<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-1894130693080924639</id><updated>2026-03-27T02:22:26.645-04:00</updated><category term="N.T. - Revelation"/><category term="Eschatology"/><category term="Second Coming"/><category term="Prophecies"/><category term="False Prophecies"/><category term="Judgement Day"/><category term="Antichrist"/><category term="St. Nikolai Velimirovich"/><category term="End Time Fears"/><category term="End Times"/><category term="False Prophets"/><category term="666"/><category term="Hell"/><category term="Signs of the Times"/><category term="Apocalypticism"/><category term="Byzantine Prophecies"/><category term="St. Paisios the Athonite"/><category term="Metropolitan Hierotheos of Nafpaktos"/><category term="N.T. - Matthew"/><category term="Kingdom of God"/><category term="Meatfare Sunday"/><category term="Metropolitan Athanasios of Limassol"/><category term="Divine Liturgy"/><category term="End of the World"/><category term="Iconography"/><category term="Judgment Day"/><category term="Patmos"/><category term="Times of the End"/><category term="Conspiracies"/><category term="Greece"/><category term="Millenarianism"/><category term="Resurrection"/><category term="Climate Change"/><category term="Fr. George Florovsky"/><category term="Heaven"/><category term="Rapture"/><category term="Saints of August"/><category term="Soul after Death"/><category term="St. Basil the Great"/><category term="St. Ephraim the Syrian"/><category term="St. Porphyrios"/><category term="St. Theophan the Recluse"/><category term="Toll-Houses"/><category term="Alarmism"/><category term="Apocalyptic Cult"/><category term="Apocalytpic Literature"/><category term="Apokatastasis"/><category term="Bishop Gerasimos of Abydos"/><category term="Constantinople"/><category term="Death"/><category term="Delusion"/><category term="Eighth Day"/><category term="Elder Ambrose Lazaris"/><category term="Elder Cleopa of Romania"/><category term="Elder Daniel of Katounakia"/><category term="Evangelicalism"/><category term="Miracles"/><category term="Patristics"/><category term="Prayer for the Dead"/><category term="Prophets"/><category term="Protestants and Eschatology"/><category term="Renewal of Creation"/><category term="Saints of November"/><category term="Saints of October"/><category term="St. John of Damascus"/><category term="St. Kosmas Aitolos"/><category term="St. Nikodemos the Hagiorite"/><category term="St. Symeon the New Theologian"/><category term="Theotokos"/><category term="Apocalypse of Pseudo-Methodius"/><category term="Archimandrite Bartholomew of Esphigmenou"/><category term="Ascension of Christ"/><category term="Asceticism"/><category term="Book Reviews"/><category term="Catholic Church"/><category term="Christos Yannaras"/><category term="Clairvoyance"/><category term="Demetrios Panagopoulos"/><category term="Dreams and Visions"/><category term="Dystopian Books and Movies"/><category term="Ecclesiology"/><category term="Elder Joseph of Vatopaidi"/><category term="Elijah and Enoch"/><category term="Eternity"/><category term="Extremism"/><category term="Fr. John Romanides"/><category term="Heresies"/><category term="Israel"/><category term="Jehovah&#39;s Witnesses"/><category term="Liakopoulos"/><category term="Metropolitan Augoustinos Kantiotes"/><category term="Metropolitan Meletios of Nikopolis"/><category term="Metropolitan Neophytos of Morphou"/><category term="Monk Moses the Athonite"/><category term="Mount Athos"/><category term="N.T. - 2 Peter"/><category term="N.T. - Mark"/><category term="Natural Disasters"/><category term="Near-Death Experience"/><category term="New Jerusalem"/><category term="O.T. - Daniel"/><category term="Old Testament"/><category term="Ottoman Empire"/><category term="Pentecostalism"/><category term="Politics"/><category term="Prophet Daniel"/><category term="Prophet Obadiah"/><category term="Prophetic Gift"/><category term="Protocols of the Elders of Zion"/><category term="Saints"/><category term="Saints of April"/><category term="Saints of January"/><category term="Saints of May"/><category term="Salvation"/><category term="Seventh Day Adventists"/><category term="Spiritual Warfare"/><category term="St. Andrew of Caesarea"/><category term="St. Andrew the Fool"/><category term="St. Arethas of Caesarea"/><category term="St. Epiphanios of Salamis"/><category term="St. George Karslides"/><category term="St. Gregory the Theologian"/><category term="St. John Chrysostom"/><category term="St. John Maximovitch"/><category term="St. John of Kronstadt"/><category term="St. Luke of Simferopol"/><category term="St. Maximus the Confessor"/><category term="St. Nilus the Myrrhgusher"/><category term="Technology"/><category term="War"/><category term="Zionism"/><title type='text'>ESCHATOLOGIA</title><subtitle type='html'>An Orthodox Christian Examination of the Last Things</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://www.eschatologia.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default?redirect=false'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default?start-index=26&amp;max-results=25&amp;redirect=false'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>187</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-6981297293243738137</id><published>2026-03-09T05:29:00.002-04:00</published><updated>2026-03-09T05:29:17.777-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="False Prophecies"/><category scheme="http://www.blogger.com/atom/ns#" term="False Prophets"/><title type='text'>Persian Drones and &quot;Prophecies&quot;</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAcljJkO3ZTEWug3dFsoCa3i9_gQCrmLWAMUW-rQM-fxAjECoARvn7UOaJwSc82LFf6IjlqMofHshn5t1xlC6Yf9KWbdD5hz5mxwPcx-SdGKKKn_lXGgyeOHTLb7UMY0FtCJOEIJrZHckOJh1evHVLnOeIhjGccpss7txy3rY9Zt2PoK2I7PLIYnbB1_Q/s639/profhteies.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;426&quot; data-original-width=&quot;639&quot; height=&quot;426&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAcljJkO3ZTEWug3dFsoCa3i9_gQCrmLWAMUW-rQM-fxAjECoARvn7UOaJwSc82LFf6IjlqMofHshn5t1xlC6Yf9KWbdD5hz5mxwPcx-SdGKKKn_lXGgyeOHTLb7UMY0FtCJOEIJrZHckOJh1evHVLnOeIhjGccpss7txy3rY9Zt2PoK2I7PLIYnbB1_Q/w640-h426/profhteies.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Metropolitan Nektarios of Hong Kong&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br&gt;The so-called “prophecies” that circulate from time to time in Orthodox circles — about great wars, the recapture of Constantinople, the “partition” of states, and spectacular geopolitical upheavals — have a strange endurance over time. They reappear almost inevitably whenever the world is afraid: during wars, in periods of national tension, in economic crises, and even whenever social media discovers a new “publication” with a heavy title and a dramatic promise.&lt;br&gt;&lt;br&gt;The question, however, is not simply whether some of these “will come true.” The essential issue is whether this kind of discourse belongs to the mind of the Church or whether, on the contrary, it distorts the faith and turns it into a tool of fear and political fantasy.&lt;br&gt;&lt;br&gt;After the Fall of Constantinople (1453) the subjugated Greek world lived through trauma, loss, and long humiliation. In such circumstances societies generate consoling narratives: “one day justice will come,” “God will restore everything,” “history will take its revenge.” This is not something unique to the Orthodox. History shows that apocalyptic scenarios and eschatological expectations flourish in times of crisis because they give meaning to chaos and transform fear into certainty.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2026/03/persian-drones-and-prophecies.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/6981297293243738137'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/6981297293243738137'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2026/03/persian-drones-and-prophecies.html' title='Persian Drones and &quot;Prophecies&quot;'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAcljJkO3ZTEWug3dFsoCa3i9_gQCrmLWAMUW-rQM-fxAjECoARvn7UOaJwSc82LFf6IjlqMofHshn5t1xlC6Yf9KWbdD5hz5mxwPcx-SdGKKKn_lXGgyeOHTLb7UMY0FtCJOEIJrZHckOJh1evHVLnOeIhjGccpss7txy3rY9Zt2PoK2I7PLIYnbB1_Q/s72-w640-h426-c/profhteies.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-1712012441845867032</id><published>2026-02-28T20:03:01.438-05:00</published><updated>2026-02-28T20:03:31.960-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hell"/><title type='text'>Timeline: Hell as the Experience of God’s Love</title><content type='html'>&lt;div style=&quot;text-align: left;&quot;&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;h1 data-end=&quot;316&quot; data-start=&quot;268&quot; style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEnF43xPItWmZcEjn8SKeFCFwwFSq2wSWkrle9G-TxAnFmaiezmCZhr_xdH4FK4BEaeUNVmkUQwqLdElb9EGGy9t4Yx6YnUTMxPu6IZC8YyPp_wyTAdDr1xdQGUvchjkotApJ2T9vcSDr1gc4nPQjcmF7ttCagknDA1gPcK5zO5Ie_-8HFb-SB0u5swU0/s960/36e11cbedc6fc1443668e9d42bf4b0551dc87f8f-1591704225-5edf7aa1-960x640.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;640&quot; data-original-width=&quot;960&quot; height=&quot;426&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEnF43xPItWmZcEjn8SKeFCFwwFSq2wSWkrle9G-TxAnFmaiezmCZhr_xdH4FK4BEaeUNVmkUQwqLdElb9EGGy9t4Yx6YnUTMxPu6IZC8YyPp_wyTAdDr1xdQGUvchjkotApJ2T9vcSDr1gc4nPQjcmF7ttCagknDA1gPcK5zO5Ie_-8HFb-SB0u5swU0/w640-h426/36e11cbedc6fc1443668e9d42bf4b0551dc87f8f-1591704225-5edf7aa1-960x640.jpg&quot; width=&quot;640&quot; /&gt;&amp;nbsp;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;/h1&gt;&lt;h1 data-end=&quot;316&quot; data-start=&quot;268&quot; style=&quot;text-align: center;&quot;&gt;Timeline: Hell as the Experience of God’s Love&lt;/h1&gt;&lt;h1 data-end=&quot;316&quot; data-start=&quot;268&quot; style=&quot;text-align: center;&quot;&gt;&amp;nbsp;&lt;/h1&gt;
&lt;div class=&quot;TyagGW_tableContainer&quot;&gt;&lt;div class=&quot;group TyagGW_tableWrapper flex flex-col-reverse w-fit&quot; tabindex=&quot;-1&quot;&gt;&lt;table class=&quot;w-fit min-w-(--thread-content-width)&quot; data-end=&quot;3155&quot; data-start=&quot;318&quot;&gt;&lt;thead data-end=&quot;361&quot; data-start=&quot;318&quot;&gt;&lt;tr data-end=&quot;361&quot; data-start=&quot;318&quot;&gt;&lt;th data-col-size=&quot;sm&quot; data-end=&quot;328&quot; data-start=&quot;318&quot; style=&quot;text-align: justify;&quot;&gt;Century&lt;/th&gt;&lt;th data-col-size=&quot;sm&quot; data-end=&quot;337&quot; data-start=&quot;328&quot; style=&quot;text-align: justify;&quot;&gt;Figure&lt;/th&gt;&lt;th data-col-size=&quot;lg&quot; data-end=&quot;361&quot; data-start=&quot;337&quot; style=&quot;text-align: justify;&quot;&gt;Key Teaching on Hell&lt;/th&gt;&lt;/tr&gt;&lt;/thead&gt;&lt;tbody data-end=&quot;3155&quot; data-start=&quot;404&quot;&gt;&lt;tr data-end=&quot;549&quot; data-start=&quot;404&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;417&quot; data-start=&quot;404&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;416&quot; data-start=&quot;406&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;416&quot; data-start=&quot;406&quot;&gt;2nd c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;457&quot; data-start=&quot;417&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Irenaeus of Lyons&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;549&quot; data-start=&quot;457&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Separation from God = death; punishment arises from refusal of Life, not divine cruelty.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;694&quot; data-start=&quot;550&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;567&quot; data-start=&quot;550&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;566&quot; data-start=&quot;552&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;566&quot; data-start=&quot;552&quot;&gt;2nd–3rd c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;607&quot; data-start=&quot;567&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Clement of Alexandria&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;694&quot; data-start=&quot;607&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Punishment is medicinal and corrective; God acts as teacher/physician, not avenger.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;844&quot; data-start=&quot;695&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;708&quot; data-start=&quot;695&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;707&quot; data-start=&quot;697&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;707&quot; data-start=&quot;697&quot;&gt;3rd c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;748&quot; data-start=&quot;708&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Origen of Alexandria&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;844&quot; data-start=&quot;748&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Divine fire is spiritual, exposing sin; souls punish themselves by resisting divine reality.