The landscape architecture student hiked upward for 14 hours, carrying on his back a 77-pound walnut cross that he had sculpted following the disappearance of the iron cross that had crowned the summit since 1951.

After covering over 17 miles and ascending 6,230 feet with the help of a friend, the 18-year-old managed to reach the highest peak in the Pyrenees, situated at an elevation of 9,840 feet.

Instagram post

Following a report by a group of mountaineers last April, the Spanish Civil Guard confirmed that the original 10-foot cross, weighing 220 pounds, had been toppled and thrown down the slope.

The original cross was installed at the summit of Aneto 75 years ago by a hiking club from Catalonia. Subsequently, the Mountaineers of Aragón also placed an image of the Virgin of the Pillar (the patroness of Spain) and a carving of St. Martial, the patron saint of Benasque, the valley within the Aragonese region where the peak is located inside the Posets-Maladeta Nature Park.

This symbol of faith, situated atop Spainʼs second-highest peak, has been the subject of controversy and various acts of vandalism. In 1999, it was torn from its base by a storm, and more recently, in 2018, it was found painted yellow, a color associated with the Catalan independence movement.

The mayor of the town of Benasque, Manuel Mora, applauded the initiative and stated that the wooden cross would remain until the original is restored. A group called “Movement Towards a Secular State” denounced the installation of the new cross, however, and urged that disciplinary proceedings be opened against Le Lagadec.

For his part, Le Lagadec took to social media to call for an end to the “degradation of this type of heritage,” having documented the entire process from the creation of the cross to its installation atop Aneto.

He also recounted that he had the help of several people who encouraged him throughout the entire ascent, recalling a woman who lent him her hiking stick during the most difficult sections.

“Upon reaching the summit, I still struggled to fully grasp what I had just accomplished,” he wrote in one of his posts, calling his feat “an extraordinary human and athletic adventure, culminating in the installation of the cross at the very summit.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“We’re anxious to get them to visit this,” Luz Tavarez, vice president for government relations at Catholic Charities USA (CCUSA), told EWTN News. Tavarez was among 21 diocesan officials who participated in CCUSA’s annual “Hill Day” on May 19-20 to lobby Congress on housing, food insecurities, and other poverty-related issues.

CCUSA’s mobile museum is scheduled to be parked on the National Mall in front of the Capitol through May 22.

“Whatʼs really amazing about the People of Hope Museum is that itʼs a firsthand account of how we see Jesus in the people we serve,” she said. “So, I really hope that they do get down here. We have invited every single one of them to come, so weʼll see.”

The group met with about 60 offices, Tavarez said, including members of the House and Senate.

Four members addressed CCUSA, including Rep. Jim McGovern, D-Massachusetts, Rep. James Clyburn, D-South Carolina, Rep. Mike Lawler, R-New York, and Sen. Susan Collins, R-Maine.

“All of those members challenged us to just continue to hit the ground educating members of the important work that we do,” Tavarez said. “I think thereʼs a recognition on both sides of the aisle of how critical the work that Catholic Charities around the country, the work that we do, is. But again, our goal was just really to ensure that government funding, government appropriations, is reaching the most vulnerable.”

Tavarez highlighted the recently-passed farm bill and housing issues as areas where they found bipartisan support among members. She said the group did not experience much pushback but that the challenge lay in educating members “on how our Catholic faith is translated into the policy positions we take, and thatʼs just consistent on both sides of the aisle.”

The lobbying day came a week after Democratic senators pressed Housing and Urban Development (HUD) Secretary Scott Turner over missing data on homelessness and the Trump administration’s planned cuts to federal funding for homelessness.

“Itʼs important to understand that not everyone understands the work that we do,” she said. “And for some people, Catholic Charities means just one thing, you know, perhaps itʼs working with immigrants. For other people, Catholic Charities is just the local food pantries. And there is some intersection there.”

“What is beautiful about ‘Hill Day’ in my view is that Catholic Charities, of course, is not a political or partisan entity,” CCUSA CEO Kerry Alys Robinson told EWTN News. “It is a social ministry of the Church, and it encompasses the full political spectrum.”

“Elected officials across the aisle all understand just how important Catholic Charities is to their constituents in their districts and in their states,” she said. “So I think judging from all reports, the meetings went very, very well, and our diocesan directors are especially happy to be here.”

The move comes amid growth of the Catholic Church in Sweden. The nation, which historically restricted religious freedom, has 130,000 registered Catholics.

The Stockholm office will produce news from the Vatican along with devotional and catechetical content for local audiences and beyond.

“EWTN’s mission has always been to bring the truth and beauty of the Catholic faith to people wherever they are,” said Michael P. Warsaw, chairman of the board and CEO of EWTN.

Founded by Mother Angelica 45 years ago, EWTN is the largest Catholic media organization in the world. EWTN is the parent company of EWTN News.

“The opening of our Stockholm office is an important step in serving a growing Catholic community in Sweden driven by immigration and conversions,” Warsaw said. “For EWTN, the Catholic Church in Sweden represents a dynamic and expanding audience for faithful Catholic media and local-language evangelization.”

EWTN looks to reach the growing online audience in Sweden, where 93% of people go online daily, according to a 2025 report by the Swedish Internet Foundation.

“EWTN Sweden is built for the way people in Sweden live and consume media today,” said Ulf Silfverling, director of EWTN Sweden. “Through EWTN.se and our media channels, we want to provide faithful, accessible, and relevant Catholic content that speaks to Swedish audiences in their own language and context.”

“This office represents more than a new location; it is a commitment to Scandinavia, Sweden, and its growing community of faithful as EWTN continues to work on reaching every home and every heart,” said Andreas Thonhauser, chief global officer of EWTN.

“By producing native Swedish content and collaborating more closely with Catholics in the region, EWTN can help deepen the faith and connect northern Europe more fully with the life of the universal Church,” Thonhauser added.

The grant, awarded to the Jesuit university on May 19, is part of the Aspen Institute’s Trust in Practice Award grants, which are sponsored by the insurance company Allstate. Loyola is one of 11 recipients of the grant.

According to a news release by Loyola, the grant will establish a program called “Rooted in Trust,” which will build on its York Road Community Day program. Its stated goal is to build trust across racial, generational, and socioeconomic divides.

The grant funds a two-year project through April 2028 that begins with several months of community dialogue and listening sessions between people from the east side and from the west side of York Road in North Baltimore, which the news release said was historically divided.

The west side of the divide has a higher white population and higher income, while the east side has a higher Black population and lower income, which is rooted in 1930s efforts to segregate the communities, according to a 2020 article in The Johns Hopkins Newsletter.

According to the Loyola news release, the dialogue sessions will help develop a plan for five greening and public space activation community projects. It’s not yet clear what the specific projects will be.

Each project will have one co-lead from the west side and one from the east side. The project site will have signs that explain the history and the culture of the area.

“The Rooted in Trust Program will start with community dialogues in order to understand how historic divides have shaped relationships, access, and use of space,” said Gia Grier McGinnis, Loyola executive director of the neighborhood resilience and community engagement.

“Then, through intergenerational environmental stewardship and placemaking activities, we hope deeper connections can form — both among people who might not otherwise interact and with spaces they reimagine together,” she said. “We are honored that the Aspen Institute and Allstate have given us this incredible opportunity, and we look forward to sharing what we learn with others across Baltimore and across the country.”

Loyola will lead the program that will include three other partners: the Govans-Boundary United Methodist Church; the York Road Partnership, which has more than 30 member organizations; and the York Road Improvement District.

“Rooted in Trust builds upon Loyola’s long-standing, place-based community development efforts in the Greater Govans and York Road corridor neighborhoods, which emphasize community-university collaboration and partnership,” Deb Cady Melzer, Loyola vice president of student development, said in a statement.

“We are incredibly grateful to the Aspen Institute and Allstate for this transformational award, which empowers Loyola and our neighbors to continue this important work,” she said.

The Aspen Institute launched the Trust in Practice Awards initiative in October 2025 with a $5 million donation from Allstate. According to a news release, the initiative is to fund community organizations that support civic engagement, volunteering, and bridging differences with intergenerational participants.

“In today’s interconnected world, trust among people is a key part of what strengthens our communities and country,” Dan Porterfield, Aspen Institute president and CEO, said in a statement at the time.

“The Trust in Practice Awards are an example of our joint commitment to building and sustaining trust across communities and among individuals of all backgrounds and beliefs,” he said. “We are grateful to Allstate for their leadership and partnership in this important effort.”

It was launched in response to Allstate research that found 41% of people said they generally trust other Americans.

“The world beyond Villanova is waiting for you, sometimes with open arms, and sometimes with truly dangerous intent. You will have the challenge and the opportunity to make a big difference, if you carry with you those Augustinian values of veritas, unitas, caritas,” Leo, a graduate of the Class of 1977, said in a written message read at Villanova’s May 19 commencement ceremony.

“This being the 250th anniversary of the United States of America, I would invite you to recall in a special way the guiding principles of the foundations of our nation: ‘We hold these truths to be self-evident: that all [people] are created equal; that they are endowed by our Creator with certain inalienable rights, and among those are life, liberty, and the pursuit of happiness,’” the pope said.

“May the graduates of 2026 always be faithful to the guiding light that has been so important for these 250 years,” Leo said. “Congratulations, and please know that I send all of you my apostolic blessing.”

Benedictine College condemns antisemitic leaflet, promises disciplinary action

Benedictine College in Atchison, Kansas, condemned the distribution of antisemitic leaflets across its campus in late April following a conference on Nostra Aetate, the Vatican II document on non-Christian religions, hosted by the Coalition of Catholics Against Antisemitism.

The flyer was distributed by a group called “Coalition of Catholics Against Jewish Supremacy” and accused Benedictine College theology professor Matthew Ramage of “blasphemy.”

“The college is proud that our students took the initiative to remove these anonymous flyers from cars in campus parking lots, and we are also proud that our student groups were the first to respond to the attacks,” the college said in a statement, praising the Latin Mass Society for speaking out and expressing “its disgust and utter disappointment at the content” of the leaflet.

“Questions are now being raised about repercussions,” the college said. “Any student who is found to be involved in conduct that violates the Student Code of Conduct is subject to the college’s student disciplinary procedures, but this process is confidential to protect students.”

Liberty University student challenges Supreme Court on taxpayer funding for religious studies

Liberty University student Bethany Hall is challenging a decades-old Supreme Court precedent limiting the use of taxpayer-funded scholarships for students in religious studies programs.

Hall is suing Virginia officials for blocking her from using a $5,000 per year scholarship she received through the Virginia Tuition Assistance Grant program to pay for her degree in youth ministries, considered a vocational religious degree. Majors that “prepare individuals for the professional practice of religious vocations” disqualify students from receiving the public funds, according to the state program.

After a panel of the 4th U.S. Circuit Court of Appeals ruled against her on May 13, Hall’s case is one step closer to the Supreme Court, according to a May 19 report. 

“It’s just quite simply wrong and very sad that our Supreme Court made that decision back then,” Hall said. “Because whether you agree with Christianity or a different religion or not, it’s not up to the court to determine if I get to receive a scholarship paid for by taxpayer dollars.”

Canadian university launches ‘Pope Francis Institute’

St. Jerome’s University in Ontario, Canada, announced it is opening an institute dedicated to the legacy of Pope Francis.

“To honor Pope Francis on the first anniversary of his death, St. Jerome’s University is announcing the creation of a new hub for learning, dialogue, and leadership formation,” the university said in a press release. “The Pope Francis Institute will be the world’s first initiative of its kind dedicated to advancing the legacy of the late pontiff.”

The Pope Francis Institute will officially launch with a public event sometime during the 2026-2027 academic year, according to the release.

The institute will host programs “rooted in the spirituality of Francis and the educational tradition of his Jesuit order,” including public lectures, retreats, professional development, and research.

The award, an international distinction bestowed by the Path to Peace Foundation, was presented May 18 in New York to Supreme Knight Patrick E. Kelly during the traditional Path to Peace gala dinner, organized in support of the work of the Permanent Observer Mission of the Holy See to the United Nations and various urgent humanitarian causes.

The award was presented by the apostolic nuncio to the United States, Archbishop Gabriele G. Caccia, president of the foundation and permanent observer of the Holy See to the U.N.

The Knights of Columbus, considered the worldʼs foremost Catholic lay organization for men, carries out initiatives involving charity, humanitarian aid, formation, and support for families in various countries.

The organization states that its mission is to help Catholic men live out their faith and serve their families, parishes, communities, and nations.

“On behalf of more than 2.2 million Knights of Columbus worldwide, it is an incredible honor to accept the Path to Peace Award,” Kelly said during the ceremony.

The organization’s leader recalled that Blessed Michael McGivney founded the Knights more than 140 years ago “upon the pillars of charity, unity, and fraternity.”

“Today, we are proud to continue this mission throughout the world in our parishes and communities, and in nations facing the devastating impacts of war and religious intolerance. We pray that our efforts help bring peace and alleviate suffering, bearing witness to the hope that comes from Jesus Christ,” Kelly stated.

An award linked to the diplomacy of the Holy See

The significance of this recognition is closely linked to the diplomatic and humanitarian mission of the Holy See at the U.N.

The Permanent Observer Mission of the Holy See to the U.N. was officially established on April 6, 1964, and has since played an active role in promoting peace, justice, human rights, and the social doctrine of the Church within the international community.

As the Path to Peace Foundation explains, the foundation was established with the aim of expanding humanitarian and reconciliation activities beyond the strictly diplomatic sphere, promoting the Catholic Churchʼs message of peace and the popeʼs teachings on morality, development, and human rights.

Its key initiatives include international seminars on social encyclicals, cultural activities at the U.N., humanitarian projects for refugees and the sick, and the dissemination of documents related to the diplomacy of the Holy See.

Recognition of international leaders

The Path to Peace Award has been presented since 1993 to individuals and institutions whose lives and work have contributed significantly to the well-being of the international community.

Recipients include former U.N. Secretary-General Boutros Boutros-Ghali; Corazon Aquino, former president of the Philippines; Lech Wałęsa, former trade union leader and president of Poland; King Abdullah II along with Queen Rania Al Abdullah, reigning Jordanian monarchs; and current U.N. Secretary-General António Guterres.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

His death was announced by the Archdiocese of Baltimore in the archdiocesan newspaper, Catholic Review. Ricard passed away at St. Josephʼs Seminary in Washington, D.C., according to the archdiocese.

“Bishop John Ricard’s death is a profound loss for our local Church and for the entire Catholic community in the United States,” Baltimore Archbishop William Lori said in the announcement.

Lori said Ricard, a former auxiliary bishop in Baltimore, "served this archdiocese with grace, humility, and a joyful spirit that made him beloved by all who encountered him.”

Born in Baton Rogue, Louisiana, on Feb. 29, 1940, as one of eight children, Ricard attended Epiphany Apostolic College in Newburgh, New York. He completed religious studies at St. Joseph Seminary in Washington, D.C., and received a doctoral degree from The Catholic University of America.

He joined the Society of St. Joseph of the Sacred Heart, or the Josephites, in 1962 and took his final vows on June 1, 1967. He was ordained to the priesthood on May 25, 1968, by Baton Rouge Bishop Emmet Tracy.

He served at several parishes in New Orleans and Washington prior to being appointed as a vicar bishop in the Archdiocese of Baltimore by Pope John Paul II. He was subsequently consecrated as an auxiliary bishop of that archdiocese on July 2, 1984, the first Black bishop to serve there.

In 1997 he was appointed bishop of the Diocese of Pensacola-Tallahassee, Florida, where he served until 2011 when he retired for health reasons.

In addition to his duties as a prelate, Ricard also served as the first president of the National Black Catholic Congress, holding that role from the congress' inception in 1987 until 2017.

After his retirement from Pensacola-Tallahassee, he served as rector of St. Josephʼs Seminary in Washington. He was elected superior general of the Josephites in 2019.

Having grown up amid pervasive racism in the segregated South prior to the Civil Rights era, Ricard at times commented on racial conflict in the United States, including in 2016 amid civil unrest around police shootings, which he described as a “wake-up call for all of us” in an interview with Catholic News Service.

The bishop said he and his friends “lived under constant threat of being arrested” during the 1950s in Louisiana. He said the Catholic Church can “bring [a lot] to the table” of racial healing in the United States.

“Weʼve got a lot of work to do,” he told the news service.

In a statement released after his death, the Josephites said Ricard “faithfully served the Catholic Church for decades through his ministry as a Josephite priest, counselor, educator, pastor, bishop, humanitarian, and leader.”

“He devoted his life to the proclamation of the Gospel, humanitarian efforts worldwide, the mission of the Josephite Society, and the pastoral care of God’s people, especially within Black Catholic communities,” they said.

The Josephites asked for “prayers for the repose of Bishop Ricard’s soul, for the Josephite community, his family, friends, and all who mourn his passing.”

