<?xml version='1.0' encoding='UTF-8'?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-4305233387858938493</atom:id><lastBuildDate>Wed, 10 Sep 2025 00:11:53 +0000</lastBuildDate><category>featured books</category><category>interview</category><category>philosophy of religion</category><category>2008 EPS conference</category><category>ethics</category><category>epistemology</category><category>william lane craig</category><category>alvin plantinga</category><category>apologetics</category><category>dallas willard</category><category>moral knowledge</category><category>naturalism</category><category>2011 EPS conference</category><category>jp moreland</category><category>news</category><category>philosophia christi</category><category>philosophical anthropology</category><category>annual meeting</category><category>scripture</category><category>natural theology</category><category>Acton Institute</category><category>aquinas</category><category>call for papers</category><category>metaphysics</category><category>Acton University</category><category>arguments for the existence of God</category><category>analytic theology</category><category>paul copan</category><category>philosophy of mind</category><category>political philosophy</category><category>problem of evil</category><category>religious epistemology</category><category>ontology</category><category>philosophical theology</category><category>new atheists</category><category>economics</category><category>thomism</category><category>2017 EPS Conference</category><category>peter williams</category><category>spiritual formation</category><category>angus menuge</category><category>gregg ten elshof</category><category>paul k. moser</category><category>scott rae</category><category>chad meister</category><category>christology</category><category>mike austin</category><category>natural law</category><category>r. scott smith</category><category>theological anthropology</category><category>virtue</category><category>aaron preston</category><category>c.s. lewis</category><category>consciousness</category><category>physicalism</category><category>platonic realism</category><category>richard swinburne</category><category>substance dualism</category><category>worldview</category><category>Holy Spirit</category><category>atonement</category><category>bioethics</category><category>center for christian thought</category><category>core identity</category><category>disappearance of moral knowledge</category><category>existential</category><category>god and abstract objects</category><category>jim spiegel</category><category>justice</category><category>paul gould</category><category>virtue ethics</category><category>Disappearance of Moral Knowledge (book)</category><category>aesthetics</category><category>books</category><category>capitalism</category><category>christian worldview integration series</category><category>culture</category><category>economic justice</category><category>events</category><category>evil</category><category>gregory ganssle</category><category>human flourishing</category><category>intelligent design</category><category>keith yandell</category><category>moral formation</category><category>morality of economics</category><category>origins</category><category>political power</category><category>politics</category><category>postmodernism</category><category>resources</category><category>richard davis</category><category>richard dawkins</category><category>science</category><category>soul</category><category>steve porter</category><category>virtues</category><category>12:1</category><category>2019 EPS Conference</category><category>analytic philosophy</category><category>book reviews</category><category>christ-shaped philosophy</category><category>christian physicalism</category><category>common good</category><category>dru johnson</category><category>evolution</category><category>fred sanders</category><category>incarnation</category><category>kerygmatic philosophy</category><category>kierkegaard</category><category>libertarian freedom</category><category>nicholas wolterstorff</category><category>ramified natural theology</category><category>reason</category><category>rj snell</category><category>scripture and philosophy</category><category>spirituality</category><category>stephen meyer</category><category>2009 EPS conference</category><category>2010 EPS Conference</category><category>2020 EPS Conference</category><category>Aristotle</category><category>Darwinism</category><category>Naturalism and our Knowledge of Reality (book)</category><category>Templeton Foundation</category><category>abraham kuyper</category><category>affectivity</category><category>ben arbour</category><category>bruce little</category><category>charles taliaferro</category><category>christian philosophy</category><category>christian scholarship</category><category>christianity and science</category><category>civil society</category><category>creation</category><category>dave baggett</category><category>determinism</category><category>doing philosophy</category><category>eudaimonism</category><category>evidentialism</category><category>fine-tuning argument</category><category>gary habermas</category><category>greg forster</category><category>hell</category><category>intentionality</category><category>introducing philosophy of religion (book)</category><category>jerry walls</category><category>john kilner</category><category>joshua farris</category><category>miracles</category><category>old testament ethics</category><category>religious diversity</category><category>robert larmer</category><category>stephen evans</category><category>steve cowan</category><category>theodicy</category><category>theology and science</category><category>thomas mccall</category><category>trinitarianism</category><category>tyler mcnabb</category><category>wisdom</category><category>10:1</category><category>20:2</category><category>Alasdair MacIntyre</category><category>Augustine</category><category>I told me so (book)</category><category>Islam</category><category>Jonathan Pennington</category><category>Larry Hurtado</category><category>Peter S. Williams</category><category>Scripture&#39;s Knowing (book)</category><category>Virtues of capitalism (book)</category><category>advice to Christian philosophers</category><category>analytic theology (book)</category><category>andrew loke</category><category>angus mengue</category><category>antony flew</category><category>aseity</category><category>atheism</category><category>beauty</category><category>brandon rickabaugh</category><category>christian miller</category><category>cognitive dissonance</category><category>common grace</category><category>cosmological arguments</category><category>craig hazen</category><category>craig mitchell</category><category>david horner</category><category>dc schindler</category><category>death</category><category>dennis jowers</category><category>divine genocide</category><category>divine hiddenness</category><category>dualism</category><category>education for human flourishing (book)</category><category>eleonore stump</category><category>essentialism</category><category>evangelicalism</category><category>goodness</category><category>graham oppy</category><category>grant program</category><category>hermeneutics</category><category>history of philosophy</category><category>humility</category><category>hylomorphic dualism</category><category>james davison hunter</category><category>james spiegel</category><category>jason sexton</category><category>john rawls</category><category>jonathan edwards</category><category>jonathan loose</category><category>kalam</category><category>kant</category><category>making of an atheist (book)</category><category>methodological naturalism</category><category>michael murray</category><category>michael rea</category><category>mihretu guta</category><category>miroslav volf</category><category>modernism</category><category>moral philosophy</category><category>moral realism</category><category>moral theology</category><category>nietzsche</category><category>nominalism</category><category>oliver crisp</category><category>ontology of knowledge</category><category>original sin</category><category>owen anderson</category><category>pascal</category><category>patrick smith</category><category>paul moser</category><category>paul spears</category><category>philosophy</category><category>philosophy and law</category><category>philosophy of culture</category><category>philosophy of science</category><category>pneumatology</category><category>protestant social thought</category><category>providence</category><category>r. douglas geivett</category><category>reason and worldviews</category><category>remembering ben arbour</category><category>resurrection of Jesus</category><category>resurrection of the body</category><category>ross inman</category><category>scientism</category><category>scott smith</category><category>social trinity</category><category>steve loomis</category><category>stewart goetz</category><category>theism</category><category>theistic evolution</category><category>theology and culture</category><category>thomas nagel</category><category>timothy o&#39;connor</category><category>tremper longman</category><category>vocation</category><category>wayne grudem</category><category>william hasker</category><category>worldview integration</category><category>10:2</category><category>12:2</category><category>14:1</category><category>2011 apologetics conference</category><category>2012 EPS conference</category><category>Baylor</category><category>Blackwell Companion to Substance Dualism (book)</category><category>Communal Reading in the Time of Jesus (book)</category><category>Doing the Right Thing</category><category>EPS</category><category>Epistemology and Biblical Theology (book)</category><category>God is good (book)</category><category>God is great</category><category>Humility and Human Flourishing (book)</category><category>In Search of Moral Knowledge (book)</category><category>Joshua Rasmussen</category><category>Kingdom Calling (interview)</category><category>Kingdom of God</category><category>Ratio Christi</category><category>Responsible Belief (book)</category><category>Why People Matter (book)</category><category>Winter 2011</category><category>a reasonable God (book)</category><category>abductive anthropological argument</category><category>adam smith</category><category>afterlife</category><category>agent causation</category><category>alexis de tocqueville</category><category>alfred mele</category><category>amos yong</category><category>amy sherman</category><category>analytic moral theology</category><category>anscombe</category><category>anselm</category><category>art</category><category>barth</category><category>biola university</category><category>bonhoeffer</category><category>boredom</category><category>brian j. wright</category><category>calvinism</category><category>charles taylor</category><category>christopher hitchens</category><category>cicero</category><category>clay jones</category><category>clifford williams</category><category>community</category><category>compassion</category><category>contingency</category><category>corey miller</category><category>corruption</category><category>cosmology</category><category>craig bartholomew</category><category>craig keener</category><category>cristian mihut</category><category>daniel dennett</category><category>david mcpherson</category><category>david naugle</category><category>descartes</category><category>dispositions</category><category>divine perfection</category><category>dolf te velde</category><category>doug groothuis</category><category>downward causation</category><category>e.j. lowe</category><category>entrepreneurship</category><category>environment</category><category>eric olson</category><category>european leadership forum</category><category>existential dissonance</category><category>existential reasons for belief in God</category><category>fiction</category><category>fictionalism</category><category>forgiveness</category><category>frank beckwith</category><category>free will</category><category>god</category><category>good god (book)</category><category>gospels</category><category>greg welty</category><category>human dignity</category><category>imago Dei</category><category>immortality</category><category>intermediary institutions</category><category>j. daryl charles</category><category>james anderson</category><category>job</category><category>john depoe</category><category>john finnis</category><category>jonathan mark threlfall</category><category>kantianism</category><category>kevin corcoran</category><category>kishore jayabalan</category><category>knowing christ today (book)</category><category>kryptic model of the incarnation (book)</category><category>laws of nature</category><category>liberal democracy</category><category>logic</category><category>love</category><category>love of wisdom (book)</category><category>mark coppenger</category><category>mark hamilton</category><category>marriage</category><category>materialism</category><category>metaontology</category><category>michael polanyi</category><category>michael tooley</category><category>michael tye</category><category>missional professor (book)</category><category>molinism</category><category>moral apologetics</category><category>moral psychology</category><category>moral theory</category><category>moral values</category><category>nancey murphy</category><category>oliver o&#39;donovan</category><category>parenthood</category><category>patheos</category><category>patricia churchland</category><category>paul k.moser</category><category>pentecostal philosophy</category><category>petitionary prayer</category><category>phenomenology</category><category>philosophical thelogy</category><category>philosophy of color</category><category>philosophy of language</category><category>philosophy of mathematics</category><category>posthuman</category><category>practical philosophy</category><category>public theology</category><category>realism</category><category>recalcitrant imago dei</category><category>reductionism</category><category>reformation</category><category>religious liberty</category><category>reviews</category><category>rik peels</category><category>robert audi</category><category>robert george</category><category>robert koons</category><category>robert velarde</category><category>self-deception</category><category>self-knowledge</category><category>spirit of the disciplines</category><category>stephen c. dilley</category><category>stephen davis</category><category>stephen parrish</category><category>stephen wykstra</category><category>steven duby</category><category>sustainability</category><category>systematic theology</category><category>terrorism</category><category>the clarity of god&#39;s existence</category><category>the soul (book)</category><category>theism and ultimate explanation (book)</category><category>theological aesthetics</category><category>theological engagement with california culture</category><category>theological ethics</category><category>thomas senor</category><category>timothy pickavance</category><category>tom mccall</category><category>trinity</category><category>violence</category><category>walter schultz</category><category>william dembski</category><category>william p. alston</category><category>work</category><category>11:1</category><category>11:2</category><category>13:2</category><category>15:2</category><category>19:1</category><category>2008 apologetics conference</category><category>2013 EPS conference</category><category>A Little Book for New Philosophers (book)</category><category>A Vindication of Politics (book)</category><category>Abrahamic faiths</category><category>Abstract Objects (book)</category><category>Acedia and its Discontents (book)</category><category>Alan Millard</category><category>An Introduction to Christian Worldview (book)</category><category>Analytic Philosophy (book)</category><category>Approach Philosophy of Religion (book)</category><category>Aquinas Among the Protestants (book)</category><category>Aquinas&#39;s Disputed Questions on Evil (book)</category><category>Atheism: A Critical Analysis (book)</category><category>Atonement (book)</category><category>Atonement and the Death of Christ (book)</category><category>Authentically Emergent (book)</category><category>Autism and Thought Insertion (book)</category><category>Being Good: Christian Virtues for Everyday Life (book)</category><category>Belief</category><category>Beyond the Modern Age (book)</category><category>Biblical Philosophy (book)</category><category>Bryan Institute</category><category>Burke</category><category>Cambridge Companion to the Problem of Evil (book)</category><category>Cartesian Psychophysics of the Whole Nature of Man (book)</category><category>Character Gap (book)</category><category>Charles Hill</category><category>Christ and Cosmos (book)</category><category>Christian Physicalism? (book)</category><category>Christianity and Philosophical Culture in the Fifth Century (book)</category><category>Church in Ordinary Time (book)</category><category>Consciousness and the Ontology of Properties (book)</category><category>Contemplation and Kingdom (book)</category><category>Contours of the Kuyperian Tradition (book)</category><category>Creation ex nihilo (book)</category><category>Cyborg Selves (book)</category><category>DZ Phillips</category><category>Debating Christian Religious Epistemology (book)</category><category>Debating Medieval Natural (book)</category><category>Declaration of Independence and God (book); owen anderson</category><category>Deep Things of God (Book)</category><category>Defending the Correspondence Theory of Truth (book)</category><category>Destroyer of the gods (book)</category><category>Dispositionalism (book)</category><category>Does God Matter (featured book)</category><category>Doing Philosophy as a Christian (book)</category><category>Dysteleology (book)</category><category>EPS statement</category><category>Entering into Rest (book)</category><category>Epistemological Skyhook (book)</category><category>Evil (book)</category><category>Explaining Evil (book)</category><category>Flourishing (book)</category><category>For a Better Worldliness (book)</category><category>Freedom from Reality (book)</category><category>Frege</category><category>From the Knowledge Argument to Mental Substance (book)</category><category>Genesis 1-2</category><category>God and Abstract Objects (book)</category><category>God and Creation in the Theology of Thomas Aquinas and Karl Barth (book)</category><category>God and the Multiverse (book)</category><category>God and the Problem of Evil (book)</category><category>God in Himself (book)</category><category>Gospel of Happiness (book)</category><category>Hegel</category><category>Heidegger</category><category>Hidden Divinity and Religious Belief (book)</category><category>History of Western Philosophy (book)</category><category>Homo Religiosus (book)</category><category>Human Rites (book)</category><category>Identity Theory</category><category>Institutional Corruption (book)</category><category>Introduction to Theological Anthropology (book)</category><category>Invitation to Analytic Christian Theology (book)</category><category>Jacob Shatzer</category><category>Jesus the Great Philosopher (book)</category><category>John Paul II</category><category>Journal of Spiritual Formation and Soul Care</category><category>Justice and Charity (book)</category><category>Knowledge</category><category>Knowledge by Ritual (book)</category><category>Kripke</category><category>Locke</category><category>Love and the Postmodern Predicament (book)</category><category>Machiavelli</category><category>Madison</category><category>Martin Luther&#39;s Theology of Beauty (book)</category><category>Medieval Wisdom for Modern Christians (book)</category><category>Metametaphysics and the Sciences (book)</category><category>Metaphysical Perspectives (book)</category><category>Metaphysics (book)</category><category>Metaphysics and the Tri-Personal God (book)</category><category>Michael Kruger</category><category>Montesquieu</category><category>Natural Law (book)</category><category>Naturalism and the First-Person Perspective (book)</category><category>Naturalness of Belief (book)</category><category>Need to Know (book)</category><category>Not by Nature but by Grace (book)</category><category>Our Deepest Desires (book)</category><category>Outgrowing God (book)</category><category>Pascal&#39;s Wager (book)</category><category>Petitionary Prayer (book)</category><category>Philosophical Essays Against Open Theism (book)</category><category>Philosophical Primer on the Summa Theologica (book)</category><category>Pilgrimage as Moral and Aesthetic Formation in Augustine&#39;s Thought (book)</category><category>Plantingian Religious Epistemology and World Religions (book)</category><category>Political Philosophy and the Republican Future (book)</category><category>Politics of the Person as the Politics of Being</category><category>Pope Benedict</category><category>Pope Francis</category><category>Pope Francis and the Caring Society</category><category>Pride</category><category>Problem of Universals in Contemporary Philosophy (book)</category><category>Property and Practical Reason (book)</category><category>Ratio et Fides (book) robert wood</category><category>Religious Epistemology (book)</category><category>Religious Liberty and the Law (book)</category><category>Renewing Philosophy of Religion (book)</category><category>Revelation</category><category>Richard Regan</category><category>Robust Ethics (book)</category><category>Roger Bagnall</category><category>Ronnie Campbell</category><category>Routledge Handbook of Metaphysical Grounding (book)</category><category>Routledge Handbook of Philosophy of Imagination (book)</category><category>SBL/AAR</category><category>Saving Belief (book)</category><category>Science and the Good (book)</category><category>Scott D. Charlesworth</category><category>Selfhood</category><category>Spirit Hermeneutics (book)</category><category>Spiritual Disciplines for the Life of the World (book)</category><category>Spirituality and the Good Life (book)</category><category>Structure and the Metaphysics of Mind (book)</category><category>Subjectivity (book)</category><category>Substance and the Fundamentality of the Familiar (book)</category><category>Taking Rites Seriously (book)</category><category>The Atlas of Reality (book)</category><category>The Concept of Social Justice (book)</category><category>The Fear of the Lord is Wisdom (book)</category><category>The God Relationship (book)</category><category>The God of the Bible (book)</category><category>The Knower and the Known (book)</category><category>The Naturalness of Belief (book)</category><category>The Nature of Miracles (book)</category><category>The Nature of the Human Soul (book)</category><category>The Routledge Handbook of Philosophy of Colour (book)</category><category>The Sermon on the Mount and Human Flourishing (book)</category><category>The Testimony of the Spirit (book)</category><category>Theistic Evolution (book)</category><category>Thomas Hobbes and the Natural Law (book)</category><category>Three Dynamisms of Faith (book)</category><category>To Shape a New World (book)</category><category>Transhumanism and the Image of God (God)</category><category>Two Dozen (or so) Arguments for God (book)</category><category>Understanding Religious Experience (book)</category><category>Virtue and Meaning (book)</category><category>Virtue as Consent to Being (book)</category><category>Walking Through Twilight (book)</category><category>Wealth of Persons (book)</category><category>William Jaworski</category><category>Winter 2020</category><category>Worldviews and the Problem of Evil (book)</category><category>a Theological Critique (book)</category><category>a.g. holdier</category><category>aaron bunch</category><category>aaron kheriaty</category><category>abortion</category><category>absolute creationism</category><category>abstract objects</category><category>academic advancement</category><category>acedia</category><category>adam barkman</category><category>adam green</category><category>adam johnson</category><category>adam lloyd johnson</category><category>adam macleod</category><category>adoption</category><category>agrarianism</category><category>albrecht dürer</category><category>alex byrne</category><category>alex chafuen</category><category>alister mcgrath</category><category>allen verhey</category><category>amber griffoen</category><category>amy gutmann</category><category>amy kind</category><category>amy laura hall</category><category>amy plantinga pauw</category><category>and Christian Virtue Theory (book)</category><category>and God (book)</category><category>and Rousseau</category><category>and the Civic Order (book)</category><category>anders breivik</category><category>andreas widmer</category><category>andrew fulford</category><category>andrew hay</category><category>andrew selby</category><category>andrew torrance</category><category>ann sophie meincke</category><category>annihilationism</category><category>anselmian libertarianism</category><category>anthony bradley</category><category>anthony thiselton</category><category>are you there? (book)</category><category>arthur f. holmes</category><category>artificial intelligence</category><category>assisted-suicide</category><category>audio</category><category>austin hill</category><category>autobiography</category><category>axiology</category><category>barry carey</category><category>before virtue (book)</category><category>benjamin mccraw</category><category>bill heatley</category><category>blogs</category><category>bob huff</category><category>bonnie miller-mclemore</category><category>brad mellon</category><category>brandon terry</category><category>brant m. himes</category><category>brendan sweetman</category><category>brian smith</category><category>bruce