda do’kondagi narsalar uchun talashgan odamlar ham bo’lgan, hatto arzon narxga narsa sotib olaman deb o’lim hollari ham yuz bergan. Bugun men ko’rgan narsa shu bo’ldi:

Qatorlar ketidan qatorlar liq to’la odamlar do’konlar tashqarisida navbatda turishibdi. Savdosini tugatib do’kondan chiqib ketayotgan bir-ikki odamdan “Haqiqatdan ham shuncha odam do’konga navbatda turibdimi?” “Hada, agar elektronika haqida o’ylamay qo’ya qoling, do’kondagi hamma elektronika tovarlari sotib tugab bo’ldi”. Aqlga sig’maydi. Do’kon eshiklarini kechki 11da ochibdi, tungi 12:30 da do’konda bironta elektronika tovari qolmabdi. Qator-qator navbatdagi odamlarni sanab sanog’iga yetolmaysiz, navbat kengaygandan kengaymoqda. Do’kon ichidagi odamlar qanchaligini tasavvur ham qila olmayman. Keyingi do’konlar yonidan o’ta boshladim. U yerda ham qo’riqchilar do’kon eshiklarini xaridorlardan “qo’riqlashayotgandi”. Do’kon ichiga tikilib ko’rsam xaridor gavjumligidan odam yurib bo’lmaydi. Yana boshqa savdo markaziga borsam, u yerda bir do’kon tonggi 5gacha ochilmabdi. Do’kon ochilishini kutib o’tirgan xaridorlar soat 1 dan beri navbatda turishgan ekan. Erkagu ayol hamma ko’chada, ajabtoruv kiyimda, do’konlarda musiqa sadolari baland yangraydi, odamlar yuzlab dollar tejayapti.

Ikki-uchtalab do’kon aravachasini to’ldirib chiqib ketayotgan xaridorlarni ko’rdim: 50 inch plazma HD televizor, shunaqa va shunaqa o’yin tizimi va yana bir qancha narsalar. Xaridorlar tirishib, qurbonliklar qilib, mana natijada zo’r xirmon bilan chiqishmoqda.

Ajoyib, odamlar ko’z oldida yuz berayotgan bu voqelikni keying dunyo bilan bog’lashmaydi. Deylik, televizor sotib olib, 300-500 dollar tejadingiz, ammo u televizor qanchaga yetadi? Besh yilga, yoki o’n yilgami? Yana deylik, o’yin sotib olib yuzlab dollarlar tejadingiz, o’yindan zerikib qolguningizgacha necha marta o’ynaysiz? Bir-ikki yil? Oxiratdagi huzur abadiy, oxiri yo’q halovat, ulardan ko’ngil qolmaydi, zerikmaysiz, ular hech tugab qolmaydi, eskirmaydi. Oxiratdagi huzur bu dunyodagi huzurdan yaxhishroq.

Bu dunyoda biz tirishib-talashsak, qurbonliklar bersak, o’lim kelgach mo’l hosilimizni yig’amiz. Yuzlari qilgan xaridlaridan mamnun holda, iljaygancha do’kondan chiqib ketayotgan bugun men ko’rgan odamlarga o’xshab oxiratda mo’l hosil bilan chiqqanlarning yuzlarida tabbassum, xursandchiliklarining cheki yo’q bo’ladi. Atigi bir necha yuz dollarni tejash uchun soatlab navbat kutib turgan odamlar o’sha xarid qilgan narsalarini bor yo’gi bir-ikki yil ishlatadi. Din amallarimizda bu uch-to’rt kunlik dunyoda sabrli bo’lsak, oxiratda abadiy huzurga yetishamiz. Black Fridayda navbat kutib turgan odamlar uyqudan kechib, sovuq havoda junjikib, odamlarning turtuv-siquviga chidab turishiga qarang. Do’kon tashqarisiga palatkalar qurib olganini ko’rganlar, ularning ustidan kulishadi. Ular hatto boshqalar ularning ustidan masxaromuz kulishiga ham chidab turishibdi. Nega? Chunki ular do’kon eshiklari ochilishi va qo’llari do’kondagi tovarlarga yetishi zahoti shu tovar ustida qancha pul tejaganligini aytib maqtanadigan odamlarga aylanishiniga shak-shubhasiz ishonadi. Biz oxiratga shak-shubhasiz ishonamiz, biz o’lamiz, qayta tirilamiz, Yaratuvchimizga hisob beramiz. Buni bir oxiratga bog’lab ko’ring. Odamlar ustingizdan kulishiga, masxara qilishiga chishga to’g’ri kelar. Sovuqga, odamlarning sovuq muomlasiga chidashga to’g’ri kelar, sovuq ovqatga, boshqalarning itarib-tisarishiga chidarsiz. Ishga intervyuga borarsiz, sunnatga amal qilganingiz uchun qaytarishar. Birovning qizini so’rab borarsiz, dinda mustahkamligingiz tufayli quruqqo’l qaytarsiz. Hijobdaligingiz uchun qo’pol muomala qilishar. Allohni yagona deb bilganingiz uchun, Muhammad s.a.v.ni oxirgi payg’ambar deb bilganingiz uchun, din amalingizda mustahkam bo’lganingiz uchun qanchadan qancha qiyinchiklarga chidashga to’g’ri kelar, ammo ayni damda eshiklar ochilishi zahoti va ikkinchi tomonga o’tishingiz va istalgan narsangizga qo’l cho’zishingiz zahoti ular siz sabr qilgan qiyinchiliklarga arzishini bilasiz.

Aytgancha, Black Fridayda meni nima xarid qilganim bilan qiziqayotgandirsiz. Men qo’riqchilar, sotuvchi va mendan boshqa hech kim yo’q do’konga bordim. Kir yuvish kukuni reklamasini ko’ruvdim: uchtasi 6.99 dollar. Mana buni mo’may savdo desa bo’ladi!

Fusus Al-Hikam

Dilorom Abdulloh tarjimasi

Review on Saffron dreams

noreply@blogger.com (Dilorom Abdulloh) — Sun, 06 Nov 2011 01:43:00 +0000

Saffron Dreams by Shaila M. Abdullah
My rating: 2 of 5 stars

The Novel gave a taste of what is being victim and being treated as an enemy at the same time. Romance written very well. It is about grief and patience, I would say.
But I have a few notes regarding religious aspects of heroine Arissa or the author who decorated Arissa with. Sometimes she claims to be a decent Muslim. But everything she got as religious are from cultural background for her. She does not have a spiritual closeness with God. If yes, it would have been different. She would not have been nude before Faizan, who was not even her husband by then. She would not have adopted hijab or veil forcefully, because it was tradition in her husband's family. She would not have been in an intimate relationship with another stranger (non-mahram) Zaki. These are sins, which make a Muslim very bad fellow. Furthermore, she questions God several times, very badly, being angry what misfortune God sent her. These actions are so bad so that it expels one from Islam (also kufr). These might feel alright with a reader, but I would say no, because they ruin a Muslim identity.
The veil seems has been put to the novel forcefully, being only associate with Islam. There is a chronic misunderstanding or an error about Abu's new family and his son.
I fear, non-Muslims get a wrong idea of Muslims by reading this novel. Keep in mind that all characters in this book are "culturally" Muslims. Don't get the idea of all Muslims like them. Maybe some Pakistani's are like them and some "secular" Muslims from other nations too.
If she would have close to her religion, i.e. to her God, she would had immediately known that she was chosen among others to be tested, which she recognizes later on. I hope, people like Arissa understand the lesson from a tragedy in their life someday and get close to the One who has written the fortune long before.

