Global Christian Center Service

Colossians 1:24-29 "It's All About Christ!" - Part Four

Sat, 01 Jan 2011 06:00:00 -0600

Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church. I have become its servant by the commission God gave me to present to you the word of God in its fullness—the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me. - Colossians 1:24-29

Introduction

In our last time together, we considered Paul's teaching that the message of the Church is that Jesus Christ is the Son of God and He reconciled us to God the Father. Now, Paul teaches us that the ministry of the Church is to present the "word of God in its fullness" to all people (1:25) so that "we may present everyone perfect in Christ" (1:28). "It's All About Christ" is the theme for the ministry of the church.

When you accepted Jesus Christ as your Savior and Lord you were adopted into the family of God. Fellow believers are now your brothers and sisters in Christ. So, your salvation that took you away from sin and brought you to God was not given to you so that you can go on your merry way in solitude. You belong to Jesus. He is your Master; the One you serve and the One you seek to give honor and glory. As His servants we pray daily, "not my will but your will be done."

We are commissioned by Jesus to go into all the world and make disciples, as stated in Matthew 28. The apostle Paul emphasized this in his letter to the Colossians as stated in today's text. We who comprise the church, individually and collectively, are to present the Word of God in its fullness to all people so that we may present everyone perfect in Christ. Let's take a closer look at this passage.

Colossians 1:24-27

We learn in Colossians 1:24-27 that Paul was a servant of God whose role was to present the hope of glory. There are three important aspects of Paul's ministry that are noted here. The first important aspect of Paul's ministry is that it involved suffering for the sake of the Gospel. The Gospel message of Jesus Christ was so controversial in New Testament times that it offended everyone everywhere. The message was not offensive because it was false or heresy but in fact because it is Truth. People who live in darkness and people who live by a false light are taken back when confronted by genuine light. It is human nature to persecute that which people do not understand, especially when the message brings to light their sins, pride, and self-centeredness.

The ultimate example of One who suffered for the sake of Truth is our Lord Jesus. Paul writes that he rejoices that he was able to suffer for the sake of Christ and that his suffering is nothing in comparison to the suffering of the Son of God.

The second important aspect of Paul's ministry is that the ministry of the Church is to present the Word of God in its entirety; the Word of God in its fullness. Paul did not present the Gospel of Jesus Christ is ways so as not to offend nor did he purpose to win favor with others. He presented the Truth in love so that the listeners would turn to Christ. The church must follow Paul's example by proclaiming and living the entirety of the Word of God and not just the portions of the Word that make them feel good about themselves. A good standard by which to evaluate our presentations of the Gospel is if our teachings and examples glorify Christ. If it seeks to bring glory to anyone other than God then it is not of God and is not truth.

The third important aspect of Paul's ministry as seen in this passage is that the Gospel of Jesus Christ is for everyone. Society in New Testament times was very class conscience. But, as we discussed earlier in our study of Colossians, each person in the Church is of equal value and importance to Christ and thus, we must honor each other as brothers and sisters in the Lord. The Gospel was a mystery to the Jews but became a revelation in the person of Christ. The Gospel revelation was offered to everyone which includes the Gentiles; those who are not Jewish. So, we are to present the Gospel to everyone and welcome everyone who accepts Jesus as Lord into the family of God.

Paul taught us that the ministry of the Church involves suffering, that the Church must present the Word of God in its fullness, and that the Church must present the Gospel to everyone. He then goes into some detail as to how this is done.

Colossians 1:28-29

Colossians 1:28-29 tells us that the ministry of the church must focus on Jesus Christ. "It's All About Christ!" There are secondary aspects of church life such as religion, rules, regulations, traditions, dogma, doctrine, and worship styles. Each of these aspects has a proper place in the life of the Church. But, the centerpiece of the Church, the heart of the Church, the One who matters most is Jesus Christ. We must proclaim Jesus Christ, the crucified and risen Lord.

We then admonish and teach others in wisdom to follow Christ. The starting point of our influencing others to Jesus is our testimony of what Christ did for us and how He changed our lives. We then counsel and teach from the Word of God, the Bible. We are not to teach our thoughts or proclaim current philosophies. We turn consistently to the Bible, to learn from God's Word, and to be obedient to what it teaches us.

We are to admonish and teach in wisdom. Wisdom comes from the Lord. The Bible says that we can ask for wisdom and the Lord will give it to us. Wisdom is needed to apply God's Word to our lives daily. Wisdom is needed when we need to use the best method to communicate God's Word. Wisdom is needed when we need the appropriate Bible verse in the situations of life.

