Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”

El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”

El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.

“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”

He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.

Drug trafficking

El-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.

“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”

Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”

“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.

Indigenous peoples

El-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”

“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”

El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

Texas Republican Gov. Greg Abbott signed the law in June 2025. The measure ordered that a “durable poster or framed copy of the Ten Commandments” be hung in each Texas public elementary or secondary school classroom.

The law has been subject to legal challenges since its passage. U.S. District Judge Fred Biery blocked the law in August 2025, but the 5th U.S. Circuit Court of Appeals later upheld the law, finding that it does not violate the First Amendment.

In an amicus filing on Sept. 28, scholars with the Lindsay & Matt Moroun Religious Liberty Clinic at the Notre Dame Law School urged the Supreme Court to take up the case, arguing that the high court can provide “urgently needed guidance” regarding the extent of the establishment clause in the First Amendment.

The Texas law “forces state-sponsored religious instruction on children” and “strikes at the heart of the Constitution’s protections” while going against Supreme Court precedent, the filing says.

The appeals court ruling “misstates the history underpinning the First Amendment, defies [Supreme Court] cases, and imperils religious freedom,” the brief argues.

The placement of the Ten Commandments per the state’s rule “guarantees” that students will be effectively coerced into religious instruction, it says.

The purpose of the law is to “teach government-approved religious truth,” the scholars say, in violation of the Constitution and U.S. precedent.

The Supreme Court has ruled on public displays of the Ten Commandments in multiple cases. In 2005 it held that a display at the Texas Capitol was constitutional, though in the same year it struck down Ten Commandments displays at multiple Kentucky courthouses.

In 2024, meanwhile, a federal judge blocked a Louisiana law requiring Ten Commandments displays in public school classrooms, but the 5th U.S. Circuit Court of Appeals later reversed the ruling, finding that Supreme Court precedent left the constitutional question unresolved.

In a statement issued Oct. 5, members of the South Sudan Council of Churches — which includes representatives of the Sudan Catholic Bishops’ Conference — said the suffering of South Sudanese people had reached a point where “silence is no longer an option.”

“We, the church leaders of the South Sudan Council of Churches, express our grave concerns over the continuing deterioration of the security and humanitarian situation in the country,” they said.

The leaders called on the government, traditional authorities, armed groups, and communities to end violence and revenge attacks, secure roads and river transport corridors, and guarantee “safe and unhindered humanitarian access” to affected populations.

They also urged the strengthening of local peace and reconciliation mechanisms, calling on parties to the conflict and communities to choose “restraint over retaliation, dialogue over confrontation, and reconciliation over revenge.”

“We have endured decades of conflict,” they said, adding that South Sudanese “deserve to live without fear of being killed on the roads, displaced from our homes, abducted from our communities, or caught between armed forces and armed youth.”

This year, South Sudan has reportedly experienced renewed fighting between government forces and armed opposition groups, alongside intercommunal violence and the mobilization of armed youth. In parts of Jonglei and Upper Nile, insecurity has driven displacement and disrupted humanitarian operations.

In June, the United Nations High Commissioner for Refugees warned that months of fighting in eastern Jonglei had forced hundreds of thousands of people to flee their homes.

In an April report, UNICEF said more than 330,000 people had been displaced by ongoing fighting and airstrikes as of March, the vast majority of them women and children. Displacement was also spreading into neighboring Lakes and Upper Nile states, placing pressure on communities and basic services.

The United Nations Mission in South Sudan documented 206 incidents of conflict-related violence affecting 1,388 civilians between January and March.

According to its June 30 press release, 767 civilians were killed, 457 injured, 93 abducted, and 71 subjected to conflict-related sexual violence.

In their Oct. 5 statement, South Sudan church leaders highlighted killings, abductions, and displacement across several parts of the country, saying unsafe roads and restricted humanitarian access were worsening conditions for affected communities.

In Upper Nile State, they identified Nasir and Ulang counties as areas where renewed armed confrontations and the mobilization of armed youth had caused deaths, displacement, and disruption of humanitarian access.

They also reported civilian deaths and displacement linked to fighting, intercommunal violence, and the mobilization of armed youth in Nyirol, Uror, Ayod, Akobo, Twic East, and Duk in Jonglei state, as well as in the Pibor Administrative Area.

The leaders raised concern about insecurity around Bentiu in Unity state and in the Ruweng Administrative Area, citing its effects on displaced and vulnerable communities. They also highlighted intercommunal and revenge-related violence in Tonj North and Gogrial East in Warrap state, and in the Abyei Administrative Area.

In the Equatoria region, they said insecurity and attacks along the Juba-Mundri, Juba-Torit, and Juba-Bor roads were threatening civilians and humanitarian operations.

Parts of Yei River County and communities in Western and Eastern Equatoria “continue to experience the effects of armed insecurity, confrontations, and displacement,” they added.

The Christian leaders urged South Sudanese to reject hatred, retaliation, and violence, and to work together for peace, reconciliation, and the protection of their shared destiny.

They prayed that God would “heal our wounded nation” and grant wisdom to its leaders, expressing hope that every community in South Sudan could live “in peace and dignity.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Poll chaplains, sometimes called peacekeepers, volunteer outside of polling locations to help provide nonpartisan election information to voters, seek to mediate tensions that arise, and peacefully intervene and document attempts to intimidate voters or infringe on voting rights.

Even though a poll chaplain is not an official Church or government position, Detroit Archbishop Edward Weisenburger said during a virtual conference in late September that Catholics should be proactive in the democratic process, which includes the protection of voting rights with the help of nonpartisan poll watchers and poll chaplains.

We are in an especially fraught and significant moment in our nation’s history, with active, and, at times, successful attempts to gerrymander the vote or suppress turnout in areas that might not be favorable to a preferred candidate.”

Archbishop Edward Weisenburger

Archdiocese of Detroit

“We are in an especially fraught and significant moment in our nation’s history, with active, and, at times, successful attempts to gerrymander the vote or suppress turnout in areas that might not be favorable to a preferred candidate,” Weisenburger said.

“The Church is well within its theological mandate to be an instrument of activity, seeking out voters and registering them to vote, especially in areas that are being targeted for voter suppression or where tactics of intimidation might be used to discourage voting,” Weisenburger said at the Participation, Dignity, and Elections conference on Sept. 16.

“Inviting and training people to be nonpartisan poll watchers or poll chaplains, and to stand firm in the face of intimidation [is also part of that mandate],” the archbishop said.

The conference, organized by Catholics in Communion, included panels about voter support, electoral participation, political polarization, and the Church’s relationship to democracy, along with other subjects related to elections.

“Democracy can be a vehicle for Godʼs care for the human family, but it requires a state that understands its limitations and is not overreaching in its responsibility to create public good order,” Weisenburger said.

“It requires citizens and freely created associations and groups to recognize the responsibilities and duties that flow from freedom,” he said. “It requires a Church that is willing to boldly proclaim the Gospel and apply that Gospel to the task of building a just and thriving society.”

“May we all embrace that responsibility so that our Democratic Republic of the United States can be such an instrument of Godʼs care for us all,” the archbishop said.

Poll chaplains train for midterms

Various organizations have been recruiting and training people to serve as poll chaplains for the 2026 midterm elections. It is a role that has developed within faith communities in the past few election cycles.

The Rev. Jim Wallis, an evangelical preacher who directs Georgetown University’s Center on Faith and Justice, told EWTN News that the center is part of the coalition Faiths United to Save Democracy (FUSD), which has trained more than 1,000 of numerous faith backgrounds to serve as poll chaplains for the November elections. The last scheduled training is on Oct. 15.

“This isn’t political or partisan for us,” he said. “It’s really theological.”

Wallis, who works to articulate the moral and theological framing for why poll chaplains go to voting locations, said the mission is rooted in Genesis 1:26, when God says, “Let us make human beings in our image, after our likeness,” which expresses the inviolable dignity of every person.

“This foundational biblical teaching about the dignity of every human being made in the image of God is fundamental to all of our human rights, civil rights, and voting rights,” he said. “... To suppress a vote is to assault the image of God.”

Wallis said FUSD trains people of all faiths and participants include Catholics, Protestants, Muslims, Jews, and Buddhists. He said they have trained a “good mix” of laypeople and clergy, which include Catholic priests. Clergy are encouraged to wear religious garb.

Apart from the usual de-escalation training, Wallis expressed concerns about what he called “threats” from President Donald Trump’s administration to deploy Immigration and Customs Enforcement (ICE) agents and the National Guard to polling locations.

“Polling places have lots of people,” he said. “There’s partisan actors, there’s poll workers. The administration has suggested there be people monitoring elections. … [The chaplains are] a calming presence, they’re often a trusted presence and they’re there to intervene if necessary if intimidation occurs.”

One of the Catholic activist groups involved in recruiting poll chaplains is the Franciscan Action Network (FAN), which alone has recruited 321 volunteers, which include friars, sisters, and lay Franciscans, along with other lay Catholics and Christians.

Robert Christian, director of strategy for FAN, told EWTN News that poll chaplaincy is “deeply compatible with our mission and Franciscan values,” noting that the order is “known for their commitment to peace.”

“Free, fair, peaceful elections allow for the peaceful resolution of differences,” Christian said.

He said “every single person has dignity” and a “right to participate economically, socially, and politically.” Within FAN’s network, he said there’s strong care for “the integrity of elections” and volunteers “want to do their part to make sure everyone feels comfortable showing up on Election Day and [don’t] have to worry about their vote being counted or being turned away.”

Christian said the training focuses mostly on partisan tensions boiling over into the voting line or conflicts between poll workers and a voter. He also said talks about federal intervention, such as ICE agents stationed near voting locations, have caused people to be “nervous.”

“There have been growing concerns around democratic norms and people accepting the outcome of elections,” Christian said. “... It’s a pretty tense atmosphere in the lead-up to the elections.”

The 2026 midterm elections are less than one month away on Nov. 3. Every member of the House of Representatives is up for reelection and there are 35 Senate elections. Many states have local elections and ballot referendums, and there are 36 gubernatorial elections.

This story was updated at 1:44 p.m. ET on Oct. 8, 2026, to clarify that the poll chaplain training is not conducted by Georgetown University’s Center on Faith and Justice but rather by Faiths United to Save Democracy (FUSD); the center is part of FUSD.

Mental Health Sunday is part of the United States Catholic Conference of Bishops’ (USCCB) National Catholic Mental Health Campaign, a year-round initiative of the U.S. bishops that encourages the faithful to respond and bring awareness to the growing mental health crisis in the country.

While the campaign is a year-round initiative, a special emphasis is placed on the issue Oct. 10–18. During that week, the Novena for Mental Health is prayed. The novena begins on World Mental Health Day (Oct. 10), includes Mental Health Sunday — which takes place on the Sunday that falls within the time frame of the Novena for Mental Health — and ends on the feast of St. Luke (Oct. 18), the patron saint of healthcare.

The novena includes themes related to mental health to reflect on and uses a pray, learn, act structure, which means that each day includes a prayer, a section where participants can learn about mental health issues and about those suffering, and a call to action where participants are encouraged to get involved or do more to spread awareness.

The petitions in the novena include praying for the removal of stigma, the mental health ministry, families, youth and young adults, childhood, the effects of racial discrimination, poverty, suicide awareness, and grief.

In preparation for Mental Health Sunday, parishes and dioceses are being encouraged to launch a mental health resource or provide resources in the narthex after Masses, take part in the novena as a parish community, invite parishioners to bring their petitions about mental health issues to pray as a community, include mental health issues during the Prayer of the Faithful at all Masses, or offer a blessing for those who work in mental health ministries.

The Diocese of Columbus, Ohio, is answering this call through the launch of its Mental Health Ministry, which will be introduced to the diocesan community on Oct. 10. Bishop Earl Fernandes will celebrate Mass at the St. Joseph Cathedral in Columbus and will recognize individuals with mental health challenges, caregivers, and mental health professionals.

Pope Leo XIV also called upon the faithful to join in prayer during the month of October for mental health ministry.

“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.

He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever-more-needed service in our Church and in the world.”

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recited an original prayer written specifically for this month’s prayer intention. The prayer can be found here.

The Cornell Catholic Community, led by Associate Director Deacon Matthew Hall and priest-chaplains Father Daniel McMullin and Father David Cataline, said in an Oct. 7 statement that campus ministry is offering prayer, pastoral care, and support to students affected by sexual violence.

A former Cornell student’s civil lawsuit alleges fraternity members sexually assaulted her at the Ithaca, New York, campus, leading to scrutiny of Cornell’s disciplinary process. New York Attorney General Letitia James has opened a criminal investigation into the handling of allegations.

Salt, Leaven, and Light

The pastoral letter, “Salt, Leaven, and Light,” reflects on Catholic teaching concerning marriage and sexuality, the theology of the body, the principles of Catholic moral reasoning, the relationship between freedom and authority, and the vocation of Christians to contribute to the moral life of the communities in which they live and work, the statement said.

“We are not called to retreat from difficult conversations because our neighbors do not yet speak the language of Catholic theology,” the pastoral letter said. “Much less are we permitted to stand aloof, as if their plight were not our problem. We are called to help our neighbors see more clearly what they may already see in shadow: that human beings are endowed with an infinite dignity; that sex is sacred; that our choices have real moral meaning; that some things are objectively good and some objectively evil; and that freedom is not simply the power to choose whatever we want, but the capacity to choose what is truly good.”

The letter further offers students nine suggestions for “Seasoning, Leavening, and Enlightening Cornell” amid the ongoing scandal, including prayer before speaking, knowing the Church’s teachings on sexual ethics and consent, rejecting relativism, using personal influence for good, and entering the public square only “when you have something true and charitable to say.”

“Prelims are upon you. The last thing you need is national news cameras filming B-roll as you try to go about your day. Nor do you need 29 paragraphs of extra reading,” the letter said.

“For some of you, the events of these weeks will cause particular bitterness, anxiety, and sadness, as they bring to mind your own experiences of sexual violence, accusations, sins, and other painful experiences. We know too well what it means to call this life a ‘vale of tears.’ But God ‘comforts us in all our affliction, so that we may be able to comfort those who are in any affliction.’ (2 Cor 1:4) Let us bear gently and kindly with one another. Please know of my prayers for you,” the letter said.

Hall said in an email sharing the pastoral letter: “We must enter the discourse as Christians: prayerfully, thoughtfully, charitably, and with confidence that the Catholic faith has something true and beautiful to say to the whole world.”

“We do not want our Catholic students to retreat from difficult conversations,” Hall said. “We want our students to have the intellectual and spiritual resources to enter those conversations charitably and courageously. We need to be able to affirm what is true, recognize human dignity, and help one another pursue what is genuinely good.”

On Oct. 9, the memorial of St. John Henry Newman, patron of Catholic communities at secular universities, the Cornell Catholic Community will observe a day of prayer, the statement said.

“My hope is that this library will help the students of Benedictine College defend the American project today,” Barrett said during her remarks, according to a Sept. 28 press release. “And I hope that it will bring them together to discuss new ideas, forge friendships and, importantly, learn to disagree respectfully. In a time of hyper-polarization, many have limited interactions with those whose beliefs they do not like. But citizens must learn to disagree about ideas without making enemies of the people who hold them. The success of the American project depends on it.”

