The music group’s latest project, “Strange Land,” was released as a surprise drop just a couple of days into their summer tour, offering listeners a blend of deep theological reflection and traditional Americana music.

The surprise drop decision was driven largely by their demanding schedules. After writing and recording the tracks a year prior, the postproduction process had to fit around their primary duties as “hounds of the Lord.”

“The postproduction process just takes a while because we are all full-time preachers and teachers and chaplains and pastors,” said Dominican Father Justin Bolger, who spoke with the National Catholic Register, the sister news partner of EWTN News, along with his band brothers while on the road.

“After this kind of two-week stint that we do in the summer, the music takes a backseat to that ... So it kind of came out when it came out.”

Musically, “Strange Land” ranges from spiritual anthems like “In-A-My Soul” and “Gloria” to playfully titled tracks like “Garrigou” and “Good Old Elvis.”

Dominican Father Thomas Joseph White, one of the founding members of the band who also serves as rector at the Angelicum in Rome, noted that the variety reflects the band’s distinct personalities while remaining grounded in shared themes.

“There are some themes that show up, like pilgrimage and hope and struggle, that are in all the songs,” he explained. “It’s very consistent with what we’ve done on other albums, and it just comes out organically or naturally from our songwriting.”

The record marks a step forward in technical execution for the ensemble.

White described the album as representing a “slightly higher echelon of musical sophistication,” aided by tighter harmonies and complex arrangements. Unlike previous albums where the friars handled all engineering themselves in retreat houses, they hired a professional recording engineer for “Strange Land.”

“It frees up more of the band to just focus on the music and to collaborate and just have that be the focus,” Bolger added.

That spirit of collaboration is rooted deeply in their shared Dominican vocation. “We’ve known each other for years, and we’re all united in the Dominican order, so it just makes for a real atmosphere of ease,” said Dominican Father Jonah Teller, describing the mutual trust involved when bringing personal songs to the group.

As the band’s popularity grows, so does a devoted grassroots fan base. White observed a natural overlap between people interested in Catholic intellectual life — such as participants in the Thomistic Institute — and fans of their bluegrass music.

That enthusiasm has even spilled over into unofficial merchandise crafted by fans. At recent shows, custom fan art has begun to emerge, including T-shirts designed by a college student featuring torch-bearing dogs alongside the caption “I’m a dog for my Lord,” as well as custom “Good Tree” hats.

“You do see some kind of fan art emerge at these shows, which is charming,” Bolger noted.

White deadpanned that the order was engaged in a “very serious lawsuit” to confiscate the student’s assets and protect its intellectual property, prompting laughter from the rest of the band.

The group’s reach has extended all the way to the Vatican.

Recalling a past meeting with Pope Leo XIV, White shared that while most gifts were set aside, the pontiff asked to keep The Hillbilly Thomists’ CDs close by.

“So I don’t know if he listens to them, but I do know he made the point of keeping them,” White joked, adding: “It’s unclear at this point in time whether any of our lyrics will be quoted in forthcoming encyclicals, but there’s some speculation.”

When asked about playing traditional American folk and bluegrass music, especially as the nation celebrates 250 years of independence, singer and mandolin player Dominican Father Austin Litke pointed out the unique place the band occupies within the genre.

“The Christian part of American culture has not always been predominantly Catholic,” Litke noted.

“To be able to take up that form of music and infuse it with Catholic doctrine, Catholic culture, and certainly Thomistic culture ... we hope is part of the genius of the creativity that’s come out of our fraternal work.”

The 11-show tour concludes on Saturday, Aug. 8, fittingly on the feast of St. Dominic, with a performance alongside the Dominican Sisters of St. Cecilia at the Dominican Campus in Nashville, Tennessee.

As for how fans can support the new release, Bolger kept his message simple: “Let all the old people and the young people know that they can find it on Spotify.”

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Tomis, an American missionary priest who was born and raised in Bridgeport, Connecticut, dedicated more than two decades of his life to northern Peru and has been cited by Pope Leo XIV on various occasions as a major inspiration for his own missionary vocation.

The announcement was made on Aug. 4 during Farfán’s homily for the feast of St. John Vianney, the patron saint of parish priests. At the Mass, Farfán highlighted the witness of the man who founded Chiclayo’s St. John Vianney Parish and asked the faithful to entrust the upcoming process to God.

“Everyone in our diocesan Church of Chiclayo knew Father Juan Tomis. I want to ask that we learn from him. If all goes well and the Lord accompanies and blesses us, the process for his beatification and canonization will begin before long,” the prelate stated.

The bishop also highlighted that Tomis left his home country to dedicate his life to the most needy in Peru.

“How beautiful that he was born in those lands. He came from the United States to serve these communities in Santa Cruz — in the highlands — and later in our beloved Chiclayo, which holds him so dear. I pray, through the intercession of St. John Vianney, that we may begin this process with joy, gratitude, and hope,” Farfán added.

The news comes just days after the presentation of the Spanish edition of the book “Bridgeport to Peru,” originally written in English in 1989 by Monsignor Stephen M. DiGiovanni under the title “Bridgeportʼs Peru.”

During the book’s presentation, organized by the Friends of Father Juan Tomis group, journalist and researcher Larcery Díaz explained that the translation “was born as a tribute of gratitude to mark the centennial of the birth of the man who was the guide and spiritual father to all the inhabitants of this area: Monsignor Juan Tomis Stack,” he stated.

Díaz recalled that it all began in 1963, when Bridgeport Bishop Walter Curtis, inspired by the Second Vatican Council, decided to send missionary priests to Latin America.

“The book tells us a story that began with a courageous ‘yes,’” Díaz noted. Among those first volunteers was “a young, enthusiastic priest of Slovak descent, filled with faith: Father Juan Tomis.”

The researcher recounted that the priestʼs early years were marked by enormous challenges in the province of Santa Cruz, Cajamarca.

The missionaries encountered a population lacking electricity and potable water, nearly impassable roads, high rates of childhood malnutrition, and strong resistance to any pastoral or social change.

In the face of these challenges, Tomis spearheaded road construction, fostered priestly vocations, helped build a clinic to care for the poorest, and worked to recover Church property that had been illegally occupied.

“Upon arriving during a cold winter, the missionaries faced a reality very different from what they had envisioned. Yet, it was their perseverance that allowed the seed of the Gospel to bear fruit on Peruvian soil,” Díaz noted.

In 1967, the mission relocated to Chiclayo, where Tomis founded St. John Vianney Parish, a community that, as Díaz recalled, he never wanted to turn into merely an institution.

“He did not want just an institution, but a ‘parish family.’ His tools were active charity and human kindness,” he explained.

From there, he spearheaded initiatives that remain etched in the memories of thousands of Chiclayo residents: the Useful Vacations program for children, the establishment of Scout troops, medical clinics, libraries, religious song festivals, and fondly remembered televised Masses.

“Father Juanʼs work transformed Chiclayo. That is undeniable,” the journalist affirmed.

His dedication was also recognized by the Holy See: In 1979, Pope John Paul II bestowed upon him the title of monsignor.

Tomis passed away on June 29, 1986. His funeral drew a crowd of some 20,000 people who accompanied the procession through the streets of Chiclayo, one of the largest outpourings of affection the city has ever seen.

“The outpouring of people from the entire community was spontaneous,” Díaz recalled, reading from an article he wrote 10 years after the priestʼs death.

“I can still see the thousands upon thousands of white handkerchiefs fluttering in the wind, bidding him a final farewell, Díaz recalled. “He was a priest who came to fulfill his duty, always bringing a delicate touch of tenderness, a warm spirit of love for his neighbor, and an unwavering devotion to the needy and the downtrodden,” he continued.

The journalist noted that Tomis “sowed love because he loved love, the hallmark of Christianity” and affirmed that his legacy lives on through the pastoral, social, and educational initiatives he spearheaded in Chiclayo.

At the conclusion of the book’s presentation, Díaz summarized the priestʼs impact in a sentence that takes on special significance today, following the announcement of his future cause for beatification.

“Today, as we open these pages, we do not merely read a historical chronicle; we reconnect with the friend, the teacher, and the guide. This book stands as a testament to how the love of God, when translated into service, can change the history of a community.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” , told “EWTN News Nightly” on Aug. 7.

“Over the years itʼs been addiction, both alcohol and narcotic kind, and then just traumatic family events, death of a loved one, things like that,” he said. “But the largest number in recent years is really dealing with mental health.”

The Atlantic City Rescue Mission is one of the nationʼs oldest homeless outreach centers, providing shelter, meals, addiction recovery, job training, mental health services, and long-term support for individuals experiencing homelessness.

“Weʼre the largest shelter in southern new Jersey,” Brown said. “An interesting note, during COVID, we were the only shelter that actually remained open during the whole time of COVID. So we really have seen it all.”

The Vatican released a message July 30 urging the United Nations to include the homeless in efforts to create sustainable cities, stating that the “persistence of homelessness should trouble the conscience of the international community.”

According to the U.S. Department of Housing and Urban Development (HUD)’s annual Point-In-Time (PIT) report, 745,652 people were homeless in the U.S. in 2025, including 266,320 people living on the street on a single night in January 2025. While the total number of homeless people in the U.S. has increased by 27% since 2013, the number decreased by 3% from 2024 to 2025.

Ultimately, when addressing the underlying causes of homelessness, Brown emphasized the need to provide hope to those who arrive at the mission.

“When someone steps through the doorway into the mission, itʼs their worst day,” he said. “Our job is to serve them as weʼve been called to be servants to the poor and servants to the homeless, which is to really provide them with hope.”

“If we just feed and house and donʼt share the Gospel, weʼve really done an injustice to that individual. So thatʼs paramount,” Brown said.

“In Australia, the strain on social cohesion has been made painfully visible by a disturbing rise in antisemitism,” the statement said, citing the Bondi Beach shooting attack and other forms of targeting that have “left many to feel unsafe in places that should be secure, such as schools, synagogues, streets, and public events.”

“Such hatred is an affront to God,” the bishops said, calling on Catholics to live the Gospel by remaining close to Christ through prayer and the sacraments, encountering other cultures with openness, and “exercising restraint in what we say — especially online — rejecting gossip, slander, dehumanizing labels, and sharing unverified claims.” 

Canadian military bishop says prayer restrictions came after insufficient consultation

Bishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada said members of the Interfaith Committee on Canadian Military Chaplaincy were not included in the drafting of new policies that restrict prayer at official ceremonies.

McCaig said the Department of National Defence drafted the policy without consulting members and that they were asked to assist only with “word-crafting” and “final touches,” according to a report from the Catholic Register on Aug. 6.

“There are a number of us who are very concerned about the lack of consultation,” the bishop said. Under the new policy, faith leaders are not allowed to include faith-specific language in spiritual reflections at public events, the report said.

Syrian authorities release Kurdish evangelical pastor

Syrian authorities have released the Rev. Nihad Hassan, pastor of the Kurdish Evangelical Church in Beirut, following two weeks in detention.

His attorney said Hassan’s vehicle and personal belongings were also returned, ACI MENA, the Arabic-language sister service of EWTN News, reported.

The pastor had traveled through official crossings to his hometown in the Afrin region before security personnel detained him the following day. A criminal investigation reportedly accused him of publishing online material offensive to a religion or its sacred rites and of provoking sectarian tensions. The Kurdish Lawyers Union welcomed his release while calling for the protection of civil liberties, due process, and the rule of law.

Franciscan youth in Egypt make a ‘Passage to Life’

Egypt’s 33rd Franciscan youth journey marked the 800th anniversary of St. Francis of Assisi’s death with 10 days of retreat, prayer, and service held July 25 through Aug. 3.

For the first time, participants began their spiritual exercises in the Siwa Oasis, where silence and reflection offered space to consider their vocations and relationship with God, ACI MENA reported Aug. 6. Returning to Cairo, they visited Melkite, Maronite, and Chaldean Catholic churches; learned about the Dominican mission of Christian-Muslim dialogue; and served in shelters, elder-care homes, and medical institutions.

Father Mokhles Masri, who leads the initiative, said the theme “Passage to Life” presented St. Francis’ death as an entry into eternal life, while the accompanying motto, “Enlighten the darkness of my heart,” invited participants to encounter God’s light amid struggles with faith, hope, and love.

Swiss defense minister apologizes for draft law change affecting clergy

Swiss Defense Minister Martin Pfister has issued an apology for removing exemptions from military service for clergy members without consulting church leaders.

Pfister said in a July 21 letter that the Federal Council’s decision to end exemptions for clergy was “an oversight” and that church leaders should “unquestionably” have been consulted prior to the change going into effect on June 1.

“We ask your forgiveness,” he wrote. The Federal Council had defended the reform by arguing that the exemption had become obsolete. It said the provision was originally intended to ensure civilians would continue receiving spiritual care during wars and national emergencies.

In its reasoning, the government stated that “the increasing secularization of society means that fewer and fewer people feel connected to the Church’s offerings,” concluding that pastoral ministry can no longer be regarded as “an activity essential to maintaining social life.”

Saidnaya churches in Syria cancel feast celebrations

Christian parish committees in Saidnaya, Syria, have canceled public celebrations for several upcoming feasts in protest of the continued detention of local residents, ACI MENA reported.

Representatives of the Melkite Greek Catholic, Greek Orthodox, and Syriac Orthodox communities said churches would hold prayers indoors but suspend festivities for the Transfiguration, Our Lady, the Cross, and Hagia Sophia until detainees are released, abducted residents return, and security concerns are addressed. Their joint statement also cited prolonged scrutiny of Saidnaya residents at the Jdeidet Yabous border crossing, online threats, and a rise in thefts and kidnappings.

The decision follows the cancellation of the Christian village of Marmarita’s annual carnival for a second consecutive year amid concerns about public safety.

Indonesian Catholics mourn last foreign missionary priest

Catholics on the eastern Indonesian island of Lembata bid farewell to their last foreign missionary priest, Father Nicholas Strawn, an American, who died on Aug. 4, according to UCA News. 

“We remember him as a priest who was very close to the people, willing to visit remote areas and greet us warmly, while reminding us to study well,” Anselmus Deri, a Catholic and journalist from Lembata, said in the report.

Strawn, 92, had served parishes in the Diocese of Larantuka since 1963, helping to foster vocations to the priesthood and religious life, according to the report, which noted the diocese has about 50 priests and dozens of nuns.

Historical society to record interiors of more than 3,000 Irish churches

The Catholic Historical Society of Ireland is launching an initiative to digitally record the interiors of Catholic churches across Ireland.

The project will be carried out by Maynooth University and the Keough-Naughton Institute for Irish Studies at the University of Notre Dame’s Keough School of Global Affairs, according to a report from the Catholic Herald on Aug. 4. The team of researchers will compile an online database of photos and other historical records that will be freely accessible for research purposes, the report said.

British historian to walk ‘In the Footsteps of the Martyrs’ for charity

The walk “In the Footsteps of the Martyrs” will take place in London on Sept. 13 in support of Aid to the Church in Need, the charitable organization announced on Aug. 6.

Historian and journalist Joanna Bogle will lead the walk along the Thames River retracing the path of Catholic martyrs in the Reformation era in solidarity with those suffering persecution today.

“Our Catholic story is richer than just the Catholic martyrs of the Reformation era, but we’re focusing on that to link with the millions of people globally who are being persecuted today,” Bogle said. “On the way we will pray and unite ourselves with people who suffered in the past and we are praying for people who are suffering for their faith today.”

The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.

One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.

A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.

Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.

Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.

“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.

“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”

The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.

“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.

“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.

In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.

Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.

The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.

Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.

Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”

However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”

Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.

“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.

“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said.

Legal challenges have not yet been filed.

Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.

“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.

Per the executed agreement, Texas Children’s “will pay a total of $10 million to resolve these claims,” with $8,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.

“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”

The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.

The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.

“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”

The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.

The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”

The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.

Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.

In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.

Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.

Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.

Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”

According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”

The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.

“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

Hicks returned to St. Patrickʼs Cathedral to serve as the principal celebrant at the profession of vows of the Sisters of Life on Aug. 6, the feast of the Transfiguration. The day also marked the six-month anniversary of his installation as archbishop of New York.

After only being able to celebrate Mass privately following surgery, “it was a great joy to be back at the main altar and to share that beautiful occasion with the Sisters of Life, their families, and friends,” Hicks wrote in a statement.

After returning from a pilgrimage to Rome in the beginning of July, Hicks was diagnosed with a detached retina in his left eye. He underwent surgery involving “a vitrectomy, two sutures to reattach the retina, and the insertion of a gas bubble,” to aid the healing process.

The surgery was successful, but the archbishop has been in a quiet recovery period since, he said.

“Thanks be to God, my eye and vision continue to heal from the surgery. I am deeply grateful for the excellent medical care I have received,” Hicks said. “Following doctors' orders, I have been taking things slowly during my recovery. As many of you know, that is not always easy for me.”

While the gas bubble is in his eye, Hicks shared he is unable to travel by airplane but will “gradually and carefully” add public Masses and other responsibilities to his schedule.

“I look forward to being with you more frequently in the weeks ahead,” he said.

“This period of recovery has also been a gift. It has provided more time than usual to sit quietly before the Lord in prayer. In the stillness, I have been reminded once again how much we all depend on Godʼs grace each day,” he wrote.

“During these weeks, I have also been praying for you and your intentions, and will continue to do so,” he said. “Please, also, continue to pray for me. Your prayers are the greatest gift you can offer me at this time, and I am deeply grateful for each one.”

“May the Lord Jesus, who healed the sick, restored sight to the blind, and brought hope to those in need, bless you with light, peace, and love,” he concluded.

Blanche, who is currently the acting attorney general nominated to replace former Attorney General Pam Bondi, made the commitment during a July 30 phone call with pro-life leaders, which was leaked online.

The nominee specifically said he intends to protect pro-life states from outside organizations that mail chemical abortion drugs into pro-life states where the drugs are illegal. Some states, such as New York and California, have enacted policies or laws to prevent prosecutions of abortionists who engage in that practice.

“If states have said we are … going to protect the unborn and we’re going to protect every life from the moment of conception, we’re putting practices and policies in place so that other states and other organizations can’t attack that and they can’t do things like they’re doing with mailing in mail-order drugs and things like that,” Blanche said on the call.

“It’s a process that takes a lot of time, and that’s why it’s been 19 months and we don’t have complete victory yet, but we will have victory and victory will be soon and it will be permanent and that’s the important thing [for] everybody [to] remember,” he said.

Blanche said this will be part of the administration’s efforts “to get permanent solutions so that the Dobbs decision becomes permanent in every single state.” The Dobbs decision reversed Roe v. Wade and allowed states to restrict abortion.

He said he is also working with agencies and the White House to reverse “the pro-abortion work” of former President Joe Biden’s administration.

To be elevated to the position officially, Blanche needs to be confirmed by a simple majority in the Senate.

Kansas voters reject referendum

Voters in Kansas overwhelmingly rejected a referendum that had support from pro-life leaders in the state, with 61.4% opposed and only 38.6% in support of it.

The referendum itself was not about abortion. Rather, it would have made the state’s Supreme Court justices democratically elected. In 2019, the Kansas Supreme Court ruled that the state constitution guarantees a right to abortion, and pro-life advocates saw the proposed change as an opportunity to combat that interpretation.

Kansans for Life Executive Director Peter Northcott told “EWTN Pro-Life Weekly” on July 30 that the Kansas Supreme Court “is one of the reasons why abortions have tripled over the last five years” and the amendment would have allowed “the opportunity to have a fair day in court.”

3 Planned Parenthood locations in Michigan shut down

Planned Parenthood of Michigan announced it will close three locations, citing a loss in federal funding as the cause. The locations closing are in Lansing, Livonia, and Warren.

“We have to reshape how we deliver care so Planned Parenthood of Michigan can continue serving patients for generations to come,” Paula Thornton Greear, president and CEO of Planned Parenthood of Michigan, said in a statement.

