Douloscross Web Journal

1st Week of Advent: Know ~ Hope

noreply@blogger.com (Deacon Harry) — Sun, 27 Nov 2011 19:48:00 +0000

A prayer for this 1st week of Advent:

Heavenly Father as we seek Christ the King, your Son, our Savior, we ask you,
to help us to be ready
for His coming.
Forgive us our failings.
Our world is deeply wounded and struggling
and this is seen
in many wounded and struggling souls.
Holy Love,
help us to cherish all life,
to nurture our life choices
by sharing your compassion.
Help us comfort the wounded and anxious.
May our words bring hope,
our deeds, healing.
May we live and share faith,
in your mercy,
and, together,
Know Hope,
as we discover the beauty of Your Truth, Jesus.
Holy King, Holy Love, come!
Amen.

Being Thankful

noreply@blogger.com (Deacon Harry) — Wed, 23 Nov 2011 16:07:00 +0000

It is the day before Thanksgiving. Here in Northern California, as I look out the window of my candle shop I see the heavy grey clouds thickening from the west as a storm approaches. As the rain comes I realize how much for which I have to be thankful. The work of Dolorosa slowly grows. Family, loved ones are well, even as some are now gone and missed. Our Lord, in His love, brings the rain to both nourish and cleanse.
Yet as I observe the news I sense little thanksgiving in our world. The economic pressures are being daily confronted by most. The political atmosphere in the country is seemingly as acrimonious and divisive as it was prior to the Civil War. Instead of thanks we see the obsession to blame. Hate and the bitter intolerance for anyone not in agreement is pandemic. Humanity is battered by storms of destructive visions and words. How our human-caused storms differ from those God brings into creation. Yet, if we but stop and allow God to lift us out of our selves there is always ...hope. There is always cause for being thankful.
So...
This holiday season what would happen if instead of...
passionate divisive intolerance we share,
a shared compassion for life in all creation and each other.
Instead of blaming and casting stones of destruction,
we take responsibility and build bridges of hope.
Instead of wallowing in the stye of entitlement attitudes,
we resurrect our noble gifts of service for God and others.
Instead of obsessing with Occupying and Getting
we seek simply healing and nourishing and giving.
Instead of stressing to judge and condemn,
we seek to love as He loved.
Instead of choking on the bitter gruel of resentments,
We feast on ...being Thankful.

Respect for Whole Life & Capital Punishment - Double Standard?

noreply@blogger.com (Deacon Harry) — Sat, 17 Sep 2011 21:45:00 +0000

I am , without apology, an advocate for Respect Life, for Whole Life. This includes fighting for the unborn child, my opposition to euthanasia, assisted suicide and the tragic disregard of life for the infirm, mentally afflicted or disabled. It includes the rights of mothers (and fathers) to know the destructive affects of abortion on their own health, physical, mental, spiritual. But it also includes the people of Dafur, Somalia, and other areas where life and our environment is destroyed through the greed and the cruelty of humanity.

In this entry, however, i want to briefly focus in the double standard of being right to life, except in Capital punishment. I find it very troubling to see politicians extol their "pro-life" stand regarding abortion yet at the same time be aggressive in their pursuit of capital punishment. A powerful example is Gov. Rick Perry of Texas. He is commendable in his efforts for the unborn, yet it would appear that once born, life is no longer sacred. He has one of the largest records of inmates executed in the execution-happy state of Texas. That he has overseen over 230 executions would be troubling enough. However there is at least one, if not more of those executed who, by all indications, was innocent. One case, now before the U.S. Supreme Court, is for a man that is, by prosecution efforts and words now on death row because he is black. This ignores those executed (in Texas and elsewhere) with strong indications of mental illness or mental disability.

There are news clips of pro-life politicians speaking of their efforts FOR capital punishment and then being loudly cheered by their "pro-life" crowds, many of which are Christians. Is not this a double standard? There are noble rosary programs being said "For the Unborn", yet are those praying also cheering for capital punishment?

As we pray for the unborn we need to pray for their moms and dads, we need to pray for the courage to love them and help them support their child, with words, deeds and money. As we pray for the unborn, as we say our rosaries, we need to remember our Blessed Mother's Son was on Death Row and was executed unjustly.

Jesus our Good Shepherd

noreply@blogger.com (Deacon Harry) — Sat, 14 May 2011 18:02:00 +0000

Mass Readings for the Fourth Sunday of Easter: 1st Reading: Ac. 2: 14, 36-41: Psalm: 23; 2nd Reading: I Pet. 2:20-25; Gospel: Jn. 10:1-10 [The Web version of my homily.]

Who is in charge? Who is in charge of your life? Our western culture takes immense pride in the concept that it is all about us, that I (capital I of course) am entitled to the choices of life. That I am entitled and best qualified to chose the course of my life.
While God has blessed us each with our free will it is a myth of fools to pretend we are in charge. It has been said if you want to make God laugh tell Him your plans. Yes, while God does give us free will our Creator, the Shepherd of our souls also gives us the ability to know we are...Followers..we choose to follow. In today's Gospel Christ makes clear that we are sheep and that He is the Good Shepherd. He also makes clear the reality that there is evil, that Satan would seek to lead us astray, to rob, destroy that which is treasured and made by God. This brings us to ask, if we are honest, who is in charge? Who is guiding my life? As we look to Christ, as we look to the Good Shepherd we learn what it is to follow Him.

First we come to learn Jesus knows His sheep. He knows each human soul, created by Him. Christ, Lord, God, Savior, Shepherd knows.....you. Whether we are the purest of spotless white lambs or if perhaps we may be the odd sheep of the flock, the proverbial black sheep. He knows, He created, He loves us for who we are. He knows and calls us each by name. Well He knows the paths we may have wandered, the wounds or struggles we have encountered. Yet His love never ceases. He calls, searches..seeks to bring us each into the fullness of His love, the safety of His fold. As we heed Word, His voice, as we yield to the loving guidance of His staff He leads us home to Him.

As sheep of His flock, as His followers, the guidance of Christ's Spirit brings us ever closer into His Kingdom. Our Psalm today is a powerful prayer and confession of the faithful. While most often heard at a funeral we need to remember that if we think to wait until death before we start to follow Him, it may be too late, or at least we will have missed the fullness of life He created us to know. This Psalm of David, a man who knew what it was to follow God, is powerful in its honest confession. Christ will indeed lead us to the lush pastures, abundant waters of which we seek. But, because He is the good Shepherd He will also lead us through the valley of death, those dark nights of faith pressing close to He who leads us. Christ promises, that through His Holy Spirit He will lead us into His will, His path, His truth. This is not just some ethereal mystic hope. It is the promise to lead us with the wisdom of God, daily, taking up the Cross He shares to lead us, in our hearts, our families to do His will to love as He loved.

And it is as we yield to His voice calling our name, as we follow Him we come to learn the Shepherd provides for all we need as we follow His way. As we follow the Good Shepherd, as we follow the Risen Christ we soon learn He leads to the impossible. The God Shepherd leads us beyond our own limited resources and abilities to ....trust, to love...to know He will never forsake us. It is when we sit at the table, abundantly set for us, even at times in the presence of our enemies, we learn how faithful God is. We learn that, thanks be to God we don't always get that to which we are truly entitled. We find instead God's mercy, healing and love. We learn, Jesus is in charge. He is risen. He is Lord. He is my Savior and Shepherd.

