ESV: ESV Study Bible

May 19:

Crossway — Sun, 19 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 138
Pentateuch and History: Numbers 22
Chronicles and Prophets: Isaiah 59
Gospels and Epistles: 1 Thessalonians 5:12-22

Psalms and Wisdom: Psalm 138 Psalm 138

Psalm 138

Give Thanks to the Lord

Of David.

138   I give you thanks, O LORD, with my whole heart;
    before the gods I sing your praise;
  I bow down toward your holy temple
    and give thanks to your name for your steadfast love and your faithfulness,
    for you have exalted above all things
    your name and your word.¹
  On the day I called, you answered me;
    my strength of soul you increased.²
  All the kings of the earth shall give you thanks, O LORD,
    for they have heard the words of your mouth,
  and they shall sing of the ways of the LORD,
    for great is the glory of the LORD.
  For though the LORD is high, he regards the lowly,
    but the haughty he knows from afar.
  Though I walk in the midst of trouble,
    you preserve my life;
  you stretch out your hand against the wrath of my enemies,
    and your right hand delivers me.
  The LORD will fulfill his purpose for me;
    your steadfast love, O LORD, endures forever.
    Do not forsake the work of your hands.

Footnotes

[1] 138:2 Or you have exalted your word above all your name
[2] 138:3 Hebrew you made me bold in my soul with strength

(ESV)

Pentateuch and History: Numbers 22 Numbers 22

Numbers 22

Balak Summons Balaam

22 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw,¹ to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.” And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam's Donkey and the Angel

But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse² before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” Then Balaam went with Balak, and they came to Kiriath-huzoth. And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.

Footnotes

[1] 22:5 Or the people of his kindred
[2] 22:32 Or reckless

(ESV)

Chronicles and Prophets: Isaiah 59 Isaiah 59

Isaiah 59

Evil and Oppression

59   Behold, the LORD's hand is not shortened, that it cannot save,
    or his ear dull, that it cannot hear;
  but your iniquities have made a separation
    between you and your God,
  and your sins have hidden his face from you
    so that he does not hear.
  For your hands are defiled with blood
    and your fingers with iniquity;
  your lips have spoken lies;
    your tongue mutters wickedness.
  No one enters suit justly;
    no one goes to law honestly;
  they rely on empty pleas, they speak lies,
    they conceive mischief and give birth to iniquity.
  They hatch adders' eggs;
    they weave the spider's web;
  he who eats their eggs dies,
    and from one that is crushed a viper is hatched.
  Their webs will not serve as clothing;
    men will not cover themselves with what they make.
  Their works are works of iniquity,
    and deeds of violence are in their hands.
  Their feet run to evil,
    and they are swift to shed innocent blood;
  their thoughts are thoughts of iniquity;
    desolation and destruction are in their highways.
  The way of peace they do not know,
    and there is no justice in their paths;
  they have made their roads crooked;
    no one who treads on them knows peace.
  Therefore justice is far from us,
    and righteousness does not overtake us;
  we hope for light, and behold, darkness,
    and for brightness, but we walk in gloom.
  We grope for the wall like the blind;
    we grope like those who have no eyes;
  we stumble at noon as in the twilight,
    among those in full vigor we are like dead men.
  We all growl like bears;
    we moan and moan like doves;
  we hope for justice, but there is none;
    for salvation, but it is far from us.
  For our transgressions are multiplied before you,
    and our sins testify against us;
  for our transgressions are with us,
    and we know our iniquities:
  transgressing, and denying the LORD,
    and turning back from following our God,
  speaking oppression and revolt,
    conceiving and uttering from the heart lying words.

Judgment and Redemption

  Justice is turned back,
    and righteousness stands far away;
  for truth has stumbled in the public squares,
    and uprightness cannot enter.
  Truth is lacking,
    and he who departs from evil makes himself a prey.

