Lebanon

Despite the ongoing war and the country’s difficult economic situation, streets across Lebanon on Saturday were filled with processions honoring the Virgin Mary, with each village marking the feast through its own customs.

In the southern town of Jezzine in Lebanon, a long procession culminated with a rosary made of balloons being released into the sky. A statue of the Virgin Mary was then lifted above the crowd by a crane, symbolizing her assumption into heaven, as flower petals rained down on those gathered below.

In Bhamdoun, Mount Lebanon, villagers continued their tradition of preparing “hreeseh” together for the feast. Residents took turns stirring the traditional wheat-and-meat dish in large cauldrons as it cooked for hours.

Syria

Despite earlier announcements by some churches canceling public festivities amid a rise in the kidnapping of Christians, several celebrations and religious observances still took place in Syria.

One example was the Marmarita Carnival. First held in 1975, the event returned this year, filling the streets with music and joy. Participants dressed in colorful costumes and paraded through the town, reviving a tradition that has long brought residents and members of the Syrian diaspora together for the feast.

Tunisia

In Tunisia, celebrations centered on La Goulette, the port town near Tunis where the traditional procession of Our Lady of Trapani takes place each year. Following Mass at the Church of St. Augustine and St. Fidelis, the statue of the Virgin Mary was carried through the streets as worshippers gathered to mark the Assumption.

The tradition originated among Sicilian fishermen who settled in La Goulette during the 19th century. They would carry the statue toward the sea, asking the Virgin Mary to bless the waters, protect fishermen, and grant them an abundant catch. Over time, the procession became part of the town’s shared heritage, attracting Christians, Muslims, and people from different cultural backgrounds.

The celebration disappeared in the 1960s as much of La Goulette’s European Christian community left Tunisia, but it was revived in 2017.

These celebrations offer only a glimpse of the many ways Christians across the Middle East and North Africa marked the solemnity of the Assumption of the Blessed Virgin Mary.

Across the region, communities gathered in churches, streets, and homes, blending their shared devotion to the Virgin Mary with local traditions passed down through generations. Amid uncertainty and change, the feast remained a moment of faith, continuity, and collective joy.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated for and adapted by EWTN News.

Yet though Christ in the Eucharist occupies a place of centrality in the Church, many Catholics may not ever stop to reflect on the bread that in the Mass becomes Christ — namely, how is this unique substance produced before it is brought to the altar?

The question is not merely academic; in rare instances the local Church can run out of Communion hosts, as occurred in Cuba in June. All of Cuba’s hosts are produced by Discalced Carmelites at the Monastery of Santa Teresa and San José, but the lack of a reliable power supply there hindered production over the summer.

Sister Ruth Starman, the head of altar bread production for the Benedictine Sisters of Perpetual Adoration in Clyde, Missouri, told EWTN News that the requirements for Catholic altar bread are dictated by the Code of Canon Law of the Church, specifically canon 924.

The sisters’ abbey in Missouri has been producing altar bread for years and was the first U.S. producer of altar breads approved by the Vatican to make low-gluten hosts.

Standard hosts, she said, “can be made of wheat and water only.”

“Yeast is not allowed because that would make it leavened bread and Jesus used unleavened bread at the Last Supper,” she said. "Any other additives such as salt, honey, etc. would be forbidden.”

In addition to the strict water-and-wheat requirements, Church law dictates that the bread must be “recently made so that there is no danger of spoiling.”

Manufacturers, meanwhile, use special machines on which to bake the bread to ensure it is produced in the familiar uniform and thin style.

“The baking machines have plates that may have designs on them or not,” Starman said. “The plates will produce a thin wafer sheet that will then need to be moistened in a dampener before being cut into the round hosts.” Breads that are not moistened “will shatter when cut,” she said.

Special cutters, meanwhile, allow bakers to divide the bread into differently sized hosts including the smaller rounds intended for lay communicants and the larger portions for priests and bishops.

As to why the bread is so thin and flat, Starman told EWTN News: “I donʼt have the answer for that but just conjecture. Because it is unleavened, the bread will be ‘flat’ anyway. However, I suppose with the invention of specialized baking equipment, where two baker plates close upon the batter, that probably started the more wafer-thin hosts."

Starman said there have been “no major changes” to the process in recent years.

“The Vatican does periodically have to remind priests and the Church at large that anything other than a wheat bread cannot be used,” she said. “Hosts made from rice, corn, or potato starch, for example, are considered invalid matter.”

The low-gluten hosts at the abbey, she said, are made from two different wheat starches that have had most of the gluten removed. “The Church does not say how much wheat percentage a host must have, but only that it needs to have some amount to make it valid matter,” she said.

Elsewhere the Church has stressed the need for hosts to be treated with reverence at every stage of the process. The instruction Redemptionis Sacramentum, promulgated in March 2004 by what was then the Congregation for Divine Worship and the Discipline of the Sacraments, states that the bread “should obviously be made by those who are not only distinguished by their integrity, but also skilled in making them and furnished with suitable tools.”

In response to the shortage of Communion hosts in Cuba earlier this year,  Church leaders in Panama sent 35,000 hosts to the island nation, while another 300,000 were sent from Puerto Rico.

Archbishop José Domingo Ulloa Mendieta of Panama said at the time that the emergency shipment arose “in response to the difficulties several Cuban dioceses are facing in ensuring a supply of hosts.”

The prelate called the hosts “an essential element for the celebration of the sacrament that constitutes the source and summit of the Christian life.”

In its May 26 ruling, the court described the actions taken against the woman, identified by the pseudonym “Sarah,” as a “flagrant violation” of her fundamental rights to human dignity and freedom of religion, according to Alliance Defending Freedom (ADF) International.

The court also ordered that she receive financial compensation, ADF said in an Aug. 11 report announcing the ruling.

Sarah, a resident of Kano state, reportedly fled her family home in 2025 after suffering abuse from her elder siblings, who were allegedly attempting to force her into marriage.

Her parents had died years earlier, and her siblings subsequently enlisted local Hisbah officials to have her arrested, according to ADF.

Sarah was reportedly detained for four days. She alleged that she was beaten and pressured to accept the marriage from which she had fled.

She later found refuge with a Christian family, the Abaras, and voluntarily converted to Christianity while staying with them, ADF reported.

Amid fears of further threats, the family helped her relocate to Jos in January. Her siblings subsequently accused the Abaras of kidnapping her.

On Feb. 24, Sarah filed a fundamental-rights enforcement action challenging the measures taken against her. Two days later, the Abaras were arraigned in Kano without legal representation.

The Federal High Court of Nigeria subsequently prohibited Kano state authorities and Hisbah officials from pursuing Sarah’s arrest because of her conversion or her refusal to enter the proposed marriage.

“The court’s ruling in Sarah’s case affirms that the Hisbah police have no jurisdiction over Christians or other non-Muslims,” ADF Senior Counsel for Global Religious Freedom Sean Nelson said.

He added: “Sarah’s choice to convert and reject a forced marriage is her right under law.”

Sarah welcomed the judgment and expressed gratitude to the Christian family that had sheltered her.

“The Abara family kept me safe in a time when I had nowhere else to go. I am grateful to them especially for introducing me to the Gospel. It is not against the law for me to choose my faith in Jesus,” she said.

She also expressed gratitude that the court had recognized her freedom to become a Christian and protected her from the religious police.

The criminal proceedings against the Abaras remain pending in Kano, with ADF providing legal assistance.

Previous cases involving Christian converts

Sarah’s case follows other reported incidents involving people who converted, or were suspected of converting, from Islam to Christianity in northern Nigeria.

In January 2018, the reported conversion of Nabila Umar Sanda, then a 19-year-old student at Bingham University in Abuja, attracted national attention after security officials intervened.

Media reports indicated that Nigeria’s Department of State Services arrested Sanda and some of her Christian associates after Islamic leaders learned of her conversion. Christian leaders Jeremiah Datim and Simput Dafup were also reportedly drawn into the case, which unfolded in Jos, Plateau state.

Hisbah organizations operate in several northern Nigerian states to enforce Islamic moral codes. They have faced allegations of interfering with Christians and other people who are not subject to Islamic religious obligations.

In November 2023, International Christian Concern reported that Hisbah officials in Kano stopped five Christian girls who were traveling to church. The girls were allegedly instructed to dress according to Islamic standards and prevented from attending church until the service had ended.

In another case, Pastor Yohanna Shuaibu was killed by a mob in Kano state in 2021 following allegations that he had helped convert a Muslim man to Christianity.

The United States Commission on International Religious Freedom reported that Shuaibu was attacked after being accused of involvement in the man’s conversion.

Christian Solidarity Worldwide (CSW) reported that the man had left Islam but was attending neither a church nor a mosque. Members of the local Muslim community nevertheless reportedly assumed that he had become a Christian and blamed Shuaibu.

According to the organization, Shuaibu had returned to Massu village in Kano state’s Sumaila Local Government Area to evacuate children from a Christian school when the mob attacked him. He later died from injuries sustained in the attack.

This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News.

Father John Eckert’s response: “Yes.”

Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.”

The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024.

“We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.”

The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region.

“This is Billy Graham territory,” he joked.

The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”

The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.”

“It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said.

The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”

Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.”

Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.”

Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”

“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”

Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”

Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”

The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”

Priestly vocation ‘seen as a natural, fulfilling life’

Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.”

“For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”

He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit.

The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”

Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.”

“When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.”

The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”

Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News.

The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years.

The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese.

“Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said.

Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.

The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment.

“I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.”

A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders.

An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said.

And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued.

He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”

Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases.

In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”

The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”

In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish.

“There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.”

Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.

“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

With $200 and 12 nuns with no television experience, Mother Angelica turned the monastery garage into a television studio. EWTN received its Federal Communications Commission license on Jan. 27, 1981, making it the first Catholic satellite television station in the United States.

Just a few months later, on Aug. 15, 1981, EWTN began broadcasting four hours a day to 60,000 homes.

The anniversary, Aug. 15, also marks the feast of the Assumption, a solemnity commemorating the end of the Virgin Mary’s earthly life and her assumption, body and soul, into heaven.

As EWTN commemorates 45 years of spreading the Eternal Word, here’s a look back at the work and progress of the organization that all started with the mission of one cloistered nun.

EWTN starts growing rapidly

In 1983, the network launched its flagship talk show, “Mother Angelica Live.” Despite innumerable challenges and millions in debt, the network grew, supported only by viewer contributions.

Around the same time, cable channels began to pick up EWTN. Within a short period, the network went from tens of thousands of homes to hundreds of thousands.

It quickly expanded from the original four hours of broadcasting to all day content. In 1987, programming expanded to a 24-hour daily schedule, reaching 10 million American subscribers.

EWTN branched out of television by launching a worldwide shortwave radio service in 1992. Its worldwide AM/FM radio services began just four years later.

Soon the network started establishing a global presence. In 1995, EWTN launched its first international television service for Latin America. That same year, the network provided live coverage of Pope Saint John Paul II’s visit to the U.S., in both English and Spanish, on television and radio.

By 1996 EWTN programming was also reaching Europe and the Pacific Rim, including Australia, New Zealand, China, Japan, and the Philippines. A big year for the network, 1996 also marked when EWTN.com went live.

In 1998, EWTN launched satellite television service to Africa. By 2009, the network was reaching the extraordinary number of 150 million television homes.

The vast expansion marked an important transition from an American Catholic television network to an international Catholic media network, which would continue to grow in the years to come.

Expansion to print and digital media

Mother Angelicaʼs early series of small pamphlets and books eventually grew into electronic and print news services. In 2011, the network acquired The National Catholic Register, one of the countryʼs oldest Catholic newspapers.

The acquisition was part of a broader effort to expand EWTNʼs presence in Catholic journalism.

EWTN continued this effort when it launched “EWTN News Nightly” in 2013, a daily television news program from Washington, D.C. This was significant because it moved EWTN further into daily news production rather than religious programming and coverage of Church events.

In 2014, EWTN acquired Catholic News Agency as well as its Spanish-language sister agency, ACI Prensa. Today, EWTN News includes agencies covering global Catholic news in Spanish, Italian, German, Portuguese, French, English, and Arabic.

In 2026, EWTN News announced a rebrand and is currently in the process of bringing most of its news entities — print, digital, and broadcast — under the global brand of EWTN News.

EWTN moves forward

Forty-five years later, EWTN is now reaching more than 435 million television households across more than 160 countries and territories. The recently established EWTN Studios continues the EWTN legacy of developing the most impactful content in the Catholic space, and EWTN Digital is building the platforms to distribute EWTN Studios content to new generations.

EWTN Radio reaches a global audience through more than 500 domestic and international AM and FM radio affiliates, satellite radio, and digital streaming platforms.

EWTN Publishing publishes books in both print and electronic form to a worldwide audience and has now released around 100 books by renowned Catholic authors who have profoundly influenced the faithful.

Through live coverage, documentaries, and more, EWTN has covered four pontificates and numerous historic Church events and has shared the lives and faith of Catholics across the globe. It also reaches millions of online users through its social media including its presence on X, Instagram, Facebook, and YouTube.

EWTN’s story began with a television network and continues to be guided by Mother Angelicaʼs vision of using modern technology to share the Gospel of Jesus Christ and truths of the Catholic faith with millions around the world.

The process is being overseen by the United States government, with the primary objectives of restoring the countryʼs institutions, reinstating civil and political liberties, and eventually calling for elections to enable a democratic transition in the aftermath of the capture and extradition to the U.S. of former President Nicolás Maduro on Jan. 3.

On Wednesday, Aug. 12, the leaders of both factions — Dinorah Figuera, representing the 2015 National Assembly, and Jorge Rodríguez, representing the ruling socialist government — addressed the nation to announce the outcome of the five working sessions that were held beginning Aug. 6.

Rodríguez said both sides had committed to working toward the recovery of Venezuelan gold held by the Bank of England, assets that had been frozen due to sanctions imposed during the Maduro regime.

Additionally, the negotiating team agreed to work on addressing the needs of those affected by the double earthquake that struck the country on June 24.

Figuera announced that the initial agreements also include a sweeping reform of the Venezuelan judicial system, initiating a new nomination process to replace the judges of the Supreme Court of Justice.

According to the parties involved, these resolutions will be implemented immediately, operating under a “continuous working mechanism to ensure strict compliance with every commitment.”

Throughout the more than 20 years of the Chavez’s socialist regime, Venezuelaʼs state institutions, particularly the judiciary and the electoral authority, were completely controlled by the ruling party, giving rise to numerous abuses denounced by domestic and international activists and organizations over the years.

The start of the talks has elicited mixed reactions within Venezuelan society. María Corina Machado, an opposition leader who currently commands the greatest share of popular support, was excluded from the negotiations.

The delegations are scheduled to meet again in September to advance the three-phase plan outlined by the Trump administration in January: stabilization, economic recovery, and transition to democracy.

Earlier this week, two cardinals and a bishop emeritus said that they viewed the start of the talks “with approval,” although they pointed to deficiencies in the process.

In a joint statement, they offered to serve as guarantors of the process from a “religious and moral standpoint” and pledged to monitor the work of the commissions, which, they emphasized, must ultimately aim to benefit the entire Venezuelan people.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the video, whose recording date is unknown, the 80-year-old prelate, who celebrates his golden jubilee of priesthood on Aug. 15, is seen conversing with a journalist and pro-government lawmaker Adolfo Pastrán.

Among other things, Pastrán remarks that the bishop looks “full of vitality,” to which the bishop briefly replies that “prayer helps a great deal” and that he is doing well.

‘I’m in my element here, living a monastic life’

Throughout the nine minutes of footage, the two are seen discussing personal anecdotes, Mata’s fondness for tending to his crops and plants, and his reading habits at the estate where he lives in Tisma, Masaya district, the location where the dictatorship says the bishop has been since July 4 following his detention in late June.

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Regarding whether he receives visitors, the bishop mentions that “a brother and a niece” have come to see him and that he enjoys “silence, study, and prayer. I am in my element, leading a monastic life; that is what I am doing — prayer and intellectual work.”

‘Pro-government propagandist’

Speaking on Aug. 14 to ACI Prensa, the Spanish-language sister service of EWTN News, Father Edwing Román, vicar of St. Agatha Parish in Miami, criticized the release of the video. He described Pastrán as a “pro-government propagandist” who fails to mention “anything about the bishop being intercepted by police as he left a clinic in Estelí.”

“They kept him under restrictions and incommunicado for weeks in addition to trying to tarnish his reputation for integrity by questioning him about his property,” he added.

When Mata was detained, the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo, issued a statement noting that the prelate had been subjected to a “necessary inquiry regarding the origin of properties and family ties inconsistent with his priestly status” and that, subsequently, “he has returned to his home, where he remains in perfect condition.”