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1000&quot; data-start=&quot;845&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;858&quot; data-start=&quot;845&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;857&quot; data-start=&quot;847&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;857&quot; data-start=&quot;847&quot;&gt;4th c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;898&quot; data-start=&quot;858&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Basil the Great&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1000&quot; data-start=&quot;898&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;God remains good; suffering results from human opposition to divine goodness; fire = God revealed.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1138&quot; data-start=&quot;1001&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1004&quot; data-start=&quot;1001&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1044&quot; data-start=&quot;1004&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Gregory the Theologian&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1138&quot; data-start=&quot;1044&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Divine light illuminates saints, burns sinners; God’s presence is the measure of judgment.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1295&quot; data-start=&quot;1139&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1142&quot; data-start=&quot;1139&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1182&quot; data-start=&quot;1142&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Gregory of Nyssa&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1295&quot; data-start=&quot;1182&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;The same divine light that glorifies saints torments the unrighteous; suffering comes from resistance to God.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1480&quot; data-start=&quot;1296&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1309&quot; data-start=&quot;1296&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;1308&quot; data-start=&quot;1298&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;1308&quot; data-start=&quot;1298&quot;&gt;7th c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1349&quot; data-start=&quot;1309&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Isaac of Nineveh&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1480&quot; data-start=&quot;1349&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Explicit: “The punishment of hell is the scourge of God’s love.” God never ceases loving; torment is inability to receive love.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1635&quot; data-start=&quot;1481&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1498&quot; data-start=&quot;1481&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;1497&quot; data-start=&quot;1483&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;1497&quot; data-start=&quot;1483&quot;&gt;7th–8th c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1538&quot; data-start=&quot;1498&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Maximus the Confessor&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1635&quot; data-start=&quot;1538&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Judgment reveals spiritual state; God’s energies save or burn depending on human disposition.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1776&quot; data-start=&quot;1636&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1649&quot; data-start=&quot;1636&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;1648&quot; data-start=&quot;1638&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;1648&quot; data-start=&quot;1638&quot;&gt;8th c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1689&quot; data-start=&quot;1649&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;John of Damascus&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1776&quot; data-start=&quot;1689&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;God’s love remains unchanged; heaven/hell = different reception of divine energies.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;1941&quot; data-start=&quot;1777&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1791&quot; data-start=&quot;1777&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;1790&quot; data-start=&quot;1779&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;1790&quot; data-start=&quot;1779&quot;&gt;14th c.&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1831&quot; data-start=&quot;1791&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Gregory Palamas&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;1941&quot; data-start=&quot;1831&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Theology of uncreated energies: the same divine light is bliss for the purified, fire for the unrepentant.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2120&quot; data-start=&quot;1942&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;1967&quot; data-start=&quot;1942&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;1966&quot; data-start=&quot;1944&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;1966&quot; data-start=&quot;1944&quot;&gt;20th c. (Orthodox)&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2009&quot; data-start=&quot;1967&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Vladimir Lossky&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;2120&quot; data-start=&quot;2009&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Fire of hell = divine love; God’s presence is experienced as bliss or torment depending on spiritual state.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2274&quot; data-start=&quot;2121&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2124&quot; data-start=&quot;2121&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2166&quot; data-start=&quot;2124&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Georges Florovsky&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;2274&quot; data-start=&quot;2166&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Judgment reveals spiritual condition; salvation = participation in divine life; God’s love never ceases.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2410&quot; data-start=&quot;2275&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2278&quot; data-start=&quot;2275&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2320&quot; data-start=&quot;2278&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;John Romanides&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;2410&quot; data-start=&quot;2320&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Heaven and hell = encounter with God’s glory; spiritual illness determines experience.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2534&quot; data-start=&quot;2411&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2414&quot; data-start=&quot;2411&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2456&quot; data-start=&quot;2414&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Kallistos Ware&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;2534&quot; data-start=&quot;2456&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Same as Lossky; divine love is joy or torment according to human openness.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2703&quot; data-start=&quot;2535&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2560&quot; data-start=&quot;2535&quot;&gt;&lt;p&gt;&lt;b data-end=&quot;2559&quot; data-start=&quot;2537&quot;&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b data-end=&quot;2559&quot; data-start=&quot;2537&quot;&gt;20th c. (Catholic)&lt;/b&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2602&quot; data-start=&quot;2560&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Hans Urs von Balthasar&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;2703&quot; data-start=&quot;2602&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;God’s love offered to all; hell = self-exclusion from love; suffering arises from refusal of God.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2846&quot; data-start=&quot;2704&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2707&quot; data-start=&quot;2704&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2749&quot; data-start=&quot;2707&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Karl Rahner&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;2846&quot; data-start=&quot;2749&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Hell = existential state of final rejection of God; judgment = ratification of human freedom.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;3003&quot; data-start=&quot;2847&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2850&quot; data-start=&quot;2847&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2892&quot; data-start=&quot;2850&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Joseph Ratzinger (Benedict XVI)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;3003&quot; data-start=&quot;2892&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Hell = interior isolation; self-imposed inability to receive God’s love; not a place of punitive vengeance.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;3155&quot; data-start=&quot;3004&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;3007&quot; data-start=&quot;3004&quot;&gt;&lt;br /&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;3049&quot; data-start=&quot;3007&quot;&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Henri de Lubac&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;lg&quot; data-end=&quot;3155&quot; data-start=&quot;3049&quot;&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Separation from God = tragedy; punishment = consequence of refusal to participate in divine communion.&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&amp;nbsp;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;Observations from the Timeline&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&lt;b&gt;1. Continuity:&lt;/b&gt; From Irenaeus → Cappadocians → Isaac → Palamas → modern Orthodox and Catholic theologians.&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&lt;b&gt;2. Core Idea:&lt;/b&gt; Hell is the experience of divine love or presence, not divine vengeance.&amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&lt;b&gt;3. Development:&lt;/b&gt;
 Early hints in 2nd–3rd centuries → clearer articulation in 4th–8th 
centuries → precise synthesis in Palamas → 20th-century revival.&amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&lt;b&gt;4. Western Convergence:&lt;/b&gt;
 Modern Catholic theologians like Balthasar and Rahner independently 
rediscovered what the Greek Fathers taught centuries earlier.&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: center;&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;Loss of Greek Patristic Continuity in the West&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;&lt;div data-end=&quot;973&quot; data-start=&quot;911&quot; style=&quot;text-align: left;&quot;&gt;Everything changes with &lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Augustine of Hippo&lt;/span&gt;&lt;/span&gt;.&lt;/div&gt;
&lt;p data-end=&quot;986&quot; data-start=&quot;975&quot;&gt;Because of:&lt;/p&gt;
&lt;ul data-end=&quot;1116&quot; data-start=&quot;987&quot;&gt;&lt;li data-end=&quot;1017&quot; data-start=&quot;987&quot;&gt;
&lt;p data-end=&quot;1017&quot; data-start=&quot;989&quot;&gt;his intellectual brilliance,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1061&quot; data-start=&quot;1018&quot;&gt;
&lt;p data-end=&quot;1061&quot; data-start=&quot;1020&quot;&gt;the collapse of the Western Roman Empire,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1116&quot; data-start=&quot;1062&quot;&gt;
&lt;p data-end=&quot;1116&quot; data-start=&quot;1064&quot;&gt;and the decline of Greek learning in the Latin West,&lt;/p&gt;
&lt;/li&gt;&lt;/ul&gt;
&lt;p data-end=&quot;1207&quot; data-start=&quot;1118&quot;&gt;Augustine became the &lt;span data-end=&quot;1172&quot; data-start=&quot;1139&quot;&gt;primary theological authority&lt;/span&gt; for medieval Western Christianity.&lt;/p&gt;
&lt;p data-end=&quot;1234&quot; data-start=&quot;1209&quot;&gt;His framework emphasized:&lt;/p&gt;