The controversy centers on the so-called “Latham report,” a years-old inquiry commissioned by the school itself amid the fallout of bombshell abuse allegations against now-disgraced and deceased former cardinal Theodore McCarrick.

Attorney Gabriel Magee represents several Church abuse victims as part of “approximately 400 cases total” in a consolidated litigation against the Archdiocese of Newark, New Jersey. Seton Hall is a defendant in a handful of the cases, he told EWTN News.

As part of those proceedings, state judge Avion Benjamin had ordered the school in November 2025 to turn over the Latham report to lawyers representing victims of clergy abuse. The school had previously argued that the report was protected by attorney-client privilege.

Seton Hall appealed Benjaminʼs order to surrender the report. Oral arguments were held in the appeals court this month.

The Latham report was commissioned by Seton Hall in 2019. Produced by the law firm Latham & Watkins, it has never been made public. The report is expected to examine whether Monsignor Joseph Reilly, then rector of Seton Hall’s Immaculate Conception Seminary (and now university president), knew about abuse claims and failed to report them. Reilly was appointed president in 2024.

Neither the school nor attorneys representing it responded to requests for comment on the ongoing litigation. Magee, meanwhile, disputed claims that the report is protected by legal shields such as the attorney-client privilege or the “work-product privilege.”

“For either to apply, the primary purpose must either be conveying legal advice or it must have been created in anticipation of litigation,” Magee said.

“But the record here shows instead that the Latham Report was created for self-critical analysis by Seton Hall, primarily to determine how to discipline employees who failed to report the sexual harassment and sexual abuse committed by McCarrick and to advise [the school] on how to create new policies to prevent this from happening again,” he said.

Magee said the appeal to the higher court had been expedited, suggesting the court may issue a ruling “sooner rather than later.”

Newark Archdiocese ordered investigation in 2025

Amid the ongoing controversy, Newark archbishop Cardinal Joseph Tobin in February 2025 ordered an independent review.

The prelate said at the time that the review would examine “how the findings of [the earlier reports] relate to Monsignor Joseph Reilly, including whether they were communicated to any and all appropriate personnel at the archdiocese and Seton Hall University and Monsignor Reilly, and if so, by what means and by whom.”

The archbishop said he had not “place[d] a timetable” on the review, which was being carried out by the law firm Ropes & Gray.

Tobin in 2025 had further said that he had not “restricted the firm from exploring any relevant facts or avenue of investigation.”

"A transparent review of the facts will best serve the interests of all involved and of those who have voiced a call for it,” the cardinal said.

In a statement to EWTN News, the Archdiocese of Newark indicated that the review was still ongoing as of May 20.

“Cardinal Tobin stands by his earlier statement that there should be no restrictions on Ropes & Gray’s efforts to access all relevant information and witnesses,” the archdiocese said.

The cardinal “remains committed to a transparent examination of the facts and is optimistic that the review will be completed as expeditiously as possible,” the statement added.

The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional.

The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again.

A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.

The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment."

The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions.

Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam.

“It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”

The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.

Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

Bishop Samson Shukardin of Hyderabad, president of the Catholic Bishops' Conference of Pakistan, extended the invitation during a papal audience on May 15, according to UCA News.

Pope Leo XIV responded positively to the invitation and expressed a desire to visit Pakistan in the future, the outlet reported.

Shukardin said the bishops returned from the “ad limina” visit with renewed hope for the church in Pakistan.

“The challenges we have in Pakistan are first how to evangelize the Church and also reach other people. A big challenge is that our people are still illiterate but strong in faith; they are poor but very hardworking. Many of our people are not receiving equal rights,” he said in a video shared on May 16 on Catholic TV.

“We have a big problem regarding blasphemy cases and forced conversions. Sometimes our Church is rejected and persecuted because we are not doing what others expect. Our Church is going through difficulties, but we are hopeful that one day we will receive equal rights in Pakistan.”

According to the Human Rights Commission of Pakistan, religious minorities in the country, including Christians and Ahmadis, continued to face persecution and discrimination in 2025.

The commissionʼs annual report highlighted persistent cases of forced conversion and underage marriages involving Hindu and Christian girls in Punjab and Sindh provinces, exposing failures in enforcing child marriage laws.

Mary James Gill, a Christian politician, former lawmaker, and executive director of the Center for Law and Justice, said Christians continue to face social and economic marginalization along with challenges related to religious freedom and interfaith relations.

“Eighty percent of Christians in Pakistan live below the poverty line. The reasons are linked more to caste-based structures than religion itself. A papal visit can bring attention to these issues,” she told EWTN News on May 19.

Gill said the Vatican holds moral and diplomatic influence that could help amplify the concerns of marginalized communities.

“Pakistan as a state gives weight and respect to Vatican recommendations and to figures such as the archbishop of Canterbury. A papal visit could increase visibility for Christian concerns and resonate with expectations from the community. It would also be a positive gesture because Christian political leadership in Pakistan often remains divided,” she said.

‘An attack on human dignity’

Speaking to EWTN News, Irish Member of European Parliament Michael McNamara, one of the European Parliamentʼs lead lawmakers on the AI Act, said negotiators pushed for an outright ban on systems used to generate nonconsensual intimate imagery and AI-generated child sexual abuse material, which he described as “an attack on the fundamental rights of real people, particularly the inviolability of human dignity and the right to privacy.”

McNamara previously participated in an interfaith Brussels delegation on AI governance led by former Irish ambassador to the Holy See Professor Philip McDonagh.

“We were insistent that these prohibitions sit in Article 5, among the absolute bans in the AI Act,” McNamara added.

Following the agreement, he said the new provisions would ensure authorities had “the tools to act if providers do not address AI systems that compromise fundamental rights or human dignity.”

Under the agreement, companies will have until Dec. 2 to comply with the new restrictions.

Delays to ‘high-risk’ AI rules

The legislation also postpones the application of some obligations for “high-risk” AI systems until 2027 and 2028, a move lawmakers say was necessary because technical standards required for implementation were not ready in time.

Under the act, high-risk systems include AI used in healthcare, education, employment, law enforcement, and border management, where algorithmic decisions can directly affect human rights and access to essential services.

“To be frank, my preference would have been no extension,” McNamara said, while acknowledging lawmakers faced pressure to ensure the rules could be implemented with legal certainty.

“Certainty matters: for industry, yes, but also for citizens and for the authorities that will enforce these rules,” he said.

EU bishops welcome restrictions

The Commission of the Bishops' Conferences of the European Union (COMECE) welcomed the ban. Speaking to EWTN News, Friederike Ladenburger, COMECE adviser on ethics, research, and health, said the restrictions are “legally justified” because such systems process biometric and intimate personal data in ways that undermine fundamental rights, particularly human dignity, privacy, consent, and the protection of minors.

“From an ethical perspective, nudifier applications constitute a form of technological exploitation that objectifies the person,” she added. Such systems conflict with principles of “dignity, solidarity, and the safeguarding of vulnerable individuals” that should guide implementation of the AI Act, she said.

Alessandro Calcagno, COMECE assistant general secretary and adviser on fundamental rights, said the organization has consistently called for stronger protections for children in AI regulation.

“In its 2020 contribution to the EU White Paper on AI, COMECE stressed that children are the most vulnerable in the context of AI use and application,” he told EWTN News.

Interfaith and Vatican dialogue on AI

The anticipated papal encyclical follows several years of Vatican engagement on AI ethics through the Pontifical Academy for Life, the Rome Call for AI Ethics, and repeated interventions from previous popes warning against technologies that risk reducing the human person to data, manipulation, or simulation.

McDonagh, who serves as director of the Centre for Religion, Human Values, and International Relations at Dublin City University, said the debate surrounding AI reflects a technological transformation of “profound historical and civilizational significance,” comparable to the agricultural and industrial revolutions, which also produced “dramatic new forms of inequality and violence.”

Following the provisional agreement, he said the rapid emergence of AI raises deeper questions about human coexistence and the moral foundations of society.

“The anthropological question of how we make sense of our existence and co-existence is more urgent than ever,” he said.

Ahead of the encyclicalʼs release, members of the COMECE presidency held private talks with Pope Leo XIV at the Vatican on AI governance, the future of the EU, and wider global challenges.

The patriarch made the remarks during a gathering hosted by King Abdullah II of Jordan with Church leaders at the baptism site of Jesus Christ, traditionally known as Bethany Beyond the Jordan on May 18.

Located on the eastern bank of the Jordan River, opposite Jericho in the West Bank, the site is venerated by Christians around the world as the place where Jesus was baptized by John the Baptist. In recognition of its universal spiritual significance, UNESCO inscribed the baptism site on its World Heritage List in 2015.

King Abdullah announced that the Jordanian government will adopt and support an initiative to commemorate the 2,000th anniversary of Christ’s baptism in 2030. The plan includes upgrading infrastructure and services at the baptism site to welcome pilgrims from around the world while preserving its sacred character.The king also emphasized his personal commitment to overseeing preparations, underscoring Jordan’s role in protecting holy sites and supporting the Christian presence in the region.

“This initiative is a call to look forward with faith and responsibility,“ Pizzaballa said. ”The baptism site must remain a living place, where visitors do not simply come to see but encounter God and rediscover the depth of their baptism.”

Church leaders in Jordan welcomed the king’s support for the Baptism Jubilee 2030, describing it as a historic opportunity to strengthen Christian unity and renew the meaning of pilgrimage to the baptism site. They stressed that preparations should begin locally, through the development of facilities, the training of staff, and efforts to ensure that the site remains a place of living faith. They also called for engagement with churches and Christian institutions worldwide to encourage broad participation in the jubilee.

For Church leaders, the jubilee is not only a commemoration of a major moment in Christian history but also a global spiritual event inviting believers everywhere to rediscover the depth of their baptism and to see the baptism site as a symbol of reconciliation and hope.

Pizzaballa expressed deep appreciation for Jordan’s role in safeguarding the site and promoting peace.

“In this blessed land,” he said, “we see in your leadership a living example of how faith can become a bridge between peoples and a foundation for peace in the world.”

The baptism site carries profound spiritual and historical significance. Known in Scripture as “Bethany Beyond the Jordan,” it is the place where Jesus entered the waters to be baptized by John, sanctifying creation and inaugurating his public ministry.

Archaeological remains of ancient churches and monasteries bear witness to centuries of Christian devotion, while modern pilgrims continue to gather there for liturgies, prayer, and reflection.

Since its recognition by UNESCO, the site has become a major destination for Christian pilgrimage, drawing thousands of visitors each year to the banks of the Jordan River.

The 2030 jubilee initiative is envisioned not only as the commemoration of a milestone in Christian history but also as a global spiritual event. It seeks to renew the meaning of baptism for believers, strengthen Christian pilgrimage, and present the baptism site as a beacon of reconciliation and hope.

As preparations begin, Bethany Beyond the Jordan is preparing to welcome the world, offering a tangible connection to the beginning of Christ’s mission and a testimony to faith, peace, and coexistence in the Middle East.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In 1994 Pope John Paul II established the Pontifical Academy for Life, which works with institutions of higher education, scientific societies, and research centers that deal with life-related issues.

Today, the academy is at the forefront of discussions about artificial intelligence, end-of-life care, and public bioethics.

In March, Pope Leo XIV promulgated new statutes for the Pontifical Academy for Life, recalling that its objective is “the defense and promotion of the value of human life and the dignity of the person.”

The academyʼs mandate is to have a center of studies to “research about the new challenges” and “the new problems concerning human life,” Archbishop Renzo Pegoraro, president of the Pontifical Academy for Life, said in an interview with “EWTN Pro-life Weekly.”

There is an "important ... interdisciplinary dialogue involving biologists, doctors, but also philosophers, theologians, lawyers — all people that could help to analyze the new questions, the new problems, sometimes very urgent and very complicated issues,” he said.

The Pontifical Academy for Life is composed of a presidency, a central office, members, also called academicians, and supporters. Pegoraro has been serving as the president for nearly a year, following his appointment by Pope Leo XIV on May 27, 2025.

Prior, Pegoraro was the chancellor of the academy. He is also a bioethicist who earned a medical degree before entering the seminary.

Pegoraro and the team work to tackle issues that often stem from “the development of medicine” and “the development of science or biology."

They find ways “to define the ethical responsibilities to protect human life and to promote human life with the respect of the dignity of all human beings — from the beginning of life to the end of life,” Pegoraro said.

Changes and advances at the academy

Prior to 2016, those who wanted to work at the academy had to sign a declaration stating that they were pro-life. Since 2016 they no longer need to sign a statement, but the people who work for the academy still need to conform to Church teachings on matters of human dignity.

“We realized the last 10 years, to have members that are not Catholic,” Pegoraro said.

The academy has a “presence of members coming from other religions,” including two Jewish members, one Muslim member, and two Greek Orthodox members, Pegoraro said.

“But they confirm to agree with the basic values concerning human life, and they agree with the teaching of the Catholic Church about these topics,” he said.

Pegoraro addressed some of the specific projects at the academy including one, “neuroscience.“ It addresses the “problems [and] risk of enhancement or manipulation of the human being,” he said.

There is "an interesting project about … neonatal care,” Pegoraro said. It focuses on “before the delivery and immediately after the delivery — particularly for premature children.” It addresses “how to guarantee good care of the baby” and “good care for the mother,” he said.

“There is also an interesting working group now about ethics and disability,” he said.

In the changing times, the academy works to address updated technologies with some of its other projects on artificial intelligence and robots.

With the arrival of the millions of tourists Mexico is expecting during the event, the Catholic Church there has expressed concern that “risks may increase” with regard to “human trafficking, sexual exploitation, and other forms of violence.”

In this context, the Commission for the Protection of Minors for the Primatial Archdiocese of Mexico issued a statement May 19 acknowledging that while sporting events of this magnitude “present an opportunity for encounter, togetherness, fraternity, and cultural exchange,” they can also be exploited by “criminal networks that operate through deception, manipulation, coercion, exploitation, and the abuse of individuals.”

In the Mexican cities that will host matches  — Mexico City, Monterrey, and Guadalajara — the arrival of “more than 5.5 million international visitors” is anticipated, according to Gabriela Cuevas Barrón, the Mexican government’s World Cup coordinator.

Reports from the United Nations Office on Drugs and Crime, UNICEF, and Amnesty International have warned that this massive movement of people “entails a massive influx of visitors with a potential impact on tourism-related sexual exploitation.”

In light of this situation, the Primatial Archdiocese of Mexico called upon authorities to “strengthen prevention, early detection, responsible reporting, and the protection of potential victims during this period.”

How could a person fall into the hands of these networks?

The bishops' statement reiterated several warnings issued by the Citizen Council for Security and Justice of Mexico City regarding risk factors that require special attention; among them is the use of social media, which has been identified “as a means for recruiting minors.”

The council also issued a warning regarding “a growing trend of recruiting individuals of other nationalities — primarily from Colombia, Venezuela, and Honduras — with false promises of obtaining legal immigration status.”

The organization drew attention to the lack of awareness surrounding this type of crime and recommended the implementation of “targeted awareness campaigns, particularly in sectors with high exposure during the World Cup.”

What can a member of the Church do to help?

The Archdiocese of Mexico urged priests, deacons, men and women religious, catechists, and pastoral workers to “actively join this effort through concrete actions aimed at raising awareness and prevention.”

Among the proposed actions, particular emphasis was placed on the need to “speak clearly about this crime within pastoral settings.” In this regard, the archdiocese encouraged the “placement of informational materials in visible locations” in parishes and places where people gather at churches.

The archdiocese recommended “guiding parents and guardians regarding the risks present in digital environments” as well as “disseminating protocols for the protection of minors and promoting a culture of caring in catechesis and youth groups.”

Likewise, it proposed including “moments of prayer for victims of trafficking, exploitation, abuse, and violence.”

The archdiocese further reminded that, in the event of a potentially risky situation, “one must not directly confront the potential aggressor or trafficker, nor publicly expose the potential victim.”

The recommended course of action, it stated, is “to act with prudence, safeguard one’s personal safety, listen without applying pressure, inform the right people, and refer the matter to the competent authorities.”

Various national and international organizations have launched the website Mundialsintrata (“World Cup Without Trafficking”) where users can access information and materials related to this initiative, which aims to promote the identification and safe reporting of human trafficking cases.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a communiqué issued May 18, the chancellor of the diocese said Bishop Willy Ngumbi Ngengele had directed that all Catholic communities in the diocese observe strict preventive measures aimed at limiting the spread of the deadly virus.

“Given that the Ebola virus hemorrhagic fever epidemic has been declared a ‘health emergency,’ the Diocese of Goma recommends that all parish, priestly, and religious communities observe preventive measures,” Father Christian Kisonia said.

Among the measures announced are avoiding physical contact with persons showing Ebola symptoms, frequent handwashing with soap, the use of hand sanitizers, and avoiding contact with bodily fluids.

Kisonia also urged the people of God to report any suspected Ebola cases to the nearest health facility.