Sen. Jerry Moran, R-Kansas, also delivered remarks. “We change the world one soul at a time, and one citizen at a time,” he said. “It happens here every day at Benedictine College … If we could judge the world and its future by what happens here at this college, we can have a very warm spot in our heart and a very bright sense of hope.”

Other speakers at the event included the college’s president, Stephen Minnis; Michael Kuckelman, chairman of the board of directors; Kimberly Shankman, dean and provost of the college; recent alumni Jeffery Schremmer and Arturo Hernandez; and Abbot James Albers of St. Benedict Abbey, who led prayers.

Chicago Archdiocese urges Illinois to join federal education tax credit program

The Archdiocese of Chicago is calling on Illinois Gov. JB Pritzker to opt the state in to a new federal Education Freedom Tax Credit program that could bring up to $2 billion in additional education funding to Illinois schools.

“Yesterday, the U.S. Department of Treasury released draft guidelines for the Education Freedom Tax Credit program. They offer a clear opportunity for Illinois to join the program and open the door to much-needed education funding for all schools in the state,” the archdiocese said in an Oct. 2 press release.

Under the program, individuals could receive a dollar-for-dollar federal tax credit of up to $1,700, while couples filing jointly could receive up to $3,400, for donations to recognized scholarship-granting organizations. The program would not require state or local funding or taxes.

Most of the funding generated through the program would support public school students, while some could provide scholarships for students attending Catholic and other nonpublic schools, according to the archdiocese. The funding also could support tutoring, education technology, school supplies, and transportation.

“If our state does not opt-in, polls indicate that up to $1 billion in Illinois donations would flow to other states, funding that could benefit our own students. It is imperative that Gov. Pritzker opt Illinois into the program to help secure this new funding source for our state’s students,” the archdiocese said.

Bishop David M. O’Connell, CM, chairman of the U.S. Conference of Catholic Bishops’ Committee on Catholic Education, similarly called the federal scholarship tax credit “a transformative opportunity for children across the country” in an Oct. 2 statement.

Australian Catholic school system to cut ties with religious order after abuse scandal

The Trustees of Edmund Rice Education Australia is considering severing the national network of Catholic schools’ connection with the Christian Brothers after a fallout over the compensation of sexual abuse victims.

Edmund Rice is seeking to part ways with the order that runs the 61 schools in its network as the relationship between the organization and the religious order have “become strained,” according to an ABC News report.

The move comes after the Christian Brothers attempted to avoid paying sex abuse survivor claims by transferring over $50 million worth of property assets to Edmund Rice over a decade in symbolic $1 dollar transfers.

His death was confirmed in a news release by current Bishop Emilio Biosca Agüero, OFM Cap, who was appointed to that role in May.

“It is with profound sadness, yet with faith in the promise of the Resurrection, that I announce the passing of the Most Reverend Frank J. Dewane, Bishop Emeritus of the Diocese of Venice in Florida,” Agüero said.

Dewane died at 3 a.m. at Sarasota Memorial Hospital “surrounded by close family and friends,” the prelate said. A cause of death was not immediately given.

Born in Green Bay, Wisconsin, on March 9, 1950, Dewane was ordained in that diocese on July 16, 1988. Prior to his ordination he worked for NBC in Moscow and also worked at a subsidiary for Pepsi in New York.

Among his roles prior to his consecration as bishop, Dewane served as a member of the Permanent Observer Mission of the Holy See to the United Nations in New York and as the undersecretary of the Pontifical Council for Justice and Peace.

He was named a coadjutor bishop of the Venice Diocese in 2006 by then-Pope Benedict XVI and was ultimately installed as bishop there on Jan. 19, 2007. He retired from that role on May 13 after nearly 20 years of service there.

Among his other roles in the U.S. Church were chair of the U.S. Conference of Catholic Bishops’ domestic justice committee as well as on the bishops’ ad hoc Committee Against Racism.

Near the end of his tenure, in 2025, he spoke out against what he described as the “corrosive” rhetoric of U.S. federal officials who were intending to build a detention facility in the Everglades meant to house immigrants in the country illegally.

“Decency requires that we remember individuals being detained are fathers and mothers, brothers and sisters of distressed relatives,” the bishop said at the time.

Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.

El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.

Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”

“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.”

During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”

“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”

El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.

The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

The announcement brings an end to several years of debate and speculation regarding whether the country would allow doctors to help kill individuals who are suffering from mental health issues but who are not terminally or seriously ill.

Fraser told media at the Canadian House of Commons on Oct. 7 that the country would not move forward with the proposed expansion.

“While there is not a perfect consensus on this issue, we believe this is the correct approach at this particular time,” he told media.

Euthanasia has become a leading cause of death in Canada since it was legalized roughly a decade ago. About 100,000 Canadians have died by the country’s medical assistance in dying (MAID) program since 2016.

The country’s euthanasia program is one of the most permissive in the world. In 2023 euthanasia accounted for roughly 1 out of every 20 deaths there.

The MAID program is nominally limited to those suffering from what the government describes as a “grievous and irremediable medical condition,” though the condition need not be fatal or terminal.

The government had previously debated expanding the program to those suffering from mental health issues, though postponed the question in 2024 after a parliamentary report said the nation was “not ready” for the expansion.

Fraser said on Wednesday that upcoming legislation would indefinitely extend the ban on mental health-related euthanasia.

A 2025 report from Cardus Health found that vulnerable demographics were obtaining suicide assistance at disproportionately high rates in Canada. Among those groups were individuals suffering from mental illness.

Assisted suicide has expanded at the regional level in the country. In 2024, for instance, the provincial government of Quebec said it would begin allowing assisted suicide in the form of “advance requests,” where individuals can be euthanized at a time when they are unable to give consent so long as they agreed to the procedure at some point in the past.

In 2024, meanwhile, a watchdog report found that hundreds of violations of the country’s euthanasia rules had gone unreported to law enforcement.

During the ceremony held at the archdiocesan curia, the “nihil obstat” (“no objection”) from the Vaticanʼs Dicastery for the Causes of Saints was read, along with the decree from Guadalajara Cardinal Archbishop Francisco Robles Ortega, ordering the opening of the process.

The decree noted that the archdiocese has the authority to conduct this cause, as Larrañaga passed away within its territory in 2013. In accordance with the 2007 Vatican instruction Sanctorum Mater, which governs diocesan procedures for canonization causes, it is generally the responsibility of the bishop of the diocese where the servant of God died to conduct this stage of the process.

‘A tireless seeker of God’

Representing Robles Ortega, Auxiliary Bishop Juan Manuel Muñoz Curiel of Guadalajara also took part in the event. During his remarks, he remembered Larrañaga as a “tireless seeker of God.”

He further described him as a “mystic of our time who, through his warm words and profound contemplative experience, taught millions of people how to pray and live in intimacy with the Father.”

“He knew how to translate sublime Franciscan mysticism into a simple, accessible method so that the ordinary person could encounter the Lord face-to-face,” Muñoz Curiel stated.

However, he clarified that the aim of initiating Larrañaga’s cause is not to “raise a man to the altars to be admired from afar” but rather to remember that the call to holiness is a “vocation for every baptized person, as he himself used to teach us.”

Muñoz Curiel stated that life was remarkable not because Larrañaga “was free of difficulties but because, amid his weaknesses and the exhaustion of his tireless apostolic work, he knew how to entrust himself with total confidence to the hands of the Father.”

Inspired by this testimony, the prelate invited those present to “break free from spiritual mediocrity and courageously embrace our own vocation to holiness” and asked God that, “if it be for his greater glory and the good of the Church, he might deign to glorify his servant Ignacio.”

What happens next in the process?

As the first procedural step, Monsignor Óscar Sánchez Barba, the diocesan postulator for the cause, formally presented an initial list of 50 witnesses from 10 countries, as well as 47 books and booklets written by Larrañaga, along with other documents and publications regarding his life and work.

Through an established tribunal, the list of witnesses will be interviewed and the texts examined in order to subsequently produce a document known as the “positio,” which will be sent to the Dicastery for the Causes of Saints.

If, following the study at the Vatican, it is determined that Larrañaga lived the Christian virtues to a heroic degree and the pope authorizes the corresponding decree, the servant of God will be considered “venerable.”

To subsequently advance toward beatification, the recognition of a miracle attributed to his intercession will be required.

Who was Ignacio Larrañaga?

Larrañaga was born on May 4, 1928, in the province of Guipúzcoa in Spain’s Basque Country.

In 1940, at the age of 12, he entered the Capuchin Seraphic Minor Seminary in Alsasua and later continued his formation in Fuenterrabía. He subsequently entered the Capuchin novitiate in Sangüesa, where he made his first religious profession in 1948.

The following year, he took the religious name Friar Jesús María de Azpeitia and continued his theological studies in Pamplona, ​​where he was ordained a priest on Dec. 20, 1952.

It is said that “from the beginning of his priesthood, he felt a strong desire to dedicate himself to evangelization and, especially, to deepening his practice of contemplative prayer.”

This led him to travel to the Americas. He arrived in Chile in September 1959, where he “participated in popular missions, visited families, and preached in parishes.”

In 1955, he was appointed director of the Center for Franciscan and Pastoral Studies for Latin America (CEFEPAL). From there, he promoted Franciscan “Fellowship and Renewal Weeks,” initiatives that subsequently spread to various countries across Latin America and Europe.

From 1970 onward, Larrañaga was deeply engaged in work as a preacher and spiritual guide. He traveled to numerous countries in the Americas and Europe, conducting courses and gatherings focused on spirituality.

In 1974, he launched the “Encounters with the Experience of God” in Brazil, which were gatherings centered on silence, prayer, reflection, and listening to the word of God. These encounters began to spread widely.

In Santiago, Chile, in 1984, he developed Prayer and Life Workshops. These workshops were designed to teach the laity various methods of prayer and to help them deepen their Christian lives.

Over the years, the workshops spread across the Americas, Europe, Asia, and Africa. In 2022, they received approval from the Holy See as an International Private Association of the Faithful of Pontifical Right.

During his final years, Larrañaga continued to travel, offering retreats and formation gatherings.

In October 2013, he traveled to Guadalajara, Mexico, to participate in one of these gatherings. He passed away in the early hours of Oct. 28 at the age of 85 after 60 years of priesthood.

He authored books such as “Sensing Your Hidden Presence: Toward Intimacy with God,” “From Suffering to Peace,” “The Silence of Mary,” and “Brother Francis of Assisi,” among others, addressing themes such as prayer, suffering, trust in God, conversion, and the pursuit of inner peace.

Regarding Larrañaga, Muñoz Curiel stated: “His work continues to convey that invitation to discover God as Father and to live out one’s faith through a deep, trusting, personal relationship with him.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Decades ago, I joined FOCUS at Curtis Martin’s invitation to support the important work of missionary formation. That invitation changed my life in ways I never could have imagined,” Reyes said in a press release. “Over the years, I have watched God use this apostolate to transform thousands of lives on college campuses and in parishes. That fruit is a sign of God’s blessing and a testimony to the faithful leaders and missionaries who have given themselves completely to the Great Commission. It is a privilege to serve alongside them, and I pray God will continue to bless FOCUS for generations to come.”

Curtis Martin, who founded FOCUS in 1998, announced on Dec. 13, 2025, that he would be stepping down from his role as CEO. He said he would continue to serve the student ministry group as its founder and as a board member.

“I have been blessed to know Jonathan for more than 25 years,” Martin said. “Jonathan has extensive leadership experience working with the Church and a deep desire to help others encounter Jesus Christ. Please join me in praying for Jonathan as he helps lead FOCUS and carries this mission forward.”

Reyes has devoted his career to the Catholic Church and returns to FOCUS after previously serving as the organization’s vice president of ministry and formation, where he helped shape the formation of missionaries who accompany college students.

His most recent position was that of senior vice president of communications for the Knights of Columbus. Before joining the Knights, Reyes served the United States Catholic Conference of Bishops (USCCB), first as the executive director of the Department of Justice, Peace, and Human Development and later as the assistant general secretary for Integral Human Development.

In 2005, Reyes co-founded and served as the first president of the Augustine Institute, which is a private Catholic graduate school of theology. In 2011, he founded Christ in the City, a nonprofit and missionary formation program that focuses on street outreach to homeless individuals. He also previously taught history at Christendom College.

Archbishop Paul Coakley of the Archdiocese of Oklahoma City and president of the USCCB told EWTN News: “I welcome with great joy the appointment of Jonathan Reyes, Ph.D., as the new CEO of FOCUS. The friendship Jonathan shares with Curtis Martin gives this transition a special continuity.”

“Jonathan’s experience in various apostolates, most recently the world’s largest fraternal organization, the Knights of Columbus, has prepared him well to lead in this moment,” he added. “My brother bishops and I rely deeply upon lay movements such as FOCUS to help bring the Great Commission to fruition in every generation. May the Lord bless Jonathan and the entire FOCUS family as they continue forming missionary disciples for Christ and his Church.”

Monsignor James Shea, president of the University of Mary in North Dakota, told EWTN News: “Jonathan Reyes is an exemplary choice to lead FOCUS into its next chapter. He was there early on, understands the charism from the inside, and shares deeply in the vision that has animated Curtis Martin’s remarkable work from the start. I have been so grateful for his wisdom and friendship as a trustee of the University of Mary, where I have seen firsthand his rare combination of intellectual depth, apostolic zeal, sound judgment, and genuine humility.”

“Jonathan is a man of the Church, a gifted leader, and, above all, a faithful disciple of Jesus Christ,” he added. “He understands that the great strength of FOCUS has always been its capacity to awaken in young people a love for Christ and a desire to share that love with others. He will lead this extraordinary apostolate into a new season of growth and fruitfulness.”

Mother Mary Concepta, the superior general of the Sisters of Life, told EWTN News: “We have been privileged to collaborate with FOCUS for many years and are deeply grateful for their leadership and dynamic ministry of evangelization in the Church. We congratulate Jonathan Reyes in this new entrustment! We are praying for him and all of FOCUS as they continue this important work of leading young people to an encounter with Christ.”

“I’ve known and admired Jonathan Reyes for many years, both as a lay leader and a friend,” said Archbishop Emeritus Charles J. Chaput of Philadelphia. “He’s a man of exceptional Christian character, intellect, apostolic energy, and professional skill. He knows the founder’s vision and the wonderful FOCUS staff and missionaries from long personal experience, and he’ll build on that to make the work of FOCUS even more fruitful in the years ahead. The FOCUS Board made exactly the right choice in a next-generation leader.”

Reyes succeeds interim CEO Tim Thoman, who has led FOCUS during the board’s national search since December 2025.

This story was updated at 4:01 p.m. ET on Oct. 7, 2026, with the statement from Mother Mary Concepta.

Judge Martin Flynn of the District Court of Western Australia set a non-parole period of four years and six months, the Australian Broadcasting Corporation reported. Saunders had been in custody since his August conviction.

The jury convicted Saunders of 13 offenses: one count of sexual penetration without consent and 12 counts of unlawful and indecent assault. The offenses involved two men. He was not convicted on charges involving a third man. Saunders, 76, pleaded not guilty and denied the allegations.

Flynn noted a statement from one of the victims saying Saunders had violated their autonomy over their body, ABC News reported.

Archbishop Timothy Costelloe, president of the Australian Catholic Bishops’ Conference, said the sentence and the judgeʼs remarks recognized the gravity of the offenses and their profound impact on the victims and survivors.

“We are sorry for the pain and suffering that was inflicted on you,” Costelloe said in a statement. “We are sorry that your trust was so directly and profoundly betrayed by a leader of the Church.”