View all my reviews

Review on The Zahir

noreply@blogger.com (Dilorom Abdulloh) — Sun, 06 Nov 2011 01:02:00 +0000

The Zahir by Paulo Coelho
My rating: 4 of 5 stars

Coelho speaks up many good points or problems in a marriage. But I don't agree with his solutions. I consider any prophesy from devil as the true prophesy doors were closed after Prophet Muhammad s.a.v. Nevertheless, I learned much good information. I got interested in more about epilepsy. Coelho persuaded me to watch Alice in Wonderland.

View all my reviews

Nouman Ali Khan – Do you intend to question the Messenger?

noreply@blogger.com (Dilorom Abdulloh) — Sun, 26 Jun 2011 19:59:00 +0000

Nouman Ali Khan – Do you intend to question the Messenger?

Ikkalasi ham qotillik!

noreply@blogger.com (Dilorom Abdulloh) — Sat, 11 Jun 2011 07:40:00 +0000

Ginekolog huzurida bir ayol tashvish bilan shunday demoqda:

- Doktor, jiddiy muammoga duch keldim, yordamingizga muhtojman! Chaqalog’im hali bir yoshga to’lmasdan yana homilador bo’lib qoldim. Bolalarim o’rtasidagi yosh farqi bunchalik yaqin bo’lishini istamayman.

Shunda shifokor dedi:

- Yaxshi, mendan nima istaysiz?

- Homilamni tushirishingizni xohlayman.

Shifokor biroz o’ylanib qoldi va qisqa sukunatdan so’ng ayolga shunday dedi:

- Menda sizning muammoingizga yaxshiroq yechim bor. Bu siz uchun ancha xavfsizroq.

Shifokor taklifimni qabul qildi, deb o’ylagan ayolning yuziga tabassum yugurdi.

Shifokor so’zida davom etdi:

- Bir paytning o’zida 2 ta chaqaloqqa qaragandan ko’ra, yaxshisi hozir qo’lingizdagisini o’ldira qolaylik. Shunda keyingisi tug’ilguncha o’zingiz ham ancha dam olardingiz. Ikkisidan birini o’ldirishimiz kerak bo’lsa, qaysi birini o’ldirishning farqi yo’q. Qo’lingizdagisini tanlasangiz, o’z tanangizni ham tahlikaga qo’ymagan bo’lar edingiz.

Ayol dahshatga tushdi:

- Qanday dahshat! Bolani o’ldirish qotillik-ku!

- Sizga qo’shilaman”, - dedi shifokor. - Ammo siz bu qotillikka roziday ko’rindingiz, shuning uchun bu yo’l muammoingizga eng yaxshi yechim, deb o’yladim.

- Yo’q, men farzandimning o’ldirilishiga rozi emasman! – qichqirdi ayol.

O’z fikrini ayolga yetkaza olganini sezgan shifokor jilmaydi.

Shifokor tug’ilgan chaqaloq bilan bachadondagi chaqaloqni o’ldirish orasida hech bir farq yo’q ekanligiga ayolni ishontira olgandi.

"Dailiy Islamic Stories"dan tarjima.

Ibodatga shoshilaylik

noreply@blogger.com (Dilorom Abdulloh) — Fri, 22 Apr 2011 17:00:00 +0000

Hazrati Umar r.a. erta tongda masjidga borishni odat qilgandi.U kishi hali azon aytilmasdan turib masjidga kirib namoz vaqti bo'lishini kutib o'tirardi. O'sha kuni ham tong otmay masjidga otlanib yo'lga chiqdi. Ko'chada shoshib ketib borarkan, bir bolaga ko'zlari tushdi. U ham qayoqqadir shoshib ketayotgandi. Hazrati Umar r.a. qiziqib bolakaydan s'oradi: Ey bolam, erta tongdan qayerga ketayapsan?

Bola: Namoz o'qish uchun masjidga. Namoz vaqti yaqinlashib qo'ldi, mening esa tahoratim yo'q. Azon aytilmay tahorat olishim va namoz vaqtini kutushim kerak, shuning uchun shoshilayapman. Hazrati Umar r.a. bolaning javobidan suyundi. Ammo uni yana bir sinab ko'rish uchun so'roqqa tutdi: Bolam hali juda yosh ko'rinasan, hatto namoz ham farz bo'lmagan senga, qiyin bo'lmayaptimi? Bola: Hazratim, nahotki bu ishda yoshning ahamiyati bo'lsa, kecha mahallamizda mendan ham yosh bola vafot etdi. Demak, menga ham shuncha yil yashaysan, deb kafolat berilmagan. Shuning uchun ibodat qilishga oshiqaman. Hazrati Umar r.a. bolaning javobidan hangu-mang bo'lib, ikki qarama-qarshi tuyg'u og'ushida qoldi. Bir tamondan bolaning kichik yoshda bo'lib, Allohdan qo'rqib uning ibodatiga shoshilganidan quvongan bo'lsa, ikkinchi tamondan aqlini tanigan katta odamlarning g'aflatda, jaholatda yurganlaridan mutaasir bo'lib qayg'u chekdi.

My travel routine

noreply@blogger.com (Dilorom Abdulloh) — Sat, 29 Jan 2011 02:38:00 +0000

Profile

Cities

Dilorom is an explorer that:

likes popular destinations

likes a bug-free bed and hot showers

likes a little risk

Travel cred: pretty good

I rank in the top...

0.2% most cities visited - Uzbekistan

2% most cities visited - Latvia

3% most cities visited - South Korea

Get your own widget

GeckoGo

3-Hikoyat

noreply@blogger.com (Dilorom Abdulloh) — Mon, 10 Jan 2011 02:45:00 +0000

Men bir donishmanddan: “Eng ashaddiy dushmaning – ikki kifting orasida joy olgan nafsingdir, degan hadisning ma’nisi nima?” deb so’radim. Donishmand shunday javob berdi: “Ma’nosi shuki, har bir dushmanga ehson qilsang, u senga do’st bo’ladi, illo nafs degan narsaga qancha iltifot qilsang, adovatini shuncha oshiraveradi”.

Maromida ovqat yegan farishta bo’lur,

Hayvon kabi yesa tushar og’ir tosh misol.

Kim istagin bajo qilsang amringga tobe,

Nafs aytganin qildingmi, bo’ysundirmoq mahol.

Shayx Sa'diy, "Guliston".

Winter Charity Call for Uzbeks in Southern Kyrgyzstan

noreply@blogger.com (Dilorom Abdulloh) — Mon, 03 Jan 2011 22:07:00 +0000

2-Hikoyat

noreply@blogger.com (Dilorom Abdulloh) — Fri, 31 Dec 2010 02:48:00 +0000

Sa’diy hikoya qiladi:

Bolalik kunlarimda juda ibodatga berilib ketib, kechalari tinmay namoz-niyoz bilan mashg’ul bo’lganligim yodimda. Bir kecha otam huzurida o’tirib qur’onni bag’rimga bosib, tilovat qilish bilan mashg’ul bo’ldim. Atrofimizda bir necha odam uxlab yotardi. Shunda men otamga dedim: “Bulardan birortasi loaqal ikki rakaat namoz o’qigali boshini ko’tarmaydi-ya, shu qadar g’aflat uyqusiga botibdilarki, uxlagandan ko’ra ko’proq o’lganga o’xshaydilar!”