&lt;ul data-end=&quot;1315&quot; data-start=&quot;1236&quot;&gt;&lt;li data-end=&quot;1254&quot; data-start=&quot;1236&quot;&gt;
&lt;p data-end=&quot;1254&quot; data-start=&quot;1238&quot;&gt;inherited guilt,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1272&quot; data-start=&quot;1255&quot;&gt;
&lt;p data-end=&quot;1272&quot; data-start=&quot;1257&quot;&gt;divine justice,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1290&quot; data-start=&quot;1273&quot;&gt;
&lt;p data-end=&quot;1290&quot; data-start=&quot;1275&quot;&gt;legal judgment,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1315&quot; data-start=&quot;1291&quot;&gt;
&lt;p data-end=&quot;1315&quot; data-start=&quot;1293&quot;&gt;punishment as penalty.&lt;/p&gt;
&lt;/li&gt;&lt;/ul&gt;
&lt;div data-end=&quot;1399&quot; data-start=&quot;1317&quot; style=&quot;text-align: left;&quot;&gt;Over centuries, this became the &lt;i data-end=&quot;1380&quot; data-start=&quot;1349&quot;&gt;default Christian imagination&lt;/i&gt; in Western Europe.&lt;/div&gt;&lt;div data-end=&quot;1399&quot; data-start=&quot;1317&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;1399&quot; data-start=&quot;1317&quot; style=&quot;text-align: left;&quot;&gt;After roughly the 6th century:&lt;/div&gt;&lt;ul data-end=&quot;1642&quot; data-start=&quot;1490&quot;&gt;&lt;li data-end=&quot;1535&quot; data-start=&quot;1490&quot;&gt;
&lt;p data-end=&quot;1535&quot; data-start=&quot;1492&quot;&gt;fewer Western theologians could read Greek,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1584&quot; data-start=&quot;1536&quot;&gt;
&lt;p data-end=&quot;1584&quot; data-start=&quot;1538&quot;&gt;Cappadocian and Eastern texts circulated less,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1642&quot; data-start=&quot;1585&quot;&gt;
&lt;p data-end=&quot;1642&quot; data-start=&quot;1587&quot;&gt;theological development relied mainly on Latin sources.&lt;/p&gt;
&lt;/li&gt;&lt;/ul&gt;
&lt;p data-end=&quot;1673&quot; data-start=&quot;1644&quot;&gt;So teachings associated with:&lt;/p&gt;
&lt;ul data-end=&quot;1778&quot; data-start=&quot;1674&quot;&gt;&lt;li data-end=&quot;1715&quot; data-start=&quot;1674&quot;&gt;
&lt;p data-end=&quot;1715&quot; data-start=&quot;1676&quot;&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Basil the Great&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1757&quot; data-start=&quot;1716&quot;&gt;
&lt;p data-end=&quot;1757&quot; data-start=&quot;1718&quot;&gt;&lt;span class=&quot;hover:entity-accent entity-underline inline cursor-pointer align-baseline&quot;&gt;&lt;span class=&quot;whitespace-normal&quot;&gt;Gregory the Theologian&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;1778&quot; data-start=&quot;1758&quot;&gt;
&lt;p data-end=&quot;1778&quot; data-start=&quot;1760&quot;&gt;Gregory of Nyssa&lt;/p&gt;
&lt;/li&gt;&lt;/ul&gt;
&lt;div data-end=&quot;1832&quot; data-start=&quot;1780&quot; style=&quot;text-align: left;&quot;&gt;became comparatively unfamiliar in Western theology.&lt;/div&gt;&lt;div data-end=&quot;1832&quot; data-start=&quot;1780&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;1832&quot; data-start=&quot;1780&quot; style=&quot;text-align: left;&quot;&gt;&lt;div data-complete=&quot;true&quot; data-processed=&quot;true&quot; data-subtree=&quot;aimfl&quot; style=&quot;display: contents;&quot;&gt;- A &quot;pseudomorphosis&quot; (or &quot;Western Captivity&quot;) began in the &lt;/div&gt;&lt;span class=&quot;Yjhzub&quot; data-complete=&quot;true&quot; data-processed=&quot;true&quot;&gt;17th century where western influences trickled into Orthodox theology.&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div data-end=&quot;3196&quot; data-start=&quot;3162&quot; style=&quot;text-align: left;&quot;&gt;In the 20th century, both Orthodox and Catholic theologians independently returned to:&lt;/div&gt;&lt;/div&gt;
&lt;ul data-end=&quot;2483&quot; data-start=&quot;2417&quot; style=&quot;text-align: left;&quot;&gt;&lt;li data-end=&quot;2429&quot; data-start=&quot;2417&quot;&gt;&lt;p data-end=&quot;2429&quot; data-start=&quot;2419&quot;&gt;Scripture,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;2456&quot; data-start=&quot;2430&quot;&gt;
&lt;p data-end=&quot;2456&quot; data-start=&quot;2432&quot;&gt;early patristic sources,&lt;/p&gt;
&lt;/li&gt;&lt;li data-end=&quot;2483&quot; data-start=&quot;2457&quot;&gt;
&lt;div data-end=&quot;2483&quot; data-start=&quot;2459&quot;&gt;pre-scholastic theology.&lt;/div&gt;&lt;div data-end=&quot;2483&quot; data-start=&quot;2459&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class=&quot;TyagGW_tableContainer&quot;&gt;&lt;div class=&quot;group TyagGW_tableWrapper flex flex-col-reverse w-fit&quot; tabindex=&quot;-1&quot;&gt;&lt;table class=&quot;w-fit min-w-(--thread-content-width)&quot; data-end=&quot;2723&quot; data-start=&quot;2518&quot;&gt;&lt;thead data-end=&quot;2553&quot; data-start=&quot;2518&quot;&gt;&lt;tr data-end=&quot;2553&quot; data-start=&quot;2518&quot;&gt;&lt;th data-col-size=&quot;sm&quot; data-end=&quot;2535&quot; data-start=&quot;2518&quot; style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;font-weight: normal;&quot;&gt;Two Parallel renewals occurred:&amp;nbsp;&lt;/span&gt;&lt;/th&gt;&lt;/tr&gt;&lt;/thead&gt;&lt;/table&gt;&lt;table class=&quot;w-fit min-w-(--thread-content-width)&quot; data-end=&quot;2723&quot; data-start=&quot;2518&quot;&gt;&lt;thead data-end=&quot;2553&quot; data-start=&quot;2518&quot;&gt;&lt;tr data-end=&quot;2553&quot; data-start=&quot;2518&quot;&gt;&lt;th data-col-size=&quot;sm&quot; data-end=&quot;2535&quot; data-start=&quot;2518&quot; style=&quot;text-align: justify;&quot;&gt;&lt;br /&gt;&lt;/th&gt;&lt;/tr&gt;&lt;/thead&gt;&lt;/table&gt;&lt;table class=&quot;w-fit min-w-(--thread-content-width)&quot; data-end=&quot;2723&quot; data-start=&quot;2518&quot;&gt;&lt;thead data-end=&quot;2553&quot; data-start=&quot;2518&quot;&gt;&lt;tr data-end=&quot;2553&quot; data-start=&quot;2518&quot;&gt;&lt;th data-col-size=&quot;sm&quot; data-end=&quot;2535&quot; data-start=&quot;2518&quot; style=&quot;text-align: justify;&quot;&gt;Orthodox World&lt;/th&gt;&lt;th data-col-size=&quot;sm&quot; data-end=&quot;2553&quot; data-start=&quot;2535&quot; style=&quot;text-align: justify;&quot;&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; Catholic World&lt;/th&gt;&lt;/tr&gt;&lt;/thead&gt;&lt;tbody data-end=&quot;2723&quot; data-start=&quot;2564&quot;&gt;&lt;tr data-end=&quot;2616&quot; data-start=&quot;2564&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2590&quot; data-start=&quot;2564&quot;&gt;&lt;p&gt;Neo-Patristic synthesis&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2616&quot; data-start=&quot;2590&quot;&gt;&lt;p&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; Ressourcement movement&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2660&quot; data-start=&quot;2617&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2637&quot; data-start=&quot;2617&quot;&gt;&lt;p&gt;Florovsky, Lossky&amp;nbsp;&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2660&quot; data-start=&quot;2637&quot;&gt;&lt;div&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;de Lubac, Balthasar&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr data-end=&quot;2723&quot; data-start=&quot;2661&quot;&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2696&quot; data-start=&quot;2661&quot;&gt;&lt;p&gt;Return to Cappadocians &amp;amp; Palamas&lt;/p&gt;&lt;/td&gt;&lt;td data-col-size=&quot;sm&quot; data-end=&quot;2723&quot; data-start=&quot;2696&quot;&gt;&lt;p&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; Return to early Fathers&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;
&lt;div data-end=&quot;2790&quot; data-start=&quot;2725&quot; style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div data-end=&quot;2790&quot; data-start=&quot;2725&quot; style=&quot;text-align: left;&quot;&gt;Both rediscovered older Christian ways of understanding the Judgment.&lt;/div&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/1712012441845867032'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/1712012441845867032'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2026/02/timeline-hell-as-experience-of-gods-love.html' title='Timeline: Hell as the Experience of God’s Love'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEnF43xPItWmZcEjn8SKeFCFwwFSq2wSWkrle9G-TxAnFmaiezmCZhr_xdH4FK4BEaeUNVmkUQwqLdElb9EGGy9t4Yx6YnUTMxPu6IZC8YyPp_wyTAdDr1xdQGUvchjkotApJ2T9vcSDr1gc4nPQjcmF7ttCagknDA1gPcK5zO5Ie_-8HFb-SB0u5swU0/s72-w640-h426-c/36e11cbedc6fc1443668e9d42bf4b0551dc87f8f-1591704225-5edf7aa1-960x640.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-8550244887772073228</id><published>2026-02-12T05:50:00.009-05:00</published><updated>2026-02-12T13:56:19.496-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Iconography"/><category scheme="http://www.blogger.com/atom/ns#" term="Judgment Day"/><title type='text'>The Eschatological Iconography of the Preparation of the Throne</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyUpCbo38uQ1J7IEVw43Q4QsWFyNHNJ2BJhyIIsCKoApVqIIEqRvSr-4WuYsqNr6QJn2JME-L7EQPqLam49SBo6az1Vz6p_l6qRLTbWbkK3WLa5ImjKlCvqAD4AsOQXFwJwVPC7TEDW8LBlu9zLWqh0u3LhvVlpr2oRyOP7Sn5QAC4j0axMlihrkxD44w/s536/Screenshot%202026-02-12%20at%2005-33-02%20%CE%94%CE%B5%CF%85%CF%84%CE%AD%CF%81%CE%B1%20%CE%A0%CE%B1%CF%81%CE%BF%CF%85%CF%83%CE%AF%CE%B1%20(%CE%BB%CE%B5%CF%80%CF%84%CE%BF%CE%BC%CE%AD%CF%81%CE%B5%CE%B9%CE%B1%20_%20%CE%97%20%CE%95%CF%84%CE%BF%CE%B9%CE%BC%CE%B1%CF%83%CE%AF%CE%B1%20%CF%84%CE%BF%CF%85%20%CE%98%CF%81%CF%8C%CE%BD%CE%BF%CF%85)%20-%20%CE%99%CE%B5%CF%81%CE%AC%20%CE%9C%CE%BF%CE%BD%CE%AE%20%CE%A0%CE%B1%CE%BD%CF%84%CE%BF%CE%BA%CF%81%CE%AC%CF%84%CE%BF%CF%81%CE%BF%CF%82.png&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;536&quot; data-original-width=&quot;480&quot; height=&quot;640&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyUpCbo38uQ1J7IEVw43Q4QsWFyNHNJ2BJhyIIsCKoApVqIIEqRvSr-4WuYsqNr6QJn2JME-L7EQPqLam49SBo6az1Vz6p_l6qRLTbWbkK3WLa5ImjKlCvqAD4AsOQXFwJwVPC7TEDW8LBlu9zLWqh0u3LhvVlpr2oRyOP7Sn5QAC4j0axMlihrkxD44w/w574-h640/Screenshot%202026-02-12%20at%2005-33-02%20%CE%94%CE%B5%CF%85%CF%84%CE%AD%CF%81%CE%B1%20%CE%A0%CE%B1%CF%81%CE%BF%CF%85%CF%83%CE%AF%CE%B1%20(%CE%BB%CE%B5%CF%80%CF%84%CE%BF%CE%BC%CE%AD%CF%81%CE%B5%CE%B9%CE%B1%20_%20%CE%97%20%CE%95%CF%84%CE%BF%CE%B9%CE%BC%CE%B1%CF%83%CE%AF%CE%B1%20%CF%84%CE%BF%CF%85%20%CE%98%CF%81%CF%8C%CE%BD%CE%BF%CF%85)%20-%20%CE%99%CE%B5%CF%81%CE%AC%20%CE%9C%CE%BF%CE%BD%CE%AE%20%CE%A0%CE%B1%CE%BD%CF%84%CE%BF%CE%BA%CF%81%CE%AC%CF%84%CE%BF%CF%81%CE%BF%CF%82.png&quot; width=&quot;574&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;The Preparation of the Throne (&lt;i&gt;Etoimasia tou Thronou&lt;/i&gt;, &lt;i&gt;Η Ετοιμασία του Θρόνου&lt;/i&gt;) is consistently depicted within the multifigured representation of the Second Coming, precisely beneath the throne of Jesus the Judge.&lt;br&gt;&lt;br&gt;Within a circular glory there stands an empty throne with the cushion and the cloth spread upon it, as well as the footstool. Behind the throne is the Precious Cross with the crown of thorns and the symbols of the Passion (the Spear and the Sponge) on either side of the Cross.&lt;br&gt;&lt;br&gt;Directly beneath the throne kneel in supplication the two First-Created, Adam and Eve. Behind Eve stand two half-naked figures, who stand in awe before the Righteous Judge and are ready to be “judged.”&lt;br&gt;&lt;br&gt;The iconographic theme of the Preparation of the Throne was originally an independent representation, but from the 11th or 12th century it was incorporated into the scene of the Second Coming. The empty throne is accompanied either by the Holy Spirit (a dove) and the Gospel placed upon the throne, or by the symbols of the Passion (the Cross and others), thus symbolizing the mystical presence of Christ, following the models of corresponding imperial iconography.&lt;br&gt;&lt;span style=&quot;font-family: arial; font-size: x-small;&quot;&gt;&lt;br&gt;&lt;a href=&quot;https://epantokrator.gr/%CE%94%CE%B5%CF%85%CF%84%CE%AD%CF%81%CE%B1-%CE%A0%CE%B1%CF%81%CE%BF%CF%85%CF%83%CE%AF%CE%B1-%CE%BB%CE%B5%CF%80%CF%84%CE%BF%CE%BC%CE%AD%CF%81%CE%B5%CE%B9%CE%B1-%CE%97-%CE%95%CF%84%CE%BF%CE%B9%CE%BC/&quot;&gt;Source&lt;/a&gt;: Translated by John Sanidopoulos.&lt;/span&gt;&lt;br&gt;&lt;br&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2026/02/the-eschatological-iconography-of.