Bishop Tim Norton of Broome apologized to the victims and survivors and acknowledged that the sentence could not repair the harm caused. He said the diocese would consult local people about rituals and processes to address anger, loss, confusion, and grief across the diocese.

Saunders stepped aside from governing the Broome Diocese in 2020. Pope Francis accepted his resignation in August 2021.

As EWTN News previously reported, Western Australia Police investigated allegations against Saunders in 2018 but did not initially bring charges.

The Vatican ordered an investigation under Vos Estis Lux Mundi in 2022. It provided the report to civil authorities in 2023, and police reopened their investigation. Police arrested Saunders in February 2024.

After the August verdict, Costelloe said the Churchʼs own investigation could resume and that Rome would determine Saunders' position in the Church.

The Australian bishops renewed their commitment Wednesday to healing, reconciliation, safeguarding, accountability, and transparency throughout the Church.

1. The Blessed Mother herself has repeatedly made the request.

The Spanish prelate pointed out that the fact that over the centuries the Virgin Mary has repeatedly asked for the rosary to be prayed “should have already been enough" for Christians to take up the beads every day.

He proceeded to review some of the instances where she had made this request, either explicitly or implicitly. “She did so with St. Dominic of Guzmán around the year 1208, when she asked for that prayer in the face of the Cathars,” he noted.

At Lourdes, in 1858, there was no explicit command and yet, Munilla recalled, “the rosary was at the heart of the 18 apparitions to Bernadette.”

Some 21 years later, during an 1877 apparition in Gietrzwałd, Poland, the Virgin was cited saying directly: “I desire that you pray the rosary every day” and “pray the rosary with fervor.”

As Munilla sees it, the apparitions at Fátima in 1917 constitute “the central case” in the matter, because it was there that the Virgin insisted upon the practice.

Munilla recalled that on May 13, 1917, the Blessed Virgin Mary said: “Pray the rosary every day to obtain peace for the world and the end of the war. She repeated this in June, July, and October, and on Oct. 13, she revealed herself as the Lady of the Rosary.”

Munilla went on to reference what the Virgin Mary said in 1980, in the town of Cuapa, Nicaragua. There, “the Virgin Mary asked Bernardo Martínez to pray the rosary every day — not merely reciting it straight through, but meditating on the mysteries” — as well as “promoting it within the family and the parish.”

In Kibeho, Rwanda, in 1981, she also made a request to pray the rosary, but with a distinctive feature: “There, the emphasis was not so much on the standard rosary but rather on the Rosary of the Seven Sorrows” of the Virgin.

Likewise, the prelate referred to the apparitions between 1983 and 1990 in San Nicolás, Argentina, where “the Virgin appeared under the title of Our Lady of the Rosary and the messages urged that it be prayed.”

Munilla also referred to Medjugorje, where the Church has not issued a ruling on the supernatural nature of the alleged apparitions but has approved the religious and pastoral experience taking place there. It is an experience characterized, he said, by “an insistence on the daily recitation of the rosary.”

2. In praying the rosary, one contemplates the face of Christ with Mary.

The second reason put forward is that praying the rosary allows one to contemplate the face of Christ with Mary through meditation on the joyful, sorrowful, glorious, and luminous mysteries. St. John Paul II affirmed this in his 2002 apostolic letter Rosarium Virginis Mariae.

“He points out that the rosary, while Marian in form, is Christocentric; it is a summary of the Gospel,” Munilla noted.

“Each decade presents a mystery from the life of Jesus — joyful, luminous, sorrowful, or glorious — which is meditated upon while reciting the Hail Mary. It means letting the Gospel enter through humble repetition, contemplating the face of Christ with Mary,” he explained.

3. It is accessible to everyone and fosters a familiar relationship with God.

Addressing this point, the Spanish prelate recalled how Sister Lucia, the visionary of Fátima, had explained: “If daily Mass and Communion had been required of us, many would not have been able to fulfill the obligation, because not everyone has access to a daily celebration of the Eucharist.”

However, she continued, “the rosary, by contrast, fits into any state of life, at any time, and in any place.” So much so that Sister Lucia considered it — after the Mass — to be “the prayer most pleasing to God and most beneficial for the soul.”

4. It is a powerful prayer of intercession.

Praying the rosary “is a weapon called for to secure peace and for spiritual combat,” the bishop added. “Leo XIII dedicated a dozen papal documents to it and proposed it as a remedy for society’s great evils. John Paul II linked it again to peace,” he added.

5. Repetition brings inner order.

Fifth, Munilla proposed that praying the rosary “helps us guard our hearts. It sustains faith, hope, and charity. It helps us preserve these three theological virtues and avoid being consumed by the spirit of this world.”

“Repetition brings order to the inner self,” the Spanish prelate continued, emphasizing that “meditation on the mysteries turns oneʼs gaze back to what endures, and Maryʼs intercession sustains what one cannot uphold alone.”

As St. John Bosco would say, Munilla concluded, “the rosary is as necessary for the health of the soul as bread is for the body.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Here are seven common myths and facts about this popular devotion and  prayer:

1. Only Catholics can pray the rosary.

False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.

2. Praying the rosary is idolatry.

False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive.

Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry.

The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.”

When we pray the Hail Mary, we are not adoring Mary; we are asking for her intercession — just as we might ask a friend or family member to pray for us.

Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”

3. You can wear a rosary as a necklace.

It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so.

However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”

It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.

But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.

Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry.

4. The rosary is an extremist symbol.

False. Back in 2022, a widely-shared Atlantic article went viral for accusing the rosary of being an “extremist symbol.”

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.

The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.

As EWTN News reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.

5. The rosary is not biblical.

Untrue! Most of its words come directly from Scripture.

First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.

The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.

Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and his mother. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture.

6. A rosary bead, or pea, can kill you.

Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.

Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.

7. The rosary can help protect you.

True. Praying the rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.

Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world.

We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12).

“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said.

This story was first published on Oct. 1, 2022, and has been updated.

In a statement issued Oct. 2, the Tennessee Catholic Conference argued that life imprisonment without parole “serves justice, protects society, and respects the dignity of every human life.”

“Accountability for grave wrongdoing is necessary, but it does not require the taking of another life,” they wrote. “An execution cannot restore the life taken, and the uncertainty, prolonged proceedings, and suffering surrounding the death penalty can deepen the anguish of everyone involved, including victims’ families, prisoners’ families, and those charged with carrying out executions.”

The bishops’ letter comes after the state’s recent failed attempt to execute the first woman in over 200 years, 50-year-old Christa Pike.

After two doses of pentobarbital failed to kill Pike on Sept. 30, the execution was halted. She remains on a ventilator in critical condition.

The botched execution was the second for Tennessee this year and led to the resignation of Frank Strada, the commissioner of the Department of Corrections. Tennessee Gov. Bill Lee placed a moratorium on executions for the rest of 2026.

In 1995, Pike and her boyfriend, Tadaryl Shipp, tortured and then murdered Colleen Slemmer, Pike crushing her skull with a piece of asphalt. Sentenced to death in 1996 at the age of 20, Pike later attempted to strangle a fellow prisoner, Patricia Jones, in 2001. Pike, convicted of attempted murder, also tried to escape in 2012, according to ABC News.

“The fundamental moral question,” the bishops wrote, “is whether the State should continue to take lives when it has another means of protecting the public and imposing a serious, lasting punishment. Life without parole provides that alternative. It holds those convicted of the gravest crimes accountable and protects society while preserving the possibility of repentance.”

They wrote that “even those who commit terrible crimes retain their human dignity,” reflecting the Church’s revised stance on capital punishment.

Church teaching has changed on the death penalty

Paragraph 2267 of the Catechism of the Catholic Church, revised in 2018, states that the death penalty is no longer admissible because “the dignity of the person is not lost even after the commission of very serious crimes” and states should administer punishments that “do not definitively deprive the guilty of the possibility of redemption.”

According to the catechism, “recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.”

However, Pope Francis argued in his “Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelization” in 2017 that the “death penalty is an inhumane measure that, regardless of how it is carried out, abases human dignity.”

The catechism now states that “more effective systems of detention have been developed, which ensure the due protection of citizens,” and urges the Church to work for the abolition of the death penalty.

Trump approves military execution by firing squad

President Donald Trump meanwhile approved an execution by a military firing squad. 

On Oct. 5, Pentagon spokesperson Sean Parnell reported on X that Trump approved the execution by military firing squad of “convicted terrorist” and “jihadist” Nidal Malik Hasan, the former U.S. Army major who shouted “Allahu Akbar” while murdering 13 people and wounding 32 others at Fort Hood, an army base in Texas, on Nov. 5, 2009.

Following a court martial, Hasan was sentenced to death in 2013. Parnell said the secretary of the Army will determine the date and location of the execution.

At FedEx’s annual meeting on Sept. 28, the Diocese of Fort Worth, Texas, sponsored a shareholder proposal asking the company to analyze the regulatory and reputational risks of continuing to ship the abortion pill mifepristone into states where abortion is illegal.

“Given its prevalence as one of the largest shipping services in the United States, we wanted to highlight the risk that FedEx may be posing for its shareholders if the Comstock Act is enforced and it continues to ship mifepristone, one of the key drugs used in the abortion pill regimen,” Bishop Michael Olson wrote in a letter to other Catholic bishops, asking them to vote for the proposal if their dioceses own shares in the company.

Olson told EWTN News he posted the letter on a bishops-only website of the U.S. Conference of Catholic Bishops. Citing the U.S. bishops’ Socially Responsible Investment Guidelines, he called the proposal “part of the process of exercising stewardship over” the diocese’s public equities and “an opportunity to further the culture of life.”

The proposal asked FedEx’s board to report within a year on how it oversees the legal, regulatory, and reputational risks of transporting mail-order abortion drugs. It did not ask the company to stop shipping the drug. The board opposed it. Final votes had not been tallied when the diocese spoke with EWTN News.

The issue stems from the Comstock Act and the Biden Justice Department’s interpretation of it. Passed by Congress in 1873, the law criminalized using the postal system to send obscene, lewd, or indecent materials; information or devices related to contraception; and items or information intended to induce abortion.

More than 20 states restrict or prohibit abortion-inducing drugs within their borders. In December 2022, the Department of Justice under the Biden administration issued a memorandum opinion stating that the Comstock Act “does not prohibit the mailing of certain drugs that can be used to perform abortions where the sender lacks the intent that the recipient of the drugs will use them unlawfully.”

The Food and Drug Administration, meanwhile, stopped enforcing its in-person dispensing rule for mifepristone in April 2021 for the rest of the COVID emergency, and in December of that same year said it would permanently drop that requirement, allowing the drug to be prescribed and shipped to a patient without an office visit.

“Nevertheless, the Comstock Act is still law and could be interpreted and enforced more vigorously by this or a future Administration,” Pia de Solenni, who presented the proposal on the diocese’s behalf, said in a letter that accompanied Olson’s.

In that letter, she told the bishops: “Your institution has a unique opportunity to leverage its ownership of FedEx to ask for a risk analysis that not only protects the value of the company but also disrupts the delivery of a drug regimen that harms women and destroys unborn human life.” She called the proposal a “unique opportunity to slow down the distribution” of abortion drugs.

Olson wrote that “Sadly, since the overturning of Roe v. Wade with the Dobbs decision in 2022, abortion rates in the United States have increased about 20%, due largely to the government’s decision to relax the rules around the distribution” of abortion drugs.

De Solenni, who has a doctorate in moral theology and is the former chancellor of the Diocese of Orange, California, is vice president of corporate engagement at IWP Capital, a for-profit firm that does screening, proxy voting, and corporate engagement for institutional investors, consultants, and asset managers.

She said the company “only does corporate engagement with a Christian understanding of human flourishing” based on the bishops’ Socially Responsible Investment Guidelines, first published in 1991, revised in 2003, and updated in 2021.

She told EWTN News that she spoke only for about three minutes during the 20-minute meeting and the company responded for about three minutes.

She said the diocese’s proposal was the only one to which the company responded. “It is challenging to get a proposal on a ballot in the first place,” she said. And once it is there, “it is very unusual for companies to respond to shareholders. They usually let proposals die.”

She called the effort a “moral victory.”

“If Christian institutional investors would show up, we would be changing these companies,” she said. “If we all voted our proxies, if these companies were hearing from us, they would have different leadership and would make different decisions.”

De Solenni said in a separate engagement with Costco, over whether its stores would carry the abortion pill, the first reason the company gave for not carrying it was that “they were unsure about the Comstock Act.”

“Our long-term strategy,” Olson said, is “responsible stockholding, keeping our investments clean and in line with the Gospel and the integrity of the Church’s teaching.”

He said that Bishop Daniel Thomas of Toledo, Ohio, chairman of the bishops’ Committee on Pro-Life Activities, was supportive of the proposal, which Olson said is “part of our whole strategy as a diocese to live by Rerum Novarum,” Pope Leo XIII’s encyclical published in 1891.

Whatever the final tally, he said the diocese would keep “continued vigilance, and the continued exercise of the prophetic voice in these areas that are overlooked and even taken for granted.” As an institutional investor, he said, the diocese is “very scrupulous about this” and tries to avoid “formal cooperation with evil, or even material cooperation with evil. We certainly check twice.”

On Sept. 30, Louisiana Attorney General Liz Murrill, joined by the attorneys general of Alabama and Arkansas, filed two lawsuits over abortion pills mailed into states that restrict abortion: one at the Supreme Court against shield laws in New York, California, and Massachusetts, and another against providers accused of shipping the drugs.

The image of the Virgin set out at 10 a.m. on Saturday, Oct. 3, from the San Cayetano Sanctuary in the Liniers sector of Buenos Aires, carried and escorted by a delegation from the Diocese of Lomas de Zamora.

Buenos Aires Archbishop Jorge García Cuerva, accompanied by La Plata Archbishop Gustavo Carrara, also set out from Liniers.

Reflecting on the pilgrimageʼs motto — “Mother, in your embrace we recognize each other as brothers and sisters” — García Cuerva observed: “To be brothers and sisters, the first step is discovering that Mary is the mother of all, and that she unites us. I believe we need to lower the intolerance and contempt we have on occasion for others; we must stop emphasizing what divides us and instead focus on what unites us.”

In the rain, wearing store-bought or makeshift raincoats, the crowd began the journey of more than 37 miles separating Liniers from the Basilica and National Shrine of Our Lady of Luján, where anticipation is already building for the visit of Pope Leo XIV, who is scheduled to arrive in Argentina on Nov. 8.

Along the way, there was no shortage of prayers and songs, nor of the ever-present support stations where volunteers from parishes, movements, and organizations offered refreshments, assistance to pilgrims, and “free hugs.”

By early afternoon on Saturday, the rain had passed, and the sun even came out. The first pilgrims began to arrive in Luján, which gradually filled with the faithful coming to the feet of the Mother — some walking with great difficulty, others supported by their companions, and most visibly moved.

Upon arrival in Luján at nightfall, the journey became difficult due to the sheer number of people — far greater than in previous years, according to regular pilgrims. Some reported taking over an hour just to cover the final few blocks to the basilica.

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Once in Luján, the prayers, expressions of gratitude, hugs, and tears bore witness to the faith of a people who — regardless of age, social class, or political views — had come to receive the embrace of the Virgin of Luján.