Otam dedi: “Ey jonim o’g’lim, sen ham odamlarni malomat qilgandan ko’ra uxlab qo’ya qolsang yaxshiroq bo’lardi”.

Ko’z oldini parda bosgan, manman degan kekkayma

Bu dunyoda o’zidan ham yetuk kishini ko’rmas.

Siz mabodo o’z-o’zini ko’rarlik oynak topib

Borsaydingiz, ko’rar edi o’zini hammadan past.

Sa'diyning Gulistoni haqida

noreply@blogger.com (Dilorom Abdulloh) — Fri, 31 Dec 2010 02:41:00 +0000

Shayx Sa'diy Sheroziyning "Guliston" asarini o'qiyapman. Maktabda adabiyot fanidan bir marotaba Sa'diy haqida mavzu o'tganligimizni eslayman. Ammo maktabdagi dars va darslikdagi Sa'diy haqidagi ma'lumotlar menda bunday buyuk zotning ijodiga qiziqish uyg'otmabdi chog'i, ijodi bilan jiddiy yondashishga sabab bo'lmabdi. O'tgan yili Yorqinjon Qorining ma'ruzalarini maroq bilan tinglab yurardim. Aslida oddiy haqiqatlarni bizga o'z tilimizda tushuntirayotgan Qori ko'plab ibratli misollarni Sa'diyning asarlaridan keltirardi. Misollardagi majoziylik va gapni indallosi ayni kerakli nuqtaga yetib borishi Sa'diy shaxsiyatiga nisbatan hurmat va ijodiga nisbatan katta qiziqish uyg'otdi.
Sa'diy 90 yil umr ko'rgan fors ijodkori, barakali umrining 20 yilini sayohat bilan o'tkazgan. 50 yoshiga yetganda hayotda o'zidan keyin odamlar va o'zi uchun foydali bir narsa qoldirish maqsadida sayohatga chiqib, ko'rgan-kechirgan, eshitgan ibratli hikoyalarini to'plab "Guliston" yaratadi.
O'zbek tilida kitob o'qimoqchi bo'lib, Ziyouz kutubxonasidan "Guliston" asarining elektron versiyasini topdim va ayni damda mutolaadan maroqdaman. Muhimi, asarni o'zbek tilidagi tarjimasi yaxshi chiqgan. Asar ma'lum mavzularga bag'ishlangan boblardan iborat. Har bir bobda o'z mavzusiga aloqador ibratli hikoyalar asosan nasrda va qo'shimcha jilodorlik uchun nazmda bayon etiladi. O'zi oddiy, ko'rimsiz kitob bo'lishiga qaramay, o'qish davomida xuddi injular sohilida har qadamida duch kelgan dur-u gavharlarni ko'rib entikayotgan odamga o'xshayman. Xullas, asardagi ba'zi o'zimga ma'qul bo'lgan hikoyatlarni sahifam orqali siz bilan baham ko'raman. Sa'diy hikoyatlarini Sahifadagi "Ibrat" rukni ostida topishingiz mumkin.

1-Hikoyat

noreply@blogger.com (Dilorom Abdulloh) — Thu, 30 Dec 2010 01:52:00 +0000

Bir darvesh sahroning xilvat bir yerida o’tirgan edi. Shu mahal podshoh o’sha yerdan o’tib qoldi. Qanoat mulki ichra farog’atda bo’lgan darvesh podshohga qayrilib ham qaramadi. Podshoh darveshning bu ishini saltanat sh’aniga tahqir bilib, dedi: “Bu xirqa (janda) kiyganlar bamisoli qoramolga o’xshaydilar, ular tavozeni ham, odamgarchilikni ham bilmaydilar”. Shunda vazir darveshga yaqin borib, dedi: “Ey darvesh, podshohi olam sening yonigga keldilar, nima sababdan izzat-ikrom qilmading, odob qoidalarini bajo keltirmading?” Darvesh aytdi: “Podshohga degilkim, ne’mat va iltifotdan umidvor odamdan izzat va xizmat kutsin. Yana shuni ham aytib qo’ygilki, fuqarolar podshohga itoat etmoq uchun emas, balki podshohlar fuqaroga xizmat etish uchun yashaydilar”.

Garchi ne’mat bilan davlat uniki,

Lekin darveshlarga shohdir posbon.

Qo’ylar cho’pon uchun xizmat qilmaydi,

Balki qo’ylar uchun kerakdir cho’pon.

Bittani to’qu tinch ko’rasan bukun,

Bittasi urinib bo’lmish dil yara.

Necha kun sabr etib, o’zga mag’rurning

Miyasin tuproqlar yeganin qara.

Taqdirning zo’r hukmi ijro bo’larkan,

Shohu gadoligin farqi yo’q zarra.

Birorta qabrni ochib qarasang,

Boy, faqir so’ngagin bilmaysan sira.

Darveshning so’zi podshohga qattiq ta’sir qilib, dedi: “Tila tilagingni, beray murodingni”. Darvesh dedi: “Bundan buyon menga aziyat bermagil!” Podshoh: “Menga bir maslahat bergin!” dedi. Darvesh bu baytni o’qidi:

Hozir-ku qo’lingda ne’mat, davlat bor,

Qo’ldan qo’lga ko’char, bergil e’tibor.

Sa’diyning “Guliston”idan parcha.

To'rtlik

noreply@blogger.com (Dilorom Abdulloh) — Fri, 10 Dec 2010 19:31:00 +0000

Ko’rmagan odamimni shunchalar sog’indim men

Ayting, bizni bog’lagan sevgi-mehr nega teng?

Intiqman mo’jizaga, hamd aytib Mo’jazkorga

Salomatlikda diydor uchun do’stlar omiyn deng.

Yangi loyihalar...

noreply@blogger.com (Dilorom Abdulloh) — Tue, 02 Nov 2010 01:47:00 +0000

Bugun yangi tarjima ish boshladim. Ishqilib, odamlar uchun foydali qilsin, tezroqgina bitirib olay. O'zi 15 betlik ish, kuniga bir betdan tarjima qilsam ikki haftada tugaydi. Kuniga bir bet tarjima qilish qiyin emas, ikki betdan qilsam, bir haftada. Ammo ba'zida qunt va jiddu-jahd bilan tarjima qilishga o'tirish uchun imkon topishning o'zi qiyin kechadi. Ishqilib, tarjima ishimdagi narsalar bor bisoti bilan tushlarimga ko'chib olmasa bo'lgani. Boshqa narsadan qo'rqmaymanu, ammo o'qigan, ko'rgan, eshitgan narsalarimning tushlarimga kirib, o'rnashib olishi meni bezovta qiladi.

Oxirgi paytlarda bir ishni oxiriga yetkazish qiyin bo'lib ketayapti. O'tgan dam olish kunlariga mo'ljallagan ishimiz ham o'zimizning yalqovligimiz tufayli qolib ketdi. Ikkita-uchta o'qishni boshlab qo'ygan kitoblarim meni qachon qo'lga olarkin, deb kutib yotibdi. Bu yoqda LSAT kitoblarini olib keltirib qo'yganman, hali 24 betgina o'qibman.