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8550244887772073228'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8550244887772073228'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2026/02/the-eschatological-iconography-of.html' title='The Eschatological Iconography of the Preparation of the Throne'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyUpCbo38uQ1J7IEVw43Q4QsWFyNHNJ2BJhyIIsCKoApVqIIEqRvSr-4WuYsqNr6QJn2JME-L7EQPqLam49SBo6az1Vz6p_l6qRLTbWbkK3WLa5ImjKlCvqAD4AsOQXFwJwVPC7TEDW8LBlu9zLWqh0u3LhvVlpr2oRyOP7Sn5QAC4j0axMlihrkxD44w/s72-w574-h640-c/Screenshot%202026-02-12%20at%2005-33-02%20%CE%94%CE%B5%CF%85%CF%84%CE%AD%CF%81%CE%B1%20%CE%A0%CE%B1%CF%81%CE%BF%CF%85%CF%83%CE%AF%CE%B1%20(%CE%BB%CE%B5%CF%80%CF%84%CE%BF%CE%BC%CE%AD%CF%81%CE%B5%CE%B9%CE%B1%20_%20%CE%97%20%CE%95%CF%84%CE%BF%CE%B9%CE%BC%CE%B1%CF%83%CE%AF%CE%B1%20%CF%84%CE%BF%CF%85%20%CE%98%CF%81%CF%8C%CE%BD%CE%BF%CF%85)%20-%20%CE%99%CE%B5%CF%81%CE%AC%20%CE%9C%CE%BF%CE%BD%CE%AE%20%CE%A0%CE%B1%CE%BD%CF%84%CE%BF%CE%BA%CF%81%CE%AC%CF%84%CE%BF%CF%81%CE%BF%CF%82.png" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-431801128693581345</id><published>2026-02-05T03:01:00.007-05:00</published><updated>2026-02-05T03:03:37.866-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="False Prophets"/><category scheme="http://www.blogger.com/atom/ns#" term="N.T. - Matthew"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Theophan the Recluse"/><title type='text'>&quot;Beware of False Prophets&quot; (St. Theophan the Recluse)</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj45wbanleoOraBC4pxD5kqM1U6liNl4a9QxHcRFc69h2UrOTp8d6Ud_1-6mNxu6z4AeYf5w7rUI5VAAg24V5Wl8ep6HQ_dbZthaowf33rxPCLzk369xg84OpZLfo4uLaz87nfsK5oo7rXOjKTeI74_UF41-7OmSASCtnvsZbps1z7OCAADhjWXyKtu-Uc/s794/filea6b0cra7.webp&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;666&quot; data-original-width=&quot;794&quot; height=&quot;336&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj45wbanleoOraBC4pxD5kqM1U6liNl4a9QxHcRFc69h2UrOTp8d6Ud_1-6mNxu6z4AeYf5w7rUI5VAAg24V5Wl8ep6HQ_dbZthaowf33rxPCLzk369xg84OpZLfo4uLaz87nfsK5oo7rXOjKTeI74_UF41-7OmSASCtnvsZbps1z7OCAADhjWXyKtu-Uc/w400-h336/filea6b0cra7.webp&quot; width=&quot;400&quot;&gt;&lt;/a&gt;&lt;/div&gt; &lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By St. Theophan the Recluse&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br&gt;&lt;i&gt;&amp;quot;Beware of false prophets&amp;quot; (Matt. 7:15).&lt;/i&gt;&lt;br&gt;&lt;br&gt;From the beginning of Christianity and to this day there has not been a time when this warning was not applicable.&lt;br&gt;&lt;br&gt;The Lord did not indicate exactly which false prophets to beware of, for how could they be pinpointed?&lt;br&gt;&lt;br&gt;They change like fashions and are continually generating more like them. They always appear in sheep’s clothing, with a likeness of good will in their deeds and a mirage of truth in their speech.&lt;br&gt;&lt;br&gt;In our time their clothing is sewn of progress, civilization, education, freedom of thought and deed, a personal conviction which does not allow for faith, and such like. All of this is a deceptive cloak.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2026/02/beware-of-false-prophets-st-theophan.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/431801128693581345'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/431801128693581345'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2026/02/beware-of-false-prophets-st-theophan.html' title='&quot;Beware of False Prophets&quot; (St. Theophan the Recluse)'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj45wbanleoOraBC4pxD5kqM1U6liNl4a9QxHcRFc69h2UrOTp8d6Ud_1-6mNxu6z4AeYf5w7rUI5VAAg24V5Wl8ep6HQ_dbZthaowf33rxPCLzk369xg84OpZLfo4uLaz87nfsK5oo7rXOjKTeI74_UF41-7OmSASCtnvsZbps1z7OCAADhjWXyKtu-Uc/s72-w400-h336-c/filea6b0cra7.webp" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-4685640208425579884</id><published>2025-11-14T02:25:00.004-05:00</published><updated>2025-11-14T03:02:52.224-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Prophecies"/><title type='text'>Why Do We Consider It Normal Today For Someone To Go To a Monk and Ask To Know “the Future”?</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrdjv5YiGmzgW4savDsptNKrbKdM5dMn3tcdCwODuYjBh5A9VRQEZVH-nBWzSg1xOKWT0euzXHiR1g5aWKd7bbJKaHG5bRX-Dq4ffPBjPvSim7w10Rg85I5SGQtNO1Ck83MajNLN5ZhWNhAUWVOdlBL9Vh-Zr6-L1Rn-T4ADJ9TIAtrOtHT5__sbE2XUU/s570/%CE%9C%CE%BF%CE%BD%CE%B1%CF%87%CF%8C%CF%82M_e.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;390&quot; data-original-width=&quot;570&quot; height=&quot;438&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrdjv5YiGmzgW4savDsptNKrbKdM5dMn3tcdCwODuYjBh5A9VRQEZVH-nBWzSg1xOKWT0euzXHiR1g5aWKd7bbJKaHG5bRX-Dq4ffPBjPvSim7w10Rg85I5SGQtNO1Ck83MajNLN5ZhWNhAUWVOdlBL9Vh-Zr6-L1Rn-T4ADJ9TIAtrOtHT5__sbE2XUU/w640-h438/%CE%9C%CE%BF%CE%BD%CE%B1%CF%87%CF%8C%CF%82M_e.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Metropolitan Nektarios of Hong Kong&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br&gt;I read that some people write that they visit some Elders and ask them “when will the events happen”?&lt;br&gt;&lt;br&gt;What does “the events” mean?&lt;br&gt;&lt;br&gt;About world wars, the taking of Constantinople, and the like?&lt;br&gt;&lt;br&gt;I believe you understand how foolish this is, if it really happens…&lt;br&gt;&lt;br&gt;Does someone go to a place of monastic asceticism, meet a monk, and the questions he asks are whether there will be wars and when will they begin?&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2025/11/why-do-we-consider-it-normal-today-for.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4685640208425579884'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4685640208425579884'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2025/11/why-do-we-consider-it-normal-today-for.html' title='Why Do We Consider It Normal Today For Someone To Go To a Monk and Ask To Know “the Future”?'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrdjv5YiGmzgW4savDsptNKrbKdM5dMn3tcdCwODuYjBh5A9VRQEZVH-nBWzSg1xOKWT0euzXHiR1g5aWKd7bbJKaHG5bRX-Dq4ffPBjPvSim7w10Rg85I5SGQtNO1Ck83MajNLN5ZhWNhAUWVOdlBL9Vh-Zr6-L1Rn-T4ADJ9TIAtrOtHT5__sbE2XUU/s72-w640-h438-c/%CE%9C%CE%BF%CE%BD%CE%B1%CF%87%CF%8C%CF%82M_e.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-8148911413739427315</id><published>2025-06-05T08:55:00.007-04:00</published><updated>2025-06-05T12:08:24.589-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ascension of Christ"/><category scheme="http://www.blogger.com/atom/ns#" term="Demetrios Panagopoulos"/><category scheme="http://www.blogger.com/atom/ns#" term="Second Coming"/><title type='text'>The Ascension of the Lord is the Penultimate Event of the Second Coming</title><content type='html'>&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIhHFjnMxZLlBppG2pv5y-6trb-SC1t52hiW1Tmyqmiva-eH_dgVhyokkGGv6DT4_5acvg0FHmCnIXGs-IGWqoFyBDEHWa0njwgcLPl96-5fJAFg-J5wdNiPCkDE5Lgp8ZgEBF94be7dZF-0z2421gdpziKKVd8MJVwjNOKlpWM8fBsuatnaDhkeTLysE/s720/ascension2.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;405&quot; data-original-width=&quot;720&quot; height=&quot;360&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIhHFjnMxZLlBppG2pv5y-6trb-SC1t52hiW1Tmyqmiva-eH_dgVhyokkGGv6DT4_5acvg0FHmCnIXGs-IGWqoFyBDEHWa0njwgcLPl96-5fJAFg-J5wdNiPCkDE5Lgp8ZgEBF94be7dZF-0z2421gdpziKKVd8MJVwjNOKlpWM8fBsuatnaDhkeTLysE/w640-h360/ascension2.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Demetrios Panagopoulos,&lt;br&gt;Preacher (1916-1982)&lt;br&gt;&lt;/div&gt;&lt;br&gt;Someone will say:&lt;br&gt;&lt;br&gt;&amp;quot;On the day of the Ascension, the season for swimming begins...&amp;quot;&lt;br&gt;&lt;br&gt;This is what man sees... Beyond his flesh, beyond his pleasures, etc. He DOES NOT see.&lt;br&gt;&lt;br&gt;What is the Ascension? Why is it celebrated? Why is it remembered? These people do not know these things. And the fact that they do not know gives them a little credit, but the fact that they do not want to know nullifies them.&lt;br&gt;&lt;br&gt;The Ascension of the Lord is the penultimate event of the Second Coming. Because one more event is missing from this whole event in which God came into the world for man. What event?&lt;br&gt;&lt;br&gt;The &amp;quot;He will come again in glory to judge the living and the dead.&amp;quot; With this the whole event of the Incarnate Economy ends.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2025/06/the-ascension-of-lord-is-penultimate.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8148911413739427315'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8148911413739427315'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2025/06/the-ascension-of-lord-is-penultimate.html' title='The Ascension of the Lord is the Penultimate Event of the Second Coming'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIhHFjnMxZLlBppG2pv5y-6trb-SC1t52hiW1Tmyqmiva-eH_dgVhyokkGGv6DT4_5acvg0FHmCnIXGs-IGWqoFyBDEHWa0njwgcLPl96-5fJAFg-J5wdNiPCkDE5Lgp8ZgEBF94be7dZF-0z2421gdpziKKVd8MJVwjNOKlpWM8fBsuatnaDhkeTLysE/s72-w640-h360-c/ascension2.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-5282065599558382849</id><published>2024-10-07T16:26:00.002-04:00</published><updated>2024-10-07T16:27:53.071-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="666"/><category scheme="http://www.blogger.com/atom/ns#" term="Antichrist"/><category scheme="http://www.blogger.com/atom/ns#" term="Metropolitan Meletios of Nikopolis"/><title type='text'>Metropolitan Meletios of Nikopolis and 666 as the Number of the Antichrist</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5W3UxY92Uegoq996KPQCVY8QpsxWfVolb5U9FUWkoctRiGotTtZYq0Ai-NcaB8EAr8TjUAP9XiasC9ciouKFDkhGrXP_4irqhXwTTQ7DjVcnZQp-YIgBKYX5VrVZuTCPupBTopDIe7DtTIb1IDCCBbybFxhLwR05Ds7-RAyDg2M5z0U9c5cbElZd9Gcw/s4901/imgonline-com-ua-twotoone-lkY7UdewpH7iwy0g.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;3555&quot; data-original-width=&quot;4901&quot; height=&quot;464&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5W3UxY92Uegoq996KPQCVY8QpsxWfVolb5U9FUWkoctRiGotTtZYq0Ai-NcaB8EAr8TjUAP9XiasC9ciouKFDkhGrXP_4irqhXwTTQ7DjVcnZQp-YIgBKYX5VrVZuTCPupBTopDIe7DtTIb1IDCCBbybFxhLwR05Ds7-RAyDg2M5z0U9c5cbElZd9Gcw/w640-h464/imgonline-com-ua-twotoone-lkY7UdewpH7iwy0g.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;Until 1981, no matter how much one looked, no matter where one turned to in their research, one would not find a single hint in the Orthodox world, not even a possibility of whether 666 is the mark of the antichrist. Orthodox tradition completely ignores such a theory.&lt;br&gt;&lt;br&gt;From 1981, however, opinions diametrically opposed to the Orthodox began to circulate. It has been claimed that 666 is the antichrist&amp;#39;s mark, that those who accept it, even in the form of a barcode, are transformed into demonic personalities, that 666 as a code on identity cards is a lifelong and indelible seal of the antichrist by the energy of Satan, etc. These views started in the United States of America from Mary Stewart Relfe&amp;#39;s writings, which became bestsellers, but they also reached Greece. They were supported, in fact, to such an extent that theologians, monasteries, hieromonks, etc. fought against the barcode, considering it the antichrist&amp;#39;s mark, and preached with all their might that anyone who accepts it is transformed into a demonic personality and takes upon himself the seal of Satan.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2024/10/metropolitan-meletios-of-nikopolis-and.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/5282065599558382849'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/5282065599558382849'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2024/10/metropolitan-meletios-of-nikopolis-and.html' title='Metropolitan Meletios of Nikopolis and 666 as the Number of the Antichrist'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5W3UxY92Uegoq996KPQCVY8QpsxWfVolb5U9FUWkoctRiGotTtZYq0Ai-NcaB8EAr8TjUAP9XiasC9ciouKFDkhGrXP_4irqhXwTTQ7DjVcnZQp-YIgBKYX5VrVZuTCPupBTopDIe7DtTIb1IDCCBbybFxhLwR05Ds7-RAyDg2M5z0U9c5cbElZd9Gcw/s72-w640-h464-c/imgonline-com-ua-twotoone-lkY7UdewpH7iwy0g.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-8730805193954880609</id><published>2024-07-17T16:33:00.002-04:00</published><updated>2024-07-18T01:20:00.759-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Antichrist"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Paisios the Athonite"/><title type='text'>Fear of the Antichrist</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxyDye80GxZaL9e07099zQhcHtyqny883cNhHC9yrWOukHmb8_yEdxPpMKqyPUpIHOnzU4GkEAUu_8gCk_maD6vaGVMXFBgwat9xjE0HchhyD49O42ScDhtgeozErnojZgMRh3BAiHjWm6Gxpv6nnA4Vh1gnviM1ZbCouYhmGIp10yK6tUIkveac99h0A/s993/%CE%91%CE%B3%CE%AF%CE%B1-%CE%9C%CE%B1%CF%81%CE%AF%CE%BD%CE%B1-1-768x993-1.