Marcos, from Our Lady of Fatima Parish, said he particularly valued the act of making the pilgrimage “not because it is mandatory, but because it allows for a deeper connection with the Virgin, with God, with oneself, and even with oneʼs own family.”

Mariana, a “free hugs” volunteer, described her role as providing that “little push” needed for the final 10.5 miles to Luján “to meet the Virgin.”

“That embrace is not just for the person I give it to, but also for the one I receive; because I, too, receive so much affection and love — it is a caress for the soul.”

Going on pilgrimage, she affirmed, “means following in Jesus' footsteps, going to meet Mother, just as Jesus walked with Mother. I imagine Mary teaching Jesus to walk, waiting for him in a little spot, ready to steady him so he wouldnʼt fall. That is how Mary is with us: waiting for us, steadying us so we can reach our destination,” she reflected.

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García Cuerva celebrated the pilgrimageʼs main Mass early Sunday morning in Plaza Belgrano, facing the basilica.

In his homily, García Cuerva noted that “there are no ideological rifts or exclusions on the pilgrimage.”

“The journey leveled the playing field for us all; as we walked, we all wore out our shoes, we all grew tired, and we all longed to reach Mary’s home. What a profound lesson we learned! When we realize we are fellow travelers belonging to the same people, there is no room for individualism or hate speech,” he declared.

Reflecting on the state of the nation, he also observed that “our country has many embraces yet to be shared: embraces of forgiveness in the face of so much disparagement and insult; embraces of solidarity amid such indifference; embraces of reconnection amid such lostness; deep embraces — not merely formal gestures — but embraces from the soul.”

Along these lines, he also spoke of “wounds of disparagement, intolerance, and physical and verbal violence" — wounds that "are already festering, and it seems the heart of the Argentine people is becoming infected."

He therefore urged: “It is time for us to unite. If the Virgin of Luján embraces us all, it is impossible to look upon each other with contempt, for the other is my brother.”

Addressing the faithful, he invited them to be “artisans of fraternity” and to bring Mary’s embrace “to those at their breaking point, to the elderly, to those who think differently, to people with disabilities and their families, to the unemployed, to those sleeping on the streets, to adolescents and young people struggling with drug addiction, and to the poorest among us.”

Finally, looking ahead to the upcoming visit of Pope Leo XIV, he encouraged everyone to make this pilgrimage a "school of fraternity for our country, one where "Mary teaches us to respect and forgive one another and to engage in dialogue with everyone; where we stop disparaging our brothers and sisters, stop being indifferent to those who suffer, and stop giving way to hatred among ourselves; because here in Luján, we have experienced that, within her maternal embrace, we recognize one another as brothers and sisters."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” the letter, released on Oct. 5, Cabrini’s feast day, said, highlighting that “America’s immigrant heritage is an essential part of, and inseparable from, our national identity.”

Cabrini is the patron saint of immigrants and is the first American to be canonized.

The message, titled “A Pilgrim People, A Shared Hope,” is signed by Archbishop James Golka and Auxiliary Bishop Jorge Rodriguez of Denver, Bishop Stephen Berg of Pueblo, and Father Kyle Ingels, the diocesan administrator of Colorado Springs, as well as several other Christian leaders across denominations. The letter comes as the Trump administration’s deportation efforts across the country continue to stir controversy among Catholics, including in the Archdiocese of St. Louis, which filed a lawsuit Oct. 5 against local and federal officials for barring priests from ministering to Catholic immigrant detainees. 

“We remember with respect the Indigenous peoples who inhabited this land long before the nation’s founding, as well as those brought here through slavery and denied the freedom our nation proclaimed,” the letter said. “We also give thanks for generations of immigrants and refugees who arrived carrying their faith, cultures, hopes, and gifts.”

The letter underscored the contributions of immigrants across agriculture, business, science, medicine, technology, and more. “Here in Colorado, immigrants have worked in our mines and fields, taught in our schools, opened businesses, served in our hospitals, raised families and enriched our civic and religious life,” the letter said.

Addressing concerns about national sovereignty and border security, the Christian leaders affirmed “both a nation’s responsibility to protect its people and maintain an orderly immigration system and its duty to treat every person with justice and mercy.”

“Laws should serve the common good while respecting human dignity, protecting the vulnerable, preserving family unity and providing fair legal processes,” the letter said, concluding: “On this anniversary, we invite the faithful to remember the immigrant and refugee stories that have shaped their families and communities; to pray for those displaced from their homes; to support ministries that accompany newcomers; and to build friendships across differences of language, culture and nationality.”

The diocese had proposed a plan earlier in the year to pay more than $200 million into an abuse victims’ fund. A committee of survivors countered with a proposed payout of more than $300 million, which the diocese itself subsequently opposed.

Judge William Lafferty said in an Oct. 2 decision that the diocese had failed to demonstrate that it was undergoing a “substantial burden” on its religious rights in being required to adhere to federal bankruptcy proceedings.

The judge dismissed as “incorrect and impossible” a scenario suggested by the diocese that would result in what Lafferty described as an “apocalyptic forced sale of all churches in the Oakland Diocese” under the federal bankruptcy court.

Such a scheme, Lafferty said, “can never be compelled in the bankruptcy system.”

Lafferty also expressed concern that the diocese’s “liquidation analyses” are “structured in a manner that tilts the playing field” in favor of the diocese itself.

The federal judge admitted that the ruling was “not a happy result” for anyone involved in the trial, including for abuse victims, who he said have been “deeply … immersed” in the trial since 2023.

The diocese, meanwhile, “has prosecuted this case honorably and with great integrity,” he said.

The judge urged the diocese and abuse victims to operate with “continuing dialogue and relentless good faith.”

“There is no guarantee of success in such endeavors, but also no reason not to begin again,” he said.

In a statement after the ruling, Oakland Bishop Michael Barber, SJ, described the decision as “a setback,” but he said the diocese remains “committed to providing fair and equitable treatment” for abuse victims while “continuing our mission to proclaim the Gospel of Jesus Christ in service to the 500,000 faithful Catholics in our community.”

The diocese would “study the court’s decision,” Barber said, before deciding how to move forward.

The diocese was in the news earlier this year after a California man was awarded a massive $16 million in a civil abuse suit there.

The ruling — rare for U.S. diocesan abuse cases, where most settlements involve groups of abuse victims rather than individual plaintiffs — represented the first jury verdict reached under the 2019 California Child Victims Act, which opened up a three-year look-back window for abuse victims to bring civil suits.

The allegations brought by the John Doe in the Oakland case concerned Father Stephen Kiesle, a priest who has faced multiple abuse allegations dating from the 1970s. The victim said Kiesle abused him during that decade.

The statue was found on the ground beneath a stone arch at a traffic circle near the southern entrance to the town of Porto-Vecchio. The statue belonged to the local parish, which filed a complaint along with the city, ICI RCFM reported.

Two seasonal hospitality workers, ages 21 and 24, were detained later that morning. According to a statement from the Ajaccio prosecutor’s office reported by Corsican radio station Alta Frequenza, video footage showed one man hanging from the statue, miming a sexual act, and making lewd remarks while the other filmed.

The men are being prosecuted for jointly committing aggravated damage to the statue, to the detriment of the parish and the municipality, and for indecent exposure, Le Figaro reported. They remain presumed innocent and are due to appear before the Ajaccio Criminal Court on Nov. 16.

A court placed them under judicial supervision, ordered them not to return to Corsica, and required them to report regularly to police in their home departments. After an initial attempt to leave was disrupted, both men departed the island by air on Oct. 4, France 3 reported.

Prayer follows anger

Earlier on Oct. 1, more than 100 people gathered outside the gendarmerie following an appeal on social media. At 5:30 p.m., the parish called the community to pray at the traffic circle, drawing elected officials, families, young people, and firefighters in uniform, according to ICI RCFM.

Father Thibault Lambert, pastor of the Porto-Vecchio parish, said his anger and sadness had given way to “joy mixed with pride” at seeing residents united in their attachment to the Virgin Mary, the Church, and their heritage.

The Catholic Church in Corsica expressed support for the parish and said: “We pray for the conversion of those who damaged the image of Mary.” It urged the community to recover “a path of serenity and peace” through the rosary on the first day of the month traditionally dedicated to the devotion, according to a diocesan statement.

Porto-Vecchio Mayor Jean-Christophe Angelini condemned what he called an “unspeakable act” and pledged to replace the statue as soon as possible, France 3 reported.

The Corsican Assembly unanimously adopted a motion condemning the “profanation and destruction” of the statue and expressing support for the parish, Porto-Vecchio residents, and the Catholic community.

Assembly President Marie-Antoinette Maupertuis said the attack had offended part of Corsica’s common heritage and collective identity. In remarks to the Corsican Assembly, she also appealed for restraint, saying respect for what others hold sacred must be matched by responsibility and measure.

This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated, adapted, and updated by EWTN News English.

In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Twal said the holy sites of Jordan and Palestine are connected through a single spiritual journey and stressed that the goal is not competition among countries to attract pilgrims but rather a shared experience of faith in the Holy Land.

Twal said the Church views the Holy Land as the “geography of salvation.” Its sacred sites, he explained, are not merely places to visit but spaces where the faithful can live out a spiritual experience and encounter the local Church.

He emphasized that tourism preparations, investments, and infrastructure development must not overshadow the spiritual dimension of the occasion. Development, he said, should serve the pilgrim’s experience and help pilgrims live it fully rather than turn a holy site into merely a tourist destination.

Twal praised the Hashemite Kingdom of Jordan’s response to the initiative for 2030 and its establishment of a high-level national committee chaired by the prime minister. He said cooperation among the state, the Church, the private sector, and relevant institutions could create a partnership that brings together the occasion’s religious, humanitarian, and cultural dimensions.

He also explained that his relationship with the Baptism Site of Jesus Christ has evolved from the personal and spiritual experience of his episcopal consecration there in 2025 into a direct ecclesial responsibility focused on preserving the site’s sacred character and serving pilgrims and visitors.

Twal described the local Church as the “living stones” of the Holy Land. He emphasized the importance of introducing pilgrims to the lives of its Christians through their families, young people, schools, and social and ecclesial institutions, enabling visitors to discover their experience of faith and their presence in society.

He said the occasion could also create new opportunities for development, particularly for young people, by advancing the hospitality, services, and religious tourism sectors and making use of technology. Such efforts, he noted, could generate employment and support local communities.

Twal called for reconnecting the region’s holy sites within a single pilgrimage route. When circumstances permit, he said, pilgrims could travel through Egypt, Jordan, Bethlehem, Jerusalem, and Nazareth, allowing them to experience the “full journey.”

He stressed that the “success of 2030” should not be measured solely by its celebrations but by what remains afterward in the life of the Church, pilgrimage, and the local community. He added that the occasion could mark the beginning of a journey extending to 2033 and the commemoration of the resurrection of Jesus Christ.

Twal summarized the message he hopes pilgrims will carry home with the words: “Renew your baptismal promises.” He called for each visit to be accompanied by a renewal of faith, an encounter with the local Church, and a deeper understanding of the experience of Arab Christians in the Holy Land.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In her opinion regarding case C-12/25, “Bisdom Gent,” (Diocese of Ghent) brought by a Belgian citizen who demanded that the Diocese of Ghent delete his baptismal data, Medina opened the door to the possibility that ecclesiastical archives could be required to erase the name of a baptized person who requests such removal after leaving the Church.

To date, the standard practice has been to make a marginal note recording the interested partyʼs wish, without erasing the person’s data.

In an Oct. 5 statement, COMECE noted that the ruling acknowledges that “the assessments required by the case are ‘complex’” and, in several respects, “leaves room for the role of national courts” and also impinge upon “the relevance of Church autonomy and of its freedom of religion,” as well as the importance to the Catholic Church of the “correct administration of the sacraments.”

Concerns and questions

The representatives of the episcopal conferences to the EU emphasized that “several elements expressed in the opinion raise concerns and questions.” In particular, the fact that it “rejects the solution of adding to the baptismal record a marginal annotation of the wishes of the relevant data subject.”

For the Catholic Church, this stance represents a departure from the fact that "across diverse legal systems and state-church relations models — consistent national jurisprudence in the EU Member States has accepted this practice as an entirely adequate legal solution in case of erasure requests concerning baptismal registers.”

“Erasing the name and surname of the baptized person from the record of a baptism entirely deprives the registration of the baptism, as such, of its meaning, value and purpose,” COMECE added, noting: “This crucial aspect seems to have been neglected.”

At the same time, COMECE criticized the ruling for also lacking an analysis of the impact of erasure “on the interests and rights of third parties” — referring to parents, godparents, or the priest administering the sacrament.

Furthermore, COMECE pointed out that the “considerations regarding the possible emotional distress that could result from retaining a person’s data in a baptismal register are also unconvincing.”

‘Significant legal uncertainty’

In addition COMECE expressed concern that, “if confirmed, the orientation provided by the opinion may create significant legal uncertainty for ecclesiastical data controllers” in EU member states, a situation it described as “particularly serious” because such uncertainty “would strike at baptismal registers, which are a central pillar of the Church’s internal functioning and organization, and are vital to enabling it to carry out its mission.”

Furthermore, representatives of the European Union prelates point out that “to avoid misconstructions, it is important to highlight that no general or automatic right to erase data from baptismal records is recognized in the opinion.”

Finally, COMECE recalled that Pope Leo XIV, in a recent speech delivered in Metz, France, cited Article 17 of the Treaty on the Functioning of the European Union (TFEU), noting “that the principle of secularism governing the life of states also presupposes respect by national and European authorities for the autonomy of the Churches and the promotion of their freedom of organization, expression, and worship.” 

In its statement, COMECE went on to look forward to the ruling of the Court of Justice of the EU on the case, trusting “that it will establish a more favorable line with regard to the protection of baptismal registers from erasure.” The COMECE Legal Affairs Commission is also working to prepare a more in-depth position paper on the ruling.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Africatown is a historic community located just north of Mobile, Alabama, founded by West African survivors of the Clotilda — the last known slave ship to illegally transport captive people to the United States. While Africatown is known for its major Baptist landmarks, the different denominations located in the area came together for an ecumenical event Sept. 22–24.

As part of the celebration leading up to the 100th anniversary — which will include a special Mass, music, food, and fellowship — the Archdiocese of Mobile hosted a tent revival in collaboration with all the churches of Africatown. The theme’s revival was “Be Made Whole.”

Father Victor Ingalls is the pastor of seven parishes in the Archdiocese of Mobile, a majority of which are historically Black Catholic churches, as well as one Hispanic church and another Native American church.

Ingalls explained in an interview with EWTN News that the Black Catholic community has a long tradition of holding revivals.

“Itʼs really like having a Lenten mission or Advent mission, but kind of infused with Black culture … and it takes the best of Black culture and fuses it with the best of Catholicism,” he said.

He pointed out that one of the staples of these revivals is that they have “always had an ecumenical flavor.”

After hosting a successful revival earlier in the year, several non-Catholic ministers, who are friends of Ingalls’, asked him when he was planning to host a revival in Mobile. He began to pray about it and met with those who suggested it to see what they could come up with. They suggested hosting it in Africatown seeing as Our Mother of Mercy Parish — located in Africatown — was coming up on its 100th anniversary.

Roughly 500 people of different denominations showed up for the tent revival in Africatown. In line with the theme, the first night’s talks focused on being made whole as an individual, the second night covered being made whole as a community, and the last evening discussed being made whole as the body of Christ.