benson</category><category>business</category><category>c. charles wang</category><category>c. donald smedley</category><category>california</category><category>californianism</category><category>calling</category><category>calvin college</category><category>camilla serck-hanssen</category><category>carl raschke</category><category>carson holloway</category><category>causation</category><category>centralization</category><category>character</category><category>charles colson</category><category>charles nemeth</category><category>chris armstrong</category><category>christian moral life (book)</category><category>christian practical wisdom (book)</category><category>christian scharen</category><category>christian thought (book)</category><category>christianity today award</category><category>christopher  kaczor</category><category>christopher reese</category><category>christopher woznicki</category><category>circular reasoning</category><category>closer to truth</category><category>color</category><category>common law</category><category>communitarianism</category><category>conceptualism</category><category>concha martinez-vidal</category><category>conference</category><category>constructivism</category><category>contests</category><category>continental philosophy</category><category>cosmopsychism</category><category>craig blomberg</category><category>craig carter</category><category>creation care</category><category>critiques of capitalism</category><category>dani rabinowitz</category><category>daniel heimbach</category><category>daniel houck</category><category>dave werther</category><category>david alan reed</category><category>david bentley hart</category><category>david f. horkott</category><category>david gushee</category><category>david haines</category><category>david hume</category><category>david lews</category><category>david papineau</category><category>david vander laan</category><category>david vandrunen</category><category>david walsh</category><category>debate</category><category>deborah haarsma</category><category>dementia</category><category>dennis greeson</category><category>dennis hollinger</category><category>dennis plaisted</category><category>deontology</category><category>derek brown</category><category>derek rishmawy</category><category>derk pereboom</category><category>desires</category><category>devil</category><category>dietrich von hildebrand</category><category>discounts</category><category>distributism</category><category>divine command theory</category><category>donald t. williams</category><category>donation campaign</category><category>dorothy bass</category><category>douglas groothuis</category><category>dying</category><category>ecclesiology</category><category>ed feser</category><category>eddie colanter</category><category>edmund husserl</category><category>education</category><category>election</category><category>elliot sober</category><category>emmanuel levinas</category><category>emotions</category><category>envy</category><category>epistemic externalism</category><category>erik baldwin</category><category>erik clary</category><category>erik wielenberg</category><category>ernest fortin</category><category>establishment of religion</category><category>esther meek</category><category>eternal generation</category><category>ethic</category><category>ethics for inquiry about God</category><category>eugene merrill</category><category>euthyphro</category><category>euthyphro dilemma</category><category>evan lenow</category><category>evangelism</category><category>evidentialism and the will to believe (book)</category><category>evolutionary argument against naturalism</category><category>evolutionary explanations of religious belief</category><category>fact-value split</category><category>fairness</category><category>fame</category><category>family</category><category>feline do vale</category><category>fiona macpherson</category><category>francesca aran murphy</category><category>francis schaeffer</category><category>frank farrell</category><category>fred dretske</category><category>freedom</category><category>freedom and self-creation (book)</category><category>frode kjosavik</category><category>gabriele galluzzo</category><category>garrett pendergraft</category><category>garry deweese</category><category>gary anderson</category><category>gender</category><category>george berkeley</category><category>gettier</category><category>gilbert meilaender</category><category>globalization</category><category>globochrist</category><category>god of the gaps</category><category>godless moral realism</category><category>goodness of god</category><category>gordon r. lewis</category><category>gospel</category><category>graham twelftree</category><category>great-good</category><category>greg boyd</category><category>gregory bruce smith</category><category>hans madueme</category><category>hayden stephen</category><category>heaven</category><category>history of theology</category><category>howard robinson</category><category>hud hudson</category><category>hugh gauch</category><category>hugh mccann</category><category>human greatness</category><category>hylomorphism</category><category>idealism</category><category>idealism and christian philosophy (book)</category><category>idealism and christian theology (book)</category><category>imagination</category><category>innovation</category><category>integrative theology</category><category>interest</category><category>iris murdoch</category><category>is god a moral monster (book)</category><category>isaac lifshitz</category><category>j. b. stump</category><category>j.l. Schellenberg</category><category>j.r.r. tolkein</category><category>jack friedman</category><category>james branch</category><category>james dew</category><category>james k. smith</category><category>james nieman</category><category>jason baehr</category><category>jason blakely</category><category>jason mcmartin</category><category>jean bethke elshtain</category><category>jean porter</category><category>jeanine thweatt-bates</category><category>jeff schloss</category><category>jeffrey bingham</category><category>jeffrey brower</category><category>jennifer powell mcnutt</category><category>jeremy carey</category><category>jeremy evans</category><category>jewish economic thought</category><category>jim slagle</category><category>jim stump</category><category>jl schellenberg</category><category>john betz</category><category>john churchill</category><category>john franke</category><category>john hare</category><category>john hawthorne</category><category>john howell</category><category>john jefferson davis</category><category>john mcnerney</category><category>john milbank</category><category>john rziha</category><category>john searle</category><category>john stackhouse</category><category>john stonestreet</category><category>john warwick montgomery</category><category>jordan wessling</category><category>jose luis falguera</category><category>joseph buijs</category><category>josh malone</category><category>jr</category><category>jt bridges</category><category>jurisprudence</category><category>justin barnard</category><category>justin grace</category><category>karam forum</category><category>karl popper</category><category>katherin rogers</category><category>kathleen cahalan</category><category>keith johnson</category><category>keith loftin</category><category>keith ward</category><category>ken grasso</category><category>kent dunnington</category><category>kerymatic philosophy</category><category>kevin diller</category><category>kevin hart</category><category>kevin j. vanhoozer</category><category>kevin kennedy</category><category>kevin voss</category><category>khaldoun sweis</category><category>klaas kraay</category><category>klass kraay</category><category>knud logstrup</category><category>kody cooper</category><category>kyle david bennet</category><category>lawrence pasternack</category><category>laws</category><category>linda zagzebski</category><category>longings</category><category>lord of the rings</category><category>louis roy</category><category>luke stamps</category><category>lynne rudder baker</category><category>lyotard</category><category>m.v. dougherty</category><category>manfred svensson</category><category>marc cortez</category><category>mark bowald</category><category>mark chapman</category><category>mark daniel liederbach</category><category>mark foreman</category><category>mark liederbach</category><category>mark linville</category><category>mark mattes</category><category>mark murphy</category><category>markus bockmuehl</category><category>martin luther</category><category>martin luther king</category><category>mary angelica neenan</category><category>mary jo sharp</category><category>matt getz</category><category>matthew arbo</category><category>matthew benton</category><category>matthew d. wright</category><category>matthew flannagan</category><category>matthew kaemingk</category><category>matthew roberts</category><category>medical ethics</category><category>mental illness</category><category>mereology</category><category>metaethics</category><category>metametaphysics</category><category>michae tooley</category><category>michael almeida</category><category>michael bergmann</category><category>michael berhow</category><category>michael chaberek</category><category>michael clark</category><category>michael erickson</category><category>michael krom</category><category>michael loux</category><category>michael mclymond</category><category>michael miller</category><category>michael novak</category><category>michael raven</category><category>michael s. jones</category><category>michael sleasman</category><category>michael steinmetz</category><category>michael waddell</category><category>miracles (web series)</category><category>mission</category><category>modality</category><category>moral particularism</category><category>morality</category><category>multiverse</category><category>myk habets</category><category>nabeel qureshi</category><category>nathaniel gray sutanto</category><category>near-death experiences</category><category>nelson pike</category><category>neo-aristotelian</category><category>networking</category><category>neuromania</category><category>neuroscience</category><category>new argument against materialism</category><category>new theism</category><category>nicholas rescher</category><category>noetic sin</category><category>nominalism relativsim</category><category>notre dame</category><category>oikonomia network</category><category>omnipresence</category><category>omniscience</category><category>omnispatiality</category><category>ontological</category><category>ontological arguments</category><category>open theism</category><category>open-mindedness</category><category>origin of religion</category><category>origins of divine christology (book)</category><category>osama bin laden</category><category>owen strachan</category><category>oxford handbook of christology (book)</category><category>pastors</category><category>paul bartha</category><category>paul bloom</category><category>paul dehart</category><category>paul franks</category><category>paul kjoss helseth</category><category>paul knitter</category><category>paul martens</category><category>paul nedelisky</category><category>paul nelson</category><category>paul shockley</category><category>pentateuch</category><category>personalism</category><category>personhood</category><category>perspectivalism</category><category>peter heslam</category><category>peter hitchens</category><category>peter leithart</category><category>peter martens</category><category>peter van inwagen</category><category>phil zylla</category><category>philip goff</category><category>philip quinn</category><category>philip stewart</category><category>phillip carey</category><category>philosophy of sports</category><category>physical determinism</category><category>pilgrimage</category><category>podcast</category><category>political theology</category><category>postmodern</category><category>poverty</category><category>practical postulate</category><category>practical reason</category><category>pragmatism</category><category>prayer</category><category>principle of alternative possibilities</category><category>professionalism</category><category>property rights</category><category>psychology of religion</category><category>public faith in action (book)</category><category>r.j. snell</category><category>randal rauser</category><category>rationalism</category><category>raymond tallis</category><category>realist modal structuralism</category><category>reason and faith: themes from richard swinburne (book)</category><category>reasons and worldviews</category><category>redistribution</category><category>reference</category><category>regional</category><category>religious discourse</category><category>religious freedom</category><category>religulous</category><category>rhetoric</category><category>riccardo saccenti</category><category>richard averbeck</category><category>richard hassing</category><category>richard of st. victor</category><category>richard taylor</category><category>rights</category><category>rituals</category><category>robert arp</category><category>robert chisholm</category><category>robert cochran</category><category>robin dale hadaway</category><category>rocco buttiglione</category><category>roland ehlke</category><category>ron highfield</category><category>ronald dworkin</category><category>rorty</category><category>rr reno</category><category>russell diSilvestro</category><category>ryan mcannally-linz</category><category>ryan rippee</category><category>sacramental</category><category>sam shamoun</category><category>same-sex marriage</category><category>sarah stewart-kroeker</category><category>scott aiken</category><category>scott davison</category><category>scott harrower</category><category>scott swaim</category><category>secularism</category><category>secularization</category><category>seumas miller</category><category>shalom</category><category>shawn graves</category><category>shawn ritenour</category><category>simon cushing</category><category>skeptical theism</category><category>slavery</category><category>sloth</category><category>social ontology</category><category>social science</category><category>sophie gibb</category><category>sovereignty</category><category>sports</category><category>stephanie nordby</category><category>stephen g. shaw</category><category>stephen greggo</category><category>steve halla</category><category>steve wellum</category><category>steven cowan</category><category>steven mcguire</category><category>steven smith</category><category>steven studebaker</category><category>structuralism</category><category>substance</category><category>summer 2011</category><category>t. ryan byerly</category><category>talbot school of theology</category><category>tawa anderson</category><category>teleology</category><category>theological prolegomena</category><category>theology</category><category>theology anthropology</category><category>thinking in tongues (book)</category><category>thomas hobbes</category><category>thomas oord</category><category>timothy erdel</category><category>timothy mcGrew</category><category>timothy shah</category><category>to change the world (book)</category><category>tommie shelby</category><category>trans humanism</category><category>transhumanism</category><category>travel</category><category>travis coblentz</category><category>trent dougherty</category><category>tri-personal God</category><category>trinitarian ecclesiology. creation</category><category>troy nunley</category><category>truth</category><category>tyler wittman</category><category>utilitarianism</category><category>vice</category><category>victor claar</category><category>w. bradford littlejohn</category><category>w.k. clifford</category><category>walter kaiser</category><category>wayne house</category><category>web of belief</category><category>welfarism</category><category>wesley morriston</category><category>why this evil? (book)</category><category>will honeycutt</category><category>william james</category><category>wittgenstein</category><category>writing</category><title>EPS Blog</title><description>This is the blog area for the Evangelical Philosophical Society and its journal, Philosophia Christi.</description><link>https://blog.epsociety.org/</link><managingEditor>noreply@blogger.com (Lenny Esposito)</managingEditor><generator>Blogger</generator><openSearch:totalResults>546</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-4822195969318376913</guid><pubDate>Mon, 29 Aug 2022 23:42:00 +0000</pubDate><atom:updated>2022-08-29T16:42:42.665-07:00</atom:updated><title>Enjoy the New Website for the Evangelical Philosophical Society</title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-KdewQk_7jhy51h2hQcKeUAXMPO1cbjznk3934H0fvqrwAySNuvG9E_7UpAjPv3I95C6uwVwResEsLh9fyi3lfD-CddmV8lKaRyF7ImvrYg2WWTdfvQnjbc41Ng6SyMzrQOe9gCaEdKyduAUBN2LKo7GPG8I_-Zmbn1FmcPMPnJA5rhGUyxULMJ6d/s2530/Screen%20Shot%202022-08-29%20at%204.40.43%20PM.png&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;1716&quot; data-original-width=&quot;2530&quot; height=&quot;434&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-KdewQk_7jhy51h2hQcKeUAXMPO1cbjznk3934H0fvqrwAySNuvG9E_7UpAjPv3I95C6uwVwResEsLh9fyi3lfD-CddmV8lKaRyF7ImvrYg2WWTdfvQnjbc41Ng6SyMzrQOe9gCaEdKyduAUBN2LKo7GPG8I_-Zmbn1FmcPMPnJA5rhGUyxULMJ6d/w640-h434/Screen%20Shot%202022-08-29%20at%204.40.43%20PM.png&quot; width=&quot;640&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;p&gt;The website includes&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;a href=&quot;https://www.epsociety.org/article-category/video/&quot; target=&quot;_blank&quot;&gt;Videos&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href=&quot;https://www.epsociety.org/articles/&quot; target=&quot;_blank&quot;&gt;Web Articles&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href=&quot;https://www.epsociety.org/web-projects/&quot; target=&quot;_blank&quot;&gt;Web Projects&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href=&quot;https://www.epsociety.org/category/featured-books/&quot; target=&quot;_blank&quot;&gt;Featured Books&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href=&quot;https://www.epsociety.org/category/interview/&quot; target=&quot;_blank&quot;&gt;Interviews&lt;/a&gt;&lt;/li&gt;&lt;li&gt;Information about &lt;a href=&quot;https://www.epsociety.org/philosophia-christi/&quot; target=&quot;_blank&quot;&gt;Philosophia Christi&lt;/a&gt;, including an updated &lt;a href=&quot;https://www.epsociety.org/submit-an-article/&quot; target=&quot;_blank&quot;&gt;Submission Form&lt;/a&gt;.&lt;/li&gt;&lt;li&gt;Information about the &lt;a href=&quot;https://www.epsociety.org/annual-meeting/&quot; target=&quot;_blank&quot;&gt;EPS Annual Meeting&lt;/a&gt;&amp;nbsp;and other &lt;a href=&quot;https://www.epsociety.org/news/&quot; target=&quot;_blank&quot;&gt;News&lt;/a&gt;.&lt;/li&gt;&lt;/ul&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Bookmark &lt;a href=&quot;http://www.epsociety.org&quot;&gt;www.epsociety.org&lt;/a&gt;&lt;/div&gt;&lt;p&gt;&lt;/p&gt;</description><link>https://blog.epsociety.org/2022/08/enjoy-new-website-for-evangelical.html</link><author>noreply@blogger.com (Joe Gorra)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-KdewQk_7jhy51h2hQcKeUAXMPO1cbjznk3934H0fvqrwAySNuvG9E_7UpAjPv3I95C6uwVwResEsLh9fyi3lfD-CddmV8lKaRyF7ImvrYg2WWTdfvQnjbc41Ng6SyMzrQOe9gCaEdKyduAUBN2LKo7GPG8I_-Zmbn1FmcPMPnJA5rhGUyxULMJ6d/s72-w640-h434-c/Screen%20Shot%202022-08-29%20at%204.40.43%20PM.png" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-9109055739156573054</guid><pubDate>Wed, 03 Mar 2021 16:18:00 +0000</pubDate><atom:updated>2021-03-03T08:23:11.522-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Autism and Thought Insertion (book)</category><category domain="http://www.blogger.com/atom/ns#">consciousness</category><category domain="http://www.blogger.com/atom/ns#">descartes</category><category domain="http://www.blogger.com/atom/ns#">e.j. lowe</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">mihretu guta</category><category domain="http://www.blogger.com/atom/ns#">ontology</category><category domain="http://www.blogger.com/atom/ns#">philosophical anthropology</category><category domain="http://www.blogger.com/atom/ns#">Selfhood</category><category domain="http://www.blogger.com/atom/ns#">sophie gibb</category><title>Collection of Essays offers Analysis of &quot;selfhood, the first-person pronoun &#39;I&#39;, and the first-person perspective.&quot;</title><description>&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/41eRb1ip8ML._SX331_BO1,204,203,200_.jpg&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;333&quot; height=&quot;198&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/41eRb1ip8ML._SX331_BO1,204,203,200_.jpg&quot; width=&quot;132&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;p&gt;&lt;span style=&quot;font-size: small;&quot;&gt;Imprint Academic just released, &lt;a href=&quot;https://amzn.to/3c3Bw4a&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Selfhood, Autism and Thought Insertion&lt;/i&gt;&lt;/a&gt;, co-edited by Mihretu P. Guta and Sophie Gibb. Guta &lt;/span&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;is currently teaching philosophy at Biola University, Azusa Pacific 
University, and Addis Ababa University. He is also working on a 
manuscript entitled &lt;i&gt;The Metaphysics of Substance and Personhood: A Non-Theory Laden Approach&lt;/i&gt;. &lt;/span&gt;&lt;/span&gt;Sophie Gibb is Professor of Philosophy in the Department of Philoso­phy, Durham University. Recent papers are on the ontology of the mental causation debate, the 
subset account of property realization, and tropes and laws.&lt;/p&gt;&lt;p&gt;From the publisher&#39;s description: &lt;br /&gt;&lt;/p&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;This book, a reprint of a special issue of the Journal of Consciousness Studies, presents engaging and informative analysis of three interrelated notions, namely: selfhood, the first-person pronoun &#39;I&#39;, and the first-person perspective. Philosophers have long debated about these notions on non-empirical grounds, often focusing on the question of whether the first-person pronoun &#39;I&#39;, beyond its role as a grammatical term, has an underlying implication for the ontology of selfhood. Philosophers continuously grapple with whether the first-person pronoun ‘I’ is a referring expression and, if it is, what its referent is or could be. To give an adequate treatment of such questions, philosophers have begun working across the relevant disciplines. This book highlights some excellent examples of the complex nature of first-person thoughts as they figure in linguistics, autism, thought insertion in schizophrenia, and the phenomenon of mental autonomy. In Selfhood, Autism and Thought Insertion, many of the leading philosophers working on this issue, as well as a few emerging scholars, have written 12 new essays addressing questions besetting the ontology of selfhood. The essays address topics as diverse as reflections on E.J. Lowe’s non-Cartesian substance dualism, physical determinism, the metaphysics and anti-metaphysics of the self, animalism, neo-Lockean persons, rationality and the first person, whether the first person is essentially a linguistic concept, first-person and third-person perspectives and autism, consciousness, the first-person perspective and neuro-imaging, thought insertion, and mental autonomy. The contributors to this volume do not agree in all of the details associated with the notion of selfhood, yet they all have a common conviction that the central questions besetting it must be taken seriously.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;/p&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;In 2011, Guta published an article in &lt;a href=&quot;http://www.epsociety.org/philchristi/default.asp&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Philosophia Christi&lt;/i&gt;&lt;/a&gt; on &quot;&lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2011_0013_0001_0035_0058&quot; target=&quot;_blank&quot;&gt;Frank Jackson&#39;s Location Problem and Argument from the Self&lt;/a&gt;&quot; (vol. 13, no. 1).&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</description><link>https://blog.epsociety.org/2021/03/collection-of-essays-offers-analysis-of.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-5298026738709766569</guid><pubDate>Wed, 17 Feb 2021 22:57:00 +0000</pubDate><atom:updated>2021-02-22T12:13:56.453-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">alvin plantinga</category><title>Participate in the APA&#39;s Inaugural Alvin Plantinga Prize</title><description>&lt;p&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://www.apaonline.org/resource/resmgr/images2/alvin_plantinga.jpg&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;479&quot; data-original-width=&quot;360&quot; height=&quot;151&quot; src=&quot;https://www.apaonline.org/resource/resmgr/images2/alvin_plantinga.jpg&quot; width=&quot;113&quot; /&gt;&lt;/a&gt;&lt;/div&gt;The American Philosophical Association (APA) is currently accepting submissions for &quot;&lt;a href=&quot;https://www.apaonline.org/page/plantinga&quot; target=&quot;_blank&quot;&gt;the inaugural Alvin Plantinga Prize&lt;/a&gt;.&quot;&amp;nbsp;&lt;p&gt;&lt;/p&gt;&lt;p&gt;Submission deadline: &lt;b&gt;March 30, 2021&lt;/b&gt;.&amp;nbsp;&lt;/p&gt;&lt;p&gt;From the blog of the APA: &lt;br /&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;blockquote&gt;&lt;p&gt;The APA’s newest prize was established in honor of Alvin Plantinga, John A. O’Brien Emeritus Professor of Philosophy at the University of Notre Dame and a past president of the APA Central Division. The Alvin Plantinga Prize is funded through the generosity of the Bossenbroek Family Foundation. The prize will recognize original essays that engage philosophical issues about or in substantial ways related to theism.