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;993&quot; data-original-width=&quot;768&quot; height=&quot;640&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxyDye80GxZaL9e07099zQhcHtyqny883cNhHC9yrWOukHmb8_yEdxPpMKqyPUpIHOnzU4GkEAUu_8gCk_maD6vaGVMXFBgwat9xjE0HchhyD49O42ScDhtgeozErnojZgMRh3BAiHjWm6Gxpv6nnA4Vh1gnviM1ZbCouYhmGIp10yK6tUIkveac99h0A/w494-h640/%CE%91%CE%B3%CE%AF%CE%B1-%CE%9C%CE%B1%CF%81%CE%AF%CE%BD%CE%B1-1-768x993-1.jpg&quot; width=&quot;494&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;A nun asked Saint Paisios the Athonite:&lt;br /&gt;&lt;br /&gt;&quot;Elder, when I hear about the Antichrist, I feel a fear inside me.&quot;&lt;br /&gt;&lt;br /&gt;He replied:&lt;br /&gt;&lt;br /&gt;&quot;What are you afraid of? Will he be more terrible than the devil? He is a man. Why Saint Marina beat up the devil and Saint Justina dispersed so many demons. All in all, we did not come to be comfortable in this world.&quot;&lt;br /&gt;&lt;br /&gt;Source: &lt;i&gt;Elder Paisios of Mount Athos: Spiritual Counsels II: Spiritual Awakening&lt;/i&gt;.&amp;nbsp;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8730805193954880609'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8730805193954880609'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2024/07/fear-of-antichrist.html' title='Fear of the Antichrist'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxyDye80GxZaL9e07099zQhcHtyqny883cNhHC9yrWOukHmb8_yEdxPpMKqyPUpIHOnzU4GkEAUu_8gCk_maD6vaGVMXFBgwat9xjE0HchhyD49O42ScDhtgeozErnojZgMRh3BAiHjWm6Gxpv6nnA4Vh1gnviM1ZbCouYhmGIp10yK6tUIkveac99h0A/s72-w494-h640-c/%CE%91%CE%B3%CE%AF%CE%B1-%CE%9C%CE%B1%CF%81%CE%AF%CE%BD%CE%B1-1-768x993-1.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-8824652404147325095</id><published>2024-06-12T17:05:00.017-04:00</published><updated>2024-06-13T02:45:32.454-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Eschatology"/><category scheme="http://www.blogger.com/atom/ns#" term="Metropolitan Hierotheos of Nafpaktos"/><title type='text'>The Mystery of the Cross in Light of Orthodox Eschatology</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgGGOaoTOrOtc3umvy9fvTjq2zw-f58Wv5MBf7HZA7DRfqruseTzyFafwT6vqEhjazgvTDaGlVdUZ1JzsLolXH60TUvcI92T-3fa5TeLJ-RBNpJbWhI3ds9zPdINL9A5uiNOAQKXug5xWGLvEmw29aN5BUi26JdBMFBMLnxvZ5xeYjHBWb4xHWWtB2fazY/s713/Stavrosis-r.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;550&quot; data-original-width=&quot;713&quot; height=&quot;494&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgGGOaoTOrOtc3umvy9fvTjq2zw-f58Wv5MBf7HZA7DRfqruseTzyFafwT6vqEhjazgvTDaGlVdUZ1JzsLolXH60TUvcI92T-3fa5TeLJ-RBNpJbWhI3ds9zPdINL9A5uiNOAQKXug5xWGLvEmw29aN5BUi26JdBMFBMLnxvZ5xeYjHBWb4xHWWtB2fazY/w640-h494/Stavrosis-r.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;  &lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br&gt;This article was written in January 1992, 32 years ago, and was published in my book &amp;quot;Interventions in Modern Society&amp;quot;. It is published here, because it has timeless validity, because we are saved by participating in the mystery of the Cross and Resurrection of Christ. The Cross is not separated from the Resurrection, nor is the Resurrection separated from the Cross, nor is the mystery of the Cross separated from Orthodox eschatology.&lt;br&gt;&lt;br&gt;Participating in the mystery of the Cross and Resurrection of Christ is the precondition and experience of all the Mysteries of the Church and of spiritual life, it expresses Neptic theology, its hesychastic tradition, as formulated by the Apostle Paul: &amp;quot;Those who are Christ’s have crucified the flesh with its passions and desires&amp;quot; (Gal. 5:24) - &amp;quot;God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world&amp;quot; (Gal. 6:14) - &amp;quot;I have been crucified with Christ; it is no longer I who live, but Christ lives in me&amp;quot; (Gal. 2:20).&lt;br&gt;&lt;br&gt;That&amp;#39;s why the Apostle Paul writes: &amp;quot;For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.&amp;quot; And because the Jews ask for proof by miracles and the gentiles by human wisdom, &amp;quot;we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness&amp;quot; (1 Cor. 1:18-24).&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2024/06/the-mystery-of-cross-in-light-of.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8824652404147325095'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/8824652404147325095'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2024/06/the-mystery-of-cross-in-light-of.html' title='The Mystery of the Cross in Light of Orthodox Eschatology'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgGGOaoTOrOtc3umvy9fvTjq2zw-f58Wv5MBf7HZA7DRfqruseTzyFafwT6vqEhjazgvTDaGlVdUZ1JzsLolXH60TUvcI92T-3fa5TeLJ-RBNpJbWhI3ds9zPdINL9A5uiNOAQKXug5xWGLvEmw29aN5BUi26JdBMFBMLnxvZ5xeYjHBWb4xHWWtB2fazY/s72-w640-h494-c/Stavrosis-r.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-2961654988170415258</id><published>2024-04-30T15:16:00.001-04:00</published><updated>2024-04-30T15:16:14.701-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Second Coming"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Theophan the Recluse"/><title type='text'>Being Prepared for the Coming of the Lord (St. Theophan the Recluse)</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgs5Ro4JjSfnJ3tEBIOl4vyLUogaZY50PwcYK0LPCEW8kaLHe2znzx53Jq5H27PH1Fifkbz24guJHZSq3OMZowl7NBdnZ7p0rFBIpXhuO3JmRfjvJuhzT9yzc_4sWkeh5hcY53gL2xWZxwm_6deEHl3HhTVvXdQcP1yrD5-nP2EkTirwb69UT6mxihdzqQ/s1222/1250_From%20a%20Bible_Byzantine%20(Constantinople),%20c.%201250_Paris,%20BNF_MS%20Grec%2054,%20fol.%2091r.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;572&quot; data-original-width=&quot;1222&quot; height=&quot;300&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgs5Ro4JjSfnJ3tEBIOl4vyLUogaZY50PwcYK0LPCEW8kaLHe2znzx53Jq5H27PH1Fifkbz24guJHZSq3OMZowl7NBdnZ7p0rFBIpXhuO3JmRfjvJuhzT9yzc_4sWkeh5hcY53gL2xWZxwm_6deEHl3HhTVvXdQcP1yrD5-nP2EkTirwb69UT6mxihdzqQ/w640-h300/1250_From%20a%20Bible_Byzantine%20(Constantinople),%20c.%201250_Paris,%20BNF_MS%20Grec%2054,%20fol.%2091r.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By St. Theophan the Recluse&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br&gt;&amp;quot;The day of the Lord will come as a thief in the night&amp;quot; (II Pet. 3:10). A thief in the night sneaks up when he is not expected. So will the day of the Lord also come when it is not expected. But when He that cometh is not expected, no preparations are made for meeting Him. Lest we allow such negligence, the Lord commanded: &amp;quot;Watch: for ye know not what hour your Lord doth come&amp;quot; (Matt. 24:42). Meanwhile, what are we doing? Are we watching? Are we waiting? We must confess that we are not. Some at least await death, but scarcely anyone awaits the day of the Lord. And it is as if they are right. Our fathers and forefathers waited, but the day did not come. Since we do not see anything, why should we think that it will come in our days? Thus, we do not think; and do not wait. It will not be a wonder, if with such a disposition as ours, the day of the Lord falls upon us like a thief. We shall be like the inhabitants of a city which the head of the province promised to visit in the near future. They waited for him an hour, waited another, waited a day and then said, “I suppose he’s not coming,” and went home. But as soon as they departed and gave themselves over to sleep — he appeared. It will be the same with us — whether we are waiting or not, the day of the Lord will come, and it will come without warning. For the Lord said: &amp;quot;Heaven and earth shall pass away: but My words shall not pass away&amp;quot; (Mark 13:31). But is it not better to wait, lest we be caught by surprise? For we will not get off without paying. &lt;br&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: right;&quot;&gt;- &lt;i&gt;Thoughts for Each Day of the Year&lt;/i&gt;, February 3/February 16 &lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2024/04/being-prepared-for-coming-of-lord-st.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/2961654988170415258'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/2961654988170415258'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2024/04/being-prepared-for-coming-of-lord-st.html' title='Being Prepared for the Coming of the Lord (St. Theophan the Recluse)'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgs5Ro4JjSfnJ3tEBIOl4vyLUogaZY50PwcYK0LPCEW8kaLHe2znzx53Jq5H27PH1Fifkbz24guJHZSq3OMZowl7NBdnZ7p0rFBIpXhuO3JmRfjvJuhzT9yzc_4sWkeh5hcY53gL2xWZxwm_6deEHl3HhTVvXdQcP1yrD5-nP2EkTirwb69UT6mxihdzqQ/s72-w640-h300-c/1250_From%20a%20Bible_Byzantine%20(Constantinople),%20c.%201250_Paris,%20BNF_MS%20Grec%2054,%20fol.%2091r.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-7590646986519540008</id><published>2023-10-27T10:06:00.013-04:00</published><updated>2023-10-27T10:16:06.867-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="False Prophecies"/><category scheme="http://www.blogger.com/atom/ns#" term="Metropolitan Athanasios of Limassol"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Paisios the Athonite"/><title type='text'>&quot;I Know He Didn&#39;t Say Any of It. Saint Paisios Was Not a Terrorist.&quot; (Metr. Athanasios of Limassol)</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOsknjMnbNCz_CtS3IQuKZpela596dMhUJX7LPCCJzTI4YQGEfAOjVR_kfJ_C5xlJlcV52qnLYX_Jldc2fsGJ10n5LO4LisOmMuXf4Rq0wXEj6l-6hzBpil5fFQ0TxrZxfwyoSkuEfFIAQgV6IolPFAEnDn1EaeM3EghBECvTxiOjNsQRb49wp6x_P5ZM/s614/Screenshot%202023-10-27%20at%2010-00-58%20%CE%95%CE%BD%CE%BF%CF%81%CE%B9%CE%B1%CE%BA%CF%8C%20%CE%91%CF%81%CF%87%CE%BF%CE%BD%CF%84%CE%B1%CF%81%CE%AF%CE%BA%CE%B9%20%CE%BC%CE%B5%20%CF%84%CE%BF%CE%BD%20%CE%9C%CE%B7%CF%84%CF%81%CE%BF%CF%80%CE%BF%CE%BB%CE%AF%CF%84%CE%B7%20%CE%9B%CE%B5%CE%BC%CE%B5%CF%83%CE%BF%CF%8D%20%CE%BA.%20%CE%91%CE%B8%CE%B1%CE%BD%CE%AC%CF%83%CE%B9%CE%BF%20%CE%94%CE%97%CE%9C%CE%97%CE%A4%CE%A1%CE%99%CE%91%202023.png&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;614&quot; data-original-width=&quot;539&quot; height=&quot;640&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOsknjMnbNCz_CtS3IQuKZpela596dMhUJX7LPCCJzTI4YQGEfAOjVR_kfJ_C5xlJlcV52qnLYX_Jldc2fsGJ10n5LO4LisOmMuXf4Rq0wXEj6l-6hzBpil5fFQ0TxrZxfwyoSkuEfFIAQgV6IolPFAEnDn1EaeM3EghBECvTxiOjNsQRb49wp6x_P5ZM/w562-h640/Screenshot%202023-10-27%20at%2010-00-58%20%CE%95%CE%BD%CE%BF%CF%81%CE%B9%CE%B1%CE%BA%CF%8C%20%CE%91%CF%81%CF%87%CE%BF%CE%BD%CF%84%CE%B1%CF%81%CE%AF%CE%BA%CE%B9%20%CE%BC%CE%B5%20%CF%84%CE%BF%CE%BD%20%CE%9C%CE%B7%CF%84%CF%81%CE%BF%CF%80%CE%BF%CE%BB%CE%AF%CF%84%CE%B7%20%CE%9B%CE%B5%CE%BC%CE%B5%CF%83%CE%BF%CF%8D%20%CE%BA.%20%CE%91%CE%B8%CE%B1%CE%BD%CE%AC%CF%83%CE%B9%CE%BF%20%CE%94%CE%97%CE%9C%CE%97%CE%A4%CE%A1%CE%99%CE%91%202023.png&quot; width=&quot;562&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;A few days before the feast of Saint Demetrios, Metropolitan Athanasios of Limassol spoke at the Church of Saint Demetrios in Thessaloniki, answering the questions of the faithful in attendance. Among the things he spoke about, were certain &amp;quot;prophecies&amp;quot; of Saint Paisios the Athonite that circulate every now and then, especially during periods of distress and disaster. This is an excerpt of what he said specifically of one source of such prophecies that he was acquainted with:&lt;br&gt;&lt;br&gt;&amp;quot;I also hear a lot and various things that Father Paisios supposedly said to many who saw him and he supposedly told them...and that person...and another. I confess to you that he said nothing of all that they say. I say this with all responsibility and honesty. With all the power of sincerity from my high priestly status. I lived 16 years with this Elder. A certain brother who says every now and then &amp;#39;Elder Paisios told me this... he told me that...,&amp;#39; I assure you he never said these things to him.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2023/10/i-know-he-didnt-say-any-of-it-saint.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/7590646986519540008'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/7590646986519540008'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2023/10/i-know-he-didnt-say-any-of-it-saint.html' title='&quot;I Know He Didn&#39;t Say Any of It. Saint Paisios Was Not a Terrorist.&quot; (Metr. Athanasios of Limassol)'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOsknjMnbNCz_CtS3IQuKZpela596dMhUJX7LPCCJzTI4YQGEfAOjVR_kfJ_C5xlJlcV52qnLYX_Jldc2fsGJ10n5LO4LisOmMuXf4Rq0wXEj6l-6hzBpil5fFQ0TxrZxfwyoSkuEfFIAQgV6IolPFAEnDn1EaeM3EghBECvTxiOjNsQRb49wp6x_P5ZM/s72-w562-h640-c/Screenshot%202023-10-27%20at%2010-00-58%20%CE%95%CE%BD%CE%BF%CF%81%CE%B9%CE%B1%CE%BA%CF%8C%20%CE%91%CF%81%CF%87%CE%BF%CE%BD%CF%84%CE%B1%CF%81%CE%AF%CE%BA%CE%B9%20%CE%BC%CE%B5%20%CF%84%CE%BF%CE%BD%20%CE%9C%CE%B7%CF%84%CF%81%CE%BF%CF%80%CE%BF%CE%BB%CE%AF%CF%84%CE%B7%20%CE%9B%CE%B5%CE%BC%CE%B5%CF%83%CE%BF%CF%8D%20%CE%BA.