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Román also noted that “Bishop Mata has always been a critical voice and deeply attuned to the suffering of the Nicaraguan people. His arbitrary detention — being confined to his own home — is part of the pattern of harassment the Church in Nicaragua is facing.”

“This video,” the priest emphasized, “appears in response to pressure from Nicaraguans and, above all, the United States; yet it neither shows nor mentions the police patrols stationed at the property, where the bishop is not free to leave.”

In mid-July, the U.S. government reiterated its demand for the “immediate and unconditional release of Bishop Abelardo Mata” in a statement by Deputy Assistant Secretary of State Riley Barnes.

‘The same script’ used with Bishop Rolando Álvarez

Arturo McFields Yescas, Nicaragua’s former ambassador to the Organization of American States, told ACI Prensa that “Nicaragua’s dictatorship has repeated the same script they used with Bishop Rolando Álvarez. They changed the scenery and the persons being interviewed a bit, but it’s the same script.”

“The dictatorship presents a bishop who is being held captive, who is a ‘disappeared’ person deprived of his freedom, yet who appears well, healthy, in excellent physical condition, and well nourished,” he noted.

In November 2023, as various institutions were demanding proof of life from the Nicaraguan regime regarding Rolando Álvarez, the bishop of Matagalpa and apostolic administrator of Estelí, the dictatorship released a series of images showing the prelate, who had been unjustly imprisoned since February of that year. In January 2024, he was expelled from the country and now lives in exile in Rome.

In McFields’ view, the release of the video featuring Mata demonstrates that “we are living under a regime of terror and lies. Bishop Juan Abelardo Mata remains held against his will, and people want to see him free. They do not want partial or illusory freedom. What we are witnessing is another staged performance.”

“No one believes the charade they put on, claiming that Bishop Mata was calm, relaxed, and in robust health. No one believes that lie. The video most likely dates back several weeks or months. It lacks credibility, and so does the interviewer,” he added.

“Free the bishop and put an end to religious persecution in Nicaragua,” urged the former Nicaraguan ambassador. “The life of Bishop Juan Abelardo Mata is in grave danger as long as he remains held captive by the dictatorship,” he declared.

Day of prayer for Mata

Mata led the Diocese of Estelí for more than 30 years, from April 1990 to July 2021.

Mata was ordained a priest on Aug. 15, 1976. To mark this anniversary, a group of Nicaraguans in exile is encouraging a day of prayer for the prelate this Saturday, Aug. 15, “in all parishes and Catholic centers in Nicaragua and around the world.”

The exiles are calling for Masses to be celebrated and the rosary to be prayed, as well as for the offering of the traditional “thousand Hail Marys” for Mata “for his life, his well-being, and his freedom,” and “for his swift release and protection.”

“On this Aug. 15, the Nicaraguan Church gives thanks for his golden jubilee of priesthood and lifts up prayers for the priest, the shepherd, and the brother who today also needs to be accompanied and upheld in prayer,” the group stated.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.

Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.

In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.

Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said.

“The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.

At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.

When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.

Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.

‘I’m a priest; I completely trust in Providence’

Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.

Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.

“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”

The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”

It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.

Requests from around the world

At the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.

To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.

But they have also had candidates from places that might seem unexpected at first glance, such as India.

‘People want to love truly’

In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”

He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

State Gov. Maura Healey signed a bill into law on Aug. 10 making Massachusetts the 11th state to impose no limits on abortion. The law removes all of the state’s restrictions on abortion, leaving the decision to perform a late-term abortion up to the “judgment of the physician” carrying it out.

Oklahoma City Archbishop Paul Coakley, the president of the U.S. Conference of Catholic Bishops, called the decision “shocking” and “horrendous.”

“Itʼs an affront against the dignity of life,” he said in an interview on “The World Over with Raymond Arroyo” on Aug. 13.

“I hope it will not stand, but weʼll see,” the archbishop added, describing the decision as “a shocking blow to the pro-life movement and to everyone whoʼs concerned about the dignity and sanctity of human life.”

Meanwhile, the political advocacy group CatholicVote is calling for the excommunication of Healey, who is Catholic.

CatholicVote President Kelsey Reinhardt said in a letter that CatholicVote believes that Healey is an “accomplice” to the procurement of abortions by signing the law. Reinhardt added that the signing caused “scandal” and “was not a private sin.”

“The logic of medicinal punishment is ancient and coherent and teaches that you do not withhold medicine from a sick person to protect their feelings,” Reinhardt wrote. “You administer it because you love them and because you take their illness seriously. Governor Healey is a Catholic in a state of grave sin. She has publicly and now legislatively cooperated in the destruction of innocent human life.”

“Governor Healey did not sign this legislation reluctantly or with any expression of the gravity of what she was authorizing,” Reinhardt said. “She signed it at a celebratory public event. She was met with applause. The ceremony was festive.”

When asked about calls for Healey’s excommunication, Coakley said that the law constitutes a “scandal” but that the matter is between the governor and her bishop.

“Itʼs an affront against the teaching of the Church,” Coakley said of the law. “But truly, the United States Conference of Catholic Bishops or any episcopal conference really does not have that kind of authority” to excommunicate Healey.

“This is really a matter that will have to be addressed between the governor and her bishop and the bishops of Massachusetts,” Coakley continued.

The Massachusetts Catholic bishops decried the bill before it was signed, saying that the “elimination of any legal restraint on late-term abortion is, in our judgment, a radical measure which is gravely immoral.”

Pro-lifers praise attorney general for pledging to review mail-order abortion

Pro-life advocates are praising then-Acting U.S. Attorney General Todd Blanche for his promise to review the legality of sending abortion pills through the U.S. mail.

During his confirmation hearing on July 15, Blanche pledged to review the Comstock Act, a law already on the books that prohibits the mailing of abortion-related materials. If enforced, the law would halt mail-order abortions.

An Aug. 7 letter signed by 35 pro-life leaders commended Blanche for his promise to “carefully evaluate” the law and whether or not it is being properly enforced.

Lawsuit against Virginia abortion amendment rises to appeals court

A lawsuit against a Virginia state constitutional amendment to establish an unlimited right to abortion is currently before a state appeals court.

Liberty Counsel, a nonprofit Christian legal group, said on Aug. 13 that it had appealed to the Court of Appeals of Virginia about a court order dismissing a legal challenge to the ballot measure.

The lawsuit argues that the Virginia government neglected proper legal processes for proposed amendments, rendering the abortion amendment itself  ineligible for inclusion on the ballot.

Mary Pruski, the leader of the advocacy group Save Our Buffalo Churches, told EWTN News on Aug. 14 that the parishes of St. Josaphat and Our Lady of the Rosary both won appeals at the Holy See over closures that were mandated by the diocese’s “Road to Renewal” plan.

That plan was announced in May 2024, with Bishop Michael Fisher revealing that the diocese would merge about a third of its parishes amid declines in attendance and financial struggles.

The Save Our Buffalo Churches group has advocated against multiple closures in the diocese since the announcement. In December 2025 the Vatican said multiple parishes in the diocese that had petitioned the Vatican would not have to close.

Pruski told EWTN News on Aug. 14, meanwhile, that the St. Josaphat Parish “won their appeal to not merge and close,” while Our Lady of the Rosary “won their appeal against being reduced to common use and sold.”

She said a few parishes represented by the group “continue to await their appeal decision from the Dicastery for the Clergy,” while several other parishes have raised their appeals to the Apostolic Signatura.

“These cases may take up to another year for a final decision,” she said.

Diocesan spokesman Gregory Tucker confirmed to EWTN News on Aug. 14 that per the Vatican’s decision the parishes would not be forced to close.

Fisher “respects the decision of the dicastery and will not appeal these decisions,” Tucker said. “That said, these parishes will be closely monitored to ensure that they can remain viable and self-sustaining going forward.”

The Buffalo parish group’s fight against the closure plan made it all the way to the New York Supreme Court in 2025. The court in July of that year ordered a brief halt to some diocesan-mandated parish payments into the diocese’s abuse settlement fund. The New York Supreme Court ultimately dismissed the case, saying it did not have jurisdiction over internal Church matters.

In April, however, the Vatican issued a revocation of multiple “assessment allocation decrees” against parishes in the diocese, citing canon law violations regarding parish fund procurement “as well as the amounts and methods undertaken to procure those monies.”

Elsewhere in New York state, parishioners in the Diocese of Rochester are petitioning the Vatican to let them save a 160-year-old parish that has been locally recognized for its historic significance.

Advocates hope to preserve Holy Family Parish in Auburn in part to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Byrne was confirmed at the parish in 1900.

“His Holiness' visit is great news for the entire country,” President Keiko Fujimori stated Aug. 12, according to the official newspaper El Peruano.

The decision will enable the government to take the necessary measures to organize activities in Lima, Callao, Chiclayo, Cusco, and Pucallpa — the cities the pontiff will visit. The government will also facilitate customs procedures for the entry of goods.

Additionally, a high-level extraordinary commission will be established to set the guidelines, strategies, and actions necessary to ensure the apostolic visit is a success.

The Ministry of Foreign Affairs will be responsible for national coordination and will serve as the commissionʼs technical secretariat. The various ministries will designate their representatives, while regional and local governments may also join in.

The Peruvian Church welcomes the pope with joy

The confirmation of the visit was also received with joy by the Peruvian bishops.

“We are very happy because we have received the news that the Holy Father, Pope Leo XIV, is coming to visit his beloved homeland, his beloved Peru,” Bishop Edinson Farfán of Chiclayo recently stated.

The prelate particularly highlighted that the pontiff will return to the diocese he once shepherded in Peru. “We are filled with joy because he will visit his beloved Diocese of Chiclayo, which has given him so much, so much to continue being a faithful Church of Jesus Christ,” he said, quoting the first words of Leo XIV to the faithful gathered in St. Peterʼs Square at the Vatican after his election as pontiff.

“We pray for the Holy Father’s intentions and await him with open arms,” he concluded.

The president of the Peruvian Bishops’ Conference, Bishop Carlos García Camader, stated that the presence of Leo XIV “among us will be a true gift for our people and an opportunity to renew our faith, strengthen hope, and walk together.”

More than 700,000 people

According to estimates presented during the Council of Ministers meeting, the apostolic journey could draw at least 700,000 people across the country.

Of this total, approximately 350,000 people are expected to participate in Lima, between 100,000 and 150,000 in Cusco, and around 75,000 in both Pucallpa and Chiclayo.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”

So, is this solemnity a holy day of obligation? It depends on what day it falls on.

In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.

The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.

However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.

According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”

Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.

On Aug. 12, houses in the village of Gazarikura, a community in the Diocese of Mymensingh in the north of the Muslim-majority country, were attacked, looted, and vandalized. Local Indigenous Garo people said the stolen property included cash, cows, goats, and other valuables.

The Indigenous families said the attack and looting were carried out by people from a neighboring Muslim village after the body of a Muslim man was found in their village.

Father Simon Hacha, vicar general of the Diocese of Mymensingh, visited the village together with other priests, sisters, Garo Indigenous leaders, and local leaders.

“We never want unrest; we are for peace,” Hacha, who is himself a Garo, told EWTN News.

“We pray for the soul of the deceased person around whom this problem has arisen and we offer our condolences to his family,” he said.

He urged police not to harass those who are not guilty and to identify the culprits and take appropriate action.

“I hope that the administration will provide security to the Garo Indigenous of this village and that the villagers will maintain good relations with each other so that peace can prevail in the future,” Hacha added.

Losses and arrests

Village leaders told EWTN News that six houses in Gazarikura were vandalized and that the furniture of one house was burned. The attackers took away seven cows, 10 goats, a motorcycle, cash, and expensive furniture. The incident spread panic among local residents.

Father Lawrence Ribeiro, the parish priest of Mariamnagar, told EWTN News by telephone during a visit to the village on Aug. 14 that 11 houses had been looted and that televisions, refrigerators, cows, and goats had been taken away. The families do not have enough food, he said. “So, we brought food, soap, and other items for these families.”

Ribeiro said the families had been calculated to have suffered losses of about 4 million taka (about $32,000). “We are preparing to file a case of looting for this,” he said.

The body of a rice trader, Billal Hossain, 40, was recovered by police. Nineteen people, including men and women from the Garo community, were arrested on suspicion of involvement in the case. Police later released 14 of them.

According to police sources, Hossain, a resident of the Jarultala area of the upazila, or subdistrict, went missing on Aug. 4. On the afternoon of Aug. 12, local farmers working in a field smelled a foul odor near a canal, searched the surroundings, and found the body buried in the ground. Police went to the spot and recovered it after being informed.

An organization of Garo Indigenous students said in a statement: "We want to say very clearly that the responsibility for the crime of an individual can never be imposed on an entire ethnic group, community, or population.”

“If someone is involved in any crime, his involvement will be determined through an impartial and fair investigation. If the crime is proven, he will be tried according to the prevailing law. But suspecting, harassing, or victimizing another innocent person on the basis of an individualʼs identity, ethnic identity, or community identity is against justice,” the student organization said.

S.M. Noor Mohammad, officer in charge of the Jhenaigati police station, said the atmosphere in the village is now calm and that police have been deployed.

“The police are investigating the incident and are continuing their efforts to identify the criminals involved in the incident,” Mohammad said.

On Aug. 9, Indigenous people had rallied for their rights and to protest atrocities against them on the occasion of the International Day of the Worldʼs Indigenous Peoples.

In 2024, the USCCB received more than $180 million in funding for government contracts, most of which supported services for migrants and refugee resettlement. When Trump took office, the president ended most of those contracts.

In an interview on “The World Over with Raymond Arroyo,” the archbishop said “we are no longer receiving those dollars, and we have, as a result, discontinued our resettlement services.”

“I donʼt think it has affected … our ability to continue our core mission, thatʼs for sure,” Coakley said. “But weʼll have to adjust our budgets and act accordingly.”

Coakley also addressed Trump’s immigration policy, saying nations have a right to control their borders but they should also be welcoming to immigrants.

“Every nation has a right to protect its sovereign borders, and we bishops have emphasized that again and again,” he said. “... People have a right to live in security in their own land.”

However, he also pointed to a USCCB special message on immigration, which the U.S. bishops approved in a 216-5 vote, which expressed opposition to “the indiscriminate mass deportation of people.”

“[The message] called upon the bishops to continue to accompany and support migrants and assured migrants of our continued support and accompaniment,” Coakley said. “And thatʼs happening around the country in different places and certainly along the border in different ways.”

“Itʼs obviously a challenging situation, both for the people who are concerned about their safety and security within the borders of the United States, but also those who are seeking peace and security and safety by striving to become a part of our people and our culture, our nation,” he said.

“Weʼve always been a nation welcoming of immigrants,” the archbishop said.

“Weʼre all — all but a few of us — are from migrant immigrant families,” Coakley said. “So we have a sensitivity as Americans to the plight of immigrants on both sides of the border.”

In images that have gone viral, Dr. Germán Somoyar is seen holding the infants outside the medical center alongside colleagues and the families of other patients who had to evacuate the building.

Speaking with Noticias Telemundo, Somoyar recounted that he was with his colleagues when everything began to shake and as the intensity increased, “everyone started evacuating the clinic immediately.”

He said that at that moment, he thought he had to go get the babies — the ones the nurses or parents might not be able to reach in their cribs. “In my line of work, the children always have 100% absolute priority,” Somoyar stated.

The doctor added that “there were two mothers in their rooms who were paralyzed with fear and werenʼt evacuating. I had to quickly explain the situation, calm them down, and tell them we’re going to evacuate.”

“After they proceeded to leave, I headed to the room where the newborns are, the neonatal unit” and picked up the babies, carrying them down from the sixth floor to the street, ensuring their safety.

So far, the deaths of 234 people have been confirmed as a result of the 7.4-magnitude earthquake. The hardest-hit cities are Cali, with 95 fatalities, and Pereira, with 72.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The child, called Gabriel by his surrogate mother, McKenna West, was born in Dallas on Aug. 12. He was born amid an ongoing legal dispute after his biological parents, identified in court documents as Nausheen Gilkar and Omar Ahmed, allegedly demanded West undergo an abortion.

At about 20 weeks, Gabriel was diagnosed in utero with hypoplastic left heart syndrome (HLHS) — a serious congenital heart condition. Treatment for HLHS typically involves three surgeries, beginning with one procedure shortly after birth.

“Itʼs horrific to think that so-called intended parents, when they found out that their baby had hypoplastic left heart syndrome, told the surrogate mother that they wanted her to abort that child,” Amy O’Donnell, executive director of Texas Alliance for Life, said in an interview with “EWTN News Nightly.”

“Thatʼs horrific at any stage to want to abort a child simply because of a disability or a diagnosis, but late term after 20 weeks is even more so,” she said.