One prize of $10,000 and up to two honorable mention prizes of $5,000 each will be awarded annually. Submissions must be in English, within the range of 6,000–10,000 words. Submissions will be assessed according to canons of excellence for which Alvin Plantinga is eminent: clarity, rigor, and originality.&amp;nbsp;&lt;/p&gt;&lt;p&gt;Any APA member may submit an essay. To submit an essay by March 30, fill out the submission &lt;a href=&quot;https://www.apaonline.org/page/plantinga_sub&quot; target=&quot;_blank&quot;&gt;form&lt;/a&gt;.&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;/p&gt;</description><link>https://blog.epsociety.org/2021/02/participate-in-apas-inaugural-alvin.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-8183660631513124826</guid><pubDate>Mon, 25 Jan 2021 19:34:00 +0000</pubDate><atom:updated>2021-02-22T12:23:45.350-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">incarnation</category><category domain="http://www.blogger.com/atom/ns#">kalam</category><category domain="http://www.blogger.com/atom/ns#">philosophical theology</category><category domain="http://www.blogger.com/atom/ns#">philosophy of mathematics</category><category domain="http://www.blogger.com/atom/ns#">platonic realism</category><category domain="http://www.blogger.com/atom/ns#">problem of evil</category><category domain="http://www.blogger.com/atom/ns#">providence</category><category domain="http://www.blogger.com/atom/ns#">Winter 2020</category><title>Philosophical Theology Contributions in the Winter 2020 issue of Philosophia Christi</title><description>&lt;div style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;The Winter 2020 issue, writes Editor Ross Inman, will be &quot;packed with contributions, mostly in the area of philosophical theology, such as God and the nature of time, the causal principle and the kalam cosmological argument, the problem of evil, the metaphysics of the Incarnation, providence, theistic mathematical Platonism, and more.&quot;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div role=&quot;presentation&quot; style=&quot;line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;Enjoy some of the latest articles, philosophical notes, and book reviews from authors like R. T. Mullins, John Jefferson Davis, Robert Larmer, James N. Anderson, K. Lauriston Smith, Rad Miksa, and many others! &lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div role=&quot;presentation&quot; style=&quot;line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div role=&quot;presentation&quot; style=&quot;line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;For as low as $25/yr, &lt;/span&gt;&lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;sign-up/renew&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; your subscription today (EPS Membership includes a print subscription to the journal).&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div role=&quot;presentation&quot; style=&quot;line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div role=&quot;presentation&quot; style=&quot;line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Want digital only access to the journal? EPS members get a discounted rate through the &lt;a href=&quot;https://www.pdcnet.org/pc/Philosophia-Christi&quot; target=&quot;_blank&quot;&gt;Philosophy Documentation Center&lt;/a&gt; (includes the entire archive - &lt;a href=&quot;https://www.pdcnet.org/collection-anonymous/browse?fp=pc&amp;amp;fq=pc%2FYear%2F&quot; target=&quot;_blank&quot;&gt;over 1,000 contributions&lt;/a&gt; -since 1999!).&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;</description><link>https://blog.epsociety.org/2021/01/philosophical-theology-contributions-in.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-8570821818310064115</guid><pubDate>Thu, 26 Nov 2020 00:58:00 +0000</pubDate><atom:updated>2020-11-28T17:09:08.502-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">ben arbour</category><category domain="http://www.blogger.com/atom/ns#">remembering ben arbour</category><title>Joshua Farris Remembers Ben Arbour</title><description>&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;With the recent and very &lt;a href=&quot;https://religionnews.com/2020/11/07/southwestern-baptist-adjunct-professor-wife-struck-and-killed-by-drag-racer/&quot; target=&quot;_blank&quot;&gt;tragic&amp;nbsp;death&lt;/a&gt;&amp;nbsp;of EPS member, Ben Arbour, and his dear wife, Meg, EPS President, Mike Austin, has&amp;nbsp;&lt;a href=&quot;http://epsociety.org/library/articles.asp?pid=434&amp;amp;mode=detail&quot; target=&quot;_blank&quot;&gt;invited&lt;/a&gt;&amp;nbsp;friends and colleagues of Ben to offer their reflections on Ben&#39;s life, his care for philosophy, and his ministry to others.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Ben&#39;s friend and colleague, &lt;a href=&quot;https://www.linkedin.com/authwall?trk=gf&amp;amp;trkInfo=AQHqfXnTb3yfiAAAAXYRi3WovSqi4xSoS-f-Wu7bsDbITKYVbm_lC6DtYThxwrtt2CyFP-FxXudUNS25LdtqhHUWCoeNIupv7AS3riB6GFGbi8LaZ_0U5R_CqWeWaOEyxSqb-fo=&amp;amp;originalReferer=https://www.google.com&amp;amp;sessionRedirect=https%3A%2F%2Fwww.linkedin.com%2Fin%2Fjoshua-farris-50b9a958&quot; target=&quot;_blank&quot;&gt;Joshua Farris&lt;/a&gt; (Executive Director, Alpine Christian School; Director of Trinity School of Theology)&lt;/span&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;, offers this personal reflection:&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;blockquote&gt;“Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver&amp;nbsp;&lt;i&gt;us&lt;/i&gt;;” (2 Corinthians 1:10)&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;Ben Arbour, and his wife Meg, passed away on Friday November 6, 2020. Their death seems to have been sudden, and it was certainly tragic. They were the victims of a drag race early in the morning that Friday.&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;I am still dismayed by Ben’s (and Meg’s, but I will focus on Ben) death. The feeling of shock has stayed with me since I first heard the news early Friday morning shortly after waking up.&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;Ben, as many have stated already, was an extrovert. He was outgoing and loved a good discussion or a bit of banter. He would call you up randomly and delineate an argument he had been turning over in his head that day. Often the argument had something to do with Higher-Ed, politics, theology, or, his favorite topic—metaphysical idealism.&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;Ben was an important figure in Christian philosophy. Investing himself primarily in the Evangelical Philosophical Society, he broadened his influence internationally through his writings on Anselmian theism and Open Theism. Both conservative and traditional, Ben was rightly discouraged and critical of the left leaning trend in the world of “Christian Philosophy”—something he saw as ironically the beginning of the end for the community. Ben lived out his convictions and was unafraid to challenge the convictions of others—even when it meant speaking against the trends of our times. Ben, for all the reasons here mentioned, was an important fixture in the Christian philosophy community. He challenged ideas and, most importantly, he brought people together for philosophical discussion (at times those with quite disparate perspectives). He organized several philosophical conferences for EPS and others. For this reason alone, he is a significant figure in our community and his absence will be noticed by all.&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;More importantly, Ben was a friend. Good friends are hard to find. Ben often challenged me in ways that I found frustrating, but after some time I knew it came from a heart that loved me and my virtue—whether it be intellectual or volitional. His life was instructive in this way in that he prodded his friends toward virtue.&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;His death has been instructive. When I heard others jump to the hope before properly processing his untimely death, I was discouraged. His death was and is devastating. While I am weary of easy believ-ism, my resolve is to trust that He will deliver us from the grave. He has been faithful in the past, and he will be faithful again. I will see Ben again.&amp;nbsp;&lt;/blockquote&gt;&lt;/span&gt;&lt;/div&gt;</description><link>https://blog.epsociety.org/2020/11/joshua-farris-remembers-ben-arbour.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-2610645193126500337</guid><pubDate>Tue, 24 Nov 2020 00:21:00 +0000</pubDate><atom:updated>2020-11-28T16:56:10.954-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">ben arbour</category><category domain="http://www.blogger.com/atom/ns#">remembering ben arbour</category><title>Greg Trickett Remembers Ben Arbour </title><description>With the recent and very &lt;a href=&quot;https://religionnews.com/2020/11/07/southwestern-baptist-adjunct-professor-wife-struck-and-killed-by-drag-racer/&quot; target=&quot;_blank&quot;&gt;tragic death&lt;/a&gt; of EPS member, Ben Arbour, and his dear wife, Meg, EPS President, Mike Austin, has &lt;a href=&quot;http://epsociety.org/library/articles.asp?pid=434&amp;amp;mode=detail&quot; target=&quot;_blank&quot;&gt;invited&lt;/a&gt; friends and colleagues of Ben to offer their reflections on Ben&#39;s life, his care for philosophy, and his ministry to others.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Ben&#39;s friend and colleague, &lt;a href=&quot;https://www.wcinstruction.net/syllabi/course/view.php?id=98&quot; target=&quot;_blank&quot;&gt;Greg Trickett&lt;/a&gt; (Associate Professor of Philosophy at Weatherford College) offers this personal reflection:&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;div&gt;On the night of Thursday, November 5th, just after midnight, Ben and Meg Arbour were tragically killed while coming home from a date. They were hit by a street racer less than two blocks from their home. I heard the news of their deaths on Friday morning at around 10am. In that instant, time slowed and my world changed. Those of you who met Ben know that he didn’t know a stranger. You also know that he and Meg touched and positively impacted so many lives. If you didn’t know him, chances are you knew others who did. Within the Christian Philosophical community, there were far fewer than six degrees that separated Ben from any other person. Personally, for me he was one of a handful of my closest friends.&amp;nbsp;
&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Ben thrived on his friends, they were like oxygen for him, and he was in his element in large crowds where he knew lots of people. I went to several conferences with him and it was typical to find Ben at lunch or dinner trying his best to gather every single one of his friends to go somewhere for a meal. I think he enjoyed those gatherings more than the presentations, and he really enjoyed the presentations.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;But &lt;i&gt;I&lt;/i&gt; enjoyed the smaller gatherings, especially when just the five of us, Ben and I along with Jay Howell, Brad Palmer, and David Williams, would hang out. The last thing we did was go golfing for Brad’s and my birthdays. Two weeks before that, we’d gathered at my house to play the board game, Pandemic which Ben thoroughly enjoyed.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;It hurts. And I know his family is hurting exponentially more. Please pray for Ben and Meg’s four children as they cope and begin to face a life without their parents. (If you are wanting to help, please consider contributing to a fund set up for their kids through Wedgewood Baptist Church at &lt;a href=&quot;http://Arbourfund.org&quot;&gt;Arbourfund.org&lt;/a&gt;. Make sure to designate your donation to “Arbour fund.”) But there is comfort in all this. It is a comfort found in the faith and hope to which Ben and Meg held. Their faith was in Christ who came so that all may be saved and find hope; their hope was in the resurrection. I look forward to seeing Ben again. Much to Ben’s pleasure, it’ll be a bigger group next time, but I know I’ll see him again, because my faith and hope are the same.&amp;nbsp;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;Greg and Ben co-authored a 2018 article in &lt;a href=&quot;http://epsociety.org/philchristi/default.asp&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Philosophia Christi&lt;/i&gt;&lt;/a&gt;, &quot;&lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2018_0020_0002_0567_0580&quot; target=&quot;_blank&quot;&gt;Evil Does Not Pose Any Special Problem for Berkeleyan Idealism: An Idealist Response to John DePoe&lt;/a&gt;.&quot;
&lt;/div&gt;</description><link>https://blog.epsociety.org/2020/11/greg-trickett-remembers-ben-arbour.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-8106546608213427699</guid><pubDate>Wed, 18 Nov 2020 17:19:00 +0000</pubDate><atom:updated>2020-11-18T09:21:26.243-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">ben arbour</category><category domain="http://www.blogger.com/atom/ns#">remembering ben arbour</category><title>John Gilhooly Remembers Ben Arbour</title><description>&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;With the recent and very tragic &lt;a href=&quot;https://religionnews.com/2020/11/07/southwestern-baptist-adjunct-professor-wife-struck-and-killed-by-drag-racer/&quot; target=&quot;_blank&quot;&gt;death&lt;/a&gt; of EPS member, Ben Arbour, and his dear wife, Meg, EPS President, Mike Austin, has &lt;a href=&quot;http://epsociety.org/library/articles.asp?pid=434&amp;amp;mode=detail&quot; target=&quot;_blank&quot;&gt;invited&lt;/a&gt; friends and colleagues of Ben to offer their reflections on Ben&#39;s life, his care for philosophy, and his ministry to others.&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Ben&#39;s friend and colleague, John Gilhooly (Director of Honors Program, Assistant Professor of Philosophy and Theology, at &lt;a href=&quot;https://www.cedarville.edu/academic-schools-and-departments/biblical-and-theological-studies/faculty-staff/gilhooly-john&quot; target=&quot;_blank&quot;&gt;Cedarville University&lt;/a&gt;), offers this reflection:&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Ben was a wonderful, relentless, indefatigable advocate for clarity in our speech about God, purity in our devotion to Christ, and charity in our conduct by the Spirit. He was a loyal friend: equal measures bold and honest. He knew no strangers because he showed no partiality. He argued fiercely because he cared deeply. He took his work seriously but he could laugh at himself. His friends knew that even a causal joke directed his way would provoke a serious response - even as he chuckled at the absurdity.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;b id=&quot;docs-internal-guid-b4539013-7fff-a92e-d5bc-2c2221d76134&quot; style=&quot;-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; caret-color: rgb(0, 0, 0); color: black; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-decoration: none; text-indent: 0px; text-transform: none; widows: auto; word-spacing: 0px;&quot;&gt;&lt;span style=&quot;white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;I realized when I met Ben that I did not love analytic philosophy. I wouldn&#39;t do it for free or as a hobby. But, Ben&#39;s professional accomplishments were something he happened to do when the more pressing business of his work or family or church was complete. He had a passion in his pursuits that was contagious, even if his grit and tenacity for argument were so surpassing that few could imitate the&amp;nbsp;frenzied pace of his joyous life.&amp;nbsp;Ben was a hurricane that could argue.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;b style=&quot;-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; caret-color: rgb(0, 0, 0); color: black; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-decoration: none; text-indent: 0px; text-transform: none; widows: auto; word-spacing: 0px;&quot;&gt;&lt;span style=&quot;white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;I will miss him until the Day, and the academic community is poorer for the vacuum of personality and insight that Ben leaves behind.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;p&gt;For the EPS web project on &lt;a href=&quot;http://epsociety.org/library/articles.asp?pid=384&quot; target=&quot;_blank&quot;&gt;The Philosophy of Theological Anthropology&lt;/a&gt;, Ben and John wrote on &quot;&lt;a href=&quot;http://epsociety.org/library/articles.asp?pid=409&amp;amp;mode=detail&quot; target=&quot;_blank&quot;&gt;Transgenderism, Human Ontology, and the Metaphysics of Properties&lt;/a&gt;.&quot;&amp;nbsp;&lt;/p&gt;</description><link>https://blog.epsociety.org/2020/11/john-gilhooly-remembers-ben-arbour.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-930067369090526732</guid><pubDate>Mon, 16 Nov 2020 18:13:00 +0000</pubDate><atom:updated>2020-11-16T10:18:17.868-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">atheism</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">new atheists</category><category domain="http://www.blogger.com/atom/ns#">Outgrowing God (book)</category><category domain="http://www.blogger.com/atom/ns#">Peter S. Williams</category><category domain="http://www.blogger.com/atom/ns#">peter williams</category><title>A Beginner’s Guide to Richard Dawkins and the God Debate</title><description>&lt;div style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://www.peterswilliams.com/wp-content/uploads/2020/08/OG_FrontCover.jpg&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;675&quot; data-original-width=&quot;451&quot; height=&quot;233&quot; src=&quot;http://www.peterswilliams.com/wp-content/uploads/2020/08/OG_FrontCover.jpg&quot; width=&quot;156&quot; /&gt;&lt;/a&gt;&lt;/div&gt;In 2020, Cascade Books published &lt;i&gt;&lt;a href=&quot;https://www.amazon.com/Outgrowing-God-Beginners-Richard-Dawkins/dp/153269346X&quot; target=&quot;_blank&quot;&gt;Outgrowing God? A Beginner&#39;s Guide to Richard Dawkins and the God Decade&lt;/a&gt;&lt;/i&gt;, &lt;span style=&quot;font-family: inherit;&quot;&gt;written by Peter S. Williams. Peter S. Williams is an English philosopher, author, and Assistant Professor in Communication and Worldviews at NLA University College at Gimlekollen in Kristiansand, Norway.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;From the publisher&#39;s description:&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;blockquote&gt;Join a cast of characters, with different perspectives, thinking through some of the biggest questions in life, as they discuss atheist Richard Dawkins’ book&amp;nbsp;&lt;span style=&quot;box-sizing: border-box; font-style: italic;&quot;&gt;Outgrowing God&lt;/span&gt;:&amp;nbsp;&lt;span style=&quot;box-sizing: border-box; font-style: italic;&quot;&gt;A Beginner’s Guide&lt;/span&gt;. Written in the form of a dialogue between members of a student book club,&amp;nbsp;&lt;span style=&quot;box-sizing: border-box; font-style: italic;&quot;&gt;Outgrowing God&lt;/span&gt;&lt;i&gt;?&lt;/i&gt;&amp;nbsp;&lt;span style=&quot;box-sizing: border-box; font-style: italic;&quot;&gt;A Beginner’s Guide to Richard Dawkins and the God Debate&lt;/span&gt;&amp;nbsp;encourages critical thinking about Professor Dawkins’ arguments concerning God, Jesus and the Bible.&lt;/blockquote&gt;&lt;p&gt;Learn more about the book by visiting &lt;a href=&quot;http://www.peterswilliams.com/publications/books/outgrowing-god/&quot;&gt;PeterSWilliams.com&lt;/a&gt;, along with links to supplemental resources, including various videos and papers presented by Williams.&amp;nbsp;&lt;/p&gt;&lt;/span&gt;&lt;/div&gt;</description><link>https://blog.epsociety.org/2020/11/a-beginners-guide-to-richard-dawkins.