%20%CE%91%CE%B8%CE%B1%CE%BD%CE%AC%CF%83%CE%B9%CE%BF%20%CE%94%CE%97%CE%9C%CE%97%CE%A4%CE%A1%CE%99%CE%91%202023.png" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-6263790278128199589</id><published>2023-05-08T16:51:00.006-04:00</published><updated>2023-05-10T13:36:32.972-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Miracles"/><category scheme="http://www.blogger.com/atom/ns#" term="N.T. - Revelation"/><category scheme="http://www.blogger.com/atom/ns#" term="Patmos"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Porphyrios"/><title type='text'>When Saint Porphyrios Visited the Cave of the Apocalypse in Patmos</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxeQ6fN2EKRclcOMo22SLmPJrTnSpYv2oXKsqTdvakuOUJyElr0b91JyZ7zrFiu-hELynAV7-5T1bCfQknKaptNI9rpxj_iauLGKuQMstDXj5Mko44KRMRP3G7_vXUKGz-FOGT8fLHOezjPKAYPcs7jZuJkMILEdyOeo33JSHRmNZMlGZzoz4TceC0/s1280/porphyrios.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;677&quot; data-original-width=&quot;1280&quot; height=&quot;338&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxeQ6fN2EKRclcOMo22SLmPJrTnSpYv2oXKsqTdvakuOUJyElr0b91JyZ7zrFiu-hELynAV7-5T1bCfQknKaptNI9rpxj_iauLGKuQMstDXj5Mko44KRMRP3G7_vXUKGz-FOGT8fLHOezjPKAYPcs7jZuJkMILEdyOeo33JSHRmNZMlGZzoz4TceC0/w640-h338/porphyrios.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;color: #990000;&quot;&gt;Saint Porphyrios of Kavsokalyva narrated the following experience he had when he visited the Cave of the Apocalypse in Patmos, where Saint John the Theologian received the divine revelation that is recorded in the Book of Revelation:&lt;/span&gt;&lt;br&gt;&lt;br&gt;We once went on a pilgrimage together with Mr. George and Mrs. Kaiti to Saint John the Theologian in Patmos. It was morning. I felt that the grace of Saint John was suffocating me. The Cave of the Apocalypse was crowded. I was afraid of betraying my feelings. If I let myself manifest, I would be taken for a madman. I restrained myself. I went out of the church. It is not good for others to see the experiences of secret contact with God. That&amp;#39;s why I told them and we left. The afternoon of the same day it was quiet there. It was the three of us. There was no one else in the church. Before we entered I prepared them. I said to them:&lt;br&gt;&lt;br&gt;&amp;quot;No matter what you see, you will not move or speak.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2023/05/when-saint-porphyrios-visited-cave-of.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/6263790278128199589'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/6263790278128199589'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2023/05/when-saint-porphyrios-visited-cave-of.html' title='When Saint Porphyrios Visited the Cave of the Apocalypse in Patmos'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxeQ6fN2EKRclcOMo22SLmPJrTnSpYv2oXKsqTdvakuOUJyElr0b91JyZ7zrFiu-hELynAV7-5T1bCfQknKaptNI9rpxj_iauLGKuQMstDXj5Mko44KRMRP3G7_vXUKGz-FOGT8fLHOezjPKAYPcs7jZuJkMILEdyOeo33JSHRmNZMlGZzoz4TceC0/s72-w640-h338-c/porphyrios.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-3599977606505136540</id><published>2023-01-28T12:26:00.006-05:00</published><updated>2023-01-28T12:40:37.842-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="O.T. - Daniel"/><category scheme="http://www.blogger.com/atom/ns#" term="Prophet Daniel"/><title type='text'>A Byzantine Interpretation of the Dream of Nebuchadnezzar</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;table align=&quot;center&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;margin-left: auto; margin-right: auto;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgovKK8KF8raG-_jDlAK0Yjua00jyF7r4861Fv1e_qden5LI-64ML3OdELXRlimpOBikHHEzW_Mr6HpoTH2Fmasitf-T97fco3Os2RLhvWgeZM0816Z_jp4erWe1-jVQliK8lPW6IdwL_ReNAHiYwFfjIXPpI-VGPmpb97QdDJadGj5CrIVCI9f04FY/s1359/neb.jpg&quot; style=&quot;margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;1359&quot; data-original-width=&quot;930&quot; height=&quot;640&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgovKK8KF8raG-_jDlAK0Yjua00jyF7r4861Fv1e_qden5LI-64ML3OdELXRlimpOBikHHEzW_Mr6HpoTH2Fmasitf-T97fco3Os2RLhvWgeZM0816Z_jp4erWe1-jVQliK8lPW6IdwL_ReNAHiYwFfjIXPpI-VGPmpb97QdDJadGj5CrIVCI9f04FY/w438-h640/neb.jpg&quot; width=&quot;438&quot;&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Image of the Dream of Nebuchadnezzar, with an inscribed stone smashing the feet of the statue that says &amp;quot;Logos&amp;quot;, which refers to the coming of Christ.&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt; &lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;The Book of Daniel is an eschatological text (some believe it to be a 2nd century Hellenistic text) that contains the well-known dream of King Nebuchadnezzar with the statue of which each part is made of a different metal and symbolizes/prophesies five kingdoms or periods of rule.&lt;br&gt;&lt;br&gt;The value of the metal gradually decreases from the first to the fifth Kingdom. The head of Gold (Babylon), body of Silver (Persians), thighs of Bronze (Hellenic civilization), which presumably means the legs of iron is Roman Civilization.&lt;br&gt;&lt;br&gt;Regarding the fifth Kingdom, which are the feet of the statue and are made of a fragile mixture of iron and clay, opinions differ.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2023/01/a-byzantine-interpretation-of-dream-of.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3599977606505136540'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3599977606505136540'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2023/01/a-byzantine-interpretation-of-dream-of.html' title='A Byzantine Interpretation of the Dream of Nebuchadnezzar'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgovKK8KF8raG-_jDlAK0Yjua00jyF7r4861Fv1e_qden5LI-64ML3OdELXRlimpOBikHHEzW_Mr6HpoTH2Fmasitf-T97fco3Os2RLhvWgeZM0816Z_jp4erWe1-jVQliK8lPW6IdwL_ReNAHiYwFfjIXPpI-VGPmpb97QdDJadGj5CrIVCI9f04FY/s72-w438-h640-c/neb.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-560403497024390887</id><published>2022-12-16T11:18:00.009-05:00</published><updated>2022-12-16T11:24:15.391-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hell"/><category scheme="http://www.blogger.com/atom/ns#" term="Iconography"/><title type='text'>&quot;There Shall Be Wailing and Gnashing of Teeth&quot; Depicted in a 14th Century Fresco</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;table align=&quot;center&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;margin-left: auto; margin-right: auto;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMtY2VvxZzK1qB0-ZGsXRJMUW3U9nmE42OTEgFF7VNxGb9dgG5cI5_fcS4i89sNuEqCDKMOB3ENAmaU8Syo18Tz9D-bDs8pJDgc3SrDqLzkovf_OsAyMzXhxnmNuOiStDxuM1t2u10xNBQTT7kJpHpg6vhiwtWn4CEC3SJaUcGyw22NMj-tlh2Sx8g/s1080/teeth.jpg&quot; style=&quot;margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;1033&quot; data-original-width=&quot;1080&quot; height=&quot;612&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMtY2VvxZzK1qB0-ZGsXRJMUW3U9nmE42OTEgFF7VNxGb9dgG5cI5_fcS4i89sNuEqCDKMOB3ENAmaU8Syo18Tz9D-bDs8pJDgc3SrDqLzkovf_OsAyMzXhxnmNuOiStDxuM1t2u10xNBQTT7kJpHpg6vhiwtWn4CEC3SJaUcGyw22NMj-tlh2Sx8g/w640-h612/teeth.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;14th century fresco in the Narthex of the Church of Panagia Forviotissa (more popularly known as &lt;span&gt;Panagia Asinou) in Cyprus&lt;br&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;b&gt;&amp;quot;So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth&amp;quot; (Matthew 13:49-50).&lt;/b&gt;&lt;br&gt;&lt;br&gt;&lt;i&gt;&amp;quot;For whereas He Himself is the sower, and that of His own field, and out of His own kingdom He gathers, it is quite clear that the present world also is His. But mark His unspeakable love to man, and His leaning to bounty, and His disinclination to punishment; in that, when He sows, He sows in His own person, but when He punishes, it is by others, that is, by the angels... For lest, on being told, &amp;#39;They cast the bad away,&amp;#39; you should suppose that ruin to be without danger; by His interpretation He signified the punishment, saying, &amp;#39;They will cast them into the furnace.&amp;#39; And He declared the gnashing of teeth, and the anguish, that it is unspeakable&amp;quot; (St. John Chrysostom)&lt;/i&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt; &lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/12/there-shall-be-wailing-and-gnashing-of.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/560403497024390887'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/560403497024390887'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/12/there-shall-be-wailing-and-gnashing-of.html' title='&quot;There Shall Be Wailing and Gnashing of Teeth&quot; Depicted in a 14th Century Fresco'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMtY2VvxZzK1qB0-ZGsXRJMUW3U9nmE42OTEgFF7VNxGb9dgG5cI5_fcS4i89sNuEqCDKMOB3ENAmaU8Syo18Tz9D-bDs8pJDgc3SrDqLzkovf_OsAyMzXhxnmNuOiStDxuM1t2u10xNBQTT7kJpHpg6vhiwtWn4CEC3SJaUcGyw22NMj-tlh2Sx8g/s72-w640-h612-c/teeth.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-5901062032606534311</id><published>2022-11-05T13:25:00.000-04:00</published><updated>2022-11-05T13:25:00.045-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Metropolitan Hierotheos of Nafpaktos"/><category scheme="http://www.blogger.com/atom/ns#" term="Soul after Death"/><category scheme="http://www.blogger.com/atom/ns#" term="Toll-Houses"/><title type='text'>The Parable of the Rich Man and Lazarus About Life After Death</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEju9rRzlcNFM_AkoDutYlo9O10We_fWmAB46AQB_FSYBMQDMT7TAxNW75YnMD-5Qft4NhjDgvIVWKFV7RysYF8DzUNozXjXB3Agwp2VtO41JZ45ebza5x92cWX91J3pWqmIsKkhnFKYO2qq4asRMHsgU0IYxPPXB0BscoOToqihRZ4D1KTdenBB-ojw/s600/the-rich-man-and-lazarus-icons-orthodox-christian-supply_496_459x.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;600&quot; data-original-width=&quot;459&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEju9rRzlcNFM_AkoDutYlo9O10We_fWmAB46AQB_FSYBMQDMT7TAxNW75YnMD-5Qft4NhjDgvIVWKFV7RysYF8DzUNozXjXB3Agwp2VtO41JZ45ebza5x92cWX91J3pWqmIsKkhnFKYO2qq4asRMHsgU0IYxPPXB0BscoOToqihRZ4D1KTdenBB-ojw/s16000/the-rich-man-and-lazarus-icons-orthodox-christian-supply_496_459x.jpg&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Metropolitan Hierotheos of Nafpaktos&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;We regard Christ&amp;#39;s parable of the Rich Man and Lazarus as the most suitable aid for guiding the reader into the subject &amp;quot;life after death&amp;quot;. Therefore in what follows we shall analyse this parable in the simplest possible way.&lt;br&gt;&lt;br&gt;We could make use of many patristic texts that interpret the parable of the Rich man and Lazarus, but we shall not do so, because, as we have said, the aim of all that follows is to introduce the reader to the teaching of the Church on life after death. &lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/11/the-parable-of-rich-man-and-lazarus.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/5901062032606534311'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/5901062032606534311'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/11/the-parable-of-rich-man-and-lazarus.html' title='The Parable of the Rich Man and Lazarus About Life After Death'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEju9rRzlcNFM_AkoDutYlo9O10We_fWmAB46AQB_FSYBMQDMT7TAxNW75YnMD-5Qft4NhjDgvIVWKFV7RysYF8DzUNozXjXB3Agwp2VtO41JZ45ebza5x92cWX91J3pWqmIsKkhnFKYO2qq4asRMHsgU0IYxPPXB0BscoOToqihRZ4D1KTdenBB-ojw/s72-c/the-rich-man-and-lazarus-icons-orthodox-christian-supply_496_459x.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-6187055228834877410</id><published>2022-09-27T13:28:00.003-04:00</published><updated>2022-09-27T13:38:38.291-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Elder Ambrose Lazaris"/><category scheme="http://www.blogger.com/atom/ns#" term="Judgment Day"/><title type='text'>What Elder Ambrose Lazaris Taught About Judgment Day </title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKLBrg5mYPxg2j4C2DHWShNVBgWHPXj5c7lsvkmxGxjymEu8Qmr8dmnNIlVbSt1jRCzyWrMiNCpv99Ksu65Mz-DFox8lPT6gXhamzCmteaPjHDz5jxviH0j9ywsmTn3jw7BFTm1cLHOVgttAbCRJD_scEUcl7vQ-NnH7AXjk5kOySfRh9qqphScoN3/s681/Screenshot%202022-09-27%20at%2012-30-57%20%CE%91%CE%B3%CE%B1%CF%80%CF%8E%20%CF%84%CE%BF%CE%BD%20%CE%A7%CF%81%CE%B9%CF%83%CF%84%CF%8C%20%E2%80%93%20Posts%20Facebook.png&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;677&quot; data-original-width=&quot;681&quot; height=&quot;636&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKLBrg5mYPxg2j4C2DHWShNVBgWHPXj5c7lsvkmxGxjymEu8Qmr8dmnNIlVbSt1jRCzyWrMiNCpv99Ksu65Mz-DFox8lPT6gXhamzCmteaPjHDz5jxviH0j9ywsmTn3jw7BFTm1cLHOVgttAbCRJD_scEUcl7vQ-NnH7AXjk5kOySfRh9qqphScoN3/w640-h636/Screenshot%202022-09-27%20at%2012-30-57%20%CE%91%CE%B3%CE%B1%CF%80%CF%8E%20%CF%84%CE%BF%CE%BD%20%CE%A7%CF%81%CE%B9%CF%83%CF%84%CF%8C%20%E2%80%93%20Posts%20Facebook.png&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;Elder Ambrose Lazaris used to say about the end of the world that it will last as long as the Six Psalms of Matins lasts, a few minutes.