Ingalls said he believes ecumenical events like this are important for the Church today because they are a response to Jesus’ prayer in John 17.

“I believe because of what Jesus Christ said, it is our disunity as Christians that keeps the world from believing,” Ingalls said. “Our disunity is a condemnation against ourselves. We condemn ourselves and we undercut our efforts to try to spread the Gospel by being a dysfunctional family.”

He added: “Thereʼs a reason why people donʼt take Christians seriously and itʼs because thereʼs 40,000 different flavors of us. Itʼs hard to take that seriously. It’s like, ‘Hey, come be a part of this.’ Theyʼre like, ‘Well, Iʼve already got enough drama and dysfunction and division in my life, why would I want to be part of that?’”

Ingalls said he hopes those who attended the tent revival took with them that “it does not matter your circumstance as an individual or as part of any organization or even the Church, you can be made whole by Jesus Christ.”

“Everyone loves to talk about how divided we are these days and how things are getting worse and people are so isolated and divided and depressed and anxious and we just addressed it and said, ‘Well, weʼre trying to look at all these problems, but thereʼs only one real solution and his name is Jesus Christ.’”

“It does not matter how messy your personal life is, it does not matter how messy your relationship with your family, your friends and your neighbors is … it is not beyond the reach of Jesus Christ,” Ingalls emphasized. “He can make you whole. He can make us whole. And just the fact that nearly 500 people came and sat together under a tent in Africatown itself was a testimony to what God can do.”

The lawsuit, filed on Oct. 5 by Archbishop Mitchell Rozanski and Father Christopher Schroeder of the Archdiocese of St. Louis, claims that Ste. Genevieve County Detention Center’s no-contact policy bars clergy from ministering to detainees while making exceptions to the rule for nonreligious visitors.

The archdiocese said in an Oct. 5 press release and in the filing that it had asked the facility to accommodate clergy seeking to provide sacraments to detainees but that facility officials refused to do so. “That refusal is troubling, given that other individuals—including lawyers and consular officials—are permitted to visit detained individuals under much more permissive circumstances,” the archdiocese said in the release.

Ste. Genevieve Detention Center houses about 150 immigration detainees and has held about 3,000 detainees, including one who died in the facility, since it began contracting with U.S. Immigration and Customs Enforcement (ICE) in mid-2025, according to the filing.

The Department of Homeland Security (DHS), the federal Cabinet department that oversees ICE, rejected the archdiocese’s claims in a statement provided Oct. 6. Federal officials said detainees have access to Catholic sacraments and they disputed claims that jail policies interfere with religious practice.

“These allegations are FALSE. This is a non-contact county jail, not an ICE facility,” the DHS statement said. "DHS ensures detainees are accommodated with religious services, including access to Catholic priests, the Sacrament of the Eucharist, and the Sacrament of Penance as requested.”

Ste. Genevieve Detention Center is listed as an ICE facility on ICEʼs website.

“Let’s be clear: county restrictions on physical contact do not mean religious services are denied. DHS has done its due diligence. The media should do theirs before turning a facility security protocol into another misleading headline,” the DHS statement said.

Archdiocese seeks religious accommodation

The archdiocese’s suit said: “The first and only time any jail official has proposed any accommodation for religious exercise was in response to a reporter,” which culminated in a suggestion from Maj. Jason Schott, who oversees the day-to-day operation of the jail, that clergy deliver Communion to detainees in a plastic bag by prison guards.

“This is no accommodation at all,” the filing states. “Because the celebration of communion is a central piece of the Catholic faith, and because the transubstantiation that occurs in this sacrament involves the real presence of Christ, the Catholic faith imposes strict rules on how communion may be administered. Communion may only be administered by a minister specifically appointed for the purpose.”

A person must be authorized to distribute Communion according to the norms of the diocese and the parish, ordinarily after suitable formation and commissioning by the pastor or bishop. While the Eucharist belongs to the whole Church, its distribution is carried out according to the Churchʼs sacramental and hierarchical order.

The archdiocese said the facility’s “scant defense” for its policies cited concerns for “safety and security risks” and that “priests might smuggle ‘contraband’ to the detainee.’”

“Schott does not explain how the host, which as consecrated is the body of Christ—the very thing priests want to ‘pass to detainees’—could be contraband,” the filing states.

The archdiocese also claimed priests have been barred from accessing the facility during the traditional four-hour window for visitation on Sundays and that “the jail allows clergy to visit only for a 4-hour window on Mondays.”

“The Catholic Church does not seek special treatment,” the archdiocese said in the release. “But only requests the same access as these other groups which, if provided, would allow clergy to offer the Catholic sacraments detainees desperately want.” 

This story was updated at 4:55 p.m. ET on Oct. 6, 2026, to include a response from the Department of Homeland Security.

Students began holding protests in late September, citing frustrations with education quality and a lack of funding and resources at schools. By early October, numerous protests became violent with arsons, lootings, and confrontations with police, leading to millions of dollars in damage and hundreds of injuries. More than 5,000 people have been arrested.

Rougé, who leads the French bishops’ conference’s Council for Catholic Education, told Vatican News that the violence reflects “the distress experienced by this generation of young people” in an Oct. 3 interview published by the Vatican-run news outlet.

“Violence expresses this distress: setting fire to some high schools, even newly built ones, manifests a destructive form of violence that cannot be condoned,” Rougé said, adding that it expresses “an inner violence among some young people who have not found meaning in their lives.”

The bishop said suffering is linked to the crisis of families, the climate crisis, the economic crisis, the social crisis, and the geopolitical crisis, “and so, consciously or unconsciously, these young people are afraid of the future; they do not see how it can also hold opportunities for them.”

Rougé said young people sometimes do not express this distress, which then “manifests itself through violence.” He said young people may not have “acquired sufficient maturity in language and self-expression to be able to express themselves in another way.”

The demonstrations, he said, are still “a call to be even more attentive to our young people, including in Catholic schools,” in which responsible adults can “help restore a sense of calm, creating spaces for listening and discussion, to accompany these young people.”

Rougé said the Church calls for “peace,” for “a different way for young people to express themselves,” and for “listening to these young people.” He said the public education system should prioritize “enabling young people to build a future for themselves and to receive a rich education that will allow them to move forward in life.”

In the interview, the bishop also noted that Pope Leo XIV addressed young people in France, encouraging them to have “the courage to live out responsibly the mission of building peace.”

“The Holy Father called young people to true freedom, the freedom that Christ gives,” Rougé said. “And to these young people, some of whom also come from social environments that have not been given sufficient recognition, he opened up a sense of purpose for their lives — the path of true freedom.”

Father Christophe Danset, the bishops’ conference’s national delegate for youth ministry, told the Italian Catholic news outlet AgenSIR the violence expressed through these protests paints a very different image than the celebratory gatherings that marked the pope’s visit to the country late last month.

“The beauty of that gathering and the violence of this week are two sides of the same reality of French youth: on the one hand, a genuine thirst, and on the other, a human and spiritual crisis,” he said in an Oct. 2 article.

The archdiocese, headed by Cardinal Ángel Sixto Rossi, made the announcement in an Oct. 2 statement. The judicial process was “ordered by the Holy See’s Dicastery for the Doctrine of the Faith and conducted by the Interdiocesan Tribunal of Buenos Aires,” the statement indicated.

According to the biography published by the Vatican Press Office, Seirutti, 70, was ordained a priest for the Archdiocese of Córdoba in 1988 and was appointed auxiliary bishop of Córdoba by Pope Francis in 2015.

According to the Argentine archdiocese, the accusation filed by the two adults “led the Dicastery for the Doctrine of the Faith to order the process that concluded in recent weeks.” The nature of the complaint was not disclosed.

The ruling that concluded the process prohibits Seirutti “from receiving formal appointments or new offices and from administering the sacrament of penance or reconciliation for a period of five years.”

The prelate “retains the faculty to celebrate Mass and administer other sacraments, except for the one stipulated,” the statement adds.

The Archdiocese of Córdoba concluded by offering its support to the affected persons” and renewed its commitment “to continue working so that all the actions of our particular Church are in accord with the Gospel.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.

“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.

Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.

The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.

This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.

In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America.

Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.

“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”

Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.

Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.

Broglio also advised officials on how charity should guide all legal professions.

“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.

Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.

“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.

“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

The Mombasa Archdiocese announced the news on Saturday, Oct. 3, that pilgrims from St. Mathias Mulumba Mikindani Parish had died in a car crash in the small town of Salama, about a six-hour drive from the shrine.

The message from the office of the archbishop read: “We are saddened with lots of grief to announce the untimely passing on of [15] pilgrims from St. Mathias Mulumba, Mikindani, in an accident that occurred at Salama. The pilgrims were on their way to the National Shrine, Subukia, for the National Prayer Day.”

The statement from the office of Archbishop Martin Kivuva Musonde continued: “Let us pray for the repose of their souls as we pray for their families, St. Mathias Mulumba Parish and the Archdiocese as a whole, so that we may find solace and consolation in the Lord.”

In his opening address at the prayer event, the chairman of the Kenya Conference of Catholic Bishops (KCCB), Archbishop Maurice Muhatia Makumba, expressed the closeness of KCCB members with the Mombasa Archdiocese following the tragedy.

Muhatia also clarified that 15 people died, and not 17 as had earlier been reported by the archdiocese.

Welcoming participants to the event, the KCCB chairman said: “We remember in a special way other pilgrims from the Archdiocese of Mombasa who were headed here, but could not arrive due to a road accident. I express personal condolences and the solidarity of the Bishops’ Conference to Archbishop Martin Kivuva and Archbishop Dominic Kimengich for the loss of 15 pilgrims who were headed here.”

Muhatia added: “All of them were from one parish and all of them perished in the accident.”

The bishop of the Kisumu Archdiocese read out the names of the pilgrims who died and prayed for the repose of their souls.

The tragedy has been described as a major blow to the Kenyan archdiocese, which also lost a pilgrim during the 2025 National Prayer Day at the shrine. Marcella Mueni collapsed and died while she was getting ready for Mass. She was among more than 9,000 pilgrims who traveled from Mombasa for the annual spiritual gathering.

The 2026 National Prayer Day is being celebrated under the theme “Blessed Are the Peacemakers.” According to the KCCB, the theme is an invitation to the faithful to embrace their responsibility as agents of peace in their families, communities, and the country.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The theme for this year’s Nov. 13–15 congress is “The Americas and Spain: The Faith That Unites Us — A Round-Trip Journey,” and features a joint statement on the subject titled “Manifesto for Hispanidad.”

The text highlights the institutions that emerged from the Spanish enterprise in the Americas such as municipalities, universities, parishes, and hospitals, which “no international treaty has managed to replicate.”

“None of this is artificial. None of this needs to be invented. It simply needs to be recognized and put at the service of the future,” the manifesto proclaims.

“Isabella the Catholic Monarch did not set a mere promise in motion; she set a civilization in motion,” the manifesto continues. Isabella and her husband, King Ferdinand, were given the title “the Catholic Monarchs” by Pope Alexander VI through the papal bull Si Convenit for their defense of the Catholic faith.

From this transatlantic civilization emerged the Laws of the Indies governing the Spanish territories in the Americas through which Spain imposed limits on itself, along with the humanist thought of Francisco de Vitoria at the University of Salamanca, the cradle of international law and human rights.

This legacy, the manifesto continues, resulted in nonnegotiable principles such as “the dignity of the human person; the Greco-Latin heritage that gave us reason and the rule of law; the Christian tradition that shaped our concept of community; respect for the law as a limit on power; civil liberties as a condition for a decent life; and a legal framework capable of protecting property, contracts, and enterprise as engines of prosperity.”

More than 500 years after its inception, this civilization comprises a community of 600 million people who share a common language and presents “a demographic outlook that no other Western project can match.”

Furthermore, the manifesto notes that “Hispanidad is not limited to the political sphere or relations between governments and nations” but rather “demands a profound and, if necessary, radical change of attitude to defend, expand, and develop it” as well as a “cultural and moral dimension worthy of its history.”

Ultimately, the organizers of the Nov. 13–15 congress, the Catholic Association of Propagandists (whose stated goal is to propagate or spread the Catholic faith), hold that “reclaiming Hispanidad does not mean looking to the past: It is acting with the confidence of those who start from a position of strength.” For this reason, it urges people to “stop treating as a minor legacy what is, in reality, our greatest competitive and moral advantage in the world to come.”

“Isabella the Catholic Monarch founded it. Vitoria conceived it. The Laws of the Indies codified it. Five hundred years of shared institutions have sustained it. It falls to us, quite simply, to live up to what we have inherited and to make it grow. Together, we are stronger. That is the starting point and also the conclusion,” the manifesto declares.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The de Nicola Center said it would present the award to Mother Superior Marie Edward, OP, during a special Mass and dinner at the university on April 24, 2027. This year’s is the 16th annual award the center has presented.

Founded in 1900 by Mother Mary Alphonsa — born Rose Hawthorne, the daughter of famed novelist Nathaniel Hawthorne — the congregation is headquartered in Hawthorne, New York. The sisters there are devoted to caring for impoverished men and women dying from cancer.

Notre Dame President Father Robert Dowd, CSC, said in a press release that the sisters in their work “radiate the very mercy of God.”

“Since their founding, they have proclaimed the Gospel of Life through direct service to God’s beloved poor, fulfilling Christʼs command to comfort the sick and give shelter to the homeless,” Dowd said.

The sisters’ ministry, he said, “highlights the inherent, God-given dignity of every human person, regardless of worldly success or social status.”

Jennifer Newsome Martin, director of the ethics center at the school, likewise described the sisters as “a shining example of Christian charity in action.”

The Evangelium Vitae Medal is presented annually on Respect Life Sunday. It is named after St. John Paul II’s famed 1995 encyclical that testifies in part to the inherent dignity of human life and the need to care for and protect the most vulnerable.

Mother Mary Alphonsa died in 1926 and is buried at Rosary Hill Home at the congregation’s headquarters. She was declared venerable by Pope Francis in 2024.

Ethiopiaʼs East Bale region is in the Oromia region of the country and encompasses the eastern areas of Bale Mountains National Park.

According to a report on Sept. 29 by Agenzia Fides, the Villaregia Missionary Community has been visiting communities in East Bale where they have been raising awareness about femFRICA/ETHIOPIA, including the issues of female genital mutilation and early marriage.

Teresa Zullo, a missionary from the Community of Villaregia who has been in Ethiopia for seven years, following an invitation from Father Angelo Antolini, prefect of the Apostolic Prefecture of Robe, said that missionary work is not permanent. She said it is about taking the Gospel and pastoral services to places in most need.

“There are moments when mission asks us to stay, to put down roots, and build relationships, and there are others when it asks us to set out again and cross new horizons. The time has come for us to begin again,” Zullo said.

“We moved to Ghinnir, in the heart of East Bale. This decision was born from a journey of discernment and from the years of experience we gained in a territory that we have gradually come to know more closely.”

The missionary described the relocation as a new stage in the journey, saying they are “leaving what is familiar, entering a new reality and learning how to be present where there is not yet a Catholic community,” especially in Muslim-dominant areas where they are seeking to offer “a presence of relationship, listening, service, and fraternity.”

The missionaries establishing a new presence in Ghinnir hope their decision will enable them to extend some of their services to remote areas of East Bale, especially those near the Somali Region in Ethiopia.

