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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;C0ECRXk8cSp7ImA9WhRbF0s.&quot;"><id>tag:blogger.com,1999:blog-8609372235832689478</id><updated>2012-02-09T09:57:44.779+05:30</updated><category term="Poetry" /><category term="Jayasi" /><category term="Vidyapati" /><category term="Padmavat" /><category term="poem" /><category term="Prithviraj Raso" /><category term="works" /><category term="Kabir" /><category term="poets" /><title>Eternal Sharing Literature</title><subtitle type="html" /><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://www.himaanshu.in/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://www.himaanshu.in/" /><author><name>Himanshu Kumar Pandey</name><uri>http://www.blogger.com/profile/14414530928002871336</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="24" height="32" src="http://1.bp.blogspot.com/_Xp_rH0S2IoE/SdelkXXWMZI/AAAAAAAAABo/weVbuZvVPJc/S220/HIMANSHU+1+(2).JPG" /></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>7</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/EternalSharingLiterature" /><feedburner:info uri="eternalsharingliterature" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by/2.0/" /><logo>http://creativecommons.org/images/public/somerights20.gif</logo><feedburner:emailServiceId>EternalSharingLiterature</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><entry gd:etag="W/&quot;DUEBQHo7fyp7ImA9WhRVEUs.&quot;"><id>tag:blogger.com,1999:blog-8609372235832689478.post-5742707574938916577</id><published>2009-04-03T23:29:00.003+05:30</published><updated>2012-01-10T09:24:11.407+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-01-10T09:24:11.407+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="works" /><category scheme="http://www.blogger.com/atom/ns#" term="Padmavat" /><category scheme="http://www.blogger.com/atom/ns#" term="Poetry" /><title>Padmavat (1540)</title><content type="html">&lt;div style="text-align: justify;"&gt;
&lt;table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-K_22rVZNHUc/TwUWVpslOwI/AAAAAAAAADI/dXQH2ouGNXw/s1600/padmavati.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="200" src="http://2.bp.blogspot.com/-K_22rVZNHUc/TwUWVpslOwI/AAAAAAAAADI/dXQH2ouGNXw/s200/padmavati.jpg" width="150"&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Source : Wikipedia&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;span class="fullpost"&gt;&lt;span class="dropcaps"&gt;J&lt;/span&gt;ayasi was a sufi poet. The Islamic mysticism is called &amp;#39;Sufism&amp;#39; and mystics &amp;#39;Sufis&amp;#39;. Their philosophy is called &amp;#39;Tasawuff&amp;#39; also. The epic &amp;#39;Padmavat&amp;#39; is unparalleled in its presenting sufi mythology and sufi faith, composed in Hizari 947, christian year 1540, and unsecond of its type.&lt;/span&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
The lovely touching love story of a Hindu lover and beloved has been made the basis dipped in historical and imaginative mixture of sensation. The daughter of King Gandharvasen, the king of Singhal Dweep is the most beautiful girl of this world.&lt;span class="fullpost"&gt;Her parrot &amp;#39;Hiraman&amp;#39; is very clever and learned bird. The father of Padmavati decides to kill it when the bird is ready to make search for a good husband, but is rescued on request. One day it flies, It is captured, sold and again bought by King Ratnasen, the king of Chittore. &lt;/span&gt;&lt;br&gt;
