ESV: Literary Study Bible

May 22:

Crossway — Wed, 22 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 141
Pentateuch and History: Numbers 26
Chronicles and Prophets: Isaiah 63-64
Gospels and Epistles: 2 Thess. 2:1-12

Psalms and Wisdom: Psalm 141 Psalm 141

Psalm 141

Give Ear to My Voice

A Psalm of David.

141   O LORD, I call upon you; hasten to me!
    Give ear to my voice when I call to you!
  Let my prayer be counted as incense before you,
    and the lifting up of my hands as the evening sacrifice!
  Set a guard, O LORD, over my mouth;
    keep watch over the door of my lips!
  Do not let my heart incline to any evil,
    to busy myself with wicked deeds
  in company with men who work iniquity,
    and let me not eat of their delicacies!
  Let a righteous man strike me—it is a kindness;
    let him rebuke me—it is oil for my head;
    let my head not refuse it.
  Yet my prayer is continually against their evil deeds.
  When their judges are thrown over the cliff,¹
    then they shall hear my words, for they are pleasant.
  As when one plows and breaks up the earth,
    so shall our bones be scattered at the mouth of Sheol.²
  But my eyes are toward you, O GOD, my Lord;
    in you I seek refuge; leave me not defenseless!³
  Keep me from the trap that they have laid for me
    and from the snares of evildoers!
  Let the wicked fall into their own nets,
    while I pass by safely.

Footnotes

[1] 141:6 Or When their judges fall into the hands of the Rock
[2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain
[3] 141:8 Hebrew refuge; do not pour out my life!

(ESV)

Pentateuch and History: Numbers 26 Numbers 26

Numbers 26

Census of the New Generation

26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, “Take a census of the people,¹ from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were:

Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. These are the clans of the Reubenites, and those listed were 43,730. And the sons of Pallu: Eliab. The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. But the sons of Korah did not die.

The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. These are the clans of the Simeonites, 22,200.

The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. These are the clans of the sons of Gad as they were listed, 40,500.

The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. These are the clans of Judah as they were listed, 76,500.

The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. These are the clans of Issachar as they were listed, 64,300.

The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. These are the clans of the Zebulunites as they were listed, 60,500.

The sons of Joseph according to their clans: Manasseh and Ephraim. The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These are the clans of Manasseh, and those listed were 52,700.

These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. And these are the sons of Shuthelah: of Eran, the clan of the Eranites. These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.

The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. These are the sons of Benjamin according to their clans, and those listed were 45,600.

These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. All the clans of the Shuhamites, as they were listed, were 64,400.

The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. And the name of the daughter of Asher was Serah. These are the clans of the sons of Asher as they were listed, 53,400.

The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. These are the clans of Naphtali according to their clans, and those listed were 45,400.

This was the list of the people of Israel, 601,730.

The LORD spoke to Moses, saying, “Among these the land shall be divided for inheritance according to the number of names. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. Their inheritance shall be divided according to lot between the larger and the smaller.”

This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died when they offered unauthorized fire before the LORD. And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.

These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

Footnotes

[1] 26:4 Take a census of the people is implied (compare verse 2)

(ESV)

Chronicles and Prophets: Isaiah 63-64 Isaiah 63-64

Isaiah 63-64

The Lord's Day of Vengeance

63   Who is this who comes from Edom,
    in crimsoned garments from Bozrah,
  he who is splendid in his apparel,
    marching in the greatness of his strength?
  “It is I, speaking in righteousness,
    mighty to save.”
  Why is your apparel red,
    and your garments like his who treads in the winepress?
  “I have trodden the winepress alone,
    and from the peoples no one was with me;
  I trod them in my anger
    and trampled them in my wrath;
  their lifeblood¹ spattered on my garments,
    and stained all my apparel.
  For the day of vengeance was in my heart,
    and my year of redemption² had come.
  I looked, but there was no one to help;
    I was appalled, but there was no one to uphold;
  so my own arm brought me salvation,
    and my wrath upheld me.
  I trampled down the peoples in my anger;
    I made them drunk in my wrath,
    and I poured out their lifeblood on the earth.”