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-3409820057873560383</guid><pubDate>Thu, 05 Nov 2020 19:48:00 +0000</pubDate><atom:updated>2020-11-16T12:44:47.466-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">2020 EPS Conference</category><category domain="http://www.blogger.com/atom/ns#">aquinas</category><category domain="http://www.blogger.com/atom/ns#">daniel houck</category><category domain="http://www.blogger.com/atom/ns#">deborah haarsma</category><category domain="http://www.blogger.com/atom/ns#">evolution</category><category domain="http://www.blogger.com/atom/ns#">feline do vale</category><category domain="http://www.blogger.com/atom/ns#">hans madueme</category><category domain="http://www.blogger.com/atom/ns#">original sin</category><category domain="http://www.blogger.com/atom/ns#">origins</category><title>2020 Panel Discussions at EPS-ETS on &quot;The Genealogical Adam and Eve&quot; and “Aquinas, Original Sin, and the Challenge of Evolution”</title><description>&lt;div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;At the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/annual.asp&quot; style=&quot;color: black; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;2020 annual conference&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; of the Evangelical Philosophical Society (EPS) - which is held in conjunction with the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/annual_meeting_overview&quot; style=&quot;color: black; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Evangelical Theological Society&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; (ETS) - enjoy live virtual discussions (November 16-20) centered around dozens of pre-recorded paper presentations (&lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;color: black; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;full schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;).&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Additionally, come participate in live panel discussions on &lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Thursday, November 19th&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, which include EPS and ETS contributors:&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;p style=&quot;font-weight: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-weight: bold; white-space: pre-wrap;&quot;&gt;1:30 PM – 4:40 PM (Eastern)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p style=&quot;font-weight: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Author Meets Critic: Joshua Swamidass’&amp;nbsp;&lt;span style=&quot;font-style: italic;&quot;&gt;The Genealogical Adam and Eve&lt;/span&gt;.&lt;/span&gt;&lt;/p&gt;&lt;p style=&quot;font-weight: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Moderator: Ken Keathley&amp;nbsp;(Southeastern Baptist Theological Seminary)&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Panelists:&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Richard E. Averbeck&amp;nbsp;(Trinity Evangelical Divinity&amp;nbsp;School)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Andrew Loke&amp;nbsp;(Hong Kong Baptist University)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;William Lane Craig&amp;nbsp;(Talbot School of Theology &amp;amp; Houston Baptist University)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Ken Keathley&amp;nbsp;(Southeastern Baptist Theological&amp;nbsp;Seminary)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Joshua Swamidass&amp;nbsp;(Washington University)&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Enjoy further discussion on this topic at an &lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=208&quot; target=&quot;_blank&quot;&gt;EPS session at AAR/SBL on December 1st&lt;/a&gt;.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span&gt;&lt;a name=&#39;more&#39;&gt;&lt;/a&gt;&lt;/span&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;1:30 PM – 4:40 PM (Eastern)&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Analytic Theology: “Aquinas, Original Sin, and the Challenge of Evolution”&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Daniel Houck (John Leland Center for Theological Studies): “Aquinas, Original Sin, and the Challenge of Evolution: The Proposal Summarized.”&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Respondents:&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Deborah Haarsma* (BioLogos)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Hans Madueme (Covenant College)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Fellipe do Vale (Southern Methodist University)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Daniel Houck (John Leland Center for Theological &lt;/span&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Studies): A Rejoinder to My Critics&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;* Invited Guest of ETS&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span style=&quot;font-weight: 700;&quot;&gt;Important Conference and Registration Information&lt;br /&gt;&lt;/span&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;All updates for conference sessions can be found in the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;virtual schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt; managed by the ETS.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;All presenters and participants must register for the conference via the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/registration_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;ETS website&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;. If you need assistance or have questions about conference registration, please email &lt;/span&gt;&lt;a style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;meeting@etsjets.org&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;You must be a current member to register for the EPS conference. &lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;Please sign-up/renew for &lt;/span&gt;&lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;EPS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt; OR &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/renewal_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;ETS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt; annual membership. EPS membership includes a print subscription to &lt;/span&gt;&lt;a href=&quot;http://www.epsociety.org/philchristi/default.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;Philosophia Christi&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt; &lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;(preview the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/philchristi/current-issue.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;Current Issue&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt; of the journal)&lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline;&quot;&gt;.&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;span id=&quot;docs-internal-guid-3eb705c5-7fff-88d9-f070-ee69d132ae31&quot;&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Reminder&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Five EPS Panel Sessions&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; are being hosted in light of the American Academy of Religion and the Society of Biblical Literature annual conference. EPS sessions are November 30-December 2! Session themes include: &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=205&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Modernizing the Beatific Vision: Philosophical and Scientific Perspectives on the Visio Dei&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=206&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Analyzing Doctrine&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: Book Panel&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=208&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: Science and Religion in &lt;/span&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;The Genealogical Adam and Eve&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, by S. Joshua Swamidass&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=207&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Christian Philosophical Theology and the Church&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; and &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=209&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: &lt;/span&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;God and Ultimate Origins: A Novel Cosmological Argument,&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; by Andrew Ter Ern Loke&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot; (registration info at the links). &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span&gt;&lt;span style=&quot;font-family: Georgia; font-size: 12pt; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;</description><link>https://blog.epsociety.org/2020/11/2020-panel-discussions-at-eps-ets-on.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-3603726672472799861</guid><pubDate>Thu, 05 Nov 2020 19:41:00 +0000</pubDate><atom:updated>2020-11-05T11:49:01.523-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">2020 EPS Conference</category><category domain="http://www.blogger.com/atom/ns#">analytic theology</category><category domain="http://www.blogger.com/atom/ns#">dolf te velde</category><category domain="http://www.blogger.com/atom/ns#">Jonathan Pennington</category><category domain="http://www.blogger.com/atom/ns#">nathaniel gray sutanto</category><category domain="http://www.blogger.com/atom/ns#">scott swaim</category><category domain="http://www.blogger.com/atom/ns#">scripture</category><category domain="http://www.blogger.com/atom/ns#">scripture and philosophy</category><category domain="http://www.blogger.com/atom/ns#">steven duby</category><title>2020 Panel Discussions at EPS-ETS on &quot;God in Himself: Scripture, Metaphysics, and the Task of Christian Theology”</title><description>&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;At the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/annual.asp&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;2020 annual conference&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; of the Evangelical Philosophical Society (EPS) - which is held in conjunction with the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/annual_meeting_overview&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Evangelical Theological Society&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; (ETS) - enjoy live virtual discussions (November 16-20) centered around dozens of pre-recorded paper presentations (&lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;full schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;).&amp;nbsp;&lt;/span&gt;&lt;b id=&quot;docs-internal-guid-b8569f65-7fff-5cbe-150f-86ac29d9b8a1&quot; style=&quot;-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; caret-color: rgb(0, 0, 0); color: black; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-decoration: none; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px;&quot;&gt;&lt;br /&gt;&lt;/b&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Additionally, come participate in live panel discussions on &lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Thursday, November 19th&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, which include EPS and ETS contributors:&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;8:30 AM – 11:40 AM (Eastern)&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;“God in Himself: Scripture, Metaphysics, and the Task of Christian Theology”&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Moderator: Alden McCray (Oak Hill College) Introduction&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Respondents:&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Scott R. Swain (Reformed Theological Seminary)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Jonathan T. Pennington (Southern Baptist Theological Seminary)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Nathaniel Gray Sutanto (Reformed Theological Seminary)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Dolf te Velde (Theological University Kampen / ETF Leuven)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Steven J. Duby (Grand Canyon University)&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Important Conference and Registration Information&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;All updates for conference sessions can be found in the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;virtual schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; managed by the ETS.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;All presenters and participants must register for the conference via the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/registration_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;ETS website&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;. If you need assistance or have questions about conference registration, please email &lt;/span&gt;&lt;a style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;meeting@etsjets.org&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;You must be a current member to register for the EPS conference. &lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;Please sign-up/renew for &lt;/span&gt;&lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;EPS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; OR &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/renewal_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;ETS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; annual membership. EPS membership includes a print subscription to &lt;/span&gt;&lt;a href=&quot;http://www.epsociety.org/philchristi/default.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;Philosophia Christi&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; &lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;(preview the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/philchristi/current-issue.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;Current Issue&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; of the journal)&lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;.&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Reminder&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Five EPS Panel Sessions&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; are being hosted in light of the American Academy of Religion and the Society of Biblical Literature annual conference. EPS sessions are November 30-December 2! Session themes include: &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=205&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Modernizing the Beatific Vision: Philosophical and Scientific Perspectives on the Visio Dei&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=206&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Analyzing Doctrine&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: Book Panel&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=208&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: Science and Religion in &lt;/span&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;The Genealogical Adam and Eve&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, by S. Joshua Swamidass&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=207&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Christian Philosophical Theology and the Church&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; and &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=209&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: &lt;/span&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;God and Ultimate Origins: A Novel Cosmological Argument,&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; by Andrew Ter Ern Loke&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot; (registration info at the links). &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;</description><link>https://blog.epsociety.org/2020/11/2020-eps-panel-discussion-on-god-in.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-6253250825649787757</guid><pubDate>Thu, 05 Nov 2020 19:30:00 +0000</pubDate><atom:updated>2020-11-16T14:09:01.776-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">2020 EPS Conference</category><category domain="http://www.blogger.com/atom/ns#">Islam</category><category domain="http://www.blogger.com/atom/ns#">public theology</category><category domain="http://www.blogger.com/atom/ns#">work</category><title>2020 Panel Discussions at EPS-ETS: &quot;Islam &amp; Evangelical Christianity&quot; and &quot;Christian Ethics&quot;</title><description>&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;At the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/annual.asp&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;2020 annual conference&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; of the Evangelical Philosophical Society (EPS) - which is held in conjunction with the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/annual_meeting_overview&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Evangelical Theological Society&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; (ETS) - enjoy live virtual discussions (November 16-20) centered around dozens of pre-recorded paper presentations (&lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;full schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;).&amp;nbsp;&lt;/span&gt;&lt;b id=&quot;docs-internal-guid-ed725c62-7fff-08e1-1f26-b5659518f1e4&quot; style=&quot;-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; caret-color: rgb(0, 0, 0); color: black; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-decoration: none; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px;&quot;&gt;&lt;br /&gt;&lt;/b&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Additionally, come participate in live panel discussions on &lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Monday, November 16th&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, which include EPS and ETS contributors:&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;1:30 PM – 4:40 PM (Eastern)&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Islam &amp;amp; Evangelical Christianity&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;“Understanding Our Neighbor: Muslims and Evangelicals in Conversation”&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Moderator: C. Donald Smedley (Rivendell Institute at Yale)&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Panelists:&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Hamza Yusuf* (Zaytuna College)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Asma T. Uddin* (Aspen Institute)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Mohamed Magid* (All Dulles Area Muslim Society (ADAMS) Center)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;John Hartley (Yale University)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Darrell Bock (Dallas Theological Seminary)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;C. Donald Smedley (Rivendell Institute at Yale)&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;* Invited Guest of ETS&lt;br /&gt;&lt;/span&gt;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&amp;nbsp;&lt;br /&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;3:30 PM – 4:25 PM (Eastern): Live Q&amp;amp;A Session&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;Christian Ethics: “Christian Theological Ethics and Human Labor” (Pre-Recorded Papers)&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;Matthew Kaemingk (Fuller Theological Seminary): Work, Worship, and Ethics: The Connection Between Liturgy and Labor in Deuteronomy 26.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;Amber Bowen (University of Aberdeen): Restoring the Dignity of Time&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;Heath W. Carter* (Princeton Theological Seminary): “Christianizing the Social Order”? Labor, Capital, and the Christian Origins of the New Deal.