&lt;/div&gt;&lt;a href="http://www.himaanshu.in/2009/04/padmavat-1540.html#more"&gt;Read more »&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8609372235832689478-5742707574938916577?l=www.himaanshu.in' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/YJ0HLxI9RKO_FyxctnaiGHK1n9w/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/YJ0HLxI9RKO_FyxctnaiGHK1n9w/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.himaanshu.in/feeds/5742707574938916577/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.himaanshu.in/2009/04/padmavat-1540.html#comment-form" title="6 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/5742707574938916577?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/5742707574938916577?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/EternalSharingLiterature/~3/AZohyFyC8Co/padmavat-1540.html" title="Padmavat (1540)" /><author><name>Himanshu Kumar Pandey</name><uri>http://www.blogger.com/profile/14414530928002871336</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="24" height="32" src="http://1.bp.blogspot.com/_Xp_rH0S2IoE/SdelkXXWMZI/AAAAAAAAABo/weVbuZvVPJc/S220/HIMANSHU+1+(2).JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/-K_22rVZNHUc/TwUWVpslOwI/AAAAAAAAADI/dXQH2ouGNXw/s72-c/padmavati.jpg" height="72" width="72" /><thr:total>6</thr:total><feedburner:origLink>http://www.himaanshu.in/2009/04/padmavat-1540.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0EGRnwzcSp7ImA9WhRVEEo.&quot;"><id>tag:blogger.com,1999:blog-8609372235832689478.post-3579701489442871429</id><published>2009-03-24T10:25:00.007+05:30</published><updated>2012-01-09T08:57:07.289+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-01-09T08:57:07.289+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="poets" /><category scheme="http://www.blogger.com/atom/ns#" term="Jayasi" /><title>Malik Muhammad Jayasi (1495?-1542)</title><content type="html">&lt;div style="text-align: justify;"&gt;
&lt;a href="http://2.bp.blogspot.com/_Xp_rH0S2IoE/Schn-3UQ0eI/AAAAAAAAABc/PBfoRKfaLPE/s1600-h/Malikmohdjayasi+kavitakosh.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img alt="" border="0" height="400" id="BLOGGER_PHOTO_ID_5316613689809359330" src="http://2.bp.blogspot.com/_Xp_rH0S2IoE/Schn-3UQ0eI/AAAAAAAAABc/PBfoRKfaLPE/s400/Malikmohdjayasi+kavitakosh.jpg" style="float: left; height: 165px; margin-bottom: 10px; margin-left: 0pt; margin-right: 10px; margin-top: 0pt; width: 118px;" width="286"&gt;&lt;/a&gt;&lt;span class="dropcaps"&gt;M&lt;/span&gt;alik Muhammad Jayasi, who resided in Jayas, established a flow of love-linked cult (Premashrayi Dhara) in &amp;#39;Nirgun Brahmopasana&amp;#39; selecting the medium of the story of &amp;#39;Padmawati&amp;#39; and &amp;#39;Ratnasen&amp;#39;. By subjugation (meeting) and seperation- &amp;#39;Sanyoga&amp;#39; and &amp;#39;Viyoga&amp;#39;, he dictated the lession of Gyan and Yoga. Accepting this very basic conception Jayasi in his &amp;#39;Padmavat&amp;#39; writes indicating lusty worldly love and spiritual unworldly love in &amp;#39;Masanavi Shaili&amp;#39;. The object of Jayasi is to find his most beloved God by love. This love-current, this stream of love in his poetry, is the chief aim of Jayasi, and that he found.&lt;span class="fullpost"&gt;&lt;/span&gt;&lt;br&gt;
&lt;/div&gt;&lt;a href="http://www.himaanshu.in/2009/03/malik-muhammad-jayasi-1495-1542.html#more"&gt;Read more »&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8609372235832689478-3579701489442871429?l=www.himaanshu.in' alt='' /&gt;&lt;/div&gt;
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&lt;table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_Xp_rH0S2IoE/ScGucEtCNyI/AAAAAAAAABU/fFdWA6JArTg/s1600-h/Kabir+poetry-chaikhanacom.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;img alt="" border="0" id="BLOGGER_PHOTO_ID_5314720832596096802" src="http://2.bp.blogspot.com/_Xp_rH0S2IoE/ScGucEtCNyI/AAAAAAAAABU/fFdWA6JArTg/s320/Kabir+poetry-chaikhanacom.jpg" style="float: left; height: 181px; margin-bottom: 10px; margin-left: 0pt; margin-right: 10px; margin-top: 0pt; width: 156px;"&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Kabir Das&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;span class="dropcaps"&gt;K&lt;/span&gt;abir Das is the forseer poet of middle age Hindi Literature. He is not only a poet but a social reformer saint also. His unique unparellel personality presented the revolution in the society. So, he was the greatest revolutionary of his age.The Pandits and Mullas, both sood against him and criticised his pinching proclaimations, but Kabir Das remained unturned stone, and said what he felt. He said :&lt;/div&gt;