In the communiqué, the chancellor said handwashing before Mass “is mandatory” for all worshippers, directing parishes to prepare washbasins with chlorinated water and soap for use by the faithful.

“Washing before Mass is mandatory for all the faithful,” Kisonia emphasized.

He further directed communities to limit visits from outsiders until further notice as part of efforts to contain the outbreak.

The DRC is facing a fresh Ebola outbreak linked to the rare Bundibugyo strain of the virus. 

The World Health Organization (WHO) declared the outbreak on May 15 after several deaths were reported in Ituri province. Health officials say investigations and contact tracing are ongoing, and there is currently no licensed vaccine specifically approved for the Bundibugyo strain.

On May 16, WHO declared the outbreak a public health emergency of international concern, citing risks associated with cross-border movement, delayed case detection, weak health systems, and insecurity in eastern Congo.

The latest outbreak has equally spread to neighboring Uganda, forcing the government to postpone the 2026 Martyrs’ Day.

Uganda’s Catholic bishops have urged the people of God in the east African nation to continue commemorating the Uganda Martyrs in prayer and unity.

“Although the national gathering at Namugongo has been postponed, dioceses and parishes are encouraged to celebrate the day with the guidance of the diocesan bishop and the relevant government authorities,” members of the Uganda Episcopal Conference said.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

In a statement issued May 18, the bishop described the incident as “deeply saddening” and urged Catholics to include prayers for the victims in every Mass and prayer gathering.

“In view of the recent and deeply saddening incident of the abduction of teachers, students, and children in schools in Ogbomoso, I urgently appeal that, if not already being done, we include the intention for the safe release of the captives in every holy Mass henceforth,” Badejo said.

He also directed that the intention be remembered in all intercessory prayers, including the ongoing novena to the Holy Spirit ahead of Pentecost Sunday.

The appeal follows the attack on Ahoro-Esiele/Yawota axis of Ogbomoso and the abduction of pupils, students, and teachers from Community Grammar School, Baptist Nursery and Primary School, and L.A. Primary School.

According to Sahara Reporters, armed men invaded the schools during class hours and shot a teacher, causing panic among students, teachers, and residents, before abducting a principal, identified as Rachael Alamu, along with an unspecified number of students.

Sources in the community said the attackers fled the area using the principal’s vehicle and escaped into a nearby forest reserve bordering the community.

Residents also lamented the delayed response from security agencies, noting that the nearest police station is located far from the affected community.

The spokesperson for the Oyo State Police Command, Ayanlade Olayinka, confirmed the attack and disclosed that tactical and intelligence teams had been deployed to rescue the victims and apprehend those responsible.

On May 18, teachers in the area staged a peaceful protest following the abduction of students and fellow educators. The demonstrators shut down classrooms and marched to the Teaching Service Commission office in Ogbomoso, carrying placards and calling for urgent government intervention.

The protest followed the circulation of a disturbing viral video allegedly showing one of the abducted teachers being beheaded by the kidnappers. The victim was later identified as Michael Oyedokun, a mathematics teacher.

Speaking to journalists on May 18, Gov. Seyi Makinde provided details about the abductions in the three schools.

“We can now confirm conclusively that at Community Secondary School, about seven students were abducted, while at First Baptist Primary and Nursery School, 18 children were abducted, along with about seven teachers. Unfortunately, as I reported yesterday, one of them was killed,” the governor said.

He added: “Whatever it is they demand, we are ready to listen and address what we can as a state government. But the children and their teachers must be released.”

The governor also urged residents to remain vigilant and cooperate with security agencies.

“If you see something strange, say something, and expect us to act. We will not surrender to terror. We will do everything possible to ensure that our children and their teachers return safely,” Makinde said.

In his May 18 statement, Badejo called for prayers for political leaders in Nigeria, asking God to grant them wisdom and courage to address the country’s worsening insecurity.

“I also ask that we pray earnestly for our government, that God may grant our leaders the wisdom, insight, and courage needed to act swiftly and decisively in the protection of our people,” he said.

The bishop underscored the power of prayer in moments of fear and uncertainty, saying: “Dear brothers and sisters, prayer is the greatest power we possess. Let us use it to the fullest.”

“May the merciful God hear our cry, answer us with his mercy, and favor our land with lasting peace. Kyrie Eleison. Amen,” Badejo implored.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Carolyn E. Fugett Intergenerational Center was created to offer care for all ages — from Head Start to senior care programs. It intends to bring the greater community together through weekly activities, sports teams, art classes, and career guidance.

Kevin Creamer, director of the center, told EWTN News that Catholic Charities of Baltimore has been working to bring generations together through community sites for about 10 years.

The new facility started "as an outgrowth of some of the early childhood supports that we were offering across the agency,” he said.

Catholic Charities is “one of the largest Head Start providers in Baltimore City,” with “13 unique locations and a little under 700 children and families being served there,” Creamer said. “So we have a good grasp on the impact of that early childhood support.”

“But weʼve tried to be intentional as weʼve grown with families and seen those families age out of Head Start and move on to school and eventually careers and college — the benefit of the wraparound services that Head Start provides.”

He continued: “So the question … presented itself: ‘How can we be more intentional about bringing services to attach, so that families arenʼt losing the support structure of Head Start or donʼt have an ability to connect in-house to services?’”

The facility, named after community leader Carolyn Fugett, was ultimately a way to answer the question.

Catholic Charities acquired the project site, which was previously an elementary school, in 2021. Construction for the project took about three and a half years.

“The center itself is a byproduct of our Centennial and Capital Campaign,” Creamer said. “Catholic Charities Baltimore turned 100 in 2023, and a campaign was launched to spearhead three milestone projects for the agency.”

The campaign raised a little over $100 million, which, along with the Fugett Center, contributed to the Gallagher Meaningful Day Center, a center for individuals with intellectual disabilities, and the Cherry Hill Town Center, a community gathering space.

The center has also been funded by private fundraising with a number of partners to support activities and programs.

Community engagement all under ‘one roof’

The intergenerational model allows for multiple program partners to be present and offer activities to different age groups all under one roof.

“We knew we wanted to bring in what we had already been doing well in the neighborhood: our food pantry program, our Head Start programming, some of our behavioral health services,” Creamer said. “But to fill in the gaps around that model, we needed to defer to the expertise of the leaders in the neighborhood.”

Creamer began talking with community partners and leaders “to make sure that we got this right and that there was room in the project scope for the interests of the community.”

“The loss of recreation centers and access to things like after-school basketball and basketball leagues was something that came up a lot in those conversations,” he said.

So basketball became “a big driver,” Creamer said. “PeacePlayers is our in-house basketball partner,” and “theyʼll be running youth programming from [ages] 5 to, really, 25” at the center.

Starting this summer, PeacePlayers will use the Fugett Center as one of its locations for a free program for kids and a coaching and leadership development program for teens and young adults.

A “lack of senior programming space and activity space” also came up when leaders spoke with neighbors, especially since the center is “located right next to Rosemont Tower, which is a 200-unit Housing Authority building largely for seniors,” Creamer said.

To address this, the facility has “five community classrooms thatʼll house a rotating curriculum of classes” including “senior dance class, musical theater, chair yoga, candle making — all free of charge to our neighbors.”

It will offer community art projects led by outside vendors but will also engage the community with volunteer-led classes, as neighbors hope “to lead crocheting classes or jewelry-making classes,” Creamer said.

“We want to empower residents to also give back their gifts,” Creamer said.

The space will also provide “access to the internet, to learn computer skills,” Creamer said. It has a computer lab to offer “digital literacy instruction, job preparation, resume writing, and interview training.”

Named in honor of a lifelong ‘community leader’

The center is named after Carolyn E. Fugett, “who is the mother of Reginald F. Lewis ... who was an entrepreneur and a lawyer — widely considered the first Black billionaire in U.S. history," Creamer said.

Fugett “was a community leader throughout her entire life" who "passed about three years ago at the age of 97."

"She did not ask for credit" and "she preferred to operate in the backdrop but was such a wellspring of compassion.”

As "a big advocate of child education,” she worked with bishops, schoolteachers, and principals to help Catholic schools integrate coming out of segregation.

“So when we thought about the early childhood education piece, the beacon that we want this community center to provide to the neighborhood, she represented all of what we hope to be."

“A handful of the team attached to this project were at her funeral service at St. Edwardʼs Church, which is right across the street from the [center]," Creamer said.

“We came out of that service after hearing the outpouring of love from her family and from the community at large, and the first thing you see walking out of those church doors was the building that was being constructed.”

"Sometimes God speaks very clearly, and itʼs hard not to listen,” he said.

“Weʼre honored to bear her name, and weʼre excited to carry that torch. Sheʼs shown us who we have to be, as has the community. We just need to keep listening and keep rising to the occasion,” Creamer said.

Bishop A. Elias Zaidan of the Maronite Eparchy of Our Lady of Lebanon of Los Angeles and chairman of the USCCB’s Committee on International Justice and Peace, wrote a letter on behalf of the U.S. bishops on May 19 to Bishop Hassa Florent Kone of the Diocese of San in Mali expressing “fraternal solidarity and deep condolences.”

“Be assured of our spiritual closeness with the bishops and faithful of your country as well as our prayers for the many communities mourning the death of military personnel and civilians, and caring for those wounded by these acts of violence,” Zaidan wrote.

Several coordinated strikes hit a number of military positions across the west African country, including the Kati military base near Bamako, the capital of Mali. The country’s defense minister, ​Sadio Camara, was ‌killed in the attack, carried ​out by ​an al-Qaeda affiliate and Tuareg rebels.

Zaidan highlighted the concern the USCCB has “by the increasing fragility of human security conditions and the growing violence suffered by the people of Mali and in other areas of the Sahel.”

“We reiterate that interreligious dialogue and collaboration among all people of goodwill remain crucial to building social cohesion and lasting peace in the Sahel. We thank God for the work of the Catholic bishops in the region to these ends, with the support of Catholic Relief Services, through the Sahel Peace Initiative,” he said.

The Maronite Catholic bishop also pointed out that “education access and fostering economic opportunity for young people are essential elements of building peace and promoting respect for human dignity.”

In a statement released after the incidents, members of the Episcopal Conference of Mali — the official assembly of Catholic bishops in Mali — said they had followed “with great sorrow” the confrontations in Bamako, Sévaré-Mopti, Gao, and Kidal, where defense and security forces engaged the armed terrorist groups.

The bishops extended “sincere condolences to the state of Mali, to the bereaved families, and to the entire Malian nation” while entrusting the victims to God’s mercy.

They prayed for “the eternal rest of the soldiers and civilians who sacrificed their lives for the homeland” and wished a speedy recovery to those injured.

Zaidan added: “In this month of May, I join the bishops of Mali in praying that your country may be guided to truth, unity, and lasting peace, through the maternal intercession of the Blessed Virgin Mary.”

“In 250 years, our nation has never allowed the state to make the church support abortion — and now’s not the time to start,” Laura Wolk Slavis, an attorney for Becket who represents the Catholic groups in the lawsuit, said in a statement.

The lawsuit centers on a May 2025 court ruling that interprets the Pregnant Workers Fairness Act (PWFA) to include a mandate that employers must offer accommodations to employees for obtaining abortions if they are not fully elective.

The language of the PWFA itself does not mention abortion but instead requires that employers offer accommodations to pregnant women in the workplace. The USCCB supported the law, and its Senate sponsor, Sen. Bob Casey Jr., D-Pennsylvania, with cosponsor Sen. Bill Cassidy, R-Louisiana, promised it would not require abortion accommodations.

In spite of this, the Equal Employment Opportunity Commission (EEOC) under former President Joe Biden imposed rules for PWFA that interpreted it as requiring abortion accommodations for both elective and nonelective abortions in April 2024, which prompted the USCCB lawsuit.

A federal court in May 2025 ruled that the law itself, regardless of what the regulations say, does require that the Catholic bishops and the other Catholic groups offer abortion accommodations if a pregnant woman is experiencing a negative health effect from the pregnancy itself but not if it is fully elective.

According to the USCCB lawsuit, such negative effects range from serious complications with the pregnancy to common pregnancy-related conditions such as minor or severe hormonal changes, anxiety, nausea, or vomiting.

Daniel Blomberg, an attorney for Becket, told EWTN News that some of the conditions listed are “literally the case for any pregnancy.” He noted that the ruling requires the Catholic groups to not only accommodate abortions in those situations but also to rewrite policies and procedures in a way that clearly communicates these accommodations to employees or prospective employees.

The court’s interpretation of the law, Blomberg said, forces Catholic ministries to “adopt anti-life employment policies and statements in the workplace” and would stifle the speech of anyone in the workplace who would discourage an abortion accommodation.

As interpreted by the court, the rule would “police the internal speech and even the atmosphere of the religious ministry” and it “radically transforms the requirements on religious ministries” as it relates to abortion, he warned.

Blomberg noted that the 2025 court ruling interpreted the law itself as creating this mandate — not simply the regulations that followed. He explained that this means President Donald Trump’s administration does not have the authority to overrule the court order by promulgating regulations.

He noted that the Department of Justice’s report on anti-Christian bias under Trump admonished the Biden-era PWFA rule, but “it remains to be seen how the administration’s lawyers will respond in court.”

The EEOC did not immediately respond to a request for comment.

Wolk Slavis noted in her statement that other lawsuits against this PWFA interpretation led to stronger religious freedom rulings for other organizations that objected.

“Every other court to consider religious objections to this mandate has protected churches, and we hope the 5th Circuit does too,” she said.

On June 7, the second day of his apostolic journey, the pontiff will hold a private meeting with a delegation of the Augustinian community at the apostolic nunciature in Madrid.

The Augustinian province of San Juan de Sahagún in Spain and Portugal comprises 338 religious with solemn vows, forming 36 communities distributed across 39 houses, including two communities in Portugal and two formation communities where 45 brothers are undergoing formation.

While primarily established in the Iberian Peninsula, the Spanish Augustinian province also extends to other parts of the world: Antilles, Argentina, India, Peru, Venezuela, and Tanzania, in vicariates. It also has two delegations in Central America and Cuba.

In total, this subdivision of the Order of St. Augustine is present in 12 countries in addition to Spain and Portugal: the Dominican Republic, Puerto Rico, United States, Argentina, India, Peru, Venezuela, Tanzania, Cuba, Honduras, El Salvador, and Costa Rica.

The orderʼs international character is evident in Spainʼs Augustinian communities. In Barcelona, ​​the community consists of four religious, two originally from the Philippines and two from Tanzania. Together, the four of them provide pastoral care for three parishes within the Archdiocese of Barcelona.

One of these is St. Augustine Parish, where on June 10 Pope Leo XIV will meet with diocesan charitable and assistance organizations. Situated off the beaten tourist path, it is located in the Raval neighborhood, one of the most disadvantaged in Barcelona. Indeed, very close to the parish, the Missionaries of Charity provide meals to about 400 people each day.

In the Canary Islands, the Order of St. Augustine has maintained a presence since the 14th century, and numerous missionaries have set out from there. Currently, a single community remains in Puerto de la Cruz on Tenerife Island, comprising four religious: Father Ángel Andrés, a 77-year-old Spaniard who serves as coordinator; Father Manuel Ángel Andrés Alegre, a 96-year-old Spaniard; Father Aldrin Alvarado, 45, originally from the Philippines; and Father Jojo Neyssery Lonankutty from India, also 45.

The Order of St. Augustine in Spain runs 17 schools and three university residential colleges in addition to the Royal University Center Escorial-María Cristina. This work benefits nearly 18,000 students and employs 1,500 teachers, support staff, and administrators.

The Spanish Augustinians maintain two formation houses, one in Valladolid and another in El Escorial, where the novitiate is also headquartered.

Each educational center features a pastoral team coordinated by a designated leader and comprising both Augustinian religious and lay members responsible for planning and promoting activities related to the apostolate and evangelization.

The events surrounding the popeʼs visit to Spain are being organized by the Augustinian family in collaboration with other religious congregations including the Augustinian Recollects, Discalced Augustinians, Assumptionist Augustinians, Augustinian Missionaries, Augustinians of the Amparo, and Contemplative Augustinians, thereby bringing together approximately 8,000 pilgrims from various parts of Spain.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“It is a very big crisis,” Rafaramalala Volanarisoa, head of office for Catholic Relief Services in the DRC, told EWTN News. “Of course, Ebola, there’s no treatment, there’s no vaccines, so it’s very difficult to contain.”

Volanarisoa, who is based in the capital, Kinshasa, said CRS is partnering with Caritas medical centers across seven Catholic dioceses as well as the DRC Ministry of Health and the World Health Organization (WHO) to help combat the outbreak.

She said CRS is providing funding to health centers for medical and hygiene supplies and distributing educational materials to help prevent transmission and counter misinformation.

“We have sent money to them to purchase those different supplies to protect the health center staff but also to protect those who are doing education in the community,” she said. “There are really big needs, so in many aspects, it’s reaching the community, doing proper education, and also supporting health center staff so they are protected.”