Xudo xohlasa, tarjimani yaxshi yakunlab olib, yangi ishlar boshlaganimda yozarman.

Shunchaki...she'r yozish haqida

noreply@blogger.com (Dilorom Abdulloh) — Sat, 30 Oct 2010 01:03:00 +0000

Hozir o'zim yozgan she'rni o'rtog'imning blogida ko'rib, g'alati bo'lib ketdim. O'sha paytdagi ahvolimni eslab shunaqangi xo'rsingim keldiki....

Allohga shukr, o'zimni tiklab olgandayman. Yana she'r yozgim kelib ketdi. She'r yozish uchun, she'r yoza olish uchun aslida nima kerak?

Nega she'r yozmaysiz, degan savollarga hazilomiz "Men she'r yozishni tashlaganman", deyman. Aslida, she'r yozish "tashlab yuborsa" bo'ladigan ishmi?

The Story of Hazrat Isma'eel s.a.v.'s Two Wives

noreply@blogger.com (Dilorom Abdulloh) — Fri, 29 Oct 2010 00:17:00 +0000

The Story of Hazrat Isma’eel s.a.v.’s First Wife

We will presently relate the stories of two wives of Hazrat Isma’eel s.a.v, the son of Hazrat Ibraheem s.a.v.These two incidents make it clear that a grateful wife and an ungrateful wife cannot be compared. Whereas the first wife complained about poverty instead of being grateful for her lot, the second wife expressed thanks to Allah despite their poverty. As a result of her attitude, Hazrat Ibraheem s.a.v. made Du’a to Allah to grant the couple blessings in their food and drink. As a result of this Du’a, the couple and their progeny (the Arabs) have enjoyed tremendous blessings. Gratitude therefore brought great blessings while ingratitude caused the first wife to lose her status as the wife of a Nabi s.a.v. This makes it clear that ingratitude was never tolerated in the pure homes of the Ambiayaa a.s.

After Hazrat Isma’eel s.a.v. got married, his father Hazrat Ibraheem s.a.v. came to Makkah to visit him. Not finding his son at home, Hazrat Ibraheem s.a.v. asked his daughter-in-law where her husband was. Unable to recognize Hazrat Ibraheem s.a.v, she said that her husband Hazrat Isma’eel s.a.v. was out hunting. Hazrat Ibraheem s.a.v. then asked her about their conditions. She complained to him that they were very poor and were experiencing great difficulty. After hearing her complaints, Hazrat Ibraheem s.a.v. told her to convey his regards to Hazrat Isma’eel s.a.v. and to tell him to change the threshold of his door.

When Hazrat Isma’eel s.a.v. returned, he asked his wife whether anyone had visited that day. She described Hazrat Ibraheem s.a.v, saying that he had come to look for Hazrat Isma’eel s.a.v. She also told him that the old man had asked about their condition, to which she replied that they were experiencing great difficulty. When Hazrat Isma’eel s.a.v. asked her if the man had left a message, she replied that he had instructed her to convey his regards to Hazrat Isma’eel s.a.v. and to tell him that he should change the threshold of his door. Hazrat Isma’eel s.a.v. then told his wife that the man was his father Hazrat Ibraheem s.a.v. and that the instruction meant that he should divorce her. The couple were subsequently divorced.

The Story of Hazrat Isma’eel s.a.v.’s Second Wife

Hazrat Isma’eel s.a.v. later married another woman. When Hazrat Ibraheem s.a.v. visited the home after a long time, his son was out hunting again. Hazrat Ibraheem s.a.v. also asked this wife about their conditions, to which she said that they were happy. When she offered him some food, he declined and asked her what they usually ate and drank. When she told him that they ate meat and drank water, he made Du’a to Allah to bless their food and drink. Relating the story to the Sahabah r.a, Rasulullah s.a.v. said that the blessing in food they saw was the result of this Du’a of Hazrat Ibraheem s.a.v. Hazrat Ibraheem s.a.v. then told his daughter-in-law to convey his regards to her husband and tell him that he should keep the threshold of his door firmly in place.

When Hazrat Isma’eel s.a.v. returned, he asked his wife whether someone had visited them that day. She told him that an extremely kind and handsome old man had visited and enquired about heir condition. She raised Hazrat Ibraheem s.a.v. and told her husband what reply she gave. When Hazrat Isma’eel s.a.v. asked her what message the man left, she told him that the man had left his regards and instructed that he should keep the threshold of his door firmly in place. Hazrat Isma’eel s.a.v. told her that the man was his father and that she was being referred to as the threshold. His father had instructed him to keep her in his marriage.

Although the second wife had meat only occasionally, she mentioned Allah’s bounties to Hazrat Ibraheem s.a.v. without speaking about he many difficulties that came with it. Such an attitude was greatly appreciated by both husband and father-in-law. When a wife praises her parent-in-law as Hazrat Isma’ee s.a.v.’s wife did, the husband is instantly impressed, his confidence in her is strengthened and he regards her as his own. If women could only understand this! When a daughter-in-law speaks only good if her in-laws, they will be very happy with her and even make Du’a for her and for her parents because they ad raised her properly. They will feel that she has honoured them and is loyal to them. May Allah cast the shadow of Hazrat Isma’eel s.a.v.’s grateful wife on the wives of the Ummah and grant them her excellent character. Aameen.

Every wife should therefore make an effort to express gratitude to Allah in very situation, favourable or not. One should constantly say, “Alhamdulillahi ala Kulli Haal” (I praise Allah in every condition).

Rasulullah s.a.v. has mentioned that whoever does not thank people has not thanked Allah. One should therefore thank every person for the dood they do to one. The best method of thanking people is to tel them: “Jazzakalllahu Khayran” (May Allah grant you the best reward”. Mothers should also teach their children to say “Jazzakallahu Khayran” whenever they are given something. Parents should also thanks their children in this manner whenever their children so something for them.

"A gift for Muslim Bride"

Xo'ja Ahror Vali masjidi

noreply@blogger.com (Dilorom Abdulloh) — Sun, 24 Oct 2010 12:39:00 +0000

Va nihoyat, rasmlarni blogga qanday joylashtirish haqida bir qarorga keldim. O'zim olgan rasmlar orasidan e'tiboringizga loyiq ko'rilganlarini birma-bir post qilib boraman va ularning soni ma'lum miqdorga yetgach "Rasmlar to'plami" sahifasida rasmlarni turkumlangan papkalar shaklida tomosha qilishingiz mumkin.

Toshkent, Xo'ja Ahror Vali masjidi, 2010-yil 3-iyun.

Anvar Poshshoning So'nggi Maktubi

noreply@blogger.com (Dilorom Abdulloh) — Sun, 24 Oct 2010 02:03:00 +0000

G’ozi Anvar Poshsho Usmoniylar xalifaligining butun umrini Islom yo’lidagi kurashga bag’ishlagan so’nggi sarkardalaridan. U janglardan birida ruslar bilan to’qnashuvda shahid bo’ladi. O’limidan bir kun oldin rafiqasi Najiya Sultonaga yozgan maktubi saqlanib qolgan. Quyida siz o’qiydigan bu maktub Turkiya gazetalarida rafiqasi ruxsati bilan nashr qilingan.