West traveled to Texas from Alaska to ensure that Gabriel could be near doctors experienced in treating his condition. She allegedly offered to take full responsibility of the baby, but the baby’s biological parents reportedly refused.

Gabriel was born “just 24 hours after Attorney General Ken Paxton initiated legal action,” O’Donnell said.

Paxton filed an intervention in the case on Aug. 11 asking the Texas district court to enter orders directing the child’s care upon birth, prohibiting his removal from the state, and setting an expedited hearing on any refusal of treatment.

“According to the district court, because McKenna [West] so bravely fled to Texas from Alaska to ensure that baby Gabriel had lifesaving care, baby Gabriel, now born in Texas, is a Texas resident,” O’Donnell said.

The order stated that UT Southwestern Medical Center and Children’s Medical Center of Dallas were legally obligated to care for Gabriel.

Gabriel has “received the lifesaving treatment available” at Dallas Children’s, O’Donnell said. He is “in great hands and he has either had a heart surgery or itʼs pending.”

“Due to HIPAA, we probably wonʼt get information on the unfolding care, but we are certain that nobody can deny treatment, can demand transfer, and nobody can request that he receive anything less than the best that Texas has to offer.”

“Our laws protect every child born in Texas and guarantee their right to life. The Department of Family and Protective Services [DFPS] holds authority under Texas law to protect children from medical neglect,” Andrew Mahaleris, press secretary for Texas Gov. Gregory Abbott, said in a statement.

“DFPS will be closely monitoring this case and will take any action necessary to safeguard those rights,” he said.

Pope Leo says surrogacy reduces a child to a ‘product’

While acknowledging infertility is an immense cross to bear, the Catholic Church has a clear stance against surrogacy. The practice requires conceiving a child through in vitro fertilization (IVF) or artificial insemination and then transferring the embryo to the uterus of the surrogate.

Pope Leo XIV has affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”

“Techniques that entail the dissociation of husband and wife, by the intrusion of a person other than the couple (donation of sperm or ovum, surrogate uterus), are gravely immoral,” the Catechism of the Catholic Church (CCC) states.

“These techniques (heterologous artificial insemination and fertilization) infringe the childʼs right to be born of a father and mother known to him and bound to each other by marriage. They betray the spouses' ‘right to become a father and a mother only through each other’” (CCC, 2376).

“There are a lot of concerns with surrogacy, and the more we look into it, the more concerns we have,” O’Donnell said.

“We believe that no contract should be able to require death of a child due to a disability or an imperfection. And so we believe that there should be … nationwide protections there,” she said.

“We need to protect the dignity of mothers who are involved in surrogacy as well, as long as it is legal in our nation and in our state,” she said.

Organized by CHARIS India and hosted by the Archdiocese of Madras-Mylapore, the event featured Catholic leaders including Cardinal Anthony Poola, archbishop of Hyderabad and president of the Catholic Bishops’ Conference of India.

JCD Prabhakar, speaker of the Tamil Nadu Legislative Assembly, opened the event. According to march organizers, he is the first Indian politician to publicly express his commitment to the protection and promotion of human life. At the march, he unveiled a memorial dedicated to unborn children. India’s National March for Life has previously been held in Delhi (2022), Pune (2023), Thrissur (2024), and Bengaluru (2025).

UK bishop urges prime minister to push for Jimmy Lai’s release

Auxiliary Bishop James Curry of Westminster, England, has written a letter to Prime Minister Andy Burnham urging him to do everything possible to secure the release of jailed China democracy activist Jimmy Lai.

“Jimmy Lai’s ‘crime’ was to voice concerns, engage in peaceful protest, and publish a newspaper which was critical of oppressive new laws,” Curry said, expressing concern that Lai “has no access to the sacraments” and about his deteriorating health conditions.

“Around 200,000 migrants have come to the U.K. from Hong Kong since 2020, many of whom are Catholic. The Church in England and Wales continues to provide pastoral support to all those from Hong Kong who seek it,” he said. “I also offer my prayers for those who are persecuted because of their faith or political beliefs throughout the world. I ask Catholics in England and Wales to join with me in seeking the intercession of St. Maximilian Kolbe for Jimmy Lai, and in seeking the intercession of St. Alban and St. Frances Cabrini for all those who have had to leave their own country because of persecution.”

Lebanon’s general amnesty law raises concern among Christians

Lebanon’s Parliament approved a sweeping general amnesty law on Aug. 12, drawing support from a majority of lawmakers, including representatives of Christian parties.

The vote came shortly after the country abolished the death penalty, but the amnesty has proved far more divisive, ACI MENA, the Arabic-language sister service of EWTN News, reported Aug. 11.

Critics, particularly within Christian circles, fear the release of large numbers of prisoners without adequate rehabilitation programs could deepen Lebanon’s security problems. They argue that the measure does little to address overcrowded prisons, prolonged pretrial detention, slow judicial proceedings, or the rights of victims.

The law also permits some Lebanese who fled to Israel after 2000 to return, provided they did not participate in military or security activities. Lebanese activist Maryam Younes, who was deported to Israel, rejected the measure as inadequate, saying returnees could not be certain of their safety from Hezbollah.

Young Russian Catholics gather to discuss Christianity in a digital world

Around 80 young Russian Catholics participated in the 24th annual Catholic Youth Meeting in the Diocese of St. Joseph in Irkutsk, Siberia, the largest geographical diocese in the world.

Participants in the program, titled “Nets of Jesus: Towards Dull Presence,” included young people from Krasnoyarsk, Irkutsk, Transbaikalia, and Buryatia, Vatican News reported Aug. 10.

The Aug. 6–9 event included reflections on the parable of the good Samaritan, discussions on remaining Christian in a digital age, and discussions of their experiences and plans for future projects at their respective parishes. Participants were also guided in a daily spiritual reflection centered on young saints of the Church, including St. Carlo Acutis.

Ireland’s Mayo Gaelic football team carries trophy to Croagh Patrick in thanksgiving

Footballers from the All Ireland winning Mayo Gaelic football team carried the Sam Maguire cup to the summit of Croagh Patrick, Ireland’s holy mountain, in thanksgiving. They won a historic All Ireland match on July 26, breaking the legend of a 75-year curse by a parish priest placed on the last Mayo team that won for disrespecting a funeral procession during homecoming celebrations.

Mayo won their all Ireland Championship on Reek Sunday, traditionally a day of pilgrimage in the western county, when thousands of Catholics climb the mountain, many barefooted.

The group of Mayo players led by manager Andy Moran and captain Jack Coyne brought the famous trophy to the summit, where there is a small oratory. There they greeted other pilgrims and said a prayer of thanksgiving for their victory.

Kidnappings heighten anxiety among Syrian Christians

A series of reported kidnappings involving Syrian Christians has renewed concern over security in the region.

The cases include the abduction of a deacon near Homs and the disappearance of a young Christian man in Saidnaya, ACI MENA reported Aug. 11.

Elias Khazal, a farmer and deacon at the Syriac Orthodox Church of St. George in Zaidal, was seized by masked gunmen while working about two miles north of his village. His captors held him for 41 days near Tall Manin, between Damascus and Saidnaya, and demanded a ransom of $1 million. Father Hamid Masouh of Our Lady of Deliverance Syriac Catholic Church said security forces eventually raided the building where Khazal was being held. They freed him without a ransom payment and arrested members of the gang. Although the deacon endured several forms of torture, he returned home in good physical condition.

In Saidnaya, local sources reported that armed men abducted jeweler Fadi Samaan after entering a parking area in vehicles without license plates and opening fire. His fate remains unknown.

Mauritius religious leaders pledge united action against drug abuse

Leaders from several religious communities across Mauritius expressed their commitment to closer collaboration in confronting the country’s growing drug crisis in a meeting at Bishop Jean Michaël Durhône’s residence in the Diocese of Port-Louis.

At the Aug. 11 meeting, Durhône emphasized the importance of the family, which he described as “the foundation of society,” and called on Mauritians not to lose hope, ACI Africa, the sister service of EWTN News in Africa, reported Aug. 12. “We are not giving up,” he said, inviting the different religious communities to pool “their experiences, programs, and strengths.”

In a statement issued after the meeting, participants described the drug situation as “alarming,” noting that drugs, particularly “synthetic drugs,” are affecting all sectors of Mauritian society, with young people becoming increasingly involved.

“Families, both rich and poor, are directly affected, while communities are facing a growing deterioration of their social fabric,” the religious leaders said in their statement.

Roman pilgrims prepare to return to the Holy Land

After months of suspended pilgrimages because of war in the Middle East, the Opera Romana Pellegrinaggi, the Diocese of Rome’s pilgrimage office, is preparing to return to the Holy Land. Its first trip is scheduled to depart Monday, Aug. 17.

Father Giovanni Biallo, the organization’s spiritual assistant, told ACI MENA on Aug. 13 that preparations resumed after fighting between Lebanon and the Galilee region ceased and direct flights between Rome and the Holy Land began returning during the past two months. He said European pilgrims have been slower to return than groups from Asia and Latin America, partly because of widespread fears about instability across the region.

The priest welcomed the resumption as a sign of solidarity with local Christian communities whose livelihoods have been devastated. In Bethlehem alone, he said, 100 hotels had been closed and are now waiting for pilgrims to return.

Kevin Mario and Patrick J. Passmore contributed to this report.

By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.

The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large.

The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.

Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.

McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.

McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.

It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.

One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”

After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.

Today, Kolbe’s beard is his only surviving first-class relic.

McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.

Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.

All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.

This story was first published in August 2021 and has been updated.

The Helsinki Catholic School, which was scheduled to begin operations in August, has postponed its opening until next year, according to Bishop Raimo Goyarrola of Helsinki.

The planned school gained attention after the Helsinki Diocese announced the project in its diocesan magazine last November. By the time of the announcement, groundwork was already underway, with fundraising efforts and the necessary administrative and bureaucratic processes being pursued.

Once completed, the school would be the first Catholic school in Finland in roughly 500 years, following the near disappearance of Catholic institutional life in the country after the Reformation and the adoption of Lutheranism as Finland’s state religion in the 16th century.

The school’s planned model

Goyarrola previously described the project to ACI Prensa, the Spanish-language sister service of EWTN News, as an important step in rebuilding Catholic educational life in Finland.

He said the school was intended to open in August 2026 and would initially operate on the second floor of a Lutheran church dedicated to St. James the Apostle on Lauttasaari, an island in Helsinki. The bishop had also expressed hope that, if finances permitted, the diocese could acquire the building within three years.

The Helsinki Catholic School is planned as a small, inclusive school initially serving grades 1–3, following Finland’s national and Helsinki city curricula while incorporating Catholic values. Its approach focuses on personal attention, a calm learning environment, initiative, and a strong character foundation.

Opening delayed until 2027

In response to an inquiry from EWTN News, Goyarrola clarified that the school has not opened and that its launch has been postponed.

“The school will open once everything is fully in place,” Goyarrola said. “We had hoped to begin this August, but after careful consideration we have decided to postpone the opening until next year, as there are still several important matters to resolve.”

He also went on to say: “The administrative procedures, logistics, and financing alone are challenging.” He further noted that “when the school is also Catholic and privately run, the work and the requirements become even more demanding.”

Social media accounts and online posts have recently presented the Helsinki Catholic School as though it is already operating in an educational sense. This is inaccurate. The school is not currently teaching any students, and it is not open in the capacity that formal classes or regular educational activities are being conducted. The project remains in development.

The Diocese of Helsinki continues to work with its partners toward establishing the school and remains hopeful that it will become a reality in 2027.

Goyarrola asked the faithful to pray for the project as the diocese works through the remaining requirements. “We would be deeply grateful for your prayers as we continue working to make this project a reality,” he told EWTN News.

The research showed that support for the death penalty among U.S. adults is 6 percentage points higher than it was in April 2021, and it is about equal to where it was in August 2020 (65%).

It found that about two-thirds of all Americans (66%) favor the death penalty for people convicted of murder.

Pew surveyed 3,554 U.S. adults from July 6–12. Participants were all members of Pew’s American Trends Panel, which is a nationally representative panel of randomly selected U.S. adults. The margin of sampling error for the sample of respondents was plus or minus 1.9 percentage points.

The report, “Most Americans Favor the Death Penalty for Those Convicted of Murder,” found that 32% of Americans oppose the death penalty for people convicted of murder, 13% of whom reported they "strongly oppose” it.

While most Catholics favor it, 34% said they oppose it, with 15% who "strongly oppose” it.

When asked in the context of morality, 68% of all respondents said they see the death penalty as morally justified for those who have committed murder, while 28% believe it is morally wrong.

Of Catholics, 64% believe the death penalty is morally justified when someone commits murder, and 32% said it is morally wrong.

A 59% majority of all Americans said the death penalty is not a crime deterrent, while 39% said that it is. A majority of Americans (73%) also said there is some risk that an innocent person could be put to death, but a quarter said that there are safeguards in place to prevent this.

Since the start of his papacy, Pope Leo XIV has repeatedly spoken out in strong opposition of the death penalty.

“I condemn capital punishment. I believe that human life is to be respected and that all people — from conception to natural [death] — their lives should be respected and protected,” the pope said in April.

His remarks against the death penalty echo a relatively new magisterial teaching in the Catholic Church, which was promulgated by Pope Francis in 2018. The Church teaches that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” (Catechism of the Catholic Church, 2267).

Views differ by political party, age, and education

The poll showed partisan divides on the death penalty persist among U.S. adults.

Republicans and independents who lean toward the Republican Party overwhelmingly support the death penalty with 84% in favor, including 47% who “strongly favor” it. Democrats and Democratic leaners were about split between support (51%) and opposition (48%).

Most Republicans (85%) also said the death penalty is morally justified for a crime like murder, while Democrats are more split on the issue with 55% who believe it is morally justified and 42% who do not.

Republicans and Democrats were most divided over whether the death penalty is fairly applied to different races.

Most Republicans (77%), said white and Black people are equally likely to be sentenced to the death penalty for similar crimes, and only 23% of Democrats reported the same.

The report also noted that younger adults are slightly less supportive of the death penalty than older adults. Of adults ages 18 to 29, 58% said it is morally wrong, compared with 47% of those 65 and older.

Adults with a college degree, especially those with a postgraduate degree, are also slightly less likely than those with a high school degree or only some college education to favor the death penalty for people convicted of murder.

The report, published by the U.N.’s International Organization for Migration (IOM), found that many migrants fall victim to human traffickers and scams along the journey. A majority of the increase in deaths, however, were caused by drownings in the Mediterranean Sea.

“Attention tends to settle on a handful of routes, but nearly half of the world’s 304 million international migrants live within their own region, moving for work, family, education and safety,” IOM Deputy Director General Ugochi Daniels said in a statement.

“Good data is not a substitute for solutions, but there are no solutions without it,” she said. “... When everyone is working from the same clear picture, better decisions follow.”

The two routes with a sharp increase in migrant deaths were the Central Mediterranean Route and the Eastern Mediterranean Route. The central route mostly reflects migrants arriving in Italy from northern Africa and the eastern route mostly reflects routes from western Asia into Greece, Cyprus, and Bulgaria.

According to the report, the number of migrants who died or went missing along the Central Mediterranean Route was at least 821, which is 111% higher than the same time last year. It found that the primary cause of death was drowning. About 430 migrants died or went missing in January, primarily due to Cyclone Harry.

The number went up by 259% on the Eastern Mediterranean Route, reaching at least 244. The report found the primary cause to be drowning. This was caused by “a series of fatal incidents” near Crete — a Greek island in the Mediterranean Sea.

“This data highlights the risks faced by migrants along these routes, even as the estimates presented in this report are likely much lower than the real number of casualties,” the report states.

In July, Pope Leo XIV visited the Mediterranean island of Lampedusa, saying migrants who died in the sea are “victims both of decisions that were made and of decisions that were not made.”

“Indifference to the common good and corruption in their countries of origin; a global economic system that generates poverty and exclusion; fear that fuels prejudice and contempt; the belief that such problems do not concern us; the criminal calculations of those who profit from the suffering of others; the slow and difficult transition from mere emergency management to the development of comprehensive and shared policies — all are present-day echoes of the haste to ‘pass by’ in the Gospel narrative,” the Holy Father said.

As seen in the livestream of the Mass starting at 53:30 in the video, Father Oscar Aguirre Calderón had just consecrated the body and blood of Christ and was distributing the Eucharist to those assisting with the celebration of the Mass. As he was preparing to give Communion to the rest of the congregation, the ground began to shake and the churchʼs stained-glass windows started vibrating.