  The LORD saw it, and it displeased him¹
    that there was no justice.
  He saw that there was no man,
    and wondered that there was no one to intercede;
  then his own arm brought him salvation,
    and his righteousness upheld him.
  He put on righteousness as a breastplate,
    and a helmet of salvation on his head;
  he put on garments of vengeance for clothing,
    and wrapped himself in zeal as a cloak.
  According to their deeds, so will he repay,
    wrath to his adversaries, repayment to his enemies;
    to the coastlands he will render repayment.
  So they shall fear the name of the LORD from the west,
    and his glory from the rising of the sun;
  for he will come like a rushing stream,²
    which the wind of the LORD drives.
  “And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the LORD.

“And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the LORD, “from this time forth and forevermore.”

Footnotes

[1] 59:15 Hebrew and it was evil in his eyes
[2] 59:19 Hebrew a narrow river

(ESV)

Gospels and Epistles: 1 Thessalonians 5:12-22 1 Thessalonians 5:12-22

1 Thessalonians 5:12-22

Final Instructions and Benediction

We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle,¹ encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil.

Footnotes

[1] 5:14 Or disorderly, or undisciplined

(ESV)

May 18:

Crossway — Sat, 18 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 137
Pentateuch and History: Numbers 20-21
Chronicles and Prophets: Isaiah 58
Gospels and Epistles: 1 Thessalonians 4:13-5:11

Psalms and Wisdom: Psalm 137 Psalm 137

Psalm 137

How Shall We Sing the Lord's Song?

137   By the waters of Babylon,
    there we sat down and wept,
    when we remembered Zion.
  On the willows¹ there
    we hung up our lyres.
  For there our captors
    required of us songs,
  and our tormentors, mirth, saying,
    “Sing us one of the songs of Zion!”
  How shall we sing the LORD's song
    in a foreign land?
  If I forget you, O Jerusalem,
    let my right hand forget its skill!
  Let my tongue stick to the roof of my mouth,
    if I do not remember you,
  if I do not set Jerusalem
    above my highest joy!
  Remember, O LORD, against the Edomites
    the day of Jerusalem,
  how they said, “Lay it bare, lay it bare,
    down to its foundations!”
  O daughter of Babylon, doomed to be destroyed,
    blessed shall he be who repays you
    with what you have done to us!
  Blessed shall he be who takes your little ones
    and dashes them against the rock!

Footnotes

[1] 137:2 Or poplars

(ESV)

Pentateuch and History: Numbers 20-21 Numbers 20-21

Numbers 20-21

The Death of Miriam

20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.

The Waters of Meribah

Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, and the LORD spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” And Moses took the staff from before the LORD, as he commanded him.

Moses Strikes the Rock

Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah,¹ where the people of Israel quarreled with the LORD, and through them he showed himself holy.

Edom Refuses Passage

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.

The Death of Aaron

And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

Arad Destroyed

21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.”² And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.³

The Bronze Serpent

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze⁴ serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

The Song of the Well

And the people of Israel set out and camped in Oboth. And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. From there they set out and camped in the Valley of Zered. From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of the LORD,

  “Waheb in Suphah, and the valleys of the Arnon,
  and the slope of the valleys
  that extends to the seat of Ar,
  and leans to the border of Moab.”

And from there they continued to Beer;⁵ that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” Then Israel sang this song:

  “Spring up, O well!—Sing to it!—
  the well that the princes made,
  that the nobles of the people dug,
  with the scepter and with their staffs.”

And from the wilderness they went on to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.⁶

King Sihon Defeated

Then Israel sent messengers to Sihon king of the Amorites, saying, “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. Therefore the ballad singers say,

  “Come to Heshbon, let it be built;
    let the city of Sihon be established.
  For fire came out from Heshbon,
    flame from the city of Sihon.
  It devoured Ar of Moab,
    and swallowed⁷ the heights of the Arnon.
  Woe to you, O Moab!
    You are undone, O people of Chemosh!
  He has made his sons fugitives,
    and his daughters captives,
    to an Amorite king, Sihon.
  So we overthrew them;
    Heshbon, as far as Dibon, perished;
    and we laid waste as far as Nophah;
    fire spread as far as Medeba.”⁸

King Og Defeated

Thus Israel lived in the land of the Amorites. And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.