&lt;br&gt;&lt;br&gt;At the time when we will be judged, in heaven the Angels will chant the Six Psalms [that is why we do not sit during the reading of the Six Psalms].&lt;br&gt;&lt;br&gt;All people living at that time will experience death instantly and immediately after will be resurrected.&lt;br&gt;&lt;br&gt;We will all be with our bodies in an intangible way, in another form, as the Evangelist Mark says, we will not take up space, but one will see and recognize the other and all will be at the age of thirty three years old.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/09/what-elder-ambrose-lazaris-taught-about.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/6187055228834877410'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/6187055228834877410'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/09/what-elder-ambrose-lazaris-taught-about.html' title='What Elder Ambrose Lazaris Taught About Judgment Day '/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKLBrg5mYPxg2j4C2DHWShNVBgWHPXj5c7lsvkmxGxjymEu8Qmr8dmnNIlVbSt1jRCzyWrMiNCpv99Ksu65Mz-DFox8lPT6gXhamzCmteaPjHDz5jxviH0j9ywsmTn3jw7BFTm1cLHOVgttAbCRJD_scEUcl7vQ-NnH7AXjk5kOySfRh9qqphScoN3/s72-w640-h636-c/Screenshot%202022-09-27%20at%2012-30-57%20%CE%91%CE%B3%CE%B1%CF%80%CF%8E%20%CF%84%CE%BF%CE%BD%20%CE%A7%CF%81%CE%B9%CF%83%CF%84%CF%8C%20%E2%80%93%20Posts%20Facebook.png" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-3760052729830703346</id><published>2022-07-02T11:10:00.006-04:00</published><updated>2022-07-02T11:10:55.718-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hell"/><category scheme="http://www.blogger.com/atom/ns#" term="Judgment Day"/><category scheme="http://www.blogger.com/atom/ns#" term="St. John Maximovitch"/><title type='text'> God Is Fire (A Homily of St. John Maximovitch)</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDpT3BoodDHJPvP6VjUzrNV-KKJ_MvIk9Tieno-3UE03xMQnAKM6orNNxl1cXvCVjGfNX9y05w5pcdecOqEYp2n5O7ZoTipc2587c7t6mpznhxgnqFo1rE3U2lmNeiKJIH4hFlISvrmR7U42asmdkE_6a0cXEzPxoixSmDx-g976Ef49KFox7c7m0V/s500/fire.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;477&quot; data-original-width=&quot;500&quot; height=&quot;381&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDpT3BoodDHJPvP6VjUzrNV-KKJ_MvIk9Tieno-3UE03xMQnAKM6orNNxl1cXvCVjGfNX9y05w5pcdecOqEYp2n5O7ZoTipc2587c7t6mpznhxgnqFo1rE3U2lmNeiKJIH4hFlISvrmR7U42asmdkE_6a0cXEzPxoixSmDx-g976Ef49KFox7c7m0V/w400-h381/fire.jpg&quot; width=&quot;400&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By St. John Maximovitch&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&amp;quot;God is a consuming fire&amp;quot; (Heb. 12:29). When an object touches fire, it changes: it either burns out or hardens.&lt;br&gt;&lt;br&gt;So a person, touching God, either perishes or is saved.&lt;br&gt;&lt;br&gt;Fire is always fire! But from touching it, both ashes and steel are obtained, depending on what it touches.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/07/god-is-fire-homily-of-st-john.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3760052729830703346'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3760052729830703346'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/07/god-is-fire-homily-of-st-john.html' title=' God Is Fire (A Homily of St. John Maximovitch)'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDpT3BoodDHJPvP6VjUzrNV-KKJ_MvIk9Tieno-3UE03xMQnAKM6orNNxl1cXvCVjGfNX9y05w5pcdecOqEYp2n5O7ZoTipc2587c7t6mpznhxgnqFo1rE3U2lmNeiKJIH4hFlISvrmR7U42asmdkE_6a0cXEzPxoixSmDx-g976Ef49KFox7c7m0V/s72-w400-h381-c/fire.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-1570842908064317566</id><published>2022-06-18T13:30:00.010-04:00</published><updated>2022-06-18T13:43:59.740-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="False Prophets"/><title type='text'>A Message to the Faithful from the Holy Synod of the Church of Greece: &quot;The Gifts of the Holy Spirit and False Prophets&quot;</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNqIs52ZooY8WwrGHcdHt1Wzgk1_ijCyPjrevFvfHAoGzaPnKSdtlzlrNlDfN5KSvguPbaHrewMhtv5f9imOHt95BYPGxDJu0H0ylH91s5EpLY2N6KU8_hmHCMofZpEEg8c4azx7JJYwoBvnwMcPtX927xMlp24lXihdLmwxKativy-ZDVw4gQ0zrK/s1024/synod.jpg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;529&quot; data-original-width=&quot;1024&quot; height=&quot;330&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNqIs52ZooY8WwrGHcdHt1Wzgk1_ijCyPjrevFvfHAoGzaPnKSdtlzlrNlDfN5KSvguPbaHrewMhtv5f9imOHt95BYPGxDJu0H0ylH91s5EpLY2N6KU8_hmHCMofZpEEg8c4azx7JJYwoBvnwMcPtX927xMlp24lXihdLmwxKativy-ZDVw4gQ0zrK/w640-h330/synod.jpg&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;June 14, 2022&lt;br&gt;&lt;br&gt;To the fullness of the Church of Greece that bear Christ&amp;#39;s name,&lt;br&gt;&lt;br&gt;Topic: &amp;quot;The Gifts of the Holy Spirit and False Prophets&amp;quot;&lt;br&gt;&lt;br&gt;Beloved children of the Lord,&lt;br&gt;&lt;br&gt;One week after the feast of Pentecost, during which the Church of Christ was revealed to the world, we honor the offspring of this &amp;quot;new creation&amp;quot; of Grace, that is, the Church, who are all the Saints of God, people who are truly Spirit-bearers.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/06/a-message-to-faithful-from-holy-synod.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/1570842908064317566'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/1570842908064317566'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/06/a-message-to-faithful-from-holy-synod.html' title='A Message to the Faithful from the Holy Synod of the Church of Greece: &quot;The Gifts of the Holy Spirit and False Prophets&quot;'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNqIs52ZooY8WwrGHcdHt1Wzgk1_ijCyPjrevFvfHAoGzaPnKSdtlzlrNlDfN5KSvguPbaHrewMhtv5f9imOHt95BYPGxDJu0H0ylH91s5EpLY2N6KU8_hmHCMofZpEEg8c4azx7JJYwoBvnwMcPtX927xMlp24lXihdLmwxKativy-ZDVw4gQ0zrK/s72-w640-h330-c/synod.jpg" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-4931900890186948072</id><published>2022-05-12T13:36:00.006-04:00</published><updated>2022-05-12T13:36:54.449-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Resurrection"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Epiphanios of Salamis"/><title type='text'> Epiphanios of Salamis and the Doctrine of the Bodily Resurrection</title><content type='html'>&lt;div style=&quot;text-align: left;&quot;&gt; &lt;br&gt;&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzNvU61RTgJfUK9C5I7iiYmOI4nvCmhOfvq8dyuAJfwMqJmxn9YVGJjcun3cwfdH2NtRko-EOmfqgCqe2IQfIzYsZz3j1_askXwvEO_8nKXJGN2VPNrj408hm0_E5-PVkmtc9E3gHWbg_SabKwBExWvA74Kg4Lxm5K9Uwl_sPLXLotGyfBWpNhzGkj-g/s2055/epi.png&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;2055&quot; data-original-width=&quot;1500&quot; height=&quot;400&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzNvU61RTgJfUK9C5I7iiYmOI4nvCmhOfvq8dyuAJfwMqJmxn9YVGJjcun3cwfdH2NtRko-EOmfqgCqe2IQfIzYsZz3j1_askXwvEO_8nKXJGN2VPNrj408hm0_E5-PVkmtc9E3gHWbg_SabKwBExWvA74Kg4Lxm5K9Uwl_sPLXLotGyfBWpNhzGkj-g/w293-h400/epi.png&quot; width=&quot;293&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;In
 his polemic with pagans and heretics (especially with Origen), 
Epiphanios reveals the Church teaching about bodily resurrection: “Our 
holy Mother Church believes, as she herself truly preached and truly 
prescribed, that we shall all die and be resurrected with this very body
 and with this very soul (σὺν σώματι τούτῳ, σὺν ψυχῇ ταύτῃ), with all 
our members, so that each one may receive according to what he has done&amp;quot;
 (Ancor. 119.11). &lt;br&gt;&lt;br&gt;Against the pagans, Epiphanios proves the 
possibility of resurrection with examples from nature: day follows 
night, awakening follows sleep; seeds planted into the ground, as if 
dead, germinate and are reborn into a new plant, etc. (Ancor. 833-5). 
Pagan writers also knew and cited stories about the resurrection of 
people or their return from the underworld - for example, Alcestis, 
Pelops, Amphiaraus, Glaucus, Castor, etc. (Ibid. 85.2-4). &lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/05/epiphanios-of-salamis-and-doctrine-of.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4931900890186948072'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4931900890186948072'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/05/epiphanios-of-salamis-and-doctrine-of.html' title=' Epiphanios of Salamis and the Doctrine of the Bodily Resurrection'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzNvU61RTgJfUK9C5I7iiYmOI4nvCmhOfvq8dyuAJfwMqJmxn9YVGJjcun3cwfdH2NtRko-EOmfqgCqe2IQfIzYsZz3j1_askXwvEO_8nKXJGN2VPNrj408hm0_E5-PVkmtc9E3gHWbg_SabKwBExWvA74Kg4Lxm5K9Uwl_sPLXLotGyfBWpNhzGkj-g/s72-w293-h400-c/epi.png" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-5985118792084570546</id><published>2022-04-13T13:16:00.005-04:00</published><updated>2022-04-13T13:19:40.818-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Prophecies"/><title type='text'>Elder Eumenios Saridakis on How the Third World War Was Avoided By the Intervention of the Panagia</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ5AQFa27z9tHBfDKG32dtBJbLbCCwc3Xukxu2n4iq4YRI7nsM9cG1xALLRlndaD6kWS1wv5d598NSkFjG4PPs7wapWLtc57w6DH8VYcIl9IPb1k1zx8QgdwLF65mgX3DnkdCpVgFgVLTJ1tiOcUCYI3xY22Qebwv70r5TJekL50N7LTXwugPhi-XJ/s287/eumenius-saridakis_d181d0b2-d181d182d0b0d180d0b5d186-d0b5d0b2d0bcd0b5-e1567355762136.webp&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;287&quot; data-original-width=&quot;200&quot; height=&quot;400&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ5AQFa27z9tHBfDKG32dtBJbLbCCwc3Xukxu2n4iq4YRI7nsM9cG1xALLRlndaD6kWS1wv5d598NSkFjG4PPs7wapWLtc57w6DH8VYcIl9IPb1k1zx8QgdwLF65mgX3DnkdCpVgFgVLTJ1tiOcUCYI3xY22Qebwv70r5TJekL50N7LTXwugPhi-XJ/w279-h400/eumenius-saridakis_d181d0b2-d181d182d0b0d180d0b5d186-d0b5d0b2d0bcd0b5-e1567355762136.webp&quot; width=&quot;279&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Monk Simon&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;Elder Eumenios once told me that the Third World War would have taken place, in the area of Russia, namely Ukraine, and he also said this later when we went on a pilgrimage to Russia. &lt;br&gt;&lt;br&gt;&amp;quot;We were all at the forefront,&amp;quot; he told us.&lt;br&gt;&lt;br&gt;&amp;quot;What do you mean &amp;#39;we&amp;#39;?&amp;quot;&lt;br&gt;&lt;br&gt;&amp;quot;All of us, Father Porphyrios was there, Father Iakovos was there, Father Paisios was there, all of us monks went to the forefront.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/04/elder-eumenios-saridakis-on-how-third.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/5985118792084570546'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/5985118792084570546'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/04/elder-eumenios-saridakis-on-how-third.html' title='Elder Eumenios Saridakis on How the Third World War Was Avoided By the Intervention of the Panagia'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ5AQFa27z9tHBfDKG32dtBJbLbCCwc3Xukxu2n4iq4YRI7nsM9cG1xALLRlndaD6kWS1wv5d598NSkFjG4PPs7wapWLtc57w6DH8VYcIl9IPb1k1zx8QgdwLF65mgX3DnkdCpVgFgVLTJ1tiOcUCYI3xY22Qebwv70r5TJekL50N7LTXwugPhi-XJ/s72-w279-h400-c/eumenius-saridakis_d181d0b2-d181d182d0b0d180d0b5d186-d0b5d0b2d0bcd0b5-e1567355762136.webp" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-4949169200320343905</id><published>2022-03-18T11:26:00.002-04:00</published><updated>2022-03-18T11:30:45.426-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Greece"/><category scheme="http://www.blogger.com/atom/ns#" term="Meatfare Sunday"/><category scheme="http://www.blogger.com/atom/ns#" term="Second Coming"/><title type='text'>Chapel of the Second Coming of Christ in Sikinos</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEgt3ap5OIlEvVJwcXB492haJwL8U0sGNMdjoUOC1wGxpmNT3l_Vy_KHN-RdhlS8XDXjdmnm8NziOLsd0sR9HacI1eVyLDKmNG8dkM2qrqpXqG_Qh8O6FHlBcoWs3bdEvE13XT3qwJ4dgk7D54xMAwSvQG8UfD56FSJyWVoibqbQdvvyASOR78oP1suC=s640&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;640&quot; data-original-width=&quot;480&quot; height=&quot;400&quot; src=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEgt3ap5OIlEvVJwcXB492haJwL8U0sGNMdjoUOC1wGxpmNT3l_Vy_KHN-RdhlS8XDXjdmnm8NziOLsd0sR9HacI1eVyLDKmNG8dkM2qrqpXqG_Qh8O6FHlBcoWs3bdEvE13XT3qwJ4dgk7D54xMAwSvQG8UfD56FSJyWVoibqbQdvvyASOR78oP1suC=w300-h400&quot; width=&quot;300&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;Sikinos is among the Cyclades Islands of Greece. There one can find a picturesque little chapel dedicated to the Second Coming of Christ, the only shrine with such a dedication in the Orthodox world. The annual feast of this chapel is celebrated on Meatfare Sunday, because on this day the Gospel reading of the Divine Liturgy concerns the Last Judgment.