The Lord's Mercy Remembered

  I will recount the steadfast love of the LORD,
    the praises of the LORD,
  according to all that the LORD has granted us,
    and the great goodness to the house of Israel
  that he has granted them according to his compassion,
    according to the abundance of his steadfast love.
  For he said, “Surely they are my people,
    children who will not deal falsely.”
    And he became their Savior.
  In all their affliction he was afflicted,³
    and the angel of his presence saved them;
  in his love and in his pity he redeemed them;
    he lifted them up and carried them all the days of old.
  But they rebelled
    and grieved his Holy Spirit;
  therefore he turned to be their enemy,
    and himself fought against them.
  Then he remembered the days of old,
    of Moses and his people.⁴
  Where is he who brought them up out of the sea
    with the shepherds of his flock?
  Where is he who put in the midst of them
    his Holy Spirit,
  who caused his glorious arm
    to go at the right hand of Moses,
  who divided the waters before them
    to make for himself an everlasting name,
    who led them through the depths?
  Like a horse in the desert,
    they did not stumble.
  Like livestock that go down into the valley,
    the Spirit of the LORD gave them rest.
  So you led your people,
    to make for yourself a glorious name.

Prayer for Mercy

  Look down from heaven and see,
    from your holy and beautiful⁵ habitation.
  Where are your zeal and your might?
    The stirring of your inner parts and your compassion
    are held back from me.
  For you are our Father,
    though Abraham does not know us,
    and Israel does not acknowledge us;
  you, O LORD, are our Father,
    our Redeemer from of old is your name.
  O LORD, why do you make us wander from your ways
    and harden our heart, so that we fear you not?
  Return for the sake of your servants,
    the tribes of your heritage.
  Your holy people held possession for a little while;⁶
    our adversaries have trampled down your sanctuary.
  We have become like those over whom you have never ruled,
    like those who are not called by your name.
64   Oh that you would rend the heavens and come down,
    that the mountains might quake at your presence—
  ⁷ as when fire kindles brushwood
    and the fire causes water to boil—
  to make your name known to your adversaries,
    and that the nations might tremble at your presence!
  When you did awesome things that we did not look for,
    you came down, the mountains quaked at your presence.
  From of old no one has heard
    or perceived by the ear,
  no eye has seen a God besides you,
    who acts for those who wait for him.
  You meet him who joyfully works righteousness,
    those who remember you in your ways.
  Behold, you were angry, and we sinned;
    in our sins we have been a long time, and shall we be saved?⁸
  We have all become like one who is unclean,
    and all our righteous deeds are like a polluted garment.
  We all fade like a leaf,
    and our iniquities, like the wind, take us away.
  There is no one who calls upon your name,
    who rouses himself to take hold of you;
  for you have hidden your face from us,
    and have made us melt in⁹ the hand of our iniquities.
  But now, O LORD, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.
  Be not so terribly angry, O LORD,
    and remember not iniquity forever.
    Behold, please look, we are all your people.
  Your holy cities have become a wilderness;
    Zion has become a wilderness,
    Jerusalem a desolation.
  Our holy and beautiful¹⁰ house,
    where our fathers praised you,
  has been burned by fire,
    and all our pleasant places have become ruins.
  Will you restrain yourself at these things, O LORD?
    Will you keep silent, and afflict us so terribly?

Footnotes

[1] 63:3 Or their juice; also verse 6
[2] 63:4 Or the year of my redeemed
[3] 63:9 Or he did not afflict
[4] 63:11 Or Then his people remembered the days of old, of Moses
[5] 63:15 Or holy and glorious
[6] 63:18 Or They have dispossessed your holy people for a little while
[7] 64:2 Ch 64:1 in Hebrew
[8] 64:5 Or in your ways is continuance, that we might be saved
[9] 64:7 Masoretic Text; Septuagint, Syriac, Targum have delivered us into
[10] 64:11 Or holy and glorious

(ESV)

Gospels and Epistles: 2 Thess. 2:1-12 2 Thess. 2:1-12

2 Thessalonians 2:1-12

The Man of Lawlessness

2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,¹ not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness² is revealed, the son of destruction,³ who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Footnotes

[1] 2:1 Or brothers and sisters; also verses 13, 15
[2] 2:3 Some manuscripts sin
[3] 2:3 Greek the son of perdition (a Hebrew idiom)

(ESV)

May 21:

Crossway — Tue, 21 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 140
Pentateuch and History: Numbers 25
Chronicles and Prophets: Isaiah 61-62
Gospels and Epistles: 2 Thess. 1

Psalms and Wisdom: Psalm 140 Psalm 140

Psalm 140

Deliver Me, O Lord, from Evil Men

To the choirmaster. A Psalm of David.