Azizam Najiya,

Suyukli rafiqam, shodligim va baxtim bulog’i bo’lgan qadrdonim Najiya. Qodir Olloh sening himoyachingdir. Oxirgi yo’llagan maktubingga ayni paytda tikilib o’tiribman. Ishonginki, sening bu maktubing yuragimga har doim yaqin bo’ladi. Chehrangni ko’ra olmayman, ammo maktubingdagi satrlar va so’zlar orasida qorong’u chodir ichida sochlarimni silaydigan chiroyli barmoqlaringni ko’raman, gohida sening surating ko’z o’ngimda namoyon bo’ladi.

Afsuski, sen unutib yuborganim va sening sevging haqida qayg’urmasligim haqida yozibsan.

Aytibsanki, men sening sevgiga to’la qalbingni vayron etibman. Uzoq o’lkalarda olov va qon bilan o’ynashib yurar ekanman va tunlarni xavotir bilan yulduzlar sanab bedor o’tkazadigan ayolga nisbatan bee’tibor emishman.

Sen yana aytibsanki, men urush va qilichni yaxshi ko’rar ekanman. Samimiy hamda menga nisbatan chuqur sevgi va muhabbat bilan bitilgan bu so’zlaring yuragimni qanchalar qonga to’ldirishini bilsang edi.

Meni sendan nima ajratdi o’zi? Oh, qalbim quvonchi! Sen haqli ravishda shunday savol so’rashing mumkin. Quloq tut! Mening sendan uzoq bo’lishim boisi na moddiy o’ljalarga bo’lgan ishtiyoq va na dushmanlarim ochiqchasiga yaqin kelib qolganliklari tufayli ularni yengib o’zimga qirollik yoki podshohlik o’rnatish istagidir. Meni bu janggohga olib kelgan Olloh amri sendan uzoq bo’lishimning yagona sababidir. Olloh yo’lida jang qilishdan o’zga ulug’roq farz yo’q. Bu Ollohning buyrug’i va uni ado qilish istagi bandani Jannat tomon yetaklaydi.

Ollohga hamdu sanolar bo’lsinki, men nafaqat uni ado etish istagiga egaman, balki janggohda uni shijoat bilan ado ham etmoqdadirman.

Oramizdagi judolik har lahzada qalbimni xanjar kabi bo’laklarga bo’lmoqda. Shunga qaramasdan, men bu ayriliqdan baxtliman. Chunki senga bo’lgan muhabbatim Olloh subhonahu va taoloning yo’lida jang qilishga bo’lgan niyatim va ahdimda eng katta sinov bo’ldi va uni sharaf bilan yengib chiqdim.

Olloh taologa beadad shukrlar bo’lsinkim, men bu imtihonda g’olibman. Ollohning muhabbatini va amrini o’z hayotim, sevgim va nafsim xohishlaridan ustun qo’ya olishda zafar qozondim. Sen ham, azizam, Olloh taologa shukr qilishing va xursand bo’lishing kerakki, sening ering shunday kuchli iymon egasi va u senga bo’lgan muhabbatini Ollohga bo’lgan muhabbati yo’lida qurbon qilishga ham tayyor.

Qilich bilan jihod qilish sening zimmangda majburiy emasligiga qaramasdan, sevgilim, sen bundan xoli emassan. Hech bir musulmon erkak yoxud musulmon ayol jihod qilish majburiyatidan xoli emas.

Iltimos, hech qachon sevimli ering jang maydonidan quchog’ingga sog’ va salomat qaytib kelishini so’rab duo qilma. Bu duo xudbinlikdandir va Olloh bundan rozi bo’lmaydi. Undan ko’ra duolaringda Olloh eringning jihodi qabul qilishini va u muzaffar holda qaytishini, buning aksi bo’lsa, uning lablari shahidlik qonini sipqarishini so’ra. Azizam, sen bilganingdek, bu lablar hech qachon sharob tatimagan va u bilan ifloslanmagan, ammo har doim Qur’oni Karimni qiroat qilish bilan va Olloh subhonahu va taoloning madhi va hamdi bilan band bo’lgan.

Azizam Najiya! Sen mehr bilan chiroyli deb ataydigan bu bosh Alloh yo’lida sen uchun sevimli bo’lgan bu tanadan ajratiladigan on naqadar sharaflidir.

Anvarning eng katta orzusi shahid bo’lib, Qiyomat kunida Hazrat Xolid bin Valid (roziyallohu anhu) bilan birga so’roq qilinishdir. Bu dunyo o’tkinchi, o’limning kelishi naqd, shunday ekan, nima uchun o’limdan qo’rqish kerak? O’lim haq ekan, unda nega erkak kishi to’shagida yotgancha o’lishi kerak? Olloh yo’lidagi o’lim o’lim emas, balkim boqiy dunyo uchun qadamdir.

Najiya, mening vasiyatimga quloq tut! Agar men shahid bo’lsam, sen ukam Nuri Poshshoga turmushga chiqishing kerak. Sendan keyin menga eng qadrli inson bu Nuridir. Bu mening o’limimdan keyingi vasiyatim bo’lib, u shubhasiz sening hayoting davomida sen haqingda g’amxo’rlik qiladi. Mening keyingi vasiyatim shuki, sen dunyoga keltirgan har bir bolaga men haqimda so’zlab ber va ularni ham Islom uchun Jihod janggohiga jo’nat. Mening uchinchi vasiyatim shuki, sen har doim Mustafo Kamol Poshshoga sodiq bo’lishing kerak ( Bu Mustafo Kamol Otaturk Turkiya Respublikasi Prezidenti bo’lib, Islomga qarshi siyosat yuritishidan ancha oldingi tarixiy vaziyat haqida) hamda imkon qadar har lahzada unga yordam berishing kerak. Chunki Olloh uni (Mustafoni) mamlakatga najot qilib tanladi.

Alvido, azizam! Nima sababdan, bilmadimu, ammo mening ichki hissiyotlarim ushbu maktubdan so’ng men senga hech qachon boshqa maktub yoza olmasligimni aytayapti. Ertaga shahid qilinsam, ajabmas.

Iltimos, sabrli bo’l. Mening o’limimdan xursand bo’l va nolima. Chunki mening Olloh yo’lida o’lishim sen uchun sharafdir.

Najiya! Men sendan rozilik so’rayman va xayolan seni quchaman.

Sening Anvaring.

Ingliz tilidagi matnini mana bu yerda o'qishingiz mumkin.

Камxарж никоҳ барака келтиради

noreply@blogger.com (Dilorom Abdulloh) — Fri, 22 Oct 2010 02:30:00 +0000

Оилавий турмуш баракали бўлишини, ҳаёти муҳаббат ва тақволи фарзандлар билан тўлишини истовчилар Аллоҳ расули саллалоҳу алайҳи васалламнинг қуйидаги гапларига амал қилмоғи лозим: “Энг баракали никоҳ энг кам харажат сарфланадиган никоҳдир”.

Расулуллоҳ саллаллоҳу алайҳи васаллам яна таъкидлайдиларки, “Энг яхши аёл маҳри кам аёлдир” (Ибн Ҳиббон ривояти).

Яна бир бошқа ҳадисда Расуллуллоҳ саллаллоҳу алайҳи васаллам шундай деганлар: “Совчиларга тез рози бўлиш, маҳрнинг кам бўлиши ва тез фарзандли бўлиш аёлнинг барака соҳибаси эканидандир” (Канзул Уммал ривояти).