In addition to a lack of medical and sanitation supplies, Volanarisoa said population movement driven by armed groups and multiple warring factions is complicating response efforts. She also noted resistance among some local communities to accepting CRS-led public health education.

Volanarisoa said stigma and disbelief have fueled misinformation that Ebola is “fake” or intended to undermine local traditions, including burial practices. She said that while there is a high risk of transmission from bodies of those who have died from the disease, some communities remain resistant to changing burial practices.

“It’s very difficult for the population to do it in their proper ways, so there is misinformation that this is something brought to change the way we live here,” she said.

She noted that CRS does not operate directly on the front lines due to “cultural norms,” language barriers, and long-standing relationships between the Church and local communities.

Although she said the scope of the outbreak remains difficult to determine, she estimated the total cost to stop the spread of the virus at around $3 million and said past assessments suggest that if cases surpass 500, containment could take more than a year.

According to Volanarisoa, there are 33 confirmed Ebola cases in the DRC. There are also 516 suspected cases in the DRC, 131 deaths among suspected cases, and 541 people identified as contacts of confirmed cases or symptomatic deaths.

Two lab-confirmed cases have been reported in Kampala, Uganda, including one death, among two unrelated individuals who traveled into the country from the DRC, according to WHO.

Today, however, his focus has shifted from profit margins to parish ministry. After years serving as a Catholic deacon, Borba now stands on the threshold of an even more profound calling: ordination to the priesthood.

In 2004, Borba — alongside father and son Alan and Joseph Shamah — founded the cruelty-free makeup brand e.l.f. Cosmetics, which stands for “eyes, lips, face.” By the mid-2010s the brand had reached immense levels of success thanks to its affordable prices and ethical products. By 2014, the makeup brand reached $100 million in sales.

Living a life of luxury, in his 40s Borba began to experience a call from God. In 2019, Borba gave up the fortune he had acquired from e.l.f., donating it all to different charities, and entered seminary in the Diocese of Fresno, California.

Borba was ordained a transitional deacon on June 21, 2025, and will be ordained a priest on May 23.

In an interview with “EWTN News Nightly,” Borba shared that he first felt the calling to the priesthood when he was 10 years old but, feeling unworthy, he “ran away from the call and in the process I was running away from my faith also.”

“I had a very big conversion when I was 40,” he added. “At that time, I was in transition of different businesses and through the help of God I was able to understand the state of my soul and where I was headed. I really wanted to recalibrate my life with him and to re-entertain what he offered me when I was 10.”

It was during a house party that Borba realized how lonely, empty, and unloved he felt, despite having everything in terms of material wealth.

“That was another grace from God that he gave me to understand my unhappiness,” he said. “Then he allowed me to ask him the question, ‘Help me be the man you created me to be, but I can’t do it without your help.’ And that’s when the love and mercy came into my life.”

Borba explained that after that moment, his journey continued with the sale of one of his luxury cars. All proceeds were donated to charity, and when he saw “how it could affect people’s lives with positive change — helping with the poverty and the homelessness — that was the key that God, Our Lord, used with me to open the floodgates for the rest of it to go.”

Letting go of the material wealth was one of the hardest aspects of the transition from secular life to religious life, Borba shared. The former beauty mogul went from owning houses to “living in a little tiny room” when he entered St. Patrick’s Seminary in Menlo Park, California.

“You can’t fit everything in there, so you have to make a decision to hold onto it or not. And the seminary gives you the opportunity to figure that out — to either unite to his will or not,” he said. “So, for me, it was to have to give that up. It took me years to get comfortable with that, but now I’m actually in tons of peace knowing that I don’t have many possessions and that I can actually travel and focus on where ministry and Our Lord takes me.”

“Once I surrendered to him and understood the reality of why I’m here, why we’re all placed here, is to get back in union with him, it literally changed my life,” he shared.

Borba encouraged those who might also be ignoring God’s call in their lives to “not give up.”

“If Our Lord is calling you and you’re just not ready for the call, ask him to have patience with you and to direct you in the life that you’re currently in. But let me tell you, if we orient ourselves to God right now, he takes care of everything for us in this life as well as prepares us for the next,” he said.

“If we’re able to do his will, the joy and the love and the success will come, but itʼs oriented to his divine providence. That’s what I didn’t know, that is the truth, and that’s what I want to let everyone know: Put him first and everything will fall into place, I promise you.”

In a letter to leaders of the House and Senate appropriations committees, Louisville, Kentucky, Bishop Shelton J. Fabre, chair of the USCCB Committee on Domestic Justice and Human Development, wrote that conserving the environment is a command from God and necessary for the common good.

“In the Book of Genesis, God commands humanity ‘to cultivate and care for’ the Earth and its resources,” Fabre wrote, quoting Genesis 2:15.

He listed the environmental priorities of both Pope Francis and Pope Leo XIV and said one important way to fulfill that mission is with federal funding to the Environmental Protection Agency (EPA) and the Department of the Interior (DOI).

Fabre encouraged the restoration of previous levels of funding after the fiscal 2026 budget decreased EPA funding by $277 million and DOI funding by $211 million. The Trump administrationʼs fiscal 2027 budget proposal called for cutting the EPA’s budget by more than half and decreasing the Interior Departmentʼs budget by nearly 13%.

Fabre said adequate funding and staffing is necessary for the agencies to fulfill their responsibilities under the National Environmental Policy Act, Endangered Species Act, Clean Air Act, and Clean Water Act, and to support certain initiatives.

“Notable initiatives from these agencies that foster care for creation and the common good include the Superfund Program to clean up toxic waste contamination; State Revolving Funds (SRF) programs that provide loans, matched by states, to upgrade aging infrastructure to improve access to clean and safe drinking water, improve the health of our nation’s rivers, lakes, and wetlands, and support economic opportunities; and programs that monitor air quality from power plants and industrial facilities, schools, and ports,” the letter said.

The bishop further expressed concerns about cuts to programs that were meant to promote clean energy, reduce greenhouse gas emissions, and safeguard endangered species and wilderness areas, among other things.

“Adequate funding for EPA and DOI is necessary for our nation to safeguard our God-given, life-sustaining natural resources such as water, air, lands, and wildlife,” Fabre wrote.

“These investments further promote economic opportunity and healthy environments where people live and recreate,” he added. “Congress should take care to ensure that these funds address environmental risks to God’s creation, especially for the most vulnerable amongst us.”

Fabre thanked the lawmakers for efforts to protect ecosystems and public health, ensure safe drinking water and clean air, address climate change, and support sustainable livelihoods.

“The common good requires sound stewardship of the environment and respect for the human dignity of all who share our common home,” he added.

The Minnesota Catholic Conference, the public policy arm of the Church in Minnesota, issued a statement May 16 saying it is “encouraged” that lawmakers in both legislative houses overwhelmingly passed the Stop Harms from Addictive Social Media Act.

The bill is aimed at curbing the purportedly addictive design of social media for young children by imposing new requirements on large social media platforms earning $1 billion or more in global advertising revenue.

It prohibits several features for accounts of children 15 and younger, including infinite scrolling, algorithmic or profile-based feeds, push notifications for new content or likes, autoplay videos, visible engagement metrics such as likes and shares, and usage-based awards, badges, or streaks.

“No more ads, no more push notifications, no more infinite scrolling … and the strongest privacy protections,” state Rep. Peggy Scott, the author of the bill in the state House, said when presenting the bill.

Targeted or paid commercial advertising based on the child’s activity or personal information is also banned for youth accounts.

“This legislation puts parents back in the driver’s seat and helps them foster healthy dialogue with their kids about social media use,” said Maggee Hangge, assistant director for family policy at the Minnesota Catholic Conference, in a press release. “It will mean happier kids who are less anxious, less worried, and more focused on the present moment.”

After passing with a vote of 132-2 in the House and a vote of 66-0 in the Senate, the bill now requires Gov. Tim Walz’s signature to become law.

“I’ve seen the addiction, the mental health issues — this is an area [of concern] that crosses party lines,” said state Sen. Michael Kreun, who co-authored the bill.

“Parents really need help right now with all this technology,” he said. “Kids themselves are asking for help, as we have seen from the data.”

The bishops’ conference cited a recent Minnesota Student Survey that found  that almost 20% of students are online between midnight and 5 a.m. at least five nights a week, along with a 2023 study that showed that 97% of students report using their smartphones during the school day.

Johann D’Souza, a Catholic psychologist who focuses on the destructive effects of screen overuse on youth, told EWTN News that the Minnesota bill is “a laudable step in the right direction given the documented mental health crisis in youth starting in 2010, the year Instagram came out.”

“Let’s build momentum from this small but real win to further protect children from toxic screen use and digital destruction,” he said.

If signed by Walz, the law would take effect July 1, 2027, for both new and existing accounts. It includes exemptions for email, direct messaging, streaming services, online games, and e-commerce platforms where social features are not central.

Enforcement includes a private right of action for families, with potential statutory damages of $10,000 per knowing or reckless violation, plus possible punitive damages and state attorney general enforcement as a deceptive trade practice.

The diocese said in a May 19 statement that the diocesan administration, along with “parishes, schools, and other Catholic entities,” would contribute into the settlement, which would be organized as a “survivor trust.”

“Once the plan is confirmed by the Bankruptcy Court, the $45 million contributed to the survivor trust ... will be available for distribution to survivors of sexual abuse perpetrated against them by clergy, religious, lay employees, and volunteers,” the diocese said.

Ogdensburg Bishop Terry LaValley prayed that the settlement “will bring peace and healing to all survivors and to all the faithful whose hearts were broken by the gravely sinful conduct of Church leaders.”

“The great harm that has been caused by this sinful behavior must never be allowed to happen again,“ he said. ”It is my sincere hope that this process has brought the survivors some comfort and peace.”

The diocese "is committed to ensuring the safety of all persons entrusted to our care,” the bishop said.

The New York-based law firm Jeff Anderson & Associates said in a May 19 press release that the diocese and abuse victims “will continue negotiations regarding significant nonmonetary provisions,” including “enhancements to child protection policies and the public disclosure of information related to clergy and other personnel accused of sexual abuse.”

The Ogdensburg Diocese filed for bankruptcy in July 2023, the sixth diocese in New York state to do so.

The bankruptcy filing came as the diocese was facing dozens of abuse lawsuits filed under the stateʼs 2019 Child Victims Act, which significantly expanded the window in which abuse victims could file lawsuits against abusers and institutions.

At the time of the bankruptcy filing, LaValley said dealing with the lawsuits on a case-by-case basis would be “slow” and “unpredictable.”

“Reorganization ensures that each survivor receives just compensation," the bishop said at the time. "It eliminates a race to the courthouse in which the earliest cases settled or brought to judgment could exhaust the resources available to pay claims, leaving nothing for victims whose cases are resolved later."

Earlier this month it was announced that the Archdiocese of New York would pay $800 million into an abuse settlement there, with the amount covering around 1,300 victims who also filed under the state Child Victims Act.

He had endured several health challenges in recent years, including a stroke in March 2025.

Tributes are pouring in for the man who shepherded Campaign Life Coalition (CLC), the political arm of the Canadian pro-life movement, for over 34 years as national president before passing the leadership reins to his successor Jeff Gunnarson in late 2018.

Gunnarson penned a poignant missive to the dedicated husband, father, and grandfather who was “a mentor and a fatherly presence to so many” he encountered.

“His tireless work helped shape, strengthen, and mobilize the movement across the country, saving countless lives and inspiring generations of pro-life Canadians,” Gunnarson wrote. “Yet Jim’s impact extended far beyond public leadership. If someone needed help, he would help, often quietly, without recognition and without ever seeking praise.”

Hughes devoted more than 80 hours a week advocating against abortion during his years actively leading Campaign Life, and remarkably he still devoted more than 60 hours per week to this fight during his retirement years.

During Hughes' tenure the Campaign Life mailing list grew from 200 names in 1978 to nearly 200,000 today. He also brought the National March for Life to Ottawa in 1997. And he was active in the political arena by supporting pro-life legislation and lobbying against bills that he deemed did not go far enough in safeguarding life.

He was deemed a great bridge-builder between people and a man who empowered the next generation of pro-life leaders.

Alissa Golob, the co-founder of Right Now, an organization striving to effectuate the election of pro-life MPs, saluted Hughes for his role in her formation as an advocate.

“Jim gave me my start in the pro-life movement by hiring me right out of university as the youth coordinator for Campaign Life Coalition,” Golob wrote on X. “He gave me many amazing opportunities and helped shape me to become the pro-life woman I am today. Although we had our differences, at the end of the day he was an amazing man who wanted to protect babies and is the reason why so many pro-life organizations exist today. He is greatly loved and will be missed.”

After his passion for the pro-life cause was kindled at a Campaign Life retreat as a teenager, Patrick Craine, the president of Our Lady Seat of Wisdom College, stated in a Facebook tribute that it was an honor to work alongside Hughes for many years as president of Campaign Life Coalition Nova Scotia.

Of Hughes, Craine wrote that “the movement is immeasurably poorer for his absence. But the leaders he formed, the institutions he built, and the lives he helped protect are his lasting legacy.” All of Hughes' deeds on behalf of the unborn, Craine added, were guided by his faith in Christ.

“Jim was a committed Catholic, and it was that faith, not mere ideology or politics, that animated everything he did. He understood the defense of the unborn not as a cause among many but as a profound moral and spiritual calling. His was the conviction of a man who truly believed every life is made in the image and likeness of God and who ordered his entire life accordingly.”

Hughes’ efforts to emulate Jesus was evident in the love he exhibited for figures who espoused pro-choice doctrine. He once told the famous Canadian abortionist Dr. Henry Morgantaler that “I’m still praying for you” during an encounter in a downtown Toronto restaurant.

Father Thomas Lynch, president of Priests for Life Canada, lauded Hughes' tireless advocacy for the unborn amid an discouraging Canadian cultural landscape.

"I admired Jim for never losing hope, never giving up, and never failing to speak up for the preborn and the defenseless," Lynch wrote. "We worked together for many years with CLC, in its various forms, and in too many organizations to count. Positive, funny, indefatigable, and always on the lookout for another opportunity to speak, to organize, and to achieve the goals of the pro-life movement — he will be sorely missed.”

This story was first published by Canadaʼs The Catholic Register and is reprinted here, with adaptations, with permission.

The celebration was instituted by Pope Pius XII to foster awareness of and prayer for those who consecrate their lives to prayer and contemplation in cloistered convents.

Under the theme "Vida contemplativa, ¿por quién eres?" ("Contemplative Life, for Whom Do You Exist?"), the bishops said this observance invites the faithful "to turn our attention toward those who, called by the Lord, have consecrated their lives to prayer, praise, and constant intercession for the people of God and for all of humanity."

The question “For whom do you exist?” is intended as a call to “return to the origin and center: the One from whom contemplative life flows, is configured, and sustained.” In other words, the bishops said this involves “reflecting on God, who is love, who takes the initiative, calls, draws people in, and consecrates them” as well as “recognizing the ecclesial and missionary fruitfulness” of this form of consecrated life.

“In a time and cultural context marked by being in a hurry," the bishops said, "interior distractedness and the temptation to measure life by immediate efficacy along with a thirst for spirituality on many levels, the contemplative life reminds the entire Church that the decisive question is not merely what we can do and hope for but also and above all for whom we exist, live, and act, for whom we lift up our eyes."

The bishops also emphasized that “an existence dedicated to contemplation proclaims just by the entire dedication of one’s life that God is worthy of being sought and loved for his own sake and that placing one’s life before him represents in and of itself a profound and silent service both to the Church and to humanity as a whole, a humanity often lost in the depths of hatred and destruction. It is a service and a mission that the Church and men and women of all times need.”

Of God, for God, for the world and in community

The bishops of the Commission for Consecrated Life presented four distinctive characteristics of contemplative life: to be of God, for God, for the world, and in community.

This means that it “is born of a divine initiative that precedes any human response and takes concrete form in a total consecration, lived out in stability, silence, listening to the Word, and persevering praise.”

This consecration “for God” means that “contemplative persons order their days, renounce other good and legitimate projects, and remain faithful even amid aridity, trials, and anonymity.”

This “radical orientation toward God” is the reason why the contemplative life “exists for the Church,” the prelates noted, because “the personal and communal prayer of contemplatives sustains communion, strengthens the faith of the people of God, and serves as a reminder that all pastoral and missionary action is born of and returns to listening to the Spirit and to one’s brothers and sisters, as the synodal journey highlights.”

The bishops said that “the contemplative life is also for the world, even when the world neither knows nor understands it,” insofar as “its constant intercession reaches men and women of every walk of life, and becomes a hidden source of hope for a wounded humanity in need of meaning, reconciliation, and a profound joy of living.”