140   Deliver me, O LORD, from evil men;
    preserve me from violent men,
  who plan evil things in their heart
    and stir up wars continually.
  They make their tongue sharp as a serpent's,
    and under their lips is the venom of asps. Selah
  Guard me, O LORD, from the hands of the wicked;
    preserve me from violent men,
    who have planned to trip up my feet.
  The arrogant have hidden a trap for me,
    and with cords they have spread a net;¹
    beside the way they have set snares for me. Selah
  I say to the LORD, You are my God;
    give ear to the voice of my pleas for mercy, O LORD!
  O LORD, my Lord, the strength of my salvation,
    you have covered my head in the day of battle.
  Grant not, O LORD, the desires of the wicked;
    do not further their² evil plot, or they will be exalted! Selah
  As for the head of those who surround me,
    let the mischief of their lips overwhelm them!
  Let burning coals fall upon them!
    Let them be cast into fire,
    into miry pits, no more to rise!
  Let not the slanderer be established in the land;
    let evil hunt down the violent man speedily!
  I know that the LORD will maintain the cause of the afflicted,
    and will execute justice for the needy.
  Surely the righteous shall give thanks to your name;
    the upright shall dwell in your presence.

Footnotes

[1] 140:5 Or they have spread cords as a net
[2] 140:8 Hebrew his

(ESV)

Pentateuch and History: Numbers 25 Numbers 25

Numbers 25

Baal Worship at Peor

25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang¹ them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

The Zeal of Phinehas

And the LORD said to Moses, “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. Therefore say, ‘Behold, I give to him my covenant of peace, and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.

And the LORD spoke to Moses, saying, “Harass the Midianites and strike them down, for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

Footnotes

[1] 25:4 Or impale

(ESV)

Chronicles and Prophets: Isaiah 61-62 Isaiah 61-62

Isaiah 61-62

The Year of the Lord's Favor

61   The Spirit of the Lord GOD is upon me,
    because the LORD has anointed me
  to bring good news to the poor;¹
    he has sent me to bind up the brokenhearted,
  to proclaim liberty to the captives,
    and the opening of the prison to those who are bound;²
  to proclaim the year of the LORD's favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
  to grant to those who mourn in Zion—
    to give them a beautiful headdress instead of ashes,
  the oil of gladness instead of mourning,
    the garment of praise instead of a faint spirit;
  that they may be called oaks of righteousness,
    the planting of the LORD, that he may be glorified.³
  They shall build up the ancient ruins;
    they shall raise up the former devastations;
  they shall repair the ruined cities,
    the devastations of many generations.
  Strangers shall stand and tend your flocks;
    foreigners shall be your plowmen and vinedressers;
  but you shall be called the priests of the LORD;
    they shall speak of you as the ministers of our God;
  you shall eat the wealth of the nations,
    and in their glory you shall boast.
  Instead of your shame there shall be a double portion;
    instead of dishonor they shall rejoice in their lot;
  therefore in their land they shall possess a double portion;
    they shall have everlasting joy.
  For I the LORD love justice;
    I hate robbery and wrong;⁴
  I will faithfully give them their recompense,
    and I will make an everlasting covenant with them.
  Their offspring shall be known among the nations,
    and their descendants in the midst of the peoples;
  all who see them shall acknowledge them,
    that they are an offspring the LORD has blessed.
  I will greatly rejoice in the LORD;
    my soul shall exult in my God,
  for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
  as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.
  For as the earth brings forth its sprouts,
    and as a garden causes what is sown in it to sprout up,
  so the Lord GOD will cause righteousness and praise
    to sprout up before all the nations.

Zion's Coming Salvation

62   For Zion's sake I will not keep silent,
    and for Jerusalem's sake I will not be quiet,
  until her righteousness goes forth as brightness,
    and her salvation as a burning torch.
  The nations shall see your righteousness,
    and all the kings your glory,
  and you shall be called by a new name
    that the mouth of the LORD will give.
  You shall be a crown of beauty in the hand of the LORD,
    and a royal diadem in the hand of your God.
  You shall no more be termed Forsaken,⁵
    and your land shall no more be termed Desolate,⁶
  but you shall be called My Delight Is in Her,⁷
    and your land Married;⁸
  for the LORD delights in you,
    and your land shall be married.
  For as a young man marries a young woman,
    so shall your sons marry you,
  and as the bridegroom rejoices over the bride,
    so shall your God rejoice over you.
  On your walls, O Jerusalem,
    I have set watchmen;
  all the day and all the night
    they shall never be silent.
  You who put the LORD in remembrance,
    take no rest,
  and give him no rest
    until he establishes Jerusalem
    and makes it a praise in the earth.
  The LORD has sworn by his right hand
    and by his mighty arm:
  “I will not again give your grain
    to be food for your enemies,
  and foreigners shall not drink your wine
    for which you have labored;
  but those who garner it shall eat it
    and praise the LORD,
  and those who gather it shall drink it
    in the courts of my sanctuary.”⁹
  Go through, go through the gates;
    prepare the way for the people;
  build up, build up the highway;
    clear it of stones;
    lift up a signal over the peoples.
  Behold, the LORD has proclaimed
    to the end of the earth:
  Say to the daughter of Zion,
    “Behold, your salvation comes;
  behold, his reward is with him,
    and his recompense before him.”
  And they shall be called The Holy People,
    The Redeemed of the LORD;
  and you shall be called Sought Out,
    A City Not Forsaken.