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;Matthew Arbo (Oklahoma Baptist University): The Concept of Work in Oliver O’Donovan’s Ethics as Theology Trilogy.&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;* Invited Guest of ETS&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Important Conference and Registration Information&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;All updates for conference sessions can be found in the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;virtual schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; managed by the ETS.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;All presenters and participants must register for the conference via the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/registration_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;ETS website&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;. If you need assistance or have questions about conference registration, please email &lt;/span&gt;&lt;a style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;meeting@etsjets.org&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;You must be a current member to register for the EPS conference. &lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;Please sign-up/renew for &lt;/span&gt;&lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;EPS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; OR &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/renewal_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;ETS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; annual membership. EPS membership includes a print subscription to &lt;/span&gt;&lt;a href=&quot;http://www.epsociety.org/philchristi/default.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;Philosophia Christi&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; &lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;(preview the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/philchristi/current-issue.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline;&quot;&gt;Current Issue&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt; of the journal)&lt;/span&gt;&lt;span style=&quot;font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; vertical-align: baseline;&quot;&gt;.&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Reminder&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: #1155cc; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Five EPS Panel Sessions&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; are being hosted in light of the American Academy of Religion and the Society of Biblical Literature annual conference. EPS sessions are November 30-December 2! Session themes include: &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=205&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Modernizing the Beatific Vision: Philosophical and Scientific Perspectives on the Visio Dei&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=206&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: italic; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Analyzing Doctrine&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: Book Panel&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=208&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: Science and Religion in &lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: italic; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;The Genealogical Adam and Eve&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, by S. Joshua Swamidass&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=207&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Christian Philosophical Theology and the Church&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; and &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=209&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: &lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: italic; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;God and Ultimate Origins: A Novel Cosmological Argument,&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; by Andrew Ter Ern Loke&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot; (registration info at the links).&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;p dir=&quot;ltr&quot; style=&quot;line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-family: Arial; font-size: 11pt; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span style=&quot;display: inline-block; position: relative; width: 100px;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</description><link>https://blog.epsociety.org/2020/11/2020-panel-discussions-at-eps-ets-islam.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-90964642291352081</guid><pubDate>Thu, 05 Nov 2020 19:22:00 +0000</pubDate><atom:updated>2020-11-17T06:30:48.751-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">2020 EPS Conference</category><category domain="http://www.blogger.com/atom/ns#">angus mengue</category><category domain="http://www.blogger.com/atom/ns#">atonement</category><category domain="http://www.blogger.com/atom/ns#">craig carter</category><category domain="http://www.blogger.com/atom/ns#">Islam</category><category domain="http://www.blogger.com/atom/ns#">kevin voss</category><category domain="http://www.blogger.com/atom/ns#">matthew kaemingk</category><category domain="http://www.blogger.com/atom/ns#">nominalism</category><category domain="http://www.blogger.com/atom/ns#">r. scott smith</category><category domain="http://www.blogger.com/atom/ns#">richard davis</category><category domain="http://www.blogger.com/atom/ns#">roland ehlke</category><category domain="http://www.blogger.com/atom/ns#">sam shamoun</category><category domain="http://www.blogger.com/atom/ns#">scott smith</category><category domain="http://www.blogger.com/atom/ns#">william lane craig</category><title>2020 EPS Panel Discussions on “William Lane Craig’s Nominalism and the Atonement” and &quot;Can Christianity and Islam Share a Public Square?&quot; and “Cross and Crescent: Confessions in Collision”</title><description>&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;At the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/annual.asp&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;2020 annual conference&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; of the Evangelical Philosophical Society (EPS) - which is held in conjunction with the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/annual_meeting_overview&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Evangelical Theological Society&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; (ETS) - enjoy live virtual discussions (November 16-20) centered around dozens of pre-recorded paper presentations (&lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;full schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;).&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Additionally, come participate in these live EPS panel discussions on &lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Tuesday, November 17th:&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;1:30 PM – 4:40 PM (Eastern)&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;“William Lane Craig’s Nominalism and the Atonement”&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;Moderator: R. Scott Smith (Biola University)&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;Panelists:&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;R. Scott Smith (Biola University)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Richard B. Davis (Tyndale University)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;William Lane Craig (Talbot School of Theology &amp;amp; Houston Baptist University)&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;div style=&quot;font-weight: normal; white-space: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;1:30 PM – 4:40 PM (Eastern)&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;font-weight: normal; white-space: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Public Theology: &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: inherit; white-space: pre-wrap;&quot;&gt;“Can Christianity and Islam Share a Public Square?”&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;font-weight: normal; white-space: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;font-weight: normal; white-space: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Moderators: Greg Forster (Trinity International University)&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;font-weight: normal; white-space: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Introduction: Richard Mouw (Calvin University)&lt;br /&gt;&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;font-weight: normal; white-space: normal;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Panelists:&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Matthew Kaemingk (Fuller Theological Seminary)&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Asma T. Uddin* (Aspen Institute)&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;* Invited Guest of ETS&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;6:30 PM – 9:40 PM (Eastern)&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;“Cross and Crescent: Confessions in Collision”&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;Moderator: Kevin E. Voss (Concordia University Wisconsin)&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;Panelists:&lt;br /&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Kevin E. Voss (Concordia University Wisconsin)&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Angus Menuge (Concordia University Wisconsin)&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Roland C. Ehlke (Concordia University Wisconsin)&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;Sam Shamoun (Answering Islam: A Christian – Muslim Dialog).&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;background-color: transparent; color: black; font-style: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&lt;span&gt;Important Conference and Registration Information&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;ul style=&quot;text-align: left;&quot;&gt;&lt;li&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;All updates for conference sessions can be found in the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/files/annual_meeting/2020_Program/Current_Posted_program.pdf&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;virtual schedule&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; managed by the ETS.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;All presenters and participants must register for the conference via the &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/registration_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;ETS website&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;. If you need assistance or have questions about conference registration, please email &lt;/span&gt;&lt;a style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;meeting@etsjets.org&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style=&quot;color: black; font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;You must be a current member to register for the EPS conference. &lt;/span&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Please sign-up/renew for &lt;/span&gt;&lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;EPS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; OR &lt;/span&gt;&lt;a href=&quot;https://www.etsjets.org/renewal_landing&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;ETS&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; annual membership. EPS membership includes a print subscription to &lt;/span&gt;&lt;a href=&quot;http://www.epsociety.org/philchristi/default.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Philosophia Christi&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; &lt;/span&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;(preview the &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/philchristi/current-issue.asp&quot; style=&quot;font-family: inherit; text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Current Issue&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;color: black; font-family: inherit; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; of the journal)&lt;/span&gt;&lt;span style=&quot;color: black; font-family: inherit; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;.&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;&lt;div&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; font-weight: 700; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Reminder&lt;/span&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: &lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: #1155cc; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Five EPS Panel Sessions&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; are being hosted in light of the American Academy of Religion and the Society of Biblical Literature annual conference. EPS sessions are November 30-December 2! Session themes include: &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=205&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Modernizing the Beatific Vision: Philosophical and Scientific Perspectives on the Visio Dei&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=206&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Analyzing Doctrine&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;: Book Panel&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=208&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: Science and Religion in &lt;/span&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;The Genealogical Adam and Eve&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;, by S. Joshua Swamidass&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;”; &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=207&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Christian Philosophical Theology and the Church&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot;; and &quot;&lt;/span&gt;&lt;a href=&quot;http://epsociety.org/events/default.asp?mode=detail&amp;amp;eid=209&quot; style=&quot;text-decoration: none;&quot;&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;Author Meets Critics: &lt;/span&gt;&lt;span style=&quot;color: black; font-style: italic; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;God and Ultimate Origins: A Novel Cosmological Argument,&lt;/span&gt;&lt;span style=&quot;color: black; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; text-decoration-skip: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;&quot;&gt; by Andrew Ter Ern Loke&lt;/span&gt;&lt;/a&gt;&lt;span style=&quot;font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-position: normal; vertical-align: baseline; white-space: pre-wrap;&quot;&gt;&quot; (registration info at the links). &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;</description><link>https://blog.epsociety.org/2020/11/2020-eps-panel-discussions-on-william.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-5943325243098731225</guid><pubDate>Tue, 13 Oct 2020 22:26:00 +0000</pubDate><atom:updated>2020-10-13T15:26:00.801-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">christology</category><category domain="http://www.blogger.com/atom/ns#">Jesus the Great Philosopher (book)</category><category domain="http://www.blogger.com/atom/ns#">Jonathan Pennington</category><category domain="http://www.blogger.com/atom/ns#">scripture</category><category domain="http://www.blogger.com/atom/ns#">scripture and philosophy</category><title>Jesus the Great Philosopher: Rediscovering the Wisdom Needed for the Good Life </title><description>&lt;p&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/41bNz+v7V6L._SX322_BO1,204,203,200_.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;324&quot; height=&quot;320&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/41bNz+v7V6L._SX322_BO1,204,203,200_.jpg&quot; width=&quot;208&quot; /&gt;&lt;/a&gt;&lt;/div&gt;In 2020, Brazos Press will release

&lt;a href=&quot;https://amzn.to/30MOIFC&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Jesus the Great Philosopher: Rediscovering the Wisdom Needed for the Good Life&lt;/i&gt;&lt;/a&gt;
by Jonathan T. Pennington.
&lt;a href=&quot;https://www.jonathanpennington.com&quot; target=&quot;_blank&quot;&gt;Jonathan T. Pennington &lt;/a&gt;(PhD, University of St. Andrews), a popular speaker, teacher, and preacher, is associate professor of New Testament interpretation and director of research doctoral studies at Southern Baptist Theological Seminary. He is also on staff as a preaching pastor at Sojourn East Church in Louisville, Kentucky. &lt;p&gt;&lt;/p&gt;&lt;p&gt;From the publisher&#39;s description of &lt;i&gt;Jesus the Great Philosopher: &lt;/i&gt;&lt;br /&gt;&lt;/p&gt;&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;/p&gt;&lt;blockquote&gt;Many of us tend to live as though Jesus represents the &quot;spiritual part&quot; of our lives. We don&#39;t clearly see how he relates to the rest of our experiences, desires, and habits. How can Jesus, the Bible, and Christianity become more than a compartmentalized part of our lives?&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote&gt;Highly regarded New Testament scholar and popular teacher Jonathan Pennington argues that we need to recover the lost biblical image of Jesus as the one true philosopher who teaches us how to experience the fullness of our humanity in the kingdom of God. Jesus teaches us what is good, right, and beautiful and offers answers to life&#39;s big questions: what it means to be human, how to be happy, how to order our emotions, and how we should conduct our relationships.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote&gt;This book brings Jesus and Christianity into dialogue with the ancient philosophers who asked the same big questions about finding meaningful happiness. It helps us rediscover biblical Christianity as a whole-life philosophy, one that addresses our greatest human questions and helps us live meaningful and flourishing lives.&lt;/blockquote&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;iframe allowfullscreen=&quot;&quot; class=&quot;BLOG_video_class&quot; height=&quot;323&quot; src=&quot;https://www.youtube.com/embed/l8mmDokY660&quot; width=&quot;388&quot; youtube-src-id=&quot;l8mmDokY660&quot;&gt;&lt;/iframe&gt;&lt;/div&gt;&lt;br /&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</description><link>https://blog.epsociety.org/2020/10/jesus-great-philosopher-rediscovering.html</link><author>noreply@blogger.com (Joe Gorra)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://img.youtube.com/vi/l8mmDokY660/default.jpg" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-8691853276871263591</guid><pubDate>Sat, 10 Oct 2020 13:55:00 +0000</pubDate><atom:updated>2020-10-10T06:55:58.259-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Biblical Philosophy (book)</category><category domain="http://www.blogger.com/atom/ns#">dru johnson</category><category domain="http://www.blogger.com/atom/ns#">scripture</category><category domain="http://www.blogger.com/atom/ns#">scripture and philosophy</category><title>Biblical Philosophy: A Hebraic Approach to the Old and New Testaments </title><description>&lt;p&gt;In 2021, Cambridge University Press will release 

&lt;a href=&quot;https://amzn.to/2Icrbrh&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Biblical Philosophy: A Hebraic Approach to the Old and New Testaments&lt;/i&gt;&lt;/a&gt;
by Dru Johnson.
