<?xml version="1.0" encoding="UTF-8" standalone="no"?><rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" version="2.0"><channel><title>Existentialism Philosophy</title><description>A BATR Site open for public posting on philosophical topics. Existentialism offers a path for self realization and forward thinking. Thoughtful critiques on the human experience - Paleo Politics for the real world. Now seeking original thinkers with the talent to express insights. Register with Blogger and publish your work on Existentialism Philosophy. Request an invite from SARTRE.</description><link>http://existentialist.blogspot.com</link><dc:date xmlns:dc="http://purl.org/dc/elements/1.1/">2006-03-18T19:14:01Z</dc:date><dc:language xmlns:dc="http://purl.org/dc/elements/1.1/">en-US</dc:language><admin:generatorAgent xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://www.blogger.com/" xmlns:admin="http://webns.net/mvcb/"/><admin:errorReportsTo xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="mailto:rss-errors@blogger.com" xmlns:admin="http://webns.net/mvcb/"/><language>en-us</language><itunes:explicit>no</itunes:explicit><itunes:subtitle>A BATR Site open for public posting on philosophical topics. Existentialism offers a path for self realization and forward thinking. Thoughtful critiques on the human experience - Paleo Politics for the real world. Now seeking original thinkers with the t</itunes:subtitle><item><title>Existential Political Therapy</title><link>http://existentialist.blogspot.com/2006/02/existential-political-therapy.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2006-02-12T18:37:00Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2006/02/existential-political-therapy.html</guid><description>In a world gone mad, the politics of disturbed behaviour has no parallel.  But treatment for individual disorders is a robust field that affords troubled individuals a remedy to overcome their personal plight in the world.  Maybe such an approach has an a</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://batr.org/solitary/021306.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[In a world gone mad, the politics of disturbed behaviour has no parallel.  But treatment for individual disorders is a robust field that affords troubled individuals a remedy to overcome their personal plight in the world.  Maybe such an approach has an a]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2006/02/existential-political-therapy.html"/></item><item><title>The Henry David Thoreau of Philosophy</title><link>http://existentialist.blogspot.com/2005/11/henry-david-thoreau-of-philosophy.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2005-11-25T14:47:00Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2005/11/henry-david-thoreau-of-philosophy.html</guid><description>Civil disobedience would never be the same after Henry David Thoreau it became a mission.  Although for Thoreau a sense of duty is not in a crusade to change the world, but to achieve authenticity for oneself.  The injustice of the world is a consistent f</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://www.batr.org/solitary/112805.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[Civil disobedience would never be the same after Henry David Thoreau it became a mission.  Although for Thoreau a sense of duty is not in a crusade to change the world, but to achieve authenticity for oneself.  The injustice of the world is a consistent f]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2005/11/henry-david-thoreau-of-philosophy.html"/></item><item><title>American Existentialism Real or Fiction?</title><link>http://existentialist.blogspot.com/2005/08/american-existentialism-real-or.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2005-08-28T18:50:00Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2005/08/american-existentialism-real-or.html</guid><description>Were the French Existentialists correct in concluding that the "American character swaggered with confidence and naive optimism?" Sartre observed, "evil is not an American concept. There is no pessimism in America regarding human nature and social organiz</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://www.batr.org/solitary/082905.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[Were the French Existentialists correct in concluding that the "American character swaggered with confidence and naive optimism?" Sartre observed, "evil is not an American concept. There is no pessimism in America regarding human nature and social organiz]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2005/08/american-existentialism-real-or.html"/></item><item><title>The Choice For Political Freedom</title><link>http://existentialist.blogspot.com/2005/05/choice-for-political-freedom.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2005-05-23T20:47:00Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2005/05/choice-for-political-freedom.html</guid><description>The existential conflict in all societies stems from the natural urge of individuals to be free, as the ruling factions seek to limit citizen choices and their inborn drive.  The rationale that governments have a legitimate function and role to regulate a</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://batr.org/solitary/052405.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[The existential conflict in all societies stems from the natural urge of individuals to be free, as the ruling factions seek to limit citizen choices and their inborn drive.  The rationale that governments have a legitimate function and role to regulate a]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2005/05/choice-for-political-freedom.html"/></item><item><title>The Political Philosophy of Jacques Maritain</title><link>http://existentialist.blogspot.com/2005/03/political-philosophy-of-jacques.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2005-03-21T14:52:00Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2005/03/political-philosophy-of-jacques.html</guid><description>No other modern day Christian philosopher is more traditional and consistent with time-honored values than Jacques Maritain.  The embodiment of the philosophical convention of Thomas Aquinas, this twentieth century Catholic revitalizes the intellectual fo</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://batr.org/solitary/032205.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[No other modern day Christian philosopher is more traditional and consistent with time-honored values than Jacques Maritain.  The embodiment of the philosophical convention of Thomas Aquinas, this twentieth century Catholic revitalizes the intellectual fo]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2005/03/political-philosophy-of-jacques.html"/></item><item><title>That Single Individual by Richard Polt</title><link>http://existentialist.blogspot.com/2005/03/that-single-individual-by-richard-polt.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2005-03-03T13:36:59Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2005/03/that-single-individual-by-richard-polt.html</guid><description>Is there a more difficult subject for a biography than Kierkegaard? It's not just that his life was outwardly uneventful and its secret events are hard to reconstruct, but that he devoted himself to dazzlingly complex explorations of personal identity. In</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://www.villagevoice.com/books/0509,polt,61584,10.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[Is there a more difficult subject for a biography than Kierkegaard? It's not just that his life was outwardly uneventful and its secret events are hard to reconstruct, but that he devoted himself to dazzlingly complex explorations of personal identity. In]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2005/03/that-single-individual-by-richard-polt.html"/></item><item><title>Simone de Beauvoir: feminist vs. revelation</title><link>http://existentialist.blogspot.com/2005/01/simone-de-beauvoir-feminist-vs.html</link><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">SARTRE</dc:creator><pubDate>2005-01-26T15:07:22Z</pubDate><guid isPermaLink="true">http://existentialist.blogspot.com/2005/01/simone-de-beauvoir-feminist-vs.html</guid><description>Known typically for her association with Jean Paul Sartre, Simone de Beauvoir exerted an enduring influence upon modern day feminism. "One is not born, but rather becomes a woman" is the primal theme in The Second Sex. Some may not deem her a major philos</description><l:source xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://batr.org/solitary/012705.html"/><content:encoded xmlns:content="http://purl.org/rss/1.0/modules/content/"><![CDATA[Known typically for her association with Jean Paul Sartre, Simone de Beauvoir exerted an enduring influence upon modern day feminism. "One is not born, but rather becomes a woman" is the primal theme in The Second Sex. Some may not deem her a major philos]]></content:encoded><l:permalink xmlns:l="http://purl.org/rss/1.0/modules/link/" l:type="text/html" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" rdf:resource="http://existentialist.blogspot.com/2005/01/simone-de-beauvoir-feminist-vs.html"/></item></channel></rss>