Footnotes

[1] 61:1 Or afflicted
[2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind
[3] 61:3 Or that he may display his beauty
[4] 61:8 Or robbery with a burnt offering
[5] 62:4 Hebrew Azubah
[6] 62:4 Hebrew Shemamah
[7] 62:4 Hebrew Hephzibah
[8] 62:4 Hebrew Beulah
[9] 62:9 Or in my holy courts

(ESV)

Gospels and Epistles: 2 Thess. 1 2 Thess. 1

2 Thessalonians 1

Greeting

1 Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

We ought always to give thanks to God for you, brothers,¹ as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.

The Judgment at Christ's Coming

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from² the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Footnotes

[1] 1:3 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church
[2] 1:9 Or destruction that comes from

(ESV)

May 20:

Crossway — Mon, 20 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 139
Pentateuch and History: Numbers 23-24
Chronicles and Prophets: Isaiah 60
Gospels and Epistles: 1 Thess. 5:23-28

Psalms and Wisdom: Psalm 139 Psalm 139

Psalm 139

Search Me, O God, and Know My Heart

To the choirmaster. A Psalm of David.

139   O LORD, you have searched me and known me!
  You know when I sit down and when I rise up;
    you discern my thoughts from afar.
  You search out my path and my lying down
    and are acquainted with all my ways.
  Even before a word is on my tongue,
    behold, O LORD, you know it altogether.
  You hem me in, behind and before,
    and lay your hand upon me.
  Such knowledge is too wonderful for me;
    it is high; I cannot attain it.
  Where shall I go from your Spirit?
    Or where shall I flee from your presence?
  If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
  If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
  even there your hand shall lead me,
    and your right hand shall hold me.
  If I say, “Surely the darkness shall cover me,
    and the light about me be night,”
  even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.
  For you formed my inward parts;
    you knitted me together in my mother's womb.
  I praise you, for I am fearfully and wonderfully made.¹
  Wonderful are your works;
    my soul knows it very well.
  My frame was not hidden from you,
  when I was being made in secret,
    intricately woven in the depths of the earth.
  Your eyes saw my unformed substance;
  in your book were written, every one of them,
    the days that were formed for me,
    when as yet there was none of them.
  How precious to me are your thoughts, O God!
    How vast is the sum of them!
  If I would count them, they are more than the sand.
    I awake, and I am still with you.
  Oh that you would slay the wicked, O God!
    O men of blood, depart from me!
  They speak against you with malicious intent;
    your enemies take your name in vain.²
  Do I not hate those who hate you, O LORD?
    And do I not loathe those who rise up against you?
  I hate them with complete hatred;
    I count them my enemies.
  Search me, O God, and know my heart!
    Try me and know my thoughts!³
  And see if there be any grievous way in me,
    and lead me in the way everlasting!⁴

Footnotes

[1] 139:14 Or for I am fearfully set apart
[2] 139:20 Hebrew lacks your name
[3] 139:23 Or cares
[4] 139:24 Or in the ancient way (compare Jeremiah 6:16)

(ESV)

Pentateuch and History: Numbers 23-24 Numbers 23-24

Numbers 23-24

Balaam's First Oracle

23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. And Balaam took up his discourse and said,

  “From Aram Balak has brought me,
    the king of Moab from the eastern mountains:
  ‘Come, curse Jacob for me,
    and come, denounce Israel!’
  How can I curse whom God has not cursed?
    How can I denounce whom the LORD has not denounced?
  For from the top of the crags I see him,
    from the hills I behold him;
  behold, a people dwelling alone,
    and not counting itself among the nations!
  Who can count the dust of Jacob
    or number the fourth part¹ of Israel?
  Let me die the death of the upright,
    and let my end be like his!”

And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?”