“That means concentrating our resources at regional access points and procedural sites and continuing to expand virtual care across Michigan,” she said.

Chemical abortions in Missouri

A Planned Parenthood affiliate in Springfield, Missouri, has begun to offer chemical abortions at its location.

Sam Lee, the executive director of Campaign Life Missouri and a Catholic deacon, called the development “very distressing news” in a statement.

“Because of the passage of the amendment in 2024 and the ruling by Judge [Jerri] Zhang last month, it’s clear that Planned Parenthood is greatly expanding their abortion activity, and it wouldn’t surprise me if they start doing abortions at even more clinics in Missouri,” he said.

Lee said this news shows that it is “essential” that the people of Missouri pass Amendment 3, which would repeal the 2024 referendum that established a state-level constitutional right to abortion.

The original monument, the work of architect Carlos Maura and sculptor Aniceto Marinas, was built on the Cerro de los Ángeles, the geographical center of Spain, and was funded through public subscription, although the statue itself was donated by the count of Guaqui, Juan Marino de Goyeneche.

The monumental complex, standing 92 feet tall, consisted not only of the central figure of Jesus Christ but also of two sculptural groups representing, respectively, sanctified humanity and humanity journeying toward holiness.

The first group featured St. Margaret Mary Alacoque, St. Augustine, St. Francis of Assisi, St. Teresa of Jesus, Blessed Bernardo de Hoyos, and St. John the Evangelist, among others. The second group comprised figures representing the path of charity, virtue, and the love essential for conversion and sanctification.

Its inauguration, originally scheduled for 1918, was postponed due to the Spanish flu pandemic until May 30, 1919. It was then that, in the presence of the government, the apostolic nuncio, Archbishop Francesco Ragonesi, and a large group of bishops and cardinals, Alfonso XIII pronounced the formula for the consecration of Spain to the Sacred Heart: “Spain, the people of your heritage and predilection, bows reverently today before that throne of goodness raised for you in the heart of the peninsula. Reign in the hearts of men, in the bosom of our homes, in the minds of the wise, in the halls of science and letters, and in our laws and national institutions.”

Tried, shot by firing squad, and blown up with dynamite

The Spanish Civil War broke out on July 18, 1936. Just five days later, five young men who had remained near the monument to defend it against potential desecration were killed.

On Aug. 7, the first Friday of the month, Popular Front militiamen staged a mock summary trial of Jesus; after passing sentence, they fired upon the monument while shouting, “Aim with hatred! Fire with rage!”

They subsequently attempted to topple and demolish the monument using various tools, including cables and sledgehammers, but failed. They then decided to blow it up with dynamite. They subsequently dragged the head of the Christ figure behind a horse to further humiliate the image.

The site, renamed Cerro Rojo (Red Hill), was retaken by Nationalist forces on Nov. 6, 1936, which was another first Friday of the month. Troops under the command of Gen. José Enrique Varela attended a Mass of reparation officiated by a military chaplain.

New monument

Following the end of the Civil War in 1939, reconstruction of the site began in 1944. This coincided with the 25th anniversary of the consecration of Spain, an occasion for which the Holy See had granted a jubilee year.

The sculptor of the original work was engaged for the 38-foot-tall statue of the Sacred Heart, which stands atop an 85-foot pedestal.

Four sculptural groups by Fernando Cruz were placed around the base. The first group, representing “Missionary Spain,” features Isabella the Catholic, Christopher Columbus, Hernán Cortés, and St. Junípero Serra.

The second group, representing “Spain: Defender of the Faith,” includes Bishop Osio of Córdoba, Don Pelayo, Diego Laínez, John of Austria, and Blessed Anselmo Polanco, a bishop martyred during the war.

The third group, dedicated to the Church militant, consists of figures representing charity, virtue, and love. The final sculptural ensemble, representing the Church triumphant, reproduces the saints from the original monument.

The new monument, inaugurated in 1965, is located on the site of the original, the ruins of which are preserved on the other side of the complexʼs large esplanade. Ten years later, a sanctuary was inaugurated featuring a temple carved into the rock.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Harford County Sheriff’s Office said Deacon Kenneth Goedeke was arrested after arranging a meeting with what he believed was a 15-year-old boy.

Harford County Sheriff Jeff Gahler said in an official statement on Aug. 6 that the 45-year-old Goedeke had been communicating with an undercover detective rather than an underage boy. He was charged with two counts of soliciting a minor.

Gahler in the statement said he was “angry” and “disgusted” but added that he was “deeply thankful” to detectives for “intervening before a child was harmed.”

In a separate statement on Aug. 6, the Archdiocese of Baltimore confirmed Goedeke’s arrest and said it had “removed Goedeke’s faculties to function as a deacon and suspended him from ministry and employment” pending the results of the investigation.

The archdiocese said the charges were “not related to anyone at the parishes or schools” where Goedeke served. He was ordained as a deacon in 2023, the archdiocese said, and he passed a “thorough employment screening” including background checks and a fingerprint criminal history check.

In his statement, Gahler expressed “anger and resolve, and an unwavering commitment to the safety of our children.”

He urged parents to talk to their children not only about Goedeke’s arrest but “about the broader dangers posed by trusted adults who misuse their positions and by online predators who target our youth.”

Under Maryland law, Goedeke faces up to 30 years in prison and fines of up to $75,000.

Parolin visited Mexico from Aug. 4–6, a trip that, according to a statement from the country’s bishops, “rekindles” the hope of “counting on the presence and direct blessing of His Holiness Leo XIV in our Mexican homeland.”

As part of his activities, the Vatican secretary of state met with the president on Aug. 5 at the National Palace, the seat of the Mexican government. After the meeting, Sheinbaum reported on social media that among the topics discussed was Magnifica Humanitas, the pope’s first encyclical.

“The pope’s calls for peace, fraternity, and closeness to the most vulnerable represent a humanitarian vision that is indispensable at a time when the world needs to strengthen dialogue, solidarity, and cooperation among nations,” she stated.

Peru, Argentina, and Uruguay: The pope’s priorities

Speaking about her meeting with Parolin during her morning press conference on Aug. 6, the president said that one of the topics addressed was the possibility of the Holy Father visiting Mexico.

According to Sheinbaum, Parolin told her that Pope Leo first wants to visit Peru, Argentina, and Uruguay, as these are countries “that Pope Francis did not visit.” She also indicated that the Holy Father has a “special relationship” with Peru “because he lived there for many years.”

The Holy See confirmed that Leo XIV will make an apostolic journey to Peru, Uruguay, and Argentina from Nov. 6–17.

A visit possible after 2027 elections

Sheinbaum said the pontiff “obviously could not come to Mexico during the electoral period,” so his visit would have to wait until after the midterm elections of 2027.

Mexico will hold federal and state elections on June 6, 2027. At the federal level, the 500 seats in the Chamber of Deputies are up for grabs, while in 17 states a total of 19,609 positions will be renewed, including 17 governorships and 1,098 local legislative seats.

“We continue to extend the invitation to him,” Sheinbaum said. “They told us ‘yes,’ that ‘he really wants to come to Mexico,’ … but there is still no established date.”

Sheinbaum indicated that during the meeting she and Parolin also discussed some initiatives developed jointly by the Mexican government and the Catholic Church, among them the program “Yes to Disarmament, Yes to Peace,” which promotes the exchange of firearms for economic incentives. They also talked about the restoration of historic churches.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Taybeh is the modern name of the biblical town of Ephraim, which the Lord Jesus visited shortly before his passion (see John 11:54). In addition to being the only remaining entirely Christian village in the region, it is also globally renowned for its beer.

“The situation in Taybeh has deteriorated drastically in recent months,” Fawadleh said in a statement sent to ACI Prensa, the Spanish-language sister service of EWTN News. “We are facing settler attacks almost daily, repeated incursions onto private property, the destruction of agricultural land, restrictions on movement due to road closures, military barriers, checkpoints, and growing fear among the population,” the parish priest indicated.

Fawadleh explained that this week, settlers broke into a Christian family’s property, a situation he described as “very alarming.” The home, which had recently been prepared for the family to move into, has become a target of repeated attacks by settlers.

“Settlers have entered the property several times, cut the fence, and even brought their sheep inside the house and onto the surrounding grounds. This is not an isolated incident. It is part of a pattern of intimidation intended to make Palestinian families feel unsafe and to force them to abandon their homes and land,” he stated.

The parish priest reported that the affected family is out of danger, as they were not in the home at the time of the attacks. However, he lamented the immense psychological suffering they have endured.

“Imagine preparing your home for your future, only to find strangers repeatedly entering it without fear or accountability,” he said.

“In addition, several new settler outposts have been established around the village, increasing pressure on our community and putting the future of the Christian presence in this land at risk,” Fawadleh added.

A message to Christians around the world

“We ask you not to forget us,” the priest said. While highlighting the miraculous power of prayer, he noted that Taybeh needs more from Christians worldwide. “We ask you to raise your voices, speak the truth, visit us, and stand with the Christian community of the Holy Land,” he emphasized.

He pointed out that the solidarity of Christians across the globe “gives us hope” and “reminds us that we are all one body in Christ.”

“Together, we can help protect these Christians — living witnesses and ‘living stones’ in the land where our faith was born and where the first generation of Christianity was raised up. May God bless you all and keep you safe. Keep praying, and continue the work and the struggles you are engaged in. We are praying for you, too,” Fawadleh concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In an interview with ACI Africa, the sister service of EWTN News in Africa, Bishop Henry Mchamungu, the episcopal delegate in Nyerereʼs cause, said the diocesan inquiry is currently gathering testimony about the late presidentʼs life, faith, and virtues.

"We are in the process of interrogating witnesses,” Mchamungu said. “This is a very important stage because we have to ask people many questions to obtain sufficient information about the life, virtues, and faith of Mwalimu Nyerere.”

The bishop, who spoke to ACI Africa on the sidelines of the 21st AMECEA Plenary Assembly of the Association of Member Episcopal Conferences in Eastern Africa (AMECEA) July 19–26 in Nairobi, Kenya, explained that the tribunal conducts detailed interviews with each witness.

“Each witness is asked many questions — sometimes one person can be asked 30 or even 40 questions. We have to listen to many witnesses because we need to gather enough evidence concerning his life and his virtues,” Mchamungu said.

Nyerereʼs cause was initiated in 2005 after the late Bishop Justin Samba of the Diocese of Musoma, together with the Tanzania Episcopal Conference (TEC), petitioned the Holy See to open the canonization process.

Pope Benedict XVI declared the former president a servant of God on May 13, 2005.

Mchamungu explained that the cause was later transferred from the Diocese of Musoma to the Archdiocese of Dar es Salaam.

"The president of the Tanzania Episcopal Conference informed the archbishop of Dar-es-Salaam, who at that time was Cardinal Polycarp Pengo, that the cause should be transferred from Musoma to Dar-es-Salaam," he explained.

On May 2, 2014, the Congregation for the Causes of Saints issued a rescript authorizing the transfer of the competent forum for the diocesan inquiry from Musoma to Dar es Salaam.

According to Mchamungu, progress slowed after the transfer because Pengo experienced prolonged health challenges.

The process was revived in 2023 when the president of TEC appointed a new postulator to oversee the cause.

"In 2023, it became necessary to revive the cause again,” Mchamungu told ACI Africa. “The president of the Tanzania Episcopal Conference appointed a postulator, who is the person responsible for guiding the cause.”

He noted that the process required further reorganization after the first postulator stepped down for personal reasons.

“We had to look for another person. After some time, we found another postulator who accepted the responsibility. Although he does not live in Tanzania, he agreed to help us continue with the cause,” Mchamungu said, referring to Nairobi-based Brother Reginald D. Cruz.

He acknowledged that the work of the diocesan tribunal remains demanding because its members also carry pastoral responsibilities.

“Everyone has other pastoral duties. Therefore, finding time to meet and conduct the sessions is not easy. However, the cause is continuing after having remained inactive for a long time,” he said.

Mchamungu appealed to Catholics to pray for the progress of the cause, expressing hope that Nyerere may one day be declared blessed.

“We continue asking God that the cause may continue,” he said. “The day will come, God willing, when he will be declared blessed.”

Mchamungu encouraged those who believe they have received extraordinary graces through Nyerereʼs intercession to report them to the tribunal.

“If someone receives a grace through his intercession, that person should inform the tribunal so that it can be investigated and recorded. Later, it can help in the process of declaring him blessed and, God willing, later a saint,” the bishop said.

Reflecting on Nyerereʼs early life, the Tanzanian bishop recalled his close relationship with the Catholic Church before entering politics.

“Before becoming involved in politics, he was a teacher. He taught at St. Francis Secondary School in Pugu, a school that was run by the Holy Ghost Fathers,” he said.

Mchamungu added that the future presidentʼs experience within the Church helped shape his character and approach to public service.

“He was close to the Church and to the priests who managed that school. They knew him and saw that he was a special person, a young man with good values and commitment,” he told ACI Africa.

The Catholic Church leader continued: “Nyerere received many good values from the Church. Those values helped him become a leader who put people before his own interests. That is why many people continue to remember him as an example of leadership with integrity and service to society.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The period of Inca rule in Peru spanned from 1200 to 1532, while Spanish rule began in 1532 and ended in 1821, the year of the country’s declaration of independence.

In an interview with “EWTN Noticias,” the network’s Spanish-language television news program, the author of the new book “The Catholic Incas” contended that the conversion of many members of the Inca nobility was a far more complex process, marked by dialogue and the discovery of common ground between their beliefs and Christianity.

“I believe the biggest mistake, even among us Catholics, is thinking that our faith was imposed upon us,” Aíta affirmed.

“The numbers donʼt add up, because a small handful of Spaniards cannot convince thousands or hundreds of thousands of people,” Aíta indicated. “What we find in this historic process is a series of convergences that are far removed from imposition and much closer to negotiation,” he explained.

According to Aíta, who is also known on social media as Capitán Perú (Captain Peru), the encounter with Christianity sparked interest among the panacas (the family clans of the Inca nobility), who found similarities between certain aspects of their worldview and the Christian message.

“The first to convert were Incas. I am not speaking only of Atahualpa, whom many would say was baptized to avoid being burned to death. After him, there were other Incas who voluntarily requested baptism,” he stated.

The historian also highlighted a little-known episode in Peruvian history: the founding of the first parish in Cusco.

“The San Cristóbal parish was founded by an Inca, the son of Huayna Capac. It was not founded by a Spaniard, nor even by a priest. An Inca founded the first chapel that later became the first parish in Cusco,” Aíta pointed out.

He recounted that his interest in reexamining Peruʼs history began during his first visit to Machu Picchu. “That was when I realized there was much more to it than what I had been taught in class,” he recalled.

Upon returning to Cusco, Aíta began reading historians such as María Rostworowski, José Antonio del Busto, and Donato Amado.

“I discovered an entire history that, unfortunately, is not taught. If what they wrote reached the schools, it would not only change the history of Peru; it would change the way we see our country,” Aíta asserted.

Corpus Christi and the Catholic Incas

A prime example Aíta presents in “The Catholic Incas” is the set of traditional Corpus Christi paintings housed in the Archbishopʼs Palace in Cusco.

Aíta explained that one of these paintings depicts the Incaʼs royal standard-bearer walking behind the monstrance carrying the Eucharist. Instead of wearing the traditional imperial tassel on his head, a servant carries it ahead of him on a cushion.

“He is placing the Incaʼs crown at the feet of Jesus Christ, who is the Eucharistic Sun,” he explained.

“The Incas worshipped the sun, but through the Gospel, they discovered that the true Sun is Jesus Christ. For them, the feast of Corpus Christi brought the ancient festival of the Sun to its fulfillment, because the Sun was now present among them,” he added.

Consequently, he noted that the solemnity of Corpus Christi became one of Cuscoʼs most important religious celebrations and continues to draw massive public participation to this day.

The historian noted that his book includes documents, paintings, and other historical evidence that demonstrates the presence of Inca nobility who fully embraced the Catholic faith.

Among these, he cited the portrait of Marcos Inca, a member of royal Lloque Yupanqui lineage, who is depicted bearing the symbols of Inca nobility alongside the inscription “Inca, Catholic knight by the grace of God.”

As Aíta sees it, this evidence helps explain why Catholicism remains deeply rooted in Peru.

“Faith remains so important in Peru to this day because it is part of our roots, not something imposed. Had it been imposed, we would have changed once the Spaniards left. Yet the Spaniards departed, and we carried on, perhaps even more Catholic than they were,” he concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Oklahoma established a charter school system in 1999, which provides public funds for privately run K–12 schools to which parents can send their children instead of a public school operated by a school district. The law only allows “nonsectarian” applicants, which prevents any participation from schools that have a religious identity.

In 2023, the Oklahoma Statewide Charter School Board (SCSB) approved an application from a proposed Catholic charter school — St. Isidore of Seville Catholic Virtual School — which led to a legal challenge from Oklahoma Attorney General Gentner Drummond, who opposed religious charter schools.

The Oklahoma Supreme Court sided against the school, finding that charter schools are public schools and that public schools must be secular. St. Isidore appealed this to the U.S. Supreme Court, but that resulted in a 4-4 deadlock with no majority opinion because Justice Amy Coney Barrett had a conflict of interest and recused herself.

Amid no clear guidance from the federal courts, a Jewish organization — National Ben Gamla Jewish Charter School Foundation — filed an application to set up a charter school, which was denied. The group, represented by lawyers at the Becket Fund, filed a new lawsuit and asked a federal district court to require the SCSB to consider religious applicants.

“Oklahoma makes room in its charter program for schools of all shapes and sizes, from those focused on science and fine arts to language immersion and classical education,” Daniel Chen, a Becket attorney representing the Jewish foundation, said in a statement.

“The one it refuses to make room for is a faith-based school,” Chen added. “That is religious discrimination, plain and simple, and the state deserves a failing grade for it.”

Chen told EWTN News that Becket is asking the federal court to immediately allow National Ben Gamla Jewish Charter School Foundation to set up a charter school, citing U.S. Supreme Court precedent that requires government programs to allow religious institutions the same access as secular institutions.

“They’re private actors,” he said. “And because they’re private actors, they cannot be excluded from participating in a public benefits program.”

Chen said the federal district court is not bound by the precedent of the Oklahoma Supreme Court because that is a state court, so it could rule in favor of the school. He also said if the case goes to the U.S. Supreme Court, he hopes Barrett can weigh in to break the 4-4 deadlock.

“We’re hoping that [for] our case, there wouldn’t have to be any recusals,” he said.

School board’s hands are tied

Although the charter school board denied the application from the National Ben Gamla Jewish Charter School Foundation, one of its lawyers at First Liberty Institute explained to EWTN News that its hands are tied by the statute and the Oklahoma Supreme Court’s decision.

“They’re following that order,” said Hiram Sasser, executive general counsel for First Liberty and the lawyer representing SCSB. “But [they] would be happy if the federal court didn’t [require the school board] to engage in that kind of discrimination.”

Sasser said the SCSB does not want to exclude an applicant “simply because it’s religious” and would rather evaluate applicants “just based on the merits.” But he said the order “makes them exclude religious schools just because they’re religious.”

“They want to maximize all of the various choices and opportunities for parents,” he added.

Sasser said he hopes the question goes to the U.S. Supreme Court again so “we’ll get an answer — a real answer.” He said it would provide more clarity for the school board, which “needs an answer.”

John Meiser, director of the Lindsay and Matt Moroun Religious Liberty Clinic at the University of Notre Dame and the lawyer who represented St. Isidore at the Supreme Court, told EWTN News that the question ultimately comes down to whether charter schools are private or public institutions.

In Oklahoma, he said charter schools “are called public schools” and that label “introduces a confusion that I don’t think would be present if they chose any other word.”