Without losing his composure, the priest said, “Our Father, pray for us all; help us, Lord, holy and mighty God” and then told the people to leave the church in an orderly manner while he carried the ciborium containing the consecrated hosts, guiding the faithful to safety.

“We were able to leave with the Blessed Sacrament, which was a blessing for us all, making our way to one of the arches of the doorway; we stayed there, and the entire community gathered in the small plaza,” the priest recounted in a video shared by the Diocese of Palmira.

Although people were safe, the church tower partially collapsed, as did part of the cupola. Bricks also fell inside the church: “In the area of ​​the Chapel of Our Lady of Fatima and the Just Judge, some bricks fell and smashed through the ceiling and damaged everything there,” Aguirre added.

However, “thank God no one was harmed; there were no injuries and no fatalities, thank God,” he said.

The priest noted that “Most Holy Trinity Parish is part of the municipality’s cultural heritage” and that many residents of Palmira have been baptized and received various sacraments there.

Aguirre said there is work to be done to restore the church following the earthquake but that while repairs are being made “the Eucharist cannot be celebrated; yet, thank the Lord, we are all safe.”

Other churches in Palmira also damaged

The Diocese of Palmira reported that in addition to Most Holy Trinity church, the following parishes were also affected: Our Lady of La Candelaria, St. Peter the Apostle, Our Lady of Perpetual Hope, Immaculate Conception in Yotoco, Our Lady of the Rosary in Vijes, Our Lady of Mount Carmel in Restrepo, Our Lady of Mount Carmel in Rozo, and Our Lady of the Rosary in Chiquinquirá, as well as old St. Anthony of Padua chapel.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The June 1 letter cited attacks against Christian women and girls in northern Nigeria and the Middle Belt region, including killings, forced conversion, and sexual violence. The letter was signed by Reem Alsalem, U.N. special rapporteur on violence against women and girls; Gabriella Citroni, chair-rapporteur of the Working Group on Enforced or Involuntary Disappearances; Morris Tidball-Binz, U.N. special rapporteur on extrajudicial, summary, or arbitrary executions; Nicolas Levrat, U.N. special rapporteur on minority issues; and Alice Jill Edwards, U.N. special rapporteur on torture and other cruel, inhuman, or degrading treatment or punishment.

“With respect to the situation of religious or belief minorities, we wish to raise serious concern regarding patterns of religiously motivated violence and persecution or otherwise disproportionately targeting persons belonging to religious minority communities within affected federated states or local areas, especially Christians, including women and girls,” the letter said.

The U.N. experts attributed the rising violence to armed extremist groups such as Boko Haram, Islamic State West Africa Province (ISWAP), and Fulani herder militias operating across the north and Middle Belt region and pointed to “acquiescence” and “negligence” on the part of Nigerian officials to counter them.

The letter cited the abduction and sexual assault of two women by armed militants, the forced conversion and marriage of a 13-year-old girl, and the abduction of a pastor’s two daughters along with several members of a church by Boko Haram, as well as a 16-year-old girl whose hand was cut off after her family refused a marriage proposal by armed militants.

“While we do not wish to prejudge the accuracy of these allegations reported to us, we would like to especially express our grave concern regarding the alleged abduction and sexual assault of girls, the intimidation by armed groups and subsequent abduction and acts tantamount to enforced disappearance of the church members in Shikarkir,” the U.N. experts said.

“We are also disturbed by reports of the inaction and complicity of government officials in the face of these abuses, the slowness of investigations and search actions aimed at determining the fate and whereabouts of abducted girls,” they said.

The letter further called on Nigerian officials to respond to the allegations and to provide status updates on investigations and measures taken to combat violence against women and girls. They also asked for status updates on “any laws that affect the exercise of freedom of religion or belief and freedom of opinion and expression, including so-called ‘blasphemy’ laws.”

The letter asked the Nigerian government to provide information on measures taken to protect the rights of religious minorities, particularly in northern states, and urged authorities to take immediate steps to halt violence against women and girls.

The experts concluded by calling for interim measures to protect abductees, victims of sexual violence, and victims of forced conversion and forced marriage, particularly minors and those who have not been reunited with their families. The experts also urged Nigerian officials to prevent further violations and hold accountable those responsible if the allegations are substantiated.

The state on Aug. 13 put to death Carlos Cuesta-Rodriguez, who was convicted of killing Olimpia Fisher in Oklahoma City in 2003. The execution was carried out at the Oklahoma State Penitentiary shortly after 10 a.m. CT.

Tennessee executed Anthony Darrell Hines, who was convicted of killing Catherine Jenkins in 1985, on Aug. 13, and later that day Alabama planned to execute Jeremy Tremaine Williams for the rape and murder of 5-year-old Kamarie Holland in 2021.

The last time three U.S. states carried out executions on the same day was in 2010, when Louisiana, Ohio, and Texas put inmates to death, according to the Death Penalty Information Center.

In a press release also posted to X, Coakley — who serves as president of the U.S. Conference of Catholic Bishops — expressed “sadness” over the execution and said he was “disheartened” as Oklahoma “continues along an ominous path.”

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The archbishop said the state was “carrying out executions with a frequency and regularity that places it among the nation’s leaders” in capital punishment.

Coakley has regularly urged authorities to end the death penalty. In 2022, after a federal court dismissed a challenge to the state’s capital punishment regime, Coakley called on lawmakers to end executions there. He argued that an execution devalues human life and “does not ultimately bring closure and peace to those who have lost a loved one.”

The archbishop has also repeatedly lamented specific executions in the state, including that of Kendrick Simpson, who was put to death in February.

On Aug. 13, he noted that the execution of Cuesta-Rodriguez constituted the 132nd time Oklahoma has killed someone since 1990.

“Capital punishment does not provide justice,” he said. “Our modern prisons are secure. Life imprisonment offers assurance that citizens are not at risk. And it allows for a conversion of hearts.”

He asked readers to “join me in praying for the victim of this crime, Olimpia Fisher, and her family, as well as Carlos Cuesta-Rodriguez and his family.”

Coakley is among the numerous U.S. bishops that regularly advocate against the death penalty. The Death Penalty Information Center says that among the 50 U.S. states since 1976 Oklahoma has had far and away the most executions relative to its population, though Texas has executed nearly five times as many people overall as Oklahoma.

Saunders, who is 76 years old, led the northwest Australian diocese from 1996 until 2021 when he resigned. He was convicted of 13 charges, which included nonconsensual sexual penetration. He originally faced 26 charges, but seven were dropped and he was not found guilty for the other six.

Bishop Tim Norton of the Diocese of Broome published a pastoral letter to the faithful after his predecessor was convicted.

Norton thanked the police and the prosecutors “for their commitment to bringing this matter before a jury.” He acknowledged “the courage of victims, survivors and other witnesses” who “showed extraordinary resilience and commitment through a long and difficult process.”

“They deserved to be heard with compassion and treated with dignity,” he said.

On behalf of the diocese, Norton apologized for “the hurt [the victims] have experienced,” for “the shame they have endured,” and “that it has taken so long for their voices to be heard and for their pain to be acknowledged.” He said the diocese would “do all we can to reach out to them for hope and healing.”

“We are acutely aware that the victims of this betrayal are not just those who have told their stories to police and before the court,” Norton said.

“Trust has been broken and wounds of betrayal and division have been exposed across the diocese,” he said. “The hurt extends to those who have placed their trust in our leadership and our Church. Many who have served their parishes and their communities selflessly have been left with difficult questions and unresolved feelings.”

Norton said he is committed to ensuring that the diocese is “a place of safety, respect and accountability.” He said leaders “will do all we can to create an environment of trust and openness” and will move to “ensure that people are treated with dignity and compassion and continue to seek authentic and peaceful relationships, even if we do not always agree with each other.”

Norton said diocesan and parish staff can connect people to independent support services if any person requests support.

“We ask Our Lady Queen of Peace, the patroness of our diocese, to intercede for us and to accompany us on this journey of reconciliation, healing and hope,” the bishop concluded.

According to the Australian Broadcasting Corporation (ABC), prosecutors said Saunders hosted “shirts off” gatherings with young men who would wear only boxer shorts. They said he supplied alcohol and food with church funds and would touch the men sexually and in at least one case engaged in oral sex without consent.

ABC reported that Saunders’ defense lawyer acknowledged "boozy" and "sleazy” behavior, but they rejected claims of nonconsensual sexual activity. The former bishop maintained his innocence in the trial.

The initial charges accused Saunders of sexual activity with minors, but he was not convicted of any charges related to victims who were minors.

The Western Australia Police Force first investigated Saunders in 2018 but chose not to file any charges in 2021. The Vatican launched its own investigation in 2022 and submitted its findings to the police in 2023. The police reopened their investigation in 2023 and arrested him in 2024.

Although the Vatican did not release its findings to the public, it was leaked to Seven News in Australia, which reported that the investigation found Saunders likely sexually assaulted four youths and possibly groomed 67 others.

The new branch of HCCP will be led by associate publisher Kristi McDonald, who has over 15 years of experience in Catholic publishing, spending 14 years at Ave Maria Press.

McDonald told EWTN News in an interview that Harper Catholic comes at a time where the company recognizes “the unique spiritual needs of Catholics and the tremendous opportunity to serve a Church that is growing and changing in the United States and around the world.”

“We’re seeing new converts coming into the Church, Catholics rediscovering their faith, and readers at every stage looking for resources that can help them go deeper,” she said. “That inspires us to publish books that feed that spiritual hunger, answer meaningful questions, and accompany people in the ordinary realities of Catholic life.”

The creation of Harper Catholic also comes after the success seen in Catholic Bible Press, which is HCCP’s first Catholic imprint and publishes editions of the Bible such as the New Revised Standard Version, Catholic Edition and the New American Bible, Revised Edition.

“Harper Catholic is also a natural next step in the work HarperCollins Christian Publishing has already been doing in the Catholic market. Catholic Bible Press has experienced rapid growth and success over the past six years, demonstrating both the need for excellent Catholic resources and the opportunity for HCCP to serve this audience with care and purpose,” McDonald explained.

She added: “Harper Catholic builds on that strong foundation by expanding our Catholic publishing program beyond Bibles and represents our continued investment in serving Catholic readers, authors, parishes, booksellers, and institutions.”

Harper Catholic aims to expand HCCP’s Catholic publishing beyond Bibles and into spiritual classics, theology, devotionals, memoirs, cultural engagement, and books from leading voices in the Church today.

“We plan to publish a broad range of accessible, faithful, relevant, and intellectually substantial books for Catholics across generations and stages of spiritual life,” McDonald shared.

“The goal is to reflect something of the richness and breadth of Catholicism itself while remaining attentive to the real questions and spiritual longings people are bringing to their faith today.”

McDonald said the publication’s primary goal “is to share the truth and beauty of the Catholic faith with the world through powerful writing and authentic, trustworthy voices.”

“We want Harper Catholic to become a publishing home where established and emerging Catholic authors can bring faithful, compelling ideas to readers, and where Catholics know they can find books that help them grow closer to God, live the sacramental life more fully, and encounter Christ in the ordinary rhythms of their days,” she said.

In terms of HCCP’s perspective, McDonald said, “this is a long-term commitment.”

“The success of Catholic Bible Press has given us a strong foundation and shown us what is possible when we serve Catholic readers with excellence and intentionality,” she said. “Harper Catholic allows us to build on that success, broaden the ways we serve the Church, and continue investing in Catholic publishing for years to come.”

The imprint is actively accepting proposals from authors and agents and will announce its first acquisitions and publishing plans in the coming months.

To pull off the unique promotion respectfully, the White Sox marketing team collaborated early on with Chicago priest Father Tom Hurley. “We didnʼt want to do anything sacrilegious or offend people,” said Mike Downey, senior director of marketing and promotions for the White Sox, on “EWTN News Nightly.” “We wanted to do something fun and tasteful that celebrates the fact that Pope Leo is a White Sox fan.”

The collaboration paid off in a memorable ballpark moment when thousands of fans joined together for an impromptu “sign of peace.” Wearing their White Sox-branded novelty miters, fans turned to neighbors in nearby seats, exchanging handshakes, high-fives, and blessings across the concourses.

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Hurley, who joined the crowd in the stands, reflected on what the pontiff would have wanted to come of such a night.

“A few more home runs,” Hurley joked, motioning to his own branded miter. “But hereʼs what he really would love to see. The pope is a guy who promotes peace. In the Catholic tradition, we offer a sign of peace during Mass because we want to bring peace to the world. I think the pope would love seeing everyone stand, find a new friend, and offer that same peace — whether theyʼre Catholic or not."

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The idea for the tribute took root shortly after May 8, 2025, when Pope Leo XIV — formerly Chicago-born Robert Francis Prevost — was elevated to the papacy. Known for wearing a White Sox cap at the Vatican and having attended Game 1 of the 2005 World Series, the pontiff’s lifelong allegiance inspired the team to act once news of his fandom broke.

Originally planned as a targeted promotion for a designated section of 10,000 fans, overwhelming demand after its announcement prompted the organization to expand the giveaway to all 40,000 attendees.

The spiritual energy in the stands mirrored the action on the field. The first-place White Sox kept the momentum going against the Cincinnati Reds, starting off with a first-pitch leadoff home run by Brenton Doyle.

“It seems like there’s a little magic happening on the South Side right now,” Downey added. “Fans like to comment that we’ve got the pope on our side. My message for him is just to keep an eye out for the South Siders and say a prayer for us in October.”

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

“This grant connects Notre Dame’s world-class Department of Theology with leading partners where the Catholic Church is growing and in need of well-formed, dynamic Church leaders,” Father Kevin Grove, CSC, an associate professor of theology at Notre Dame, said in a July 27 press release. “Together, we will work to recruit, form, educate, support and place these future ministers. We are exceptionally grateful to the Lilly Endowment for providing us the chance to reimagine how lay church leaders are raised up, formed and placed.”

The grant will serve the university’s New Horizons program, which provides full tuition support for M.A. students and stipends for M.Div. students as well as postgraduate job placement assistance. 

California Catholic school replaces pride flags with rainbow symbol

Bishop O’Dowd High School in Oakland, California, has opted to take down its pride and progress flags for the upcoming school year, replacing them with a custom rainbow “Inclusive O” symbol.

“Many of you know that over the last few years, questions about Pride and Progress flags have become part of a much larger conversation taking place throughout the Catholic Church in the United States. Across the country, Catholic schools have been working to navigate these tensions while remaining united as communities, caring for students, and living their Catholic values,” Bishop O’Dowd President Kim Walsh said in a statement posted to the school’s website.

Bishop O’Dowd High School is a diocesan school that operates under the Diocese of Oakland and superintendent of Catholic schools.

Local news outlet KQED reported that the new symbol came after the diocese asked the school to take down its pride flag after someone informed Bishop Michael Barber about it. Barber spoke out about sex and gender issues in a joint letter with Archbishop Salvatore Cordileone of San Francisco in 2023, calling on Catholics to respond to gender ideology with “truth and charity.”

Walsh said this conversation “became a lightning rod within our own community,” which prompted the school to develop the new symbol, a rainbow-colored O in the style of the school’s branding. “Our Inclusive O now appears in lieu of the Pride and Progress flags that had previously been displayed in some classrooms, and is now displayed campus-wide,” she said.

Diocese of Wichita, Kansas, house of formation to become seminary

The Diocese of Wichita in Kansas has announced that its St. Joseph House of Formation will be transformed into St. Philip Neri Seminary.

“The Most Reverend Carl A. Kemme will formally establish a new seminary for priestly formation on Aug. 26, 2026, marking an historic milestone in the life of the diocese, and fulfilling a vision first explored more than two decades ago,” the diocese said in an Aug. 6 announcement.

“Effective August 26, the institution will be known as St. Philip Neri Seminary, honoring the 16th-century saint renowned for his joyful spirit, deep holiness, and dedication to forming priests and evangelizing through authentic friendship,” Kemme said.

“For the last nine years, we have been able to form our men during their college years here with such success that we now think it’s important to officially recognize the house of formation as a true canonical seminary,” he said in a Q&A posted on the diocese’s website.

“It was a seminary, but it was called the St. Joseph House of Formation,” he continued. “Now it is going to be established officially as a seminary, a place of formation for the priests of our diocese.”

Milwaukee debuts first new Catholic school buildings in 60 years

The Archdiocese of Milwaukee celebrated the ribbon-cutting ceremony on Aug. 11 for the first newly constructed Catholic school buildings in nearly 60 years.

The ceremony comes two years after Seton Catholic Schools announced the two buildings would be constructed by early 2026. St. Rafael the Archangel and Prince of Peace School will officially open at the start of the school year on Aug. 24.