Balaam's Second Oracle

And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” And Balaam took up his discourse and said,

  “Rise, Balak, and hear;
    give ear to me, O son of Zippor:
  God is not man, that he should lie,
    or a son of man, that he should change his mind.
  Has he said, and will he not do it?
    Or has he spoken, and will he not fulfill it?
  Behold, I received a command to bless:
    he has blessed, and I cannot revoke it.
  He has not beheld misfortune in Jacob,
    nor has he seen trouble in Israel.
  The LORD their God is with them,
    and the shout of a king is among them.
  God brings them out of Egypt
    and is for them like the horns of the wild ox.
  For there is no enchantment against Jacob,
    no divination against Israel;
  now it shall be said of Jacob and Israel,
    ‘What has God wrought!’
  Behold, a people! As a lioness it rises up
    and as a lion it lifts itself;
  it does not lie down until it has devoured the prey
    and drunk the blood of the slain.”

And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” So Balak took Balaam to the top of Peor, which overlooks the desert.² And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” And Balak did as Balaam had said, and offered a bull and a ram on each altar.

Balaam's Third Oracle

24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said,

  “The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,³
  the oracle of him who hears the words of God,
    who sees the vision of the Almighty,
    falling down with his eyes uncovered:
  How lovely are your tents, O Jacob,
    your encampments, O Israel!
  Like palm groves⁴ that stretch afar,
    like gardens beside a river,
  like aloes that the LORD has planted,
    like cedar trees beside the waters.
  Water shall flow from his buckets,
    and his seed shall be in many waters;
  his king shall be higher than Agag,
    and his kingdom shall be exalted.
  God brings him out of Egypt
    and is for him like the horns of the wild ox;
  he shall eat up the nations, his adversaries,
    and shall break their bones in pieces
    and pierce them through with his arrows.
  He crouched, he lay down like a lion
    and like a lioness; who will rouse him up?
  Blessed are those who bless you,
    and cursed are those who curse you.”

And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

Balaam's Final Oracle

And he took up his discourse and said,

  “The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,
  the oracle of him who hears the words of God,
    and knows the knowledge of the Most High,
  who sees the vision of the Almighty,
    falling down with his eyes uncovered:
  I see him, but not now;
    I behold him, but not near:
  a star shall come out of Jacob,
    and a scepter shall rise out of Israel;
  it shall crush the forehead⁵ of Moab
    and break down all the sons of Sheth.
  Edom shall be dispossessed;
    Seir also, his enemies, shall be dispossessed.
    Israel is doing valiantly.
  And one from Jacob shall exercise dominion
    and destroy the survivors of cities!”

Then he looked on Amalek and took up his discourse and said,

“Amalek was the first among the nations,
but its end is utter destruction.”

And he looked on the Kenite, and took up his discourse and said,

  “Enduring is your dwelling place,
    and your nest is set in the rock.
  Nevertheless, Kain shall be burned
    when Asshur takes you away captive.”

And he took up his discourse and said,

  “Alas, who shall live when God does this?
    But ships shall come from Kittim
  and shall afflict Asshur and Eber;
    and he too shall come to utter destruction.”

Then Balaam rose and went back to his place. And Balak also went his way.

Footnotes

[1] 23:10 Or dust clouds
[2] 23:28 Or Jeshimon
[3] 24:3 Or closed, or perfect; also verse 15
[4] 24:6 Or valleys
[5] 24:17 Hebrew corners [of the head]

(ESV)