The point of the ministry of the Church is to present everyone perfect in Christ. The word perfect does not mean that we are without mistakes or faults. The word means that we are mature in the Lord. It means that we put aside childish things and the things of this world and instead focus our lives on bringing glory and honor to Jesus Christ.

Application

The ministry of the Church is to present the "word of God in its fullness" to all people (1:25) so that "we may present everyone perfect in Christ" (1:28). This was Paul's focus of ministry and the reason that he labored. This then is our focus of ministry; "It's All About Christ!" We must work diligently to be an example in word and deed to others and to help them grow in spiritual maturity. May the Lord find us faithful. Let's pray.

Prayer

Dear Jesus, I ask for your help that I might understand and live the truth of your Word. I pray that you will use me as your servant to lead others to grow in spiritual maturity. Lead us as we seek to be all that you want us to be. Amen.

For You to Consider

How should we respond to suffering when it is for the sake of the Gospel?
What must you do to live the Word of God in its fullness this week?
How would your life be different if you truly believed that the Gospel of Jesus Christ was for everyone; even people who have different values, politics, and motivations?
List three actions you can take to improve your ability to teach others the Word of God in wisdom.
What are your goals that you want to accomplish this month that will present others "perfect" in Christ?

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Colossians 1:15-23 "It's All About Christ!" - Part Three

Sat, 25 Dec 2010 06:00:00 -0600

He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation-if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant. Colossians 1:15-23

Introduction

Recently, a question came to Network211 that asked, "What can Jesus do for me?" I received it as a sincere question. However, if we truly understood who Jesus is then the question changes from "What can Jesus do for me?" to "What can I do for Jesus?"

Jesus was not merely a prophet who provided insightful teachings, performed some impressive miracles, and who meant well. He is not something you add to your life to improve your self-awareness. When you understand fully who Jesus is then you will realize that He deserves your full devotion; the entirety of your being. When you realize that the meaning of life is "It's All About Christ!" then you will surrender your heart and will to Him and dive wholeheartedly into the abundance of His love.

The apostle Paul taught the Colossians the Gospel Message. The Gospel Message is that Jesus Christ is God the Son and He reconciled us with God the Father. As believers, we are freed from our sinful past to a life of righteousness if we continue in the hope of Christ.

Colossians 1:15-20

In Colossians 1:15-20 Paul provided us with seven characteristics of Christ that reveal Jesus is God.

First, Jesus is "the image of the invisible God." Jesus said that He and the Father were one. He said that if anyone has seen Him then they have seen the Father. He is not a replica of God, He was not created by God but, He is God.

Second, Jesus is "the firstborn over all creation." The word "firstborn" does not mean that He was created but instead uses family language to show that He is first in position and importance over all things created.

Third, Jesus created all things. He is the center of everything that was, and is, and is to come. He is over creation, over heaven and earth, over the visible and invisible, and over rulers and authorities. Jesus is the Supreme Authority.

Fourth, Jesus is "the head of the body, the church." The church is a body of believers bonded together by their love for Christ. The purpose of the church then is to glorify Christ and to do His will on earth.

Fifth, Jesus is "the beginning and the firstborn from among the dead." He is Lord even over death itself. Jesus came to earth as fully God and fully man. He died on the cross to pay the penalty for our sins. But, death could not hold Him. He rose from the grave and, in doing so, conquered sin and death. He is Supreme. There is none like Jesus.

Sixth, Jesus is the "fullness" of God. The word fullness expresses entirety or completeness. This means that the God the Son, God the Father, and God the Holy Spirit are one in the same.

Seventh, Jesus reconciled all things created to God the Father. You and I have sinned and fallen short of God's standard for our lives. We deserved death. But, Jesus gave His life for us. He shed his blood to pay the penalty for our sins. When we accept His gift of life and accept Him as our Savior and Lord then we are reconciled with God the Father. We move from the position of unrighteousness to righteousness; from sin to life.

Colossians 1:21-23

In the last two verses of our passage, Paul transitions from who Christ is and what He did for us to how we should respond.

We were alienated from God by our sins. Christ's sacrifice paid the price of death instead of us. We are now positioned to be holy in His sight. This means that we are separated from the world and separated to follow Jesus with the entirety of our being.

We are then without blemish. It is as if your life before Christ meant that you were wearing clothes soiled and stained by sin and disobedience. Jesus' death and resurrection then cleaned you and gave you entirely new clothes. These clothes are thoroughly clean. They are pure and spotless.

The amazing and beautiful aspect of our new life in Christ is that we are freed from our old nature and freed from being accused of wrongdoing by the Evil One. Jesus said, "So, if the Son sets you free, you will be free indeed" (John 8:36). We can wear our new clothes of righteousness freely and without hesitation or reservation.