Entering His Wounds

noreply@blogger.com (Deacon Harry) — Sat, 30 Apr 2011 18:04:00 +0000

'
Contemporary rendition of Carraviggio's "Doubting Thomas" painted by: John Granville Gregory

The door is locked. Fear has them bound, hidden away in a room.

This Second Sunday of Easter, also recognized as Divine Mercy Sunday, we return to the followers of Christ. On Easter Sunday our joyful songs express our faith in our Risen Savior and Lord. Today we find the disciples where we too may be at times in our life, locked away in our fears.
Of what are you afraid? Yes we profess our faith in Christ, yet, sadly, we sometimes place more faith in our doubts and fears than in Him. We focus on failures, real or feared of others, or ourself. Fears and doubts of health, or economic well-being, relationships, careers, families, our Church, all may well bring us to be locked in darkened rooms of doubt and fear. Where is our faith? In our fears and doubts or in Him who conquered fear, doubt, sin and death?

It is easy to sing, to say we believe. We may well express our amen's and alleluia's yet when we leave the church and return to the rooms of our lives we may once again find our life locked in fear and doubt. Is there really any hope? How can we know true freedom from that which we fear, from the doubts that would cripple our souls and our lives. This Sunday of Divine Mercy, we find in God's word the true and practical way to that freedom as we heed Christ's Words and enter His Wounds we will enter into His Holy love by which all fear and doubts is conquered.

The voices of fear, the messages of doubts are loud and abundant. The cacophony of noise from this world composed by the dark prince of fear and despair is always available to fuel our fear and renew our doubts. Yet the Prince of Peace can enter the darkest of doubts, the rooms of fiercest fear and in His noble voice of holy love proclaim His Peace in our midst and in our hearts. We have the ability to seek to call upon Jesus to enter our hearts, our homes, our most difficult places and to guide us to His Peace. No dark voice of fear or doubt can overcome Him who proclaims His holy peace that conquered the powers and places of hell itself. From the cacophony of darkness we can enter hear the symphony of grace of which we all are called to join His holy angels in songs of hope, mercy and joy. As we seek, as we heed His Words of peace, mercy, healing and hope we will find Him guiding us closer to His Presence. We will experience Jesus the Truth that sets us free.

Out of the dark rooms of our fears and doubts the Risen Christ calls and leads us to..Himself. It is in His Presence we, along with the early disciples, can see His wounds, like Thomas himself we can touch and enter into the very wounds of Christ. While it is true we may not physically see Jesus as did the disciples in Scripture we can know His very real blessing He gave all who were not there, the blessing to see Him, and enter His wounds with eyes of faith. It is as His nail-scared hands touch our soul that we then can see Him, His wounds in others, in each other, in the needy, in the suffering of all creation as we await the return of our Savior and Lord. It is in our own brokenness we can enter His wounds as well. It is also in the simple places of prayer, during Mass, before the Blessed Sacrament, in the prayer closets of our life that God can call and bring us to enter into His presence, His wounds and find the hope, the freedom to believe and follow Him in the power of the Risen Christ.

From the locked room of fear we discover His voice proclaiming His peace, we draw close to Him, we see, we touch, we enter into His wounds, we enter into His Love by which all fear and doubt is conquered.

Cyber-version of my homily for the Second Sunday of Easter, Divine Mercy Sunday. Mass Readings: Reading I: Acts 2:42-47; Responsorial Psalm: Ps. 118:2-4,13-15,22-24; Reading II: I Pet. 1;3-9; Gospel: John 20:19-31

Resurrection Heart

noreply@blogger.com (Deacon Harry) — Sat, 23 Apr 2011 21:45:00 +0000

The Cyber-version of my homily for Easter Sunday
Readings for Easter Sunday Mass: I: Acts 10:34a, 37-43; Ps: 118: 1-2, 16-17, 22-23; II: Col. 3:1-4; Gospel: John 20:1-9

"They did not yet understand the Scriptures that He had to rise from the dead..."

The closing words of John's Gospel account of the resurrection told how the disciples who came that Easter morning did not yet get that Jesus was indeed risen from the dead. Would those words apply to us today? Over 2000 years later..do we still not get it?
For we share the same peril that the Jews, Romans and even the disciples faced in those intense days in Jerusalem. But while facing the same perils we also have the same hope and promise of knowing Jesus is indeed risen from the dead.

Understanding and reason had failed.
The Jewish hierarchy could not let go their pride and fear that held them enslaved to their education, their status and their sense of control. They could only see Jesus as the poor son of a carpenter, born of very unclear circumstances. This self-centered vision crippled their ability to see Jesus, Son of God, Son of Man, their Messiah.
The Romans, slaves to their assumptions of power, pride and might could not find the strength of heart to reach out to the true King of Kings and Savior of the world.
The disciples, who had followed Jesus in growing faith and unsure understanding had found their hopes dashed, overcome by the cruelty this world would bring.

So, on that first Easter morning they came, Mary Magdalene, in mourning came to attend the body of Jesus more properly for burial. Thinking to come to the tomb sealed by her understanding, she came instead to enter into God's Resurrection Heart.

Following the words of her Lord she went to Peter and John telling them, not what she understood, but what she had experienced in God. Peter and John ran to the tomb. Peter with his heart torn by his threefold denial, gasping for breath as he sought his Lord. John, the Beloved could not run fast enough..dare he hope that his beloved Jesus could be alive? Coming to the tomb, John looks in, Peter catching up brushes aside and enters, John follows. As they enter the tomb where understanding and reason fail us..they entered into the God's resurrection heart.

Today, we come. Perhaps like Mary Magdalene we come seeking closure on seeming losses and failure. Maybe we are like Peter, struggling with the a soul burdened with known denial and fear of following in His steps. Or perhaps like John with hearts broken yet racing with a hope that refuses to die..not understanding but knowing the call of His love.

200o years later we are now the people of the Easter story. Do we hide in our fears, pride, sense of control and status? We hear of this Jesus, this resurrection but our understanding is bound, locked in the our self. Or are we going to follow in the steps of the courageous women and men who dared to come, with all their human frailties and dare enter into the heart of the resurrection, the very sacred heart of God's love.

The hope, the promise has not changed. We can know as did Mary, as did John and Peter the love of Christ calling us beyond our selves into His holy, healing love that will raise us up to believe and then to understand.....He is risen, Alleluia.