Chronicles and Prophets: Isaiah 60 Isaiah 60

Isaiah 60

The Future Glory of Israel

60   Arise, shine, for your light has come,
    and the glory of the LORD has risen upon you.
  For behold, darkness shall cover the earth,
    and thick darkness the peoples;
  but the LORD will arise upon you,
    and his glory will be seen upon you.
  And nations shall come to your light,
    and kings to the brightness of your rising.
  Lift up your eyes all around, and see;
    they all gather together, they come to you;
  your sons shall come from afar,
    and your daughters shall be carried on the hip.
  Then you shall see and be radiant;
    your heart shall thrill and exult,¹
  because the abundance of the sea shall be turned to you,
    the wealth of the nations shall come to you.
  A multitude of camels shall cover you,
    the young camels of Midian and Ephah;
    all those from Sheba shall come.
  They shall bring gold and frankincense,
    and shall bring good news, the praises of the LORD.
  All the flocks of Kedar shall be gathered to you;
    the rams of Nebaioth shall minister to you;
  they shall come up with acceptance on my altar,
    and I will beautify my beautiful house.
  Who are these that fly like a cloud,
    and like doves to their windows?
  For the coastlands shall hope for me,
    the ships of Tarshish first,
  to bring your children from afar,
    their silver and gold with them,
  for the name of the LORD your God,
    and for the Holy One of Israel,
    because he has made you beautiful.
  Foreigners shall build up your walls,
    and their kings shall minister to you;
  for in my wrath I struck you,
    but in my favor I have had mercy on you.
  Your gates shall be open continually;
    day and night they shall not be shut,
  that people may bring to you the wealth of the nations,
    with their kings led in procession.
  For the nation and kingdom
    that will not serve you shall perish;
    those nations shall be utterly laid waste.
  The glory of Lebanon shall come to you,
    the cypress, the plane, and the pine,
  to beautify the place of my sanctuary,
    and I will make the place of my feet glorious.
  The sons of those who afflicted you
    shall come bending low to you,
  and all who despised you
    shall bow down at your feet;
  they shall call you the City of the LORD,
    the Zion of the Holy One of Israel.
  Whereas you have been forsaken and hated,
    with no one passing through,
  I will make you majestic forever,
    a joy from age to age.
  You shall suck the milk of nations;
    you shall nurse at the breast of kings;
  and you shall know that I, the LORD, am your Savior
    and your Redeemer, the Mighty One of Jacob.
  Instead of bronze I will bring gold,
    and instead of iron I will bring silver;
  instead of wood, bronze,
    instead of stones, iron.
  I will make your overseers peace
    and your taskmasters righteousness.
  Violence shall no more be heard in your land,
    devastation or destruction within your borders;
  you shall call your walls Salvation,
    and your gates Praise.
  The sun shall be no more
    your light by day,
  nor for brightness shall the moon
    give you light;²
  but the LORD will be your everlasting light,
    and your God will be your glory.³
  Your sun shall no more go down,
    nor your moon withdraw itself;
  for the LORD will be your everlasting light,
    and your days of mourning shall be ended.
  Your people shall all be righteous;
    they shall possess the land forever,
  the branch of my planting, the work of my hands,
    that I might be glorified.⁴
  The least one shall become a clan,
    and the smallest one a mighty nation;
  I am the LORD;
    in its time I will hasten it.

Footnotes

[1] 60:5 Hebrew your heart shall tremble and grow wide
[2] 60:19 Masoretic Text; Dead Sea Scroll, Septuagint, Targum add by night
[3] 60:19 Or your beauty
[4] 60:21 Or that I might display my beauty

(ESV)

Gospels and Epistles: 1 Thess. 5:23-28 1 Thess. 5:23-28

1 Thessalonians 5:23-28

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.

Brothers, pray for us.

Greet all the brothers with a holy kiss.

I put you under oath before the Lord to have this letter read to all the brothers.

The grace of our Lord Jesus Christ be with you. (ESV)

May 19:

Crossway — Sun, 19 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 138
Pentateuch and History: Numbers 22
Chronicles and Prophets: Isaiah 59
Gospels and Epistles: 1 Thess. 5:12-22

Psalms and Wisdom: Psalm 138 Psalm 138

Psalm 138

Give Thanks to the Lord

Of David.

138   I give you thanks, O LORD, with my whole heart;
    before the gods I sing your praise;
  I bow down toward your holy temple
    and give thanks to your name for your steadfast love and your faithfulness,
    for you have exalted above all things
    your name and your word.¹
  On the day I called, you answered me;
    my strength of soul you increased.²
  All the kings of the earth shall give you thanks, O LORD,
    for they have heard the words of your mouth,
  and they shall sing of the ways of the LORD,
    for great is the glory of the LORD.
  For though the LORD is high, he regards the lowly,
    but the haughty he knows from afar.
  Though I walk in the midst of trouble,
    you preserve my life;
  you stretch out your hand against the wrath of my enemies,
    and your right hand delivers me.
  The LORD will fulfill his purpose for me;
    your steadfast love, O LORD, endures forever.
    Do not forsake the work of your hands.

Footnotes

[1] 138:2 Or you have exalted your word above all your name
[2] 138:3 Hebrew you made me bold in my soul with strength

(ESV)

Pentateuch and History: Numbers 22 Numbers 22

Numbers 22

Balak Summons Balaam

22 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw,¹ to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.” And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam's Donkey and the Angel

But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse² before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” Then Balaam went with Balak, and they came to Kiriath-huzoth. And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.