He said Supreme Court precedent is clear that religious institutions must have equal access to government programs available to private institutions, but if a charter school is a “government school,” that “doesn’t apply” because the government “doesn’t and can’t run religious schools.”

In spite of the label, Meiser said charter schools in Oklahoma are “formed and designed and run by private groups” and people who work there “are private employees.” He said the structure “looks just like a government contract” and funding from the government “doesn’t turn all those private contractors into the government itself.”

“The dispute is really just about, ‘Well is a charter school in some way different?’” he said.

Although Meiser said he is not aware of any ongoing Catholic efforts to recreate a charter school, he said that a Supreme Court ruling in favor of the National Ben Gamla Jewish Charter School Foundation’s constitutional arguments for equal access “would presumably apply to all religious operators of schools, and so it would open the door to a Catholic charter school or other religiously based charter school.”

Attorney general stands firm

Drummond, who remains Oklahoma’s attorney general, is standing firm in opposing the creation of religious charter schools and is fighting against National Ben Gamla Jewish Charter School Foundation’s efforts.

"This matter was resolved when the state Supreme Courtʼs ruling to prevent taxpayer funded religious charter schools was upheld by the U.S. Supreme Court last year,” Leslie Berger, press secretary for the attorney general’s office, told EWTN News.

Drummond has also criticized the charter school board in public statements surrounding this legal battle in March, accusing the SCSB of “playing politics with the taxpayers' money” and alleged it “manipulated the record [about why National Ben Gamla Jewish Charter School Foundation’s application was rejected] to make that lawsuit easier to lose — not win.”

"A state agency that deliberately hobbles its own legal position is not doing its job — it is betraying Oklahoma taxpayers,” he said. “I will not allow that.”

Drummond has garnered support from the American Civil Liberties Union (ACLU) and the Freedom From Religion Foundation (FFRF) for opposing the creation of religious charter schools.

Attorneys for FFRF are representing seven Oklahomans who oppose their tax money being used to support religious charter schools.

“The federal court should rule according to constitutional principles,” FFRF Co-President Annie Laurie Gaylor said in a statement. “A religious public charter school has no place in our secular public education system.”

It’s unclear when the federal court will issue its ruling, but National Ben Gamla Jewish Charter School Foundation has asked the judge to issue a preliminary injunction against the state so it can begin operating a school while the litigation plays out.

Speaking with “EWTN News Nightly” in an Aug. 5 interview with anchor Veronica Dudo, Colleen De Vos recounted the final months of her father’s life. He died through Canadaʼs medical assistance in dying (MAID) program in 2023 at age 85 after being diagnosed with terminal chronic obstructive pulmonary disease (COPD).

“My father wasnʼt very forthcoming with his intentions, unfortunately,” De Vos said. “We did see some very fragile moments during the course of his illness.”

As his condition worsened, De Vos said her family worked to arrange hospice or in-home palliative care, believing those services would provide the compassionate support he needed.

“We were advocating very strongly for hospice care or at-home palliative program,” she said. “He seemed to agree with that.”

But the familyʼs efforts were unsuccessful.

“He was turned down on two occasions, deeming that his diagnosis wasnʼt enough to warrant hospice care,” De Vos said. “That was a surprise to us because we could see he was deteriorating very quickly.”

Instead, she said, a nurse practitioner overseeing his care at home spoke privately with her father about pursuing MAID as his symptoms worsened.

De Vos said the contrast between accessing hospice and obtaining assisted suicide was striking.

“The irony of the availability of MAID that could be arranged very quickly ...  sidelined us very much,” she said.

She recalled receiving “literally the cardboard box in the mail” containing the drugs and supplies needed for the procedure.

“Obtaining [hospice care] was very difficult,” she said. “And this was very simple.”

On the day her father was scheduled to die, De Vos said the family finally learned that a hospice bed had become available.

She called it “very heartbreaking” that he declined the hospice bed.

“I think he proceeded because of his loss of hope,” she said. “We absolutely were prepared to provide him with round-the-clock care.”

Religious freedom challenge in New York

De Vos' story comes as Catholic ministries in New York are challenging the stateʼs new assisted suicide law in federal court.

Speaking on Aug. 5 with “EWTN News Nightly,” Adele Keim, senior counsel at Becket Fund, said New Yorkʼs law differs significantly from those in states such as Oregon and Washington.

“New York has created an opt-out law,” Keim said. “The presumption is youʼre in unless you opt out.”

While some providers may decline to prescribe or administer the lethal drugs, Keim argued that Catholic ministries are still required to participate in other aspects of the process.

“You canʼt opt out of your obligations to counsel patients about assisted suicide and the ‘benefits’ it would provide,” she said. Nor can Catholic providers refuse to refer patients elsewhere if they object to assisted suicide on religious grounds, she said.

Keim said those requirements prompted the Dominican Sisters of Hawthorne and other Catholic ministries to seek relief in federal court.

Hope, dignity, and the court’s decision

She also spoke with hope in a federal judgeʼs decision to temporarily block New York from enforcing the law against the Catholic plaintiffs while the case proceeds.

“The right to assisted suicide is not a fundamental right,” Keim said, noting that both the U.S. Supreme Court and New Yorkʼs highest court have ruled there is no constitutional right to assisted suicide. “But... there is a fundamental right to religious freedom.”

According to Keim, the injunction ensures the state cannot enforce the law against the Catholic ministries while their constitutional claims are considered.

The Catholic Church teaches that assisted suicide and euthanasia are gravely contrary to the dignity of the human person while encouraging compassionate palliative and hospice care that accompanies patients through natural death.

De Vos said she hopes lawmakers instead “think about the sacred gift of life that we are given by God,” adding: “I donʼt believe that itʼs up to the lawmakers... to give someone the autonomy to end their life.”

The closure occurred in the context of growing political debates around the challenges posed by the expansion of Islam in the country.

The order targeted the “Chanteloup” mosque in Aulnay-sous-Bois, a suburb northeast of the capital in the Seine-Saint-Denis department. It was announced by the local prefecture, the regional arm of the French state administration.

The closure was ordered under a provision enacted in October 2017 that allows prefects to shut down places of worship where preaching is found to “incite violence or hatred, promote terrorism, or provoke acts of terrorism.”

A communique by the local prefect claimed that both the mosque’s regular imams and the guest speakers it hosted spread a “radical Islamist ideology” that “echoes the rhetoric of terrorist organizations, legitimizes jihad, and glorifies death as a martyr.” The administration added that the closure was warranted given the gravity and repetition of statements it judged “capable of inciting terrorist acts.”

The French news agency AFP reported that a video circulating on the social platform X earlier in the year showed an imam who had lectured at least once at the mosque urged Muslims to strike their children aged 11 and older if they failed to pray.

The mosque’s management has contested the order. Its attorney, Rafik Chekkat, announced on social media that the association had filed an emergency appeal with the Montreuil administrative court, arguing the case rested on insufficient, imprecise, and unsubstantiated evidence involving faulty interpretations of Quranic verses.

“The prefect of Seine-Saint-Denis faults an imam for having cited the Surah Al-Baqara at the Chanteloup mosque in Aulnay-sous-Bois, in order to justify its administrative closure,” Chekkat said in a tweet. “If the order is upheld by the courts, the Quran itself becomes grounds for closure.”

He said the mosque had already removed the two imams responsible for what he described as roughly 90% of the complaints against it and that mosque leaders had asked to meet with the prefect beforehand but were refused.

Regional outlet Ici Paris Île-de-France reported the association is also contesting a freeze on its bank accounts and a separate move to dissolve the managing association itself.

A hearing before the Montreuil court was held on Aug. 4; the mosque remained open pending the ruling that should be made public in the coming days.

This is the second time the mosque has faced a shutdown. In 2019, the prefecture ordered its closure after an inspection found the premises did not meet public safety requirements.

Another mosque in the department, in Pantin, closed for six months in 2020 for publicly criticizing history teacher Samuel Paty, who was beheaded that year after showing pupils caricatures of Mohammed, the central figure of the Islamic faith.

Since 2017, the French Senate has ordered seven houses of worship closed under the same provision in its first two years alone, following 19 mosque and prayer-hall closures carried out under France’s 2015–2017 state of emergency after the Paris terrorist attacks in 2015. A further wave followed France’s 2021 law against Islamist “separatism.”

The closure lands amid an ongoing, and polarizing, public conversation in France about the growth of Islam. Government figures put the number of Muslim places of worship nationwide — mosques and smaller prayer rooms combined — at roughly 2,600 in 2024, up from about eight mosques in 1975.

Estimates of France’s Muslim population vary by methodology; INSEE-linked survey data suggest Muslims make up roughly 10% of the metropolitan population, or 6 to 7 million people. A widely covered November 2025 survey by the polling institute IFOP put the adult Muslim share at 7% in 2025, up from 0.5% in 1985.

The closure of the Chanteloup mosque came just one day after the 10th anniversary of the murder of 85-year-old parish priest Jacques Hamel by two Islamic State-inspired attackers inside his own church during Mass on July 26, 2016.

It was the first time in France a terrorist attack had targeted worshippers during a religious service. The local Diocese of Rouen and the town of Saint-Étienne-du-Rouvray — where Hamel was slaughtered — held two days of commemorations July 25 and 26.

A Mass was celebrated by the president of the French bishops’ conference, Cardinal Jean-Marc Aveline, with the homily delivered by Rouen’s Archbishop Dominique Lebrun, built explicitly around interreligious dialogue rather than security concerns.

Saturday’s program featured a roundtable titled “Muslims and Catholics: Educating Young People to Encounter One Another.” Organizers highlighted the public friendship between Roseline Hamel, the slain priest’s sister, and Nassera Kermiche, the mother of one of his killers, as the defining symbol of the decade since the attack.

Eight Florida bishops, representing all six dioceses in the state, signed the Aug. 5 letter. They “urgently” asked Sen. Rick Scott, R-Florida, and Sen. Ashley Moody, R-Florida, “to bring about the passage of S. 4814.”

The legislation will “offer certainty to our Haitian brothers and sisters in the short-term, while also working toward broader legislative reforms that include opportunities for long-time residents of our communities to regularize their status,” they wrote.

The U.S. House of Representatives advanced the bill that would extend TPS for Haiti through 2029 in April, and the measure has stalled in the Senate.

The bishops further expressed “deep pastoral concern in response to the current state of our immigration system and the human realities involved.”

“The situation is especially daunting for hundreds of thousands of Haitians, Venezuelans, and others who have been relying on temporary protected status (TPS) to live and work lawfully in the United States,” they said.

“So many of these families are left without any legal status or a way to support themselves, all while returning to their country of origin remains unsafe, impractical, and unreasonable because of the ongoing conditions there.”

The letter follows Miami Archbishop Thomas Wenski’s previous call for “compassionate” immigration protections for Haitians with TPS upon expiration of their automatic work‑permit extension on July 27.

Following the expiration, Wenski traveled to Washington, D.C., to meet with lawmakers and advocated on behalf of the estimated 353,000 Haitian nationals who hold TPS status in the U.S.

Additional call for broader immigration reform

The bishops also called for broader immigration reform, citing Pope Leo XIV’s message on the 250th anniversary of the nation’s founding.

The Holy Father said “those who have arrived seeking freedom, opportunity, and a place to belong have helped to shape the nation’s character.” He added: “To receive them into the nation with compassion and generosity is not only an act of charity but also a recognition of the dignity that belongs to every human person.”

“We do not ask you to commit yourselves to immigration reform as a rejection of the national interest but as a means of promoting it,” the bishops said.

“Beyond even the positive economic and social contributions made by immigrants, including those in our own state of Florida, the considerations warranting meaningful improvements to our immigration system are profoundly moral in nature,” they wrote.

“The Catholic Church remains committed to working with you and your colleagues in Congress to bring about bipartisan reforms of our immigration system. Please be assured of our prayers for you and your service to our nation in this 250th year of its independence,” they concluded.

"We are aware of the historic mission that Ceuta represents for our entire nation; we are a bastion of faith that loudly proclaims the value of the faith in the building of a country,” Valdivia said.

“That is why we wish to lift our gaze and see the Lord on our horizon — walking upon the waters of the Strait, approaching our boat, and saying to us: ‘Do not be afraid; it is I,’" he added in remarks released by the diocese in response to the numerous interview requests received in recent days.

Referring to the Ceuta’s patron saint festivities, Valdivia remarked that “centered around St. Mary of Africa, one can understand the faith of a people who have endured centuries of hardship” and that, following events like those of last week, “while it is true there is anger, fear, and at times even a desire to give up, we do not want to do so.”

“The presence of the Virgin Mary offers comfort, peace, and security in God and fosters compassion while simultaneously expressing faith in the God who, having become man, has conquered death. Offering this response entails responding with Godʼs love,” he added.

The Church has demonstrated its maturity amid an unprecedented crisis.”

Bishop Ramón Valdivia

apostolic administrator of the Diocese of Cádiz and Ceuta in Spain

The prelate further indicated that “the Church has demonstrated its maturity amid an unprecedented crisis,” even as it continues to “view with concern these events that disturb our peace,” bearing in mind that “this is the second time [such an event has occurred] since the mass influx of May 2021.”

“We feel vulnerable and, in a sense, in need of protection,” added the bishop, who, drawing inspiration from St. Paulʼs Second Letter to the Corinthians, observed: “We are troubled, but not in despair. We trust in God above all.”

Valdivia further noted that the task for the near future involves “rebuilding trust, encouraging those who have suffered fear and anxiety, and working toward a dignified solution for those who entered illegally,” bearing in mind that “feelings very difficult to root out have taken hold in peopleʼs hearts, stemming from the need to care for others while simultaneously protecting the shared space.”

Gratitude to Pope Leo XIV

Meanwhile, the prelate welcomed the words of Pope Leo XIV regarding the crisis — spoken during the Angelus on Sunday, Aug. 2 — as “a balm of comfort, knowing that we are close to the popeʼs heart.”

Leo XIV expressed that he was following “the alarming situation in Ceuta” with concern and asked, through the intercession of Our Lady of Africa, that “solutions of peace, stability, and justice might be found.” These words, the prelate stated, “have helped guide our public mission amid this difficulty, fostering peace, stability, and justice.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The destructive episode at St. Rita Roman Catholic Church in the neighborhood of Long Island City in Queens occurred on Aug. 1 when a man jumped a fence around the courtyard of the parish and smashed a statue of the Virgin Mother with a hammer.

Photos of the attack showed the statue of Mary knocked off its pedestal and in pieces.

The Brooklyn Diocese said in a news release that the New York Police Department is investigating the incident as a hate crime. A diocesan spokesman told EWTN News that no arrests had yet been made in the case as of the morning of Aug. 6.

The diocese said the attack was the fourth of a series of incidents of vandalism at the parish since 2024. In previous attacks vandals smashed a stained-glass window and defaced statues of both St. Francis of Assisi and St. Jude.

Numerous other New York-area parishes have also been vandalized in recent years. Among them was an October 2024 incident at St. Thérèse of Lisieux Church in Brooklyn in which a man vandalized two statues, one of the Blessed Mother and one of St. Thérèse of Lisieux.

Similar incidents occurred at other churches in 2023, including at two parishes also located in Brooklyn. A February 2024 report by the Family Research Council found an uptick in hostility and vandalism against churches in the U.S., particularly Catholic parishes. 

In January, New York State Sen. Jessica Scarcella-Spanton called for increased security for churches after multiple crimes at Catholic parishes on Staten Island.

Church, the state senator said at the time, “is a place of peace and reflection; nobody should feel unsafe where they pray.”

Recent data from the Vienna-based Observatory on Intolerance and Discrimination Against Christians in Europe, meanwhile, showed that church arson attacks across Europe nearly doubled in 2024.

The fire attacks were part of a broader surge in anti-Christian hate crimes that included 274 personal assaults against Christians and the killing of a 76-year-old Spanish monk, according to the report.

According to a diocesan press release, the pontiff will visit Chiclayo Cathedral, the Sanctuary of Our Lady of Peace, Santo Toribio de Mogrovejo Catholic University, the districts of Santa Cruz and Zaña, and the open grounds of the Reque Industrial Park, where the main gatherings and celebrations of his visit to the region will take place.

The diocese noted that the return of Leo XIV will represent a moment of great significance for the people, “who will welcome the successor of Peter with faith, hope, and a spirit of unity.” The visit to Chiclayo will be part of his overall apostolic journey to Peru, which will also include the cities of Lima, Cusco, and Pucallpa.

The Peruvian Episcopal Conference (CEP, by its Spanish acronym) has expressed its “immense joy” at the official confirmation of the apostolic visit and is inviting the faithful to prepare themselves spiritually for it.

“His presence among us will be a true gift for our people and an opportunity to renew our faith, strengthen hope, and walk united as a Church in the service of the Gospel,” conference president Bishop Carlos García Camader stated.

The country’s bishops specifically called upon all the faithful and people of goodwill to join in prayer as a form of preparation.

In an interview with Vatican News, Cardinal Carlos Castillo, archbishop of Lima and primate of Peru, said the pontiff’s upcoming trip is generating “enormous anticipation” among Peruvians.

“We receive this news not only with great pleasure but also with a vital surge of encouragement that prepares us to commit ourselves generously to our faith, so that we may welcome him and better invigorate our Christian and Catholic experience,” Castillo remarked.

The president of Peru, Keiko Fujimori, wrote on her X account that she received “the confirmation with profound joy,” adding that it is “news that fills millions of Peruvians with excitement.”

Fujimori added that the pontiff’s arrival “will be a moment of encounter for our faith and a message of hope for our country.”

“Holy Father, we await you with open hearts to welcome you back to your home, Peru,” she said.

Castillo also noted that the papal visit is taking place during a time marked by challenges such as insecurity, violence, and social difficulties, and that the Holy Fatherʼs presence could foster a necessary reflection.

“May the Holy Father disarm us and make it possible for a peace that is both unarmed and disarming to unfold with full clarity,” Castillo concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At a special meeting on Aug. 5, the formal U.S. representation at the OAS presented the draft resolution, titled “Convocation of a Meeting of Consultation of Ministers of Foreign Affairs to Consider the Situation in Nicaragua.” The Permanent Mission of the United States’ resolution was cosponsored by the Permanent Missions of Argentina, Panama, Paraguay, and Uruguay.

The Permanent Mission of the United States called for the meeting to take place before Sept. 1, when the Ortega regime is set to codify its latest policy reforms. 

The move would invoke one of the OAS’ highest‑level diplomatic tools, signaling that member states view Nicaragua’s political rupture as a regional concern with direct human rights implications. Ortega’s announcement, paired with constitutional changes aimed at blocking opposition figures from power, prompted the United States and Paraguay to request the extraordinary meeting.

Commissioner Rosa María Payá, rapporteur for Nicaragua at the Inter-American Commission on Human Rights, expressed concern at the OAS Permanent Council meeting over ongoing human rights abuses against Nicaraguans, including arbitrary detentions and forced disappearances.

She noted that about 838,363 Nicaraguans have fled the country since 2018 and that many face transnational repression. Representatives for several member states said during the meeting that the forced migration of Nicaraguans constitutes a migration crisis and a threat to national security.

Payá, a Catholic of Cuban descent, also highlighted persecution of the Catholic Church in Nicaragua, citing the disappearance of Bishop Emeritus Juan Abelardo Mata Guevara of Estelí, Nicaragua. Mata was detained by police on two occasions in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.

“We are very concerned about the situation of the persecution of the Catholic Church in Nicaragua and the persecution of the faith in general, and the practice and the exercise of the faith,” Payá told EWTN News. “We have been very vocal about our concerns and alarm about the disappearance of Monsignor Abelardo Mata Guevara.”

In October 2023, the Permanent Council unanimously approved the resolution “Rejection of the Repressive Measures of the Government of Nicaragua Against Educational Institutions and the Catholic Church in Nicaragua.” Nicaragua withdrew from the OAS in November 2023.