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/03/chapel-of-second-coming-of-christ-in.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4949169200320343905'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4949169200320343905'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/03/chapel-of-second-coming-of-christ-in.html' title='Chapel of the Second Coming of Christ in Sikinos'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/a/AVvXsEgt3ap5OIlEvVJwcXB492haJwL8U0sGNMdjoUOC1wGxpmNT3l_Vy_KHN-RdhlS8XDXjdmnm8NziOLsd0sR9HacI1eVyLDKmNG8dkM2qrqpXqG_Qh8O6FHlBcoWs3bdEvE13XT3qwJ4dgk7D54xMAwSvQG8UfD56FSJyWVoibqbQdvvyASOR78oP1suC=s72-w300-h400-c" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-114821723423304217</id><published>2022-03-01T14:46:00.011-05:00</published><updated>2024-03-10T10:34:40.519-04:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Judgment Day"/><category scheme="http://www.blogger.com/atom/ns#" term="Meatfare Sunday"/><category scheme="http://www.blogger.com/atom/ns#" term="Second Coming"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Luke of Simferopol"/><title type='text'>Homily Three for the Sunday of the Last Judgement (St. Luke of Simferopol)</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEiVo41FuZr6DfT46AOcQMSQt4jfFsF-mNaK2lVP7NGkjgv4Vem9iNq3M8qomOeoSK3x0_jtMGOeq62fD5qrDGx17hYvgP5h2QSUu41zKdferhik_538ByLmPX-x-ztDI6_8geXr9ls9BgP-Vo12AoPZmgjaxxsEIgqn1gEsUYxuGe-suX_iW8MSLwus=s1140&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;740&quot; data-original-width=&quot;1140&quot; height=&quot;416&quot; src=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEiVo41FuZr6DfT46AOcQMSQt4jfFsF-mNaK2lVP7NGkjgv4Vem9iNq3M8qomOeoSK3x0_jtMGOeq62fD5qrDGx17hYvgP5h2QSUu41zKdferhik_538ByLmPX-x-ztDI6_8geXr9ls9BgP-Vo12AoPZmgjaxxsEIgqn1gEsUYxuGe-suX_iW8MSLwus=w640-h416&quot; width=&quot;640&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt; By St. Luke, Archbishop of Simferopol and All Crimea&lt;br&gt;&lt;br&gt;(Delivered on March 4, 1951)&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&amp;quot;As the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be&amp;quot; (Matt. 24:37-39) - the terrible second coming.&lt;br&gt;&lt;br&gt;Will it be exactly like that? No, what happened in the days of Noah is cited by Christ in His discourse about the Last Judgment in order to show that just as suddenly, just as unexpectedly, the Son of Man will appear to us in His glory with all the holy angels to begin His Judgment.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/03/homily-for-meatfare-week-on-second.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/114821723423304217'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/114821723423304217'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/03/homily-for-meatfare-week-on-second.html' title='Homily Three for the Sunday of the Last Judgement (St. Luke of Simferopol)'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/a/AVvXsEiVo41FuZr6DfT46AOcQMSQt4jfFsF-mNaK2lVP7NGkjgv4Vem9iNq3M8qomOeoSK3x0_jtMGOeq62fD5qrDGx17hYvgP5h2QSUu41zKdferhik_538ByLmPX-x-ztDI6_8geXr9ls9BgP-Vo12AoPZmgjaxxsEIgqn1gEsUYxuGe-suX_iW8MSLwus=s72-w640-h416-c" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-3365174317728101624</id><published>2022-02-25T10:05:00.004-05:00</published><updated>2022-02-25T10:17:05.521-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Archimandrite Bartholomew of Esphigmenou"/><category scheme="http://www.blogger.com/atom/ns#" term="False Prophecies"/><category scheme="http://www.blogger.com/atom/ns#" term="Metropolitan Neophytos of Morphou"/><category scheme="http://www.blogger.com/atom/ns#" term="War"/><title type='text'>Blessed Are The Peacemakers: Archimandrite Bartholomew of Esphigmenou Responds to Metropolitan Neophytos of Morphou About the War in Ukraine</title><content type='html'>&lt;div style=&quot;text-align: left;&quot;&gt;&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEhU26xSBgDJEERN1bCHwyIDM97emarysf7QVQqipls4t0GHcBDJ7kO7LeQcUWjER19BzkJV3Ghdb9EAl-61JelkLpZIk0kuZXbGUAZDLrb88IESmJqFKIckg8elh3BHPg-ajji3N5bu-cQ614yw_XDretgm5U-53h-glihc1ZqsWZweKBKNxEZaXY6AgA=s1280&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;720&quot; data-original-width=&quot;1280&quot; height=&quot;225&quot; src=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEhU26xSBgDJEERN1bCHwyIDM97emarysf7QVQqipls4t0GHcBDJ7kO7LeQcUWjER19BzkJV3Ghdb9EAl-61JelkLpZIk0kuZXbGUAZDLrb88IESmJqFKIckg8elh3BHPg-ajji3N5bu-cQ614yw_XDretgm5U-53h-glihc1ZqsWZweKBKNxEZaXY6AgA=w400-h225&quot; width=&quot;400&quot;&gt;&lt;/a&gt;&lt;/div&gt; &lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Archimandrite Bartholomew,&lt;br&gt;Abbot of the Monastery of Esphigmenou on Mount Athos&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;As a child I often heard people say &amp;quot;war is coming, gather food!&amp;quot;&lt;br&gt;&lt;br&gt;Now
 that the world is objectively heading in dangerous paths, I hear some 
of a similar spiritual quality with the aforementioned, saying &amp;quot;there 
must be a war to cleanse the earth of evil.&amp;quot; They say it and it fills 
their mouths! They say it and are happy with the expectation of 
slaughtering people!&lt;br&gt;&lt;br&gt;In the past, when there was no issue, they 
terrorized people with the threat of war, in order to paralyze them 
spiritually and control them. Now, when there is an issue, instead of 
being advocates of peace and law, they are publishing supposed 
prophecies, in order to paralyze the resistance of Christians to evil.&lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/02/blessed-are-peacemakers-archimandrite.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3365174317728101624'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3365174317728101624'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/02/blessed-are-peacemakers-archimandrite.html' title='Blessed Are The Peacemakers: Archimandrite Bartholomew of Esphigmenou Responds to Metropolitan Neophytos of Morphou About the War in Ukraine'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/a/AVvXsEhU26xSBgDJEERN1bCHwyIDM97emarysf7QVQqipls4t0GHcBDJ7kO7LeQcUWjER19BzkJV3Ghdb9EAl-61JelkLpZIk0kuZXbGUAZDLrb88IESmJqFKIckg8elh3BHPg-ajji3N5bu-cQ614yw_XDretgm5U-53h-glihc1ZqsWZweKBKNxEZaXY6AgA=s72-w400-h225-c" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-4781675797299622881</id><published>2022-01-25T11:00:00.004-05:00</published><updated>2022-01-25T11:34:27.114-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="N.T. - Revelation"/><category scheme="http://www.blogger.com/atom/ns#" term="St. Gregory the Theologian"/><title type='text'>The Place of the Apocalypse in the Canon of St. Gregory Nazianzen </title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEjIAvePkwPrnYldjGXX6ypB9WVObdT-MwcebPaIXb_ERXcJRTn7c3UZKxLo7KBvi0r9yX0IEQRgGANVRbScO4j4r0vmoYjJbXuZ_nDeYvpk8CE4h_ckRn7Kxds3mIrYn25C269_CBA6GqUQ5ULXZbGg9P6sEQCxoDgCUOEoHuJYHQgSS_d71t2CWM_Q=s323&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;323&quot; data-original-width=&quot;156&quot; height=&quot;400&quot; src=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEjIAvePkwPrnYldjGXX6ypB9WVObdT-MwcebPaIXb_ERXcJRTn7c3UZKxLo7KBvi0r9yX0IEQRgGANVRbScO4j4r0vmoYjJbXuZ_nDeYvpk8CE4h_ckRn7Kxds3mIrYn25C269_CBA6GqUQ5ULXZbGg9P6sEQCxoDgCUOEoHuJYHQgSS_d71t2CWM_Q=w194-h400&quot; width=&quot;194&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt; By Frank Thielman &lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br&gt;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;After explicitly naming every other New Testament book but the Apocalypse, St. Gregory Nazianzen closes his poetical list of ‘the genuine books of the inspired scripture’ with the statement, ‘You have all. And if there be any outside these, it is not among the genuine books’ (Πάσας ἔχεις. εἴ τι δὲ τούτων ἐκτός, οὐκ ἐν γνησίαις).1 Studies of the New Testament canon commonly understand the omission of any clear reference to the Apocalypse in the list and these definitive closing statements to mean that Gregory did not view the Apocalypse as canonical.2 If so, then Gregory, whose list comes from sometime in the 380s, did not agree with Athanasius’ judgement in his famous Easter letter of 367 but took the position of many in the fourth-century eastern church that the Apocalypse stands among the excluded books. Three pieces of evidence, however, should caution against coming to this conclusion too hastily. &lt;br&gt;&lt;br&gt;&lt;span&gt;&lt;/span&gt;&lt;/div&gt;&lt;a href=&quot;http://www.eschatologia.com/2022/01/the-place-of-apocalypse-in-canon-of-st.html#more&quot;&gt;Read the complete article »&lt;/a&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4781675797299622881'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/4781675797299622881'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/01/the-place-of-apocalypse-in-canon-of-st.html' title='The Place of the Apocalypse in the Canon of St. Gregory Nazianzen '/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/a/AVvXsEjIAvePkwPrnYldjGXX6ypB9WVObdT-MwcebPaIXb_ERXcJRTn7c3UZKxLo7KBvi0r9yX0IEQRgGANVRbScO4j4r0vmoYjJbXuZ_nDeYvpk8CE4h_ckRn7Kxds3mIrYn25C269_CBA6GqUQ5ULXZbGg9P6sEQCxoDgCUOEoHuJYHQgSS_d71t2CWM_Q=s72-w194-h400-c" height="72" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-1894130693080924639.post-3528545795498110002</id><published>2022-01-11T11:22:00.004-05:00</published><updated>2022-01-11T16:54:56.579-05:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Clairvoyance"/><category scheme="http://www.blogger.com/atom/ns#" term="Elder Joseph of Vatopaidi"/><category scheme="http://www.blogger.com/atom/ns#" term="Prophetic Gift"/><title type='text'>A Gift Greater Than Clairvoyance, Foresight and Prophecy</title><content type='html'>&lt;div style=&quot;text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEiAL7M5-tUPRcNWgOwpYwtylMlL3JODal_M0_dJedLs6tG00n-5rZJTc5k9i6LN7znZKJIZ-me-3SGhhBELe6lXXm6gjopGcj3AdiH3ye3JDHDpzUvTorqBF8V5rd0lf-KBv7EAHvmNOa3A9FzMrZdlp8NeFKtc67yVKbbCZFimwzobPyU9PgA9xDyv=s720&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;720&quot; data-original-width=&quot;481&quot; height=&quot;400&quot; src=&quot;https://blogger.googleusercontent.com/img/a/AVvXsEiAL7M5-tUPRcNWgOwpYwtylMlL3JODal_M0_dJedLs6tG00n-5rZJTc5k9i6LN7znZKJIZ-me-3SGhhBELe6lXXm6gjopGcj3AdiH3ye3JDHDpzUvTorqBF8V5rd0lf-KBv7EAHvmNOa3A9FzMrZdlp8NeFKtc67yVKbbCZFimwzobPyU9PgA9xDyv=w268-h400&quot; width=&quot;268&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;text-align: center;&quot;&gt;By Elder Joseph of Vatopaidi&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br /&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;When I was a young monk, I was impressed by clairvoyance, foresight and the prophetic gift. Wherever I heard that there was an elder with such gifts I ran with enthusiasm to meet him.&lt;br /&gt;&lt;br /&gt;Now that I&#39;m old, I&#39;m not impressed by these gifts.&lt;br /&gt;&lt;br /&gt;For me it is more valuable to meet a man who has patience without complaining during long-term and painful sicknesses. This moves me and teaches me.&amp;nbsp;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;span style=&quot;font-size: x-small;&quot;&gt;&lt;a href=&quot;https://apantaortodoxias.blogspot.com/2022/01/blog-post_22.html&quot;&gt;Source&lt;/a&gt;: Translated by John Sanidopoulos. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;br /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3528545795498110002'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1894130693080924639/posts/default/3528545795498110002'/><link rel='alternate' type='text/html' href='http://www.eschatologia.com/2022/01/a-gift-greater-than-clairvoyance.html' title='A Gift Greater Than Clairvoyance, Foresight and Prophecy'/><author><name>Unknown</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/a/AVvXsEiAL7M5-tUPRcNWgOwpYwtylMlL3JODal_M0_dJedLs6tG00n-5rZJTc5k9i6LN7znZKJIZ-me-3SGhhBELe6lXXm6gjopGcj3AdiH3ye3JDHDpzUvTorqBF8V5rd0lf-KBv7EAHvmNOa3A9FzMrZdlp8NeFKtc67yVKbbCZFimwzobPyU9PgA9xDyv=s72-w268-h400-c" height="72" width="72"/></entry></feed>