&lt;blockquote&gt;
&amp;quot; सब कहते कागद की लेखी / मैं कहता आंखिन की देखी ।&amp;quot;&lt;br&gt;
(All say what is written in the scriptures, I say what I have seen by my eyes )&lt;/blockquote&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="http://www.himaanshu.in/2009/03/kabir-das-1398-1518.html#more"&gt;Read more »&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8609372235832689478-1547326721971915284?l=www.himaanshu.in' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://maithilaurmithila.blogspot.com/" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img align="left" alt="maithilaurmithila.blogspot.com" border="0" height="197" src="http://lh4.ggpht.com/_Xp_rH0S2IoE/SbeMUlHKVwI/AAAAAAAAABE/JpOPty2cTP0/maithilaurmithilablogspotcom20.jpg?imgmax=800" style="border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; display: inline; margin-left: 0px; margin-right: 0px;" title="maithilaurmithila.blogspot.com" width="175"&gt;&lt;/a&gt;&lt;span class="dropcaps"&gt;V&lt;/span&gt;idyapati is newly incarnated ‘Jayadev’ that echoed the culture, art and philosophy of Mithila. ‘Naval Jayadev’, ‘Kavi Shekhar’, ‘Rasik-Shiromani’, ‘Sukavi-Kanth har’, ‘Raj pandit’, Nav-Kavishekhar’, ‘Kaviratna’, Kaviranjan’ like several adjectives and subnames decorated this excellent poet. In his local tongue and tone he expanded the sweetness of village-lore and songs, and Padaas. He established the lyrical poetic tradition through his sweet songs of devotion and love, and proved that the local language has a world abroad - &lt;/div&gt;
&lt;blockquote&gt;
&lt;div align="center"&gt;
“Desil Bayanaa Sab Jag Mittha’’ (देसिल बयना सब जन मिट्ठा )&lt;/div&gt;
&lt;/blockquote&gt;
&lt;div style="text-align: justify;"&gt;
Vidyapati took birth in ‘Vispi’ village of Mithila in a Brahmin family nearly in year 1375 of Christe Calender. His father ‘Ganapati Thakur’ the raj pandit and poet in the court of Ganesh Ray, the king of Mithila, took his son with him in the court of the king. Much possibility is assumed that Vidyapati too pleased the lovers of poetry like his father from his childhood.&lt;br&gt;
&lt;/div&gt;&lt;a href="http://www.himaanshu.in/2009/03/vidyapati.html#more"&gt;Read more »&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8609372235832689478-5791825303162586773?l=www.himaanshu.in' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/9vg2zsJ9Gq2y_KoJR-2NaO8Yo5Y/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/9vg2zsJ9Gq2y_KoJR-2NaO8Yo5Y/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.himaanshu.in/feeds/5791825303162586773/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.himaanshu.in/2009/03/vidyapati.html#comment-form" title="6 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/5791825303162586773?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/5791825303162586773?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/EternalSharingLiterature/~3/r5j7LgEKlhw/vidyapati.html" title="Vidyapati" /><author><name>Himanshu Kumar Pandey</name><uri>http://www.blogger.com/profile/14414530928002871336</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="24" height="32" src="http://1.bp.blogspot.com/_Xp_rH0S2IoE/SdelkXXWMZI/AAAAAAAAABo/weVbuZvVPJc/S220/HIMANSHU+1+(2).JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://lh4.ggpht.com/_Xp_rH0S2IoE/SbeMUlHKVwI/AAAAAAAAABE/JpOPty2cTP0/s72-c/maithilaurmithilablogspotcom20.jpg?imgmax=800" height="72" width="72" /><thr:total>6</thr:total><feedburner:origLink>http://www.himaanshu.in/2009/03/vidyapati.