“When we talk about the Nicaraguan regime, we actually see a systematic continued behavior in the direction of violating freedom of religion, from the situation that took place with Monsignor [Rolando] Alvarez years ago — heʼs now forced to live in exile — to the situation of Monsignor Mata and many other priests and members of the Catholic communities that are afraid to practice their faith,” she said.

Payá said the Ortega regime’s suspension of elections has prompted a “collapse of democracy,” which she said “creates an environment of fear that impacts people of faith.”

“Iʼm Catholic myself and I also come from a society that has suffered the violation of human rights,” she said. “So I deeply understand what it is to to be afraid to speak your mind, what it is to be afraid of practicing and voicing your faith, which is a very primary human exercise.”

Payá is the daughter of Oswaldo Payá Sardiñas, a Catholic dissident who founded the Christian Liberation Movement (CLM), a peaceful democratic movement inspired by Catholic social teaching in 1988. He was killed during the Cuban Spring in 2012.

“All of my solidarity is with the Nicaraguan people,” Payá said. “And I believe that also all the solidarity of the commission is too, and we will keep following the issue and we will keep engaging in the political dialogue with the member states.”

The event involves a prayer relay linking Hiroshima to Nagasaki, Rome, and New York.

The Diocese of Hiroshima offered a Mass for the victims of the bomb and all war dead at 8 a.m. Thursday local time at the World Peace Memorial Cathedral in the cityʼs Noboricho district, the hour the diocese gathers each year, minutes after the 1945 blast.

The vigil, organized with the Community of SantʼEgidio — the Rome-based lay movement known for its peace diplomacy — runs until exactly 11:02 a.m. on Sunday, the very minute the second atomic bomb struck Nagasaki, according to the diocese.

The Focolare Movement, parishioners, and volunteers are taking part. SantʼEgidio has kept the vigil annually since 2022.

The day, Aug. 6, is also the feast of the Transfiguration.

The Japanese prelate and the SantʼEgidio president, Marco Impagliazzo, issued a joint message to link the commemoration with the call for the common good as set out in Pope Leoʼs first encyclical, Magnifica Humanitas.

In the message, Shirahama and Impagliazzo reflected on the American pontiffʼs words, calling the vigil a way to receive the peace of the risen Christ, “a disarming, humble, and persevering peace” — the phrase Leo used from the loggia of St. Peterʼs Basilica minutes after his election in May 2025.

Three chapels are open to the public for this event: the crypt of the cathedral in Hiroshima, the Chapel of the Sacred Hearts of Jesus and Mary in New York, and the Basilica of Santa Maria in Trastevere in Rome.

The prayer is livestreamed, and organizers are reading aloud intentions sent in from around the world.

An observance dating back to St. John Paul II

Thursday also marks the beginning of the annual “Ten Days for Peace” for Japanese Catholics, an event of prayer and penance running from the day of the Hiroshima bombing to the date of Japanʼs surrender on Aug. 15.

The bishops began the observance after Pope John Paul II came to Hiroshima in 1981 and issued his Appeal for Peace, telling the world that to remember the city is to repudiate nuclear war.

Pope Benedict XVI, in his 2006 World Day of Peace message, called reliance on nuclear arms “not only baneful but also completely fallacious,” warning that in a nuclear war there would be “no victors, only victims.”

Pope Leo, in a foreword published in July, called for the elimination of nuclear weapons outright.

As announced by the Holy See on Aug. 6, the pontiff also accepted the resignation of Archbishop Roberto Octavio González Nieves, OFM, who has led the archdiocese since 1999.

González concludes nearly 30 years of service

González concludes his service in Puerto Rico having led the archdiocese through challenging times, including Hurricane María in 2017 and the COVID-19 pandemic.

He was ordained a Franciscan priest in 1977 and served as auxiliary bishop of Boston before becoming bishop of Corpus Christi, Texas. Notably, he replaced Bishop René Gracida at Corpus Christi, who signed his name to a “filial correction” criticizing Pope Francis’ 2016 encyclical Amoris Laetitia.

Assigned to Puerto Rico by St. John Paul II, in 2023 González was honored with the Spirit of Francis Award by the Catholic Extension Society in recognition of his service in helping Puerto Rico recover from Hurricane María.

Bishop Ramos: A theologian with pastoral work

Ramos was born in Maunabo, Puerto Rico, on Dec. 15, 1952. After completing studies in biology and theology in Puerto Rico, Mexico, and Rome, he was ordained a priest for the Diocese of Caguas in Puerto Rico in 1983.

After more than 20 years as a parish priest and professor, he was named bishop of Fajardo-Humacao in 2008. He was transferred to Caguas in 2017 and was subsequently nominated as president of the Puerto Rican Episcopal Conference.

Langa died on Monday, Aug. 3, at Maputo Central Hospital, the Episcopal Conference of Mozambique (CEM) announced in a statement.

“As he completes his earthly pilgrimage, CEM gives thanks to God for the life and ministry of Cardinal Langa, who dedicated himself faithfully to the service of the Catholic Church in Mozambique, particularly in the Diocese of Xai-Xai,” CEM members said in the statement.

They urged the people of God to “unite in prayer for the eternal repose of his soul.”

“Further information concerning the funeral rites and celebrations will be communicated by the CEM in due course,” the Catholic bishops added.

Born in Mangunze, Gaza Province, in October 1927, Langa was ordained a priest in June 1957.

In 1976, Pope Paul VI appointed him the first bishop of the newly established Diocese of Xai-Xai, where he served for more than two decades amid war, social upheaval, and the difficult task of pastoral reconstruction.

During those years, he promoted the pastoral life of the diocese and paid special attention to communities affected by the conflict as well as by epidemics and natural disasters.

In addition to his pastoral work, the late cardinal stood out for his knowledge of local languages. He participated in the edition of the translation of the texts of the Second Vatican Council into the main languages of Mozambique, contributing to their dissemination among the country’s Catholic communities.

After his retirement in July 2004, he remained closely connected to the diocese and continued to be regarded as a respected figure known for his simplicity, pastoral presence, and fidelity to the Gospel.

Langa’s elevation to the College of Cardinals by the late Pope Francis in February 2015 marked a historic moment for Mozambique, making him the second Mozambican cardinal.

With his passing, the College of Cardinals now consists of 240 cardinals, of whom 116 are electors and 124 are non-electors.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Aug. 4 video message was presented by the president of the Mexican Episcopal Conference (CEM, by its Spanish acronym), Bishop Ramón Castro Castro, and the CEM’s secretary-general, Bishop Héctor Mario Pérez Villarreal.

“A hundred years ago in Mexico, the bells of the churches were silenced,” the prelates recalled, but “their blood spoke instead.”

“For two years, the churches were closed, and the religious conflict pitted Mexicans against one another,” they stated.

The bishops lamented that “what happened in Mexico a century ago bears that tragic face. It was not a nation invaded by outsiders but a people divided against itself.”

“On both sides of the trenches and the battalions were children of the same land — baptized in the same parishes, heirs to the same culture, and sharing the same mother in their hearts: the Virgin of Guadalupe,” they added.

“Today, a hundred years later, we, the bishops of Mexico, wish to address everyone, not to reopen wounds but to heal them; not to judge the dead but to serve the living,” the prelates stated.

“A people that does not remember is at the mercy of those who write history for them,” they warned, going on to emphasize that “Christian memory is not nostalgia for the past; it is strength for the present.”

The bishops further stated: “We are not commemorating a war, we are not celebrating a victory.” They continued: “We do not exalt arms, nor do we idealize violence. We do not call for revenge, and we do not fuel resentment.”

Rather, they said, “we commemorate the fidelity of a believing people who kept the faith alive when the churches fell silent. We commemorate our martyrs, who did not kill for Christ but died for him. And we remember a lesson learned at a very high price,” the bishops pointed out.

In this regard, Mexico’s bishops emphasized that “religious freedom is not a privilege of the clergy but the right of every human person.”

The prelates underscored that “the martyrs remind us that there are truths worth living for and, if necessary, dying for — because whoever lays down their life out of love does not lose it; they sow.”

“Today, we defend religious freedom as a right for all — believers and nonbelievers alike — because no conscience should be coerced, manipulated, or silenced,” they emphasized.

This “time of grace,” the country’s bishops noted, represents “a call to build a Church that listens before speaking, that journeys together, and that awakens in every baptized person the awareness of living out their faith within the family, at work, and in public life.”

“May this time find us reconciled — capable of speaking the truth without hatred, of forgiving without forgetting, and of building together a nation where no conscience is coerced and no life is deemed disposable,” the bishops affirmed.

“May Christ reign in our hearts, and may St. Mary of Guadalupe protect our homeland,” they concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Verret and her husband, Ryan, have for years run the marriage ministry Witness to Love; in 2024 Pope Francis named them as consultants to the Dicastery for the Laity, the Family, and Life.

Since 2012 the Verrets have used that ministry to reach both engaged and married couples in a variety of formats. And their work has occurred amid an encouraging shift in U.S. marriage culture: declining divorce rates for new marriages.

Data compiled by the Institute for Family Studies shows that couples who married in the 2010s have markedly lower divorce rates than couples who married in earlier decades.

That trend has been part of an overall decline in divorce since roughly the 1980s onward: While 30% of first marriages in the 1970s ended in divorce after 10 years, just 18% of first marriages from 2010–2012 did so, with the divorce rate for the rest of the latter decade remaining roughly similar so far.

Mary Rose Verret told EWTN News there’s “not a lot of data” to indicate reasons why that rate is trending downward. Yet some of the explanations, she said, could be that people “are taking marriage a little more seriously” and are entering into the institution more prepared.

She said that half of the work of their ministry involves engaged or recently married couples, while the other half is with couples who have been married longer and who serve as mentors of younger husbands and wives.

When looking to keep divorce rates low, Verret said, ministering to those who have been married for years is just as critical a component as preparing couples for marriage.

“The more we can do to strengthen existing marriages, that’s what going to lower the divorce rate and increase the number of happily married couples that are really being witnesses,” she said.

The beginning point, meanwhile, is close to home, she said: “Start with your own marriage. Start with investing in your church community. Invest in your diocese.”

“There’s nothing more important than preparing the next generation of couples and families,” she said.

The 50% divorce myth

A pop culture talking point for years has been the contention that half of all marriages will end in divorce. Yet the Institute for Family Studies argues that that statistic is outdated, having been popularized “during the heyday of hippies through the MTV era” amid massive shifts in the institution of marriage.

Decades of data, on the other hand, indicate that only first marriages that began in the 1970s had a more-than-50% likelihood of ending in divorce by their 50th anniversary. In the 1950s the rate hovered around 30%; in the 1960s it was slightly over 40%.

Other decades thus far have trended higher or lower, though none have topped 50%.

Grant Bailey, the deputy director of the Get Married Initiative at the Institute for Family Studies, told EWTN News that the decline of divorce rates from their peak in the late ‘70s and early ‘80s can be explained in part by “later marriages.”

“The divorce revolution of the 1960s and 1970s saw rising divorce rates across the board, with the highest divorce rates among couples who married in their early 20s,” he said. “Adults began marrying later, bringing lower divorce risks, and as a result we saw the aggregate divorce rate fall from the 1980s onward.”

Yet more recent data show divorce rates trending downward “regardless of what age couples marry.” Later marriages, he said, “no longer explain why divorce rates are falling.”

Peter and Sheila Oprysko, the North America secretariat ecclesial team of Worldwide Marriage Encounter, said declining divorce numbers are in part due to a greater “intentionality” about marriage among younger people.

“We know that people are getting married later in life,” Peter told EWTN News. “So when they make a decision, they’ve spent the time living with it, thinking it out, and coming out in the end with it. So there’s a more permanent decision there.”

Sheila said many young Catholic couples getting married today are “coming back to the Church” with a greater awareness of its implications.

“They’re understanding what our faith is, and they’re beginning to understand marriage is a sacrament,” she said.

Marriage Encounter advertises itself as a “marriage enrichment program.” Peter said the program itself is “not a crisis hotline” for marriages but one that helps husbands and wives develop a “lifelong communication framework” that actually prevents crises from arising in the first place.

He said that the statistics of successful marriage “don’t happen by accident.”

“They happen when couples invest in their relationship and learn the skills to communicate deeply,” he said. Marriage advocates in recent years are “seeing a greater intentionality in nourishing that commitment,” he said.

Sheila said the program teaches not just communication but prayer as a couple. “They also have a community (of married couples) afterward, too, so they realize they have even more support.”

Though divorce numbers are promising, overall marriage rates remain anemic in recent decades. A Heritage Foundation report in May found that over the past 50 years, marriage rates have declined from more than 90% of Americans having married by ages 30-35 in 1962 to 55% as of 2025.

In October, the Vatican will host a meeting of bishops focused on marriage and childbearing, among other issues. The Dicastery for the Laity, the Family, and Life said discussions will include “walking with families in complex situations” such as “abandonment, separation, and divorce.”

Worldwide Marriage Encounter was recognized by the Vatican this year as an official international association of the faithful, Peter Oprysko told EWTN News. Peter and Sheila attended the reading of the decree in Rome and afterward had an audience with Pope Leo XIV.

At the event, both Cardinal Kevin Joseph Farrell and Pope Leo XIV “talked about the importance of marriage, for the family and for the Church,” Sheila said.

Though the decline in divorce is a welcome development for marriage advocates, Bailey said the “at least some of the decline in divorce rates is due to a more select population,” which he called “the admittedly dark side to an otherwise positive finding.”

“Fewer adults are getting married today, but couples who do marry appear to be more committed than those from recent decades,” he said. He said the public should be taught that “a successful marriage is not a coin toss and that it is possible to form a stable and happy family life in the present day.”

Ryan Verret argued that in his extensive writings on the topic, Pope John Paul II positioned marriage and family as a counterrevolution to destructive modernist tendencies.

“Maybe in some ways we’re in the counterrevolution now,” he said. “There definitely seems to be a substantial movement of young people coming back to faith and things that are transcendent.”

Sheila Oprysko said that married couples should treat their marriage like anything else that needs regular upkeep to stay healthy.

“You bring your car in for maintenance,” she said. “Priests go on for retreat once a year. You do something for yourself spiritually. You’ve got to do something for your marriage as well.”

Peter Oprysko argued that marriage advocates “can’t be complacent” even as divorce trends look promising. “We have to keep reaching out,” he said. “We’re trying to change the narrative.”

Mary Rose Verret, meanwhile, stressed that husbands and wives in happy, thriving unions need to serve as vital witnesses to a culture in need of healthy marriage.

“If you don’t see happy married couples around, you’re not going to want to get married,” she said.

“If we get it right, the marriage rate will go up and the divorce rate will go down,” she said.

“The Voting Rights Act of 1965 emerged from the sacrifices and perseverance of countless individuals who worked to secure the fundamental right to vote, particularly for communities of color that had long faced discrimination and exclusion,” said Bishop Daniel E. Garcia, chair of the USCCB Subcommittee for the Promotion of Racial Justice and Reconciliation.

The USCCB issued the statement on Aug. 5, one day before the anniversary. The Voting Rights Act was enacted to combat Jim Crow laws that were designed to disenfranchise Black Americans.

“For decades, the U.S. bishops have advocated for the right of eligible citizens to participate fully in public life, including the protection of voting rights,” said Garcia, bishop of Austin, Texas. “We encourage all citizens to exercise their right to vote and urge policymakers to safeguard voting rights and promote fair representation for all.”

“Today is also an occasion to remember the hard-won history of voting rights in our country, and to recommit to the work which remains,” he added.

Garcia also said in his statement that “today, many communities of color worry about how recent developments will impact their fair representation and future participation in the democratic process.”

Recent developments could affect fair district maps, equal representation, and long‑term participation in elections. One development includes a 2013 Supreme Court decision, which ruled unconstitutional a provision of the Voting Rights Act that required certain states to obtain federal approval to change voting laws if that state had a history of disenfranchising voters.

Another development included a 2020 ruling that upheld Arizona election laws that required voters to cast ballots in their assigned precincts and banned people from submitting another person’s ballot (unless that person is a family or household member).

Rulings in 2023 and 2026 addressed racial gerrymandering, which is illegal under the Voting Rights Act. The 2023 ruling found a 2023 Alabama congressional district map to be illegal for not having any Black-majority districts and the 2026 ruling struck down Louisiana maps for relying too much on race in crafting districts.

Although racial gerrymandering is illegal, federal law does not prohibit partisan gerrymandering.

Garcia quoted Pope Leo XIV’s encyclical Magnifica Humanitas, saying the bishops “affirm the value of democracy ‘insofar as it guarantees the effective participation of citizens’ as a reflection of their dignity.”

“May we continue to work together for the common good and for a society in which all citizens are able to participate fully and faithfully in our democracy,” Garcia said.

The pope’s message was delivered by the apostolic nuncio in Rwanda, Archbishop Arnaldo Sánchez Catalán, during the opening ceremony of the first-ever SIGNIS World Congress to be held in Africa, taking place in Kigali under the theme “Digital Communication for Cultural Harmony and Environmental Well-Being.”

In the message, sent through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV expressed his spiritual closeness to participants and said he hoped their deliberations would provide “a new impetus” for ensuring that communication platforms serve the common good of the human family.

The pope warned against a communication culture increasingly shaped by algorithms rather than genuine human encounter.

He noted that the digital age has transformed everyday life, emphasizing that online communication goes beyond the transmission of information.

In his encyclical Magnifica Humanitas, Pope Leo XIV observes that digital communication contributes to the creation of culture because it shapes how people perceive the world and consequently influences the collective conscience.

Against this background, the Holy Father encouraged participants to explore communication strategies and tools inspired by the pursuit of truth and respect for human dignity. He said such efforts should contribute to a culture rooted in Gospel values, particularly communion, peace, and environmental stewardship.

Addressing participants through a recorded message, Paolo Ruffini, prefect of the Vatican Dicastery for Communication, warned that technological advances, particularly artificial intelligence (AI), must not come at the expense of human relationships and responsibility.

Ruffini acknowledged the transformative potential of AI but said the central question confronting society is not technological but human: what kind of people humanity chooses to become while using these technologies.

AI, he said, can calculate, organize information, and emulate language, but it cannot replace wisdom born from freedom, personal experience, responsibility, and love.

“We must never allow algorithms to write our story,” Ruffini cautioned, stressing that human beings must remain in control of the technologies they create.

He called on communicators to safeguard human voices and faces in an increasingly digital environment, emphasizing that doing so requires cultivating critical thinking, preserving spaces for dialogue, and ensuring that technology remains at the service of the human person.

Ruffini also challenged SIGNIS to strengthen its role as a global network connecting professionals working in journalism, cinema, and communication.

He described communication as a public good that needs to be protected, urging the organization to build alliances with professionals, entrepreneurs, and information engineers committed to creating a better digital communication ecosystem.

According to the prefect, SIGNIS should remain a network of people united by faith rather than becoming merely an ecclesiastical bureaucracy.

He envisioned the organization as a space where relationships of trust can flourish, reliable information can be shared, and projects can be developed to promote a different model of communication.

Such a network, he said, should create room for dialogue amid diversity and disagreement while ensuring that differences do not destroy fraternity.

Ruffini further challenged Catholic communicators to resist a communication model driven primarily by profit or the pursuit of consensus, insisting that the ultimate purpose of communication must remain at the service of truth.

“The future of communication will not ultimately depend on the power of our technologies. It will depend on the strength of our commitment and on the nature of our relationship,” he said.

He urged participants to use their faith-based network to build bridges and create meaningful encounters in a world increasingly mediated by digital platforms.

Ruffini called for greater space for human voices and faces in digital communication, encouraging SIGNIS members to help shape a communication ecosystem that places human dignity and relationships at its center.