Pro Orantibus Day is an ecclesial act of gratitude, reciprocity, and co-responsibility, the prelates said, one that should help “to rediscover, value, and sustain the contemplative life, to pray for vocations, and to learn in the light of your witness that mission begins on one’s knees and is sustained by daily fidelity to the Lord.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Rafael Rubio, the communications coordinator for the pontiff’s apostolic visit, said during a press briefing that 160,000 people have already registered for the vigil scheduled for June 6; 250,000 for the Corpus Christi Mass and procession; 36,000 for the Mass to be celebrated at Gran Canaria Stadium on June 11; and another 25,000 for the event taking place the following day at the port of Santa Cruz de Tenerife in the Canaries.

However, they are unable to provide figures regarding the events to be held in Barcelona as the local organizers “have decided that the ticket distribution system will be different,” Rubio explained.

Nevertheless, the Archdiocese of Barcelona reported that the Olympic Stadium will accommodate approximately 37,000 people.

The organizers also confirmed they have over 20,000 volunteers who will assist at the various venues during the pope’s visit. They will be wearing four different-colored T-shirts depending on their role: red for the organizing team, orange for general duties, blue for assisting people with reduced mobility, and green for those providing information to participants at the various events.

To ensure that “there is no one in Spain unaware of the pope’s visit,” Rubio emphasized, a communication strategy has been developed, one that is still in progress but already features two commercials: “Metro” and “Amigos.”

Its creation involved the participation of over 100 contributors and 45 volunteers, with the support of Omnicom Media for strategic planning, Ábside Media for production, and The Cyranos for creative direction.

The campaign aims to invite people “to no longer be indifferent, listen to others, and rediscover them,” which goes along with the trip’s theme, “Lift Up Your Eyes,” Rubio noted.

This communication effort will be rolled out not only through social media but also across some 400 advertising displays distributed throughout Spain.

Listening centers

During the Holy Fatherʼs visit to Madrid, the archdiocese will set up listening centers along the Paseo de la Castellana — the city’s main north-south thoroughfare — a pastoral initiative that has been underway for several years, coordinated by the Camillian religious order.

Through this initiative, the Catholic Church hopes to minister to the personal, spiritual, and psychological concerns of those generous enough to share them in a welcoming and confidential environment through a model of accompaniment based on the humanistic psychology of Carl Rogers.

Dedicated to this ministry of listening are not only priests but also laypeople, who undergo training courses before joining the listening centers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Coalition for Spiritual and Public Leadership (CSPL), a Chicago-based Catholic and Christian advocacy group, said in a May 19 press release that it has struck a deal with ICE and the U.S. Department of Homeland Security (DHS) that allows “daily pastoral visits.”

The temporary agreement follows a nearly 10-month-long campaign and lawsuit filed by CSPL and other faith leaders in November. CSPL faith leaders were permitted to provide pastoral care for Ash Wednesday and Holy Week but were denied entrance at Christmas.

The group noted that the agreement is not permanent and that the U.S. District Court for the Northern District of Illinois requested a July status update.

“During the pendency of this federal litigation, as ordered by the court, plaintiffs may access the ICE Broadview Service Staging Area Facility,” the agreement states, according to CSPL, “to offer pastoral services on a daily basis to detainees who wish to receive pastoral care, including spiritual care, prayer, or facility-approved sacramental ministry, which may include rites tied to specific religious observances.”

Access to the facility will be allowed for up to five religious leaders per day between 8 a.m. and 11 a.m. and between 1 p.m. and 4 p.m., CSPL said. ICE personnel are required under the agreement to provide “sufficient space for religious services to be carried out within reasonable operational parameters,” CSPL said. The agreement also requires ICE to “make reasonable efforts” to facilitate privacy for detainees during the sacrament of confession, CSPL said.

Visits may only take place after detainees have completed intake and must be concluded with enough time for detainees to be transported out of the facility, CSPL said. ICE is permitted to limit visitation based on safety threats and operational concerns under the agreement, CSPL said.

‘Emergency room treatment’

The group provided religious services to 12 detainees at Broadview under the agreement on May 17, CSPL said.

“One detainee, facing deportation, expressed his gratitude for the visit and said, ‘Me siento como a volver a vivir,’ which loosely translates to a feeling of being brought back to life,” the organization said in the release.

“To my mind, it’s emergency room treatment,” said Father Paul Keller, CMF, the provincial for the Claretian Missionaries and a member of the CSPL Clergy Council. “Someone is there right when the trauma has happened to attend to the immediate emotional and spiritual wounds.”

“This agreement represents a recognition of the human dignity and basic human rights of our detained sisters and brothers,” CSPL Executive Director Michael N. Okińczyc-Cruz said.

Another civil suit (Moreno Gonzalez v. Noem) in federal court alleged detainees at the Broadview facility faced overcrowded, “inhumane” conditions, insufficient nutrition, inadequate medical care, lack of privacy, and a squalid living environment.

Although detainees are only meant to be held at Broadview for a few hours, with the maximum being 72 hours, some alleged last year that they were held there for several days and even up to one week during ICE’s Operation Midway Blitz, which detained about 3,000 immigrants illegally residing in the state.

A DHS spokesperson said “religious organizations are more than welcome to provide services to detainees in ICE detention facilities” and disputed detainees' claims that the Broadview facility functions as a detention center, not a temporary processing facility.

“Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out," according to a DHS spokesperson.

The bishops seek protection of the pastoral needs of detainees and changes to enforcement practices.

“We encourage members of both parties to reject partisan appropriations funding and instead rededicate yourselves to a collaborative process that pursues the common good and promotes human dignity and flourishing,” they wrote in a letter to Republican and Democratic lawmakers.

The letter was signed by Oklahoma City Archbishop Paul Coakley, president of the USCCB, and Victoria, Texas, Bishop Brendan Cahill, chair of the USCCB Committee on Migration.

In the letter, the bishops acknowledge “the legitimate role of the state to regulate immigration, including by bringing to justice those among us who seek to inflict harm,” but raise concerns about enforcement practices.

“Enforcement of immigration laws cannot truly advance the common good without reasonable conditions that ensure respect for the God-given dignity of each person, inherent in which is the exercise of certain fundamental rights,” they wrote.

The bishops asked for enforcement to be better aligned with “the moral order,” such as avoiding enforcement near sensitive locations like churches when there are not extreme circumstances and “mandating consistent access to religious and pastoral services” for detainees.

“Rather than pursuing such measures through a bipartisan process, Congress now risks setting a concerning precedent — one in which furthering the common good is undermined for the sake of political expediency,” they wrote.

Under President Donald Trump’s administration, the Department of Homeland Security (DHS) rescinded a rule that put limits on immigration enforcement at “sensitive locations” like churches. DHS officials still urge officer discretion and contend such enforcement would be rare.

DHS also says it encourages clergy to reach out for accommodations to ensure spiritual needs are met for detainees, although officials denied faith leaders' requests to bring the sacraments to an immigration processing facility in Illinois until a federal lawsuit was filed in November 2025 following repeated denials.

DHS recently emerged from a prolonged fiscal 2026 funding impasse, the longest DHS shutdown on record. Congress passed a bill that funded most DHS components, but Immigration and Customs Enforcement (ICE) and Customs and Border Patrol (CBP) funding was left unresolved, requiring separate legislative action. The ongoing complexity may influence the fiscal 2027 appropriations timeline, and Republicans have proposed giving ICE and CBP $70 billion in additional funding, on top of $170 billion Congress already allocated last year.

The bishops requested lawmakers “limit additional funding increases for immigration enforcement after the unprecedented amounts provided through last year’s reconciliation bill.” They expressed concern over “an enforcement-only approach to immigration,” which they said “can never meet the demands of the moral law.”

“Nor does such an approach truly support the welfare and prosperity of American communities,” the bishops said.

Fifty‑four people have died in ICE custody since the start of fiscal 2025, which is 125% more detainee deaths than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data.

In their letter to Congress, the bishops quoted a speech by Pope Leo XIV on Jan. 9 in which the Holy Father said: “To be authentic, democratic processes must be accompanied by the political will to pursue the common good, to strengthen social cohesion, and to promote the integral development of every person.”

The bishops asked Congress to follow that guidance when putting together the budget bill.

“Through this reconciliation effort and the circumstances that gave rise to it, we see the unfortunate absence of that will and therefore the failure to achieve reasonable and necessary reforms to current immigration enforcement practices,” they said.

The USCCB is set to gather for the 2026 Spring Plenary Assembly in Orlando, Florida, on June 10–12.

Archbishop Gabriele Giordano Caccia, nuncio to the United States, also is scheduled to deliver his first address to U.S. bishops since his appointment in March.

In preparation for consecrating the nation, bishops will hear reflections on the Sacred Heart from several of the bishops ahead of the Mass. The USCCB said in a statement that the bishops hope the event encourages parishes and individuals to also participate in America’s 250th anniversary by contributing to 250 hours of adoration and 250 works of mercy.

Lectionary changes

The full plenary agenda has not yet been finalized and is subject to change, but it is expected to include votes on a number of action items including the causes for canonization of Monsignor Joseph Francis Buh and John Rick Miller.

The Committee on Divine Worship also will present elements of a revised edition of the “Lectionary for Mass” and the “2025 Roman Missal-Liturgy of the Hours Supplement” for approval.

The bishops are expected to vote on a potential revision to the “Charter for the Protection of Children and Young People,” which was first addressed by bishops in 2022 meetings.

The bishops have determined the charter is in need of revisions to align with its original intention of safeguarding minors, the prevention of abuse, and ensuring structures continue to be in place to respond to abuse allegations, the USCCB said.

9-year novena, Catholic universities to be discussed

The U.S. bishops are also expected to talk about the USCCB’s engagement with the Intercontinental Guadalupan Novena, a nine-year novena called for by Pope Francis in 2022 that anticipates the fifth centennial of the apparition of Our Lady of Guadalupe in 2031.

For the 25th anniversary of the implementation of Ex Corde Ecclesiae in the U.S., there is an expected presentation and reflection on Pope John Paul II’s apostolic constitution to guide Catholic colleges and universities on theological and pastoral principles.

The group will also discuss upcoming events including World Youth Day 2027, which will be held in Seoul, South Korea.

A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under $44 million to an abuse settlement for survivors, while “settling insurers” would pay a total of $125 million into the fund.

The insurance amount represents a 25% increase from an earlier proposed contribution of $100 million.

In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”

The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said.

The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”

The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said.

In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.

U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse.

Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.

“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”

“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

“I have left Palestine, the land I loved, to return to my beloved homeland, Jordan, continuing the mission of the Gospel and justice,” Father Louis Salman wrote in a farewell message to the faithful.

Salman had served in Beit Sahour, at the Shepherds’ Field near Bethlehem, where he had become a much-loved figure among local Christians.

“In a spirit of priestly obedience, I accept all divine will and wisdom with hope and faith despite the deep pain,” the priest said in a message shared by the Bethlehem Institute for Peace and Justice. “I knew that speaking the truth is costly, and here I am paying the price. Not with regret, but with great love, like my crucified Christ.”

The priest described Jesus as his “example and teacher” and concluded his farewell by recalling the words of the Gospel: “Father, forgive them, for they know not what they do.”

Young priest with great pastoral potential

In comments to ACI Prensa, the Spanish-language sister service of EWTN News, Bishop William Shomali, vicar general of the Latin Patriarchate of Jerusalem, said Salman’s visa “was not renewed because he had made some political statements on Facebook that were considered by Israel to be incitement.”

“The Church did everything possible to resolve the situation, but Shabak [Israel’s internal security service] did not give a positive response,” Shomali said. “The Christian community in general — especially his parish and the young people he served as spiritual director — was deeply affected, especially during the farewell gathering they organized for him.”

Shomali clarified that Salman “was not physically expelled.”

“However, since his visa was not renewed, he was asked to leave discreetly to avoid any further tension,” the bishop said. “That is how the situation unfolded.”

Shomali said the priest’s future has already been arranged, adding that Salman will “soon receive a new assignment in one of our dioceses, since he is a good young priest with great pastoral potential.”

Interrogation and departure

According to sources familiar with the case cited by The Pillar in late April, the priest underwent an unusually lengthy interrogation.

Afterward, authorities of the Latin Patriarchate of Jerusalem reportedly advised Salman to leave Palestine for his own safety. He later received official notification that his visa would not be renewed, with no formal justification provided. The deadline for him to leave was May 11.

According to The Pillar, Jerusalem sources who requested anonymity said the case may mark the first time Israel has intervened so directly in internal Latin Patriarchate of Jerusalem personnel decisions.

The same sources said the patriarchate does not plan to make public statements for the time being as it prepares for a possible legal battle expected to be long and complex.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The city government said police responded to the shooting at the Islamic Center of San Diego just before noon on May 18. Three adult victims, including a security guard, were found dead outside of the center, while the two suspects — aged 17 and 18 — were found dead several blocks away with self-inflicted gunshot wounds.

The FBI is helping with the investigation, the city said. The shooting is being investigated as a hate crime.

In a statement released on May 18, Pham said the local Catholic community “stand[s] united in solidarity and prayer with the Muslim community” in San Diego.

Decrying the “senseless act of violence” at the mosque, Pham said the Islamic Center of San Diego “has been a longtime partner in our collaborative work for justice, especially in accompanying immigrants.”

“Houses of worship must always be sanctuaries of peace, safety, and prayer,” the bishop said. “An attack on one faith community is an attack on the sacred dignity of all human life.”

The bishop offered his "deepest condolences, solidarity, and fervent prayers to the families of the victims and the entire Muslim community.”

Archbishop Paul Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops, expressed sorrow and prayerful solidarity with the Muslim community.

“We stand with Chief Imam Taha Hassane, the entire Muslim community, and all who mourn in the wake of this senseless violence, affirming our shared commitment to the dignity of every human life and the rejection of hatred in all its forms,” Coakley said in a statement. “In moments such as these, we are reminded of the call to be instruments of peace; as Pope Leo XIV has said, ‘Where violence wounds the human family, compassion and unity must be our steadfast reply.’ May God console the grieving, strengthen the injured, and guide us all toward greater understanding, justice, and peace.”

In a statement on its Facebook page, the Islamic Center said it had lost “three pillars of our community,” including the security guard, who “gave his life protecting the children and community members” of the facility.

The three men who were killed “put themselves on the line for our [mosque] and our community,” the center said, describing them as “men of courage, sacrifice, and faith.”

In another post the mosque said it had established a victim support fund for those impacted by the tragedy.

On its website the center said it was “closed until further notice.” The facility opened in 1989 and is the largest mosque in San Diego County.

The mosque was the target of a bomb attack in 1991 when an explosive device was found in a bathroom there. The device did not explode and nobody was injured in the incident.

This story was updated at 5:45 p.m. ET on May 19, 2026 to include a statement from Archbishop Paul Coakley.

Father Raphael Paliakara, the 46-year-old novitiate rector; Father Andreas Kindo, the 32-year-old newly appointed administrator; and 23-year-old Brother Shinu Joseph were shot dead at the Salesian novitiate at Ngarian Hills in Manipur on the night of May 15, 2001.

“I remember the deep pain of May 15, 2001,” recalled Father Joseph Pamplackal, Salesian provincial of Dimapur, presiding over the memorial Mass held at the cemetery with dozens of Salesian priests, including 10 who had been novices at the time and were present at the novitiate during the attack.

“Today we remember the beauty of Salesian missionary spirit. When Father Raphael was shot, Father Andreas rushed forward to protect him, and Brother Shinu too was shot. They died for the faith and inspired many to witness to the faith,” Pamplackal said at the Mass.

Twenty-eight relatives of the three slain Salesians traveled from the southern state of Kerala and from Jharkhand in eastern India for the occasion.

‘Shepherds who did not flee’

A memorial card distributed at the event described the three as “shepherds who did not flee” and summarized the events of 2001: “They laid down their lives for us … when armed militants stormed the novitiate demanding money and the novices' lives.”

“Money was handed over, but [they] refused to surrender any novice. They died as true shepherds standing between the wolf and the flock,” the card said.

Father Josekutty Madathiparambil, one of the 27 novices sheltered during the attack, told EWTN News on May 19 that the events of that night shaped his vocation.

“What happened that night influenced my life a lot. Their sacrifice has given a new meaning to life,” said Madathiparambil, who is originally from Kerala and now serves in eastern Arunachal Pradesh state.

“The militants had asked the fathers to bring out the novices, separating them as ‘locals’ [from Manipur] and ‘outsiders.’ That would have been the end of our lives. But they fulfilled what Jesus has said: ‘There is no greater love than laying down oneʼs life for others,’” he said.

After the memorial service, the Salesians — including 10 of the novices who went on to become priests — joined the family members of the slain Salesians in a two-hour gathering that included the screening of the documentary “They Laid Down Their Lives for Us” produced for the occasion.

“Today we are celebrating the silver jubilee of their martyrdom, which has not gone in vain. We are the proof for that,” said Father Anthony Kangba Rang in his testimony.