Footnotes

[1] 22:5 Or the people of his kindred
[2] 22:32 Or reckless

(ESV)

Chronicles and Prophets: Isaiah 59 Isaiah 59

Isaiah 59

Evil and Oppression

59   Behold, the LORD's hand is not shortened, that it cannot save,
    or his ear dull, that it cannot hear;
  but your iniquities have made a separation
    between you and your God,
  and your sins have hidden his face from you
    so that he does not hear.
  For your hands are defiled with blood
    and your fingers with iniquity;
  your lips have spoken lies;
    your tongue mutters wickedness.
  No one enters suit justly;
    no one goes to law honestly;
  they rely on empty pleas, they speak lies,
    they conceive mischief and give birth to iniquity.
  They hatch adders' eggs;
    they weave the spider's web;
  he who eats their eggs dies,
    and from one that is crushed a viper is hatched.
  Their webs will not serve as clothing;
    men will not cover themselves with what they make.
  Their works are works of iniquity,
    and deeds of violence are in their hands.
  Their feet run to evil,
    and they are swift to shed innocent blood;
  their thoughts are thoughts of iniquity;
    desolation and destruction are in their highways.
  The way of peace they do not know,
    and there is no justice in their paths;
  they have made their roads crooked;
    no one who treads on them knows peace.
  Therefore justice is far from us,
    and righteousness does not overtake us;
  we hope for light, and behold, darkness,
    and for brightness, but we walk in gloom.
  We grope for the wall like the blind;
    we grope like those who have no eyes;
  we stumble at noon as in the twilight,
    among those in full vigor we are like dead men.
  We all growl like bears;
    we moan and moan like doves;
  we hope for justice, but there is none;
    for salvation, but it is far from us.
  For our transgressions are multiplied before you,
    and our sins testify against us;
  for our transgressions are with us,
    and we know our iniquities:
  transgressing, and denying the LORD,
    and turning back from following our God,
  speaking oppression and revolt,
    conceiving and uttering from the heart lying words.

Judgment and Redemption

  Justice is turned back,
    and righteousness stands far away;
  for truth has stumbled in the public squares,
    and uprightness cannot enter.
  Truth is lacking,
    and he who departs from evil makes himself a prey.

  The LORD saw it, and it displeased him¹
    that there was no justice.
  He saw that there was no man,
    and wondered that there was no one to intercede;
  then his own arm brought him salvation,
    and his righteousness upheld him.
  He put on righteousness as a breastplate,
    and a helmet of salvation on his head;
  he put on garments of vengeance for clothing,
    and wrapped himself in zeal as a cloak.
  According to their deeds, so will he repay,
    wrath to his adversaries, repayment to his enemies;
    to the coastlands he will render repayment.
  So they shall fear the name of the LORD from the west,
    and his glory from the rising of the sun;
  for he will come like a rushing stream,²
    which the wind of the LORD drives.
  “And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the LORD.

“And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the LORD, “from this time forth and forevermore.”

Footnotes

[1] 59:15 Hebrew and it was evil in his eyes
[2] 59:19 Hebrew a narrow river

(ESV)

Gospels and Epistles: 1 Thess. 5:12-22 1 Thess. 5:12-22

1 Thessalonians 5:12-22

Final Instructions and Benediction

We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle,¹ encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil.

Footnotes

[1] 5:14 Or disorderly, or undisciplined

(ESV)

May 18:

Crossway — Sat, 18 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 137
Pentateuch and History: Numbers 20-21
Chronicles and Prophets: Isaiah 58
Gospels and Epistles: 1 Thess. 4:13-5:11

Psalms and Wisdom: Psalm 137 Psalm 137

Psalm 137

How Shall We Sing the Lord's Song?

137   By the waters of Babylon,
    there we sat down and wept,
    when we remembered Zion.
  On the willows¹ there
    we hung up our lyres.
  For there our captors
    required of us songs,
  and our tormentors, mirth, saying,
    “Sing us one of the songs of Zion!”
  How shall we sing the LORD's song
    in a foreign land?
  If I forget you, O Jerusalem,
    let my right hand forget its skill!
  Let my tongue stick to the roof of my mouth,
    if I do not remember you,
  if I do not set Jerusalem
    above my highest joy!
  Remember, O LORD, against the Edomites
    the day of Jerusalem,
  how they said, “Lay it bare, lay it bare,
    down to its foundations!”
  O daughter of Babylon, doomed to be destroyed,
    blessed shall he be who repays you
    with what you have done to us!
  Blessed shall he be who takes your little ones
    and dashes them against the rock!

Footnotes

[1] 137:2 Or poplars

(ESV)

Pentateuch and History: Numbers 20-21 Numbers 20-21

Numbers 20-21

The Death of Miriam

20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.

The Waters of Meribah

Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, and the LORD spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” And Moses took the staff from before the LORD, as he commanded him.

Moses Strikes the Rock

Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah,¹ where the people of Israel quarreled with the LORD, and through them he showed himself holy.

Edom Refuses Passage

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.