“The greatest innovation we can still offer our society is not as much a machine but a more human way of communicating,” he said.

Participants in the Aug. 3–8 congress are exploring a wide range of topics, including digital communication for communion, religious and cultural praxis in the digital age, artificial intelligence in contemporary media, media literacy, youth engagement, environmental communication, and the role of Catholic communicators in promoting reconciliation and cultural harmony.

Among the African countries represented at the congress are Rwanda (the host country), Burundi, the Democratic Republic of Congo, Kenya, Uganda, Tanzania, Nigeria, Togo, Ivory Coast, Cameroon, Zambia, Ghana, Senegal, Ethiopia, South Sudan, Sudan, Burkina Faso, Benin, South Africa, and Mozambique.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

In the address, Coakley drew a clear distinction between authentic patriotism and distorted nationalism, emphasizing that true love of country must be rooted in virtue. “Patriotism is not first and foremost a political virtue; itʼs a religious one,” he said at the Aug. 4 dinner, which opened the 144th Knights’ convention at the Gaylord Rockies Resort and Convention Center.

The archbishop of Oklahoma City, a fourth-degree member of the Knights of Columbus, said patriotism naturally “flows from the Fourth Commandment,” which commands honor toward one’s mother and one’s father. He said “it can rightly be understood as a form of familial love extended outward.”

Coakley cited St. Thomas Aquinas’ writings on piety from the “Summa Theologica,” in which the theologian explained the duties that one has for his or her nation, comparing them to the duties owed to one’s parents.

"The principles of our being and government are our parents and our country that have given us birth and nourishment,” Coakley quoted from the “Summa.” “Consequently, man is chiefly debtor to his parents and his country, after God. … Just as it belongs to religion to worship God, … so it belongs to piety in the second place to give honor to our parents and to our country.”

The archbishop explained that a person owes unique debts to family that he or she would not owe to a stranger “not because our family is objectively more valuable than other people, but because of the unique relationship we have with them.”

“So too, patriotism is a recognition of a similar debt of gratitude owed to our country — a debt of gratitude,” he said. “It is not a claim that our nation is superior to every other nation on earth. It is a claim that this nation, with all its imperfections, is the one through which God chose to give us life, language, liberty, and the countless ordinary gifts that make everything in our lives possible.”

This virtue, Coakley said, applies to “all people of every nation” and cited the Catechism of the Catholic Church: “The love and service of oneʼs country follow from the duty of gratitude and belong to the order of charity.”

Catholic patriotism

The archbishop said a proper Catholic understanding of patriotism is not “blind allegiance” or “some sort of tribal pride” but rather “gratitude,” which is “the same virtue that should animate a son toward the mother who raised him.”

“The Church has never asked us to love our country instead of loving God or to love it more than we love the truth,” Coakley added. “She has simply recognized that what most people already know: that we owe something real to the place that gave us life and that ignoring this debt is a form of ingratitude.”

He said most people “do not choose our country,” just as they do not choose their parents, but “our country has shaped so much of who we are” for better or for worse, and that “none of this is accidental” but instead “divine providence.”

“Our Heavenly Father positioned each of us at this moment in these circumstances and in this place where we find ourselves for a reason,” Coakley said. “Our love of country and our desire for it to be more just and more perfect is not merely sentiment. Itʼs a participation in Godʼs providential plan for our lives and the lives of those who will come after us.”

Patriotism vs. nationalism

“A love of country can go wrong and go wrong badly,” Coakley said. Patriotism “is not the same as nationalism,” Coakley said.

“Patriotism, as the Knights of Columbus have always understood it, is not a matter of uncritically affirming everything our country has done in its history, excusing its injustices, or treating its power or prestige as ends in themselves. Nationalism, by contrast, tends to elevate the nation to the status of an idol, something owed a total and unconditional loyalty that properly belongs only to God. It resents correction. It rejects the suggestion that the nation could ever be wrong.”

“Patriotism, by contrast, is more like the love of a good son for his mother,” Coakley said. “He honors her. He defends her. He is grateful to her. And precisely because he loves her, he also tells her the truth when she has strayed and he works to help her become the woman God intended her to be.”

He said a patriot can “grieve his countryʼs sins without ceasing to love his country,” which is “often the clearest sign that love is real.” He said patriotism and Christian conscience “were never meant to be enemies.”

“Love of country should impel us toward peace, toward justice for the poor and the vulnerable, and toward the kind of civic friendship that has always been harder to sustain than either indifference or tribalism, which today often takes the form of an extreme partisanship,” he said.

In practice, Coakley said this means voting with a properly formed conscience, being engaged civilly, and being there for one’s neighbors. For some, he said, it has meant “risking your lives in the uniform of your country.”

The archbishop warned that patriotism is sometimes neglected or treated with suspicion and encouraged Catholics to instill properly ordered patriotism into their children and grandchildren.

“We are called to love our country,” he said. “Honor your country as you honor your parents with gratitude, with loyalty, and with honesty that never mistakes flattery for love. Put God first and let your patriotism flow from that priority rather than compete with it.”

Patriotism is one of the four pillars of the Knights of Columbus, with the other three being charity, unity, and fraternity.

Below are four facts that can help shed light on the scale of the crisis.

1. It is a Spanish territory on the North African coast.

Ceuta is a Spanish city located on the North African coast, at the eastern end of the Strait of Gibraltar. Together with the city of Melilla, it forms the European Unionʼs only land border with Africa and is a point of critical geopolitical importance.

Conquered by Portugal in 1415, it became part of Spain under the 1668 Treaty of Lisbon. Morocco claims that both Ceuta and Melilla belong to its territory, even though both were Spanish outposts before Morocco existed as a nation.

2. It is a multicultural society.

Ceuta has a registered population of over 80,000. The majority are Spanish nationals of diverse backgrounds. In addition to a Catholic majority, some 35,000 people practice Islam, and there are also significant Jewish and Hindu communities.

Most of the city’s foreign population, which accounts for 6% of the total, is of Moroccan origin.

Although Spanish is the official language, Hindi, English, Haketia (a North African dialect of Ladino or Judeo-Spanish), and Darija (the Moroccan variety of Arabic) are also commonly spoken.

3. It has been a border crossing for African migration to Europe.

The Ceuta border, like that of Melilla, separates two radically different socioeconomic realities; this disparity is evident in everything from wages to public services, such as education, healthcare, and transportation.

People arrive at this boundary intending to cross it — not only Moroccans but also individuals from across Africa who have traveled thousands of miles, driven largely by the desire for prosperity and peace. During the arduous journey, many fall prey to migrant-smuggling rings or human traffickers.

These movements have reportedly been used as a demographic weapon, a claim recently made by the president of the Spanish Episcopal Conference, Archbishop Luis Argüello.

Additionally, these movements overwhelm support services, such as the city’s Temporary Immigrant Stay Center. The facilityʼs capacity of over 500 places is routinely stretched to the breaking point. Prior to the latest surge of people, the center was already serving 200 individuals beyond its capacity, while another 500 were waiting nearby for assistance.

4. There have been tensions between Morocco and Spain.

Ceuta and Melilla have been at the epicenter of diplomatic tensions between Morocco and Spain for decades, with Morocco’s ambition to annex the former Spanish colony of Western Sahara serving as the backdrop.

In recent years, there has been a significant shift in the Spanish governmentʼs stance on this issue.

In April 2021, Spain admitted Sahrawi leader Brahim Ghali for COVID-19 treatment, triggering a diplomatic crisis with Morocco that culminated in a surge of migration into Ceuta in May of that year, with over 10,000 people entering the city. Many of them were children.

In an unexpected move that departed from the diplomatic stance Spain had maintained for decades, in March 2022 it was revealed that the Spanish government, in a letter sent to King Mohammed, supported Moroccoʼs claims regarding Western Sahara.

Then, in May 2022, the Spanish government publicly acknowledged that Prime Minister Pedro Sánchez’s phone had been intercepted between May 19 and May 31, 2021 — right in the midst of the diplomatic crisis with Morocco. This sequence of events could explain why the Spanish government has chosen to keep a low profile regarding Morocco following the arrival of more than 70,000 people in Ceuta within the span of a few hours last week.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Results from the Missouri Secretary of State’s office on Aug. 5 showed 83% of voters rejecting Amendment 5, which if passed would have reduced and eventually eliminated Missouri’s income tax while allowing lawmakers to expand sales taxes.

Missouri’s four Catholic bishops in July had urged voters to consider “the moral principles that should guide us in pondering any tax proposal.” They had warned that the “most vulnerable” of the state’s residents could face undue burdens if sales taxes increased there.

The bishops had acknowledged that supporters of the income tax repeal had “a sincere desire to promote the long-term prosperity” of Missouri. But such aims should be “weighed alongside the potential effects on those who are most vulnerable,” they said.

The measure had been touted by state Republicans including Gov. Mike Kehoe, a Catholic, who said after the ruling’s defeat that the measure’s advocates “made the case that Missouri should think boldly about its future, challenge the status quo, and pursue policies that make our state more competitive.”

“I remain committed to working with the General Assembly in the years ahead on ways to continue cutting taxes, growing our state’s economy, and pursuing conservative policies that help Missouri families keep more of what they earn,” the governor said.

Advocates, meanwhile, hailed the defeat of the measure. The Washington, D.C.-based Institute on Taxation and Economic Policy described the measure in a blog post as “a blank check to raise or expand sales taxes,” one the group said would “enable enormous income tax cuts for the state’s wealthiest households.”

Voters who rejected the measure “set a positive example for states around the country, turning away from what would have been one of the most damaging tax policy changes in any state in recent years,” the group said.

The Catholic fraternal organizationʼs annual convention is being held Aug. 4–6 in Denver. It includes Masses, prayer services, an awards session recognizing member and council achievements, and a summary of the organizationʼs annual report.

The event, focused on the order’s principles of charity, unity, fraternity, and patriotism, opened with Mass celebrated by Archbishop James Golka of Denver along with dozens of bishops, hundreds of priests and deacons, and thousands of Knights and families.

In his homily, Golka shared his personal relationship with the Knights, as he is a fourth-degree Knight, his six brothers are Knights, and his late father was a Knight. In 2021, the year Golka was named bishop of Colorado Springs, his family was named Family of the Year by the Knights of Columbus Nebraska State Council.

“The Knights of Columbus exists to help our men grow in their faith, and they sure did for my dad,” Golka said.

“God wants the Knights of Columbus to help him care for his children. God wants the Knights of Columbus to help carry out Godʼs purposes. God wants the Knights of Columbus to live for God and Godʼs purposes, not ours,” he said.

“And when we do that, we care for the people of God,” he said.

“The Knights of Columbus empowers Catholic men to live their faith and serve their family, parish, community, and country,” he said.

“But I think if I step back and look at the Knights of Columbus, along with many other apostolates doing such good work, I think weʼre all part of a bigger mission. The Knights of Columbus exist because God wants his world back,” he said.

In order to further this mission, we must “listen to God” and “beg God for clarity,” Golka said.

“He already has a plan for the Knights of Columbus. He has a plan for your council. He has a plan for your marriage and your family. We need to be experts in listening to him so we know what his plan is,” he said.

“And brothers and sisters, whenever I look at Jesus to find out his plan, he is never anxious. He is never afraid. Heʼs excited to show us who he is,” Golka said.

Supreme Knight presents Knights’ annual report

During the convention, Knights and observers also gathered for Supreme Knight Patrick Kelly’s presentation of the Knights’ report on Aug. 4, which highlighted the Knights’ work aiding the most vulnerable, and its growing membership.

“Just as Christ came to serve, we devote our lives to serving others, especially the vulnerable,” Kelly said. “All of our charity reflects the love of God. It’s a charity that evangelizes.”

Kelly’s address included a comprehensive summary of the Knights of Columbus’ work over the past year, highlighting initiatives that have advanced the mission of the organizationʼs founder, Blessed Michael McGivney.

“We are not just another charitable organization. We are not a social club,” Kelly said. “We are a global brotherhood of Catholic leaders and we are united in Jesus Christ. He is the true source of our strength. And as we reflect on our service over the past year, we give all the glory to God.”

“Last year, our brother Knights devoted more than 48 million hours to volunteering,” Kelly said. “Thatʼs 130,000 hours of volunteer service every day. And around the world, we donated more than $200 million. And thatʼs a new record.”

Addressing some of the specific efforts, Kelly shared that “California Knights delivered more than 800 wheelchairs to the Philippines last year, and through this program, weʼre serving refugees fleeing war, soldiers injured in the line of duty, and children with nowhere else to turn.”

“We also serve children who need a warm jacket to get through the winter, and our Coats for Kids program is growing faster than ever. Last year, we gave more than 300,000 coats to children in need. Thatʼs the most ever,” he said.

He also detailed the Knights’ work aiding those affected by natural disasters, including the earthquakes in Venezuela in June and those in Jamaica.

Kelly discussed the growing number of men joining the Knights and how the organization is reaching new groups.

“More than 2.2 million men now count themselves as Knights of Columbus, and last year we welcomed more than 105,000 new members. Thatʼs the most growth weʼve had in more than a century since the surge that followed the first world war,” he said.

“Last year, 15% of new members who joined in the United States and Canada were Hispanic, and our commitment to Latino communities has never been stronger,” he said.

“Father McGivney also wanted to reach young men. The fastest-growing group of Knights is men under the age of 35. And we continue to reach young men during their college years. We now have more than 37,000 college Knights at 320 college councils,” he said.

Looking ahead, the Supreme Knight also shared new initiatives by the Knights intended to continue McGivney’s mission and further guide the fraternity’s members.

“For years, weʼve heard … from Knights about the need for a retreat for men,” Kelly said. The Knights responded by creating “Heart of the Gospel” in collaboration with ACTS XXIX.

“It gives councils everything they need to hold a retreat for the men of the parish,” Kelly said. “This retreat will help you grow in your faith so you can witness to others.”

To advance Knights’ faith, the Knights of Columbus also launched “Cor,” a small-group program “to give young men exactly what they are looking for — a community centered in Jesus Christ.”

He also announced a new video series, "Encountering the Poor,” which is in partnership with Denver-based Christ in the City, to better equip Knights to serve the homeless.

Supreme Knightʼs Awards Session

To acknowledge the works of the fraternity councils, more than 2,100 Knights and their families also gathered for the Supreme Knight’s Awards Session.

Presented by Kelly, the awards recognize individual Knights, councils, assemblies, and jurisdictions throughout the world who have carried out McGivney’s mission.

The annual Blessed Michael McGivney Medal went to Father Robert F. Higgins, who serves as the parochial vicar of St. John Neumann Parish in Columbia, South Carolina, the South Carolina Knights of Columbus district friar, and the South Carolina Knights of Columbus state chaplain — a role he has held for 19 years.

Following in the footsteps of McGivney, Higgins is the diocese’s first vicar of prisons, ministering in four federal prisons, 24 state prisons, and 48 county jails.

Other winners included a council in Ivano-Frankivsk, Ukraine, which won “Faith Program of the Year” for coordinating a pilgrimage to Poland for the more than 45 widows and orphans of Ukrainian men who died defending their country.

Kelly also awarded “Family Program of the Year” to a council in the Philippines, recognizing its work restoring the marriage of 18 couples, who were previously only civilly married or living together unwed. The council worked to bring the couples to full communion with the Church through the sacrament of matrimony.

Kelly honored a council in Carbonear and Labrador, Newfoundland, as the “Community Program of the Year” for aiding 50 firefighters and volunteers during the 2025 Kingston, Newfoundland, wildfire.

Judge Heather Cooper said in a July 28 decision in U.S. Bankruptcy Court that a committee of abuse victims could seek compensation from the reportedly “hundreds of millions of dollars” tied up in diocesan parishes and other assets.

Memorandum of Decision - 7/28/2026

The diocese had argued in part that opening those assets to legal proceedings would require “substantial” litigation “against over 64 defendants” linked to the diocese, though Cooper said that the federal bankruptcy process helps “streamline” such legal disputes.

Attorneys for the diocese also argued that the parishes in general “were built with funds raised by the parishioners” and that their current financial assets “are limited for the specific charitable, religious, and educational purposes” established by the parishes themselves.

The judge said that “more clarity” about the extent of diocesan property “could help the ongoing efforts” to reach a final settlement in the case. The Burlington Diocese filed for bankruptcy in 2024 amid large numbers of abuse lawsuits.

Including parishes directly in legal proceedings is relatively rare in diocesan bankruptcy cases. In most instances, dioceses pursue global settlements with abuse victims without directly involving parish assets.

When a diocese files for bankruptcy it will usually ask the court to halt any litigation against individual parishes, in part because a parish being sued for the actions of a diocesan priest could claim the diocese itself is liable and sue the diocese in turn.

Yet parishes will often be required to contribute to diocesan abuse settlements internally. In 2025, for instance, the Diocese of Buffalo, New York, said its parishes would be required to pay up to 80% of their “unrestricted cash” to help fund a $150 million settlement there.

Parishes in the Diocese of Rockville Centre, New York, meanwhile, were also required to contribute to a settlement trust after the diocese said in 2024 that it would pay $323 million to abuse survivors.

Bishop Luis Carlos Lerma Martínez of Nuevo Laredo announced that the pilgrims were heading toward the state of Jalisco when the bus they were traveling in was intercepted in the early hours of Saturday, Aug. 1.

“While it is true that, thank God, there were no serious injuries — let alone any loss of life — the lack of security on the highways of our country is deeply concerning,” Lerma lamented.

Lerma likewise urged the pertinent authorities to “redouble their efforts to strengthen security on our roads and thus prevent these types of incidents that cause such harm to our society.”

How did the robbery occur?

During an Aug. 4 press conference, Anahí Zamora, the pilgrimage organizer, provided details about the robbery. She explained that the group consisted of 47 pilgrims — including seniors, children, and several families — along with the driver and the co-driver.

She explained that around 3:45 a.m., while they were traveling along a highway in the state of Guanajuato, two men dressed in uniforms resembling those of the National Guard — a federal police force that, among other duties, patrols Mexico’s highways — signaled them to stop using a flashlight.

The driver assumed it was a checkpoint, so he stopped the bus and got out along with the co-driver. That was when the men “forced them to kneel alongside the road, held them at gunpoint, and began boarding” the vehicle.

Once inside the bus, the men began threatening the passengers with their weapons. “They took everything we had with us: suitcases, bags, cellphones,” Zamora recalled.

Following the incident, those affected managed to contact the authorities as well as representatives of the Diocese of Nuevo Laredo, who provided support to the group to continue their journey and subsequently return home.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The local diocese has acknowledged the donorʼs intentions but stressed that, from the Churchʼs point of view, there is no financial barrier to baptism in the first place.

Peter Löw, a Starnberg-based investor and practicing Catholic, has set aside 20,000 euros ($21,800) for the initiative, which he calls “Starnberger Schutzengelchen” (“Little Starnberg Guardian Angel”).

The amount is enough to cover up to 40 baptisms this year.

Support for families in expensive region

To qualify, a child must be no older than 3 and registered in the Catholic parish community of Starnberg, a lakeside area about 17 miles south of Munich.

Prized for its scenery and its short commute to the city, Starnberg has drawn an influx of wealthy newcomers that has made it one of the richest districts in Germany, with among the countryʼs highest incomes and property prices. The same pressure has driven up housing costs for local families, some of whom, the parish priest said, find even the cost of a baptism celebration hard to meet.

Löw, a father of eight who ranks among Germanyʼs wealthier businessmen, started the effort after a conversation with the Starnberg parish priest, Father Andreas Jall.

The priest had told him about families who were holding back from baptizing their children because of the cost of the celebration.

Löw told the newspaper Bild that if a modest sum nudged parents toward baptism, that was “a good thing,” adding that families were free to spend the money however they wished. He also framed the gift as an incentive to bring children into the life of the parish, telling Bild: “My eight children are all baptized.”