Никоҳнинг дастлабки шарти бўлган маҳрнинг кам сарфлашни тарғиб этувчи шариат, албатта, тўй маросимида ҳам камхарж бўлишни буюради... Ҳазрат Суфён Саврий разияллаҳу анҳу айтадиларки, келиннинг ўзи билан нима олиб келганига кўз тиккан куёв ўғридир. Ҳаётларининг нури бўлган, машаққатлар билан вояга етказилган қизларини берганлари учун шукр қилиш ўрнига куёвнинг келин олиб келадиган матоҳларига кўз тикиши унинг ахлоқсизлигидандир. Худди шунингдек, куёвнинг келин томонга, улардан ҳам ҳадя қайтади, деган умид билан совға жўнатиши ҳам номақбул ишдир.

Қиз одатда ота-онасига оғирлиги тушмаслигини истайди. Шундай экан, қиз турмушга чиққанида ота-онаси унга кам нарса берса ҳам ёки умуман ҳеч нарса бермаса ҳам кўнглига олмайди. “Аммо қайнонам ва қайин опа-сингилларим мени мазах қилади, одамлар оиламни назарга илмайди”, дея қайғуриш мумкин. Куёвнинг ота-онаси келиннинг ота-онасидан рўйхати тузилган матоҳларни кутиши кўпчилик мамлакатларда одат бўлиб қолган. Улар ҳаттоки келин томондан куёвнинг ўзига нималар келиши, куёвнинг отасига, онасига ва ҳар бир опа-сингилу, ака-укаларига нималар юборилиши кераклигини талаб қилади. Рўйхатда кутилганидек сарполар берилмаганлиги қуда томоннинг кайфиятида келиннинг ота-онасига маълум бўлади. Бу одатлар барчаси адолатсиз ва шариатга зиддир.

Шундай экан, ҳар бир аёл шуни ёдида тутиши керакки, эрта ёки кеч акаси, укаси ёки ўғли уйланганда у ҳам қайниопа, қайнисингил ёки қайнона бўлади. Тўйларда сарпо масалалари кўтарилар экан, онаси қуда томонга кераксиз сарпо талаблари қўйишига йўл қўймаслиги керак.

Она қуда томонга бирор сарпо талабини қўйса, бу одат адолатсиз эканлигини, қайтар дунё қайтиб келиб, бир куни қизининг қайнона тарафи ҳам худди шундай оғир талаблар қўйиши мумкинлигини тушунтириши керак. Марҳамат фақат Аллоҳдан кутилиши керак. Ўзгаларни кераксиз харажатларга қўйиш Аллоҳнинг кучли ғазабини келтиради.

Муҳаммад Ҳаниф АбдулМажид,

“Муслима келинга ҳадя” китобидан

Muslima.Uz

-------------------------------------------------------------------------------------------------

Ushbu maqolaning ingliz tilidagi matnini oldingi postimda qo'ygan edim. Uni o'zbek tilidagi variantini ham kengroq muxlislar doirasiga ega bo'lgan veb-saytlarda rasman e'lon qiliganidan so'ng shu yerga qo'yib bormoqchiman, xudo xohlasa.

Both Husband And Wife Should Exercise Patience

noreply@blogger.com (Dilorom Abdulloh) — Mon, 18 Oct 2010 19:42:00 +0000

Scholars throughout the ages are unanimous that Hazrat Luqmaan was an extremely wise man. In fact, some are of the opinion that he was a prophet. He was once working in an orchard when the owner of the orchard asked him to bring a cucumber. After peeling the cucumber, the owner sliced it and gave to Hazrat Luqmaan slice by slice to eat. Hazrat Luqmaan ate every slice with relish. Seeing the enjoyment on Hazrat Luqmaan's face the owner decided to eat the last slice himself. However, the taste was so bitter that he instantly spat it out.

"This tastes worse than poison, yet you were eating it with so much relish!" exclaimed the owner. "That's true," replied Hazrat Luqmaan. "Why did you not tell me that it is so bitter?" queried the owner. "Why should I complain," replied Hazrat Luqmaan "when the same hand that always feeds me delicious food once gives me something bitter to eat?"

After relating this incident, Maulana Ashraf Ali Thanwi r.a. comments that there will be no disputes between husband and wife if both remember the above rule. If the wife thinks that since her husband is always towards her. At the same time, she should bear in mind that there are many times when he had to overlook things that she did. It is foolish to forget a lifetime of favours merely because of a single annoyance or scolding. Because of a single error on the husband's part, the wife should not blurt whatever she pleases by saying that she has only known hardship after marriage and would be better off dead. Such statements are unfortunately very common and should be avoided at all costs.

By the sam token, husbands should remember that their wives do everything to serve them and should not be scolded merely because she once slipped up or did not do as desired. It is therefore imperative for both husband and wife to remember this principle that Hazrat Luqmaan demonstrated.

excerpt from "A gift for Muslim Bride"

Hosting Simple Marriage Ceremonies

noreply@blogger.com (Dilorom Abdulloh) — Wed, 13 Oct 2010 20:21:00 +0000

If people really want to blessings in their marriages and desire that the marriages should be filled with love and pious offsprings, they should follow the advice of Rasulullah sav, who said, "The marriage with the most blessings is the one in which the least expense are incurred."

Rasulullah sav has also mentioned, "The best of women are those who ask for the least dowry." (Ibn Hibban)

According to another Hadith, Rasulullah sav said, "The signs of a blessed woman is that her proposal comes soon, her dowry is small and her child is born soon." (Kanzul Ummaal)

One can well imagine that if the Shari'ah encourages the least expense for the dowry, which is a prerequisite of marriage, it will certainly encourage even less expenditure for the wedding ceremony and trousseau, which have no status at all in the Shari'ah.

Hazrat Sufyaan Thowri ra has mentioned that when a bridegroom asks his bride what she brought with her, he is a thief. His wicked nature is indicated by the fact that instead of asking for mundane commodities from his in-laws, he should be grateful to them for giving him the light of their lives whom they painstakingly raised for so many years. By this token, it is also improper for a son-in-law to send a gift to his parent-in-law whit the desire that they should also send him a gift.

Every woman will naturally say that she wants to incur the least expenses for her parents and will therefore not mind if her parent gave her little or even nothing when she marries. "However," she will concede, "I have no choice in the matter because my mother-in-law and sisters-in-law will ridicule me and people will look down on my family." It is the custom in may countries that the bridegroom's parents prepare a list of items that they want from the bride's parents. They even request what should be given to the bridegroom himself what should be given to his father, to his mother and to each of his brothers and sisters. If this is not given in writing, it is made clear to the bride's parents in some other manner. This practice is unjust and violate the injunctions of the Shari'ah.

It is therefore imperative for every woman to bear in mind that she will soon be a sister-in-law or a mother-in-law when her brother or son marries. When the occasion arises, she should ensure that she or her mother do not impose on the parents of her son's or brother's in-laws. If her mother demands anything form her brother's in-laws, she should explain to her mother that the practice is unjust and that if she imposes on them, the tie may come when her daughter's in-laws may impose on her. Favours should be sought only from Allah. Causing people unnecessary expenditure will invite Allah's wrath.

from "A gift for Muslim Bride"

HIJOB IBODAT LIBOSIMI?

noreply@blogger.com (Dilorom Abdulloh) — Sun, 10 Oct 2010 04:31:00 +0000

HIJOB IBODAT LIBOSIMI?