Sensing God ~ Knowing God

noreply@blogger.com (Deacon Harry) — Fri, 08 Apr 2011 23:29:00 +0000

The cyber-version of my homily for the 5th Sunday of Lent

Scripture Readings for the 5th Sunday of Lent: Reading I: Ezek. 37:12-14; Responsorial Psalm: Ps. 130:1-2,33-4,5-6,7-8;
Reading II: Eph. Rom. 8:8-11; Gospel: John 11:1-45

What would you do, if in these last days of Lent, Jesus came to you and said..."we need to talk"? He would find a comfortable place for you both to sit. He would look you in the eye and say..."don't be afraid." He would then explain that He understood how hard it was to trust, to follow Him, but that He just wanted this Lent, this Holy week to really open your life to the promise and joy of His resurrection..to open your life to Him. Maybe you would feel compelled to start sharing the struggles, doubts, fears you had, how sin was a battle. He would lift your head ..look you in the eyes and say.."I forgive you, I give you my peace, just follow me".
Such an experience would, literally, beyond doubt, change our life for the rest of eternity.

Yet it is so often so hard to sense God's Presence in our lives. To KNOW that He is with us, to know what He really wants us to do. In today's Gospel, the experience of the raising of Lazarus from the dead is shared. In this vibrant message we are given an important lesson in sensing God in our life.

Lazarus had died. Jesus, close friend of Lazarus, and his sisters, Mary and Martha was days away. When Lazarus had fallen ill they had sent for Jesus, TRUSTING that He could do something. Jesus had delayed His response. Lazarus was dead. Mary, Martha, their friends were heart broken. Not only had Lazarus died...but they had trusted Jesus to come, to heal as He had so many others. Where was He? Where was God? Their feelings..their sense of God's Presence was seemingly destroyed.
But the Lord had a greater blessing to share.

Jesus arrives to find Martha confronting Him in her grief. Mary, the others, bound in mourning. They go to the tomb. Lazarus has been dead and in the tomb for four days. Jesus weeps. SEEING His tears, they then HEAR him say "remove the stone". Martha, ever practical, recoils, telling Christ, "he's been in the tomb four days..He will STINK! They HEAR, again the Words of Christ: "...Did I not tell you that if you would believe you would see the glory of God?" Their fearful sweaty hands remove the cold hard stone. "LAZARUS COME FORTH" They all HEAR Christ call. Lazarus comes forth. Again HEARING HIS WORDS..."Loose Him". They FEEL the cold clothes of the dead. Then they SEE..LAZARUS is alive!

Using all of the five physical senses Jesus lead Mary, Martha, His disciples, the mourners to see beyond their vision. To sense beyond what they could feel. So He would do today these many centuries later. He longs to sit with us, look into our soul and call us to... Himself.

In simple trust we place our hands in His nail-scarred hands, seek Him to touch our ears, ask that we may see as He sees, to smell the holy fragrance of holy love in the scent of a rose, to taste His goodness in His Body and Blood we come to the place of Mary and Martha...to truly sense and know God's Presence. St. Paul shared this lesson in another way..we are called to grow beyond life in the flesh (what we just physically feel) to life in the fullness of the Holy Spirit. As our souls are filled with God's Spirit He then brings us to know His touch..those words of Christ..."don't be afraid..be at peace".

The Journey of Lent ~ Called to God's Mountain

noreply@blogger.com (Deacon Harry) — Sat, 19 Mar 2011 18:28:00 +0000

[The cyber-version of my homily for this 2nd Sunday of Lent]
Scripture Readings:
Gn.12:1-4; Ps. 33:4-5,18-19,20,22; II Tim. 1:8-10; Mt. 17:1-9

Sometimes when we travel we find it helpful or perhaps necessary to stop and figure out where we are and where we are intending to go. This may well cause us to change our direction and re-focus on our goal. It is in this journey of faith, in our lives as Christians, that we would do well to stop, take stock of where we are and where it is Christ seeks to brings us. This is the essence of the season of Lent. It is in today's Bible readings that we see and hear God doing this very thing with His people.

From where we are called: In our first reading we see God calling Abram from the land of his kinfolk to the land of God's promise. We hear God's promise to Abram that as he follows in faith God's promises will be his.
So it is with each of us. God calls us out from the land of our fallen humanity to come to the land of His promise, life in the Kingdom of God. As it was for Abram, so it is for each of us. This is a journey of faith, trusting in the guidance, providence and grace of our God. It is also a journey that as we follow we discover our true, full name, that person god has created, called us to be.

Called to God's Mountain: In the Gospel we see the disciples, led by Jesus to the Mount of Transfiguration. It, again, is a journey of faith that wearies their human strength. Yet in following they are brought to see, to know Christ as they never have before. Their realization of the saints, the power and dimension of God's Kingdom are forever changed. But this power-filled revelation brings them to collapse in fear and awe before the majestic power and beauty of God. So it is as we allow God to lead us, we are brought to the fearful realization of our failings...and God's majesty...This is the journey of Lent, the journey of the faithful as we seek to follow the Shepherd of our souls. And it was from this mountain that Jesus would lead His disciples to another mountain where they would even more powerfully see and know the majesty of His love.

It would be at the Mount of Calvary, where our Lenten journey will end that we too will be called to enter into His love at the Cross and the joy of His resurrection on Easter morning. It is as we each follow our Lord this season of Lent, and every day of our lives, that with His disciples we can know His touching us as He calls to us "Rise and do not be afraid".

Seek His Kingdom

noreply@blogger.com (Deacon Harry) — Sat, 26 Feb 2011 21:47:00 +0000

Cyber-version of my homily for the 8th Sunday of Ordinary Time

Seek His Kingdom

Seek His Kingdom,
clear the clutter
and the clamor
with all this world
makes us stagger.

Seek His hands,
pierced by love,
to help remove ,
this world’s sludge.

Earthly riches,
this and that,
things we seek,
that from Him, distract.

Walk with Him.
Let Him show,
in field and flower,
His treasure troves.

Let God be.
And before us bring,
His Kingdom’s riches,
of which angels sing.

Seek His Kingdom,
clear the clutter,
and the clamor,
with all this world
makes us stagger.

Seek His voice,
His words of truth,
that in our lives,
His freedom soothes.

May that freedom,
of His Kingdom,
in His Spirit,
lead us all.

To those riches,
that never fail.
To that trust,
that will prevail.

Heed His voice,
follow His call,
in courage bold,
to His Love belong.

Seek His Kingdom,
clear the clutter,
and the clamor
with all this world,
makes us stagger.

In simple trust, His hand to take,
In His courage bold to make,
In His Love forward to go,
may we then,
His Kingdom grow.

Integrity of Faith, Love, of Heart

noreply@blogger.com (Deacon Harry) — Sat, 12 Feb 2011 19:09:00 +0000

Homily (cyber-version) for the 6th Sunday of Ordinary Time;

Valentines Day is right around the corner. Setting the hyper-commercialism of the holiday aside we are reminded that this is the Feast Day of St. Valentine. He was a priest and martyr in the early church. He is the Patron St. of holy love. While imprisoned he was well known for his care and love of the imprisoned but also of his guards of which several he converted to follow the Christ. In his life he chose to follow with courage the high calling of our Lord to faith, love and integrity of heart.
Our readings today contain some of the most difficult and challenging in God 's Word to hear and follow. In many ways it would seem God calls us to the impossible. Yet, if we prayerfully heed the fullness of our readings we are brought to a realization that God calls us each, like St. Valentine to live a life following our Lord in the integrity of our faith, love and heart.