“The move is therefore not simply a change of place. It is a new step: a new reality to discover, new people to meet, and new roads to travel. A home to inhabit, but a tent in our hearts: ready to stay, to meet others, and, when the time comes, to set out again,” Zullo said.

The move follows seven years of missionary service in Robe and Goba parishes, where the community has been involved in pastoral activities and gradually developed relationships with local communities.

“We began taking our first steps in this challenging context. The slow process of learning the language, our encounters with people, and the time spent traveling allowed us, little by little, to begin our pastoral activities and to become part of this new reality,” Zullo said.

The missionary said the community’s experience in other parts of Ethiopia has inspired them to move to East Bale, where many have fled due to extreme drought, and that this has encouraged them to support vulnerable communities there.

“Three years ago, a prolonged period of drought forced many people to leave the East Bale region and head towards Robe in search of opportunities. As we passed near the bus station in Robe, we noticed their presence. We approached them, asked some questions, and discovered that they came from East Bale. We thus found ourselves facing a vast territory that was almost completely neglected by the Church’s missionary activity. For us, this became an insistent call to our identity as missionaries ‘ad gentes,’” she said.

Zullo said the community sees its small numerical presence as an opportunity to build closer relationships with local people and spread the Gospel effectively.

“Being numerically insignificant can represent a great opportunity for the Gospel, a precious opportunity to draw close to others, not to frighten them, to recognize the positive forces within the local community and to build networks with them,” she said.

“Mobility, therefore, is not merely a practical matter; it is part of the way we understand mission. A Church that moves, a Church that goes out, a Church that draws near. This choice concerns not only our fraternity but is part of the journey of the Apostolic Prefecture of Robe, which is called to grow and continually broaden the scope of its evangelizing mission,” Zullo added.

Regarding the missionaries settling in Ghinnir, Zullo expressed hope that despite the challenges they are going to face, their focus will remain on their main agenda, which is to spread the Gospel and support the local communities in the region.

“We left Robe just a few days ago, and now here we are in Ghinnir, without knowing what awaits us. We would like to set out again with a home to live in, but with a tent in our hearts, ready to stay, to meet others, and, when the time comes, to set out again,” Zullo said.

The Villaregia Missionary Community is a Catholic community made up of consecrated men and women, clergy, married couples, and single people of different nationalities, united by the same spirituality and the same mission: to be a community for the “ad gentes” “to the nations” mission.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”

McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube.

“I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”

While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said.

“Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added.

It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.

McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically.

Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed.

He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said.

The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.”

He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.

Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.”

He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background.

But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said.

Speaking to EWTN News, he also urged potential converts and reverts: “Pray!”

“I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.”

“I’m going to ask God to make himself known to everyone who reads this article!” he added.

Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.”

Tylka said Sheen understood the Gospel deserves to be proclaimed with excellence.

“The Sheen awards recognize men and women carrying that missionary spirit into our own time through film and television, digital media, writing, preaching, music, evangelization, and the missionary spirit,” he said.

Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.

Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network.

Sheen “pioneered the use of media to evangelize, and he passed on the torch to others,” Tylka said. “Mother Angelica carried the torch forward, pioneering broadcasting television through what is now a global network.”

EWTN Studios President Peter Gagnon accepted the award on her behalf.

“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech.

Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”

He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”

A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”

“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”

Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”

EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”

In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.”

“It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.”

“She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.

Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”

Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”

Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.

The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.

Watch EWTN’s livestream of the red carpet at the Sheen Awards here.

This story was updated at 8:15 p.m. ET Oct. 4, 2026, to include comments by Bishop Louis Tylka.

The victims were identified as Maysaa Khader Ibrahim Abu Dawoud and Mary Hafez Michel al-Najjar. They had been living in an apartment in the Institutions area of western Gaza City.

The Israeli military did not immediately comment on the strike.

In a statement to ACI MENA, the Arabic-language sister service of EWTN News, George Anton, the director of operations for the Latin Patriarchate in Gaza, said the two women had stayed at Holy Family Catholic Church throughout the war before recently moving into a rented apartment in an effort to resume a more stable life after months of displacement and sheltering at the church.

Anton said the apartment was struck early on Oct. 3, killing both women. He said their deaths had “left deep sorrow among Christian families in the Gaza Strip.”

In a statement of mourning issued by the Latin Patriarchate of Jerusalem, Cardinal Pierbattista Pizzaballa expressed his “profound sorrow and grief” over the deaths of the two women in the strike on Gaza City.

Pizzaballa in the statement offered his condolences to their families and to Gaza’s Christian community, praying that God would grant their loved ones consolation and strength during the painful time.

Holy Family Catholic Parish and the Greek Orthodox Church of St. Porphyrius in Gaza also mourned the two women and offered condolences to the Abu Dawoud, Ayyad, and al-Najjar families.

Anton pointed to figures recently cited by Pizzaballa showing a sharp decline in Gaza’s Christian population since the outbreak of the war, as members of the community have either died or left the Gaza Strip.

In September, Pizzaballa said the number of Christians remaining in Gaza — Catholics and Orthodox combined — had fallen to 541, down from 1,017 before the war.

Churches in Gaza have sheltered hundreds of displaced people during the conflict, Anton said, including people who lost their homes or were forced to flee them.

Holy Family Catholic Church and St. Porphyrius Greek Orthodox Church have provided shelter to Christian and non-Christian families, while some families later moved into alternative housing as the war and widespread destruction continued.

The deaths of the two women underscore the precarious situation facing Christians who have remained in the Gaza Strip. Like other Palestinians in Gaza, they continue to endure displacement, the loss of relatives and homes, and deteriorating humanitarian conditions while seeking to preserve their Christian presence and religious life under extremely difficult circumstances.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Christopher Graney, an adjunct scholar at the Vatican Observatory, told “EWTN News Nightly” anchor Veronica Dudo on Oct. 2: “From a modern astronomy perspective, Earth is not an ordinary place. Doesn’t mean that there’s no other planets like Earth elsewhere in the universe, but the universe is certainly not full of worlds like Earth.”

Graney asks readers to look at Earth in the context of the vast universe in his new book “A Universe of Earths: Our Planet and Other Worlds, Copernicus to NASA” (Oxford University Press, 2026).

For much of modern history, astronomers believed Earth was unremarkable and that many Earth-like worlds populated the universe, Graney said. However, Graney debunks this theory and argues for a more realistic approach to our solar system.

“Not long ago, at least in terms of Church history, astronomers thought Earth was very ordinary,” he said. “They thought that there were lots of places like Earth. You will find this in historical writings from the 19th century especially.”

For example, Jesuit Father Angelo Secchi, a pioneering Italian astronomer in the 19th century considered one of the founders of astrophysics, favored the idea that the universe contained many inhabited worlds. He wrote that stars were suns distributing “life and goodness” to “innumerable beings blessed by the hand of the Omnipotent,” reflecting a common 19th-century belief that life existed throughout the cosmos.

In modern astronomy, “we know that Mars is completely lifeless, or at least there’s so little life on there if it has any that we haven’t found it yet … we’ve observed planets orbiting other stars. The universe is so diverse. Those star systems, those planets seem very different from Earth,” he said.

At the Vatican Observatory, Graney focuses his research on the history of science by studying asteroids, galaxies, and cosmology.

When asked whether the Vatican was aware of any extraterrestrial sightings or signs elsewhere in the solar system, Graney dismissed theories that the Vatican is concealing evidence of alien life, saying such stories are “a lot more dull” in reality and that any life elsewhere in the universe is likely too far away to have reached Earth.

“It’s more boring, I guess, than the Vatican hiding space aliens. But that’s the way it is,” Graney said.

The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.

The film will be in theaters across the United States Oct. 4–8.

The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.

“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”

He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”

Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.”

“We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”

For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”

Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”

“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.

With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”

“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”

In his homily during Mass at Our Lady of the Conception Cathedral of Mbanza Congo Diocese on Sept. 27, Kiaziku reflected on the vulnerability of children living in situations of abandonment and called on families, authorities, and society to take greater responsibility for their protection.

“The abduction of children to be taken to the neighboring Democratic Republic of the Congo [DRC] is a horrible thing,” the bishop said.

He warned that children who are abducted could become victims of “organ trafficking, modern slavery, and prostitution.”

The bishop described such forms of exploitation as a serious threat to the dignity and safety of minors and urged the local community to remain vigilant.

“Children who are taken away do not go to paradise — no, they go to hell. We must do everything to ensure that this does not happen among us,” he added, calling on “families, authorities, and society as a whole” to remain attentive and vigilant.”

Kiaziku said the protection of children should not be left solely to individual families or government institutions but should be regarded as a responsibility shared by the entire community.

“Preventing child abduction and trafficking must be assumed as a collective responsibility, especially in a region bordering the DRC,” he said.

Movement of people has been reported between Angola and the DRC Zaire province, where the Diocese of Mbanza Kongo is located, and has important crossing points such as Luvo.

Angola and the DRC share a land border of approximately 2,511 kilometers (about 1,560 miles), including about 225 kilometers (approximately 140 miles) in Cabinda province. The remainder is in mainland Angola, including Zaire province.

Kiaziku also drew attention to children who have been abandoned in the province, saying that some of them are particularly vulnerable to exploitation. He appealed for solidarity with children living without adequate family protection, making a particular appeal to families who have the means to welcome children into their homes.

“How good it would be, for example, if families who can do so adopted one of those children,” Kiaziku said.

The bishop said such solidarity could help protect children from situations of abandonment and reduce their exposure to exploitation and other dangers.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

In response, the Diocese of San Jose, California, led by Bishop Oscar Cantú, has launched a landmark convalidation initiative under the California bishops’ “Radiate Love” campaign, witnessing dozens of couples enter into the sacrament of matrimony over the past few months.

Originally planned as a small pilot program, the initiative received a massive swell in interest from local families seeking to place Christ at the center of their marriages. Because of the high volume of registrants, celebrations took place across multiple communal Masses presided over by diocesan bishops on July 25, Aug. 1, and Sept. 26, alongside separate private ceremonies for couples who requested them.

The initiative began after the director for Adult Spirituality and Family Life for the Diocese of San Jose, Jose Soto, noticed how many couples attending weekly Mass with their children refrained from Communion due to their marital status.

“We adapted the title ‘Radiate Love’ because it was used by the California bishops as a way to promote marriage and family in 2024-2025,” Soto said. “So, as that initiative was drawing to a close, I created a Radiate Love task force, which was about four or five marriages that I put out an invitation to, and they were passionate about marriage and family, and they helped me put on events throughout the year. One of them said, ‘Jose, my heart breaks when I see couples ... come to church, they bring their kids to Mass on Sunday, and they donʼt take Communion, and I wonder if thereʼs anything we can do to help those couples.’ And that’s how it started.”

While organizers initially planned for a small cohort of 12 to 15 couples to establish a framework, news of the program spread through parishes. After the time to sign up was over, there were a total of 102 couples ready to begin.

“We were just so excited and overwhelmed at the same time, but it was so joyful,” Soto said. “It just said to me that there’s a need out there, and that couples are willing to come forward when they are welcomed, and when they are, when they see that thereʼs an initiative from the Church to walk with them, to journey with them.”

Volunteer mentors Veronica and Richard Wildanger, who had their own civil marriage convalidated 22 years ago, joined the task force after being approached by Soto to support the “wonderfully successful” surge of applicants.

To ensure couples received thorough pastoral care, the diocese implemented the Witness to Love program for marriage preparation by pairing up civilly married couples with experienced mentor couples to walk them through the process. The Wildangers believed this was the next step in turning their marriage toward God.

“And the fact that the diocese offered it up, all of a sudden it was like someone stretching a hand out and saying, here, just hold my hand and we’ll guide you through every step,” Veronica said.

For candidates like Mireya Aristizábal and Juan David Díaz, who were married civilly three years after moving from Colombia, the program provided both spiritual clarity and personal connection as a couple.

“But in my heart, there was always that little itch,” Aristizábal said in Spanish. “Because I said, ‘Well, I want to be with my partner, but I want to be with him before God.’ That is, the sacrament of matrimony. It’s that, the desire to have and to live the sacrament to its fullest.”

Her husband saw the decision as a way to support his wife’s spiritual life while growing in his own faith.

“She was invited to the party, but they weren’t giving her dinner,” he said in Spanish. “So it’s very difficult … to block her from her beliefs. I said, ‘No, I also believe in God, I like the Catholic Church, so let’s go.’”

According to Aristizábal, the preparation process helped ground their relationship in shared spiritual formation, finding their community in their new home to join them for the celebration on Sept. 26.

“The impact has been drawing us closer to God, knowing that we are seeking him, and that we want to put him in first place in our lives,” Aristizábal said in Spanish.

Throughout the program, organizers and mentors emphasized the theology of sacramental marriage as an unbreakable covenant rather than a mere social agreement, Soto explained.

“When you bring God into it, this is now a covenantal marriage, not sort of a contractual marriage, but a sacramental marriage,” Wildanger told EWTN News. “Our Lord is now present, and you owe a responsibility to God to really try to help your spouse get to heaven. Itʼs not solely at this level; itʼs more of an also at this level. And God is now watching and present in you and can bring graces from that.”

Soto noted that elevating civil unions into sacramental covenants provides families with a deeper sense of purpose, stating that couples can “mirror that when they give themselves to each other in holy matrimony.”

For many couples, receiving the Eucharist after years of abstaining was an emotional milestone. Some even had exceeded 30 years of only civil marriage, causing many tears of joy, according to Veronica Wildanger.

Rather than detracting from the intimacy of the sacrament, participating in a group ceremony highlighted the universal nature of the Church.

“That makes me see that the Church is unity, and that sharing this sacrament with other people demonstrates that the Church is still very much alive, that it believes in marriage, and that it wants to keep fighting for it,” Aristizábal said.

For couples who did not reach the program in time, or were limited due to missing documentation, time constraints, or anxieties — all of which Soto claimed were obstacles experienced by couples during the last year, the message of encouragement is clear: Do not be afraid.

“I would just say that the Church welcomes you, and the Church is here with open arms, and that whenever you are ready, we are here to walk with you every step of the way,” Soto said. “So my advice would just be to, if you have it in your heart, if thereʼs been a tug in your heart that says, maybe I should get married in the Church, to listen to it, to respond to it.”

“The Work of God was not imagined by a man,” he would later say. “For many years, the Lord had been inspiring it in an inept and deaf instrument, who saw it for the first time on the Feast of the Guardian Angels.”

It was, the saint understood, the answer to the prayers he repeatedly addressed to God: “Domine, ut videam!” and “Domine, ut sit!” (“Lord, that I may see!” and “Lord, that it may come to be!”)

On that October day, the founder of Opus Dei was making a spiritual retreat at the Central House of the Vincentian missionaries in Madrid. “I received enlightenment regarding the whole Work ... Deeply moved, I knelt down, I was alone in my room in the interval between talks, and thanked the Lord; I recall with emotion the ringing of the bells of the parish church of Our Lady of the Angels.”

On that occasion, Vázquez de Prada notes, St. Josemaría’s mind “was illuminated with a clear, general idea of ​​his mission.”

“The scattered notes the retreatant had brought with him to meditate upon during the retreat consisted of ideas that were, it seems, unsystematized. In the days that followed, he compiled them in an orderly fashion, in accordance with the general enlightenment he had just received regarding the whole work,” the author explains.

Building on that foundation, over the years St. Josemaría “drafted documents that he would later hand to his children in Opus Dei,” Vázquez de Prada continues.