P.S. Juda ham foydali maqola ekan. O'qib chiqishni tavsiya qilaman.

Hijob haqida qonun bormi?

Saytimizga oxirgi paytlarda hijob haqida ko’plab savollar kelmoqda. Ularda, asosan, hijob o’rash O’zbekistonda qonuniymi, qonunchilikda bu haqda nima deyilgan, mutasaddilar tomonidan hijobga qarshi harakatlar sodir etilganda nima qilish kerak, kabi masalalar so’ralyapti. Bu haqda bir necha savolga alohida javob ham yozdik. Lekin mavzu, nazarimizda, yana biroz tahlilga va sharhga muhtoj. Chunki qonunchilikda ibodat libosi haqida band bor. Mavzuni to’la o’rganishimiz uchun, avvalo, shu qonun normalarini to’g’ri tushunishimiz kerak bo’ladi.

O’zbekiston Respublikasining “Vijdon erkinligi va diniy tashkilotlar to’g’risida”gi qonunining 14-moddasi 5-bandida shunday norma belgilangan:

“O’zbekison Respublikasi fuqarolarining (diniy tashkilotlarning xizmatidagilar bundan mustasno) jamoat joylarida ibodat liboslarida yurishlariga yo’l qo’yilmaydi”.

Xuddi shu qoida O’zbekiston Respublikasi Ma’muriy Javobgarlik to’g’risidagi kodeksining 184-1-moddasida ham o’z aksini topgan:

“O’zbekiston Respublikasi fuqarolarining (diniy tashkilotlarning xizmatidagilar bundan mustasno) jamoat joylarida ibodat liboslarida yurishlari – eng kam ish haqining besh baravaridan o’n baravarichaga miqdorda jarima solishga yoki o’n besh sutkagacha muddatga ma’muriy qamoqqa olishga sabab bo’ladi”.

Yuqoridagi qonun normalaridan ma’lum bo’ladiki, O’zbekiston Respublikasida fuqarolarning jamoat joylarida ibodat liboslarida yurishlari taqiqlanadi va bu harakat tegishli javobgarlikni keltirib chiqaradi.

Bu moddalarda tilga olingan ibodat libosi nima? Unga hijob ham kiradimi? Buni qayerdan bilamiz? Agar hijob shu moddada taqiqlangan ibodat liboslari qatoriga kirsa, bu vijdon erkinligi prinsipiga zidmi yoki buni asoslaydigan boshqa qonun normalari bormi? Quyida shu savollarga javob topishga harakat qilamiz.

O’zbekiston Respublikasi Davlat Konstitutsiyasida fuqarolarning din va vijdon erkinligi to’la ta’minlangan[1]. “Vijdon erkinligi va diniy tashkilotlar to’g’risida”gi qonunning 3-moddasida ham:

“Vijdon erkinligi fuqarolarning har qanday dinga e’tiqod qilish yoki hech qaysi dinga e’tiqod qilmaslikdan iborat kafolatlangan konstitutsiyaviy huquqidir.

Fuqaro o’zining dinga, dinga e’tiqod qilishga yoki e’tiqod etmaslikka, ibodat qilishga, diniy rasm-rusumlar va marosimlarda qatnashish yoki qatnashmaslikka, diniy ta’lim olishga o’z munosabatini belgilayotgan paytda uni u yoki bu tarzda majbur etishga yo’l qo’yilmaydi”, deya ushbu konstitutsiyaviy prinsip yana bir bor mustahkamlangan. O’zbekiston Respublikasining boshqa qonun hujjatlarida ham diniy asoslarga ko’ra ajratish, kamsitish va haq-huquqlarni cheklash mumkin emasligi qat’iy belgilab qo’yilgan.

Hijob musulmon ayollarning nomahram erkaklar huzurida doimo kiyishi lozim bo’lgan libosdir[2]. U faqat ibodat payti kiyiladigan kiyim bo’lmay, musulmon ayol uchun diniy amallarning ajralmas bir qismi hisoblanadi. Uni kiymasa ham bo’laveradi deyish Islomdan chiqaradigan darajadagi kufr amaldir[3]. Shunday ekan, hijobga taqiq qo’yish dinga erkin e’tiqod qilish huquqini cheklash bo’lib, konstitutsiyaviy prinsiplarga zid hisoblanadi.

O’zbekiston Respublikasi “Normativ-huquqiy hujjatlar to’g’risida”gi qonunining 5-moddasiga binoan, O’zbekiston Respublikasida normativ hujjatlar yuridik kuchi jihatidan quyidagi darajalarga bo’linadi:

a) O’zbekiston Respublikasining Konstitutsiyasi;

b) O’zbekiston Respublikasining qonunlari;

c) O’zbekiston Respublikasi Oliy Majlisi palatalarining qarorlari;

d) O’zbekiston Respublikasi Prezidentining farmonlari;

e) O’zbekiston Respublikasi Vazirlar Mahkamasining qarorlari;

f) Vazirliklar, davlat qo’mitalari va idoralarining hujjatlari;

g) Mahalliy davlat hokimiyati organlarining qarorlari.

O’zbekiston Respublikasining “Normativ-huquqiy hujjatlar to’g’risida”gi qonunining 7-moddasiga asosan Respublikada Konstitutsiya va qonunlar ustun mavqega ega:

“O’zbekiston Respublikasida O’zbekiston Respublikasining Konstitutsiyasi va qonunlarining ustunligi so’zsiz tan olinadi.

O’zbekiston Respublikasining Konstitutsiyasi oliy yuridik kuchga ega va O’zbekiston Respublikasining butun hududida qo’llaniladi.

O’zbekiston Respublikasida qonunlar va boshqa normativ-huquqiy hujjatlar O’zbekiston Respublikasining Konstitutsiyasi asosida va uni ijro etish uchun qabul qilinadi hamda normalari va prinsiplariga zid kelishi mumkin emas”.

Shu qonunning 14-moddasiga ko’ra, turli normativ-huquqiy hujjatlarning yuridik kuchi O’zbekiston Respublikasining Konstitutsiyasiga, normativ-huquqiy hujjatni qabul qilgan organning vakolatiga va maqomiga, shuningdek, hujjatlarning turlariga muvofiq belgilanadi:

“Normativ-huquqiy hujjat o’ziga qaraganda yuqoriroq yuridik kuchga ega bo’lgan boshqa normativ-huquqiy hujjatlarga muvofiq bo’lishi shart.

Normativ-huquqiy hujjatlar bir-biriga to’g’ri kelmagan hollarda yuqoriroq yuridik kuchga ega bo’lgan normativ-huquqiy hujjat qo’llaniladi.

Teng yuridik kuchga ega bo’lgan normativ-huquqiy hujjatlar bir-biriga to’g’ri kelmagan hollarda keyinroq qabul qilingan hujjat qoidalari amal qiladi.

Normativ-huquqiy hujjatni qabul qilgan vazirlik, davlat qo’mitasi yoki idorasining ijtimoiy munosabatlarning muayyan sohasini tartibga solish uchun maxsus vakolati bo’lsa, ushbu organ qabul qilgan hujjat bir xil darajadagi boshqa vazirlik, davlat qo’mitasi yoki idorasining normativ-huquqiy hujjatiga nisbatan yuqoriroq yuridik kuchga ega bo’ladi”.