In the First Reading we are reminded that created in love by God who is Love, that we are given the freedom of choice..to follow God's Commands of Love or the ways of the enemy of our soul. We are called to choose who we are going to follow...and grow in integrity of faith, love and heart.

"Blessed are they who follow the law of the Lord" echoes the refrain from our Psalm. This brings us to the second reading where St. Paul, in writing to the faithful in Corinth reminded them that "eye has not seen nor ear heard..what God has prepared for them that love Him".. It is with the Spirit of God that our FAITH is empowered to make the choices of life that will cause us to follow God's Word, His Commands to life and love for Him. God calls us to have a heart of faith that enables us to discern, with His help, the way of obedience and discovery of His will in our lives. It is the call to ever growing INTEGRITY, genuineness OF FAITH, that enable us to follow our Lord in the integrity His love.

In the Gospel reading Christ challenges us to that INTEGRITY OF LOVE. Called away from murderous, life destroying deeds Jesus raises the standard even higher to calls us away from life destroying anger and words, however subtle they may seem.

Calling lonely humanity from adultery He calls us to an even deeper integrity and quality of our very vision of life , of love for each other. Called away from seeing others as possessions to lust for, He calls us to the higher calling of relationships wherein we no longer lust for ..but have true love for each other in the deepest integrity of our heart.

Again in the Gospel Jesus speaks of the integrity of our choices..our promises. In speaking of oaths and vows He call His people to an even simpler, yet higher standard in that we are to affirm our choices of FAITH, Our LOVES from the integrity of our heart. The Psalmist prays.."give me discernment...that I may keep your law with all my heart". Jesus warns us not to make promises based upon things beyond our ability to control or change. He calls us to the highest INTEGRITY of our distinct HEART where from we follow His path for us with all the heart He created, with all the soul He created us each to be.

May God who created each of us, for who we are, and calls us each to follow Him help us know and do so with the fullest of integrity of Faith, of Love and Heart.

Choose Life, The Natural Choice

noreply@blogger.com (Deacon Harry) — Thu, 27 Jan 2011 19:28:00 +0000

38 years ago the United States Supreme Court ruled in the landmark decision of Roe vs. Wade that it was the Constitutional right for a woman to abort her unborn child. Volumes have been written and spoken both in support and opposition of this ruling.
It is a topic that politically correct (or perhaps politically polite people) seek to refrain from discussing.

But it is a subject, however painful and unpleasant, that needs be addressed. God does not violate our free will. God allows us choice. But God also speaks very clearly that as a people we called to know right versus wrong, good versus evil, life versus death. It is also a sacred responsibility we share to be stewards of, protectors of, LIFE. This especially pertains to those unable to speak for or protect themselves.

This stewardship of LIFE applies to the unborn, the aged or infirm, and to all creation, trees, birds, whales....people, especially...people. In the often the more politically correct topic of the environment we find the concept of being "green" that has much to teach us. The concept of living a lifestyle that respects nature, eating real foods, making choices that both honor and respect all LIFE is profoundly valid. It is a concept that honors creation, but more importantly our Creator the Giver of Life.

The Scriptures teach us that God's truth is found in all creation (Romans 1). For those who are considering or who are proponents of abortion it would be good to look to...nature, as they consider their choices. Nature teaches us LIFE is the NATURAL CHOICE. Humans are the only species of life that so vehemently teaches and practices the destruction of their unborn, the destruction of their species. It is an interesting commentary on evolution that we humans, alleged to be the most evolved, are the species that practices the most widespread destruction of itself. This is seen in war, violence, destruction of our environment, the destruction of our unborn.

There will be those who would rush to point out species that eat their young, or weaker members of their own. Yes, all creation cries out in sad witness to the wounds the fall of humanity as wrought (Romans 8). Species may, in times of environmental or interior stress practice this self-destruction. But is it their NATURAL, their normal practice?

We cry out when a baby whale is found dying on a beach at the possible "unnatural" damage our environment has suffered to cause such loss.

When will we cry out for the approximately 4000 thousand abortions a day in the United States? When will we find the courage to face the facts of what is being done and then to find the courage to Choose Life, the Natural Choice.

Our Life ~ Immersed in God

noreply@blogger.com (Deacon Harry) — Sat, 15 Jan 2011 18:23:00 +0000

Cyber-Version of homily for Second Sunday of Ordinary Time

The new year is underway. We are resolving issues of the past. We are planning, perhaps resolving, perhaps worrying about the year ahead. And we gather here today to worship God who is eternal. We seek to listen to Scripture, God's everlasting Truth. We prepare to received Christ in Holy Communion. And we are reminded we are called, created by Him, to have our lives immersed in God.

Isaiah the prophet, in our first reading recognizes the purpose of our Creator, from before our birth, to glorify Christ. We are to share and reveal Him in our daily lives and for eternity, in simplicity of our faith and love well lived.

St. Paul in his first letter to the early church in Corinth echoes the message of the early prophet. To a struggling church, seeking to live their faith in the midst of world set against them and wrestling with their own weak humanity Paul affirms that they too are called by God to be set apart, immersed in Christ's holy love, eternally.

Our Gospel reading reminds us of our Lord's baptism in the Jordan and brings to focus that from the waters of baptism we are to grow on in the baptism of the Holy Spirit given by Christ Himself. Celebrated in the Sacrament of Confirmation the Church is called to live, immersed in God. This realization of being immersed in God comes from the very word "baptize'. Literally expressed we see the longing of Christ to immerse, to drench us in His Father's redeeming love. Perhaps to better understand and hence to enter into this holy immersion we can look at our life, immersed in God. Christ seeks to immerse our life in Him, past present and future, that is, for all eternity.

So often we dwell in the past. We may lament lost youth or opportunity. We may fret and carry heavy burdens of guilt and sorrow of things done or not done. We may carry poisonous resentments while remembering and accusing others of wrongs, real or imagined. All the while, by this crippling posture of past walks we fail to live fully..now. It is in the refrain from our psalm we can share the solution. "Here I am (present tense, today) Lord, I come to do your will, immerse my past in Your Holy Spirit, immerse my past, in Your mercy and forgiveness".

We also worry about the future. Health, finances, relationships, world peace, the environment all or real, cause us to lose sleep at night. All these unknowns, when dwelt upon, can rob of us of the peace and joy Christ longs for us to know, now. Striving to see beyond today we can lose sight of Christ with us in the present. This does not mean God would not have us plan or prepare for the future. It means we are to simply immerse our will, our plans, our hopes in the wisdom of His love. As we do so the Holy Spirit then can lead and prepare us for that which God alone knows will lie ahead. Today, then, we pray, "Here I am Lord. I come to do Your will." We then trust God to immerse our will in His where He will nurture and guide our hopes and faith to the fullness of His love for all eternity.

This brings us to the present. God, eternal, calls us to be His eternally. To be immersed in the mercy and hope of Christ forever we must live with Him in the present. Today, Christ calls and speaks to all who seek Him. Today we are sought by the Crucified to live in hIs Real Presence, nourished by His sacred Body and Blood. For all the Confirmed Christ seeks to remind and renew our immersion in His Holy Spirit. For those preparing for that holy immersion Christ will be drawing you closer to fill you with His Spirit and power. Today Christ longs to here us say to Him: " Her I am Lord, I come to do your will."