“St. Rafael and Prince of Peace have been integral to Milwaukee’s educational landscape for years,” Seton said in the press release. “These new buildings will offer modern, student-centered environments designed to foster learning, creativity, and spiritual growth. These will be more than just schools — they will be vibrant hubs for student engagement, community gatherings and faith development.”

“As one of the first new Catholic school buildings in Milwaukee in nearly 60 years, this investment reflects our deep commitment to our students, families, and the future of our community,” a statement posted on both of the schools’ websites reads. 

Raleigh, North Carolina, Catholic school students top national, state benchmarks

Students in Diocese of Raleigh, North Carolina, Catholic schools surpassed national and state benchmarks in both math and reading.

“The data reveals that 47% of Diocese students are performing at or above grade level in math, compared to 32% nationally and 32% across North Carolina,” the diocese revealed in an Aug. 10 statement. “The gap is even more pronounced in reading, where 59% of Diocese students are scoring at or above grade level, well ahead of the 38% national norm and 35% state average.”

The data comes from spring 2026 i-Ready diagnostic results, the diocese said.

“These results reflect what happens when dedicated teachers, engaged families, and a strong academic foundation come together,” Michael Mastrocinque, director of instruction for diocesan Catholic schools in Raleigh, said. “Our students arenʼt just meeting expectations — theyʼre exceeding them at a level that puts them well ahead of their peers across the state and the country. This is a direct result of the hard work happening in our classrooms every single day, and it reaffirms our commitment to academic excellence rooted in the Catholic tradition.”

The Vatican — specifically Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments — rejected a request from the German bishops in June arising from the Synodal Way for permission to let a commissioned layperson preach in place of the homily at Mass in exceptional cases.

Kohlgraf said the Diocese of Mainz observes the ban but that lay preaching has become customary in some of its parishes and that he will neither authorize it nor move to stop it.

“The letter from the liturgy prefect says that the only one who preaches at Mass is the priest who celebrates it,” Kohlgraf told the official news portal of the German bishops’ media arm, katholisch.de. “But a priest who concelebrates, or a deacon who takes part, would then logically also not be permitted to preach at that Mass.”

“In any case, in the Diocese of Mainz we abide by the Church’s directive that laypeople do not preach a homily at Mass,” the bishop said, before qualifying: “In practice, though, it has become established that this happens from time to time nonetheless. I am not going to change that there.”

Pressed on the point, Kohlgraf made clear that a woman employed by the diocese as a personnel officer, for example, could not preach “according to the Roman requirements.” Nor could he as bishop “issue such a permission”: “Canon law does not allow it, and that remains our basis.”

“Nevertheless, it is the case that in some parishes here it is customary for laypeople to preach,” he added. “When I learn of it, I will not intervene disciplinarily or sanction it under canon law. But I do not promote it either, and I cannot permit it. I simply take note that in some parishes such a practice has become established.”

Concern about ‘denunciation’

“I do argue, though, for using all the other forms of proclamation that canon law makes possible,” Kohlgraf said. “Perhaps one would have to collect all these possibilities of proclamation for laypeople in the liturgy since the Second Vatican Council (1962–1965). In the Diocese of Mainz, the liturgical commission published a set of guidelines on this last year, compiling the many possibilities of the preaching ministry.”

For the Diocese of Mainz, the bishop summarized, the Roman letter changes “nothing in concrete pastoral practice.” He was more troubled, he said, “that the ban on lay preaching from Rome is now encouraging denunciation,” because there are “people who report liturgical violations to the bishop immediately and write directly to me.”

“That existed before as well, that individual people complained to me, but now they demand that I must intervene. Some even write to the nuncio or directly to Rome,” he said.

He reacts to such reports in a friendly and unruffled way, Kohlgraf said: “I take note of it and pass it on, usually to the respective pastor or pastoral leader of the parish concerned.”

In principle, the bishop of Mainz underlined, permission for lay preaching at Mass would be welcome to him, and he regards it as an enrichment for the Church where pastoral workers are theologically qualified to preach. “But I can still only choose the forms that canon law permits,” he said.

This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The USCCB — along with the Catholic Health Association and Catholic Charities USA — sent a joint letter to the Centers for Medicare & Medicaid Services (CMS) on July 31 to highlight their shared concerns about the final rule before it is fully implemented on Jan. 1, 2027.

The bishops warned the Medicaid work‑requirement rule could strip coverage from medically frail patients, add burdensome documentation standards, and create an unrealistic timeline that states and providers cannot meet.

Although the rule has already been adopted, the USCCB is urging CMS delay implementation and make changes that broaden the medical frailty and short-term hardship exceptions, ease verification requirements for patients, and better educate patients on rules to prevent any losses in coverage for eligible people.

“We are profoundly concerned that [the] requirements … will result in coverage loss for eligible individuals who rely on Medicaid to address their health care needs and to achieve their highest possible degree of self-sufficiency,” the joint letter states.

The rule requires at least 80 hours of work per month for nonexempt people or another type of community engagement, such as volunteering, job training, or education. Recipients can combine different forms of work and community engagement to reach the 80-hour requirement.

Proposed delay and changes

States must implement the work requirements by Jan. 1, 2027, and the joint letter urges a delay because the rule forces states to “implement significant new operational processes,” which the letter warns could lead to mistakes “within a compressed implementation timeframe.”

“Launching these requirements before states are fully prepared increases the risk that eligible patients will lose Medicaid coverage because of administrative barriers rather than because they are no longer eligible,” the letter states.

The three organizations are also concerned that the medical frailty exclusion — which exempts people with certain disabilities and health conditions from work requirements — is “too narrow.”

To qualify for the exclusion, a person must verify that he or she has the condition and that the condition “significantly impairs their ability to comply with the work and community engagement requirements,” the letter notes. The three Catholic organizations encouraged CMS to exempt people based on the condition alone rather than requiring they demonstrate that the impairment prevents them from work.

The letter also expressed concerns about the language that enforces the short-term hardship exception, warning that a person would need to demonstrate that hardship in the month before the exception can be applied.

“We recommend … [ensuring] that a short-term hardship exception may satisfy an individual’s work and community engagement requirement obligation for the month of the hardship event, including where that month is the month of application or renewal, without requiring a separate showing of compliance during a prior review period,” the letter adds.

They also caution that the verification and documentation requirements shift too much of the burden to patients and providers.

“Experience from prior work and community engagement requirement demonstrations in several states shows that administrative friction, rather than ineligibility, causes many otherwise eligible individuals to lose coverage,” the letter states.

“Each additional document request, third-party verification requirement, or delay in obtaining records increases the risk that eligible individuals will lose Medicaid coverage for procedural reasons,” it adds.

The letter also encourages CMS to ensure states “have adequate time to develop, test, and validate” their communications with patients, ensuring they understand the new rules before implementation.

“States should not disenroll beneficiaries until they have demonstrated that notices are effective in helping eligible individuals understand and successfully navigate the new requirements,” the letter adds.

In the letter, the three organizations said they are “committed to supporting the implementation of work and community engagement requirements in a manner that is legally compliant, operationally sound, and protective of the patients that the exclusion and exception framework are designed to serve.”

CMS did not immediately respond to a request for comment from EWTN News.

That was one of the key points presented at the First Specialized Conference on Religious Tourism held Aug. 3 and organized by the National Chamber of Tourism of Peru (CANATUR, by its Spanish acronym) and the World Religious Tourism Network, where experts agreed that the Holy Fatherʼs apostolic journey, scheduled for Nov. 11–17, could serve as a starting point.

Speaking to ACI Prensa, the Spanish-language sister service of EWTN News, Adrián Lomello, the World Religious Tourism Network’s director for the Americas, stated that “Peruʼs potential is limitless.”

“The country’s resources are enormous, and it also possesses something no one else has: the blend of Catholicism and Andean cultures. That syncretism is unique in Latin America, and here it occurs quite naturally,” he stated.

For Lomello, the challenge now lies in looking beyond the pope’s upcoming visit and establishing Peru as a regular destination for pilgrimages.

During the event, a proposal was made to strengthen the “Paths of Pope Leo XIV” tourist route, which encompasses cities such as Chiclayo, Piura, Trujillo, and Callao, where the Holy Father carried out a significant part of his pastoral ministry.

“The idea is for these destinations to outlast the time of the visit and become a permanent offering” to pilgrims, he explained.

Religious tourism benefits the entire community

Lomello highlighted that religious tourism does not benefit only shrines or churches but also stimulates the economies of the cities that welcome pilgrims.

“Religious tourism has a direct impact on the community because the pilgrim arrives, spends money locally, buys handicrafts, stays overnight, perhaps extending their visit by a day, and visits a museum,” he explained to ACI Prensa.

“We have demonstrated that the financial investment yields a sixfold return. The state invests 1 sol [Peru’s unit of currency] and gets 6 back, a 600% return,” he emphasized.

He noted that cities must prepare to offer experiences that complement the pilgrimage, including “excellent cuisine, engaging activities, museums, and events.”

He noted that Peru possesses numerous destinations with great potential beyond those that are already well established.

“Cusco no longer needs further promotion. It even faces limitations in accommodating more visitors, and that’s fine. However, there are other destinations that offer the same impact and need to be developed,” he pointed out.

Waldin Durán, one of the speakers at the event and a specialist in innovation and digital transformation for tourism, told ACI Prensa that Leo XIV’s visit should be understood not just as a one-time event but “the precedent and the beginning,” positioning Peru as an international destination for religious tourism.

Durán noted that religious tourism represents about 20% of world tourism, and according to data from the World Tourism Organization, a pilgrim can generate up to 10% more income than a conventional tourist. He said the challenge will be to take advantage of Leo XIV’s upcoming itinerary to attract visitors on an ongoing basis.

The event organized by CANATUR also provided an update on the progress of preparations for the papal visit.

CANATUR general manager Carlos Loayza said the tourism sector is already working to engage hotels, travel agencies, tour operators, guides, restaurants, transportation providers, artisans, and local authorities.

A country shaped by faith

Lomello also encouraged Peruvian authorities to promote religious tourism as a matter of state policy.

“We would be delighted to see the government commit to this and make religious tourism a flagship initiative. I believe some steps have already been taken, and a commission has been established that strikes me as very promising,” he noted, referring to the alliance formed between the World Religious Tourism Network, CANATUR, and the Commission for the Promotion of Peru for Exports and Tourism, which are making initial preparations for the apostolic journey.

At the same time, he acknowledged that “the political transition Peru is undergoing,” with the election of Keiko Fujimori as the new president, “calls for a bit of patience” while the new government gets itself established.

‘Leo XIV is Peruvian’

For Lomello, one of the elements that will make the papal visit historic is the deep bond Leo XIV shares with the country.

“He is of U.S. origin, but his mindset is Peruvian. His spiritual formation is Peruvian. His tastes are Peruvian,” he noted.

In his view, that bond will give the visit a special significance. “The benefits in terms of Peruvian identity will be immense. The benefits regarding spiritual conversion will be enormous,” he added.

“Let’s have the finest banquet prepared,” he said. “Peru is beginning to experience a celebration. And when there is a celebration, the people rejoice; everyone’s heart is full of joy.”

“May no one be left out. That is the great challenge: making this a celebration for everyone,” he added.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Church is “the last remaining bulkhead — moral, ethical, spiritual, and prophetic,” he said. “That is why they want to eliminate us.”

Décoste told Aid to the Church in Need (ACN), an international Catholic pastoral aid organization, that despite the widespread violence in the Caribbean nation, the Church remains hopeful.

“We keep praying, singing, and dancing. In Haiti we say: ‘As long as they haven’t cut off our head, we still have hope of wearing a hat.’ That is why we never lose hope,” he said.

The bishop thanked organizations working to offer aid to the nation. He said: “Your prayers sustain us enormously; without them we could not carry on. Thank you very much from the bottom of my heart.”

Gang violence in the nation continues to rise with armed gangs controlling between 70% and 90% of the capital.

Amid the violence, in Port-au-Prince, 40 parishes have had to close, according to ACN. Schools and religious houses have also been attacked, burned, and seized.

Sister Paesie, a Catholic sister who operates an organization to aid children in Cité Soleil, Haiti, also highlighted the increasing violence.

The sister and her team at the Kizito Family, which runs homes, schools, and catechism programs, recently took in dozens more children following numerous recent attacks.

Sister Paesie told EWTN News that last week gangs attacked an area in Port-au-Prince where the organization operates one of its schools. Most of the population fled besides a few elderly people who were unable to, and most were killed.

“The parents began bringing children to us for shelter,” she told EWTN News. On Aug. 9, “we took in about 20” and “others came yesterday, and about 50 today.”

“The Missionaries of Charity accepted to take in the girls” and “we have the boys,” she said.

“Among them were four brothers [who] were alone when the attack took place. The parents had gone to work, and a cousin grabbed them and fled. When the father returned home, he was not aware of the attack. He was killed and burned. The mother did not show up … where the people took refuge,” she said.

Sister Paesie also detailed how the attacks and destruction have left organizations, many of them run by religious orders, unable to operate and provide aid to those in need.

She specifically noted a Missionaries of Charity convent that was attacked and burned down two years ago.

It remains "completely empty and the buildings destroyed,” she said. “It used to receive more than 2,000 patients every year.”

U.S. bishops urge protection for Haitian nationals on TPS

U.S. bishops have continuously warned of the unsafe conditions in Haiti, urging lawmakers to extend temporary protected status (TPS) for Haitian nationals living in the United States.

Archbishop Thomas Wenski of Miami has previously said that ending temporary residency protections for Haitians would be “sending people into a burning building.”

He said Haiti “remains a country on the brink,” noting the “widespread gang violence and kidnapping, a rampant cholera epidemic, and spreading food insecurity.”

“The lack of functioning state institutions has resulted in a general breakdown of security, with attacks on women and children becoming commonplace,” he said. “It would be an act of abject cruelty for the United States to send families back to such dangerous and unsafe conditions.”

Other Florida bishops, and many Ohio bishops, have also addressed the matter, calling for a more permanent solution to care for the refugees.

The U.S. House of Representatives passed legislation in April, and the Senate has not acted on that measure or on a bill (S. 4814), which would require the Homeland Security secretary to designate Haiti for TPS through early 2029, giving eligible Haitian nationals in the United States protection from deportation and authorization to work while conditions in Haiti remain unsafe.

State Attorney General Ken Paxton’s office announced in an Aug. 11 press release that UT Southwestern Medical Center and Children’s Medical Center of Dallas were legally obligated to care for Gabriel, a baby due to be born on Sept. 2 to surrogate mother McKenna West. A Texas district court had earlier ruled that the hospitals would be required to care for the baby.

In an earlier letter to the hospitals on Aug. 10, Paxton said Gabriel had been diagnosed with hypoplastic left heart syndrome and that his “intended parents” said they would seek to “refuse consent” to an operation.

The parents, identified in court documents as Nausheen Gilkar and Omar Ahmed, “may seek to move the child to California so that treatment can be withheld there,” the letter said.

West reportedly traveled to Texas from Alaska after Gilkar and Ahmed urged her to seek an abortion after the diagnosis of the syndrome, according to news reports. She allegedly offered to take full responsibility of the baby, though the baby’s biological parents reportedly refused.

In an emergency order dated Aug. 11, the Dallas district court ordered that upon birth the baby would be provided with “medically indicated stabilizing and life-sustaining care” at either of the hospitals.

The court also barred the child’s removal from either the hospitals or the state of Texas except as necessary for his medical care.

Paxton hailed the court’s order as “the right decision.”

“My office utilized every tool at our disposal to protect life, and we will not back down in continuing to support baby Gabriel’s well-being,” the prosecutor said. “Every child in our state deserves to be cared for and protected, and that’s exactly what I’ll fight for.” 

‘A problem for the 13th Amendment’

Anthony Sirven, a Catholic Florida-based attorney who has published on the subject of surrogacy, told EWTN News that this case and others like it portend “whether we’re going to decide custody based on a contract.”

“The [surrogacy] contract is about a human life,” he said. “So the question is: How do you enforce a contract over a human life? The answer should be ‘you can’t’ because of the 13th and 14th Amendments.” The 13th Amendment outlawed slavery in the United States while the 14th Amendment enshrined  equal protection and due process in the U.S. Constitution.

Early litigation surrounding in vitro fertilization and surrogacy had to walk a careful line, Sirven said, as Roe v. Wade had asserted that unborn children are not human persons, putting their legal status into uncertainty. Courts ultimately settled around the idea that embryos are “a special kind of property,” he said, allowing courts to enforce contract-based rights over them.

But the 2022 Dobbs v. Jackson Women’s Health Organization decision “overturned Roe and, arguably, every case that relied on Roe to recognize a property interest in human life,” he said, throwing years of precedent into uncertainty.