He said he would assess at the end of the year whether the initiative had been worthwhile.

Four families had already received the money by late July, Jall told the German Press Agency (dpa), noting that all four baptisms had been registered roughly six months in advance and that the offer had not triggered a sudden rush of new bookings.

The Diocese of Augsburg gave a mixed assessment in a statement to the official news portal of the German bishops' media arm.

Catholic parents are already obliged to have their children baptized as soon as possible and to raise them in the faith, a diocesan spokesman said, and because the Church charges nothing for a baptism, the financial element the initiative puts front and center is unlikely to be decisive in a familyʼs decision.

Every believer who meets the conditions has a right to receive the sacraments, the spokesman added.

Theology and intention

The Bavarian diocese called Löwʼs generosity “a likeable expression of charity” but said that wherever “the reception of a sacrament and financial considerations, however well meant, move too close together,” an “uneasy feeling” remains from the Churchʼs point of view.

The diocese also questioned the theology behind the offer. Baptism presupposes a conscious decision of faith and is far more than a simple blessing, the spokesman said; if no faith is thereby awakened or strengthened, the purpose of even a “surely well-intentioned initiative” is called into question.

Jall, the local parish priest, has defended the measure. Some parishioners had objected that it risked cheapening the Churchʼs reputation, he told the German Press Agency, but he said his own view started from the families' side. “We want to help families in this high-priced area,” he said, adding that the aim clearly was not to “buy” believers but to help Catholic families.

The initiative comes as the Catholic Church in Germany keeps shrinking. It recorded a net loss of about 321,659 members in 2025, leaving roughly 19.2 million Catholics, or 23% of the population — a decline driven partly by Germans formally quitting the Church to escape its state-collected tax on members.

This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

The second installment of the institute’s “America’s Demoralized Men” study, based on a nationally representative YouGov survey of 2,000 men ages 18 to 29, examined young men’s social lives, mental health, civic engagement, and online habits. Researchers said the findings revealed a generation that still desires marriage, fatherhood, and meaningful work but often struggles to achieve those goals.

“We really tried to allow young men to speak for themselves,” said Michael Toscano, co-author of the report and director of the Family First Technology Initiative at the Institute for Family Studies. “They still have these honorable aspirations to be responsible men, to marry, to have children, and to contribute to society.”

A generation searching for connection

Researchers described many respondents as “demoralized” — not because they have abandoned hope entirely, but because many feel powerless to reach the lives they desire.

The survey found that 61% of young men often feel they have little control over what happens to them, while 54% said they never seem to do enough to please others. More than 4 in 10 (43%) agreed with the statement “I am inclined to think that I am a failure.”

Loneliness also emerged as a defining theme.

While roughly 45% of respondents said they rarely or never feel lonely, 55% reported feeling lonely at least some of the time. Similarly, 54% said they feel isolated at least occasionally, and nearly half (48%) said they lack a sense of community. About 1 in 5 respondents said they seldom or never feel loved or wanted by others.

Toscano cautioned against attributing the crisis to a single cause.

“We strive in the report not to think in a monocausal way,” he said. “The loneliness crisis is something that is visiting everyone.”

Still, he argued that the breakdown of family life has played a significant role.

“An honest assessment of where young men are today would have to begin with the breakdown of the family,” Toscano said, noting that many respondents still desire marriage and fatherhood but increasingly feel those milestones are beyond reach.

Fewer friendships, less community

The survey also found many young men have few close relationships.

About 4 in 10 respondents reported having two or fewer close friends, including 34% who have just one or two close friends and 9% who said they have none at all.

Researchers found that strong institutional ties often made a difference. Young men connected to marriage, education, or religious communities were more likely to report having three or more close friends. Participation in all-male organizations during adolescence, such as sports teams or the Boy Scouts, was also associated with stronger friendships later in life.

Overall civic participation remained relatively low. Although 57% participate in at least one community activity, only 31% volunteer regularly, while fewer than one-third belong to a faith-based group, social club, or civic organization. Just one-quarter attend religious services at least monthly.

Financial worries

Economic concerns also weighed heavily on respondents.

About half agreed with the statement “No matter how hard I work, people like me will never achieve the American dream,” while nearly three-quarters (72%) said personal connections matter more than ability or hard work when it comes to getting ahead.

Toscano said rising living costs were one of the clearest explanations offered by respondents.

“The main expression of doubt in the American dream was the sense that the money they earned was simply not enough to keep up with the rising costs of life,” he said.

Despite those concerns, optimism has not disappeared entirely. An overwhelming 84% of respondents said having ambitious plans for the future describes them at least somewhat well.

Digital habits often deepen distress

The report also points to widespread use of electronic media, with researchers warning that many young men appear to be using technology as a substitute for genuine relationships.

Nearly half (44%) play video games many times each day, while another 42% play at least several times a week.

Pornography use was also common. About 42% reported viewing pornography daily or several times each week, including 24% of regular religious service attendees.

Online gambling likewise proved widespread, with 23% gambling daily and another 12% doing so several times a week.

Toscano said these behaviors appear to function as what the report calls “maladaptive coping.”

“If the world around you is increasingly closing off your opportunity to be a successful man, what you might do is look for it in a synthetic environment,” he said.

Researchers found strong links between frequent online activity and emotional distress. Among men who watch pornography many times a day, 43% reported loneliness, 36% depression, and 29% anxiety. Two-thirds of daily online gamblers reported emotional distress, while 66% of daily gamblers and 63% of daily pornography users described themselves as failures, compared with 42% of young men overall.

Toscano emphasized that the survey cannot establish cause and effect but suggests a troubling cycle in which loneliness and unhealthy digital habits reinforce one another.

A call for the Church

Although church attendance was associated with stronger social connections, Toscano noted that loneliness remains common even among churchgoers.

“The lonely might be sitting in the pew right next to them,” he said.

He encouraged pastors and parish leaders to listen carefully to young men’s experiences, affirm their aspirations, and create opportunities for authentic friendships and mentorship between younger and older men.

“There still remains a desire for them to get married and have kids and have good jobs,” Toscano said. “We need to encourage those desires.”

He also said the Church should respond to the broader loneliness crisis affecting every generation. Referencing Pope Leo’s call for “digital sobriety,” Toscano said Catholics of all ages — not only young people — must intentionally rebuild face-to-face relationships.

“It’s time for everyone to be called out of their shell,” he said.

Despite significant obstacles, he said, many young men continue to desire family, responsibility, meaningful work, and lives of service.

“Men have value as men,” Toscano said. “It’s important to allow them to contribute to society as men. That’s not something we should be afraid of, but something we should encourage.”

Both men received the sacraments after two years of catechesis provided by the prison ministry of the Archdiocese of Campo Grande.

“What is the primary objective of prison ministry? Education, celebration, and life in the faith,” explained Said Brandão Sayd, the ministry’s coordinator, in an interview with ACI Digital, the Portuguese-language sister service of EWTN News.

“Our principal goal is to have a Catholic community within the prison — to ensure that people, even amid all those difficulties, receive the Church’s help and can effectively leave that place or live there in a state of grace,” he added.

The sacraments were administered by Father Álisson Muryel, the ecclesiastical adviser for the prison ministry in the Archdiocese of Campo Grande, an area that, according to Brandão, has 11 prisons and nearly 10,000 inmates. The ministry is “present in all the prisons,” he said.

Without going into details regarding the personal information of the prisoners who received the sacraments, Brandão noted that one of them is single and “due to leave soon.”

“He wants to rebuild his life; he wants to do it differently,” Brandão said.

The other man, “who is staying longer,” is in “a stable relationship but wants to receive the sacrament of marriage.”

The coordinator explained that “in the second half of the year,” they are going to “prepare him for this sacrament.”

Brandão told ACI Digital that there is a team of catechists, supported by a parish, at every prison in the archdiocese. “Our meetings always follow this pattern, prioritizing catechesis,” he said. “Above all else, the Catholic Church needs to go in there [into the prison] and proclaim the message,” he added.

According to Brandão, it is not enough simply to “offer a hug” or “be deeply concerned about human rights, important as that is ... But if you don’t speak about Jesus in there, who will?”

“Without that, there is no conversion,” he affirmed.

According to Brandão, there are prisons where the pastoral team is able to be present every week, while in others, due to scheduling restrictions, meetings take place every two weeks.

“Since it is organized by cellblock, the blocks cannot be mixed. So, we go in, visiting two blocks one week, another two the next, and carry out the work there in that way,” Brandão explained.

Through this process, the inmates follow a program lasting one or two years, depending on the frequency of the monthly catechesis sessions.

During the meetings, they work on the four dimensions of the faith: the creed, the commandments, prayer, and the sacraments. That period of preparation, Brandão noted, is intended to ensure the inmate “is aware of what he is receiving, and embraces it ... it is a great responsibility to prepare them so they understand what the faith is.”

However, Brandão pointed out, providing good catechesis is pointless without the sacraments, and that is why a monthly Mass is held at the prison. At Gameleira 2, Mass is celebrated once a month in one of the four cellblocks. “So, each block has three Masses a year,” he explained.

Mass is preceded by a time of confession for those who have already received the sacraments of baptism and the Eucharist.

After the prisoners are released from the correctional facility, pastoral care workers encourage them to continue attending a parish near their homes.

“We do not know what is happening in each person’s heart, but the Word is reaching them, and the Gospel is being proclaimed,” Brandão concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Catholic leaders in social teaching, environmental stewardship, and advocacy said the Church is not opposed to artificial intelligence itself.

“The Church is not anti-tech. It is not, in a sense, anti-AI,” Scott Hurd, vice president of leadership development and Catholic identity at Catholic Charities USA, told EWTN News. “But it is very concerned about the ethics involved in the design of these tools and the data centers.”

Why data centers matter

Data centers house the computer servers that process and store information behind artificial intelligence systems. Their rapid growth, however, has also prompted concerns over electricity use, water consumption, electronic waste, and impacts on nearby communities.

Hurd said the issues can be understood in simple terms.

“They require immense amounts of energy,” he said, noting that facilities also consume large quantities of water to keep servers cool. In some areas, he added, residents have reported concerns over water quality, while aging computer equipment contributes to growing amounts of electronic waste.

Hurd also pointed to local concerns including electrical grid demands and noise from cooling systems.

“Water, energy use, the type of energy being used, and e-waste are big problems,” he said. “Then locally for people who live there, the noise pollution can really impact a community and the well-being of the people who live there.”

Kayla Jacobs, director of advocacy and youth mobilization for the Catholic Climate Covenant, said her organization regularly hears from Catholics living in communities where data centers are planned or under construction.

“We’ve been hearing a lot about the huge strain on resources,” Jacobs said in an interview with EWTN News. “That leads to higher energy and water bills for common people because, at the moment, those companies putting in these data centers aren’t required to pay for that.”

She added that residents also express concerns about air quality, construction impacts, light pollution, and the overall quality of life near the facilities.

Industry response

The Data Center Coalition, which represents many of the industryʼs largest operators, disputed claims that data centers are driving higher utility costs or failing to pay for the resources they consume.

“Data centers are committed to being responsible and responsive neighbors,” Dan Diorio, the coalitionʼs executive vice president for state policy and government affairs, said in a statement to EWTN News.

Data centers provide the infrastructure behind not only artificial intelligence but also online banking, hospitals, schools, manufacturing, telehealth, air travel, and other essential digital services. The group said the facilities are increasingly critical to the U.S. economy and modern daily life.

Diorio said research from states including Virginia and Arizona indicates the industry pays its full energy costs, while studies have found data centers have not been a primary driver of electricity rate increases nationally.

He also said many facilities use relatively modest amounts of water compared with other industries. In Virginia — the world’s largest data center market — 83% of data centers use the same or less water than an average commercial office building.

Diorio pledged continued collaboration with local communities and policymakers on responsible resource use.

The coalitionʼs assessment differs from concerns raised by Catholic environmental advocates, who argue that communities are already experiencing higher resource demands and other local impacts.

A question of Catholic social teaching

While environmental concerns surrounding AI infrastructure often enter political debate, environmental advocates said Catholics should view the issue primarily through the lens of Catholic social teaching.

“It is a doctrinal matter to be considered,” Hurd said, noting that concern for the environment is closely tied to concern for local communities through the Church’s understanding of integral ecology.

Molly Burhans, an environmental researcher and the Ignazio Danti, OP, fellow in geography at The Catholic University of Americaʼs Leonine Institute for AI and Emerging Technologies, said Catholics should resist treating the issue as a choice between embracing or rejecting technology.

“We need to distinguish where they make sense and how they can make sense,” Burhans told EWTN News. “We can’t really go backwards in time now. We can’t get rid of this technology. How can we work with it and align it with human flourishing and the common good?”

Burhans said Catholics should evaluate AI development according to the principles of human dignity, the common good, and stewardship of creation.

Burhans also argued that environmental stewardship itself is a pro-life concern.

“Pollution almost always disproportionately falls on the vulnerable,” she said, including unborn children, who are especially susceptible to environmental toxins during development.

She described creation not as “a warehouse” for human consumption but as “a gift entrusted to us for stewardship.”

What can Catholics do?

Rather than seeing the issue solely as one for lawmakers or technology companies, Catholics have a role to play, advocates said.

Hurd encouraged Catholics to become familiar with the Church’s growing body of teaching on artificial intelligence, including the Vatican document Antiqua et Nova, Pope Leo XIV’s recent encyclical Magnifica Humanitas, and the U.S. Conference of Catholic Bishops’ guidance on AI.

He also suggested that Catholics examine their own use of AI.

Pope Leo’s call for “digital sobriety,” Hurd said, challenges Catholics to use artificial intelligence intentionally rather than frivolously, recognizing that every AI interaction relies on physical infrastructure with real environmental costs.

“I think an ethical case can be made to use this with intention,” he said, “understanding that there’s a real environmental impact.”

Jacobs likewise encouraged Catholics to think critically about their personal use of AI, not only for environmental reasons but also for the social impact it can have on humanity.

“People are using it without even thinking about it,” she said. “But we really need to reduce our use of AI, not just for the environmental impacts, but also we need to consider the effect it has on human interaction,” Jacobs said.

She said local governments often hold public hearings before approving projects, allowing residents to ask questions about environmental impacts, water use, and community planning.

Balancing innovation with responsibility

The advocates stressed that artificial intelligence itself offers significant opportunities, from medical advances to improved education and scientific research. The challenge, they said, is ensuring that technological progress does not come at the expense of people or the environment.

“We need an equally ambitious commitment to renewable energy, responsible water stewardship, transparency, and just economic participation,” Burhans said.

For Catholics, the argument ultimately extends beyond technology.

“Caring for our common home is not just an act of environmental care,” Burhans said. “It’s also an act of gratitude.”

As artificial intelligence becomes an increasingly permanent part of daily life, Catholic leaders say the challenge is ensuring its development serves the common good while respecting both human dignity and Godʼs creation.

“I express deep gratitude for your orders, continued generosity to the less fortunate, and trust that your endeavors will continue to bear fruit for many years to come,” the Holy Father said in a video message.

The message was shared with Knights and observers at the Knights of Columbus’ 144th Supreme Convention held this year in Denver.

The Catholic fraternal organization’s annual convention, Aug. 4–6, includes Masses, prayer services, an awards session celebrating member and council achievements, and the organizationʼs annual report.

“As you gather for these days of discussion, fraternity, and prayer under the theme of ‘In the One We Are One,’ I would like to reflect briefly with you on the importance of promoting the virtues of unity and charity, two foundational principles of your order,” the Holy Father said.

Recalling Jesus’ prayer at the Last Supper that his apostles “all be one,” the Holy Father urged unity.

“Our Lord asked that this gift of unity be given not only to them but also to those who would believe in him through their word throughout the centuries. However, the preservation of unity is often not easy and it cannot be taken for granted. It must be actively cultivated through honest and humble dialogue.”

The pope encouraged the Knights “to continue bearing witness to that concord which Jesus so ardently desires,” within families, parishes, and wider communities.

“In an age all too often marked by division and pointed rhetoric, thereʼs a great need for prophets of harmony who seek to build bridges and strive to reconcile opposing positions wherever possible.”

Reflecting on the second virtue, “works of charity,” Pope Leo said it “can often be a way to promote unity.”

Charity “becomes not only a response to human suffering but also a powerful means of fostering fraternity and strengthening the communion that is at the heart of the Christian life,” Pope Leo said.

“Your own history bears eloquent testimony to this truth,” he said.

The Holy Father highlighted the Knights’ continued mission started by its “noble founder,” Blessed Michael McGivney.

The “Knights of Columbus have worked together for well over a century to show Christʼs love to the unborn, expectant mothers, persecuted Christians, victims of war and human trafficking, the poor and vulnerable, and those who live in the margins of society,” he said.

“Through the initiatives undertaken by your local councils, as well as at the national and international levels, countless people have benefited from your kindness.”

Pope Leo concluded offering “cordial, good wishes for the work of the Supreme Convention” and entrusting the gathering to the intercession of Mary, mother of the Church.

Archbishop Lori also issues call for charity

Ahead of the convention, Archbishop William Lori of Baltimore celebrated Mass on Aug. 1 at the Cathedral Basilica of the Immaculate Conception in Denver.

The archbishop also called on the Knights to draw from McGivney’s witness to charity.

McGivney “made charity the first principle of his ministry as a parish priest and charity the first principle of the Knights of Columbus,” Lori said in his homily.

“For he knew and ardently believed that in all things the love of Christ conquers. It is this vision, this charism, that he breathed into the Knights of Columbus and it is reflected today in the immensity of the order’s charity,” he said.

“Today, Father McGivney’s holiness is reflected in the Christ-like charity of the Knights of Columbus, rendered on a scale that Father McGivney could not have imagined,” he said. McGivney “set in motion a fraternal organization rooted in the charity of Christ, a fellowship that would reflect the utter generosity of God’s love,” Lori said.

Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.

On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.

Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.

Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”

The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”

He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”

He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.

‘We will come to you’

García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.

“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”

In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”

He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”

“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”

He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.

The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”

“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.

“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”

The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.

García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”

He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”

García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.

He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.

García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”

He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.

“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.

The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.

At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

Data from the Washington state government as of Aug. 4 showed more than a dozen “large fires” throughout the state with more than 13,500 acres burned since July 31. The state has seen more than half a million acres burn to date in 2026.

Several large fires were burning mostly north and west of Spokane, which is located in the eastern part of the state just several miles from the Idaho border. The blazes have consumed hundreds of structures and forced thousands of local residents to evacuate.

In an Aug. 3 letter to the diocese, Daly — who has served as the bishop there since 2015 — urged locals to “join me in praying for our neighbors who have been forced to evacuate, those who have lost homes or property, and all whose lives have been disrupted by these fires.”

The bishop also urged prayers for emergency responders including firefighters, doctors, and volunteers, whose “courage and selfless service” he described as “a profound witness to the goodness that shines even in moments of great uncertainty.”

Full scale of crisis ‘yet to unfold,’ bishop says

Speaking to EWTN News on Aug. 4, Daly said he and Diocese of Spokane Vicar General Father Darrin Connall toured parts of the devastated region with a police escort on Aug. 3.

“We’re used to fires, but mostly wildfires — it’s usually the countryside and the forest,” the bishop said. But in the latest conflagration, “blocks and blocks” of residential homes have been completely leveled.

“The reality is that home after home after home — they’re completely gone,” he said.

Local Church leaders, he said, are now confronted with the major task of not just attending to the immediate emergency needs of displaced residents but helping them figure out what their lives will look like weeks or months from now.

“Where are the people going to live? What about schools starting in a few weeks?” he said. “What’s it like to have Thanksgiving with no place to go? Clearly it’s going to be a couple years before homes are rebuilt.”

“There’s a lot still that will be a source of stress and difficulty for people. We’re beginning to see how to respond to the immediate needs and how we’re going to respond to the struggle that is yet to unfold.”