&lt;a href=&quot;https://drujohnson.com/about/&quot; target=&quot;_blank&quot;&gt;Dru Johnson&lt;/a&gt; directs the &lt;a href=&quot;https://hebraicthought.org/what-is-the-cht/&quot; target=&quot;_blank&quot;&gt;Center for Hebraic Thought&lt;/a&gt; and is an associate professor of biblical studies at The King&#39;s College. &lt;/p&gt;&lt;p&gt;From the publisher&#39;s description of &lt;i&gt;Biblical Philosophy&lt;/i&gt;:&amp;nbsp;&lt;/p&gt;&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;/p&gt;&lt;blockquote&gt;In &lt;i&gt;Biblical Philosophy&lt;/i&gt;, Dru Johnson examines how the texts of Christian Scripture argue philosophically with ancient and modern readers alike. He demonstrates how biblical literature bears the distinct markers of a philosophical style in its use of literary and philosophical strategies to reason about the nature of reality and our place within it. Johnson questions traditional definitions of philosophy and compares the Hebraic style of philosophy with the intellectual projects of ancient Egypt, Mesopotamia, and Hellenism. Identifying the genetic features of the Hebraic philosophical style, Johnson traces its development from its hybridization in Hellenistic Judaism to its retrieval by the New Testament authors. He also shows how the Gospels and letters of Paul exhibit the same genetic markers, modes of argument, particular argument forms, and philosophical convictions that define the Hebraic style, while they engaged with Hellenistic rhetoric. His volume offers a model for thinking about philosophical styles in comparative philosophical discussions.&lt;/blockquote&gt;&lt;p&gt;Here is an introduction to the Center for Hebraic Thought:&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;iframe allowfullscreen=&quot;&quot; class=&quot;BLOG_video_class&quot; height=&quot;343&quot; src=&quot;https://www.youtube.com/embed/SdgPXOeRIZQ&quot; width=&quot;412&quot; youtube-src-id=&quot;SdgPXOeRIZQ&quot;&gt;&lt;/iframe&gt;&lt;/div&gt;&lt;br /&gt;&amp;nbsp;&lt;br /&gt;&lt;p&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</description><link>https://blog.epsociety.org/2020/10/biblical-philosophy-hebraic-approach-to.html</link><author>noreply@blogger.com (Joe Gorra)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://img.youtube.com/vi/SdgPXOeRIZQ/default.jpg" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-7902736271429428557</guid><pubDate>Tue, 06 Oct 2020 23:36:00 +0000</pubDate><atom:updated>2020-10-06T16:54:55.739-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">aquinas</category><category domain="http://www.blogger.com/atom/ns#">Contemplation and Kingdom (book)</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">kevin hart</category><category domain="http://www.blogger.com/atom/ns#">Kingdom of God</category><category domain="http://www.blogger.com/atom/ns#">richard of st. victor</category><title>Contemplation and Kingdom: What relation is there between Jesus&#39;s preaching of the Kingdom and the contemplation of God?</title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/31NvrU7O9HL._SX294_BO1,204,203,200_.jpg&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;296&quot; height=&quot;320&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/31NvrU7O9HL._SX294_BO1,204,203,200_.jpg&quot; width=&quot;190&quot; /&gt;&lt;/a&gt;&lt;/div&gt;St. Augustine&#39;s Press&#39; 2020 book,&amp;nbsp;&lt;i&gt;&lt;a href=&quot;https://www.amazon.com/Contemplation-Kingdom-Kevin-Hart/dp/1587311364/ref=as_li_ss_tl?dchild=1&amp;amp;keywords=Contemplation+and+Kingdom+Hart,+Kevin&amp;amp;qid=1592884617&amp;amp;s=books&amp;amp;sr=1-1&amp;amp;linkCode=sl1&amp;amp;tag=evangephilo02-20&amp;amp;linkId=4c075e6985814f24f8296d2d94d85266&amp;amp;language=en_US&quot; target=&quot;_blank&quot;&gt;Contemplation and Kingdom&lt;/a&gt;&lt;/i&gt; by Kevin Hart, seeks to extend the work of Richard of St. Victor in important ways.&amp;nbsp;&lt;a href=&quot;https://csc.virginia.edu/content/kevin-hart&quot; target=&quot;_blank&quot;&gt;Kevin Hart&lt;/a&gt; is the Edwin B. Kyle Professor of Christian Studies in the Department of Religious Studies at the University of Virginia.&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;Contemplation and Kingdom&lt;/i&gt;:&amp;nbsp; &lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;&lt;i&gt;Contemplation and Kingdom&lt;/i&gt; seeks to retrieve aspects of Richard of St. Victor&#39;s treatment of contemplation, principally in &lt;i&gt;De arca mystica&lt;/i&gt;, and does so by weighing Thomas Aquinas&#39;s reservations about this treatment in the &lt;i&gt;Summa theologiæ&lt;/i&gt;. Is Aquinas right to object, as Augustine does in &lt;i&gt;De Doctrina Christiana&lt;/i&gt;, that our contemplation should go directly to God and not be stalled in the consideration of the natural world? What relation is there between Jesus&#39;s preaching of the Kingdom and the contemplation of God? Is the contemplative life consistent with Jesus&#39;s injunction to love both God and neighbor? These are the principal questions considered in the book.&lt;/blockquote&gt;&lt;p&gt;Readers may also find interesting Kevin Hart&#39;s 2014 book, &lt;i&gt;&lt;a href=&quot;https://www.amazon.com/Kingdoms-God-Indiana-Philosophy-Religion/dp/0253014492/ref=pd_lpo_14_t_1/141-2897652-9761401?_encoding=UTF8&amp;amp;pd_rd_i=0253014492&amp;amp;pd_rd_r=e847f37f-1bd7-4e0b-9a81-74ef9c0e4825&amp;amp;pd_rd_w=9aaUh&amp;amp;pd_rd_wg=Gy0l0&amp;amp;pf_rd_p=7b36d496-f366-4631-94d3-61b87b52511b&amp;amp;pf_rd_r=RFD00SPFG8K7X3041TP2&amp;amp;psc=1&amp;amp;refRID=RFD00SPFG8K7X3041TP2&quot; target=&quot;_blank&quot;&gt;Kingdoms of God&lt;/a&gt;.&lt;/i&gt;&amp;nbsp;&lt;/p&gt;
&lt;/div&gt;
</description><link>https://blog.epsociety.org/2020/06/contemplation-and-kingdom.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-2006306730798197410</guid><pubDate>Thu, 01 Oct 2020 00:11:00 +0000</pubDate><atom:updated>2020-10-07T12:40:42.093-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">analytic theology</category><category domain="http://www.blogger.com/atom/ns#">atonement</category><category domain="http://www.blogger.com/atom/ns#">Atonement and the Death of Christ (book)</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">greg boyd</category><category domain="http://www.blogger.com/atom/ns#">william lane craig</category><title>William Lane Craig and Gregory Boyd on the Atonement: Importance of Multifaceted Frameworks </title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/41FlTEKL0vL._SX335_BO1,204,203,200_.jpg&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;337&quot; height=&quot;320&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/41FlTEKL0vL._SX335_BO1,204,203,200_.jpg&quot; width=&quot;216&quot; /&gt;&lt;/a&gt;&lt;/div&gt;In 2020, Baylor University Press released&amp;nbsp;&lt;a href=&quot;https://amzn.to/3dqgGub&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Atonement and the Death of Christ: An Exegetical, Historical, and Philosophical Exploration&lt;/i&gt;&lt;/a&gt;
by William Lane Craig.&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;Atonement and the Death of Christ&lt;/i&gt;:&lt;br /&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
Through his death on the cross, Christ atoned for sin and so reconciled people to God. New Testament authors drew upon a range of metaphors and motifs to describe this salvific act, and down through history Christian thinkers have tried to articulate various theories to explain the atonement. While Christ’s sacrifice serves as a central tenet of the Christian faith, the mechanism of atonement―exactly &lt;i&gt; how&lt;/i&gt; Christ effects our salvation―remains controversial and ambiguous to many Christians. &lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
In&lt;i&gt;  Atonement and the Death of Christ&lt;/i&gt;, William Lane Craig conducts an interdisciplinary investigation of this crucial Christian doctrine, drawing upon Old and New Testament studies, historical theology, and analytic philosophy. The study unfolds in three discrete parts: Craig first explores the biblical basis of atonement and unfolds the wide variety of motifs used to characterize this doctrine. Craig then highlights some of the principal alternative theories of the atonement offered by great Christian thinkers of the premodern era. Lastly, Craig’s exploration delves into a constructive and innovative engagement with philosophy of law, which allows an understanding of atonement that moves beyond mystery and into the coherent mechanism of penal substitution. &lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
Along the way, Craig enters into conversation with contemporary systematic theories of atonement as he seeks to establish a position that is scripturally faithful and philosophically sound. The result is a multifaceted perspective that upholds the suffering of Christ as a substitutionary, representational, and redemptive act that satisfies divine justice. In addition, this carefully reasoned approach addresses the rich tapestry of Old Testament imagery upon which the first Christians drew to explain how the sinless Christ saved his people from the guilt of their sins.&lt;/div&gt;&lt;/blockquote&gt;&lt;p&gt;Prior to &lt;i&gt;Atonement and the Death of Christ&lt;/i&gt;, Craig published &lt;i&gt;&lt;a href=&quot;http://blog.epsociety.org/2018/06/william-lane-craig-on-atonement.html&quot;&gt;The Atonement&lt;/a&gt; &lt;/i&gt;(2018, part of the &quot;Cambridge Elements&quot; series).&lt;/p&gt;&lt;p&gt;In a recent exchange (for &lt;a href=&quot;https://www.youtube.com/redirect?q=http%3A%2F%2Fwww.unbelievable.show&amp;amp;v=OfrbsA-YNiI&amp;amp;event=video_description&amp;amp;redir_token=QUFFLUhqa2R2MkRUWTMzSGREU2RONXo2bmUzakxvYWxvUXxBQ3Jtc0ttdE05TkZFTVd5d0wxMmZVckRuc2pyRHN2T0lMbFJER00tSGdzRXBNb0xwU0w5M0NrZlVxRGxtb3lHLUtNVjY0a0ZLNjBualpFVkpPRDV2WFozeC1uc2hvdDFSbGkzREJ1OG9DTU9ETExaY1FuRUxvOA%3D%3D&quot; target=&quot;_blank&quot;&gt;Unbelievable&lt;/a&gt; radio) with theologian and pastor&amp;nbsp;&lt;a href=&quot;https://reknew.org/about/greg-boyd/&quot;&gt;Gregory Boyd&lt;/a&gt;, Craig defends his account of penal substitutionary atonement, and discusses Boyd&#39;s objections in light of Boyd&#39;s defense of a more Christus Victor view of the atonement.&amp;nbsp;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;iframe allowfullscreen=&quot;&quot; class=&quot;BLOG_video_class&quot; height=&quot;365&quot; src=&quot;https://www.youtube.com/embed/OfrbsA-YNiI&quot; width=&quot;439&quot; youtube-src-id=&quot;OfrbsA-YNiI&quot;&gt;&lt;/iframe&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: left;&quot;&gt;Readers may also be interested in Craig&#39;s 2019 article in&amp;nbsp;&lt;i&gt;Philosophia Christi&lt;/i&gt;, &quot;&lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2019_0021_0001_0153_0166&quot; target=&quot;_blank&quot;&gt;Is Penal Substitutionary Atonement Unsatisfactory?&lt;/a&gt;&quot;&lt;/div&gt;
</description><link>https://blog.epsociety.org/2020/06/atonement-and-death-of-christ.html</link><author>noreply@blogger.com (Joe Gorra)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://img.youtube.com/vi/OfrbsA-YNiI/default.jpg" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-2813745271781962541</guid><pubDate>Sun, 06 Sep 2020 12:29:00 +0000</pubDate><atom:updated>2020-10-06T18:24:28.173-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">An Introduction to Christian Worldview (book)</category><category domain="http://www.blogger.com/atom/ns#">david naugle</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">interview</category><category domain="http://www.blogger.com/atom/ns#">michael clark</category><category domain="http://www.blogger.com/atom/ns#">tawa anderson</category><category domain="http://www.blogger.com/atom/ns#">worldview</category><category domain="http://www.blogger.com/atom/ns#">worldview integration</category><title>An Introduction to Christian Worldview: Pursuing God&#39;s Perspective in a Pluralistic World</title><description>&lt;a href=&quot;https://www.amazon.com/Introduction-Christian-Worldview-Perspective-Pluralistic/dp/0830851232/ref=as_li_ss_il?s=books&amp;amp;ie=UTF8&amp;amp;qid=1507747777&amp;amp;sr=1-1&amp;amp;linkCode=li2&amp;amp;tag=evangephilo02-20&amp;amp;linkId=7a1860153e8ee1660adfb62e1244defe&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot; target=&quot;_blank&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;//ws-na.amazon-adsystem.com/widgets/q?_encoding=UTF8&amp;amp;ASIN=0830851232&amp;amp;Format=_SL160_&amp;amp;ID=AsinImage&amp;amp;MarketPlace=US&amp;amp;ServiceVersion=20070822&amp;amp;WS=1&amp;amp;tag=evangephilo02-20&quot; /&gt;&lt;/a&gt;&lt;img alt=&quot;&quot; border=&quot;0&quot; height=&quot;1&quot; src=&quot;https://ir-na.amazon-adsystem.com/e/ir?t=evangephilo02-20&amp;amp;l=li2&amp;amp;o=1&amp;amp;a=0830851232&quot; style=&quot;border: none; margin: 0px;&quot; width=&quot;1&quot; /&gt;In 2017, IVP Academic published &lt;a href=&quot;http://amzn.to/2xK9IeF&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;An Introduction to Christian Worldview: Pursuing God&#39;s Perspective in a Pluralistic World&lt;/i&gt;&lt;/a&gt; by Tawa J. Anderson, W. Michael Clark, David K. Naugle.

&lt;a href=&quot;https://www.okbu.edu/directory/tawa-anderson.html&quot; target=&quot;_blank&quot;&gt;Tawa J. Anderson &lt;/a&gt;is assistant professor of philosophy and director of the honor program at Oklahoma Baptist University in Shawnee, Oklahoma. 
&lt;a href=&quot;https://www.linkedin.com/in/w-michael-clark-6a1768a&quot; target=&quot;_blank&quot;&gt;W. Michael Clark&lt;/a&gt; is a law clerk at the Arizona Court of Appeals. He previously taught at Oklahoma Baptist University for three years before entering law school. 

&lt;a href=&quot;http://www3.dbu.edu/naugle/index.asp&quot; target=&quot;_blank&quot;&gt;David K. Naugle&lt;/a&gt; is chair and professor of philosophy at Dallas Baptist University, where he has worked for over two decades.&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;An Introduction to Christian Worldview:&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
Everyone has a worldview. A worldview is the lens through which we interpret the cosmos and our lives in it. A worldview answers the big questions of life: What is our nature? What is our world? What is our problem? What is our End? As Anderson, Clark, and Naugle point out, our worldview cannot simply be reduced to a series of rational beliefs. We are creatures of story, and the kinds of stories we tell reveal important things about our worldview. Part of being a thoughtful Christian means being able to understand and express the Christian worldview as well as developing an awareness of the variety of worldviews. &lt;i&gt;An Introduction to Christian Worldview &lt;/i&gt;takes you further into answering questions such as
Why do worldviews matter?
What characterizes a Christian worldview?
How can we analyze and describe a worldview?
What are the most common secular and religious worldviews?
Well organized, clearly written, and featuring aids for learning, &lt;i&gt;An Introduction to Christian Worldview&lt;/i&gt; is the essential text for either the classroom or for self-study.&lt;/blockquote&gt;&lt;p&gt;Enjoy this EPS interview with Tawa about how he became interested in philosophy.&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;iframe allowfullscreen=&quot;&quot; class=&quot;BLOG_video_class&quot; height=&quot;266&quot; src=&quot;https://www.youtube.com/embed/o4qE1X2EhyI&quot; width=&quot;320&quot; youtube-src-id=&quot;o4qE1X2EhyI&quot;&gt;&lt;/iframe&gt;&lt;/div&gt;&lt;br /&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;
&lt;/div&gt;
</description><link>https://blog.epsociety.org/2017/10/an-introduction-to-christian-worldview.html</link><author>noreply@blogger.com (Joe Gorra)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://img.youtube.com/vi/o4qE1X2EhyI/default.jpg" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-6934378891862403821</guid><pubDate>Fri, 03 Jul 2020 20:03:00 +0000</pubDate><atom:updated>2020-07-03T13:03:09.177-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">aquinas</category><category domain="http://www.blogger.com/atom/ns#">economic justice</category><category domain="http://www.blogger.com/atom/ns#">economics</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">justice</category><category domain="http://www.blogger.com/atom/ns#">Justice and Charity (book)</category><category domain="http://www.blogger.com/atom/ns#">michael krom</category><category domain="http://www.blogger.com/atom/ns#">moral knowledge</category><category domain="http://www.blogger.com/atom/ns#">morality of economics</category><category domain="http://www.blogger.com/atom/ns#">political philosophy</category><category domain="http://www.blogger.com/atom/ns#">thomism</category><title>An Introduction to Aquinas&#39;s Moral, Economic, and Political Thought </title><description>&lt;a href=&quot;https://www.amazon.com/Justice-Charity-Introduction-Aquinass-Political/dp/1540962245/ref=as_li_ss_il?dchild=1&amp;amp;keywords=theology+of+political&amp;amp;qid=1591652483&amp;amp;sr=8-23&amp;amp;linkCode=li2&amp;amp;tag=evangephilo02-20&amp;amp;linkId=4b0bde3f0749511327f5740a1a041ea9&amp;amp;language=en_US&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot; target=&quot;_blank&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;//ws-na.amazon-adsystem.com/widgets/q?_encoding=UTF8&amp;amp;ASIN=1540962245&amp;amp;Format=_SL160_&amp;amp;ID=AsinImage&amp;amp;MarketPlace=US&amp;amp;ServiceVersion=20070822&amp;amp;WS=1&amp;amp;tag=evangephilo02-20&amp;amp;language=en_US&quot; /&gt;&lt;/a&gt;&lt;img alt=&quot;&quot; border=&quot;0&quot; height=&quot;1&quot; src=&quot;https://ir-na.amazon-adsystem.com/e/ir?t=evangephilo02-20&amp;amp;language=en_US&amp;amp;l=li2&amp;amp;o=1&amp;amp;a=1540962245&quot; style=&quot;border: none !important; margin: 0px !important;&quot; width=&quot;1&quot; /&gt;In 2020, Baker Academic will publish &lt;a href=&quot;https://amzn.to/2B0ewV1&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Justice and Charity: An Introduction to Aquinas&#39;s Moral, Economic, and Political Thought&lt;/i&gt;&lt;/a&gt; by Michael P. Krom. &lt;a href=&quot;https://www.stvincent.edu/about/directory-staff/michael-krom&quot; target=&quot;_blank&quot;&gt;Michael P. Krom&lt;/a&gt; is professor of philosophy and chair of the department at St. Vincent College in Latrobe, Pennsylvania, where he serves as director of Benedictine Leadership Studies and director of the Faith and Reason Summer Program.&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;Justice and Charity:&lt;/i&gt;&lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
This book introduces Thomas Aquinas&#39;s moral, economic, and political thought, differentiating between philosophy (justice) and theology (charity) within each of the three branches of Aquinas&#39;s theory of human living. It shows how Aquinas&#39;s thought offers an integrated vision for Christian participation in the world, equipping readers to apply their faith to the complex moral, economic, and political problems of contemporary society. Written in an accessible style by an experienced educator, the book is well-suited for use in a variety of undergraduate courses and provides a foundation for understanding Catholic social teaching.&lt;/blockquote&gt;
&lt;/div&gt;
</description><link>https://blog.epsociety.org/2020/07/an-introduction-to-aquinass-moral.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-4831700088197540243</guid><pubDate>Tue, 23 Jun 2020 00:24:00 +0000</pubDate><atom:updated>2020-10-06T18:14:26.632-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">dualism</category><category domain="http://www.blogger.com/atom/ns#">Introduction to Theological Anthropology (book)</category><category domain="http://www.blogger.com/atom/ns#">joshua farris</category><category domain="http://www.blogger.com/atom/ns#">posthuman</category><category domain="http://www.blogger.com/atom/ns#">resurrection of the body</category><category domain="http://www.blogger.com/atom/ns#">soul</category><category domain="http://www.blogger.com/atom/ns#">theological anthropology</category><title>Introduction to Theological Anthropology </title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/415VSBGMlvL._SX331_BO1,204,203,200_.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;333&quot; height=&quot;320&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/415VSBGMlvL._SX331_BO1,204,203,200_.jpg&quot; width=&quot;214&quot; /&gt;&lt;/a&gt;&lt;/div&gt;Baker Academic recently published 