Footnotes

[1] 20:13 Meribah means quarreling
[2] 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3
[3] 21:3 Hormah means destruction
[4] 21:9 Or copper
[5] 21:16 Beer means well
[6] 21:20 Or Jeshimon
[7] 21:28 Septuagint; Hebrew the lords of
[8] 21:30 Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba

(ESV)

Chronicles and Prophets: Isaiah 58 Isaiah 58

Isaiah 58

True and False Fasting

58   “Cry aloud; do not hold back;
    lift up your voice like a trumpet;
  declare to my people their transgression,
    to the house of Jacob their sins.
  Yet they seek me daily
    and delight to know my ways,
  as if they were a nation that did righteousness
    and did not forsake the judgment of their God;
  they ask of me righteous judgments;
    they delight to draw near to God.
  ‘Why have we fasted, and you see it not?
    Why have we humbled ourselves, and you take no knowledge of it?’
  Behold, in the day of your fast you seek your own pleasure,¹
    and oppress all your workers.
  Behold, you fast only to quarrel and to fight
    and to hit with a wicked fist.
  Fasting like yours this day
    will not make your voice to be heard on high.
  Is such the fast that I choose,
    a day for a person to humble himself?
  Is it to bow down his head like a reed,
    and to spread sackcloth and ashes under him?
  Will you call this a fast,
    and a day acceptable to the LORD?
  “Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the straps of the yoke,
  to let the oppressed² go free,
    and to break every yoke?
  Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
  when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
  Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
  your righteousness shall go before you;
    the glory of the LORD shall be your rear guard.
  Then you shall call, and the LORD will answer;
    you shall cry, and he will say, ‘Here I am.’
  If you take away the yoke from your midst,
    the pointing of the finger, and speaking wickedness,
  if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
  then shall your light rise in the darkness
    and your gloom be as the noonday.
  And the LORD will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
  and you shall be like a watered garden,
    like a spring of water,
    whose waters do not fail.
  And your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
  you shall be called the repairer of the breach,
    the restorer of streets to dwell in.
  “If you turn back your foot from the Sabbath,
    from doing your pleasure³ on my holy day,
  and call the Sabbath a delight
    and the holy day of the LORD honorable;
  if you honor it, not going your own ways,
    or seeking your own pleasure,⁴ or talking idly;⁵
  then you shall take delight in the LORD,
    and I will make you ride on the heights of the earth;⁶
  I will feed you with the heritage of Jacob your father,
    for the mouth of the LORD has spoken.”

Footnotes

[1] 58:3 Or pursue your own business
[2] 58:6 Or bruised
[3] 58:13 Or business
[4] 58:13 Or pursuing your own business
[5] 58:13 Hebrew or speaking a word
[6] 58:14 Or of the land

(ESV)

Gospels and Epistles: 1 Thessalonians 4:13-5:11 1 Thessalonians 4:13-5:11

1 Thessalonians 4:13-5:11

The Coming of the Lord

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord,¹ that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.

The Day of the Lord

5 Now concerning the times and the seasons, brothers,² you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children³ of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.