May Christ immerse our past in mercy and forgiveness, our future in His hope and courage and today in His Spirit of Holy love. And for all eternity may we be immersed in God.

Baptism of our Lord

noreply@blogger.com (Deacon Harry) — Sat, 08 Jan 2011 16:58:00 +0000

Cyber-version my homily for the Feast of the Baptism of our Lord 2011

The Feast of the Baptism of our Lord brings to the close of the Season of Christmas. As a part of the broader Epiphany manifestation of God's Presence and Love it bridges the birth and early life of Jesus into the time of His public ministry. Christ's baptism is reported in all four Gospels. Mark and Luke share brief accounts of Jesus being baptized by John the Baptist. John provide's perhaps the most detailed of insights. This year our Gospel account comes from Matthew's witness and addresses one of the oldest challenges about our Lord's baptism.

Why was Jesus baptized in the first place? If as God's only begotten Son without any stain of sin (Original or committed) why did Jesus even have to be baptized? John the Baptist himself struggled with this as he tries to prevent our Lord from this humbling step. As he tells Jesus: “I need to be baptized by you, and yet you are coming to me?” John recognizes the sinless, holy Love of God Present in Jesus. We, as Catholics affirm in our Christian faith the reality of original sin and of the need of our shared fallen humanity to receive the grace and mercy of God through this Sacrament. But...Why, Jesus?

Baptism is indeed the first sacred act, the first Sacrament, given by God to bring to us the saving graces of our Savior. This receiving the solution of sin is indeed the heart of of this holy step. But it is also the first step by which we share with God (and the world) our faith and our love for Him. As St. Peter would write in his first letter it is an answer of a good conscience toward God. It is a sacred, precious step of faith into the holy, grace-filled embrace of God the Father. It is what should be the first Yes! to God's will in our life. Baptism is a public entrance into the Kingdom, the family of God.

As followers of Christ, whether we enter the holy waters of baptism through the faith of our parents (as did the household of Cornelius, and many others in the early Church) or through our own volition as a matter of personal conscience we are taking a holy step of love and faith. It is the first step by which the faithful enter into their holy Communion with the Body of Christ.

We cannot see how or where this step may lead, but with Christ we seek to say: "Yes. Thy will be done"
Sharing these holy waters with Jesus we seek to enter into and receive share the Cross of His Love, and even in our struggles to share His sufferings that we, through and with Him may know the joy of His resurrection.
Our faith then can lead us to know the healing embrace from the wounds of our fallen nature, the heartbreak of our sins, into His merciful eternal embrace.

Why was Jesus baptized? To show us the way, to take our hands and lead us to His Father's mercy and love. Today as we listen to Him, as we receive prepare to receive His Sacred Body & Blood, may we say Yes Lord, I trust you, I'll follow you."

Feast of the Holy Family ~ Today

noreply@blogger.com (Deacon Harry) — Sun, 26 Dec 2010 03:37:00 +0000

Christmas, celebrating the nativity of our Lord has come on a Saturday this year. The Church calendar brings us the Feast of the Holy Family on the Sunday after Christmas. This brings us a weekend of profound richness in the graces of our Lord.
The day after Christmas is, for many, an anti-climatic end to the intense pressures and demands of the holiday season. For many with the presents now all open, the feasting fulfilled there can be a sense of let down.
Let's take at least these few moments to simply let the Holy Family be with us...today. Let us allow them to come down from the plaster pedestals of piety that have been created and allow them to be, themselves, holy, and wholly human and fully surrendered to God the Father's Love. And let us listen to what they just might share with us.

Joseph, what would you say as you sit with us? " Work well and faithfully in the gifts God has given you. And in the times of struggle and uncertainty that we all share, Rest. And let the angels of god guide your dreams and conquer your fears. And always, with me honor and protect my beloved Mary and follow her Son."

Mary, What words would you share with us this Christmas over 2000 years since Bethlehem? "Hold close in your heart the gift of my Son. Listen to Him. Do as He says. Allow Him to unwrap the beautiful gift of who He created and redeems you to be. And never, never fear to say Yes to Him".

Jesus...from the baby in the manger we now see you, the young man who will carry the cross and conquer the tomb. We are perhaps afraid to look to You. Yet Your Spirit lifts our souls to look into Your eyes. We hear you speak...our name and hear..."Come, follow Me.

And Mary and Joseph smile. The greatest gift is being opened.

A Christmas Prayer

noreply@blogger.com (Deacon Harry) — Fri, 24 Dec 2010 22:44:00 +0000

A Christmas Prayer

Joseph, thank you for caring Mary and her Son.
May I follow your example of love, courage and faith.
Joseph, pray for us.

Mary, Blessed Mother, thank you for bringing Jesus to us.
May I follow your steps of yes to the Word and Will of the Father.
Holy Mary, mother of God, pray for us.

Holy Jesus, Eternal Son of God the Father,
seeing you in the manger I pray.

Touching your infant’s feet, to be pierced by the nail, I pray,
guide me in your pathway,
out of sin, to your holy, healing embrace.

Taking your tiny hands,
soon to work the carpenters tools,
but, more, that will heal , and also
will know the nails piercing,
take my hands,
make them yours
for your work.

My finger touches your tiny rosebud lips,
from which will soon be heard,
Living words of life, eternal, rich.
Help me listen in humble silence,
and share in gentle boldness.

And, now, as Your Mother places you in my arms,
I feel your tiny heart beating, so close to mine.
To grow in strength and holy love to send our fears fleeing.

Sweetheart of Jesus,
be my love.

Prayer Warriors

noreply@blogger.com (Deacon Harry) — Sat, 16 Oct 2010 21:01:00 +0000

{Liturgy of the Word, 29th Sunday of Ordinary Time: Ex. 17:8-13; Ps: 121:1-2, 5-6,7-8; II Tim. 3:14-4:2; Lk. 18:10-8}

"When the Son of Man comes, will He find faith on earth?" While we do not know when Christ will come we can answer whether or not He will find faith in our hearts when He calls us home. But to do so we must be honest...to truly follow Christ, have faith in Him, His Word, it is a battle. This is perhaps most powerfully realized in prayer. And it is why God seeks for those who will be His Prayer Warriors.

In our reading from Exodus we hear of the people of Israel in battle with the Amalekites. Moses, leading the Hebrews led them victoriously, while his arms were raised. Yet in his human frailty, with the long battle...his arms, his prayers weakened. Unless helped, held up, by the fellow servants of God, the prayers of Moses would falter.

In the gospel Jesus shares the story of the stubborn widow, teaching us to persist in prayer and not to give in the doubt, fear or weariness.

God's inspired Word issues the summons to all who would heed the call to be Prayer Warriors for God. To be a Prayer Warrior we must be willing to:

Heed God's Word, His call to prayer. This means being sensitive to the Holy Spirit to "pray without ceasing" in the middle of our daily tasks, in the cloister of our heart. Praying in response to the nudge of His angels, to pray, trusting God to answer. Praying for our family, church, a nation at war, or the unborn baby...fighting the battle of faith in prayer.