&lt;i&gt;&lt;a href=&quot;https://amzn.to/2AZM31B&quot; target=&quot;_blank&quot;&gt;Introduction to &lt;/a&gt;&lt;a href=&quot;https://www.blogger.com/null&quot; target=&quot;_blank&quot;&gt;Theological Anthropology&lt;/a&gt; &lt;/i&gt;by &lt;a href=&quot;https://www.epsociety.org/library/authors.asp?mode=profile&amp;amp;pid=203&quot; target=&quot;_blank&quot;&gt;Joshua R. Farris&lt;/a&gt;.  Farris (PhD, University of Bristol) is Chester and Margaret Paluch Lecturer for 2019-2020 at the University of Saint Mary of the Lake. He was assistant professor of theology at Houston Baptist University and served as a Henry Fellow for the Creation Project at the Carl F. H. Henry Center at Trinity Evangelical Divinity School. He is author of &lt;i&gt;The Soul of Theological Anthropology &lt;/i&gt;and the coeditor of &lt;i&gt;Christian Physicalism?&lt;/i&gt; and &lt;i&gt;The Ashgate Research Companion to Theological Anthropology.&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;Introduction to Theological Anthropology&lt;/i&gt;:&lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
In this thorough introduction to theological anthropology, Joshua Farris offers an evangelical perspective on the topic. Farris walks the reader through some of the most important issues in traditional approaches to anthropology, such as sexuality, posthumanism, and the image of God. He addresses fundamental questions like, Who am I? and Why do I exist? He also considers the creaturely and divine nature of humans, the body-soul relationship, and the beatific vision.&lt;/blockquote&gt;&lt;p&gt;Joshua Farris is co-editor (with Nathan Jacobs) of the prominent &lt;a href=&quot;http://www.epsociety.org/library/articles.asp?pid=384&quot; target=&quot;_blank&quot;&gt;Philosophy of Theological Anthropology project&lt;/a&gt;, a web project of the Evangelical Philosophical Society. &amp;nbsp;&lt;/p&gt;
&lt;/div&gt;
</description><link>https://blog.epsociety.org/2020/06/introduction-to-theological-anthropology.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-7778351427531793632</guid><pubDate>Tue, 19 May 2020 15:39:00 +0000</pubDate><atom:updated>2020-05-20T16:57:57.908-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">dave werther</category><category domain="http://www.blogger.com/atom/ns#">keith yandell</category><category domain="http://www.blogger.com/atom/ns#">mark linville</category><category domain="http://www.blogger.com/atom/ns#">philosophy of religion</category><title>Dave Werther and Mark Linville Remember Keith Yandell</title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirnGPDambNbxbUWaHTFkjj6vhs4BEfGZVJh_8DyVtDRCsSz5SwiHEIS4i_2eRqVQ5n6E5NiOCgPRrRrlA2sJUdRxUiY-09Bg2eN_BCBn3tgpqIa-zWY9Qj3kWKrSslGpEXS6GvPYzvaWc/s1600/Yandell+Lecturing.png&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;322&quot; data-original-width=&quot;488&quot; height=&quot;131&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirnGPDambNbxbUWaHTFkjj6vhs4BEfGZVJh_8DyVtDRCsSz5SwiHEIS4i_2eRqVQ5n6E5NiOCgPRrRrlA2sJUdRxUiY-09Bg2eN_BCBn3tgpqIa-zWY9Qj3kWKrSslGpEXS6GvPYzvaWc/s200/Yandell+Lecturing.png&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;/div&gt;
Philosophers Dave Werther and Mark Linville offer their &lt;a href=&quot;https://www.epsociety.org/userfiles/Keith%20Yandell_%20A%20Remembrance%20(final).pdf&quot; target=&quot;_blank&quot;&gt;memories and reflections&lt;/a&gt; on the life, teaching, and scholarship of Keith Yandell, who &lt;a href=&quot;https://blog.epsociety.org/2020/05/remembering-keith-yandells.html&quot;&gt;passed away&lt;/a&gt; on April 28th.&lt;br /&gt;
&lt;br /&gt;
&quot;To be invited to write a remembrance of Keith Yandell is a bittersweet honor,&quot; they write. &quot;But Keith himself might have observed that X is a bittersweet honor entails X is an honor.&quot;&lt;br /&gt;
&lt;br /&gt;
In the first part of their essay, they offer various personal reminiscences, highlighting ways that Keith&#39;s life not only intersected with their own journey but also shaped them in significant ways.&lt;br /&gt;
&lt;br /&gt;
Of Keith&#39;s mind, Dave observes that&lt;br /&gt;
&lt;blockquote&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
Some philosophers are adept at analysis, but cannot see beyond numbered propositions. Others want to eschew fine-grained analysis in favor of “the big questions.” Keith was unique in his ability to do deep analysis along with the assessment of conceptual systems. His mind was as broad as it was deep and it was very, very deep.&lt;/div&gt;
&lt;/blockquote&gt;
Mark further elaborates, with these observations:&lt;br /&gt;
&lt;blockquote&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
Despite the precision of his philosophical work, Keith defied the stereotype of analytic philosophers who “either scorn or simply ignore history of philosophy,” as one author has put it.  He was widely read in the history of his discipline and offered a wide range of courses and seminars on different periods of that history and individual philosophers . . . A chief concern of his was the rational assessment of worldviews as comprehensive conceptual systems, and this concern led him to an expertise in the religious and philosophical systems of India in addition to his consideration of theism and its main alternatives in the West.&lt;/div&gt;
&lt;/blockquote&gt;
In the second part of their essay, Dave and Mark survey some of the lasting significance of Keith Yandell&#39;s work in light of his scholarship, especially his notable books.&lt;br /&gt;
&lt;blockquote&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
Keith was primarily a philosopher who was also a committed Christian, and so he is not best ranked among Christian apologists.  But he was a philosopher with both a personal and scholarly interest in philosophy of religion, a theistic worldview, and issues in Christian theology, and so his careful philosophical work is of lasting value not only to philosophers--Christian and otherwise--but also to Christian apologists and theologians, as well as to those working in the emerging and rather hybrid discipline of analytic theology.&lt;/div&gt;
&lt;/blockquote&gt;
Dave and Mark conclude their essay with this hope: &quot;Through Christ, Keith has won his Last Battle. In the words of Aslan, &#39;The term is over: the holidays have begun.&#39;&quot; &lt;br /&gt;
&lt;br /&gt;
To read the full-text of the paper, please click &lt;a href=&quot;https://www.epsociety.org/userfiles/Keith%20Yandell_%20A%20Remembrance%20(final).pdf&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;. &lt;a href=&quot;https://blog.epsociety.org/2020/05/remembering-keith-yandells.html?utm_source=feedburner&amp;amp;utm_medium=feed&amp;amp;utm_campaign=Feed%3A+EpsBlog+%28EPS+Blog%29&quot; target=&quot;_blank&quot;&gt;Learn more&lt;/a&gt; about Keith Yandell&#39;s important contributions to &lt;a href=&quot;https://www.epsociety.org/philchristi/default.asp&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Philosophia Christi&lt;/i&gt;&lt;/a&gt;.&amp;nbsp;&lt;i&gt;&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; target=&quot;_blank&quot;&gt;Subscribe today&lt;/a&gt; to &lt;i&gt;Philosophia Christi&lt;/i&gt; for as low as $25/yr (EPS membership includes a print subscription to the journal).&lt;/b&gt;</description><link>https://blog.epsociety.org/2020/05/dave-werther-and-mark-linville-remember.html</link><author>noreply@blogger.com (Joe Gorra)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirnGPDambNbxbUWaHTFkjj6vhs4BEfGZVJh_8DyVtDRCsSz5SwiHEIS4i_2eRqVQ5n6E5NiOCgPRrRrlA2sJUdRxUiY-09Bg2eN_BCBn3tgpqIa-zWY9Qj3kWKrSslGpEXS6GvPYzvaWc/s72-c/Yandell+Lecturing.png" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-4046267766947877851</guid><pubDate>Sat, 16 May 2020 05:53:00 +0000</pubDate><atom:updated>2020-05-19T23:03:42.150-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">aquinas</category><category domain="http://www.blogger.com/atom/ns#">barth</category><category domain="http://www.blogger.com/atom/ns#">christology</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">God in Himself (book)</category><category domain="http://www.blogger.com/atom/ns#">incarnation</category><category domain="http://www.blogger.com/atom/ns#">metaphysics</category><category domain="http://www.blogger.com/atom/ns#">natural theology</category><category domain="http://www.blogger.com/atom/ns#">scripture</category><category domain="http://www.blogger.com/atom/ns#">scripture and philosophy</category><category domain="http://www.blogger.com/atom/ns#">steven duby</category><title> God in Himself: Scripture, Metaphysics, and the Task of Christian Theology</title><description>&lt;a href=&quot;https://www.amazon.com/God-Himself-Scripture-Metaphysics-Christian/dp/0830848843/ref=as_li_ss_il?ie=UTF8&amp;amp;linkCode=li2&amp;amp;tag=evangephilo02-20&amp;amp;linkId=8a37cdcc99f07a3edaf12b7aeadc8534&amp;amp;language=en_US&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot; target=&quot;_blank&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;//ws-na.amazon-adsystem.com/widgets/q?_encoding=UTF8&amp;amp;ASIN=0830848843&amp;amp;Format=_SL160_&amp;amp;ID=AsinImage&amp;amp;MarketPlace=US&amp;amp;ServiceVersion=20070822&amp;amp;WS=1&amp;amp;tag=evangephilo02-20&amp;amp;language=en_US&quot; /&gt;&lt;/a&gt;&lt;img alt=&quot;&quot; border=&quot;0&quot; height=&quot;1&quot; src=&quot;https://ir-na.amazon-adsystem.com/e/ir?t=evangephilo02-20&amp;amp;language=en_US&amp;amp;l=li2&amp;amp;o=1&amp;amp;a=0830848843&quot; style=&quot;border: none !important; margin: 0px !important;&quot; width=&quot;1&quot; /&gt;In 2019, IVP Academic released &lt;i&gt;&lt;a href=&quot;https://amzn.to/2Mats5m&quot; target=&quot;_blank&quot;&gt;God in Himself: Scripture, Metaphysics, and the Task of Christian Theology&lt;/a&gt;&lt;/i&gt; by Steven J. Duby, in the Studies in Christian Doctrine and Scripture series. Steven J. Duby (PhD, University of St Andrews) is associate professor of theology at Grand Canyon University. He is the author of &lt;i&gt;Divine Simplicity: A Dogmatic Account&lt;/i&gt;.&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;God in Himself&lt;/i&gt;:&lt;br /&gt;
&lt;blockquote class=&quot;tr_bq&quot; style=&quot;text-align: justify;&quot;&gt;
How do we know God? Can we know God as he is in himself?&amp;nbsp;&lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot; style=&quot;text-align: justify;&quot;&gt;
These longstanding questions have been addressed by Christian theologians throughout the church&#39;s history. Some, such as Thomas Aquinas, have argued that we know God through both natural and supernatural revelation, while others, especially Karl Barth, have argued that we know God only on the basis of the incarnation. Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of God driven by natural theology or metaphysics and a Christ-centered doctrine of God driven by God&#39;s work in the history of salvation.&amp;nbsp;&lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot; style=&quot;text-align: justify;&quot;&gt;
In this volume in IVP Academic&#39;s Studies in Christian Doctrine and Scripture series, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself.&lt;/blockquote&gt;
</description><link>https://blog.epsociety.org/2020/05/god-in-himself-scripture-metaphysics.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-1766067307316391730</guid><pubDate>Fri, 01 May 2020 17:22:00 +0000</pubDate><atom:updated>2020-05-01T14:44:40.891-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">alvin plantinga</category><category domain="http://www.blogger.com/atom/ns#">dualism</category><category domain="http://www.blogger.com/atom/ns#">god and abstract objects</category><category domain="http://www.blogger.com/atom/ns#">kant</category><category domain="http://www.blogger.com/atom/ns#">keith yandell</category><category domain="http://www.blogger.com/atom/ns#">paul moser</category><category domain="http://www.blogger.com/atom/ns#">philosophia christi</category><category domain="http://www.blogger.com/atom/ns#">philosophy of religion</category><category domain="http://www.blogger.com/atom/ns#">richard davis</category><category domain="http://www.blogger.com/atom/ns#">stewart goetz</category><category domain="http://www.blogger.com/atom/ns#">trinity</category><category domain="http://www.blogger.com/atom/ns#">william hasker</category><category domain="http://www.blogger.com/atom/ns#">william lane craig</category><title>Remembering Keith Yandell&#39;s Contributions to Philosophia Christi</title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
&lt;a href=&quot;https://0.academia-photos.com/11473858/3827847/4479428/s200_keith.yandell.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;200&quot; data-original-width=&quot;200&quot; height=&quot;200&quot; src=&quot;https://0.academia-photos.com/11473858/3827847/4479428/s200_keith.yandell.jpg&quot; width=&quot;200&quot; /&gt;&lt;/a&gt;&lt;/div&gt;
Members of the &lt;a href=&quot;https://www.epsociety.org/about/&quot; target=&quot;_blank&quot;&gt;Evangelical Philosophical Society&lt;/a&gt; mourn the loss of friend, colleague, and teacher, Keith E. Yandell (b. 1938), who passed away on April 28th.&lt;br /&gt;
&lt;br /&gt;
Since the 1960s, Keith&#39;s dozens of &lt;a href=&quot;https://philpapers.org/asearch.pl?sqc=&amp;amp;hideAbstracts=&amp;amp;filterMode=notauthors&amp;amp;year=&amp;amp;proOnly=on&amp;amp;filterByAreas=&amp;amp;ap_c2=&amp;amp;categorizerOn=&amp;amp;start=0&amp;amp;format=html&amp;amp;sort=relevance&amp;amp;showCategories=on&amp;amp;limit=&amp;amp;freeOnly=&amp;amp;newWindow=on&amp;amp;onlineOnly=&amp;amp;ap_c1=&amp;amp;publishedOnly=&amp;amp;author=E.+Yandell%2C+Keith&amp;amp;searchStr=Keith+E.+Yandell&amp;amp;langFilter=&amp;amp;search_header=search_header.html&amp;amp;jlist=&amp;amp;ap_c1=&amp;amp;ap_c2=&quot; target=&quot;_blank&quot;&gt;articles&lt;/a&gt; and &lt;a href=&quot;https://www.google.com/search?client=safari&amp;amp;rls=en&amp;amp;tbm=bks&amp;amp;tbm=bks&amp;amp;q=inauthor:%22Keith+E.+Yandell%22&amp;amp;sa=X&amp;amp;ved=2ahUKEwjCzp2145DpAhVRsZ4KHdSFAOEQ9AgwBnoECAkQBQ&amp;amp;biw=1365&amp;amp;bih=1170&amp;amp;dpr=2&quot; target=&quot;_blank&quot;&gt;books&lt;/a&gt; have addressed multiple areas of philosophy, including issues in philosophy of religion, metaphysics, epistemology, philosophical anthropology, and Christian engagement with religious diversity and eastern religions. According to an &lt;a href=&quot;https://www.facebook.com/westmontphilosophy/posts/3136434786449899&quot; target=&quot;_blank&quot;&gt;announcement&lt;/a&gt; of his passing made by the Society of Christian Philosophers, Keith&#39;s wife, Sharon, said that Keith &quot;enjoyed most of all teaching and mentoring the many students he had in a 45 year career at UW-Madison and as an affiliate professor for several years at Trinity Evangelical Divinity School.&quot; Additional remembrances are posted at Keith&#39;s Facebook &lt;a href=&quot;https://www.facebook.com/keith.e.yandell&quot; target=&quot;_blank&quot;&gt;page&lt;/a&gt;. See also reflections from &lt;a href=&quot;https://henrycenter.tiu.edu/2020/05/remembering-keith-yandell/&quot; target=&quot;_blank&quot;&gt;Thomas McCall and Harold Netland&lt;/a&gt;.&lt;br /&gt;
&lt;br /&gt;
Within &lt;a href=&quot;https://www.epsociety.org/philchristi/default.asp&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Philosophia Christi&lt;/i&gt;&lt;/a&gt;, the peer-reviewed journal of the Evangelical Philosophical Society, Keith&#39;s papers were published on issues of metaphysics and philosophical theology, an appraisal of Plantinga&#39;s religious epistemology, Hasker&#39;s &quot;emergent dualism,&quot; an assessment of new interpretations of Kant&#39;s philosophy of religion, and critiques of pluralist accounts of religions and religious diversity.&lt;br /&gt;
&lt;br /&gt;
For example, in 1999, and in the inaugural issue of &lt;i&gt;Philosophia Christi, &lt;/i&gt;Keith wrote on &lt;a href=&quot;https://doi.org/10.5840/pc1999115&quot; target=&quot;_blank&quot;&gt;&quot;Ontological Arguments, Metaphysical Identity, and the Trinity&lt;i&gt;.&quot;&lt;/i&gt;&lt;/a&gt; In this article, Keith seeks &quot;to explore some accounts of the necessary and sufficient conditions of metaphysical identity&quot; and their implications for &quot;Anselmian and non-Anselmian views of the Christianity trinity&quot; in order to argue that &quot;if one is a Christian trinitarian theist, then - given certain plausible claims - one should reject the view that God has logically necessary existence&quot; (83). His paper, as in much of his work, toggled between issues of metaphysics and philosophy of religion.&lt;br /&gt;
&lt;br /&gt;
In 2000 (vol. 2, no. 2), Keith participated in a &lt;a href=&quot;https://www.pdcnet.org/collection-anonymous/browse?fp=pc&amp;amp;fq=pc%2FYear%2F7000%7C2000%2F8998%7CIssue%3A+2%2F&quot; target=&quot;_blank&quot;&gt;book symposium&lt;/a&gt; on &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2000_0002_0002_0163_0166&quot; target=&quot;_blank&quot;&gt;William Hasker&#39;s&lt;/a&gt; &lt;a href=&quot;https://amzn.to/2WjbFNw&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;The Emergent Self&lt;/i&gt;&lt;/a&gt;, which also included contributions from &lt;a href=&quot;https://doi.org/10.5840/pc20002228&quot; target=&quot;_blank&quot;&gt;Nancey Murphy&lt;/a&gt;, &lt;a href=&quot;https://doi.org/10.5840/pc20002229&quot; target=&quot;_blank&quot;&gt;Stewart Goetz&lt;/a&gt;, and a reply from &lt;a href=&quot;https://doi.org/10.5840/pc20002231&quot; target=&quot;_blank&quot;&gt;Hasker&lt;/a&gt;. Keith&#39;s article - &lt;a href=&quot;https://doi.org/10.5840/pc20002230&quot; target=&quot;_blank&quot;&gt;&quot;Mind-Fields and the Siren Song of Reason&quot;&lt;/a&gt; -&amp;nbsp; attends to &quot;powers attributed to matter by emergent dualism amount to this: when suitably configured, it generates a field of consciousness that is able to function teleologically and to exercise libertarian free will, and &lt;i&gt;the field of consciousness in turn modifies and directs the functioning of the physical brain&lt;/i&gt;.&quot; The article goes on to illuminate the &#39;pretty severe tension&#39; &quot;between the apparently mechanistic character of the physical basis of mind and the irreducibly teleological nature of the mind itself,&quot; such that &quot;the siren song of Cartesian dualism once again echoes in our ears&quot; (183).&lt;br /&gt;
&lt;br /&gt;
In the following year (vol. 3, no. 2), &lt;i&gt;Philosophia Christi&lt;/i&gt; featured a book symposium on &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2001_0003_0002_0327_0328&quot; target=&quot;_blank&quot;&gt;Alvin Plantinga&#39;s&lt;/a&gt; &lt;a href=&quot;https://amzn.to/2VSEtNS&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Warranted Christian Belief&lt;/i&gt;&lt;/a&gt;, which included a paper from Keith - &lt;a href=&quot;https://doi.org/10.5840/pc20013237&quot; target=&quot;_blank&quot;&gt;&quot;Is Contemporary Naturalism Self-Referentially Irrational?&quot;&lt;/a&gt; and also contributions from &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2001_0003_0002_0329_0340&quot; target=&quot;_blank&quot;&gt;Douglas Geivett and Greg Jesson&lt;/a&gt;, &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2001_0003_0002_0341_0351&quot; target=&quot;_blank&quot;&gt;Richard Fumerton&lt;/a&gt;, &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2001_0003_0002_0369_0377&quot; target=&quot;_blank&quot;&gt;Paul Moser&lt;/a&gt;, and a reply from &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2001_0003_0002_0379_0400&quot; target=&quot;_blank&quot;&gt;Plantinga&lt;/a&gt;. Keith&#39;s paper offers a multi-point reflection on Plantinga&#39;s argument, leaving the reader to ponder &#39;how bad&#39; is the contemporary naturalist&#39;s argument if Plantinga&#39;s argument is correct?; it &quot;depends not only on [Plantinga&#39;s argument] being valid and having true premises, but on what exactly it does to a view to show that it supports the conclusions that one cannot rationally accept it.&quot; Keith wonders, &quot;Is this like a car having a little scratch on its fender, or like the motor&#39;s parts having been fused by heat?&quot; (356).&lt;br /&gt;