Footnotes

[1] 4:15 Or by the word of the Lord
[2] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27
[3] 5:5 Or sons; twice in this verse

(ESV)

May 17:

Crossway — Fri, 17 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 136
Pentateuch and History: Numbers 18-19
Chronicles and Prophets: Isaiah 56-57
Gospels and Epistles: 1 Thessalonians 4:1-12

Psalms and Wisdom: Psalm 136 Psalm 136

Psalm 136

His Steadfast Love Endures Forever

136   Give thanks to the LORD, for he is good,
    for his steadfast love endures forever.
  Give thanks to the God of gods,
    for his steadfast love endures forever.
  Give thanks to the Lord of lords,
    for his steadfast love endures forever;
  to him who alone does great wonders,
    for his steadfast love endures forever;
  to him who by understanding made the heavens,
    for his steadfast love endures forever;
  to him who spread out the earth above the waters,
    for his steadfast love endures forever;
  to him who made the great lights,
    for his steadfast love endures forever;
  the sun to rule over the day,
    for his steadfast love endures forever;
  the moon and stars to rule over the night,
    for his steadfast love endures forever;
  to him who struck down the firstborn of Egypt,
    for his steadfast love endures forever;
  and brought Israel out from among them,
    for his steadfast love endures forever;
  with a strong hand and an outstretched arm,
    for his steadfast love endures forever;
  to him who divided the Red Sea in two,
    for his steadfast love endures forever;
  and made Israel pass through the midst of it,
    for his steadfast love endures forever;
  but overthrew¹ Pharaoh and his host in the Red Sea,
    for his steadfast love endures forever;
  to him who led his people through the wilderness,
    for his steadfast love endures forever;
  to him who struck down great kings,
    for his steadfast love endures forever;
  and killed mighty kings,
    for his steadfast love endures forever;
  Sihon, king of the Amorites,
    for his steadfast love endures forever;
  and Og, king of Bashan,
    for his steadfast love endures forever;
  and gave their land as a heritage,
    for his steadfast love endures forever;
  a heritage to Israel his servant,
    for his steadfast love endures forever.
  It is he who remembered us in our low estate,
    for his steadfast love endures forever;
  and rescued us from our foes,
    for his steadfast love endures forever;
  he who gives food to all flesh,
    for his steadfast love endures forever.
  Give thanks to the God of heaven,
    for his steadfast love endures forever.

Footnotes

[1] 136:15 Hebrew shook off

(ESV)

Pentateuch and History: Numbers 18-19 Numbers 18-19

Numbers 18-19

Duties of Priests and Levites

18 So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,¹ and any outsider who comes near shall be put to death.”

Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. In a most holy place shall you eat it. Every male may eat it; it is holy to you. This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. Every devoted thing in Israel shall be yours. Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. And their redemption price (at a month old you shall redeem them) you shall fix at five shekels² in silver, according to the shekel of the sanctuary, which is twenty gerahs. But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.

“To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

And the LORD spoke to Moses, saying, “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD's contribution to Aaron the priest. Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.’ Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’”

Laws for Purification

19 Now the LORD spoke to Moses and to Aaron, saying, “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

“Whoever touches the dead body of any person shall be unclean seven days. He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

“This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. And every open vessel that has no cover fastened on it is unclean. Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. For the unclean they shall take some ashes of the burnt sin offering, and fresh³ water shall be added in a vessel. Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.

“If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

Footnotes

[1] 18:7 Hebrew service of gift
[2] 18:16 A shekel was about 2/5 ounce or 11 grams
[3] 19:17 Hebrew living

(ESV)

Chronicles and Prophets: Isaiah 56-57 Isaiah 56-57

Isaiah 56-57

Salvation for Foreigners

56   Thus says the LORD:
  “Keep justice, and do righteousness,
  for soon my salvation will come,
    and my righteousness be revealed.
  Blessed is the man who does this,
    and the son of man who holds it fast,
  who keeps the Sabbath, not profaning it,
    and keeps his hand from doing any evil.”
  Let not the foreigner who has joined himself to the LORD say,
    “The LORD will surely separate me from his people”;
  and let not the eunuch say,
    “Behold, I am a dry tree.”
  For thus says the LORD:
  “To the eunuchs who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,
  I will give in my house and within my walls
    a monument and a name
    better than sons and daughters;
  I will give them an everlasting name
    that shall not be cut off.
  “And the foreigners who join themselves to the LORD,
    to minister to him, to love the name of the LORD,
    and to be his servants,
  everyone who keeps the Sabbath and does not profane it,
    and holds fast my covenant—
  these I will bring to my holy mountain,
    and make them joyful in my house of prayer;
  their burnt offerings and their sacrifices
    will be accepted on my altar;
  for my house shall be called a house of prayer
    for all peoples.”
  The Lord GOD,
    who gathers the outcasts of Israel, declares,
  “I will gather yet others to him
    besides those already gathered.”