On the Texas case, “we’ll see what happens,” Sirven said. “If this child is born and given lifesaving care, the next question will become ‘Who’s going to take custody of him?’ If the ‘intended parents’ seek custody or other rights under a contract, and the court rules in their favor on the basis of a contract, then that’s a problem under both the 13th and 14th Amendments.”

Stefano Gennarini, the vice president for legal studies at the New York-based Center for Family and Human Rights, told EWTN News that “most lawyers” would agree it is “hard to predict a case like this.”

Gennarini said he was not an expert in either Texas or Alaskan family law, but he said international legal conventions — specifically the Universal Declaration of Human Rights — affirms “the human right of mothers and their children to receive special protections during pregnancy and after birth.”

“Allowing a third party to contractually decide what kind of treatment a surrogate mother can seek eviscerates these international protections,” he said. “Overall, this case illustrates how dangerous any form of surrogacy is.”

The practice of surrogacy, he said, “legally deconstructs the natural family as recognized in international law,” leading to what he described as “inhuman scenarios” such as that in Texas.

The order handed down in Texas takes effect on the event of Gabriel’s birth and “remains in effect until further order,” the court said.

According to a CMS news release, this includes puberty blockers, cross-sex hormones, and surgical operations. It states these medical procedures cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other physiological effects.

The move formalizes a policy of President Donald Trump’s administration to prevent minors from accessing these drugs and surgeries. In January 2025, Trump signed an executive order that instructed agencies to adopt rules to “end the chemical and surgical mutilation of children.”

The final rule includes a tapering-off period of up to six months for children who are receiving cross-sex hormones, which allows them to be gradually weaned off the medicine. It does not affect mental health services.

“Children deserve our protection, not experimental interventions that pose serious risks and convey no proven benefits,” CMS Administrator Dr. Mehmet Oz said in a statement.

“By cutting off federal funds for these sex-rejecting procedures, we’re following the science, saving taxpayer dollars, and, most importantly, protecting children from potentially irreversible harm so they can truly flourish,” he said.

Rachel N. Morrison, director of the Ethics and Public Policy Center’s Administrative State Accountability Project, told EWTN News that government funding should never support “harmful, sterilizing, and often irreversible sex-rejecting procedures.”

“I am grateful to CMS and the Trump administration for their efforts to combat gender ideology, protect children from the harms [of] sex-rejecting procedures, and advance policies that reflect a true understanding of the nature of the human person,” she said.

The Church’s position

The U.S. Conference of Catholic Bishops (USCCB) referred EWTN News to a Feb. 17 letter to CMS, which said the proposed ban on federal funding “aligns with Catholic teaching on the nature of the human person” and “reflects true distinctions between the sexes.”

“Rejection of our God-given bodies, such as by modifying them to appear as the opposite sex, is a grave matter, and when done with full knowledge and complete consent, is a grave sin,” the letter states.

In November 2025, the USCCB published a new edition of its ”Ethical and Religious Directives for Catholic Health Care Services” guidelines, which prohibit Catholic institutions from providing treatments that “aim not to restore but rather to alter the fundamental order of the human body in its form or function” such as “interventions that aim to transform sexual characteristics of a human body into those of the opposite sex (or to nullify sexual characteristics…).”

Joseph Meaney, past president and senior ethicist for the National Catholic Bioethics Center (NCBC), told EWTN News CMS “should be applauded for putting an end to federal taxpayer funding of transgender procedures on children.”

“There is substantial agreement between U.S. government policy and Catholic teaching in this area of healthcare policy,” he said.

Father Tadeusz Pacholczyk, an NCBC senior ethicist, told EWTN News that the implementation of the rule “is very sensible and long overdue.”

“Countless youth have already been railroaded along this path, placing themselves at great risk and damaging their bodies as they struggle with this confusion,” Pacholczyk said. “Once a young person steps onto that train, they often become ‘regular business customers,’ with a lifelong dependence on the continued prescribing of hormones and additional cycles of expensive surgeries.”

He said tax money should not pay for “a hysterectomy on a girl who wants to live as a boy, nor to provide breast implants into a boy who thinks he is a girl.” He said children “deserve far better from the world of medicine and psychiatry.”

“They are entitled to solid psychotherapy as a means of assisting them to reintegrate their subjective gender identity with their objective lifelong biology so they can recognize and embrace the beautiful gift of the biological sex they have been endowed with from the beginning,” Pacholczyk said.

The Order of Cistercians of Strict Observance reported that Chao was born in 1918 in Chengting, Hebei Province, China. He entered the monastery in Hebei in 1941, made his solemn profession in 1947, and was ordained a priest in 1949.

He lived as a monk for 79 years and as a priest for 77. His funeral is scheduled for Aug. 14.

According to AsiaNews, Chao also served for more than 20 years as superior of the Trappist community on Lantau.

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Persecuted by communists

In 1941, at the age of 23, Chau entered the Abbey of Our Lady of Joy, also known by its French name, “Liesse,” meaning “jubilation.”

According to AsiaNews, the monastery was occupied by Japanese troops in 1937 and several monks were imprisoned and killed.

However, the worst was yet to come when the Chinese dictator Mao Zedong took control of the region.

In 1947, the same year Chao made his solemn vows, the Abbey of Our Lady of Consolation in Yangjiaping was attacked. The monks were tortured and forced to leave the monastery.

A year later, six monks were executed by firing squad following a peopleʼs trial. Among them was 29-year-old Father Chrysostom Chang, the communityʼs sub-prior.

Those who were killed during the persecution are commemorated as the 33 martyrs of Yangjiaping, comprising 30 Chinese monks and three foreign religious, according to AsiaNews.

Exile and new monastery in Hong Kong

The Liesse community, where the young Chao was living, also came under attack, leaving the monks no choice but to seek refuge in another city.

As the persecution intensified, some monks were sent out of China. Among them was Chao, who arrived at the monastery of Notre-Dame-des-Prairies in Manitoba, Canada.

In 1951, the Xindu community also had to close due to communist persecution. The monks who had managed to leave China then began preparing to rebuild their community in Hong Kong.

With the support of the then-bishop of Hong Kong, Enrico Valtorta, a missionary of the Pontifical Institute for Foreign Missions, the monks were granted a plot of land in the highlands of Lantau Island.

There, eight monks built the new monastery, which was inaugurated in 1956.

In 1999, the Cistercian order recognized the Lantau community as an autonomous abbey, and in January 2000, it reclaimed the name Abbey of Our Lady of Joy, the same name the community had in Hebei.

With Chao’s passing, the abbey bids farewell to the last survivor of that generation of Trappist monks who were persecuted by Mao but managed to reestablish a monastery in Hong Kong.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Jim Goins read about the “scourge of medical debt in the country” and decided to do something. About 20 million people — nearly 1 in 12 adults — owe medical debt, and federal data shows Americans owe at least $220 billion in unpaid medical bills, according to the ⁠Peterson‑KFF Health System Tracker, an independent project of the Peterson Center on Healthcare and KFF that analyzes U.S. healthcare spending.

“It haunts people, haunts their credit reports,” Goins told EWTN News. “So I was also praying about that biblical concept of the year of favor, the year of favor from the Lord, how that debts were to be forgiven. Those who were in debt bondage were to be redeemed in that year of favor. Christ, of course, is the year of favor for us. But I wanted to do something on the parish level to address the problem.”

Goins discussed the matter with his parish administrator, Sharon Blakely, who located the nonprofit organization Undue Medical Debt, which uses donated dollars to purchase bundles of unpaid medical debt at a fraction of the price from hospitals, health systems, and debt collectors.

Daniel Lempert, Undue’s vice president of communications, told EWTN News: “We purchase these debts for pennies on the dollar. We’re able to buy these debts so cheaply because they belong to those who are least able to pay — a sign of how broken our healthcare system is.”

“My target, my goal, was $10,000 from my parish. I asked them for $10,000. We did 10-bucks Sundays,” Goins said. “Everyone throw in 10 bucks, and weʼll try to raise this money. It caught fire and they gave us $25,000. So when all was said and done, we were instrumental in abolishing over $6.5 million in medical debt here in central Oklahoma in four counties.”

Lempert said: “The amount we pay reflects their value on the existing debt market. The difference is that we flip that market on its head for good and never collect a single penny.”

“On average, $1 donated abolishes about $100 of medical debt. Thatʼs what allowed St. Eugeneʼs $25,000 gift to erase over $6.5 million,” Lempert said about the partnership first reported by local outlet KFOR News.

Blakely said the parish organized the fundraiser around the Fourth of July holiday, calling it “250 years of America, let’s do a freedom from medical debt fundraising thing for the Fourth of July.”

She said parishioners responded fervently to the idea, sending in donations well after the deadline set at the end of June. “Weʼve had so many parishioners reach out to us telling us how there have been times in their lives where this could have like, totally, like saved them.”

“We want to challenge anybody, like anyone, to beat us,” Blakely said, calling for parishes across the country to make abolishing medical debt “a friendly competition.”

“Beat us, and then when we do it again next summer, weʼll try to beat you and letʼs just try to get rid of medical debt,” she said. “When we all help each other, itʼs really easy to get along in this world when weʼre all together.”

Goins echoed Blakely, adding that if parishes around the country would partner with nonprofits like Undue, the amount of debt that could be abolished would be “staggering.”

“I told our crowds, you know, that weʼre all just one ER visit away from a medical debt. It could happen to any one of us. Any one of us could be bankrupted by medical debt,” he said. “It has nothing to do with your character, it has nothing to do whether youʼre a hard worker or not, whether youʼre industrious, whether you save or not. It just happens and it ruins peopleʼs lives. So that struck a chord.”

“All Christians are called to be builders of Christʼs communion, formed in a synodal Church in which everyone cooperates in the same mission according to their own charism and ministry,” he said during the Leadership Conference of Women Religious’ (LCWR) 70th anniversary celebration being held in Orlando, Florida, Aug. 11–14.

“In a special way, those in religious life are called to become experts in synodality due to the opportunities afforded by community life to practice it, as well as the very way that your congregations are organized,” he said.

The celebration, part of the group’s 2026 annual assembly, brings together women religious from Canada, the United States, and Latin America to foster fellowship and honor decades of ministry.

“Even though you come from communities with different histories and apostolates, it is important to remember the need to foster unity within and among your institutes as well as in the broader Church,” the pope said.

The gathering features numerous talks from religious women, reflections, and time in prayer and adoration.

The Holy Father further highlighted synodality in his message, sharing he “was pleased to learn that the assemblyʼs proceedings will include a synodal method of listening, discussion, and discernment, with an openness and a willingness to understand what others are saying.”

‘The Church needs you’

The Holy Father further expressed his gratitude for “the long-standing contributions” of religious institutions, highlighting their work in “the fields of evangelization, education, and caring for the poor and marginalized.”

“As you reflect on your theme of ‘Many Charisms, One Spirit, One Call,’ I pray that you will especially keep in mind the specific charisms entrusted by God to the founders and foundresses of your respective communities,” he said,

“The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world,” he said.

The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world.”

Pope Leo XIV

The Holy Father detailed that fostering religious vocations is of “vital importance.”

“Today, despite the increasing phenomenon of secularization in the world, there is also a growing hunger for God. Indeed, as I recently observed on my apostolic journey to Spain, ‘Many young people and adults are rediscovering the Christian faith, sometimes after having drifted away from God over a period of time,’” he said.

In conversation with young people, the Holy Father called on religious women and men “to seek ways to introduce them to your way of life and help them to hear the voice of the Lord, who speaks to us in the depths of our hearts.”

“Encourage them to be courageous in responding to Jesus, who is never outdone in generosity, so that they too may share the joy that comes from following his call,” he said.

Pope Leo concluded wishing the group “a fruitful gathering” and entrusted their work to the maternal protection of Mary, Mother of the Church.

In Karachi, more than 2,000 protesters gathered at the mausoleum of Pakistan’s founder, Muhammad Ali Jinnah, carrying placards reading “My religion, my will” and featuring photographs of victims of mob lynchings, forced conversions, blasphemy-related attacks, and assassinated Christian leaders.

“Young people are saying: ‘We shall snatch our freedom,’” Luke Victor, organizer of the Minority Rights March, told EWTN News.

Addressing the rally, speakers demanded an end to faith-based discrimination and violent extremism against religious minorities and called for changes to constitutional provisions they say deny minorities equal access to public office.

Victor said protesters wanted Articles 41 and 91 of the constitution amended to allow minorities to become president or prime minister on merit.

The Minority Rights March’s 11-point charter called for stronger political representation, curriculum reforms, protection of minority property and worship places, safeguards against blasphemy-law abuse, and independent national and provincial minority rights commissions.

The groups said rising violence, discrimination, and attacks on minorities had fueled fear and insecurity, particularly among young people.

Official ceremonies

While activists took to the streets, the government marked the day with official ceremonies promoting religious freedom, equality, and interfaith harmony.

In Lahore, the Punjab government organized a weeklong program beginning Aug. 7 with an interfaith rally, cultural competitions, and welfare camps. Karachi and Peshawar, capital of Khyber Pakhtunkhwa province, also hosted official programs highlighting the contributions and rights of religious minorities.

Minority activists said such events should be accompanied by concrete legal and institutional reforms.

Aug. 11 was declared National Minorities Day in 2009 following a campaign led by Shahbaz Bhatti, Pakistan’s first Catholic federal minister for minorities and a prominent advocate for religious freedom.

Bhatti was assassinated outside his Islamabad home in March 2011. Two gunmen sprayed his car with bullets before leaving pamphlets describing him as a Christian “infidel.”

In his Minorities Day message, President Asif Ali Zardari recalled Jinnah’s Aug. 11, 1947, address to the Constituent Assembly in which the country’s founder said citizens were free to worship according to their religion and that religion, caste, and creed should have no bearing on the affairs of the state.

Faisalabad rally

In Faisalabad, Catholic lawyer Akmal Bhatti, a nephew of Shahbaz Bhatti, led a rally calling for greater protection of freedom of religion and belief.

Participants demanded a ban on the forced conversion of minors, a 5% quota for minorities in public services and educational institutions, direct elections for reserved seats, removal of religious qualifications for the president and prime minister, and the creation of a constitutional National Minority Rights Commission.

They also criticized the Ministry of Religious Affairs and Interfaith Harmony, which oversees the National Commission for Minorities, saying the commission has remained dysfunctional since completing its three-year term in May 2023.

Archbishop’s appeal

Archbishop Joseph Arshad of Islamabad-Rawalpindi, in his Aug. 11 message, called for the protection of constitutional rights, religious freedom, and equality.

“Providing all citizens equal rights and equal opportunities for development without discrimination on the basis of religion or belief is a national responsibility,” he said, urging collective efforts to eliminate hatred, prejudice, and intolerance.

He recalled Jinnah’s emphasis on equal rights and religious freedom, saying the principles must be implemented “in their true spirit.”

Non-Muslims accounted for about 14.2% of Pakistan’s population in the country’s first census in 1951. According to the 2023 Population and Housing Census, non-Muslims now constitute roughly 3.5% of the country’s population of about 247.5 million.

Pakistan’s religious minorities include Christians, Hindus, Sikhs, Ahmadis, Baha’is, Zoroastrians, Buddhists, and followers of the Indigenous Kalash faith.

The suit, brought in U.S. District Court by Bishop Thomas Paprocki, the Lutheran Care Center, and four Illinois-based doctors, argues that the Illinois “End-of-Life Options” law requires doctors to participate in helping patients kill themselves even if they conscientiously object to doing so.

“Health care entities,” meanwhile, must promote the “benefits” of the suicide law to patients even if they object to doing so, the suit says; those providers are also required to allow on-site practitioners to facilitate patient access to assisted suicide.

The lawsuit argues that both the doctors and the Lutheran nursing facility “[cannot] in good conscience comply” with the law. The suit also says that Paprocki is obligated to uphold the U.S. bishops’ Catholic health service directives that forbid Catholic health facilities from participating in assisted suicide.

In a press release from the Thomas More Society, which is representing the plaintiffs in the suit, Paprocki said Catholic healthcare is meant to advance “the healing work of Christ” and “affirm the God-given dignity of every human life.”

The state’s assisted suicide law “undermines that mission by forcing Catholic hospitals and those who serve in them to push death onto their most vulnerable patients,” the bishop said.

“We must be free to serve the sick and the dying according to our faith, not according to the state’s mandate,” he added.

Mary Keen, one of the physicians in the suit, said the state’s requirement for doctors to facilitate assisted suicide “violates everything I know as a health care professional, as well as my deeply held Catholic convictions on the dignity of every human life.”

“As a doctor, I have a responsibility to meet my patients’ existential pain with loving accompaniment, not with abandonment,” she said.