The Death of Aaron

And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

Arad Destroyed

21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.”² And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.³

The Bronze Serpent

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze⁴ serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

The Song of the Well

And the people of Israel set out and camped in Oboth. And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. From there they set out and camped in the Valley of Zered. From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of the LORD,

  “Waheb in Suphah, and the valleys of the Arnon,
  and the slope of the valleys
  that extends to the seat of Ar,
  and leans to the border of Moab.”

And from there they continued to Beer;⁵ that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” Then Israel sang this song:

  “Spring up, O well!—Sing to it!—
  the well that the princes made,
  that the nobles of the people dug,
  with the scepter and with their staffs.”

And from the wilderness they went on to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.⁶

King Sihon Defeated

Then Israel sent messengers to Sihon king of the Amorites, saying, “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. Therefore the ballad singers say,

  “Come to Heshbon, let it be built;
    let the city of Sihon be established.
  For fire came out from Heshbon,
    flame from the city of Sihon.
  It devoured Ar of Moab,
    and swallowed⁷ the heights of the Arnon.
  Woe to you, O Moab!
    You are undone, O people of Chemosh!
  He has made his sons fugitives,
    and his daughters captives,
    to an Amorite king, Sihon.
  So we overthrew them;
    Heshbon, as far as Dibon, perished;
    and we laid waste as far as Nophah;
    fire spread as far as Medeba.”⁸

King Og Defeated

Thus Israel lived in the land of the Amorites. And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.

Footnotes

[1] 20:13 Meribah means quarreling
[2] 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3
[3] 21:3 Hormah means destruction
[4] 21:9 Or copper
[5] 21:16 Beer means well
[6] 21:20 Or Jeshimon
[7] 21:28 Septuagint; Hebrew the lords of
[8] 21:30 Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba

(ESV)

Chronicles and Prophets: Isaiah 58 Isaiah 58

Isaiah 58

True and False Fasting

58   “Cry aloud; do not hold back;
    lift up your voice like a trumpet;
  declare to my people their transgression,
    to the house of Jacob their sins.
  Yet they seek me daily
    and delight to know my ways,
  as if they were a nation that did righteousness
    and did not forsake the judgment of their God;
  they ask of me righteous judgments;
    they delight to draw near to God.
  ‘Why have we fasted, and you see it not?
    Why have we humbled ourselves, and you take no knowledge of it?’
  Behold, in the day of your fast you seek your own pleasure,¹
    and oppress all your workers.
  Behold, you fast only to quarrel and to fight
    and to hit with a wicked fist.
  Fasting like yours this day
    will not make your voice to be heard on high.
  Is such the fast that I choose,
    a day for a person to humble himself?
  Is it to bow down his head like a reed,
    and to spread sackcloth and ashes under him?
  Will you call this a fast,
    and a day acceptable to the LORD?
  “Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the straps of the yoke,
  to let the oppressed² go free,
    and to break every yoke?
  Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
  when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
  Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
  your righteousness shall go before you;
    the glory of the LORD shall be your rear guard.
  Then you shall call, and the LORD will answer;
    you shall cry, and he will say, ‘Here I am.’
  If you take away the yoke from your midst,
    the pointing of the finger, and speaking wickedness,
  if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
  then shall your light rise in the darkness
    and your gloom be as the noonday.
  And the LORD will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
  and you shall be like a watered garden,
    like a spring of water,
    whose waters do not fail.
  And your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
  you shall be called the repairer of the breach,
    the restorer of streets to dwell in.
  “If you turn back your foot from the Sabbath,
    from doing your pleasure³ on my holy day,
  and call the Sabbath a delight
    and the holy day of the LORD honorable;
  if you honor it, not going your own ways,
    or seeking your own pleasure,⁴ or talking idly;⁵
  then you shall take delight in the LORD,
    and I will make you ride on the heights of the earth;⁶
  I will feed you with the heritage of Jacob your father,
    for the mouth of the LORD has spoken.”

Footnotes

[1] 58:3 Or pursue your own business
[2] 58:6 Or bruised
[3] 58:13 Or business
[4] 58:13 Or pursuing your own business
[5] 58:13 Hebrew or speaking a word
[6] 58:14 Or of the land

(ESV)

Gospels and Epistles: 1 Thess. 4:13-5:11 1 Thess. 4:13-5:11

1 Thessalonians 4:13-5:11

The Coming of the Lord

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord,¹ that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.

The Day of the Lord

5 Now concerning the times and the seasons, brothers,² you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children³ of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.

Footnotes

[1] 4:15 Or by the word of the Lord
[2] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27
[3] 5:5 Or sons; twice in this verse

(ESV)