Israel's Irresponsible Leaders

  All you beasts of the field, come to devour—
    all you beasts in the forest.
  His watchmen are blind;
    they are all without knowledge;
  they are all silent dogs;
    they cannot bark,
  dreaming, lying down,
    loving to slumber.
  The dogs have a mighty appetite;
    they never have enough.
  But they are shepherds who have no understanding;
    they have all turned to their own way,
    each to his own gain, one and all.
  “Come,” they say, “let me get wine;
    let us fill ourselves with strong drink;
  and tomorrow will be like this day,
    great beyond measure.”

Israel's Futile Idolatry

57   The righteous man perishes,
    and no one lays it to heart;
  devout men are taken away,
    while no one understands.
  For the righteous man is taken away from calamity;
    he enters into peace;
  they rest in their beds
    who walk in their uprightness.
  But you, draw near,
    sons of the sorceress,
    offspring of the adulterer and the loose woman.
  Whom are you mocking?
    Against whom do you open your mouth wide
    and stick out your tongue?
  Are you not children of transgression,
    the offspring of deceit,
  you who burn with lust among the oaks,¹
    under every green tree,
  who slaughter your children in the valleys,
    under the clefts of the rocks?
  Among the smooth stones of the valley is your portion;
    they, they, are your lot;
  to them you have poured out a drink offering,
    you have brought a grain offering.
    Shall I relent for these things?
  On a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.
  Behind the door and the doorpost
    you have set up your memorial;
  for, deserting me, you have uncovered your bed,
    you have gone up to it,
    you have made it wide;
  and you have made a covenant for yourself with them,
    you have loved their bed,
    you have looked on nakedness.²
  You journeyed to the king with oil
    and multiplied your perfumes;
  you sent your envoys far off,
    and sent down even to Sheol.
  You were wearied with the length of your way,
    but you did not say, “It is hopeless”;
  you found new life for your strength,
    and so you were not faint.³
  Whom did you dread and fear,
    so that you lied,
  and did not remember me,
    did not lay it to heart?
  Have I not held my peace, even for a long time,
    and you do not fear me?
  I will declare your righteousness and your deeds,
    but they will not profit you.
  When you cry out, let your collection of idols deliver you!
    The wind will carry them all off,
    a breath will take them away.
  But he who takes refuge in me shall possess the land
    and shall inherit my holy mountain.

Comfort for the Contrite

  And it shall be said,
  “Build up, build up, prepare the way,
    remove every obstruction from my people's way.”
  For thus says the One who is high and lifted up,
    who inhabits eternity, whose name is Holy:
  “I dwell in the high and holy place,
    and also with him who is of a contrite and lowly spirit,
  to revive the spirit of the lowly,
    and to revive the heart of the contrite.
  For I will not contend forever,
    nor will I always be angry;
  for the spirit would grow faint before me,
    and the breath of life that I made.
  Because of the iniquity of his unjust gain I was angry,
    I struck him; I hid my face and was angry,
    but he went on backsliding in the way of his own heart.
  I have seen his ways, but I will heal him;
    I will lead him and restore comfort to him and his mourners,
    creating the fruit of the lips.
  Peace, peace, to the far and to the near,” says the LORD,
    “and I will heal him.
  But the wicked are like the tossing sea;
    for it cannot be quiet,
    and its waters toss up mire and dirt.
  There is no peace,” says my God, “for the wicked.”