“We were heartbroken when we came here for the funeral 25 years ago,” recalled John Paliakara, elder brother of Father Raphael, who brought eight members of the Paliakara family, including three siblings, from Kerala for the anniversary.

“But it is no more a tragic memory. They saved the lives of 27 novices. We are proud of it,” he told EWTN News.

Ethnic tensions persist

As the Salesians prepared for the anniversary, they received a grim reminder of the continuing ethnic tensions in Manipur when two Salesian brothers were kidnapped on May 13.

“I was very tense hearing about this, and that too round the jubilee time,” said Father Shyjan Chemmaparappallil, another 2001 novice who was in Manipur that day.

“Our prayers were heard, and they were released unharmed the next night,” he said during the jubilee commemoration.

Father Suresh Innocent, from whose care the two ethnic Naga Salesian brothers were taken at an impromptu road checkpoint by Kuki groups, described the ordeal.

“I was shattered. Because of their ethnic [Naga] identity, they were taken away. It is reported that it was a tit-for-tat kidnapping, as some ethnic Kukis had been kidnapped earlier in the day,” Innocent told EWTN News on May 16 after bringing the brothers to the Dimapur provincial house.

“Due to prayers and high-level interventions, they were released in 24 hours,” he said.

The kidnapping took place on the same day that three Kuki Baptist pastors were killed in an ambush in Kangpokpi district, an attack that has further deepened the ethnic crisis in the state.

But while diplomats discuss security arrangements, military withdrawals, and the future of the border, the damage left in southern Lebanon from the latest war triggered by Hezbollah also includes a religious wound: the desecration of Christian symbols and the destruction of places of worship.

Desecration of Christian symbols

In several southern villages, the war has not only left homes destroyed and families displaced but has also affected churches, crosses, and statues of the Virgin Mary — sacred signs that mark the Christian presence in villages where questions of return, protection, and dignity are supposed to be inseparable from the diplomatic discussions.

Recently, two incidents in southern Lebanon brought renewed attention to the desecration of Christian symbols during the war. In one case, an image circulated showing an Israeli soldier placing a cigarette in the mouth of a statue of the Virgin Mary. Before that, another widely reported image showed a soldier damaging a statue of Christ on the cross in Debl.

These incidents were not isolated, however.

During an earlier phase of the war in 2024, a video reportedly showed Israeli soldiers inside a church in Deir Mimas, turning the sacred space into a scene of mockery. In the footage, soldiers appeared to stage a mock wedding between two servicemen, with others laughing, singing, filming, and moving through the church as though it were a place of entertainment rather than worship.

Israel has said the soldiers involved in the desecration incidents were punished and that such behavior is incompatible with the army’s values. After the image of the Virgin Mary statue circulated, the Israeli military said one soldier had been sentenced to 21 days in military prison and another to 14 days, adding that it viewed the incident with “great severity.”

In the earlier Debl case, two soldiers were reportedly removed from combat duty and sentenced to 30 days in military detention after an image showed a soldier damaging a statue of Christ on the cross.

The destruction of Christian places of worship

The incidents involving individual soldiers are only one part of a wider picture. Christian places of worship and religious institutions in southern Lebanon have also been targeted and destroyed during the war.

In Yaroun, a Catholic convent and former school belonging to the Salvatorian Sisters were destroyed by the Israeli army earlier this month. Israel denied that the monastery had been demolished, but Yaroun’s mayor, Adib Ajaka, rejected the Israeli account.

The same village had already seen its church affected earlier in the war, as early as 2024. The Israeli army had also destroyed a statue of St. George.

Around the same period, in October 2024, other Christian villages in southern Lebanon were likewise hit. In Derdghaya, a church of the Melkite Greek Catholic Eparchy of Tyre was struck by an Israeli missile. A priest’s house and three-story building housing parish offices were also destroyed by another missile.

The human toll in Christian villages

Beyond the desecration of symbols and the destruction of churches, Christian villages in southern Lebanon have also mourned civilian deaths during this latest war.

On March 8, Christian farmer Sami Youssef al-Ghafri, from Alma al-Shaab, was killed in shelling. The following day, Father Pierre al-Rahi was killed in an Israeli strike on Qlayaa, prompting an outpouring of tributes online, with many portraying him as a symbol of Christian steadfastness for refusing to leave his parishioners. That same day, Lebanese Red Cross paramedic Youssef Assaf died of wounds sustained during a rescue mission after an Israeli strike in the Tyre district.

On March 12, three young men from Ain Ebel — Chadi Ammar, Elie Attallah, and Georges Khreich — were killed in an Israeli drone strike while trying to repair an internet connection.

Later, on March 28, Georges Soueid and his son Elie were killed by Israeli gunfire while traveling in a pickup truck on the road between Debl and Rmeish.

Some Christian villages in southern Lebanon were heavily damaged or emptied during the war. A few, such as Rmeish near the Israeli border, are mostly untouched. In the few where residents managed to stay, daily life remains extremely difficult: Aid is limited, infrastructure is fragile, and even basic services have been disrupted.

Local accounts point to damaged solar panels, targeted roads, and municipal equipment, including vehicles used for waste collection, destroyed or rendered unusable, making it harder for remaining families to sustain life in their villages.

Aid convoys as a lifeline

Aid convoys have been crucial for the remaining residents of southern Lebanon’s Christian villages. Local Church sources have repeatedly pointed to the role of the apostolic nuncio, who became a key figure in coordinating and encouraging aid efforts to reach isolated communities.

Organizations such as Caritas Lebanon, the Lebanese Red Cross, and L’Œuvre d’Orient have also played an essential role in helping residents receive basic assistance and remain in their villages despite the hardship. This weekend, the local nongovernmental organization Nawraj also reached several of the affected communities, bringing additional support to families still living under difficult conditions.

As U.S.-hosted negotiations between Lebanon and Israel continue, the protection of Christian places of worship, sacred symbols, and livelihoods should be part of the equation, according to the local Christian community.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

With the goal of sustaining an orphanage that provided a home for dozens of children, Gutiérrez decided to enter the world of freestyle wrestling, which combines sport and spectacle and is deeply rooted in Mexican popular culture.

The name of Friar Storm echoes through wrestling arenas from Mexico to Japan, but his story achieved global fame thanks to a 2006 film inspired by him: “Nacho Libre,” starring Jack Black (though the priest has always been quick to clarify that the movie is not his biography, because, he said, “I never stalked a nun").

Today, at the age of 80, Friar Storm is waging a different kind of battle. He still celebrates Mass occasionally, and facing advancing blindness as well as the ailments typical of old age, he supports himself by selling wrestling-themed merchandise.

A life marked by violence

Gutiérrez was born in 1945 in a town in the state of Hidalgo, although he grew up in Mexico City near the Our Lady of Guadalupe Basilica. As he told ACI Prensa, the Spanish-language sister service of EWTN News, it was a neighborhood “of kicks and punches,” a place where violence was a daily reality.

There he fell in with “gang kids” who introduced him to the world of drugs. That addiction, he confessed with sadness, led him to a life of crime; he was even arrested for homicide, but he managed to prove his innocence.

Upon reaching adulthood, he wanted to leave that life behind. He sought help at a church, and this led him to consider a priestly vocation. “I said to myself: ‘If there werenʼt cool priests, good guys, really down-to-earth, how many of us wouldn’t change?’”

Gutiérrez recounted that he found spiritual support in a religious brother from the Mercedarian order who took him to a detox clinic and subsequently helped him enter the Order of Poor Regular Clerics of the Mother of God of the Pious Schools, known as the Piarists, where he completed his novitiate around 1962.

Before professing the vows of poverty, chastity, and obedience, his formator asked the novices to share their life stories. Gutiérrez recalled feeling afraid that the others would discover who he truly was and he considered running away. Then his formator told him that he need not fear, because “it is precisely people like you that the Church needs.”

While serving as a deacon in the port of Veracruz, where he taught classes and assisted at a parish, he recalled that the young people told him: “We don’t want priests here.” He won their friendship over time and was ordained a priest there on May 26, 1973.

Thus began his ministry, marked by his work helping young people whom he affectionately called his “cubs,” kids who accompanied him wherever he went. His bond with them was such that, even when he was transferred to other parishes, they would follow him, and he would take it upon himself to find them temporary homes.

Around 1976, acting on the suggestion of a Piarist superior, he decided to leave the order and seek out a bishop who would accept him “along with all my ‘chamacos’” (as children are known in Mexico).

In the state of Mexico in the Diocese of Texcoco, he was welcomed by Bishop Magín C. Torreblanca Reyes, who gave him a chapel and the opportunity to embark on his dream of building a childrenʼs home, a project he began with 15 youths. “The most I ever had living with me at one time was 350,” he noted.

From the altar to the ring: The origins of Friar Storm

With no money to build his orphanage, he recalled an old inspiration: the 1962 film “El Señor Tormenta” (“Mr. Storm”), in which a priest becomes a masked wrestler. He originally fantasized about becoming a boxer, fighting a couple of bouts, earning $2 million, and using that money to build the shelter.

He couldn’t find anyone to teach him to box, however, but it was in that search that he met José Ramírez, “El Líder” (“The Leader”), an amateur wrestler who taught him how to do basic moves.

To launch his wrestling career, he adopted the name of the character who had inspired him. “Mr. Storm was a ‘mister’; I’m a friar so I took the name Friar Storm,” he recalled. He then went to see Ranulfo López, one of the most prominent mask-makers in the industry, who helped him design his mask.

“The yellow signifies the quick reflexes that Friar Storm sought to display in the ring; the red signifies the blood which he is willing to shed for his orphans’ home, and [at the center of the mask] the diamond, to attain eternal life,” he recalled.

In his first fight in 1977, he earned a mere handful of pesos, yet he didn’t hesitate to donate the entire sum to lay the foundations for the “Casa Hogar de los Cachorros” (“Home for the Cubs”).

From modest neighborhood arenas, he gradually climbed the ranks to reach the most professional venues. His name began to spread by word of mouth, though his career did not truly take off until 1983, when the wrestler “Hurricane Ramírez” revealed his true identity, a secret he had kept guarded for six years.

On one occasion “Hurricane” challenged Gutiérrez to a match, but he declined because he had to officiate a wedding. Much to Gutiérrez’s disbelief, he showed up on the day of the religious ceremony, unmasked, among those in attendance.

“He winked at me, and I winked back. The wedding Mass ended; I went to the sacristy, and there he was. He said to me: ‘You really are a priest — and those scoundrels [the wrestlers], look how they beat you up!’

From then on, everyone wanted to see the man who, in addition to delivering homilies, delivered blows in the ring. His fame grew, and with it, so did his apostolate within the world of freestyle wrestling. “I began baptizing [the other wrestlers'] children; I began hearing their confessions and [giving them] their first Communions,” he recalled.

“I would be leaving after a match, and even the wrestlers themselves would say to me: ‘Won’t you give me your blessing, Father? Where can I find you? I’d like to go to confession,’” the priest related.

Although inside the ring “they showed me no mercy since I was already among the stars — everyone wanted to beat Friar Storm," outside the ring, “they never once disrespected me.”

A legacy that impacted lives

Although Gutiérrez admitted he did not understand how he managed to balance his life — juggling his wrestling career, the children’s home, and the priesthood — he attributes it all to divine providence. “God helped me a great deal,” he affirmed.

“It was very difficult for me because for instance I would finish wrestling at 10 or 11 o’clock at night, and then I would drive back from wherever I happened to be. I would arrive just in time to celebrate [Mass] on Monday morning.”

With a smile, he declared: “No one can tell you that there was no Mass because I went off to wrestle.”

Among the many children he helped was “Storm Jr.,” who arrived at the orphanage when he was barely 12 years old, hailing from a small town in the state of Nayarit. In an interview with ACI Prensa, he recalled: “We would sleep three, four, or five to a room or sometimes on the floor.”

Instagram post

He, too, wanted to dedicate himself to professional wrestling. In doing so, he gained not only a mentor but also a close friend, a bond that has endured ever since, as the two now live together: “Since he is getting on in years and is quite elderly, there is no one to look after him but me.”

Currently, both men support themselves by selling official Friar Storm merchandise such as keychains, masks, and other items to attendees at wrestling events.

“Storm Jr.” said he feels a great sense of responsibility “because I bear this name and have a godfather, a very famous mentor like Friar Storm.”

From the orphanage, which Gutiérrez eventually sold to pay for the university studies of his “cubs,” came three doctors, 16 teachers, two accountants, 20 computer technicians, 13 lawyers, and a priest. In addition, he sponsored several young wrestlers.

One of them is Father “Fuerza Divina” (“Divine Force”). Although he didn’t live in the orphanage, he was inspired by the priest’s example. Today, he combines his priestly ministry with professional wrestling. In the courtyard of his parish in Mexico City, he installed a small wrestling ring where young people train while simultaneously receiving spiritual formation.

He shared with ACI Prensa that he uses that ring “not only to give them actual wrestling lessons but also to impart a message about values, a message of evangelization.”

“Thanks to this, many are drawing closer to the parish. Many of them are leaving negative things behind. Many of them are behaving better, both with their families and in their own personal lives,” Father “Divine Force” said.

The story of Friar Storm has inspired films, vocations, and hundreds of lives. Today, at 80 years old, the old wrestler lives an austere life, yet one with a heart full of gratitude. “I wrestled with a single objective: that everything I earned would go to the children’s home... I never did get that $2 million, but I do want to say that I am proud.”

And if he had to choose between the wrestling ring and the altar, his choice is clear: “Friar Storm would never have existed had I not been a priest.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Duberley Salazar has developed the “Discern” method, which is presented through short videos available on the “Clínica del Alma” (“Clinic for the Soul”) Instagram account. Salazar explained to ACI Prensa, the Spanish-language sister service of EWTN News, that the videos serve “as a practical tool to guide and form oneʼs conscience in making responsible political decisions.”

“We live in complex times: times of moral confusion, social polarization, and political decisions that profoundly shape the destiny of individuals, families, and peoples. In this context, a decisive question arises: How should a Christian discern when faced with concrete political choices?” the Colombian priest states in the introductory video.

He also points out that Christianity possesses “an inescapable social and political dimension”; consequently, the method he has developed is grounded in that "which seeks the common good and which the Gospel illuminates, purifies, and elevates” and seeks to enlighten those believers who “experience a disconnect between the faith they profess and the decisions they make in public life.”

“They believe, but they don’t always discern. They vote, but not always from a formed conscience. From this dissonance is born a weak, disembodied faith incapable of transforming history,” he notes.

The videos have been developed based on the “principles of sacred Scripture, the social doctrine of the Church, moral theology, philosophy, political science, bioethics, and psychology, uniting faith and reason, spirituality and social responsibility.”

The program "is neither an ideological manual nor a partisan guide. It is an ethical and spiritual compass, designed to inform the conscience without imposing decisions,” the priest explains.

For example, the first video, titled “God First,” invites viewers to pray and place their vote in God’s hands before making a decision, because “it’s not about choosing what suits me best but rather what glorifies God and promotes the common good.”

The second video, titled “Get Informed,” urges viewers not to vote “blindly” but rather to inform themselves beforehand regarding the situation in their country or locality, each candidate, their platforms, and “their respect for the rule of law, the constitution, and democratic norms.”

“Faith does not exclude reason; on the contrary, it enlightens and purifies it,” the video notes.

Thus, the method proceeds, reflecting on service, consistency with Christian values, listening to that voice within, responsibility, the need to be exemplary in virtue, inspiration that edifies, and resilience.

What to do when there is no ideal candidate

In a document shared with ACI Prensa, Salazar explains that if, after evaluating the candidates, it is discovered that “none fully meet” the outlined criteria, one may “apply the moral principle of the ‘lesser evil’ or the ‘choosing the possible good.’”

“This principle teaches that, in situations where no option is ideal, it is licit to choose the least harmful one or the one that offers greater consistency with Christian values, thereby avoiding contribution to a greater evil or to the deterioration of society,” he states.

The priest points out that “the intention is not to seek human perfection, which no one possesses, but rather to act with responsibility, prudence, and faithful obedience to the Gospel, insofar as is possible.”

He also noted that St. Thomas Aquinas referred to this moral principle when he noted: “Do not do evil so that good may come of it; always do whatever good you can, and avoid whatever evil is possible.”

“This means that when voting, it is not merely a matter of choosing what comes closest to the good, but also of avoiding options that could gravely harm the common good or human dignity,” Salazar explains.

However, if one determines that no candidate respects fundamental values, “the option of casting a blank ballot exists in some electoral systems as a way to express your dissatisfaction.”

The priest points out that “from a moral and Christian standpoint, this option may be legitimate when, in truth, none of the candidates represents the common good or consistency with fundamental values.”

But he noted that it is also important “to discern whether this gesture responsibly expresses your will or if, on the contrary, it could indirectly favor an option contrary to those values.”