The bishop said no lives have yet been reported lost and that the two Catholic parishes in the affected region have been spared.

‘We’re not equipped to fight these fires’

Shane Stocking, the fire chief of South Pend Oreille Fire and Rescue near Spokane, said in an interview with EWTN News on Aug. 4 that the region has suffered “apocalyptic devastation.”

The fires burning in the area, he said, are “wind-driven” and unpredictable.

“We’re talking about the type of fire that will spare one home and take two, spare another home and take three,” he said. “It’s picking and choosing. It’s not casually running up to houses. It’s ember- and wind-driven. It’s spreading half a mile or more ahead of itself and picking homes to ignite.”

Stocking said that as of Aug. 4 firefighters estimate that they have stopped the “forward progression” of the several large fires in the area. “It doesn’t mean they’re out or contained,” he said. “It means we’re going to hold them where they’re at.”

He described the chaos of the fire’s advance as “unprecedented.”

“It’s run-and-gun for our homes and run-and-gun for our lives,” he said. “There are no resources that exist that are going to stop these fires. It’s super abnormal.”

The chief said firefighters in the field are forced to make grim calculations when attempting to stay ahead of the blaze.

“As a leadership officer, you’re having to choose which homes you’re going to let burn down and which ones you’re going to save,” he said. “It’s very, very tough for me, and very, very tough for our firefighters. Some homes are going off half a mile away.”

“We’re very good at fighting house fires in the Spokane region,” he said. “But we’re not equipped to fight three wind-driven fires burning ahead of us all at the same time. I have no words.”

In his letter to the diocese, Daly urged residents to follow guidance from local leaders and to “heed evacuation orders” if they are given. He further called on Catholics in the diocese to be “people of hope.”

“Even amid tragedy and uncertainty, Christ remains with us. May he bring comfort to those who are suffering, strength to those serving on the front lines, and peace to every anxious,” he said.

Also in Spokane, Catholic Charities Eastern Washington appealed for donations to respond to the crisis. The charity group, which operates near downtown Spokane, said “many of [its] clients and residents have been affected,” including some Catholic Charities staff.

The group said it had set up an emergency fund to help provide essential supplies, housing, and long-term assistance to those affected by the fire.

“This is a moment where we are asking for our entire community to lean in with us during this very difficult time,” the group said.

On Aug. 3 the Spokane County Sheriff’s Office announced that it had arrested a 37-year-old local man on arson charges in connection with one of the fires in the area.

The individual is suspected of starting the “Old Trails Fire” located west of Spokane. That fire started on Aug. 1 and has consumed around 3,600 acres so far. It was still listed as “active” on Aug. 4.

Stocking, meanwhile, urged homeowners around the country to be aware of the “new normal” of major, fast-spreading fires.

He pointed to the 2025 Palisades fire in California and the 2023 fire that laid waste to Lāhainā in Hawaii as examples.

“We need to prepare our homes,” Stocking said. “Make your homes defensible, clean up, take out brush, and you have to be ready to leave. No amount of firefighters can stop a fire like this.”

Speaking to ARISE NEWS on July 31, Onaiyekan said the president responded directly to the concerns raised by the Catholic bishops during a July 28 meeting at the State House in Abuja and made it clear that he did not share their assessment of the situation in the country.

The cardinal said the CBCN members nevertheless considered it their responsibility to speak honestly about the realities facing Nigerians.

“When the nation is bleeding, you cannot expect a polite meeting with the head of state,” Onaiyekan said.

He explained that while the bishops told Tinubu that the economy was failing to adequately support poor Nigerians, the president maintained that the economy was doing well.

“Frankly speaking, he told us quite clearly that he did not agree with us,” the cardinal said.

Bishops’ message was widely consulted

Onaiyekan emphasized that the statement presented to Tinubu was not the opinion of a handful of bishops but the outcome of extensive consultation within CBCN members.

The Nigerian cardinal, who retired from his episcopal ministry as archbishop of Abuja in November 2019, said the document had been written, reviewed, and corrected before being presented to the president.

“It was not done at random, nor did we deliver it with levity. As bishops, we have no ambitions to take Mr. Tinubu’s job or anybody else’s job. We are not politicians running for office,” the cardinal said.

Rather, he explained, the CBCN members see it as part of their responsibility as religious leaders to address issues affecting both Catholics and the wider Nigerian population.

“We feel we have a duty — not just to preach our religious doctrines, but also to address the lives of our people, both those who are our members and those who are not,” he said.

Bishops had a duty to tell the president the truth

Onaiyekan said he was not surprised that Tinubu appeared unhappy while listening to the bishops’ presentation, arguing that they deliberately chose to communicate the realities they see among Nigerians rather than offer the president a favorable picture.

“We knew that this is different from the kind of statements that our president keeps receiving from all kinds of people,” he said.

The 82-year-old archbishop emeritus of Abuja expressed concern that some people around the president may be giving him an overly positive assessment of the situation in Nigeria.

“We felt that we have a duty not to do that. Indeed, we have the obligation to help him appreciate the reality of the situation in which we find ourselves,” the cardinal said.

Despite the disagreement, Onaiyekan said the bishops were encouraged by the fact that the president responded to the issues they raised, indicating that he had heard their concerns.

“He heard it, and he tried to tell us that he heard us, which is precisely why he replied the way he replied,” he said.

The cardinal expressed hope that people close to the president would encourage him to reflect further on the bishops’ concerns.

“We believe one of the problems within our government right now is that there are not too many people telling him the truth,” he said.

Bishops warn against one-party dominance

Onaiyekan also defended the bishops’ warning about what they described as the “creeping danger” of a one-party dominant state in Nigeria.

He said the concern was linked to the conduct of elections and the growing use of the powers of incumbency, stressing that electoral victory should not be pursued at the expense of democratic principles.

The cardinal questioned the notion that “in politics, all is fair,” saying that political competition must remain subject to standards of propriety.

“If that is what politics is — that in politics everything can be done provided you win elections — that is certainly not correct,” he said.

He warned that if Nigeria failed to reform its electoral system to guarantee free, fair, and credible elections, the country could face serious difficulties.

“We warned that the country doesn’t gain anything by a one-party state in a so-called democracy,” the cardinal said.

He clarified that the bishops were not asking Tinubu to assist opposition parties in defeating his administration but were insisting that the president should be treated as a candidate like any other during elections despite the advantages of incumbency.

Onaiyekan questions INEC’s independence

Responding to Tinubu’s defense of the Independent National Electoral Commission (INEC), Onaiyekan questioned whether the electoral body can be perceived as fully independent under Nigeria’s current appointment system.

The cardinal noted that the president appoints the chairman, members, and commissioners of INEC, arguing that this arrangement creates doubts about the commission’s impartiality.

“The presumption is that Mr. President will appoint independent, impartial, wonderful people. But on the ground, we see that standard politicians and members of his party are appointed,” he said.

Onaiyekan called for consideration of a system in which members of the electoral commission would be selected by a genuinely independent body.

He said such reforms are possible and have been implemented elsewhere.

The cardinal also challenged Tinubu to live up to his reputation as a pro-democracy figure by strengthening institutions that guarantee credible elections.

“You have a reputation to be a democrat, and you can’t under your watch watch our democratic structures disintegrate,” he said.

Bishops united despite political differences

Onaiyekan insisted that the CBCN members were not acting at the behest of any political party. He acknowledged that individual bishops may have their own political preferences but said they were united in addressing issues affecting the welfare of Nigerians.

“When it comes to what is important for Nigeria, when it comes to our existential existence, when it comes to the life of our people, we are united,” he said.

According to the cardinal, the bishops believe Nigerians deserve better in terms of economic well-being, security, and governance.

Cardinal defends National Peace Committee

The cardinal, who is involved in Nigeria’s National Peace Committee, also defended the relevance of the body ahead of the forthcoming Osun state governorship election.

While acknowledging concerns that political actors sometimes sign peace accords and subsequently fail to respect their commitments, he said the committee remains useful and should be strengthened.

“My own conclusion is that it is useful, and we must find a way of reviving it,” he said.

‘We have delivered our message’

Despite the disagreement between CBCN members and Tinubu, Onaiyekan said the Catholic Church had fulfilled its responsibility by bringing the concerns of Nigerians directly to the head of state.

“We have delivered our message, and we are quite convinced that it will not go for nothing,” he said.

The cardinal expressed hope that the bishops’ intervention would eventually contribute to changes in Nigeria’s political, economic, and security landscape.

“At least we have expressed the feelings of many Nigerians who have no way of meeting Mr. President,” he said.

“We knew that this is different from the kind of statements that our president keeps receiving from all kinds of people,” he said.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News English.

According to the Vatican agency Fides, the slain priest was Father Samuel Opeyemi Oyetoro of the Diocese of Lokoja in Kogi state.

“With deep sorrow but with firm faith in the resurrection of Our Lord Jesus Christ,” on July 30 the Diocese of Lokoja announced “the passing unto eternal glory” of Oyetoro.

Details of the murder were released by state police spokesperson and assistant superintendent Afusat Oyiza Salihu. “On July 29, 2026, around 9:30 a.m., the police received information regarding the discovery of a manʼs lifeless body along Church Road in Ajaokuta,” Salihu said.

Salihu added that police arrived quickly at the scene and confirmed that the victim “had severe machete wounds to the head.” The body was taken to ASCL Hospital, where the priest’s death was pronounced.

According to Salihu, “the investigation is ongoing,” and they are working “to apprehend those responsible.”

“Once the preliminary investigation is concluded, the case will be transferred to the state Criminal Investigation Department for further proceedings,” she explained.

Meanwhile, the governor of Kogi state, Ahmed Ododo, condemned the killing, describing it as “an atrocious and unacceptable act,” according to Fides.

Gunmen storm a Mass

While the local Church was mourning the priestʼs death, still another incident of violence shook Nigerian Catholics.

Fides also reported that on Sunday, Aug. 2, at least seven gunmen stormed St. Joseph’s Church in Inoyi Affa, Enugu state, during the morning Mass.

The attackers abducted three people: a seminarian, a catechist, and a parishioner.

Several attendees at the Mass attempted to pursue the kidnappers but abandoned the effort upon realizing the assailants were armed and to avoid further endangering the lives of the hostages, according to Fides.

Police launched a search operation that led to the release of the catechist. However, seminarian Lawrence Chidera Igbo and a parishioner identified only as Emmanuel remain in captivity.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Manuel Navarro, a priest of the Archdiocese of Madrid, Spain, was at the renowned Marian shrine on the night of July 27–28 when the Polish national Bartłomiej Włodzimierz Krakowiak allegedly vandalized a statue of the Virgin Mary and set fire to an outdoor altar located next to the local parish church.

“We were all shocked because we didnʼt know why it had happened,” Navarro explained in an interview with EWTN News, describing how images and videos began reaching him that morning.

Despite the emotional impact, the priest highlighted how “within minutes and hours, volunteers from the Cenacolo Community, along with pilgrim volunteers, set about cleaning and clearing everything away,” allowing devotional activities to proceed normally by that afternoon.

When asked how to respond to such attacks, Navarro said he felt the statement released by the parish that day rightly identified three key elements: prayer, fasting, and forgiveness.

“First, prayer for all those who commit attacks” not only in the physical sense, as in this most recent incident, but also bearing in mind that “every day there are attacks against the Most Holy Virgin in many ways, and we must also pray for the conversion of hearts.”

Secondly, Navarro added that “fasting makes us humble,” an attitude that counters the temptation to believe ourselves “superior to others.” Finally, regarding forgiveness, the Spanish priest stated that Medjugorje is “a place of reconciliation” that calls upon us to forgive those who offend us; otherwise, “the message is undermined if we take justice into our own hands.”

In conclusion, Navarro noted, the act of desecration served as an occasion to recall that “God brings good out of evil” — a providence made evident through the cooperation of all those present, which made it possible to celebrate a Mass of reparation at the desecrated altar that very afternoon.

Meanwhile, Father Gerardo Martínez, the St. Bonaventure Parish priest in Mexico’s Diocese of Saltillo, reflected on the attack carried out in the early hours of July 28 against the statue of the parishʼs patron saint, which was beheaded.

Martínez explained to EWTN News that during the month of July — which is dedicated to this saint and bishop — the statue is placed on a cart in the parish courtyard so that the faithful can approach to venerate it.

The parish responded with a statement encouraging prayers “for the person who committed this outrage” and urging everyone “to continue walking in the light of faith, creating bonds, ties, and better ways of living as a society and as a Christian community,” Martínez explained.

Facing this moment of “pain and sadness,” Martínez said the next step is to “strengthen our faith” and our sense of fraternity, and to “be signs of communion,” because such a profanation “is undoubtedly outrageous and distressing, yet it also strengthens us.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In contemplating his life, one immediately thinks of a priest who lived out great penance and whose “only motives were the love of God and the desire for the salvation of the souls of his neighbors,” John XXIII said.

The saintly pope reflected on the life of Vianney in an encyclical titled Sacerdotii Nostri Primordia. The encyclical was written in 1959 for the 100th anniversary of Vianney’s death.

After struggling with his studies, John Vianney was ordained a priest in 1815. Shortly afterward, he was assigned to Ars, France, near his hometown of Dardilly. There, he spent the majority of his priesthood.

The devoted pastor was known for his dedication to the poor, his counseling to those in need, and for founding La Providence, an orphanage for girls.

He was also well known for his dedication to the sacrament of penance. He would make himself available for confession for up to 16 hours daily.

In his encyclical, Pope John XXIII called St. John Vianney a model of priestly holiness.

“[The priest] is no longer supposed to live for himself … He must be aflame with charity toward everyone. Not even his thoughts, his will, his feelings belong to him, for they are rather those of Jesus Christ who is his life,” he wrote, quoting a sermon from Pope Pius XII.

“St. John Mary Vianney is a person who attracts and practically pushes all of us to these heights of the priestly life,” John XXIII further added.

The pope highlighted the three evangelical counsels of poverty, chastity, and obedience, which he said Vianney exemplified.

“His example in the various works of priestly asceticism still points out the safest path to follow, and in the midst of this example, his poverty, chastity, and obedience stand forth in a brilliant light,” the pope said of Vianney.

“What great benefits are conferred on human society by men like this who are free of the cares of the world and totally dedicated to the divine ministry so that they can employ their lives, thoughts, powers in the interest of their brethren!”

Pope John XXIII said Vianney, who was a member of the Third Order of St. Francis, clearly lived a life of poverty. He noted the saint’s heavy mortifications — restraining himself from food, sleep, and other personal belongings.

“This detachment from external goods enabled him to offer the most devoted and touching care to the poor,” the pope said.

“He passed a life that was almost completely detached from the changeable, perishable goods of this world, and his spirit was free and unencumbered by impediments of this kind, so that it could always lie open to those who suffered from any kind of misery.”

Similarly, Pope John XXIII wrote, the preservation of chastity breaks the restraints of self-interest and grants a person greater dedication to those in need.

“St. John Mary Vianney has this pertinent comment to make in this regard: ‘A soul adorned with the virtue of chastity cannot help loving others; for it has discovered the source and font of love — God.’”

The pope also pointed to Vianney’s dedication to the virtue of obedience. The saint, he said, had desired a contemplative life rather than the heavy burden of pastoral duties, but he still remained obedient to his bishops.

“All his life he longed to lead a quiet and retired life in the background, and he regarded pastoral duties as a very heavy burden laid on his shoulders, and more than once he tried to free himself of it,” the pope said.

While God never allowed him to achieve this goal, it was certainly God’s way of forming the saint in the virtue of obedience, he said.

He also highlighted Vianney’s prayer life and devotion to the Eucharist as well as his commitment to the sacrament of confession.

Pope John XXIII said Vianney “habitually restrained his own will” to further dedicate himself to the Church. He expressed hope that this fire for the Church that consumed Vianney may also consume all priests.

“It is said that St. John M. Vianney lived in the Church in such a way that he worked for it alone, and burned himself up like a piece of straw being consumed on fiery coals. May that flame which comes from the Holy Spirit reach those of us who have been raised to the priesthood of Jesus Christ and consume us too.”

This story was first published on Aug. 3, 2018, and has been updated.

But like many of the so-called mendicant orders — which have traditionally relied on charity to survive — Carmelites have an order of laypeople who meet monthly in community and who develop a deep life of prayer over many years. They also study and discuss the writings of the Carmelite saints so they might become more like them and therefore more like God.

The call to Secular Carmelites

In 2003, in a move meant to signal that the laity is of equal importance to the priests and nuns who make up the first and second orders, the Order of Discalced Carmelites (OCD) — which is St. Teresa’s reform group — changed the name of its lay order from Third Order Carmelites to Secular Carmelites (OCDS). Not everyone in the order truly understood what that meant in practice.

That changed during the first world meeting of OCDS Carmelites in the history of the order, held July 23–26, 2026, in Ávila, Spain, where the leaders of the Order of Discalced Carmelites called upon their almost 33,000 Seculars to fully embrace their vocation as coequal members of the order.

This historic call was enthusiastically embraced by the more than 900 Secular Carmelites who attended from almost 80 of the 92 countries in which Secular Carmelite communities are present.

“In the past, people thought, ‘Whatever the priests say.’ Seculars were more like followers whereas now, they are called to be leaders,” said Father Ramiro Casale, OCD, general delegate to the OCDS, in an exclusive interview with EWTN News.

“The Fathers are called to the sacraments, preaching, teaching, accompanying people. Carmelite nuns are cloistered so they offer their lives for Christ and the Church and the world. [But] the Seculars have access to so many places where the friars and nuns are not present. They have biological children and are very engaged in their work and in different apostolates in the Church, and they are very well-prepared. I tell them that they have a voice and that voice needs to be heard,” Casale said.

Of course, this call to the laity is partly due to the fact that Secular Carmelites outnumber Carmelite priests by more than 8 to 1. This imbalance is not limited to the Carmelite order. The Secular Franciscan Order outnumbers its friars by roughly 25 to 1, while Lay Dominicans outnumber their friars by more than 26 to 1.

Another major factor is also at play.

“We need only look around us to see that the world is still on fire,” Ramiro said. In a world in which consumerism, secularization, self-promotion, and a thirst for power rule, the Secular Carmelite order needs “a greater awareness of its professional and vocational identity … [a] rich prayer life … [and a] growing cooperation with the entire Carmelite family. We live in a time where human beings — even if they do not often express it in words — want to find a path that gives meaning and direction to their lives. They thirst for God.”

‘Everyone is a house for God’

Father Miguel Marquez Calle, OCD, superior general of the Order of Discalced Carmelites, explained in a one-on-one interview with EWTN News that the charism of the Carmelite order is what Carmelites lovingly refer to as “a call to ‘The Interior Castle.’” That is a reference to St. Teresa’s masterwork in which she compares the soul to a mansion with many rooms, all of which lead to the center of the castle, which is where God dwells.

“We offer an invitation to live this richness of the presence of God in the soul of everyone, and to share it as St. Teresa did, with a joy that is contagious. We show the world that we are not empty, everyone is a house for God, and that gives life meaning.”

The temptation, even for Carmelites, is to become divided like the world is divided. But Marquez said the remedy is to be like St. Teresa, who was able to handle criticism with humor because she was not full of self but full of God. In fact, when a group of friars wanted St. Teresa’s partner in reforming the old order, St. John of the Cross, removed as head of the friars, he famously joined his detractors and signed the petition requesting his removal, saying he was not worthy of the position.

Meeting highlights call to prayer, service, and leadership

The world meeting (“encuentro mundial”), appropriately titled “Witnesses to the Experience of God: Identity and Mission,” was a call to communion, to a deeper prayer life, and to leadership. In recent years, the secular order has been making important inroads into the leadership role to which the order is explicitly calling them.