Footnotes

[1] 57:5 Or among the terebinths
[2] 57:8 Or on a monument (see 56:5); Hebrew on a hand
[3] 57:10 Hebrew and so you were not sick

(ESV)

Gospels and Epistles: 1 Thessalonians 4:1-12 1 Thessalonians 4:1-12

1 Thessalonians 4:1-12

A Life Pleasing to God

4 Finally, then, brothers,¹ we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification:² that you abstain from sexual immorality; that each one of you know how to control his own body³ in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.

Footnotes

[1] 4:1 Or brothers and sisters; also verses 10, 13
[2] 4:3 Or your holiness
[3] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel

(ESV)

May 16:

Crossway — Thu, 16 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 135
Pentateuch and History: Numbers 16-17
Chronicles and Prophets: Isaiah 55
Gospels and Epistles: 1 Thessalonians 2:17-3:13

Psalms and Wisdom: Psalm 135 Psalm 135

Psalm 135

Your Name, O Lord, Endures Forever

135   Praise the LORD!
  Praise the name of the LORD,
    give praise, O servants of the LORD,
  who stand in the house of the LORD,
    in the courts of the house of our God!
  Praise the LORD, for the LORD is good;
    sing to his name, for it is pleasant!¹
  For the LORD has chosen Jacob for himself,
    Israel as his own possession.
  For I know that the LORD is great,
    and that our Lord is above all gods.
  Whatever the LORD pleases, he does,
    in heaven and on earth,
    in the seas and all deeps.
  He it is who makes the clouds rise at the end of the earth,
    who makes lightnings for the rain
    and brings forth the wind from his storehouses.
  He it was who struck down the firstborn of Egypt,
    both of man and of beast;
  who in your midst, O Egypt,
    sent signs and wonders
    against Pharaoh and all his servants;
  who struck down many nations
    and killed mighty kings,
  Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan,
  and gave their land as a heritage,
    a heritage to his people Israel.
  Your name, O LORD, endures forever,
    your renown,² O LORD, throughout all ages.
  For the LORD will vindicate his people
    and have compassion on his servants.
  The idols of the nations are silver and gold,
    the work of human hands.
  They have mouths, but do not speak;
    they have eyes, but do not see;
  they have ears, but do not hear,
    nor is there any breath in their mouths.
  Those who make them become like them,
    so do all who trust in them.
  O house of Israel, bless the LORD!
    O house of Aaron, bless the LORD!
  O house of Levi, bless the LORD!
    You who fear the LORD, bless the LORD!
  Blessed be the LORD from Zion,
    he who dwells in Jerusalem!
  Praise the LORD!

Footnotes

[1] 135:3 Or for he is beautiful
[2] 135:13 Or remembrance

(ESV)

Pentateuch and History: Numbers 16-17 Numbers 16-17

Numbers 16-17

Korah's Rebellion

16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his,¹ and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. Do this: take censers, Korah and all his company; put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”

And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”

And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation.

And the LORD spoke to Moses and to Aaron, saying, “Separate yourselves from among this congregation, that I may consume them in a moment.” And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” And the LORD spoke to Moses, saying, “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.”

Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.”

And as soon as he had finished speaking all these words, the ground under them split apart. And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” And fire came out from the LORD and consumed the 250 men offering the incense.

Then the LORD spoke to Moses, saying, “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses.

But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. And Moses and Aaron came to the front of the tent of meeting, and the LORD spoke to Moses, saying, “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. And he stood between the dead and the living, and the plague was stopped. Now those who died in the plague were 14,700, besides those who died in the affair of Korah. And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.

Aaron's Staff Buds

17 The LORD spoke to Moses, saying, “Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. And Moses deposited the staffs before the LORD in the tent of the testimony.

On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” Thus did Moses; as the LORD commanded him, so he did.

And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?”