Paul then taught how we are to respond to the Gospel message of Jesus Christ. We are to "continue in your faith, established and firm, not moved from the hope held out in the gospel." We must center our heart's affection, our mind's attention, and our will on Jesus Christ. He must be the center of who we are and who we hope to be. If we do this then we will live with Him in eternity.

Application

Jesus is Almighty God. He deserves our praise for what He has done and our uncompromised devotion each day. Jesus is not someone we add to all that which comprises who we are. We must start with our purpose for our being created and that is to glorify the Lord in everything and to live in relationship with Him for eternity.

We are challenged to make Jesus the top priority of every aspect of our lives. Is Jesus the Lord of your thoughts, your actions, and reactions? Is Jesus the Lord of your finances, your relationships, your work life, and your free time?

The Gospel message is Jesus Christ. Anyone who preaches a message without Christ is not from God. Any church that proclaims a message without Jesus is not a true church. Any life that does not have Jesus as Lord over all does not have Jesus at all. But, as believers who are devoted to Jesus, our message is Jesus Christ. Our churches glorify Jesus Christ. Jesus Christ is Lord. "It's All About Christ!" Let's pray.

Prayer

Dear Jesus, I honor you as Almighty God. Be glorified in my life by my thoughts and actions. I am your servant. May your will be done in me for your glory. Amen.

For You to Consider

Please list three characteristics of Jesus and discuss how that impacts your life.
Since we are freed by Christ from accusations then how can you respond when the devil tempts you to feel guilt or shame from your past?
What can you do to "continue in your faith, established and firm, not moved from the hope held out in the Gospel"?
Please give your response to the question, "Who is Jesus and why do I need Him in my life?"
In what areas of your life do you need to make Jesus your top priority?

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Colossians 1:3-14 "It's All About Christ!"

Sat, 18 Dec 2010 06:00:00 -0600

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all the saints— the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth. You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, and who also told us of your love in the Spirit.

For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and joyfully giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. - Colossians 1:3-14

Introduction

In Colossians 1:3-14 we read how Paul complimented the church at Colosse for their relationship with God and then how he encouraged them to go deeper in their love for the Lord. I praise the Lord that the more we know and experience God, the more we realize that this is to know and experience. The key to spiritual growth is to keep our focus on Christ and not to be self-satisfied with our so-called achievements. The theme, "It's All About Christ!" will direct us properly to glorifying God with our lives and will reap a harvest of blessing for us and our families.

Colossians 1:3-8

Paul compliments the Colossians in 1:3-8. They have a strong faith in Christ Jesus and a love for all the saints. Their faith and love originates from their hope in the Lord that is stored up for them in heaven. Their "faith" in the Lord reveals their turning from their old nature to Christ and their desire to live daily for Him. Their "love for all the saints" then is a practical expression to those around them of their lives being changed by Jesus. In fact, if your life is truly changed by Christ, then you cannot contain the overflow of His love from spilling out onto others.
The society of New Testament times was very class conscience. They were well aware of the labels that identified individuals in society such as nationality, religion beliefs, economics, and politics. But, when people gave their hearts to Jesus as Savior and Lord then the only factor that mattered was their love for the Lord. Jesus Christ was the One who saved them. Jesus Christ is the One for whom they lived. And, it is Jesus Christ who united them. The church at Colosse understood this fact and lived it appropriately.

Their faith and love sprang from the hope that they will be with Christ in heaven for eternity. Their hope for an amazing future with Jesus helped them to respond properly to their present realities and equipped them with the fact that this world is not their home or final destination. The best is yet to come.
Paul then answered any question they might have concerning the validity or impact the message of Christ had worldwide. The Gospel of Jesus Christ was not just a local or regional phenomenon. The message was global and changing lives just as their lives were changed. They were in the flow of the worldwide movement of the Spirit of God.

Colossians 1:9-14

It was because of the Colossians faith, love, and hope that Paul prayed they would grow deeper in their relationship with the Lord. In the final verses of our passage, Paul asked God to fill them "with the knowledge of His will through all spiritual wisdom and understanding." Paul was a spiritual father to the Colossians and, as such, he wanted the best for them. As a father of three sons, I understand that the best for my sons is not that they acquire wealth or popularity but that they find the Will of God for their lives and follow the Lord without compromise. What could be better than following the Eternal and Almighty God?

The knowledge of Will of God is found through spiritual wisdom that comes only from reading God's Word and spending time in His presence. Understanding the Will of God means that you learn how to apply what you read and then you live in a manner that honors God. You must find the Will of God in order to fulfill the very purpose for which God created you; to glorify Him. Paul then wrote that once you obtain the knowledge of His Will then you must live a life worthy of the Lord so that you can please Him in every way.