In 1930, he wrote in a letter: “We have come to say with the humility of one who knows himself to be a sinner and of little account (“homo peccator sum” — I am a sinful man [Luke 5:8], we say with Peter), yet with the faith of one who allows himself to be guided by the hand of God, that holiness is not reserved for a privileged few: that the Lord calls all of us, that he expects love from everyone, from everyone, wherever they may be; from everyone, whatever their state in life, their profession, or their trade.”

“For that ordinary, everyday life without pretense can be a means of holiness; there is no need to abandon one’s state in life to seek God — if the Lord has not given a soul a religious vocation — since every way of life on this earth can be an occasion for an encounter with Christ,” the founder of Opus Dei said.

What is Opus Dei?

Its official Spanish-language website defines Opus Dei as “a hierarchical institution of the Catholic Church, a personal prelature, whose purpose is to contribute to the Church’s evangelizing mission.”

“Specifically, the aim is to spread a deep awareness of the universal call to holiness and the sanctifying value of ordinary work,” the website adds.

Among the faithful who discover a “vocation to Opus Dei” and request to join, a distinction is made between numeraries, who live apostolic celibacy and are fully available for the work of the prelature; associates, who also live apostolic celibacy but whose personal, family, or professional circumstances limit that availability; and supernumeraries, whether married or single, who do not commit to celibacy. Priests incardinated in the prelature are drawn from the ranks of numeraries or associates.

According to the most recent data released by Opus Dei, around 94,450 people are part of the institution, which is present in 68 countries across five continents.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Under the decision reached in the virtual plenary session, content clearly linking Bolsonaro to the initiative must be removed. However, posts where there is reasonable doubt regarding the link to the candidate are to be preserved. This applies to a post by comedian Antonio Tabet, which was permitted to remain online by the reporting justice, André Mendonça.

The case began on Sept. 24 when Tabet posted an image of the dark-skinned Our Lady of Aparecida on X with the caption: “The militia family hates black women so much that they decided to attack Our Lady of Aparecida.” The post did not mention Bolsonaro by name. The senator is the son of Jair Bolsonaro, who was president of Brazil from 2019-2023.

The following day, Mendonça, the vice president of the Superior Electoral Court and the rapporteur for the case, ordered the removal of content that claimed Bolsonaro or his family intended to strip Our Lady of Aparecida of her title as the patroness of Brazil.

Upon reconsidering his vote, the judge concluded there was doubt regarding the link between Tabet’s post and Bolsonaro and decided to allow the post to stay online.

“As it is reasonable to take the content to be ambiguous, I believe the solution most consistent with the criteria of minimal intervention [by the courts] and heightened protection of freedom of expression is to keep the post online,” Mendonça said.

According to the judge, the decisions ordering the removal of the content specifically naming Flávio Bolsonaro “do not amount to prior restraint” nor did they violate religious freedom.

“Confusing a ‘fake news’ report with a restriction on faith represents a distortion of the decision’s actual substance. Faith was not on trial,” Mendonça said. He further noted that “the insinuation that the decisions issued in these proceedings sought to prevent Catholics from expressing support for or devotion to Our Lady of Aparecida is particularly baffling” and emphasized: “Nothing, absolutely nothing, in the decisions warrants such a conclusion.”

He also stated that this change does not alter the other points of his decision and emphasized that he considers “objectively false” the claims that Bolsonaro “had authored, presented, proposed, supported, or concretely orchestrated an initiative aimed at removing Our Lady of Aparecida from her status as the patroness of Brazil.”

The president of the Supreme Electoral Court, Justice Nunes Marques, concurred with Mendonça and stated that the decision “protects religious freedom in its collective and democratic dimension.”

“In my view, the relief granted protects religious freedom in its collective and democratic dimension, as it prevents the faith of millions of Brazilians from being instrumentalized within days of the election [Oct. 4] through a claim without a factual basis designed to artificially stir up emotional reactions among the electorate,” Marques said.

He also highlighted that “the contested post did not need to name the candidate to attribute the claim to him; because it was disseminated at the height of the false narrativeʼs circulation — accompanied by the image of the patroness. Its message was only fully realized and achieved its intended effect due to the context of current news stories in which it was embedded.” Nevertheless, Marques’ difference of opinion regarding Tabet does not alter the effect of the ruling.

This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“The priority is the victim, not institutional reputation. To achieve this, it is necessary to establish how many such crimes have occurred in the past, since 11 March 1990,” the bishops said in a statement, according to a Sept. 28 Delfi report.

The investigation follows a case involving Father Tadas Švedavičius, a Catholic priest in the Archdiocese of Vilnius who was charged in connection with 34 criminal counts of child sexual abuse, possession of child pornography, and distributing alcohol to minors over the course of 20 years, the report said. The conference will consult the Holy See and Lithuanian law enforcement during the investigation.

Filipino bishops back calls to ban political dynasties

Catholic bishops in the Philippines have voiced their support for a nationwide signature campaign calling for the end of political dynasties in the country.

“Public office must never become a family inheritance. It is a public trust entrusted to the people,” Bishop Elias Ayuban Jr. of Cubao said at a launch event for the anti-dynasty initiative known as “Dapat Isa Lang” at the Obispado de Cubao in Quezon City, according to a Sept. 30 press release from the Catholic Bishops’ Conference of the Philippines (CBCP).

The conference at large backed the initiative in a pastoral statement on Sept. 25, declaring: “As pastors of God’s people, we cannot remain indifferent to matters that touch the moral foundations of our society, the dignity of our people, justice, equality, and the common good. For these reasons, we support the call to enact a genuine, meaningful, and effective Anti-Political Dynasty Law that will faithfully give effect to the mandate of our Constitution.”

2 synod calls expose tensions in Syriac Catholic Church

A dispute over two proposed meetings of Syriac Catholic bishops has brought internal tensions in the Church into public view. Patriarch Ignatius Joseph III Younan called a synod for Nov. 17–20, while another invitation called bishops to meet Sept. 29–30.

The patriarchate said Church law gives Younan the first right to convene the synod and considers the separate September invitation unlawful. It has also rejected claims that the patriarch failed to call a synod in recent years, ACI MENA, the Arabic-language sister service of EWTN News, reported Sept. 30.

An unnamed source cited by ACI MENA disputed that account and questioned the timing of Younanʼs invitation. The disagreement comes amid wider tensions involving the patriarch and Cardinal Claudio Gugerotti, prefect of the Vaticanʼs Dicastery for the Eastern Churches. Younan has publicly accused the cardinal of encouraging bishops to seek his removal, placing the synod dispute within a broader debate over leadership and authority in the Syriac Catholic Church.

Angolan bishop: Religious zeal must not come at expense of family responsibilities

Bishop Maurício Agostinho Camuto of Angola’s Diocese of Caxito has cautioned Catholics against religious practices that could lead them to neglect their family responsibilities.

“Jesus does not ask for spending more time in the Church than caring for the family,” Camuto said in his homily during Mass at St. Anne’s Cathedral on Sept. 27, ACI Africa, the sister service of EWTN News in Africa, reported. “Religious involvement should not result in the abandonment of family responsibilities,” he said, citing situations in which “there are even wives whose husbands almost want to separate from them because they spend more time in the Church than at home, taking care of the family, taking care of the husband.”

The bishop further called for stronger formation and accompaniment of members of apostolic groups and movements, particularly through catechesis and participation in the sacramental life of the Church.

Japanese cardinal calls faithful to act on behalf of migrants and refugees

Cardinal Tarcisio Isao Kikuchi of Tokyo is encouraging Catholics to go beyond words and take action on behalf of migrants and refugees.

Kikuchi echoed calls from Pope Leo XIV to move from “merely managing migration” to “full and immediate protection of human rights” in a Sept. 27 reflection, according to UCA News.

The reflection came on World Day of Refugees, Migrants, and Displaced Persons on Sept. 27. Kikuchi further urged Catholics to reflect especially on the pope’s appeal for children and to ask themselves, “What can we ourselves do for ‘these little ones’?”

Protestant march in Catholic Northern Ireland town permitted; archbishops respond

The Northern Ireland Parades Commission has reversed a ruling previously prohibiting the Protestant Orange Order from marching through the Catholic majority town of Portadown for the first time in nearly three decades, according to a Sept. 30 America Magazine report.

The Sept. 27 march resulted in a clash between Protestant members of the Orange Order and protesters blocking their path from Drumcree Church, according to the report.

Addressing the tension, Archbishop Eamon Martin of the Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland in Armagh issued a joint statement following the Sept. 27 march.

“As our community faces the crisis in Drumcree today, in which so many sincere views, painful histories and important issues are at stake, we cannot think of any time in the last 30 years when this simple message needs to be more urgently heard. How can we be good neighbors to each other?” the archbishops said. “We call for the urgent creation of a constructive, inclusive and reconciling initiative to patiently find a way through this current crisis. Too much is at stake.”

Christian parliamentarian raises security concerns as coalition mission ends in Iraq

The end of the international coalitionʼs mission in Iraq and the Kurdistan Region has renewed security concerns among Christians, according to Ramy Noori Syawish, an elected Christian member of the Kurdistan Regional Parliament.

Syawish told ACI MENA Sept. 30 that the continuing threat from ISIS, armed groups outside state control, and uncontrolled weapons raises questions about the ability of Iraqi and Kurdish forces to respond to another major security crisis. He said smaller communities could be particularly vulnerable because of their declining numbers and dependence on the state for protection. He also pointed to economic hardship and irregular public-sector salaries as factors driving emigration. Syawish said the next Kurdistan Regional Government should prioritize services in Christian areas and address long-running disputes over land and property.

Religion in public life sparks debate over Syriaʼs direction

A series of incidents during the summer has fueled debate over the growing presence of religion in Syriaʼs public life.

The controversies have touched womenʼs dress, education, employment, entertainment, and the way public institutions are being run, according to a Sept. 29 report from ACI MENA. Other disputes followed a dress code directive for female government employees, the separation of male and female students at a Damascus school, and religious questions reportedly included on an employment form.

The debate has also reached the arts, while questions over some public appointments have raised concerns about whether professional qualifications or other considerations are shaping hiring decisions. Some allegations surrounding these cases remain disputed or unverified.

The estate of a child killed in utero during the third trimester collected $200,000 under New Mexico’s wrongful death law.

The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.

The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway.

The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.

Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.

3 states file lawsuit against telehealth abortion

Louisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.

The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”

“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.

The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.

A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.

Poland opens first abortion pill delivery locker

Activist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.

Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.

The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.

Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.

Respect Life Month prioritizes abortion pill

As Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.

Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.”

“Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”

Thomas urged the faithful to pray and take action against abortion.

“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”

“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.

Bishop Burbidge calls for weekly fasting, rosary against abortion amendment

As Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.

The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.

Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.

“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.”

“On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.

“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

In an interview in the October issue of Herder Korrespondenz, Bishop Johan Bonny of Antwerp said he traveled to Rome in June to present the matter to the Dicastery for the Clergy and the General Secretariat of the Synod.

Bonny linked a possible arrangement to the Synod on Synodality’s implementation phase. “I trust that an appropriate arrangement can be found by the end of the synodal process in the fall of 2028,” Bonny said according to CNA Deutsch, the German-language sister service of EWTN News. “It would be a fatal blow to the credibility and implementation of the entire synodal process if no arrangement were reached by then.”

Bonny first outlined his plans in March. He also participated in the German Synodal Way as an observer.

At the German bishops’ plenary assembly in 2022, Bonny said that “Rome must learn to live with a healthy dose of Germanic culture.” He referred to an open style of consultation and discussion, not the ordination of married men; the address was also released as a podcast.

Confidence in Pope Leo

The Vatican has not publicly commented on Bonny’s most recent remarks or announced any decision concerning his proposal.

Bonny told the German magazine he was continuing discussions within the Belgian bishops’ conference and holding conversations with potential candidates about further formation.

He said the Flemish dioceses faced a serious shortage of priests and that any step toward ordaining married men would need the agreement of both the Belgian bishops’ conference and the Vatican.

“How this step could take place with the agreement of the bishops’ conference and the Vatican is a question for the coming months,” Bonny said.

Bonny said canonists had told him canon law offered various lawful ways to address the question, but he did not identify a specific canonical mechanism or say Vatican officials had endorsed one.

He also said his confidence rested partly on Pope Leo XIV’s exercise of his office as a bridge-builder and on conversations with bishops in several countries and continents whom he said faced similar circumstances.

Under Canon 1042 of the Code of Canon Law, a man who has a wife is impeded from receiving sacred orders except when he is legitimately destined for the permanent diaconate. A diocesan bishop cannot unilaterally set aside that impediment or introduce a different priestly-ordination discipline in his diocese.

David Long, director of the Institute for Policy Research and Catholic Studies at The Catholic University of America and a canonist, told EWTN News in March that the question of ordaining married men “does not lie within the authority of a diocesan bishop acting on his own.”

“Any current change in practice in a Latin diocese would require action by the Holy See and could not be accomplished by a unilateral decision by a diocesan bishop, no matter how pastorally urgent the circumstances may be,” he said.

Adam Blai, a lay adviser in the Pittsburgh Diocese on cases involving alleged demonic activity, told “EWTN News Nightly” on Oct. 1 that the number of cases there has risen sharply in the past five years. He said he and his team pray with people weekly and that exorcists he works with nationwide report being extremely busy.

“For some reason, there’s an increase,” said Blai, who also teaches priests how to perform exorcisms at the Pope Leo XIII Institute at Mundelein Seminary in Illinois. “But the more important, beautiful part is the Holy Spirit is raising up this ministry.”

Blai said warding off attack from demonic spirits starts with avoiding occult or other practices that invite in the spirits. “They need permission,” he said. “The evil spirits need permission from God to do what they do.”

“When we play with the occult, with divination, with ghost hunting, with Ouija boards, we are reaching out to random spirits and saying, ‘I want my comfort or my information from you right now on my terms, Iʼm not going to wait on God, Iʼm not going to trust God, Iʼm not going to trust his providence or his grace, I’m going to seek out other spirits,’” Blai continued. “And when we do that, we form a relationship with them. And thatʼs the root of these extraordinary demonic problems.”

Blai said the Church has learned to “carefully discern” whether something is a spiritual problem, medical problem, misunderstanding, or even a false claim of possession.

“If we start saying these dramatic prayers over a person with mental illness that has delusional ideas, we could encourage those ideas,” he said.

Ultimately, Blai noted that the bishop has sole authority to determine which priests may say exorcism prayers. “Every priest has the power to do exorcisms in their ordination. What they donʼt have is permission to pick up the exorcism rite and pray it over somebody until the bishop gives that to them,” he said.

“Now, all that being said, is it wise to have a priest who is pious, has a good, solid spiritual life, is well known to the bishop? Absolutely. And do some priests have gifts of discernment that may help them in the ministry? Yes, but itʼs not required,” he concluded. “Jesus tends to provide the other people and gifts and support around the ministry that that exorcist needs.”

In the book, he presents the apostolate founded by St. Josemaría Escrivá de Balaguer in 1928 through the experiences and testimonies of some 20 members. “Opus Dei” in Latin means the “Work of God,” commonly referred to by members of the apostolate as “the Work.”

Valero has spent many years answering questions about this institution, which has nearly 100,000 members across almost 70 countries worldwide.

Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, he noted that “sometimes, answering the way I used to — ‘from the top down’ —  makes it harder to explain” what it actually means to belong to the Catholic Churchʼs only personal prelature.

Thus, when he was offered the chance to write the book in late 2025, he decided to tackle the challenge “from the bottom up.”

“It is the people themselves who speak about their lives. Having done it that way, I think it is far more effective, because it’s more real. Or rather, it doesn’t explain everything to you, but what it does explain, it explains very well.”

The book’s pages feature a range of members: supernumeraries (men and women with a vocation to marriage); numeraries like Valero and associates (both groups being celibate for apostolic reasons); and assistant numeraries.

The role played by this latter category of members has recently been the subject of controversy due to allegations made by 43 assistant numeraries in Argentina who claimed to have been “victims of trafficking.” Valero said his approach to this specific vocation within Opus Dei “has been a major learning experience.”

“I realized it’s not up to me to explain what that vocation is, but rather for them to explain it, and they do so very well. I was deeply impressed,” explained the spokesman, who has included the testimonies of two assistant numeraries in his book. “One at the beginning and one at the end. To make it clear that this is very important within the Work,” he indicated.

‘It’s a privilege to speak about the things I love’

Throughout his work in communications for Opus Dei as an institution, Valero has navigated periods of intense media activity, such as during Pope Benedict XVI’s visit to the United Kingdom or the release of books like “The Da Vinci Code.”

In the first chapter of the book, where he recounts his own vocation, he notes that Opus Dei “doesn’t promote a political program or a structured project to transform society.” During the conversation with ACI Prensa, he added that the Work “has no program to improve the world, but rather to improve people.”

He further noted: “We have many formation programs to help people become like Jesus Christ — to be in the world, respond to God, sanctify everyday realities, etc., and to encourage and inspire them so that they change the world.”

Thus, Valero argued, trusting in the use of freedom, they can work together on their initiatives to change the world. “It’s an idea we need to develop further because, obviously, we haven’t communicated it entirely well, as many people don’t understand it. We need to communicate better about that.”

Reforming the statutes: ‘The Work changes with the Church’

With the centennial of the founding of Opus Dei approaching in two years, the prelature is undertaking the process of modifying its statutes, as directed by Pope Francis in the 2022 motu proprio Ad Charisma Tuendum.

In June 2025, Opus Dei submitted a proposal for modification and is awaiting the decision of Pope Leo XIV.

“They say the Church is ‘semper reformanda’ [‘always reforming’]. The world changes, the Church changes, and the Work changes along with the Church, because the Work is part of the Church,” Valero explained.

He acknowledged that within the institution, “the way directors govern today is very different from how things were done 40 years ago.”

“Governance in the Work is about accompanying and supporting people. It’s not about giving them orders. I haven’t given any order nor received any order,” he emphasized.

Regarding the statutory reform, the spokesman stated that “we are seeking to refine the legal framework” with the same spirit that guided its founder in the beginning: “Everything that comes from God through the Holy See, we accept with great love. We see that it’s something that God wants and that gives us great peace.”

“We want to imitate Christ and sanctify the world and bring Godʼs love to people. That’s what we are doing now. If the legal framework needs to be changed in some way, well, thatʼs what needs to be done, and thereʼs no problem with that,” he added.

Reality versus myths

Finally, Valero expressed his hope that the book would be read by Opus Dei members “to appreciate the variety of ways this vocation is lived out” and also by others “so that they might see, instead of the abstract myths they have heard about, the reality of the people themselves.”

“I am really hopeful that many people will read it and that this will lead to a greater understanding of what Opus Dei is,” he concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fabre reminded Catholics of their “responsibility to vote” and to “form our consciences according to the Gospel and Church teaching” in the video messages produced by the U.S. Conference of Catholic Bishops (USCCB). The bishops released the videos as U.S. voters prepare for the 2026 midterm elections Nov. 3 that will decide control of Congress, dozens of governorships, and hundreds of state‑level offices nationwide.

“Our identity in Christ must come before any political identity,” said Fabre, chair of the USCCB’s Committee on Domestic Justice and Human Development.

Our identity in Christ must come before any political identity.”

Bishop Shelton Fabre of Louisville

Chair of the U.S. bishops’ Committee on Domestic Justice and Human Development

Fabre said voting is a moral act rooted in the dignity of human life, charity toward others, and the pursuit of the common good.

“We discern and we pray, and we participate in public life by voting, but also in many other ways, by advocating for the human dignity of each and every person, and also always reminding political structures and political groups that our concern is for the common good,” Fabre said in the video "Forming Our Consciences and Voting.”

“At the center of my decision is my desire to be the best disciple of Jesus Christ that I can be,” Fabre said in the video "The Call to Put Faith Before Politics."

Clergy training

Another USCCB video titled “Preaching Faithful Citizenship and the Call to Put Faith Before Politics,” released last month, features Bishop Daniel E. Flores of Brownsville, Texas; Archbishop William E. Lori of Baltimore; and Archbishop Alexander K. Sample of Portland, Oregon. Catholics must witness to Christ’s love in how they speak, act, and engage politically — not only in what positions they hold, the prelates say in the 16-minute video.

“We need to be agents that promote unity among people, dialogue among people, meaningful conversations among people, respecting the dignity of each and every person who is my neighbor,” Sample said in the video. “This is the whole surrounding question around the story of the good Samaritan. And Jesus teaches us in that parable, and we can instruct our people to look there, because that whole parable of the good Samaritan begins with the question, ‘And who is my neighbor?’”

Lori said: “I think that that is one of the things that we have to learn to do continually in the life of the Church is to encounter one another, not because we agree on everything, but precisely in those things where we might disagree, but looking at the other person, not as a position to be disagreed with, but a person made in Godʼs image and likeness and called to eternal life.”

A written guide for clergy offers a structured training plan to help them teach Catholics how to engage in political life with a well-formed conscience rooted in Church teaching.

The archdiocese told its official news outlet, the Catholic Review, that it will ordain 12 priests in 2027, one in January and 11 in June, and overall, the numbers have grown from 28 seminarians in 2007, 52 in 2020, and 66 this year. In 2026, 14 men, ranging in age from 17 to 36, entered formation from 14 different parishes, according to the archdiocese.

“This has not been sudden,” Archbishop William E. Lori told the Catholic Review. “It’s been building every year, and this is due to a lot of people praying before the Blessed Sacrament. It’s due to a good vocations team. It’s also due to pastors who are encouraging vocations in their parishes — and to parents who are generously open to the possibility that their son might have a priestly vocation.”

Father Steven Roth, vocations director and associate vicar for clergy, told EWTN News that when Lori came to Baltimore, the archbishop was given staggering statistics on the declining number of clergy there, and “from the start, he was determined to reverse that trend.”

Lori ordained five priests and 12 transitional deacons at the Cathedral of Mary Our Queen in May 2026.

“We did the counterintuitive,” Roth said. “We raised the bar for the application process. Because of that, we now have 66 vocations directors,” he said of the 66 current seminarians.

“Our success is based on the men who have said yes. Theyʼre the best advertisement for us,” he said, recounting a scenario where a man was on the fence about applying to seminary, but a seminarian on a summer assignment at a parish helped the man decide to apply.

Roth said newly ordained priests are filling positions that have been empty for years: hospital, high school and college chaplaincies, and parishes that have not had an associate pastor in decades.

He said they are already seeing the positive effects: at one parish in particular, he said, there has been “a drastic difference” since the arrival of a young priest who is assisting the pastor: "To have a young priest with vigor, it just energizes the community; it excites everyone to continue this work … there are more people now, and the energy in the parish is different.”

What brought the initial increase, Roth said, were efforts to get parish leadership to see there was a need for more vocations. “They’ve run with it,” he said. “Pastors have been huge supporters of the archbishop’s push and the key to the rising numbers.”

Many parishes have created a culture of vocation awareness, encouraging Eucharistic adoration and welcoming him and Father Lenin Suarez, the associate director of vocations, to speak. Pastors have personally invited young men to go to attend discernment retreats such as Quo Vadis, and Quo Vadis Beyond, directed toward high school-aged men.

Both of the archdiocese’s propaedeutic houses, in Emmitsburg and Baltimore, are full, the Catholic Review reported, and three of this year’s new seminarians will spend that first year, the propaedeutic year — a period of prayer, discernment, and human formation — at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary instead, working with the Source of All Hope program among the homeless.

Formation can last up to nine years, Roth said, and is intended to be a time of healthy discernment in which the men have the opportunity to reflect on their experiences.

In addition to academics, the archdiocese said seminarians undergo background checks, meet with priests and spiritual directors, and work at various parish ministries as they discern and before they are formally accepted.

“We have an intense process, once we think they’re capable of formation, then we give them the application” to the seminary, Roth said. “We don’t just send an application to everyone.”

While there are men who leave, Roth said it’s a small number. “We do have men who discern out and become wonderful husbands and fathers,” he said.

Roth said the quality of the candidates is impressive.

“I’m impressed with them all the time,” he said. He described how some have a charism for working with the poor in Baltimore City, spending time with the drug addicted and the homeless. “They’re not afraid at all,” Roth said.

He also described the fraternity among the seminarians, calling it “incredible.”

“When a man is accepted as a seminarian, the other guys immediately start emailing him, inviting him to events,” Roth said. “If a man is sick, or if a family member of his is sick or dies, they all rally around” and care for him.

A few years ago, a man in a college seminary broke his leg in a football game. The other seminarians reconfigured the seminary so he could come back sooner while he was still in a wheelchair. “It was inspiring to me,” Roth said. “They were all cheering him on.”

The vocations director said that while “we celebrate not only the number as well as the caliber” of the young men, “the work is not done. There is so much more opportunity for evangelization. That is why we have to keep praying for vocations.”

“Our priests work so hard, they are stretched to the limits. We hope to start expanding our evangelization efforts,” Roth said. “We’ve envisioned journeying with families who’ve lost a loved one. What usually happens when someone dies is the parish works with the family though the funeral, and that’s it. At best you get an invite to an All Souls liturgy later in the year. Imagine if a priest had the time to walk with the family in the months and years after a death, or facilitate a group of laypeople to support the family?”

Regarding the sacraments, Roth said while the Church is good at providing them, it is not great with the follow-up. He would like to see priests supporting young married couples through the first years of marriage and after the baptism of their children. He’d also like to see priests and lay members reach out to fallen away Catholics, showing care and inviting them back to the Church.

Roth said he hopes publicity about the rising numbers of seminarians doesn’t mean people will stop praying for more priests. On the contrary, he said, “the archbishop says this is the time for more prayers, for more men to say yes. We are asking for more vocations in every realm: more marriages; for more young women to enter religious communities.”

“This is a very broad project. This does not mean the job is done, it’s just the beginning,” he said.

Hegseth introduced the Office of Religious Affairs at the Department of Defense (DOD) in his Sept. 30 State of the Force Address at Marine Corps Base Quantico, Virginia, which was attended by 600 officers and service members.

In his speech, Hegseth said the office will report directly to him and to the secretaries who serve after him. He said there will be “no staff filters” and “no bureaucratic dilution” but rather a “direct line to the secretary” for the chaplains.

“This wonʼt be a paper-pushing shop,” he said. “It will have real teeth. It will protect budgets, demand infrastructure, and strengthen religious support. The experts, our chaplains, will finally have an advocate at the highest levels. Policy and resources will serve the mission, not smother the mission.”

In a statement to EWTN News, the Catholic military archdiocese said it hopes the new office “will enhance and strengthen the support offered to the men, women and their families who serve in the military, and to the chaplain corps who strive to accompany our soldiers, sailors, and airmen across all service branches.”

“Placing spiritual readiness alongside other departmental priorities, and shortening the timeline between identified field needs and senior decisions can have the practical effect of resolving legacy constraints that historically limited chaplaincy support,” the statement said. “This Archdiocese appreciates the initiative and welcomes its implementation.”

Structural change

Hegseth explained the new structure is meant to ensure chaplains do not need to go through secular bureaucracy.

The secretary said, under the old system, “we let people with no expertise in faith or religion dictate the spiritual life of our warriors,” and the chaplains “were buried echelons deep, waiting for permission.”

“Decisions about faith and religion were made by secular careerists in cubicles and lawyers running around with red tape,” he said.

The secretary blamed the previous structure for budget cuts, failures to adequately meet needs for resourcing and manpower, and a lack of support for chapels on bases. He said faith had been treated as “an afterthought” even though only 5% of the military is nonreligious.

“Our department therefore has a sacred duty — first-class religious support wherever we send our warriors,” Hegseth said. “... For far too long, you know, we didnʼt prioritize that duty at all.”

Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, has supported some of Hegseth’s other reforms of the chaplaincy as well.

Broglio celebrated Hegseth’s removal of the official spiritual fitness guide, which the secretary said was “pushing secular humanism” and treating chaplains like “emotional support officers” rather than as chaplains.

The archbishop said the change allowed chaplains to focus on spiritual ministry “above and beyond everything else that they might ask the chaplains to do.”

Broglio also spoke positively of Hegseth’s decision to change the chaplain insignia on uniforms to reflect the faith role instead of the military rank.

“If the decision to eliminate the rank insignia for chaplains so as to favor the insignia indicating religious affiliation contributes to making chaplains more approachable, the archdiocese favors it,” the archbishop said in March.

Alternatively, the archdiocese faced problems with the Army in 2025 amid canceled religious contracts, which the DOD ultimately worked to restore.

Apart from the chaplaincy, Broglio has criticized some military decisions from President Donald Trump’s administration. In April, he echoed the concerns of Pope Leo XIV, saying it was “hard” to see how the Iran war could be justified under Catholic just war doctrine.

The archbishop was also critical of earlier threats to annex Greenland, along with attacks on alleged drug boats off the coast of Venezuela that killed more than 100 people.

Missionaries of St. John the Baptist, a Catholic religious association that runs the Our Lady of Lourdes Chapel in Park Hills, Kentucky — just south of Cincinnati, Ohio — faces a lawsuit that seeks to block its construction of a grotto shrine that pays homage to the Marian apparitions in 1858 in Lourdes, France.

The city board initially approved the chapel’s request to construct the shrine by granting it a variance from a zoning ordinance that would have typically prevented construction in that location, but two neighbors objected to the shrine and filed a lawsuit.

The case went up to the Kentucky Supreme Court, which ruled against the chapel, finding that the city board exceeded its authority when it gave the chapel a variance from the ordinance.

Joel and Elizabeth Frederic, the neighbors, expressed concerns about traffic and parking if the shrine were to become a pilgrimage site. The chapel argued the shrine would simply include a statue of Mary inside a grotto, a statue of St. Bernadette — who witnessed the apparitions — and a patio and walkway.

The Catholic association that operates the chapel argues that blocking the construction of the shrine would violate the federal Religious Land Use and Institutionalized Persons Act, which states that zoning laws cannot substantially burden a church’s exercise of religion. This is also the law cited by the city council as its reason for approving the chapel’s variance.

“Telling a church it can’t build a modest place for prayer and reflection on its own property is outrageous,” Kelly Shackelford, president, CEO, and chief counsel at the First Liberty Institute, which is providing legal representation to the chapel, said in a statement.

“Federal law provides clear protections for how faith-based organizations can use their property to support their mission,” she said. “This is an important case for religious freedom.”

Oral arguments have not yet been scheduled. The case could set nationwide precedent for how cities are expected to handle zoning laws that could impose burdens on religious practice.