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUEBQHo6fyp7ImA9WhRVEUs.&quot;"><id>tag:blogger.com,1999:blog-8609372235832689478.post-6146318585086942756</id><published>2009-03-08T12:32:00.002+05:30</published><updated>2012-01-10T09:24:11.417+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-01-10T09:24:11.417+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="works" /><category scheme="http://www.blogger.com/atom/ns#" term="Prithviraj Raso" /><category scheme="http://www.blogger.com/atom/ns#" term="Poetry" /><title>Prithiviraj Raso</title><content type="html">&lt;div style="text-align: justify;"&gt;
‘&lt;a href="http://en.wikipedia.org/wiki/Prithviraj_Raso%E2%80%99_" target="_blank"&gt;&lt;span class="dropcaps"&gt;P&lt;/span&gt;rithviraj Raso’&lt;/a&gt;is a glory-singing epic, consisting the discription of the bravery, love, marriage and several wars of Maharaj Prithviraj. In this great epic there are two and fifty thousand pages. one million Chhandas and fifty nine ‘Samayaas’ . Adiparva, Dilli-Killi katha, Akhet Kavir, Nahar Rai, Dillidaan, Shashivritta, Sanyogita-Samant, Varun-Katha, Chitrarekh, Kaimas Vadh, Hansawati Vyaha etc. are the main stories in this vast creation. Still today, the scholars keep different opinions about its being authentic, and they belong in four groups.&lt;span class="fullpost"&gt;&lt;/span&gt;&lt;br&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
The first group accepts this poetical work authentic and with proof it grants it the real contemporary creation of Prithviraj. In this favour belong Shyam Sundar Das, Mathura Prasad Dikshit, Pt. Mohanlal Vishnulal Paandya, Mishra Bandhu and Motilal Menaria.&lt;br&gt;
&lt;/div&gt;&lt;a href="http://www.himaanshu.in/2009/03/prithiviraj-raso.html#more"&gt;Read more »&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8609372235832689478-6146318585086942756?l=www.himaanshu.in' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/6VmFdpFSti7hmuUV52sOripM4_0/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/6VmFdpFSti7hmuUV52sOripM4_0/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.himaanshu.in/feeds/6146318585086942756/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.himaanshu.in/2009/03/prithiviraj-raso.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/6146318585086942756?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/6146318585086942756?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/EternalSharingLiterature/~3/9AIOLdkPeuY/prithiviraj-raso.html" title="Prithiviraj Raso" /><author><name>Himanshu Kumar Pandey</name><uri>http://www.blogger.com/profile/14414530928002871336</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="24" height="32" src="http://1.bp.blogspot.com/_Xp_rH0S2IoE/SdelkXXWMZI/AAAAAAAAABo/weVbuZvVPJc/S220/HIMANSHU+1+(2).JPG" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.himaanshu.in/2009/03/prithiviraj-raso.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkEDQXY8fip7ImA9WhRWGUQ.&quot;"><id>tag:blogger.com,1999:blog-8609372235832689478.post-2701775536981655574</id><published>2009-03-02T08:31:00.003+05:30</published><updated>2012-01-08T10:27:50.876+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-01-08T10:27:50.876+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="poets" /><title>Chand Bardai (1149-1200)</title><content type="html">&lt;div style="text-align: justify;"&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;a href="http://1.bp.blogspot.com/_Xp_rH0S2IoE/S34yYeJFs2I/AAAAAAAAACI/BV9Z-bBRAg8/s1600-h/Chandbardai.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_Xp_rH0S2IoE/S34yYeJFs2I/AAAAAAAAACI/BV9Z-bBRAg8/s1600/Chandbardai.jpg"&gt;&lt;/a&gt;&lt;/div&gt;