Being a Prayer Warrior means we must be willing to support and be supported in prayer with God's servants. Perhaps it may be a fellow believer sharing a rosary. Or the real but unseen help of His angels awakening us to pray for a special need, God supports those prayers and those in prayer for His Kingdom.

Especially, to be a Prayer Warrior we must be willing to Persist in Prayer. Like Moses in the battle, like the stubborn widow, all true prayer Warriors will persist in a faith rooted in love to the point of knowing God has heard and has answered. We will persist when weary, we will be strong in faith, when weak in body, we will be stubborn in faith when assaulted by doubts. We will be prayer warriors.

Today God's call for Prayer Warriors is more pressing than ever. This Respect Life month our prayers are needed in the battle for life on many fronts. Your prayers are needed for vocations, for young men to hear and respond to the call to the priesthood and for men and women of all ages to the Religious life. Those orders, especially focused on real prayer and service for Christ are seeing a resurgence in vocations.
Prayer Warriors are needed with the parents, and adults, students of all ages who are willing to let their faith grow strong and stubborn in prayer for Christ.

When the Son of Man comes..will He find faith, find prayer in us?

Release & Receive

noreply@blogger.com (Deacon Harry) — Sat, 04 Sep 2010 18:33:00 +0000

[Cyber-version~Homily for 23rd Sunday of Ordinary Time. Mass Readings: Wis. 9:13-18b; Ps. 90:3-4,5-6,12-13,14-17; Phmn. 9-10,12-17; Lk. 14:25-33]

The words of Jesus in today's Gospel are perhaps some of the hardest to receive. In speaking to the crowds who were following Him Jesus lays out in clear terms the price of being His disciple. We could, as many did then and have done over the centuries turn away or hide behind our human explanations of these words..."carry your cross...follow me...renounce all of your possessions (including your relationships) if you are to follow me".

Yet Christ spoke the simple truth in love. Whatever possessions we cling to, unless given wholly to Christ, hinders us from taking the cross, with Him. Whatever we fail to release to God restricts our ability to receive Him and all He longs to be and give through our lives. Perhaps a fire hydrant may help us understand.

One day, back when I working in the fire department, I was inspecting some hydrants in an area of new construction. I had with me an engine and crew and we set about checking the flow of the new hydrants that had been installed. The first few checked fine. However when we came to one at the end of the street we discovered it would fail the flow test without even turning it on. Upon removing the cap from the discharge we found that the inside was packed with sand, gravel, plastic sheeting and other construction debris. The hydrant that should have been able to quickly flow hundreds of gallons of water could not even flow a drop. The hydrant was full of all the stuff of which it was surrounded. It was not able to flow that for which it had been designed.

God designed us to be filled and flowing with life, with love. This includes relationships, this includes the things we need to live life here on earth. Yet when we start to hold onto..possess any of these things the flow of life, of God, of love is hindered. We parents do not possess our children, they are God's gift for us to love and nurture. Spouses do not possess each other..they are couples through which the course of life and love is meant flow and share. The things we do...or have for our work and life,some of great beauty and value, all are talents and treasures of God's placed in our lives for the stewardship of His purpose, His plans. Even the very dust we strive to clean away from our things, our relationships, is given by Him to remind us that only that which is from Him will last.

Our Lord longs for our lives to be filled and flowing with peace that lasts beyond possessions, with love that satisfies beyond lusts; with the riches of Heaven, even here on earth. The simple truth of today's Gospel is ours to discover every moment, every time we release to Christ that which we think we own...and receive His Cross, receive Him who gave all on the Cross to be our love forever.

Humility ~ Self and God ~ A walk in the garden

noreply@blogger.com (Deacon Harry) — Sat, 28 Aug 2010 16:58:00 +0000

Mission Garden ~ Carmel California

[Cyber version 22nd Sunday of Ordinary Time
Bible Readings: Sir. 3:17-18, 20,28-29; Ps. 68:4-5,6-7,10-11; Heb. 12:18-19,22-24a; and Lu. 14:1, 7-14]

Humility....Our society today does not approve or welcome this virtue...well maybe sometimes in others but not much in our self. Concepts such as humility, self-criticism, self-responsibility, self-denial or self-control are disdained in a culture that ruthlessly embraces SELF (and will shove others (including God) out of the way in that embrace). Entitlements of..Self-expression, self-assertion, self indulgence, self-improvement and the ever important..self esteem are the premier philosophies and religions of today.

To better realize the purpose, power and beauty of God's Word for this late Summer weekend we should go for a walk in the garden. The Word of God today would focus our lives on the virtue of humility. Perhaps in the garden we can better allow the blessing of this grace to be vibrant in our lives. For it is one of the great paradoxes of God that in true humility we can discover our true self but, and also the most important...God.

As we walk through the garden this late summer weekend we will enjoy the late summer roses, the vibrant Zinnias, Cosmos, Sunflowers and Marigolds and the sturdy borders of Fibrous Begonias. We will also perhaps pick a ripe sweet peach or apple from the garden orchard. We will also be stopping to pick some beans, ripe red tomatoes and Zucchini. Looking over the garden fence we can see harvest beginning in the vineyards with the promise of the lush grapes being crushed into wines to bless body and soul.

But in our appreciation and enjoyment of the garden we cannot afford to ignore the soil. For therein lies our lesson of humility. St. Thomas Aquinas reminds us that humility comes from the Latin...humilatas, the root of which is the word..humus. It is the rich humus fed soil of our garden that God uses to bring to us the beauty and joy of the roses, Marigolds, Tomatoes and beans. It is the decay and dying of the old that the newness of life is to be found. It is in our dying to self, our humbly recognizing our faults and failures (we Christians call this repentance and contrition) that God can bring a rich life of the true self. It is in deep rooted humility that healthy, genuine self-esteem can grow and mature.

It might be helpful to also take a walk in the local discount store. It is within the Walls of the Mart we can see the lush plastic flowers alive under the glow of fluorescent buzz. We can smell the rich scent of artificial plastics nurturing the empty esteem of self-indulgence. It is in the lush pride of possessions we can build the empty clutter of discontent.

We now return to the garden. As we allow the Master Gardener to prune away the dead clutter of this world in our lives we find the source of abundance He has created us to share. In the garden we share with Him the humble prayer.."Thy will, not mine, be done". From that place we discover the help of the angels to embrace the Cross and then know the Life of Him who has risen from the dead.

St. Claire of Assisi ~ Feast Day 11 August 2010

noreply@blogger.com (Deacon Harry) — Wed, 11 Aug 2010 17:52:00 +0000

On August 11, 1253, St. Claire of Assisi went home to be with Christ.
Claire, a personal friend of Francis shared with him his desire to live simply, powerfully for Christ. She renounced great wealth and position to become the first woman to enter into the early Franciscan order. She would continue to become the servant~leader of the Poor Claires.
Claire, then and now, give us a powerful example and lesson of a human soul who understood it was not about position or rank, status or wealth. She did not fret that her Church did not allow her to be a priest or bishop. It was not about any of that..it was not about....Claire. With Francis she understood and realized the greatest of any vocation was to follow Christ in whatever life He has for us. She also realized that all the wealth, the status of the world was nothing more than waste that came between her and God.
May the life, friendship, example of Claire helps us all to draw closer to our Lord.