Footnotes

[1] 16:5 Septuagint The Lord knows those who are his

(ESV)

Chronicles and Prophets: Isaiah 55 Isaiah 55

Isaiah 55

The Compassion of the Lord

55   “Come, everyone who thirsts,
    come to the waters;
  and he who has no money,
    come, buy and eat!
  Come, buy wine and milk
    without money and without price.
  Why do you spend your money for that which is not bread,
    and your labor for that which does not satisfy?
  Listen diligently to me, and eat what is good,
    and delight yourselves in rich food.
  Incline your ear, and come to me;
    hear, that your soul may live;
  and I will make with you an everlasting covenant,
    my steadfast, sure love for David.
  Behold, I made him a witness to the peoples,
    a leader and commander for the peoples.
  Behold, you shall call a nation that you do not know,
    and a nation that did not know you shall run to you,
  because of the LORD your God, and of the Holy One of Israel,
    for he has glorified you.
  “Seek the LORD while he may be found;
    call upon him while he is near;
  let the wicked forsake his way,
    and the unrighteous man his thoughts;
  let him return to the LORD, that he may have compassion on him,
    and to our God, for he will abundantly pardon.
  For my thoughts are not your thoughts,
    neither are your ways my ways, declares the LORD.
  For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.
  “For as the rain and the snow come down from heaven
    and do not return there but water the earth,
  making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
  so shall my word be that goes out from my mouth;
    it shall not return to me empty,
  but it shall accomplish that which I purpose,
    and shall succeed in the thing for which I sent it.
  “For you shall go out in joy
    and be led forth in peace;
  the mountains and the hills before you
    shall break forth into singing,
    and all the trees of the field shall clap their hands.
  Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle;
  and it shall make a name for the LORD,
    an everlasting sign that shall not be cut off.”

(ESV)

Gospels and Epistles: 1 Thessalonians 2:17-3:13 1 Thessalonians 2:17-3:13

1 Thessalonians 2:17-3:13

Paul's Longing to See Them Again

But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, because we wanted to come to you—I, Paul, again and again—but Satan hindered us. For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy.

3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God's coworker¹ in the gospel of Christ, to establish and exhort you in your faith, that no one be moved by these afflictions. For you yourselves know that we are destined for this. For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

Timothy's Encouraging Report

But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—for this reason, brothers,² in all our distress and affliction we have been comforted about you through your faith. For now we live, if you are standing fast in the Lord. For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?

Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

Footnotes

[1] 3:2 Some manuscripts servant
[2] 3:7 Or brothers and sisters

(ESV)

May 15:

Crossway — Wed, 15 May 2013 00:00:00 -0500

Psalms and Wisdom: Psalm 134
Pentateuch and History: Numbers 15
Chronicles and Prophets: Isaiah 54
Gospels and Epistles: 1 Thessalonians 2:1-16

Psalms and Wisdom: Psalm 134 Psalm 134

Psalm 134

Come, Bless the Lord

A Song of Ascents.

134   Come, bless the LORD, all you servants of the LORD,
    who stand by night in the house of the LORD!
  Lift up your hands to the holy place
    and bless the LORD!
  May the LORD bless you from Zion,
    he who made heaven and earth!

(ESV)

Pentateuch and History: Numbers 15 Numbers 15

Numbers 15

Laws About Sacrifices

15 The LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, and you offer to the LORD from the herd or from the flock a food offering¹ or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD, then he who brings his offering shall offer to the LORD a grain offering of a tenth of an ephah² of fine flour, mixed with a quarter of a hin³ of oil; and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD. And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD, then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD.

“Thus it shall be done for each bull or ram, or for each lamb or young goat. As many as you offer, so shall you do with each one, as many as there are. Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. One law and one rule shall be for you and for the stranger who sojourns with you.”

The LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you come into the land to which I bring you and when you eat of the bread of the land, you shall present a contribution to the LORD. Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. Some of the first of your dough you shall give to the LORD as a contribution throughout your generations.