Demak, o’quv yurtlari nizomlarida yoki korxona va idoralar ichki tartib-qoidalarida hijob o’rashni taqiqlovchi normalarning qabul qilinishi vijdon erkinligi to’g’risidagi konstitutsiyaviy huquqni poymol etishi bois noqonuniy hisoblanadi. Ushbu o’quv muassasalari yoki idora-tashkilotlar shunday ichki qoidalar asosida musulmon ayollarning hijob o’rashiga qarshi harakatlaridan to’xtamasa, buzilgan haq-huquqlarni tiklashni va ushbu qoidalarni noqonuniy deb topishni so’rab sudga murojaat etish kerak bo’ladi (Sudga murojaat qilish tartibi haqida bu yerda: “Maktab ichki nizomlarida hijobga taqiq qo’yish qonuniymi?”.

Davomi mana bu linkda HIJOB IBODAT LIBOSIMI?

Blogga qaytish...

noreply@blogger.com (Dilorom Abdulloh) — Wed, 30 Jun 2010 18:21:00 +0000

Taxminan ikki oylik tanaffusdan so'ng yana blogni ochiq deb e'lon qilaman.

Alhamdulillah, to'y ko'ngildagiday o'tdi. Oilaviy hayot ham boshlandi. Ayni paytda AQShning Merilend shtatidagi kichik shaharchada vaqtinchalik yashab turibmiz.

Nimadir yangilik qilish istagida blog ko'rinishini o'zgartirdim. Ammo undan ham kattaroq yangilik qilish niyatidaman, xudo xohlasa. Rasmlar gallereyasi yaratmoqchiman, ammo blogspotda u qanday ko'rinishda bo'ladi, hali o'ylab ko'rganim yo'q.

Maslahat beradiganlar bo'lsa, marhamat. Javobingizni kutaman.

Nikoh kechasidagi duo

noreply@blogger.com (Dilorom Abdulloh) — Mon, 03 May 2010 22:54:00 +0000

Alloh xohlasa, nikoh arafasida turibman. Shuning uchun ham oxirgi paytlarda o'ylagan o'ylarim, surgan hayolim, o'qigan va eshitgan gaplarim: hammasi nikoh va oila haqida. Bundan bir muddat ilgari Feruza kennayimnikiga borgandim. Ular mendan bir iltimos qildilar: duolarimda ularni ham eslab o'tishni. Bajonidil qabul qildim. Shunda Feruza opa menga bir xabar berdilarki, (kenayim aniq hadisni ayni paytda topa olmadilar, ammo juda ilmli bir ayoldan eshitgnaliklarini yetkazdilar) ikki paytda qilingan duo hech bir to'siqlarsiz qabul bo'lar ekan. Birinchisi, Qadr kechasida qilingan duo.
Ammo Qadr kechasini Ramazon oyining oxirgi o'n kunligi orasidan qidirishimiz buyurilganligi sababli ham, o'n kun ichidagi qaysi bir kun aynan Qadr kechasiga to'g'ri kelishini aniq bila olmaymiz va aynan o'sha paytda eng yaxshi duolarni qila oldikmi yo'qmi, bilmaymiz. Duolarning hech bir to'siqsiz qabul qilinishi mumkin bo'lgan ikkinchi payt esa bu turmush qurgan qiz va yigitning ilk nikoh kechasida nafl ibodatlarini ado etib bo'lgach duo qiladigan paytlari ekan.Ikkinchi imkoniyatda birinchisiga qaraganda aniqlik bor, chunki ilk nikoh kechasi qaysi kunga to'g'ri kelishini oldindan bilib olish imkonimiz bor. Shunday ekan, bu tunda tong otguncha duo qilish mumkin va ularning to'siqsiz ijobatini kutishga yaxshi imkon yaraladi. Feruza kennayim mendan ana shu payti ularni va oilalarini ham duo qilishimni so'radilar. Men juda ham ta'sirlandim. Alloh xohlasa, shunday katta imkoniyat qo'limda naqd turgan ekan. So'ngra bu gapni uyimdagilarga, opalarim va yaqinlarimga yetkazdim. Natijada, ro'yxat tuzishga to'g'ri keldi :) Qallig'imga yuqoridagi gaplarni va duo so'rovchilar ko'pligini aytib, tuni bilan duo ro'yxatimizni o'qib chiqamiz shekilli deganimda, tong otguncha duo o'qishimiz biz uchun xayrliroq, dedilar. Chunki, bir musulmon o'zga bir musulmonni duo qilar ekan, farishtalar omin deb, shu tilak duo qilguvchiga ham bo'lishini so'rarkan.(Hadisdan mazmunan) Shunday ekan, hali nikohdan o'tmaganlar, oldimizda qanday katta imkoniyat borligini bilasizmi?! Bilgan bo'lsangiz, unda tezroq Payg'ambarimiz s.a.v.ning sunnatlaridan bo'gan bo'lgan nikohga kirishish shoshiling! :)

P.S. Shu bilan, xudo xohlasa, blogimda vaqtinchalik, toki to'y o'tib, bo'sh vaqt va internetga imkoniyat topilgunga qadar, agarki post qilish o'ta zarur bo'lib qolmasa, tamaffus e'lon qilaman..

Nikoh arafasida...

noreply@blogger.com (Dilorom Abdulloh) — Fri, 30 Apr 2010 11:06:00 +0000

Turmush qurish shunchaki rafiqali yoki mahramli bo’lish emas, balkim u bilan birga Uning butun dunyosiga ega bo’lish demakdir. Shu daqiqalardan boshlab turmush o’rtoq sening hamkoring, yo’ldoshing va eng yaxshi do’sting bo’ladi.

U sen bilan lahzalarni, kunlarni va yillarni birga o’tkazadi. U sen bilan shodliging va g’amlaringni, muvaffaqqiyatlaring va omadsizliklaringni, orzularing va tashvishlaringni baham ko’radi.

Bemor bo’lsang, U hammadan ortiq sen haqingda qayg’uradi; yordamga muhtoj bo’lsang, U qo’lidan kelgan barcha imkoniyatlarni senga ko’mak bo’lishi uchun ishga soladi; siring mavjud bo’lsa, U omonatga xiyonat qilmay saqlaydi; maslahatga muhtoj bo’lsang, U eng yaxshi maslahatlarini sendan ayamaydi. U har doim sen bilan birga bo’ladi: tongda ko’zingni ochganingda birinchi ko’radiganing Uning ko’zlari bo’ladi; kun davomida U sen bilan birga bo’ladi, agarki biror sabab bilan jismonan birga bo’la olmas ekan, hayolan U butun qalbi, vujudi bilan faqat sen haqingda o’ylayotgan, seni duo qilayotgan bo’ladi; tunda uyquga borar ekansan, yumilayotgan ko’zlaringda so’nngi nigohlaring Uning aksini olib yumiladi va hattoki sen uyqudaligingda ham Uni tushlaringda ko’rasan; U sening butun borlig’ing, xuddi shunday sen Uning butun borlig’iga aylanasan.

Er va ayol o’rtasidagi yaqinlikni hech kim Qur’oni Karimda keltirilgan tavsifchalik yaxshi ochib bera olmagan: “Ular sizning liboslaringizdir va sizlar ularning liboslaridirsiz”. (Baqara surasi, 2:187)

“Happy Muslim Husband and Wife” dan tarjima.