&lt;br /&gt;
In 2007, Keith&#39;s paper, &lt;a href=&quot;https://doi.org/10.5840/pc2007918&quot; target=&quot;_blank&quot;&gt;&quot;Who is the True Kant?,&quot;&lt;/a&gt; was part of a book symposium on &lt;i&gt;&lt;a href=&quot;https://amzn.to/35oOiXe&quot; target=&quot;_blank&quot;&gt;Kant and the New Philosophy of Religion&lt;/a&gt; &lt;/i&gt;(vol. 9, no. 1);
 the symposium was guest edited by &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2007_0009_0001_0007_0019&quot; target=&quot;_blank&quot;&gt;Chris Firestone&lt;/a&gt; and with additional 
contributions from &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2007_0009_0001_0021_0027&quot; target=&quot;_blank&quot;&gt;John Hare&lt;/a&gt;, &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2007_0009_0001_0029_0038&quot; target=&quot;_blank&quot;&gt;Stephen Palmquist&lt;/a&gt;, &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2007_0009_0001_0039_0062&quot; target=&quot;_blank&quot;&gt;Nathan Jacobs&lt;/a&gt;, 
&lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2007_0009_0001_0063_0072&quot; target=&quot;_blank&quot;&gt;Firestone and Jacobs&lt;/a&gt;, and &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2007_0009_0001_0073_0079&quot; target=&quot;_blank&quot;&gt;Christophe Chalamet&lt;/a&gt;. Keith&#39;s article renders a more cautious, as opposed to an optimistic view of the &#39;new wave&#39; interpretations of Kant. &quot;I take Kant, among other strengths, to be incapable of making uninteresting mistakes, which - if you think about it - is a very high compliment&quot; (81). &lt;br /&gt;
&lt;br /&gt;
Keith returned to issues of metaphysics and philosophical theology in a 2009 article (vol. 11, no. 2)&amp;nbsp; co-authored with Thomas McCall, titled, &lt;a href=&quot;https://doi.org/10.5840/pc200911233&quot; target=&quot;_blank&quot;&gt;&quot;On Trinitarian Subordinationism.&quot;&lt;/a&gt; In that paper, McCall and Yandell analyze &quot;the claim that the Son is necessarily subordinate to the Father&quot; in order to argue &quot;that there are no good reasons to hold such a view but that there are strong reasons to reject it&quot; since such arguments &quot;often rest upon fundamental misunderstandings of the theological issues at stake, their arguments from Scripture bring important—but flawed—metaphysical assumptions into the exegesis of biblical texts, and their own proposal is either hopelessly mired in contradiction or entails the direct denial of the full divinity of the Son&quot; (339).&lt;br /&gt;
&lt;br /&gt;
Additionally, in that same 2009 issue of the journal, Keith contributed to a symposium guest edited by &lt;a href=&quot;https://www.pdcnet.org/pc/content/pc_2009_0011_0002_0273_0274&quot; target=&quot;_blank&quot;&gt;Chad Meister&lt;/a&gt; and that focused on philosophical and theological issues of &quot;Religious Diversity,&quot; which also included papers from &lt;a href=&quot;https://doi.org/10.5840/pc200911230&quot; target=&quot;_blank&quot;&gt;Paul Moser&lt;/a&gt; and &lt;a href=&quot;https://doi.org/10.5840/pc200911231&quot; target=&quot;_blank&quot;&gt;Paul Knitter&lt;/a&gt;. Keith&#39;s paper - &lt;a href=&quot;https://doi.org/10.5840/pc200911229&quot; target=&quot;_blank&quot;&gt;&quot;Religious Pluralism: Reductionist, Exclusivist, and Intolerant?&quot;&lt;/a&gt; -&amp;nbsp; addresses the idea that religions differ in significant ways and also critiqued the idea that &quot;Religious Pluralism is often taken to define the only unbiased, rational, and acceptable approach to the diversity of religions.&quot; Keith goes on to say that &quot;the Pluralist route is anything but unbiased or rational&quot; and that rather than &quot;being the only acceptable approach, it should be flatly rejected&quot; (275).&lt;br /&gt;
&lt;br /&gt;
Finally, in 2011 (vol. 13, no. 2), Yandell contributed to one more &lt;i&gt;Philosophia Christi&lt;/i&gt; symposium, and this time centered on &quot;God and Abstract Objects,&quot; guest edited by &lt;a href=&quot;https://doi.org/10.5840/pc201113225&quot; target=&quot;_blank&quot;&gt;Paul Gould&lt;/a&gt;, with additional contributions from &lt;a href=&quot;https://doi.org/10.5840/pc201113227&quot; target=&quot;_blank&quot;&gt;Richard Davis&lt;/a&gt; and &lt;a href=&quot;https://doi.org/10.5840/pc201113228&quot; target=&quot;_blank&quot;&gt;William Lane Craig&lt;/a&gt;. Keith&#39;s article - &lt;a href=&quot;https://doi.org/10.5840/pc201113226&quot; target=&quot;_blank&quot;&gt;&quot;God and Propositions&quot;&lt;/a&gt; - focuses the discussion this way: &quot;Arguments that necessary existence is a perfection, and God has all perfections, assume that Necessitarian Theism is true, and hence consistent. Thus they do not provide reason to believe that Necessitarian Theism is true. Nonnecessitarian (&#39;plain&#39;) theism is on a philosophical par with Necessitarian Theism and can accommodate abstract objects all the while avoiding theological and philosophical refutation&quot; (275).&lt;br /&gt;
&lt;br /&gt;
The above is but a microcosm of Keith Yandell&#39;s faithful work. Keith&#39;s mind, wit, prose, and rigor will surely be missed. Important areas of philosophy - e.g., issues in philosophy of religion - are better because of his leadership.&lt;br /&gt;
&lt;br /&gt;
&lt;i&gt;&lt;a href=&quot;https://www.epsociety.org/philchristi/&quot; target=&quot;_blank&quot;&gt;&lt;b&gt;Learn more&lt;/b&gt;&lt;/a&gt;&lt;b&gt; about Philosophia Christi&lt;/b&gt;&lt;b&gt;, or &lt;a href=&quot;https://www.donatesecure.net/eps/?did=1&amp;amp;aid=8000022&quot; target=&quot;_blank&quot;&gt;subscribe today&lt;/a&gt; for as low as $25/yr (EPS membership includes a print subscription to the journal).&lt;/b&gt;&lt;/i&gt; </description><link>https://blog.epsociety.org/2020/05/remembering-keith-yandells.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-2916879554880396298</guid><pubDate>Fri, 24 Apr 2020 16:55:00 +0000</pubDate><atom:updated>2020-05-01T09:59:03.378-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">camilla serck-hanssen</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">frode kjosavik</category><category domain="http://www.blogger.com/atom/ns#">metametaphysics</category><category domain="http://www.blogger.com/atom/ns#">Metametaphysics and the Sciences (book)</category><category domain="http://www.blogger.com/atom/ns#">metaphysics</category><category domain="http://www.blogger.com/atom/ns#">philosophy of science</category><title> Metametaphysics and the Sciences: Historical and Philosophical Perspectives </title><description>&lt;a href=&quot;https://www.amazon.com/Metametaphysics-Sciences-Philosophical-Perspectives-Metaphysics/dp/0367263696/ref=as_li_ss_il?keywords=ontology&amp;amp;qid=1576171552&amp;amp;s=books&amp;amp;sr=1-218&amp;amp;linkCode=li2&amp;amp;tag=evangephilo02-20&amp;amp;linkId=17f128e15f5a1de5f9a918227133c51d&amp;amp;language=en_US&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot; target=&quot;_blank&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;//ws-na.amazon-adsystem.com/widgets/q?_encoding=UTF8&amp;amp;ASIN=0367263696&amp;amp;Format=_SL160_&amp;amp;ID=AsinImage&amp;amp;MarketPlace=US&amp;amp;ServiceVersion=20070822&amp;amp;WS=1&amp;amp;tag=evangephilo02-20&amp;amp;language=en_US&quot; /&gt;&lt;/a&gt;&lt;img alt=&quot;&quot; border=&quot;0&quot; height=&quot;1&quot; src=&quot;https://ir-na.amazon-adsystem.com/e/ir?t=evangephilo02-20&amp;amp;language=en_US&amp;amp;l=li2&amp;amp;o=1&amp;amp;a=0367263696&quot; style=&quot;border: none !important; margin: 0px !important;&quot; width=&quot;1&quot; /&gt;In 2019, Routledge published &lt;i&gt;&lt;a href=&quot;https://amzn.to/34yeXPe&quot; target=&quot;_blank&quot;&gt;Metametaphysics and the Sciences: Historical and Philosophical Perspectives&lt;/a&gt;&lt;/i&gt; as part of the Routledge Studies in Metaphysics series, edited by Frode Kjosavik and Camilla Serck-Hanssen. &lt;a href=&quot;https://www.nmbu.no/ans/frode.kjosavik&quot; target=&quot;_blank&quot;&gt;Frode Kjosavik&lt;/a&gt; is Professor of Philosophy at the Norwegian University of Life Sciences. He is the co-editor, with Christian Beyer and Christel Fricke, of Husserl’s &lt;i&gt;Phenomenology of Intersubjectivity: Historical Interpretations and Contemporary Applications&lt;/i&gt; (Routledge, 2019). &lt;a href=&quot;https://www.hf.uio.no/ifikk/english/people/aca/philosophy/tenured/caseha/index.html&quot; target=&quot;_blank&quot;&gt;Camilla Serck-Hanssen&lt;/a&gt; is Professor of Philosophy at the University of Oslo, Norway.  She is the Scientific Director for the Centre for Advanced Study at the Norwegian Academy of Science and Letters.&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;Metametaphysics and the Sciences&lt;/i&gt;:&lt;br /&gt;
&lt;blockquote class=&quot;tr_bq&quot; style=&quot;text-align: justify;&quot;&gt;
This collection addresses metaphysical issues at the intersection between philosophy and science. A unique feature is the way in which it is guided both by history of philosophy, by interaction between philosophy and science, and by methodological awareness. In asking how metaphysics is possible in an age of science, the contributors draw on philosophical tools provided by three great thinkers who were fully conversant with and actively engaged with the sciences of their day: Kant, Husserl, and Frege.&amp;nbsp;&lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot; style=&quot;text-align: justify;&quot;&gt;
Part I sets out frameworks for scientifically informed metaphysics in accordance with the meta-metaphysics outlined by these three self-reflective philosophers. Part II explores the domain for co-existent metaphysics and science. Constraints on ambitious critical metaphysics are laid down in close consideration of logic, meta-theory, and specific conditions for science. Part III exemplifies the role of language and science in contemporary metaphysics. Quine’s pursuit of truth is analysed; Cantor’s absolute infinitude is reconstrued in modal terms; and sense is made of Weyl’s take on the relationship between mathematics and empirical aspects of physics.&amp;nbsp;&lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot; style=&quot;text-align: justify;&quot;&gt;
With chapters by leading scholars, &lt;i&gt;Metametaphysics and the Sciences&lt;/i&gt; is an in-depth resource for researchers and advanced students working within metaphysics, philosophy of science, and the history of philosophy.&lt;/blockquote&gt;
</description><link>https://blog.epsociety.org/2020/04/metametaphysics-and-sciences-historical.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-312149332105409102</guid><pubDate>Thu, 27 Feb 2020 05:32:00 +0000</pubDate><atom:updated>2020-10-06T16:19:00.850-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">aquinas</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">political philosophy</category><category domain="http://www.blogger.com/atom/ns#">rocco buttiglione</category><category domain="http://www.blogger.com/atom/ns#">thomism</category><title>The Metaphysics of Knowledge and Politics in Thomas Aquinas </title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/51FeDbx0ShL._SX332_BO1,204,203,200_.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;334&quot; height=&quot;320&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/51FeDbx0ShL._SX332_BO1,204,203,200_.jpg&quot; width=&quot;214&quot; /&gt;&lt;/a&gt;&lt;/div&gt;In 2020, St. Augustine&#39;s Press will release &lt;a href=&quot;https://www.amazon.com/Metaphysics-Knowledge-Politics-Thomas-Aquinas/dp/1587314886/ref=as_li_ss_tl?dchild=1&amp;amp;keywords=the+Metaphysics+of+Knowledge+and+Politics+in+Thomas+Aquinas,&amp;amp;qid=1592885655&amp;amp;s=books&amp;amp;sr=1-1&amp;amp;linkCode=sl1&amp;amp;tag=evangephilo02-20&amp;amp;linkId=11eb2d22138bded8c621b69a6ef5bbe2&amp;amp;language=en_US&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;The Metaphysics of Knowledge and Politics in Thomas Aquinas&lt;/i&gt;&lt;/a&gt; by Rocco Bottiglione, translated by Daniel B. Gallagher. Rocco Buttiglione is currently the John Paul II Professor of Philosophy and History of European Institutions at the Pontifical Lateran University in Rome.&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;The Metaphysics of Knowledge and Politics in Thomas Aquinas&lt;/i&gt;:&lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
&lt;i&gt;Metafisica della Conoscenza e Politica in S. Tommaso d’Aquino &lt;/i&gt;was originally published in Bologna in 1985 by the Centro Studi Europa Orientale. This English translation has been prepared with the explicit permission and encouragement of Buttiglione. The work grew from a series of lectures Buttiglione gave on the relationship between metaphysics, knowledge, and politics based on a critical reading of Thomas Aquinas’s Commentary on Aristotle’s Politics and other relevant texts. His aim was to advance Thomistic thinking by incorporating the insights of modern philosophy on subjectivity and relationality. &lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
In addition to its primary audience of philosophers, theologians, and political theorists, the book surprisingly enjoyed a wide general readership in Italy at the time of its publication. It represented an exciting attempt to harmonize medieval philosophy and the insights of personalism that had already had a deep impact on European intellectual life. Buttiglione was able to describe this attempt in a way accessible to a general readership, and in a way that confronted the political challenges Italy had been confronting for the last forty years. &lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
Now, thirty-five years after the book’s initial publication, the conclusions Buttiglione draws from reading Thomas Aquinas’s commentary on Aristotle’s &lt;i&gt;Politics&lt;/i&gt;––and the connections he makes between philosophy, theology, and political theory––are more relevant than ever. He argues that the traditional definition of “person” as &lt;i&gt;rationalis naturae individua substantia&lt;/i&gt;––an individual substance or substrate (&lt;i&gt;hypokeimenon&lt;/i&gt;) of a rational nature––“lacks that certain element that makes Augustine’s approach to personhood so appealing.” Hence Aquinas’s definition “is left wanting since it fails to elaborate on the crucial aspect of interpersonal relationship.” &lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
The ingenuous way in which Buttiglione enlivens Thomistic political thinking with personalist philosophy helps to explain not only why free societies are more stable, tolerant, and respectful of human rights than totalitarian states, but theocratic ones as well. Only by raising the interpersonal aspects of political society to an ontological level—indeed, only by affirming and esteeming the self-transcendence of the human person as evidenced through ontological analysis—do the personal relationships that root and enliven the human person also lead to a realistic, dynamic, and convincing vision of the person’s real existence. &lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
Buttiglione was startlingly prescient of the problems we confront at the beginning of the third millennium. This book will spark new discussions as it explains the importance of both the medieval tradition and twentieth-century personalism. The book also draws on a wide range of secondary sources unavailable to English readers that I and will have the unique ability to introduce readers to the “Italian” way of relating speculative and political philosophy in a relatively slim volume. &lt;/blockquote&gt;
&lt;/div&gt;
</description><link>https://blog.epsociety.org/2020/06/the-metaphysics-of-knowledge-and.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4305233387858938493.post-1106530311819775119</guid><pubDate>Fri, 14 Feb 2020 04:51:00 +0000</pubDate><atom:updated>2020-10-06T16:44:27.275-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">aquinas</category><category domain="http://www.blogger.com/atom/ns#">christopher  kaczor</category><category domain="http://www.blogger.com/atom/ns#">ethics</category><category domain="http://www.blogger.com/atom/ns#">eudaimonism</category><category domain="http://www.blogger.com/atom/ns#">featured books</category><category domain="http://www.blogger.com/atom/ns#">Gospel of Happiness (book)</category><category domain="http://www.blogger.com/atom/ns#">moral psychology</category><title>The Gospel of Happiness: How Secular Psychology Points to the Wisdom of Christian Practice </title><description>&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://images-na.ssl-images-amazon.com/images/I/51O02NMWHqL._SX331_BO1,204,203,200_.jpg&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;499&quot; data-original-width=&quot;333&quot; height=&quot;200&quot; src=&quot;https://images-na.ssl-images-amazon.com/images/I/51O02NMWHqL._SX331_BO1,204,203,200_.jpg&quot; width=&quot;133&quot; /&gt;&lt;/a&gt;&lt;/div&gt;In 2019, St. Augustine&#39;s Press released the 2nd edition of &lt;a href=&quot;https://www.amazon.com/Gospel-Happiness-Psychology-Christian-Practice-dp-158731343X/dp/158731343X/ref=as_li_ss_tl?_encoding=UTF8&amp;amp;me=&amp;amp;qid=1592883767&amp;amp;linkCode=sl1&amp;amp;tag=evangephilo02-20&amp;amp;linkId=a81ddcad81905cd4b67f42e7a6fe78eb&amp;amp;language=en_US&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;The Gospel of Happiness: How Secular Psychology Points to the Wisdom of Christian Practice &lt;/i&gt;&lt;/a&gt;by Christopher Kaczor. &lt;a href=&quot;https://faculty.lmu.edu/ckaczor/&quot; target=&quot;_blank&quot;&gt;Dr. Christopher Kaczo&lt;/a&gt;r is professor of philosophy at Loyola Marymount University in Los Angeles. Dr. Kaczor&#39;s research on issues of ethics, philosophy, and religion has been in the &lt;i&gt;New York Times, the Wall Street Journal, the Los Angeles Times, the Huffington Post, and National Review&lt;/i&gt;, as well as on NPR, BBC, EWTN, ABC, NBC, FOX, CBS, MSNBC, TEDx, and The Today Show.&lt;br /&gt;
&lt;br /&gt;
From the publisher&#39;s description of &lt;i&gt;The Gospel of Happiness&lt;/i&gt;:&lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
Just as Aristotelian metaphysics provided a new basis for the natural theology of Aquinas’s time, so too, positive psychology provides a basis for a natural moral theology in our own time. this book marshals the empirically verifiable findings of positive psychology that show the wisdom of the Christian tradition. Christian warnings about the dangers of greed, coveting a neighbor’s goods (social comparison), and pride find an empirical verification. Likewise, positive psychology vindicates the wisdom of Christian teaching on the importance of forgiveness, of gratitude, of humility, and of serving one’s neighbor. moreover, positive psychology also can be a service to Christian believers by helping them in their struggles with willpower, by providing new motivations for prayer, and by helping them identify their signature strengths. Finally, this book argues, in a variety of ways, that it is folly to think that even the best of psychology can serve as a replacement for Christianity.&lt;/blockquote&gt;
&lt;/div&gt;
</description><link>https://blog.epsociety.org/2020/06/the-gospel-of-happiness-how-secular.html</link><author>noreply@blogger.com (Joe Gorra)</author><thr:total>0</thr:total></item></channel></rss>