This is not the first lawsuit brought by Catholic objectors against an assisted suicide law in the U.S. In July, Rockville Centre Bishop John Barres and four communities of religious sisters filed a lawsuit against New York’s assisted suicide law, arguing the measure would force them to participate in helping patients kill themselves.

The state subsequently agreed not to force the sisters to participate in the suicide program while their lawsuit proceeds. The suicide law went into effect on Aug. 5.

“Pray for those who are out there in the rescue process,” Gomez, who was born in Colombia, said in a statement shared with EWTN News. “I’m praying that they will find those who are still there, trapped, so that we could save some lives.”

Gomez confirmed that his family members are safe but that his friends and neighbors have faced hardship due to the earthquake.

“So please pray for the fire departments and those rescue people and the volunteers of the communities so that we could find more lives and that we could save some who are waiting for the help,” he said.

Bishop Robert Brennan of Brooklyn, New York, echoed Gomez in a statement on Aug. 11, saying: "Please join us in prayer for our brothers and sisters in Colombia. We have seen the horrifying images. Homes reduced to rubble, rescuers trying to save the trapped — and the falling tower at the Cathedral of Our Lady of the Rosary in Manizales.”

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“At times like this, we must remember, even as a tower falls, the Church remains — one Body, holding her suffering members in prayer,” he said. “For those who have died, eternal rest. For the injured and the trapped, deliverance and healing.”

Bishop David O’Connell of Trenton, New Jersey, also sought prayers, especially for “the families and other loved ones of some of our Colombian-born priests serving here in the diocese.”

Pope Leo XIV sent his condolences to Colombians affected by the earthquake in a telegraph signed by Vatican Secretary of State Cardinal Pietro Parolin.

“The Holy Father,” the telegram said, is “deeply saddened to learn of the sorrowful news of the earthquake that has severely affected several areas of Colombia, causing casualties and numerous injuries, as well as serious material damage, including to many churches.”

Conditions on the ground

Camila Gomez, deputy director of programs for Colombia, Ecuador, and Venezuela for the International Rescue Committee (IRC), told “EWTN News Nightly” on Aug. 11 that their representatives in Colombia are in the process of assessing the extent of the damage.

“As it happens, we have been receiving information both from official sources [and] from our partners on the ground as well as IRC,” Gomez said. “We have had presence in Colombia since 2018, and we have some ongoing programs in parts of the regions where the earthquake took place.”

Gomez noted that many of the schools in Buenaventura that IRC works with in Colombia have been “severely impacted.” She said some of the schools’ walls have fallen and that classes have been suspended for the time being. “So that is one of the areas that we continue to track very, very closely,” she said. “Not just the infrastructure but most importantly the children, the families, the school communities.”

“We’re also tracking very strong needs as it relates to access to basic health services,” she said. “And we know that there is a need for mobile health units in all of the places where the earthquake impacted.”

Describing the response of the Colombian people to the disaster, Gomez said “there is a lot of solidarity.”

“We are very close to the twin earthquakes that took place in Venezuela a little over a month ago,” Gomez said. “So that is still very much in our minds and in our hearts. And we as a nation, we are in solidarity with our other fellow members of the country who are affected by this.”

“I think people have come together to try to provide support,” she said. “And to the extent that they can, whether itʼs gathering and sending over food items or first-necessity items, or reaching out to the authorities or to the organizations that they work with as IRC.”

Catholic aid response

Catholic Relief Services (CRS) is partnering with Caritas Colombia to provide relief to those impacted by the damage caused by the earthquake.

“With collapsed buildings, many families are left without shelter,” CRS said in a statement. “Many families are in urgent need of shelter, clean water, food, medical care, and other essential support.”

“CRS is supporting our local Church partner, Caritas Colombia, with its nationwide network across affected areas, to identify immediate needs for urgent relief, including safe shelter, food, clean water and protection. Thanks to Caritasʼs nationwide diocesan and parish reach, we have access to communities in urgent need,” CRS said.

The bishops of Argentina expressed their “closeness and solidarity with the Church and with the entire beloved people of Colombia.”

In a letter sent to Archbishop Francisco Javier Múnera, president of the Colombian Bishops' Conference, the Argentine prelates stated: “We especially share in the pain of the victims and their families, and we accompany with our prayers all the communities affected by this difficult time.”

“We ask the Lord to grant comfort to those who are suffering, strength to those who have lost loved ones, and hope to those facing the consequences of this tragedy,” they emphasized.

Solidarity with the Colombian people

The bishops of Peru expressed their “most heartfelt closeness and solidarity with the beloved Colombian people and with the entire Catholic Church in Colombia.”

“We accompany with our prayers the families going through moments of anguish and, especially, those who have lost their loved ones. We ask the Lord to welcome the deceased into his presence and to grant solace and strength to their families,” the bishops continued.

The Peruvian prelates also prayed to the Virgin of Chiquinquirá, patroness of Colombia, for the injured and for all those “affected by this disaster, as well as for those participating in relief and aid efforts.”

“From Peru, we renew our prayers and our affection for the sister people of Colombia,” the bishops stated.

Mexican bishops invoke Our Lady of Guadalupe’s intercession

The Mexican Bishops’ Conference stated on X that “we join in prayer with the Latin American Bishops’ Council and the entire Church in Colombia in the face of the earthquake that occurred today.”

“We express our closeness and solidarity with the affected families. We ask God to grant strength and hope to those experiencing moments of anguish today and to bless those working in relief and rescue efforts,” they stated.

“May Our Lady of Guadalupe accompany the Colombian people and cover them with her mantle of protection,” the prelates prayed.

Joining humanitarian aid initiatives

The Chilean Bishops’ Conference also expressed its “fraternal closeness to the Colombian people and their shepherds,” joining in prayer “for the families who have lost loved ones, the injured, and those suffering the destruction of their homes.”

“We also share the concern of the Colombian community in Chile and assure them of our closeness and remembrance before the altar of the Lord,” they added.

The Chilean bishops encouraged the faithful to “pray for the victims and join in the humanitarian aid initiatives of the civil and ecclesial institutions.”

The earthquake in Colombia

The 7.4-magnitude earthquake that struck several Colombian departments (administrative districts) on Aug. 10 has left at least 180 people dead. In an update on Aug. 11, President Abelardo de la Espriella said that almost 2,600 people were injured, almost 200 are missing, more than 1,100 homes have been destroyed, and more than 8,000 have been damaged, the BBC reported.

The quake occurred at 7:34 a.m. local time at a depth of about 60 miles, with its epicenter in the town of San José del Palmar in the department of Chocó on the Pacific coast.

De la Espriella declared a state of emergency to coordinate aid for the nine departments affected by the earthquake, the strongest in the last 10 years.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Judge Paul Maloney granted the motion to reconsider Aug. 7 in light of the 2026 U.S. Supreme Court ruling in Mirabelli v. Bonta. The Supreme Court decided 6-3 that a similar policy in California likely violated the parents’ First Amendment right to freely exercise their religion, which includes the right to direct the religious development of their children.

Similar to the California lawsuit, the two Michigan parents — Dan and Jennifer Mead — have argued that their views on gender and human sexuality are based on their Christian faith. The original lawsuit states that the Meads believe “each of us is born with a fixed biological sex that is a gift from God, not an arbitrary imposition subject to change.”

According to the lawsuit, their seventh-grade daughter asked school officials at the Rockford Public School District to refer to her with a masculine name and use male pronouns. School officials began doing this but never informed her parents, and the school counselor had discussed the daughter’s broader mental health struggles with her parents, the lawsuit states.

Alliance Defending Freedom (ADF) Senior Counsel Kate Anderson, who represents the parents in court, said in a statement that “parents have the right to direct the upbringing, education, and healthcare of their children — without government interference.”

“By intentionally concealing this information from the Meads, the school district violated their constitutional rights as parents to make critical decisions about their daughter,” Anderson said. “The court’s ruling is a necessary step toward protecting the Mead family’s First Amendment rights.”

Steve Matthews, superintendent for Rockford Public Schools, told EWTN News “the legal process continues to proceed” and “we have no comment at this time as we continue through this process.”

Court proceedings continue

The lawsuit alleges that school officials began treating the Meads’ daughter as a boy in 2022. It states that the school used a masculine name and male pronouns when speaking with their daughter and in internal school records. Yet, they used her legal name and female pronouns when talking to her parents and in documents shared with parents, it states.

Her parents removed her from the school in October 2022 after school officials forgot to alter a document that used the masculine name and male pronouns before giving it to her parents, the lawsuit states. This is how the parents discovered the school’s practices.

The Meads filed the lawsuit in 2023, alleging the school district violated their First Amendment right to the free exercise of religion and the 14th Amendment’s protection of a parent’s right to raise his or her children.

In 2025, a federal court allowed the 14th Amendment claims to proceed but dismissed the First Amendment claims. On Aug. 7, 2026, the court granted a motion to reconsider First Amendment claims in light of the new Supreme Court precedent set in Mirabelli v. Bonta.

Maloney’s court order in the U.S. District Court for the Western District of Michigan Southern Division states the Supreme Court ruling “calls into question the court’s interpretation of the relevant law and will grant the motion to reconsider.” It says the lawsuit filed in Mirabelli v. Bonta “involved school policies similar to the district’s policies here.”

“When a student engaged in gender transitioning at school, the policy prevented school staff from telling the student’s parents about their child’s situation unless the student consented,” the judge said of the Mirabelli v. Bonta decision.

“Like the policies at issue in Mirabelli, the policies here likely created a substantial burden on the Meads’ free-exercise rights,” the order adds. “The Meads share religious beliefs similar to the parents in Mirabelli about the permanency of biological sex and the fixed relationship between sex and gender.”

The judge’s order notes that the Rockford Public School District’s position is that its policies are designed “to meet [the district’s] interest in promoting student safety and success.” Yet, the court order states that the policies “do not factor in parents’ views and, as a result, they ‘cut’ parents out.”

Noel Sterett, ADF senior counsel, told EWTN News that Rockford’s policies are “not materially different from the policies that were struck down or considered likely unconstitutional” by the Supreme Court earlier this year.

He said school officials were “altering documents before they went home” and called that part of an “active effort to keep the [information] from the Meads.” He said her parents, in talks with the counselor, were trying to “actually help their daughter” with mental health struggles related to anxiety and depression and “get to the bottom of why she [was] struggling.”

In spite of the Supreme Court guidance, Sterett noted that many states and school districts are still “trying to defend policies that cut parents out and allow [school officials] to socially transition children.”

“Parents need to know about these policies,” he said. “... [And] wherever these policies are, we need to fight them.”

This story was updated at 1:33 p.m. ET on Aug. 12, 2026, with the quotes from Noel Sterett.

The earthquakeʼs epicenter was in the San José del Palmar subdistrict in the department of Chocó, and it was also felt in at least the departments of Antioquia, Caldas, Cauca, Risaralda, and Valle del Cauca as well as in the capital, Bogotá.

In its initial report, the national government stated that 111 people died and 87 were injured. In addition, 1,575 homes were damaged, 37 were destroyed, 61 buildings had collapsed, and six airports were affected, with one suffering damage to its runway. According to the Associated Press on Tuesday afternoon, at least 180 people were reported dead and 2,500 were injured, with thousands still missing.

Faced with this situation, the bishops’ conference prayed that Christ would strengthen the hearts of the victims and “grant them solace and hope, and accompany those involved in medical attention and rescue efforts.”

“Let us lift up with one voice a fervent prayer for Colombia; let us put into practice the charity of Christ toward our brothers and sisters, especially in these moments of suffering. May our prayer and closeness also be a sign of hope,” the bishops stated on social media.

Subsequently, in a message published on its website, the national bishops’ conference reiterated its call for solidarity, noting “that no one can face an emergency of this magnitude alone.”

“Colombia is called upon, once again, to recognize itself as one family and to respond to the suffering of its brothers and sisters with generosity and solidarity,” the bishops' conference stated, with the prelates adding that they would announce as soon as possible the ways the faithful can provide aid in solidarity with those affected.

Catholic organizations move to provide aid

To assist those affected, various food banks and other Catholic organizations have activated their protocols to collect donations and send them to the affected communities as soon as possible including the food banks of the archdioceses of Bogotá and Bucaramanga, which have issued an appeal on social media for monetary donations and packaged food.

The Colombia office of Aid to the Church in Need has also encouraged people to contribute donations to support the affected communities, “because when everything seems to be tottering, the Church remains.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Unbound, an international nonprofit founded by lay Catholics and grounded in Catholic social teaching, centers its numerous programs on alleviating poverty by allowing families to identify their own priorities and lead their personal development.

The organization, which is approaching its 45th anniversary in November, helps families remain in charge through direct cash transfers. Since it was established, Unbound has raised $3 billion, $2.5 billion of which has gone directly into families’ bank accounts.

The findings draw from 13 years of evaluations across 16 countries, spanning programs focused on women’s empowerment, education, elder support, leadership development, and community engagement.

The evaluations serve as a way to examine what is working and where the organization can make changes and updates to better serve families.

Just like its programs, the evaluation process is “quite decentralized” with dozens of “local internal evaluators embedded within each program staff around the world,” Melissa Velazquez, vice president of program evaluation and learning at Unbound, told EWTN News.

The evaluations are “to really make sure that weʼre moving in a direction that is evidence based and helping us understand what works best,” Velazquez said. “First and foremost” the evaluations are “for the families and communities so that they can learn and grow, and we can learn and grow.”

They are also to show sponsors the benefits and success of Unbound’s mission and to show “others who might be working in the international development space,” Velazquez said.

“Our very loyal, longtime base of donors and sponsors are very connected to our work emotionally through their faith and through the power of our stories,” Ashley Hufft, president and CEO of Unbound, told EWTN News.

“Then the opportunity is very exciting to be able to turn now to our sponsors and donors and actually show … that impact,” Hufft said.

Data reveals increasing rates of women in leadership

In 2025, Unbound surveyed 2,329 women in Guatemala, Peru, Colombia, Uganda, Kenya, and the Philippines. The research compared Unbound participants to women on the organization’s waiting list and adjusted for differences including age, education, and marital status.

It found that women in Unbound programs reported higher levels of confidence, more access to leadership opportunities, and greater financial inclusion.

The evaluations found that 70% of women participating in Unbound programs in Guatemala had a bank account registered in their names, compared with 24% of women with children on the organizationʼs sponsorship waiting list.

In Nairobi, Kenya, 60% of sponsored women accessed credit in the previous year compared with 34% of women on the waiting list.

Unbound also examined the outcomes of its numerous mothers groups, which are community-based support groups of parents or guardians with sponsored children in Unbound.

Through the organizationʼs Agents of Change program, the women make community-level decisions based on community needs with the help of grant money they receive after getting proposals approved.

“Unbound is so focused on household poverty, the elimination of that, and helping families … direct their own path. But we recognize that there are issues in the community,” Velazquez said. “So there are things that have to be worked on at a community level or a structural level.”

When evaluating the program, “we werenʼt just trying to count how many roads were paved or how many solar lights were installed. We were looking at empowerment outcomes for women,” Velazquez said.

The organization asked: “How many women felt confident to speak to authority? How many of them felt like leaders in the community? How many of them felt they actually had the power to make change?”

In Kampala, Uganda, women participating in the groups were 21 percentage points more likely to hold leadership positions than their nonparticipating counterparts.

A 2025 evaluation found that 74% of the participants feel they are involved in community decisions and make their community a better place to live. Also, 35% reported that they held a leadership position in their community since joining Unbound.

Due to the success, Unbound created an additional program, Agents of Change Kids. It will launch in 2027 to give children opportunities to develop community leadership as well as decision-making and problem-solving skills.

Evaluations reveal success for families, elders

Another evaluation addressed Unbound participants who use Poverty Stoplight, a poverty measurement tool. Families use green indicators to mark “no poverty,” yellow for “poverty,” and red for “extreme poverty” in numerous areas of poverty in their lives and then create pathways to improve each one.

A 2025 analysis found that nearly half of participating families have surpassed the 60% green threshold and over 60% have fewer than 10% red indicators.

Evaluations also showed positive updates within Unbound’s programs for elder support. It revealed that elderly participants reported less loneliness, stronger social connections, improved food security, and greater access to healthcare than nonparticipating elders.

It found 66% of participating elders reported receiving all needed medical care compared with only 40% of those not in Unbound. The outcomes for elders led the organization to increase its elder sponsorship in its 2030 strategic plan.

Next steps for Unbound

Unbound’s 2030 strategic plan, “Hope in Every Step: A Radical Journey to End Poverty,” is a guide of the organizationʼs work helping to eliminate global poverty by expanding the impact of its decentralized approach.

The plan was shaped by program partners across the globe. It highlights what Unbound wants to achieve, overarching goals, and strategic pillars it will use to measure the impact to eliminate poverty, empower women, advance education, build community, and promote well-being of all ages.