The first page of Hindi Literature starts from seventeenth century, but this page is compacked with the scattered ‘Charyaapadaas’ of Jain and Bauddh-Siddhas , lacking poetical elements. The most developed figure of Hindi Poetics in its elementary stage is accepted from ‘Prithiviraj Raso’ of ‘ChandVaradaayi’, ‘Beesaldev Raso’ of Narapati Nalh’ and &amp;quot;;Alha-Khand’ of ‘Jagnik’, and these are the greatest achievements from tenth to 14th century . Though ‘ChandVaradaayi’s ‘Prithiviraaj Raso’ is not authentically accepted ceation, yet it is undoubtedly the first epic of Hindi Literature and ‘&lt;a href="http://en.wikipedia.org/wiki/Chand_Bardai"&gt;Chand Bardai&lt;/a&gt;’  the first great poet. &lt;span class="fullpost"&gt;&lt;br&gt;
&lt;/span&gt;&lt;br&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/UylNdG5Yz2R2ym7hMmBfFeVEyFA/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/UylNdG5Yz2R2ym7hMmBfFeVEyFA/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.himaanshu.in/feeds/2701775536981655574/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.himaanshu.in/2009/03/chand-varadaayi.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/2701775536981655574?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/8609372235832689478/posts/default/2701775536981655574?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/EternalSharingLiterature/~3/QBYXVt2werQ/chand-varadaayi.html" title="Chand Bardai (1149-1200)" /><author><name>Himanshu Kumar Pandey</name><uri>http://www.blogger.com/profile/14414530928002871336</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="24" height="32" src="http://1.bp.blogspot.com/_Xp_rH0S2IoE/SdelkXXWMZI/AAAAAAAAABo/weVbuZvVPJc/S220/HIMANSHU+1+(2).JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_Xp_rH0S2IoE/S34yYeJFs2I/AAAAAAAAACI/BV9Z-bBRAg8/s72-c/Chandbardai.jpg" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.himaanshu.in/2009/03/chand-varadaayi.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0EGSHk4eSp7ImA9WxVWFUs.&quot;"><id>tag:blogger.com,1999:blog-8609372235832689478.post-1668634411623848217</id><published>2009-02-25T16:59:00.000+05:30</published><updated>2009-02-25T17:03:49.731+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-02-25T17:03:49.731+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="poets" /><category scheme="http://www.blogger.com/atom/ns#" term="poem" /><title>Why ?</title><content type="html">&lt;span class="fullpost"&gt;&lt;content type="html"&gt;क्यों ?&lt;br /&gt;खो गए हो विकल्प में,&lt;br /&gt;चर्चित स्वल्प  में&lt;br /&gt;विस्मृत सुमधुर अतीत&lt;br /&gt;क्यों लेकर चलते हो&lt;br /&gt;बेगाना  गीत&lt;br /&gt;स्वर्ग की ईच्छा क्यों&lt;br /&gt;छोड़ दी तुमने&lt;br /&gt;आख़िर अनसुलझी,  अस्तित्वविहीन&lt;br /&gt;अनगिनत कामनाओं की डोर&lt;br /&gt;क्यों जोड़ दी  तुमने&lt;br /&gt;&lt;br /&gt;आख़िर क्यों बहक जाते हो&lt;br /&gt;तुम इस चक्रव्यूह में,&lt;br /&gt;क्या नहीं कोई तुम्हारा&lt;br /&gt;साथ कालने वाला सहारा&lt;br /&gt;जो करता हो  मार्ग प्रशस्ति&lt;br /&gt;और क्या नहीं रहा&lt;br /&gt;तुम्हारा साहस&lt;br /&gt;जिसकी एक  आहट&lt;br /&gt;दिखाती चैतन्य&lt;br /&gt;हो जातीं कठिनाइयाँ अनुमन्य&lt;br /&gt;और उगता  तुम्हारा सूर्य।&lt;br /&gt;&lt;br /&gt;भला क्यों कोई साथी&lt;br /&gt;कोई  सहारा&lt;br /&gt;कोई साहस न रहा&lt;br /&gt;भिगोने को ह्रदय उद्यत&lt;br /&gt;क्यों कोई  पावस न रहा ?&lt;br /&gt;&lt;br /&gt;मैं पूछता हूँ प्रश्न -&lt;br /&gt;आख़िर क्यों  ?&lt;br /&gt;और तुम कहते हो उत्तर -&lt;br /&gt;हाँ, क्यों ?&lt;/content&gt;&lt;br /&gt;&lt;span class="fullpost"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8609372235832689478-1668634411623848217?l=www.himaanshu.in' alt='' /&gt;&lt;/div&gt;
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