With the largest population in the Western world, the United States boasts approximately 6,000 Secular Carmelites, the largest of any country, although Asia has the largest number of Seculars on any continent. A collaborative effort to standardize and unify various regional formation practices into a single national program by and for OCDS Carmelites began in 2017, was officially approved in early 2023, and was released and distributed by ICS publications on March 1, 2024.

The program consists of a handbook for formators and six official formation manuals covering all stages of formation. In the works are two manuals for those who are definitively professed and a manual for spiritual assistants. The program was presented at the world meeting by Angela Vel from the Washington Province of the Immaculate Heart of Mary and may become a model, or perhaps the basis of a similar effort, for OCDS communities around the world.

“I think that we have lost sight of our apostolate in many communities,” said Ramon Gras, who is also a member of the Immaculate Heart of Mary community in the Washington Province. “One of the things that we have been reminded of this week is that we, as Secular Carmelites, have access to the world in ways that the other two branches of the order do not. The national formation program is not just something to fill our head with facts, but it’s something to help us to develop our spirituality and to give us a renewed sense of purpose.”

He added: “Our formation program tells us that our saints say prayer and service are two sides of the same coin, so we need to review what we are currently doing in our apostolates and determine whether we are serving the current needs of the Church.”

When asked for examples of successful community apostolates, Casale highlighted two that he finds especially impressive.

“There is one in Venezuela called Nagoanagoa,” he said. “Thatʼs an Indian name. It was formed by medical doctors who began to go to the jungle to help people with no access to healthcare. It was something so attractive to others that many other people began to join them: engineers, people who knew about agriculture, dentists — so many people wanted to help. But everything began in the OCDS. Thatʼs something really beautiful, and itʼs happening still.”

The other example is a project in Portugal called Casa de Comunión. “The interesting thing about this is that they have a community of nuns, a community of friars, and two communities of OCDS and they share life together,” Casale explained. “They don’t live together, but they do things together. They organize retreats, they organize talks for young people and for marriages, and they help in the local diocese, so this is an example of collaboration between the three branches of the order.”

‘We are a family’

The three branches don’t just work together; they enjoy one another’s company via various forms of recreation and by sharing the joys and challenges of the work. As Casale said: “We [the Discalced Carmelites] are a team; we are a family, and we need to help each other.”

Esther Tijerina, a community-minded Carmelite from Texas, came to the conference despite some difficult health challenges over the past year. She had her own epiphany regarding the order’s call to fraternity and community during the conference. Tijerina reached out to one woman who rebuffed her not once but twice. “It took three days, but she walked with me and she smiled and she apologized for how she had been on that first day,” Tijerina said. “I learned not to give up because I donʼt know what her load is; I donʼt know what her baggage is.”

Susy Stokes, immediate past president of an Alabama community, focused on another important aspect of the meeting: “By being in Ávila, the birthplace of my order, I received a much deeper sense of belonging to an international family and appreciation for my vocation. The bonus gift I received was a much better understanding of the role of the friars and spiritual assistants.”

Indeed, as superior general of the Order of Discalced Carmelites, Marquez kicked off the conference with a talk on the history of the Secular Carmelites.

In it, he explained that the friars were originally heavily involved in every aspect of the community, even down to determining who had a vocation to join the secular order. That deep involvement had to change because there are simply not enough friars to do such work.

Despite this, or maybe even because of this, fraternity within and outside of the order has become even more important. During the four-day meeting, many had the opportunity to visit important sites in the life of St. Teresa such as the convent in which she spent much of her life and her birthplace. One Secular said she was amazed to see that St. Teresa had placed a large painting of St. Francis in the local convent. When asked about this, Marquez made a surprising statement.

“I am 30% Franciscan,” he said, smiling at the reaction of the questioner. “My preparation for solemn profession was to go to Assisi in Italy without money, asking for food, and sleeping on the road for one month.”

When one of his brothers insisted it was dangerous to do this without money, he promised him he would bring money, so he put one peseta (this was before the euro) in his pocket.

Marquez said he discovered: “When you ask for food, people give food.” Where did he sleep? “In the countryside, in a gas station, in the forest.” He had a backpack and a sleeping bag. He said the experience set him up for 13 years of pilgrimages to the Holy Land and parts of Spain, traveling 170 kilometers (almost 106 miles) every year for 13 years. Through this, he learned the importance of fraternity and communion, which he is asking of Secular Carmelites — indeed, the entire order — today.

In addition to many important talks, which were translated into many languages, the four-day conference included excursions to nearby Carmelite sites, a flamenco celebration, and a visit to a special exhibit of St. John of the Cross celebrating his 300th anniversary as a saint and his 100th anniversary as a doctor of the Church.

The closing Mass at the Ávila Cathedral ended with more than 30 priests on the altar, a magnificent choir, and more than 900 Carmelites raising their voices in the song that ends every Carmelite meeting around the world: the Salve Regina, a salute to the Queen of Heaven and Earth and of the Carmelite order under the title of Our Lady of Mount Carmel.

As Marquez said, in this divided time, the spirituality of the Blessed Mother is of central importance. Just as she was literally filled with the presence of God, her Carmelite order witnesses to the fact that “the presence of God is in every soul without exception. The world needs to understand that everyone is a home for God.”

For more information about the Secular Carmelite Order in the U.S., visit ocdswashprov.org (Eastern Province), thereseocds.org (Central Province), or ocds.info (Western Province). Information about communities worldwide can be found at https://www.carmelitaniscalzi.com/en/.

Menezes is already familiar to EWTN audiences from his many appearances on various shows across the network. The numerous televised and online series he has produced and hosted include “The Gospel of Life vs. the Culture of Death” and “The Ten Commandments of Catholic Family Life.”

He is also familiar to EWTN audiences as a guest on various episodes of EWTN’s “Mother Angelica Live” and “Life on the Rock,” during which he discussed such topics as the sanctification of marriage and family life, vocations, and the sacred liturgy. 

He is the current host of EWTN Global Catholic Radio’s “Open Line Tuesday.”

Menezes has also served as the chaplain-in-residence at the Shrine of the Most Blessed Sacrament of Our Lady of the Angels Monastery in Hanceville, Alabama.

On the print side, he is the author of four books, including: “Stand Firm, Be Strong: A Men’s Catholic Daily Devotional of Scripture and Saints” — the inspiration for the new podcast.

Prior to the launch, and while inviting listeners, Menezes spoke about the podcast with the National Catholic Register, the sister partner of EWTN News.

Register: Father Menezes, please tell us how your “Stand Firm, Be Strong” audio podcast came to be.

Menezes: This 200-day audio-only podcast grew out of the popularity of my men’s daily devotional book of the same title that was published in 2024. The book is a six-month spiritual manual for men. Each day has a different spiritual or temporal (secular) topic that is followed by three components: a Scripture quote, a saint quote, and a short meditation written by me. Both the book and podcast titles are based on 1 Corinthians 16:13, wherein we read: “Be watchful, stand firm in your faith, be courageous, be strong.”

Will the podcast follow the same daily devotional format?

The “Stand Firm, Be Strong” daily audio podcast is related closely to the book’s own format. For example, each of the 200 days’ prerecorded short audio podcasts correspond directly — and in proper order — with each of the book’s own 200 days’ topics. But whereas the book is designed to be a five- to 10-minute exercise each morning for men as they begin their day, each podcast episode is itself under five minutes in length and highlights the most pertinent points of the book’s topic for that same day.

Why did you decide on a daily podcast?

EWTN pitched the idea to me to do a “Stand Firm, Be Strong” daily audio podcast precisely because the book has done so well with male readers. The book has proven to hold men’s attention as a committed daily exercise to strengthen their spiritual and temporal lives. I hope that a podcast will likewise strike at the male heart and spark the male intellect to help men live their vocations more fully and committedly — whether single, married, widowed, or as a consecrated brother, deacon, priest, or bishop.

Please share a highlight or two that listeners will hear about in opening episodes.

The timely wisdom offered by the “Stand Firm, Be Strong” podcast will help prepare men to put on the armor of God for their daily struggles and help them withstand trials at home and at work. It will also help them to kindle their prayer life, better utilize their talents, and order their priorities in daily life. It will also help guide men in imitating Christ in guarding their senses and responding to temptation — all important factors when navigating life in this third millennium.

Please share or give a hint of what will be a few topics or themes you will be dealing with that are certainly relevant.

During the course of the first 20 [days] … for example, episodes will cover the following topics [titled]: “The Committed Man of God,” “Strength and Fortitude,” “Having No Duplicity or Guile,” “Shunning Sin and Vice,” “Fraternity and Brotherhood,” “The Demands of Virtue and Aiming Toward Salvation,” “The Virtue of Diligence,” “The Truth,” “The Need for Humility Amid Trials and Successes,” “Accountability,” “Confidence,” and “The Athlete of God.” Other podcast episodes include such topics as the “Importance of Eucharistic Adoration,” “Sanctifying Grace,” “Filial Fear of God vs. Servile Fear of God,” and the “Importance of Fostering Devotion to the Blessed Virgin Mary and St. Joseph.”

Why are these topics essential for today?

Navigating third-millennium society and culture can be challenging. These various topics are essential today because we live in a day and age that tragically downplays authentic masculinity and what that means. Whether it’s the prevalence of television commercials that frequently make the husband or man look like a buffoon to the misguided direction being offered by various movements within the so-called “manosphere,” what it means to “be a man” in the authentic Christian sense is greatly attacked today.

But as Dr. Tim Gray of the Augustine Institute reminds us: “The virtues give us a blueprint for being a man. Indeed, the very term ‘virtue’ comes from the Latin word for man, ‘vir.’ For the ancients, to be manly was to be virtuous. The term ‘virtue’ in Latin (‘virtus’) signifies power, strength, and ability. Thus, the virtues are habits that give us the power to act in a manly way, with strength sufficient to do what is right. Without virtues we will neither be godly nor real men. Virtues are the building blocks of character, and without them our moral lives will eventually collapse under the pressures of the world.”

Will your podcast appeal to, and be relevant to, men of any age?

Just like the book, the podcast is designed to appeal to any male that is 14 years of age and older. In other words, if a guy is a high school freshman or older and is serious about living his faith authentically and well in the midst of the modern world, he will benefit from hearing this podcast. This fact, in turn, will hopefully inspire him to “go deeper” with the “Stand Firm, Be Strong” book as a daily devotional that he commits himself to for a six-month period.

Will men learn to live a balanced life through your podcast?

Yes, listeners of the “Stand Firm, Be Strong” podcast (as well as those readers of the book) will learn to live a balanced life — both spiritually and temporally. For example, a main theme peppered throughout the podcast and book is “faithfulness to daily duty” ­and what this means and why it is a main ingredient needed when a man strives for sanctification and advancement in the spiritual life according to his particular vocation and state in life. In short, a man is called to fulfill his duties with diligence and balance — all the while serving God and others.

What is the ultimate goal and hope for this podcast?

To help men of all vocations and states in life realize that they are called to become saints “right where they are.”

Both the podcast and book are designed to help jump-start and strengthen a man’s spiritual life over the course of six months. The podcast’s daily topics and accompanying meditations are power-packed, offering achievable resolutions and prudent advice to help a man attain his spiritual and temporal goals in everyday living.

Will it improve their families, too, in any way?

Yes. Just as there is crisis in today’s culture regarding authentic masculinity and what that means, the same can be said regarding the sanctification of marriages and family life. The “Stand Firm, Be Strong” podcast can help a married man become a better husband and father. For single men, it can help them to become a better brother, brother-in-law, co-worker, etc. This same goes for married men and those men in the consecrated religious state, of course. 

Themes in the podcast call upon all men to provide, protect, and lead — again, according to each one’s particular vocation and state in life.

Based on the popularity of your book, do you think the podcast will have a similar appeal?

I believe the podcast will appeal to listeners because it will help the individual man to grow in knowledge of his faith and gain strength for the spiritual battle. These, in turn, will help the individual male listener to become more fully the man he was created and meant to be in God’s plan for him.

Is there anything else you would like to say or add about the podcast?

The “Stand Firm, Be Strong” podcast launched Aug. 3 and is posting a new episode daily over the course of 200 days. It is available from EWTN+, a free, ad-free digital streaming platform by the Eternal Word Television Network that offers on-demand Catholic podcasts, movies, live TV and radio, and original series. 

Also, for those listeners of the “Stand Firm, Be Strong” podcast and/or readers of the book who are so interested, there are three additional “Stand Firm, Be Strong” merchandise items available from EWTN Religious Catalogue (EWTNRC.com). These include a “Stand Firm, Be Strong” T-shirt, travel mug, and 12-in-1 pocket knife. Along with the podcast and book, these items make great gifts for men who are striving to increase their faith and grow in holiness.

I would encourage all women — such women could include, of course, a wife, mother, sister, sister-in-law, friend, or girlfriend — who may stumble across the podcast, book, or three items of merchandise to think about sharing these with the men in their lives so as to encourage them to “stand firm [and] be strong.”

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

In an Aug. 3 statement, Bishop A. Elias Zaidan, chairman of the USCCB’s Committee on International Justice and Peace, said he is “heartened by news of an agreement which aims at the disarmament of Hamas and Israel’s military withdrawal from the [Gaza] Strip,” calling for “intense prayers for the success of these negotiations.”

“As I previously articulated, as ‘people of faith who deeply care for all our brothers and sisters who live in the land of Christ’s life, death, and glorious resurrection, we cannot lose this opportunity for peace,’” Zaidan continued, calling on the U.S., Israel, and the international community “to facilitate greater amounts of humanitarian and development assistance to the Strip.”

U.S. President Donald Trump announced on July 30 that his Board of Peace had reached a deal for Hamas to fully disarm after nearly three years of war.

“The agreement will be carried out in carefully structured phases,” Trump indicated. “As disarmament is completed, Israeli forces will withdraw, and the International Stabilization Force will work with a new Palestinian police force to take responsibility for Gaza being safe for its residents and its neighbors.”

Though a Hamas official confirmed the disarmament pact the next day, according to the Associated Press, significant hurdles remain, leaving the deal’s implementation uncertain despite U.S. optimism. Israel has not publicly endorsed the agreement and has continued airstrikes, with the AP reporting that at least 17 people, including children, were killed in Gaza over the weekend.

‘People are living with nothing’

“Alleviating the suffering of the Gazan people is not only a vital moral imperative but is also necessary for the consolidation of peace in the Holy Land and the entire region,” Zaidan declared. “This should include restoring educational opportunities for children and youths, jobs, and clean water.”

In an interview last week with Vatican Media, Father Gabriel Romanelli, pastor of Holy Family Church in Gaza, begged for humanitarian aid for the region, emphasizing that “when people say the situation here is disastrous, believe me: It really is disastrous — if anything, it calls for an even stronger word.”

“People are living with nothing,” Romanelli said. “Reconstruction is certainly essential, but so too are all the basic necessities of everyday life.”

Former U.S. ambassador and EWTN contributor on Middle East issues Alberto Fernandez told EWTN News that while the deal is “extraordinarily shaky from both sides,” he is hopeful because “the situation of the civilian public in Gaza is so dire,” Fernandez said. “Gaza is destroyed, people are traumatized, there’s no economy.”

‘Deeply conflicting agendas’

“The agreement on paper is a positive, concrete step in the right direction,” Fernández said, pointing out that the issue of which side will act first “is a small part of a bigger problem. There is no trust between the two sides, and deeply conflicting agendas.”

In Zaidan’s statement, the bishop wrote that the “agreement’s successful implementation, as its principles statement says, has the potential of finally providing the Palestinian people with a ‘credible political path that achieves self-determination and Statehood.’ This would be a major milestone.”

Hamas said Friday that it would give up its heavy weapons, including rockets, contingent on Israel’s withdrawal from Gaza and the creation of a Palestinian state, the latter condition one Prime Minister Benjamin Netanyahu’s government strongly rejects.

“The two-state solution among the Israeli public is moribund,” the ambassador continued. “We’re not there at all in a situation where they will compromise. They’ve become more intransigent. That’s a reality.”

“It’s not time for celebration, but time to recognize there is small progress being made, and huge obstacles remain,” Fernandez said.

‘Serious security concerns’

Doron Spielman, a spokesperson for Netanyahu, told the AP on Aug. 2 that Israel has “serious security concerns” surrounding the deal. Spielman said Israel believes Hamas is still committed to building up its military, not demilitarizing, and said Israel would not withdraw from the Gaza Strip, where it controls more than half the territory, before Hamas disarms.

“Disarming means physically giving up the weapons. Nothing less,” he said.

“Our assessment is that if we redeploy before Hamas is truly disarmed, it will quickly expand its presence throughout Gaza, rebuild its terrorist infrastructure, once again threaten Israeli communities, and seek to carry out another Oct. 7-style attack,” Spielman told the AP.

After an Aug. 3 meeting between Netanyahu and Board of Peace High Representative Nickolay Mladenov, the Board of Peace said on X that the meeting was “constructive and detailed” and that Israel and the board “share a common understanding of the ultimate objectives” — specifically, the complete decommissioning of Hamas’ weapons in Gaza and the transition to civilian governance.

The social media post clarified that the withdrawal of Israel Defense Forces (IDF) beyond the Yellow Line would occur only after Hamas’ weapons decommissioning is complete, including “light weapons, heavy weapons, and the tunnels alike.”

The “Yellow Line” refers to the demarcation line separating the area under IDF control from the rest of Gaza.

Zaidan concluded his statement acknowledging the “extreme challenges inherent in this ongoing peace process” but called on all to “entrust the hearts and minds of the negotiators to the maternal care of Our Lady of Wisdom, that she may illumine and enliven their efforts to finally achieve peace in those sacred lands.”

This story was updated at 12:03 p.m. ET on Aug. 4, 2026, with the information on the meeting between Benjamin Netanyahu and Board of Peace High Representative Nickolay Mladenov.

On Aug. 1, De la Espriella stated via his social media accounts that, during the retreat, he reaffirmed his conviction that "to build a great nation, one must place God at the center of every decision."

Accompanying the president-elect on the retreat were his wife, Ana Lucía Pineda; vice president-elect José Manuel Restrepo; and cabinet nominees Jaime Andrés Beltrán, Mauricio Gómez, Iván Cancino, and Elsa Noguera, among others.

“With faith, hard work, and love for our land, we will make the country of our dreams a reality,” De la Espriella wrote.

In another post published on Aug. 2, the president-elect stated that the retreat strengthened his and his team’s faith and commitment “to serve Colombia with humility, responsibility, and love for the nation.”

Restrepo stated on X that “a nation that prays together stays together.”

As part of the event, each participant was given a copy of the Bible, featuring a map of Colombia and the heart of Jesus on the cover. Additionally, a video of Pope Leo XIV was shown.

Beltrán, the country’s incoming minister of labor, stated on his X account that “human effort is futile without God’s help” and that the together the retreatants experienced “a moment of encounter and unity, because we know that the battle ahead is also spiritual. God bless Colombia.”

Meanwhile, the retreat drew sharp criticism from members of current President Gustavo Petro’s outgoing administration. Among them, Labor Minister Antonio Sanguino and Rep. Mafe Carrascal argued that the event undermined the secular state established by the Colombian Constitution.

However, the spiritual gathering was defended by other political leaders, including some outside the incoming administrationʼs political party.

For example, Medellín Mayor Federico Gutiérrez criticized the retreat’s detractors for trying to "make people believe that even believing in God is a sin“ while Conservative Party Rep. Luis Miguel López noted that ”a secular state guarantees freedom of conscience; it does not force a president to hide their faith."

“What stands out is the double standard. When shamanic rituals and Santería were promoted from within the government, many spoke of diversity and respect. Today, a spiritual retreat is portrayed as an attempt to replace the Constitution with the Bible, something that never happened. The Constitution remains the same; the only thing that changed was the president. And, judging by the reaction of some, it seems that is what truly makes them uncomfortable,” López added.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.