Laws About Unintentional Sins

“But if you sin unintentionally,⁴ and do not observe all these commandments that the LORD has spoken to Moses, all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering. And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake. And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake.

“If one person sins unintentionally, he shall offer a female goat a year old for a sin offering. And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

A Sabbathbreaker Executed

While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. They put him in custody, because it had not been made clear what should be done to him. And the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.” And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.

Tassels on Garments

The LORD said to Moses, “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow⁵ after your own heart and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be holy to your God. I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.”

Footnotes

[1] 15:3 Or an offering by fire; so throughout Numbers
[2] 15:4 An ephah was about 3/5 bushel or 22 liters
[3] 15:4 A hin was about 4 quarts or 3.5 liters
[4] 15:22 Or by mistake; also verses 24, 27, 28, 29
[5] 15:39 Hebrew to spy out

(ESV)

Chronicles and Prophets: Isaiah 54 Isaiah 54

Isaiah 54

The Eternal Covenant of Peace

54   “Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in labor!
  For the children of the desolate one will be more
    than the children of her who is married,” says the LORD.
  “Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
  do not hold back; lengthen your cords
    and strengthen your stakes.
  For you will spread abroad to the right and to the left,
    and your offspring will possess the nations
    and will people the desolate cities.
  “Fear not, for you will not be ashamed;
    be not confounded, for you will not be disgraced;
  for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
  For your Maker is your husband,
    the LORD of hosts is his name;
  and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
  For the LORD has called you
    like a wife deserted and grieved in spirit,
  like a wife of youth when she is cast off,
    says your God.
  For a brief moment I deserted you,
    but with great compassion I will gather you.
  In overflowing anger for a moment
    I hid my face from you,
  but with everlasting love I will have compassion on you,”
    says the LORD, your Redeemer.
  “This is like the days of Noah¹ to me:
    as I swore that the waters of Noah
    should no more go over the earth,
  so I have sworn that I will not be angry with you,
    and will not rebuke you.
  For the mountains may depart
    and the hills be removed,
  but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,”
    says the LORD, who has compassion on you.
  “O afflicted one, storm-tossed and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires.²
  I will make your pinnacles of agate,³
    your gates of carbuncles,⁴
    and all your wall of precious stones.
  All your children shall be taught by the LORD,
    and great shall be the peace of your children.
  In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.
  If anyone stirs up strife,
    it is not from me;
  whoever stirs up strife with you
    shall fall because of you.
  Behold, I have created the smith
    who blows the fire of coals
    and produces a weapon for its purpose.
  I have also created the ravager to destroy;
    no weapon that is fashioned against you shall succeed,
    and you shall refute every tongue that rises against you in judgment.
  This is the heritage of the servants of the LORD
    and their vindication⁵ from me, declares the LORD.”

Footnotes

[1] 54:9 Some manuscripts For this is as the waters of Noah
[2] 54:11 Or lapis lazuli
[3] 54:12 Or jasper, or ruby
[4] 54:12 Or crystal
[5] 54:17 Or righteousness

(ESV)

Gospels and Epistles: 1 Thessalonians 2:1-16 1 Thessalonians 2:1-16

1 Thessalonians 2:1-16

Paul's Ministry to the Thessalonians

2 For you yourselves know, brothers,¹ that our coming to you was not in vain. But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. For our appeal does not spring from error or impurity or any attempt to deceive, but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. For we never came with words of flattery,² as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle³ among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

And we also thank God constantly⁴ for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men⁵ but as what it really is, the word of God, which is at work in you believers. For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,⁶ who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!⁷

Footnotes

[1] 2:1 Or brothers and sisters; also verses 9, 14, 17
[2] 2:5 Or with a flattering speech
[3] 2:7 Some manuscripts infants
[4] 2:13 Or without ceasing
[5] 2:13 The Greek word anthropoi can refer to both men and women
[6] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders and others under their influence, who opposed the Christian faith in that time
[7] 2:16 Or completely, or forever

(ESV)