"Totally love Him, Who gave Himself totally for your love." St. Claire

St. Claire, pray for us.

Where your treasure is...

noreply@blogger.com (Deacon Harry) — Sat, 07 Aug 2010 20:45:00 +0000

Cyber-version of my homily for the 19th Sunday of Ordinary Time

Mass readings for this Sunday:
First Reading: Wis. 18:6-9; Psalm: 33:1,12,18-19,20-22; Second Reading: Heb. 11:1-2,18-22; Gospel: Lk. 12:32-48 {http://www.usccb.org/nab/080810.shtml}

If we could just understand, if we could but see and compare the promises of God compared to the poverty of our worldly longings...we might begin to grasp the infinite longing of our Heavenly Father to bless His children. In that realization we can come to grow in the eternal bounty of treasure that is for those who will allow God to bless.

Jesus speaks in the Gospel of "Where your treasure is there also will be your heart.."
For all who seek to follow Christ, to serve He who's heart was pierced in holy love for all creation, this statement brings us to seek the light of His Word, the fire of His Holy Spirit to search us, to heal our hearts and to open our eyes to see His Heavenly calling...to see Him.

For those seeking His will this prayerful inventory, with eyes of faith, is one of the great joys of mercy we find in His grace. The writer to Hebrews speaks of this faith that brings us to look well beyond what we may see. With the touch of those hands that felt the nail pierce through we can see through the mirages of the desert of this world. We can see past the dry, empty promises of futile sensuality or the dust storms of worldly treasure to the true treasures of Heaven. We can see in the simple host and chalice of wine the true Presence of His Body, broken for us, His Blood shed for us. We can see beyond the divisions in His Body and our lives to the wholeness, the holiness in love He calls us to... to be...in Him

With the healing dynamic whisper of His Word in our hearts we can silence the strident clamor of the noise of this world. We can hear God calling in simplicity of love and faith to follow, to serve, to know Him whose love Heaven's choirs sing in endless chords of powerful majesty.

As we seek God to fill our hearts and lives we grow to know the riches of Heaven. The tears of our sorrows God will touch to be the diamonds of His hope. The woundings of this world He will unite with His sacred wounds to bring healing, to us and to those He brings into our life. The sins and failures we may know, with His mercy and grace can become the cornerstones of forgiveness in His healing work for this world. The life he blesses each of us with He will lead life eternal with Him the treasure of holy love.

Rich in What Matters to God

noreply@blogger.com (Deacon Harry) — Sat, 31 Jul 2010 20:44:00 +0000

Homily for the Eighteenth Sunday of Ordinary Time

Our Bible readings for today speak powerfully on the temporal futility of worldly riches. They provide clear warning and affirmation of the lesson our Lord has sought to share in our recent times of economic upheaval. God seeks us to be wise and faithful stewards of the things of this world. Yet God seeks to bless us in ways, in riches well beyond that what we may see, feel, or lose to earthly decay. Our Heavenly Father, calling us to be co-heirs with His Son calls us each to be rich in what matters to Him.

That which matters to God can be found shared throughout Scripture and in the lives of the saints. God's Word and the lives of the servants of Christ speak with clarity and power of the wealth of Scripture itself. They share, too, of the eternal graces found in faith, obedience, humility and especially in His love. It is important and essential that we as God's people invest our lives in these treasures of Heaven.

But of all the riches of Heaven there is one, a hidden lost treasure, that is perhaps of most value to God. It's value and wealth is greater than any treasure lost and hidden in the deserts or seas of this earth. This lost treasure is, in fact, so great that the Father sent His only Son to seek and find these priceless gems. Over the ages saints have labored and given their all to share this holy quest of God. This treasure is distinct. For to find and discover this eternal gem it takes all the other riches of God to attain. Faith, obedience, humility, and most profoundly, the Love of God are all essential to overcome the obstacles that come in this holy quest.

Throughout the Gospel Christ sought to bring His followers to see this treasure and to equip them with all they would need in their quest for Him. For the fishermen to leave their nets, or Matthew his money, for the woman at the well and her many failed relationships, Jesus called them all to find what truly matters. He called them and He calls us from our futile, temporal priorities to share in that which matters most to Him. Souls.

May we bring to God, with and through His grace, our souls. May we invest in our children not just the gadgets and gizmos of this techno-obsessed age but may we invest in our children, Christ, prayer, faith...LOVE. May we too, seek to speak, to touch, to live,as to bring those who are lost to know the eternal love and mercy of our Lord. No matter the cost, the effort, may we simply bring to Christ, those for whom He died and rose again. May we bring to God what matters. Souls.

"Lord, teach us to pray"

noreply@blogger.com (Deacon Harry) — Sat, 24 Jul 2010 16:45:00 +0000

Cyber Homily ~ 17th Sunday of Ordinary Time ~ 25 July 2010

"Lord,
teach us to pray"
His disciples sought,
And seek we too today,
for Heaven's glory wrought.

When you pray, shared our Savior,
give praise and worship to God our Father.
From hearts of faith and love,
So He did implore.
For so will, with angels help,
our prayers, our hearts,
to His Presence soar.

Pray in humble thankfulness,
for blessings felt and seen,
and for those hidden behind Heaven's screen,

And in sorrow for our sins,
God's mercy, His holy grace, to seek.
To cleanse away sin's wounds and stains,
to quell and silence the accuser's blame.
Then, in God's forgiveness sought and found,
may our forgiveness so abound.

In prayer, with each other, then,
to at His holy wounds attend,
and discover,
that one,
through His sacred Body,
and His Blood,
the power of His love to send.

Then in the sacraments of prayer,
in those sacred places, shared,
with God,
we draw near.
In God's Presence,
His strength to know,
empowered in His love,
to grow,
strong to pray,
as long as needed;
for seeds of grace to swell,
all evil for to quell.

Lord,
Teach us to pray,
and in You grow.
Make us bold,
Your love to show.

Martha? Mary? or both?

noreply@blogger.com (Deacon Harry) — Sat, 17 Jul 2010 17:12:00 +0000

For the 16th Sunday of Ordinary Time (Cyber-version homily):

This weekend our Bible readings bring us a rich lesson from both Old & New Testaments. God's Word also enlightens the sometimes conflict between work and prayer, the hunger and needs of this world versus those of the spirit and soul.

The Scripture from Genesis (Gn 18:1-10a) shares the account of the visit of the Lord and two angels to the house of Abraham. It goes on to show the ancient and sacred place of hospitality in the Mid-east. It was through this lifestyle of justice and hospitality, the WORK of the hands and hearts of Sarah and Abraham that they both entertained God and His angels but also received the promises and graces of God.