“For this reason, the principle of the ‘lesser evil’ invites you not only to choose the least harmful option but also to evaluate the real consequences of your vote within the specific context of your country and of society as a whole,” Salazar notes.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While declining wages among working-class men is sometimes cited as reason for declining marriage rates, especially among moderate- to low-income brackets, Rachel Sheffield, a Heritage Foundation research fellow, said “the data tell a different story.”

Over the past 50 years, the report said, marriage rates have declined from more than 90% of Americans having married by ages 30-35 in 1962 to 55% as of 2025.

“While inflation-adjusted earnings did decline among working-class and lower-income men during the 1970s and 1980s, earnings rose thereafter and have fluctuated since then — even as marriage rates have steadily dropped,” the report said. “Although economic factors may explain why marriage declined during some periods across the past several decades, cultural shifts instead have been the main drivers.”

“The economic argument doesn’t really hold up to scrutiny,” Sheffield told EWTN News. Sheffield said census data about the median earnings of men in their 20s and 30s has been “mostly flat” or fluctuated but not gone down consistently overall. Though “at certain times there were downturns,” she said, wages have “reached some of the highest levels they have had in the last 50 years.”

“I think the bigger point is that in the past,” she said, “owning a home or having a particular size of home was less of a prerequisite to entering marriage than it is today.”

Sheffield said one of the factors driving higher material expectations is that “people go into marriage today with more of an expectation that this might not last because of shifts over time in divorce rates.”

According to Pew Research Center data, 1 in 3 Americans who have ever been married have also experienced a divorce. However, Pew Research Center notes that divorce rates have been down since the 1980s, partly due to the married population shifting to adults with higher levels of education and people with lower levels of education becoming less likely to marry at all.

While Sheffield said cultural norms about sex and childbearing have shifted across income levels, the shift has been most impactful on the working class, which she said is more likely to have children out of wedlock.

“People at all education and income levels have embraced the cultural push to disconnect marriage and sex, but among the college-educated, roughly 90% of children are born within marriage,” the report said. “While the college-educated are most likely to promote the cultural messages that marriage is unnecessary, outdated, and even oppressive, they do not practice what they preach.”

Furthermore, she said, “having a child [outside of marriage] is going to make it less likely for you to get married down the road because it is just a greater family complexity.”

On a policy level, Sheffield called for funds from the Temporary Assistance for Needy Families program to be used for “strengthening marriages,” including through high school marriage education programs.

She highlighted Utah’s “Healthy Marriage Initiative” as a strong example of a state providing marriage-preparation resources, including a discount on marriage licenses for couples who complete premarital education programs.

In addition to front-loading marriage education at the high school level, Sheffield called for a reorientation of cultural messages in the media, TV shows, and advertisements that “have information on why marriage is important and that can lead people to educational resources on how to strengthen marriage.”

Bishop Ramón Castro Castro of Cuernavaca delivered the message during the 12th annual Walk for Peace in his diocese on Saturday, May 16, as thousands gathered to reject resignation in the face of ongoing violence.

This march, he said, demonstrates that the people of Morelos are “a people who keep moving forward, who don’t give up, and who continue to believe that peace is possible.”

According to the most recent report by the Citizens’ Council for Public Security and Criminal Justice, 17 Mexican localities appear on the list of the 50 most violent cities in the world. Cuernavaca ranks 23rd.

Guarding the ‘flame’ of peace

After recalling the message of Pope Leo XIV for the 2026 World Day of Peace observed on Jan. 1, in which the Holy Father described peace as “a small flame threatened by the storm,” Castro affirmed: “That is what we have come here to do today: to guard that flame so that it’s not extinguished by the storm. And we do so together, for if we stand alone, it goes out. But together, we can keep it lit.”

The Mexican prelate emphasized that his message is not “that of a politician, nor of a social analyst, nor of someone who seeks to point out the suffering of others from a distance. I speak as a shepherd, as a brother who walks alongside his people.”

Tweet

“I speak as a disciple of Jesus Christ who has seen too many tears on the faces of [the people of] Morelos and of Mexico, of our homeland, so deeply wounded by the violence afflicting our families,” he noted.

“I have heard the mothers who break their silence, searching [for their disappeared children],” he continued. “I have seen the fear of young people who feel their future slipping away; the weariness of entire families living amid uncertainty, violence, and abandonment; the exhaustion of transport workers unable to earn an honest living because organized crime holds them in subjugation; and the fed-up frustration of so many who can no longer put up with the corruption we endure.”

In the face of this suffering, he said, “the Church cannot remain indifferent, nor take refuge in the comforting atmosphere of its churches; for the God in whom we believe is not a God who observes from afar, he is the God of the burning bush, the God who said to Moses: ‘I have seen the oppression of my people, I have heard their outcry, and I have come down to deliver them.’ Our God hears the cries of the victims, walks with them, and calls upon us, too, not to look the other way.”

“The Church is not here to divide or to sow confusion out of ambition or to gain power; the Church is here to build based on the truth, for only the truth can open the way to authentic reconciliation,” the prelate said.

“In the face of the person mourning a child, of the one who has been forcibly disappeared, of the one being extorted, or of the one who has lost hope — there is Christ, crying out once again from the cross,” he lamented.

A priest forced to leave his parish due to death threats

The prelate subsequently referred to the “particular wound” afflicting the small town of Huautla, in southern Morelos — one of the “poorest and most forgotten corners of our state,” a “land of simple, hardworking people; a land hard hit for years by poverty and migration; a land that has watched its children depart in search of the daily bread they can’t get there.”

There, he denounced, “organized crime has reached a level of cruelty that defies description,” exacting extortion payments, also known as protection money, “simply for living there, simply for owning a home.”

“When the pastor of St. Francis of Assisi Parish in Huautla became the last bastion of hope for the community, as the priest so often is in Mexico’s most vulnerable villages, and when his presence and his words were the only support the people had left to keep from sinking into despair, organized crime threatened to take his life.”

“Those threats were so serious, so real, and so concrete that he was forced to leave his community for his own physical protection; and today, Huautla is left without a shepherd,” he lamented.

Tweet

Governing means not abandoning the people

Castro emphasized in his message that “governing means not abandoning the people. Governing means not refusing to take up the responsibility of guaranteeing the security and well-being of every person within the territory entrusted to them.”

“Our heartfelt plea without mincing words is that Huautla not be left all alone; that the government do its job to help the mothers searching [for their disappeared children] an effort which they rightly deserve; that transport workers be afforded security; that thousands upon thousands of merchants — micro, small, and medium-sized alike — be able to work without having to pay protection money; and that our young people be provided with real alternatives: quality education, decent jobs, and personal safety, so that organized crime is not the only door open to them.”

“We ask you, government officials, not to sell us false narratives. The people aren’t buying them anymore then you declare peace, while 90% of the people of Morelos are afraid to step out onto the street. That’s not governing; that’s an insult to the intelligence of the people,” he stated.

At the same time, he assured the authorities of help from the Church and its priests, religious, and communities: “We’re not here to criticize for the sake of criticism; we are here to contribute, to offer accompaniment, to put forward proposals, and to walk together toward peace.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a written statement, read by a priest on Wester’s behalf at a public hearing on May 14, the archbishop described nuclear weapons as “immoral” and “genocidal.” The priest who read the statement is from Hiroshima, Japan, where the U.S. dropped the first atomic bomb in 1945.

The hearing, the fourth of five scheduled this month, drew more than 130 people in person and roughly 100 online, with the vast majority expressing opposition to the agency’s draft environmental impact statement, in which it lays out its plan to ramp up plutonium pit production.

Wester directly challenged the position of the NNSA that increased pit production complies with the 1970 Treaty on the Non-Proliferation of Nuclear Weapons (NPT). He argued that the treaty’s core bargain requires nuclear-armed states to work toward disarmament, a commitment he said has not been fulfilled.

“The essential bargain of the NPT was that the nuclear weapons states try to negotiate nuclear disarmament,” Westerʼs statement said. “The nuclear weapons powers have never upheld that part of the bargain.”

The NNSA proposal calls for at least 80 pits per year by 2030, as required by the 2015 National Defense Authorization Act, potentially split between Los Alamos National Laboratory in New Mexico and the Savannah River Site in South Carolina.

Between the two locations, they could produce around 200 pits per year.

The current number of pits being produced annually is “classified,” according to Toni Chiri, a spokesperson for the NNSA’s Los Alamos field office.

Chiri stated that the agency values public input and will consider comments as it prepares a final environmental impact statement.

‘Peace through atomic strength’

Nevertheless, Chiri emphasized the NNSA’s mission. “We make weapons that deter our adversaries. Atomic strength is essential for U.S. nuclear deterrence and national security.”

During the hearing, a screen displayed the NNSA’s slogan: “Peace through atomic strength.” The NNSA is housed within the U.S. Department of Energy.

The prelate’s intervention carried particular weight coming from the Archdiocese of Santa Fe, which has lived for decades with the legacy of nuclear weapons development at Los Alamos in northern New Mexico.

Wester’s message aligns with consistent Church teaching that the use of nuclear weapons is incompatible with peace and human dignity.

The Catechism of the Catholic Church explicitly condemns “indiscriminate destruction of whole cities or vast areas with their inhabitants,” calling them “a crime against God and man.”

It does not, however, explicitly declare the possession of nuclear weapons immoral. That stronger language has come more recently from Pope Francis.

In 2022, Francis wrote: “I wish to reaffirm that the use of nuclear weapons, as well as their mere possession, is immoral,” in a letter to Ambassador Alexander Kmentt, president of the First Meeting of States Parties, regarding the U.N. Treaty on the Prohibition of Nuclear Weapons.

During his year-old pontificate, Pope Leo XIV has made multiple calls for peace. He has also warned of the dangers of modern warfare, including the threat of nuclear escalation at a time when global tensions remain high, and he has called for renewed international efforts toward disarmament and de-escalation.

Comments on the draft environmental impact statement will be accepted until July 16. The NNSA expects to issue a final decision early next year, though some commenters noted that as the agency is required by law to manufacture the pits, public hearings are useless.

Chiri said, however, that “NNSA does listen; we take the comments — especially those that actually address the document — and consider those as we work towards our final document.”

“Based on the turnout tonight, it’s clear that the public is paying attention and wants to provide its input,” she said.

Many attendees at the hearing also raised concerns about environmental impacts, water usage, waste disposal, and the health of workers and surrounding communities. Several speakers also questioned why a genuine “no-action” alternative — meaning no new pit production — was not seriously considered.

Victor Avila, assistant director of the Office of National Drug Control Policy (ONDCP), made the comments during a panel discussion on border security and immigration enforcement hosted by the America First Policy Institute’s (AFPI) Hispanic Leadership Coalition in Washington, D.C., on May 14.

“We need to get the church involved,” he said, referencing a ONDCP report that emphasizes the importance of faith-based partners.

The report, issued this month, details the administration’s drug control strategy and states the office will ensure access to evidence-based prevention and recovery programs that are faith-based. It lists faith leaders as important partners and advocates and encourages them to use their role to promote a social norm that is opposed to using drugs and supportive of treatment for addicts.

Avila told EWTN News after the panel that he hopes churches can also assist in the realm of human trafficking, noting that much of it “happens in plain sight.”

Both the Vatican and the U.S. Conference of Catholic Bishops have been outspoken on the issue of human trafficking in recent years, with the Vatican hosting an international conference last year on the issue and the U.S. bishops running programs and promoting policies to combat human trafficking.

Illicit drugs, human trafficking, and border policies

The discussion of drug control and human trafficking was part of a broader conversation about border security and immigration enforcement in the country.

While the U.S. bishops support border security, they have been at odds with the administration over various immigration enforcement policies.

During the panel, Avila indicated that the work to secure the border has been essential to the “drop in drugs coming in” and noted “the illegal alien rate [is] almost at zero.” He specifically noted significant drops in poisonings related to fentanyl, which he also credited to dramatically improved border security during the current administration.

Alfonso Aguilar, AFPI director of Hispanic engagement, similarly noted humanitarian concerns that overlap with border security, noting people making journeys to cross the border unlawfully often face “violence, exploitation, and even death along the way” with many women and girls being victimized through “rape and sexual assault.”

“That’s not a humane system,” he said, emphasizing that migration should be “effective, lawful, and humane.”

Panelists, including Avila and Aguilar, defended the administration’s mass deportation agenda, arguing that those policies are required for safety. Although a low percentage of migrants facing deportation have committed violent crimes, panelists claimed that a majority have some form of criminal history.

Aguilar said that number is 70% — the same number reported by the Department of Homeland Security (DHS). This number includes people convicted of crimes and those who face charges but have no convictions. It includes both felonies and misdemeanors.

Speaking to EWTN News, Aguilar said some nonviolent crimes are serious: “Child pornography is not a violent crime. It is a serious crime. Those are being detained as well.” During the panel, he noted other nonviolent crimes that put people at risk, such as driving while intoxicated.

“There is a 30% who are collateral arrests, but they are arrested when thereʼs an enforcement operation going after a criminal,” he told EWTN News.

Michael Garcia, a former Republican congressman from California, said during the panel that it’s important to “hold the criminals accountable first,” calling enforcement “common sense.”

During the panel, Emilio González, former director of U.S. Citizenship and Immigration Services, also noted that he is an immigrant, but he considers illegal immigration to be the greatest threat to legal immigration.

“It should be legal, it should be safe, it should be orderly,” he said.

Family separation, mass deportations

Before the panel began, Aguilar, a Catholic, quoted the concerns Cardinal Robert Sarah has expressed about large-scale migration, in which the cardinal noted that people come to Europe “penniless, without work, without dignity.”

“The Church cannot cooperate with this new form of slavery that has become mass migration,” Sarah said.

At the same time, Pope Leo XIV has encouraged support for migrants. In addition, the USCCB overwhelmingly backed a November 2025 joint statement to oppose “the indiscriminate mass deportation of people” and unnecessary separation of families.

A Brookings Institution report this week estimated that more than 100,000 children have been separated from their families as part of deportation proceedings.

A DHS spokesperson said in a statement to EWTN News that immigration enforcement “does not separate families,” adding: “Parents are asked if they want to be removed with their children or ICE will place the children with a safe person the parent designates. This is consistent with past administrations’ immigration enforcement.”

Avila, who had a career in federal law enforcement before joining the Trump administration, told EWTN News it’s “not a good feeling for us as police officers” to separate families, but that if someone in the country unlawfully has children who are citizens, then they have an option for the children to remain in the country or leave with the parent.

“They think that if my kid is a U.S. citizen that I get to somehow stay here,” he said, adding that this situation does not justify remaining in the country unlawfully.

“I arrested countless people in my career,” Avila said of his law enforcement experience. “One hundred percent of the time, I separated families.”

He said immigration enforcement has “separated families all the time” including when Avila worked for DHS under former President Barack Obama. He alleged a “double standard” in rhetoric from “the [political] left.”

DHS reported more than 675,000 deportations in Trump’s first year in office and has estimated more than 2.2 million self-deportations in that time period. Some organizations, including the Center for Migration Studies, have questioned the asserted self-deportation numbers.

The move, announced May 18, restructures HHS’ Office of Civil Rights (OCR) with three divisions: the Conscience and Religious Freedom Division, the Civil Rights Division, and the Health Information Privacy, Data, and Cybersecurity Division.

“This reorganization … strengthens the [OCR’s] ability to defend religious liberty, enforce conscience protections, and combat unlawful discrimination,” HHS Secretary Robert F. Kennedy Jr. said in a statement.

“Under President Trump’s leadership, HHS will defend these rights with clarity, accountability, and resolve,” he said.

During Trump’s first administration in 2018, HHS established the office, but it was dissolved in 2023 under former President Joe Biden’s administration. According to an HHS news release, the restoration is meant to ensure HHS can better prioritize religious freedom and conscience rights enforcement.

According to the news release, the restoration is meant to build on Trump’s stated effort to eradicate “anti-Christian bias.”

On April 30, the Department of Justice issued a report on eradicating anti-Christian bias, which accused HHS under previous leadership of imposing rules for providers to offer what it called “gender-affirming care for minors.” The report stated that providers interpreted the rules as having “limited or no religious exemptions,” as exemptions were reviewed on a case-by-case basis.

Under Biden, HHS also removed some conscience protections for doctors and interpreted the 1986 Emergency Medical Treatment and Labor Act (EMTALA) as imposing a requirement on hospitals and emergency rooms to offer abortion in “emergency” situations, which prompted lawsuits by Catholic organizations.

“This reorganization reinstitutes a structure that rightly prioritizes civil rights and conscience and religious freedom alongside health information privacy and security,” HHS OCR Director Paula M. Stannard said in a statement. “All three areas are deserving of subject-matter expertise and distinct senior executive leadership for OCR to best serve the American people.”

In March, HHS’s OCR launched investigations into 13 states for allegedly violating federal conscience protections for those who hold moral or religious objections to abortion.

In a press release obtained by ACI Africa, the sister service of EWTN News in Africa, on May 17, Uganda President Yoweri Kaguta Museveni said the decision follows consultations with key stakeholders in the east African nation.