Ultimately, Unbound will continue its mission of family-led decision-making.

“I donʼt think that thereʼs anyone better positioned to understand what their family needs and how to prioritize between a lot of competing priorities with little resources and various time constraints and levels of urgency on it,” Hufft said. “No one, at the core, can do it like the family.”

The shrine’s recent newsletters have highlighted the preparations and appealed for support to help carry out the necessary work to welcome the Holy Father and the thousands of pilgrims expected for the occasion.

For the Sunday, Sept. 27, Mass, organizers plan to install a platform capable of accommodating 400 people, an audio system suitable for the sanctuary’s meadow, 10 giant screens, and enhanced signage.

In addition, measures are being taken “to ensure the safety of pedestrian routes and facilitate the movement of sick, elderly, and disabled persons,” a priority that is already central to the shrine’s mission but one that organizers hope to improve further.

Most of these upgrades will remain at the shrine for the long-term benefit of pilgrims, so any donations are viewed as an investment in Lourdes’ future.

In total, organizers expect to install more than 6.2 miles of security barriers, mobilize approximately 600 volunteers, welcome nearly 3,000 priests, provide 1,000 temporary public restrooms, and implement an enhanced cleaning and waste-management system.

Registration opens for Mass and rosary procession

Beyond the technical challenges, shrine officials emphasize that the essential priority during the pope’s visit is to maintain the shrine’s normal activities, “accompanying the sick with the same tenderness” and ensuring that “the spiritual heart of Lourdes continues to beat uninterrupted alongside the day’s events.”

Organizers also announced that registration forms are now available for those wishing to attend, either individually or as part of a group. While registration is not mandatory, it is strongly recommended.

Two registration forms have been created: one for individuals, families, or groups of fewer than 10 people, and another for larger groups.

Upon registering, pilgrims will receive practical information by email, including transportation options, recommended travel routes, and instructions for access and seating arrangements in the Meadow or the Rosary Esplanade.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The report, published July 27, alleged “a retreat of Western nations from human rights” like religious freedom, which has “contributed to widespread religious persecution affecting Christians and other faith communities worldwide.”

According to the authors, the U.S. and many European nations are prioritizing “hard interests,” which they called a shift “reverting to the historical norms of foreign affairs.” The report notes some specific changes seen in President Donald Trump’s second administration, which began in January 2025.

In what the authors called “the U.S. retreat,” they cited elements of the administration’s foreign policy. This included reductions to “funding and staffing” for agencies and nongovernmental organizations that support international religious freedom, the lack of an ambassador-at-large for international religious freedom, and “weak congressional and executive prioritization.”

According to the report, this coincided with a foreign policy centered on “military force, economic power, and territorial security” and de-emphasizing “alliances, values, and soft-power tools.”

Specifically, they note Trump’s cuts to the U.S. Agency for International Development (USAID), which included international religious freedom initiatives, and the suspension of the refugee resettlement program, to which victims of religious persecution previously had access.

It states that USAID’s functions and its staff have been reduced “to the minimum level required by statute” and the Department of State’s human rights initiatives were shifted to its regional bureaus, “which lacked relevant expertise and typically prioritized relationship-maintenance over rights concerns.” It states the International Religious Freedom Office was “demoted” and incorporated into the State Department’s broader human rights bureau and faced staffing cuts.

The report notes the administration has not disclosed how many international religious freedom programs were cut. However, it cited the U.S. Commission on International Religious Freedom’s (USCIRF) 2026 annual report that concluded “a significant portion” had been terminated.

According to the Dallas Baptist University report, cuts included programs that “counter restrictive laws, support early warning systems for religious violence, promote interfaith dialogue, document violations, provide emergency assistance to religious freedom activists, and provide humanitarian aid to persecuted communities.”

“As the largest financial supporter of international religious freedom efforts, the U.S. government’s abrupt halt and subsequent cuts to its IRF-related assistance harmed the programs’ beneficiaries and implementers, and undercut the IRF advocacy community,” it adds.

The report notes European states followed the U.S. lead by cutting its own foreign assistance, which included initiatives that promote international religious freedom.

It also expresses concern that the position for U.S. ambassador-at-large for international religious freedom has remained vacant throughout Trump’s second term after his nominee did not secure a Senate confirmation. The State Department also has not released its annual International Religious Freedom report in 2025, it notes, which is required by law.

Alternatively, the report gives the Trump administration credit for designating Nigeria a country of particular concern (CPC) for religious freedom violations, which prompted its government to engage with the U.S. to address problems. It also cited a visa policy that bans individuals who have directed, authorized, supported, or participated in violations of religious freedom.

State Department disputes characterization

In a statement provided to EWTN News, a State Department spokesperson said the U.S., under Trump and Secretary of State Marco Rubio, is focused on international religious freedom and has “re-established the United States as a global leader” in defending the right domestically and abroad.

“Under this Administration, the Department of State has made unprecedented advances in accountability by revoking visas from violators of religious freedom and pushing action to defend people of faith around the world,” the spokesperson said. “From our global visa actions, to our public defense of Christians targeted for silent prayer in the United Kingdom, to our designation of Nigeria as a Country of Particular Concern, we are once again standing up for people of faith in no uncertain terms.”

“The Department unapologetically affirms religious freedom as our nation’s first freedom,” the spokesperson added. “We are also committed to direct advocacy at all levels on behalf of prisoners of conscience.”

Alberto Fernández, an EWTN contributor and former diplomat, told EWTN News that he thinks the U.S. focus on international religious freedom is “far more nuanced” than the report suggests, arguing that religious freedom advocacy always took a back seat in U.S. diplomacy.

Fernández said religious freedom concerns have always been “an add-on” to U.S. diplomatic negotiations, as opposed to a top priority, saying it has always “struggled to get attention.” He said U.S. diplomats may “raise a religious freedom issue,” but “it will be one of a dozen issues that is raised with a specific country.”

He also disputed USAID’s focus on international religious freedom, saying when he was serving in government for more than two dozen years until 2015, the agency “had to be dragged kicking and screaming to do [anything about religious freedom],” adding: “It’s not something they wanted to do; it was something they had to be forced to do.”

Under Trump, he noted that the administration has prioritized religious freedom with the new government in Syria, has made religious freedom in Nigeria a priority, and has advocated on behalf of Orthodox Christians in Turkey, encouraging the reopening of the Greek Orthodox Halki Seminary, which the Turkish government shut down in 1971.

“It’s always going to be an issue that’s going to fight for attention at the table,” Fernández said, adding that “people need to keep pushing it … in their interactions with administrations.”

In a letter addressed to the priests, religious, and faithful of Ceuta, where the recent arrival of thousands of illegal migrants led to an overwhelming breach of the city’s maritime border, Valdivia invited the faithful to pray on the eve of the solemnity of the Assumption of Mary, celebrated on Aug. 15, following a suggestion made by Pope Leo XIV.

“As a proposal for ecclesial action in response to this humanitarian and confidence crisis, I believe it is necessary to turn our gaze toward God,” Valdivia wrote, expressing his desire that this prayer take place “with the intention not only of seeking protection for the city of Ceuta but also so that we may become aware of the importance of maturing in the faith we have received and ask for the necessary light so that, united, we may experience these moments as a new cultural beginning and not simply as a crisis, which one hopes will prove temporary.”

“These events seem to me to reveal the depth of the cultural change that is taking place. For this reason, now more than ever, we need to lift our eyes and pray together the Our Father, saying: ‘Thy will be done, on earth as it is in heaven!’” he insisted.

In the letter, Valdivia, who is also the auxiliary bishop of Seville, acknowledged that he needed time “to reflect on and understand the scope of what we have suffered and, at the same time, to try to understand, with the light available to me, the repercussions that go beyond what the media have been showing.”

The bishop pointed to “the humanitarian disaster generated by ambition and corruption” in which “young people without a future threw themselves into the unknown, driven only by political slogans or ill-intentioned promises” while adults “took advantage of the lack of government control to flee the criminal responsibilities of their own country, perhaps aided by a premeditated pardon arranged for this occasion.”

He also wrote of minors who, “abandoned by their families, become easy prey for predators” and, referring to the residents of Ceuta, “people who have felt their own space violated.”

‘Our Lady of Africa has been our stronghold’

In his reflection, Valdivia shared that what arose in his heart was “gratitude born of faith,” emphasizing that “from the very first moment, Our Lady of Africa has been the stronghold in which we can find refuge.”

“I have been able to perceive how the mother and patroness of Ceuta has once again, throughout history, become the lighthouse guiding us as we navigate stormy seas,” he added.

The auxiliary bishop of Seville also highlighted the way Catholics have faced the challenge of the arrival of a group nearly as large as Ceuta’s own population: “It is only right that we all send a message of gratitude to this small Christian community, so that they may receive strong encouragement from the rest of the diocese and continue to keep alive the witness of faith.”

“I want to believe that both the floral offering and the celebration and procession with the image of Our Lady of Africa were not merely a passing sigh but rather a catalyst for breaking the inertia generated by fear, the spark that awakens awareness of what faith contributes to the rebuilding of the city, the greatest challenge facing society and the Church in this time that the Lord has given us,” Valdivia said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The legislation signed Aug. 10 removes all of the state’s restrictions on abortion after 24 weeks. An elective late-term abortion may be done based upon “the professional judgment of the physician” performing it, under the law.

“It should shock the conscience that tens of thousands of unborn Americans are barbarically dismembered limb by limb and torn apart every single year. Sadly, that number will only increase with Gov. Healey’s approval of the Abortion Up Until Birth Bill,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.

The state Senate sent the legislation to Healey’s desk on July 31 for her signature.

Under the previous statute, state law allowed abortion during the first 24 weeks of pregnancy if a physician says it is necessary to preserve the life, physical or mental health of the woman, because of a lethal fetal anomaly or diagnosis, or because the fetus wouldn’t likely survive outside the uterus.

“Today, mothers and fathers and families who experience these devastating diagnoses — and they are devastating, heartbreaking — now theyʼll be able to make their own choices,” Healey said at a press conference on Aug. 10.

Healey and supporters of the measure said the change in the law was needed because Massachusetts hospitals were increasingly refusing to provide abortions for women who already qualified for post‑24‑week abortions under existing law and that doctors needed clearer authority to reaffirm that medical judgment governs late‑term abortion decisions.

Healey, who is an outspoken supporter of abortion access, has served as the state’s governor since 2023.

Responding to the enacted legislation, Dannenfelser urged that the GOP “must abandon the ‘leave it to the states’ position — a stance that permits egregious late-term abortion laws like this one — and advance national protections for unborn children.”

SBA Pro-Life America highlighted that abortions done during the second and third trimesters are generally done by dismemberment of the baby or labor, noting that inducing labor may result in a live birth.

“Without a minimum national standard, the United States remains 1 of only 8 countries worldwide that allows abortion at any point in pregnancy,” Dannenfelser said.

According to a 2024 study from the Charlotte Lozier Institute, 46 of 50 countries in Europe limit abortion after 15 weeks –– a point by which the baby feels pain. The institute also found that over 60,000 abortions occur after 15 weeks each year.

“We must do all we can to turn the page on America’s ugly chapter of late-term abortion,” Dannenfelser said.

The earthquake occurred at 7:34 a.m. local time, and its epicenter was the municipality of San José del Palmar in the department of Chocó, located on the Pacific coast.

On its social media, the Archdiocese of Manizales shared a video showing cracks in the facade and the partial collapse of one of the side towers of the 390-foot-high neo-Gothic church, the tallest cathedral in Colombia and the tallest neo-Gothic church in the Americas.

Instagram post

Local and national authorities continue to gather information in order to get a complete picture of the number of victims and the structural damage caused by the earthquake, considered the strongest in the last decade.

Colombia’s newly elected president, Abelardo De La Espriella, said on social media he has “personally taken charge of the emergency response in San José del Palmar” and has ordered the “establishment of a Unified Command Post to coordinate the response to the damage and assist those affected.”

“You are not alone,” wrote De La Espriella, who is Catholic. “The state is present and acting.”

The Archdiocese of Manizales called on the population to pray “for all the people and families who may have been affected, for those who today feel fear and uncertainty, and, especially, for those who need help.”

“May God protect Manizales and Colombia, strengthen our hearts, and grant us serenity, solidarity, and hope. Lord, we place Colombia in your hands,” the archdiocese said in its post.

The governor of Chocó, Nubia Córdoba, stated on her social media account that “in the capital, Quibdó, there are injuries and serious damage to buildings.”

In its first report, the Civil Aeronautics Authority of Colombia reported that the earthquake affected the facilities of “the airports of Pereira, Manizales, Quibdó, Armenia, Cartago, and Buenaventura.”

“For safety reasons, air operations at these terminals remain suspended until structural damage to the infrastructure is assessed,” the group stated.

This story was updated on Tuesday, Aug. 11, 2026, at 2 p.m. ET with the updated casualty numbers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking to ACI Africa, the sister service of EWTN News in Africa, at the Aug. 3–8 SIGNIS World Congress in Kigali, Rwanda, Bishop Gerald Mamman Musa said the diocese, erected in October 2023, has chosen to focus on its mission instead of dwelling on the challenges Christians in northwestern Nigeria are facing.

“Even though Katsina has a small population of Christians or Catholics, we want to be a creative minority,” Musa said, explaining that Catholics should resist defining themselves by their numerical weakness or the hardships they face.

“Sometimes we can be lamenting about the fact that we are very few. We can be lamenting about the fact that we are oppressed, persecuted, or discriminated against. We must not focus on all those negatives,” he said.

Instead, he urged Catholics to ask, “What can we do in this society? How can we, few as we are, change society positively?” adding that the concept of a creative minority is rooted in investing in people through education and formation so they can become agents of transformation.

Illustrating that vision, Musa, who serves as the president of the Commission for Social Communications of the Catholic Bishops’ Conference of Nigeria (CBCN), cited a Sudanese proverb on the role of parents.

“The role of parents is to give children two things: to give them roots and to give them wings. Roots to know where they are coming from, to know their faith, to know their values, and then wings to empower them to be role models within the society,” the bishop said.

Musa, who was consecrated a bishop in December 2023, said that laying a solid foundation has been the dioceseʼs immediate priority since its creation. He recalled that the diocese adopted a 10-year strategic plan during its first general assembly to guide its pastoral mission.

“Our main task is to set the foundation. Setting the foundation, what I consider paramount and probably the greatest need of the diocese, is concentrating on children and youth,” the bishop told ACI Africa.

Education, he added, remains central to that vision, particularly for children who cannot afford schooling.

“We have a responsibility to send more children to school, especially those who are not able to afford education. My biggest pastoral need now is to set up a secondary school for girls, where they can get a very good faith formation,” Musa said.

He also underscored the role of communication in presenting a fuller picture of life in Katsina, where public attention is often dominated by reports of insecurity.

“Our communication department has been in touch with ACI Africa. We send news from time to time. But something very interesting about the news we send is that the communication department is focusing on constructive news, if you may call it positive news, good news that is coming from that side,” he said.

While acknowledging the reality of banditry, killings, kidnappings, and displacement in Katsina state, Musa said these challenges should not eclipse the signs of hope emerging in the diocese.

“We acknowledge all these things are happening, and we are in a very difficult time in Katsina. But on the other side, we want to emphasize that in the midst of all this darkness, God is at work in Katsina Diocese,” he said, citing baptisms, confirmations, the Church’s educational initiatives, and other expressions of the diocese’s pastoral mission.

As part of its pastoral strategy, the diocese is also strengthening relationships across religious communities.

“We are making an effort to develop interreligious dialogue between Christians and Muslims and between Catholics and other Christians within the diocese,” the bishop said.

He also expressed optimism about the growth of priestly vocations in the young diocese.

While the Katsina Diocese continues to rely on support from neighboring dioceses because of a shortage of clergy, the number of seminarians has nearly doubled since its establishment.

“The good news is that while we inherited 21 seminarians, today we have close to 40 seminarians,” he said. “This is impressive, and that tells us that our Church has great potential. We are looking forward to a Church that is not only self-sufficient but also a Church that will be willing to give out priests to help others.”

Musa went on to encourage the people of God entrusted to his pastoral care to remain hopeful despite their limited numbers and resources.

“The message of hope that I have for my people in the Diocese of Katsina is that we are few in number. We have very few resources, but we must always remember that little is much when God is in it,” he told ACI Africa at the congress.

Held under the theme, “Digital Communication for Cultural Harmony and Environmental Well-Being,” the six-day SIGNIS World Congress concluded on Saturday. Organized every four years, it “provides a platform for participants to engage in substantive discussions, exchange ideas, and contemplate the future trajectory of media and communication,” according to a SIGNIS report.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.