This brings us to the Gospel. From Luke (Lk 10:38-42) we read of the visit of Jesus to the house of Martha and Mary. Over the centuries this story has the extolled the prayerful listening of Mary versus the care and toil of her sister. Most Christians today, if asked, would probably say it would be better to "be a Mary" rather than a Martha. This may well miss the point that Jesus was seeking to make. It is important to notice that Christ never rebuked Martha for her service, her work. He only replied to her question and concerns. It also overlooks the context of the rest of the Gospel account of Martha's life. It was Martha who got up and sought the Lord when her brother Lazarus died. It was Martha to whom Christ shared the revelation of the resurrection.

Jesus seeks us to listen to and rest with Him. The call of prayer and contemplation is sacred, holy and urgently needed in the rush and noise of this world. Our call to follow the example of Mary cannot be ignored. Yet we are also called, as our Epistle (Col 1:24-28) reminds us to fill up in our flesh, that is the actions , WORK of our hands and life, the sufferings of Christ. We are also called to serve our Lord, in the example of Martha, Abraham and Sarah. In our simple acts of cooking, cleaning tending to the chores of this life we can know and hear the voice of our Lord as we also make our tasks, acts of prayer.

In the work that God gives our hearts, and hands may we hear the voice and take the hands of He who carried the wood of our salvation in love for each of us.

Laborers for the Harvest ~ Our Vocation

noreply@blogger.com (Deacon Harry) — Sat, 03 Jul 2010 17:02:00 +0000

The cyber-version of my homily for the Fourteenth Sunday of Ordinary Time, 3 July 2010

It is the season, here in fertile valleys of the wine country, that we start to enjoy the fruits of the harvest. The simple blessed pleasure of a vine-ripe tomatoe, warm and fragrant from the summer sun; or the soon to come intense labors of crush as our fertile vineyards yield the fruit of the vine to the press and process of becoming fine wines all teach us the lesson of harvest. These blessed fruits could not be shared without those who labor, and labor hard and long. This reality, often taken for granted, is essential to remember and apply..if we are to eat, drink..live.

This lesson is shared by our Bible readings today. The people of Christs's time well knew that necessity of laboring for the harvest. Whether one worked sowing seed, tending an orchard or harvesting the fruits and grains they all knew, if they were to eat..they were to work. They understood their shared call, their vocations to labor for that harvest.

Christ's Kingdom, represented here on earth by His Church, is no different. To know the abundant beauty, power and blessing of the Church, the new Jerusalem expressed by the Prophet Isaiah takes consecrated effort of holy love and faith to nourish, protect and bring to fruition the graces of Christ in our midst. There are many dangers and assaults against the people of God and against His servants. There are many intended evil ravages of God's harvest of grace. Some would through up their hands in dismay and dwell upon these challenges. But those who are willing to heed God's call would DISCERN, DISCOVER and RESPOND to the call of the Crucified to serve in His Church.

GOD IS CALLING. Christ is seeking men and women, the young and the old, the strong and the infirm to DISCERN His call and serve in His grace and power. It is as we learn to LISTEN to the dynamic whisper of the Holy Spirit amidst the clamor and collapse of this world we RECOGNIZE the voice of Christ, crucified and risen. As we pray and seek the Kingdom of God, seeking His will we live a life of ongoing discernment, growing in the discovering of who we are called and created to be in and through the holy love of God.

Heeding God's call we DISCOVER in the daily ongoing adventure of life, love and faith that is ours as we follow the Shepherd of our souls. It is my firm belief that here in the Parish of St. John the Baptist, and in our Church world-wide, there are many vocations to the priesthood, to the religious life expressed by faith-filled nuns, religious priests and brothers, and to the diaconate. I speak not only of those of us who may be seeking to live out these varied vocations. I speak of men and women of all ages who are sensing the call to be consecrated in a life of courageous service to the Church. There are likewise those who are called to many other vocations of good and holy work in service, medicine, education, family life and so much more. I believe we as a parish are called to be and become a community that encourages and nourishes those rich vocations in God's will. The awesome work and beauty of the wines made by so many of you are but a symbol of the spiritual fruit we are called to nourish among us. This discovering of our vocations is a life time of faith and obedience. Perhaps the first steps may be to serve as an altar server, lector or extraordinary minister of the Eucharist. As our education ministry grows you may take first steps into even greater ministry as a teacher, or helper in a classroom or project. Together we discern and discover God's call and purpose in our lives.

As we discern His vocation for us we discover the plan and purpose of God's designs. This discernment, this discovery, brings us to RESPOND. We may feel or sense our inadequacies. We may fear the costs and unknowns our yes to God may bring. We may well know our own inabilities and weaknesses fear to fail the God we love. Yet the nail-pierced hand of the Shepherd will lead us through all our fears and excuses...as we but allow Him to. It is as we say our yes to God we grow in our discernment and discovery of the Presence, power and purpose of His holy love. The true joy of those harvested tomatoes, that glass of fine wine, those are all but a hint of the joy of sharing in the call of the Harvest of His holy love.

Feast of St. John the Baptist

noreply@blogger.com (Deacon Harry) — Thu, 24 Jun 2010 17:46:00 +0000

Today is the Solemnity of the Birth of St. John the Baptist, the patron saint of our parish here in Healdsburg. In the graces of Christ shared in the Communion of the Saints we can ask St. John what he would share with us today, over 2000 years since he first sought to "prepare the way of the Lord".

I sense his message would be essentially the same, yet with an added urgency. As we struggle in this age of information inundation and sensory addiction St John would probably call us to..repent and seek the Kingdom of Christ. That is, he would urge us to slow down...simplify and listen to the Holy Spirit, through God's Word, through His Church, through, even the quietness of God's creation. With the same fire of holy love that drew the crowds to him in Judea, that same holy love would urge us to listen to, to know, to receive and follow Christ.
In the pattern and simplicity of John's life we can know the pattern and path to ON-GROWING faith and communion with our Lord. John proclaimed the Word of God..the Gospel in his words but even more profoundly in his life. Yet his message was to prepare the way of the Lord. Baptizing Christ in the Jordan John would, in essence, share Christ, God's Son, in the flesh with the world. The world would come to realize in the course of Christ life, death and resurrection the grace and call to know..receive Christ, The Living Word of God and His Sacred Body and Blood..to receive and grow to be..the Body of Christ, His Church. The simple ministry of John would be a precurser to the liturgy we celebrate at Mass. As we gather we renew our commitment to be a people alive in the Spirit of repentance, with the penitential rite. This is followed by the Liturgy of God's Word where we listen to Scripture from the holy roots of the Old Testament through the Psalms, the New Testament Epistles and the crowning grace of the Gospels. With God's Word proclaimed we then confess our faith anew and share, as God's children, our prayers. It is then we bring to His Altar our gifts and share in the mystery and miracle of knowing the bread and wine consecrated by the power of the Holy Spirit into the very Body and Blood of Christ as He Himself promised in the Gospels. From this rich feast of God's Kingdom we are renewed and empowered to grow on to share the Ways of the Lord.
This day, remembering, reflecting with St. John the Baptist, may we each seek and follow Christ in the power and mercy of His holy love.
St. John, pray for us!