“After consultations with the national epidemic response task force and religious leaders, we have decided to postpone the Martyrs' Day to a later date, which will be communicated,” Museveni said in the two-page press release by Uganda State House.

The Ugandan president explained that the decision to postpone the annual celebration “was made because Uganda receives thousands of pilgrims annually from eastern Congo, which is currently experiencing an Ebola outbreak.”

“To safeguard everyoneʼs lives, it is essential that this important event be postponed,” he added.

The Ugandan president, who was sworn in for his seventh consecutive term on May 12, expressed regret to pilgrims who had already begun journeys to the Namugongo Martyrs’ Shrine in Kampala, saying that “the protection of life must come first.”

“I encourage those who have begun their journey to return home, continue observing the precautionary measures, report anyone who is sick, and encourage those who are ill to seek medical care,” Museveni said.

The DRC is facing a fresh Ebola outbreak linked to the rare Bundibugyo strain of the virus. 

The World Health Organization (WHO) declared the outbreak on May 15 after several deaths were reported in the Ituri province. Health officials say investigations and contact tracing are ongoing, and there is currently no licensed vaccine specifically approved for the Bundibugyo strain.

On May 16, WHO declared the outbreak a public health emergency of international concern, citing risks associated with cross-border movement, delayed case detection, weak health systems, and insecurity in eastern Congo.

The outbreak has heightened fears of cross-border transmission because eastern DRC shares major movement corridors with Uganda and South Sudan.

Preparations for the annual Martyrs' Day pilgrimage had already begun. A May 15 report indicated that Bishop Francis Kibira of Uganda’s Kasese Catholic Diocese had officially set off from Kabuyiri Shrine to receive pilgrims arriving by foot from DRC.

Another May 16 report indicated that pilgrims from Kenya’s Catholic Dioceses of Eldoret, Kapsabet, Kericho, and Nakuru had also begun their journeys to Uganda.

The Namugongo Martyrs’ Shrine stands on the site where St. Charles Lwanga and his companions — many of them pages in the royal court — were executed on the orders of Kabaka (King) Mwanga II of the Buganda kingdom.

Uganda Martyrs’ Day commemorates 45 Christian converts aged between 14 and 50 who were killed between 1885 and 1887 because of their faith during the early years of Christianity in Uganda.

Among them were 22 Catholics who were beatified in 1920 and canonized in 1964. Their witness continues to shape Catholic life in Uganda and has become a significant symbol of Catholic identity and missionary faith worldwide.

The postponement forms part of Uganda’s heightened surveillance measures aimed at preventing the spread of Ebola into the country amid regular movement of pilgrims and travelers across the border.

Earlier in February, the Uganda Episcopal Conference entrusted the Diocese of Kasese with organizing the 2026 celebrations.

In a Feb. 11 update, officials from the diocese’s communications department said cooperation between the diocese and Kasese District Local Government reflected “a shared commitment” to ensuring “a well and spiritually uplifting event.”

“The joint effort underscores unity, faith, and service as both institutions prepare to represent Kasese with dedication and pride at this significant national religious event,” the officials said.

“Through coordinated planning and support,“ they added, ”the district leadership is working closely with Church authorities to mobilize resources, facilitate logistics, and encourage community participation.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

In an interview with ACI Africa, the sister service of EWTN News in Africa, on May 12, Sister Maria Chinaemerem Igwe said the incident has strengthened the faith of many Catholics and drawn Christians from other denominations to the hospital to pray and witness what she described as an extraordinary occurrence.

The Nigerian member of the Immaculate Heart of Mary Mother of Christ (IHM) said the fire broke out around 10 p.m. after most staff members had retired for the day.

“As I was coming, I saw flames going above the roof. Everybody around, nurses, workers, and students, had gathered trying to pour water through the windows because the fire had already broken the glass,” Sister Maria recounted, noting that the fire destroyed the reception area, administrative offices, the CCTV control room, the doctors’ lounge, and part of the children’s ward before firefighters from the Enugu State Fire Service contained the blaze.

“Everything in the secretary’s office was burnt to ashes — computers, printers, scanners, and documents. The CCTV room also got destroyed. The doctors’ lounge, which included chairs, tables, televisions, and refrigerators, was burned,” the hospital administrator said.

Sister Maria attributed the incident to a possible power surge linked to unstable electricity supply.

“The light was coming and going within seconds, and we suspected there was a surge that triggered the fire,” she said.

Amid the destruction, however, the Marian statue beside the administrator’s office door was left undamaged, despite nearby objects being affected by the flames.

“The water dispenser beside the statue melted, and the CCTV wire dropped and got burnt in front of Mother Mary, but the statue remained intact; even the tablecloth and flowers around it were untouched,” Sister Maria told ACI Africa on May 12.

She explained that the statue forms part of a devotional practice at the hospital, in which departments host the Marian image for prayer every three months before passing it to another section.

“It happened that Mother Mary was staying in our department during this period,” Sister Maria said, adding: “The fire started from our department, but she blocked it from entering the administrator’s office, where we keep all the major hospital records and documents.”

She further recalled that her personal office showed no evidence of fire damage. “My office was just normal. No smell of smoke, no flame, nothing,” she said. “I started shouting, crying, and singing because I realized this was a great miracle.”

According to Sister Maria, residents, worshippers, and curious visitors have continued to come to the hospital following the incident.

“Some of them said they saw it on Facebook and wanted to confirm whether it was true,” she said.

“One lady from another denomination told me honestly that Catholics have Mother Mary and that Mother Mary is very powerful," Sister Maria recounted, saying that “their faith has increased. If it was 50% before, some people are now at 80% or 90%.”

Reflecting on the incident, the Nigerian religious sister encouraged Christians to deepen devotion to the Blessed Virgin Mary.

“Those who did not believe in the intercession of Mary should know that she is still interceding for us. If you have true devotion to her, she will never allow you to be ashamed,” she said.

Sister Maria further said that the Catholic hospital, founded in 1957 and named after the Mother of Christ, has a long history of having the Blessed Virgin Mary as its patroness.

“This hospital is her house; anywhere the image of the Blessed Virgin Mary is, we believe she is present there,” the hospital administrator said, adding that the event has renewed faith among staff, patients, and visitors.

She continued: “Many non-Catholics are now coming here to pray and touch the place; this miracle has the capacity to convert people because they can see that the intercession of Mary is real.”

No casualties were reported in the fire, but Sister Maria said the hospital suffered extensive financial losses.

“We lost 23 new HP desktop computers, printers, air conditioners, refrigerators, televisions, and many other items. But my greatest joy is that no life was lost because no amount of money is greater than human life,” she said.

Sister Maria estimated that the destroyed equipment was worth more than 25 million naira ($18,253), while reconstruction of affected structures could cost approximately 1 billion naira ($738,000).

Appealing for support, she called on government agencies, nongovernmental organizations, benefactors, and former patients to assist the hospital’s rebuilding efforts.

“Mother of Christ [Hospital] has served people for more than 70 years. We are calling on everyone, especially those born in this hospital, to come and assist us. No amount is too small,” she said.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.

“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.

‘They took out a knife’

“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.

“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.

“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.

A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.

Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.

Bail denied twice

The local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.

“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.

“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.

Anti-conversion laws ‘reduced to a tool to harass minorities’

“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.

Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.

Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.

As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.

“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.

He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.

The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.

That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.

“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”

For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.

Neglected intellectual inheritance

One of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.

Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.

“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”

The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.

“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”

Deeper stakes

The initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.

For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.

That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.

The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.

Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.

Supporting new generations

The association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.

Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.

For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”

He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.

“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

In the Jamalganj area of Sunamganj district, about 4,000 families — roughly 20,000 people — are learning to grow food year-round on previously unused land in their backyards, raise poultry without chemical pesticides, and produce organic fertilizer from earthworms and cow dung.

The project, formally known as the Livelihood Diversification and Climate Resilience Project for the Haor Region, is run by Caritas Bangladesh, the charitable arm of the Catholic Bishops' Conference of Bangladesh. It began in July 2023 and is scheduled to run through January 2027.

‘The taste of the food is better now’

Rubina Begum, 30, is one of the beneficiaries. On a small patch of uncultivated land beside her home, she grows gourds, eggplant, beans, and leafy greens — all without chemical pesticides or fertilizers.

“Caritas gave me earthworms and I am preparing fertilizer by releasing them into the cow dung. I am applying that fertilizer to the vegetable garden. I am using a kind of trap to kill the insects; I am using stove ash to kill insects. I am not using any kind of chemical pesticides or fertilizers,” Begum told EWTN News.

Before joining the program a year and a half ago, she used conventional farming methods. The difference, she said, is tangible.

“When we used to farm earlier, the yield was low and the taste of the food is also better now than before. We are also selling vegetables in the market to meet the needs of our family. With this, we can do other household purchases,” Begum, a mother of three, said. “At the same time, I am farming ducks and chickens at home, but earlier, due to the use of pesticides, I could not farm ducks and chickens at home; they would die.”

Her husband, Samraj Miah, 40, is a day laborer. The Jamalganj area sits in Bangladeshʼs haor region — a basin of tectonic wetlands that floods for roughly four months each year, leaving families like theirs without work or income for extended stretches.

“I am grateful to Caritas. Because we are now able to live fairly comfortably by using the methods Caritas have taught us about vegetable cultivation and poultry farming,” Miah told EWTN News.

He added that a cow or two would allow them to produce their own dung for fertilizer rather than sourcing it from neighbors, while also supplying milk for the familyʼs nutritional needs.

A region where 90% live in poverty

According to the 2022 national census, the population of Jamalganj subdistrict is about 185,866 across an area of roughly 309 square kilometers. About 90% of the population lives below the poverty line, according to local government estimates.

Agriculture is the areaʼs primary livelihood, but climate change has made it increasingly precarious. Seasonal flooding eliminates crop production for four months each year, with an additional two months of knock-on disruption — meaning families can face six months without reliable income.

Caritas Bangladeshʼs response extends beyond kitchen gardening. The project also provides sewing machines and training, seed funding for small businesses, support for traditional handicraft workers, and tree-planting initiatives.

Aruna Debnath, 72, and his wife received about 5,500 taka (about $45) in startup assistance from Caritas. With the money, they buy bamboo and other materials and now earn about 2,500 taka (about $20) per week making baskets, pots, and chicken nets from home.

“We used to work as daily wage laborers, but as we get older, it becomes very difficult to work as day laborers, and many times they donʼt even want to hire us. But after receiving financial assistance from Caritas, we are working from home,” Debnath told EWTN News.

“I work at home on my own terms, take a break when itʼs hard, and then work again. With the income we earn, our family is living well,” he said.

The couple acknowledged, however, that the rise of cheap plastic alternatives has undercut the market for their biodegradable bamboo products.

'A part of Laudato Si' and environmental conservation'

Swapan Nayek, the project supervisor, told EWTN News that Caritas Bangladesh is incorporating the teachings of Laudato Si', the late Pope Francis' 2015 encyclical on the environment and human development, into every project.

“Among our various activities, we focus more on kitchen gardening so that they can produce something throughout the year on the fallow land in their backyards to meet their familyʼs needs and earn some income,” Nayek said.

Tree planting and greening are central to the haor project, he added, calling vegetable cultivation and annual tree planting "a part of Laudato Si' and environmental conservation."

But Nayek was candid about the scale of the challenges. Beyond food insecurity, the haor region faces acute problems with sanitation, healthcare, and access to clean drinking water.

“In the haor, there is not only a problem of food but also problems of sanitation, healthcare, drinking water, and these places are big challenges for us. We are providing services on a small scale, which is insufficient,” Nayek told EWTN News. He said more funding and vocational training are needed to expand the projectʼs reach.

The project also partners with the Bangladesh governmentʼs Department of Agriculture. Suman Kumar Saha, the agriculture officer for Jamalganj, praised the collaboration.

“Caritas‘ field-level farmer selection and the technology and resources they have are, in a word, extraordinary. Since Caritas is working for the socio-economic development of women here, this is also very commendable,” Saha told EWTN News. “The people of the haor are in great distress, and Caritas’ training and education are working very well to help them overcome that distress.”

For Begum, the aspirations are simpler and closer to home.

“I hope to make my children if not doctors, engineers or anything else, at least ideal farmers,” she said.

The EWTN original show was created in partnership with Little Fiat Studios and is available exclusively on EWTN+, the new streaming platform for EWTN’s Catholic content.

The show was created by former actress Jessica Rey, known for her role in the Disney television series “Power Rangers Wild Force.” Following her acting career, Rey left Hollywood and launched a successful fashion brand and later focused on her vocation as a Catholic wife, mother, and creator.

Through producing “Fork in the Road,” Rey is creating and working alongside her three children to emphasize experiential learning and the opportunities home schooling provides.

“Our family has been living this travel and home-school life for over a decade," Rey told EWTN. "Families kept asking how we do it — how we school on the road, learn through food, find the sacred in everyday places. We finally decided to bring them along."

The new series follows a nearly 5% annual growth in home schooling, with 3.4 million K-12 home-schooled during the 2024-2025 school year.

“‘Fork in the Road’ is an invitation for families to see the world as a classroom and to recognize faith woven into every detail of the journey,” Rey said.

The series features Rey’s children — Nathanael, Estella, and Sebastian — as they discover cultures through the universal language of food and family in numerous nations including Austria, Croatia, Italy, and Portugal.

“Travel puts you face to face with beauty you can’t explain away, and for us, that always points back to God,” Rey said. “You can scroll past a photo of a cathedral or flip past it in a book, but standing inside one is something else entirely — when both the scale and the details take your breath away.”

“And then we look over and see our kids with their mouths open, just completely undone by it. These moments are such a huge gift from God,” she said.

The first season is live on EWTN+ and has been signed for a second season. Watch it now here.

The film blends documentary-style interviews with prominent figures in the faith community and reenactments that bring key moments to life. Perspectives from both Catholic and Protestant leaders are featured in the film, including interviews with Father Mathias Thelen, Pastor James Ward, evangelist Francis Chan, and Catholic biblical scholar Mary Healy, who also serves as a producer of the film.

The movie will be in theaters nationwide May 19 and 20.

Adriana Gonzalez, the Catholic executive producer behind the film, told EWTN News in an interview that the inspiration for the film came from her own passion regarding Christian unity as well as a talk she heard in 2020 given by Healy.

Gonzalez said she felt it was necessary to make the documentary because in today’s society “thereʼs greater division, greater animosity, so greater unity is just logically beneficial because we want to stand strong against a world that really attacks Christianity.”

Another reason she believes this movie is needed “is because we do witness a move of God today and so much of it is based on unity in the Holy Spirit ... So, who knows when that last day will come, but yet, there is a preparation that moves forward in history and in the progression of the Church, and I do believe that unity is one of those things that must be wrought by the Holy Spirit to prepare the bride of Christ.”

Gonzalez highlighted that this film also addresses some of the misconceptions many have regarding the pursuit of Christian unity, namely that it "waters down our Catholic faith.”

One of the main reasons this fear needs to be debunked, she explained, is because “the Church itself calls all of her faithful to pursue unity in the body of Christ.”

“This was established in the Second Vatican Council,“ she said. ”St. John Paul II reiterated it in his encyclical Ut Unum Sint. And so itʼs a call from the Church herself to all the faithful, not just to the hierarchy, to all the faithful, to pursue unity.”

Michael Girgenti, the actor who portrays Jesus in the film, added that he often sees Christians of many denominations focusing on “wanting to be right versus maybe teaming up on trying to bring others who donʼt know Christ to Christ.”

He added: “The Churchʼs mission until the end of ages is to gather as many souls and to unite them to Christ and thatʼs literally what the documentary focuses on as far as like yes, thereʼs a bunch of different denominations, but thereʼs also even more people who reject the Lord, donʼt know the Lord, and we have to do what we can, together, to bring and show them the light of Christ.”

Gonzalez emphasized another aspect of Christian unity that personally impacted her passion toward the topic and believes all Catholics should contemplate.

“What moves me toward really being passionate about this … is just thinking that our dear beloved Jesus — who is the center and head and core of everything in our faith — prayed this the night before he died,” she shared. “It seems to me like ‘Oh wow, that should be enough to compel every single Christian on the face of the earth to say, ‘Lord, how can I be a part of an answer to this prayer that you prayed just hours before you knew you were going to get arrested and crucified?’”

Girgenti shared that he hopes Christian viewers of the film will be reminded that “itʼs not about trying to prove and convince everyone whoʼs right” but instead would be “more inspired to just talk and preach about the Lord.”

As for nonbelievers, he said he hopes “they accept the invitation to know him [Jesus]. I hope they accept the invitation to go deeper, to try to read Scripture, to try to go to church, and to follow the light that he is providing us always.”

Gonzalez added that she hopes viewers will pursue a renewal in “falling in love with Jesus again because then one of the natural consequences of that is unity in the body of Christ.”