Let's stop for a second and rephrase what was just said. Do you want to be happy? Do you really want genuine, amazing, abundant joy? If so, the focal point of your heart and mind must be on Jesus Christ. The purpose and fulfillment of your life is not found by being self-focused or by making your ideal of happiness be your desired outcome. You will find true purpose and fulfillment only by making Jesus Christ the center of your being. "It's All About Christ!" is our phrase that speaks volumes. Paul is encouraging you to focus on Jesus.

So, just how are you to live a life that pleases Christ? Paul wrote that you are to first, bear fruit in every good work. This means you will seek to do that which honors the Lord. Second, you are to grow in the knowledge of God. This means you will hunger for God's Word and spend quality time in His presence. Third, you are to seek to be strengthened with all power so that you will have great endurance and patience. This means you will overcome life's obstacles by the Lord's strength and not your own. Fourth, you are to joyfully give thanks to the Father who gives you your inheritance. Your joyful and thankful heart positions you properly to love the Lord and brings you peace that passes all understanding. Fifth, you are to remember that you owe your life to God, the One who rescued us from darkness and brought us into the love of Jesus Christ.

Application

I am so thankful that the Lord sees where we are in our spiritual journey and then takes us to a deeper level with Him. Paul's letter to the Colossians applies to you and to me. You can be so very thankful for what the Lord has done in your life. But, there is so much more! You can find the knowledge of God's Will for your life. You can live a life worthy of the Lord. You can please Him in every way. You can do this if you focus on Jesus and are obedient to Him. "It's All About Christ!" May the Lord find us faithful. Let's pray

Prayer

Dear Jesus, please teach me to live a life worthy of you so that I may please you in every way. I want to bring glory to you in everything that I do. Amen.

For You to Consider

What can you do to strengthen your faith in God?
How can you overcome the difficulties you might have in loving other Christians?
What changes should you make to your life if you lived each day as a preparation for eternity?
What should you do to live in the knowledge of the Will of God?
List five ways that you will seek to please God this coming week in your thoughts and actions.

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Colossians 1:1-2 - It's All About Christ!

Sat, 11 Dec 2010 06:00:00 -0600

Welcome to our study of the New Testament book of Colossians. Colossians is actually a letter written by the Apostle Paul to the church in the city of Colosse. The city was located in Asia Minor which today would place it in the nation of Turkey.Paul wrote this letter while being imprisoned for his faith in Christ. He addressed the issues that caused division in the church at Colosse and would lead to the demise of the church if he did not respond with Truth. When you read this letter you will discover two important teachings that will impact your life. The first teaching is that Paul directs strategically the focal point of the conversation on Jesus Christ. "It's All About Christ!" is a powerful truth of life. The second teaching is that while this is a letter of antiquity, the eternal message of Jesus Christ is relevant for you specifically. If you follow Jesus Christ wholeheartedly and allow Him to influence all the areas of your life then you will find true meaning, fulfillment, and joy.

Colossians 1:1

Paul, the Apostle was introduced in Colossians 1:1. He was arguably the most qualified man in the New Testament to proclaim the message, "It's all about Christ." He wrote not only as an apostle but as one whose life was changed dramatically by Jesus. He was a Jewish Pharisee who rose to a high and influential position in prominent religious circles. However, his focus was on religion rather than on relationship with Almighty God. He tried to gain favor with God through his acts of righteousness and adherence to religious traditions. While he considered himself a leader in the religious world he did not know God personally. It was in his zeal to defend his religious traditions that he felt righteous to pursue, persecute, and kill followers of Jesus Christ. He was self-focused and attempted to gain favor with God by his acts of self-righteousness.

But, God had a plan for His church and for Paul. It was on a journey to the city called Damascus that Jesus knocked down Paul, literally, and revealed His will for Paul's life. Paul was saved miraculously in what we call a "Damascus Road Experience" and it changed his life forever. His life was changed because he realized the emptiness of his self-righteousness. His personal encounter with Jesus Christ changed his focus from self to Jesus. Paul then dedicated the rest of his life to following Christ, to teaching others to follow Jesus, and to defend the Truth of Jesus Christ. A key verse that brings insight to Paul's focus is Galatians 2:20 which states, "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me." I believe that Paul's life was a living example that "It's All About Christ!" is true.The introduction of Colossians then mentions Timothy. Timothy was being mentored by Paul to be a disciple of Christ as well as a teacher and defender of the faith. While Timothy is mentioned just this one time in the letter he matures into a spiritual leader in the church and authored two books of the New Testament that bear his name.

Colossians 1:2

In the book of Colossians, Paul teaches about the supremacy of Christ, how Christ impacts our lives, and how we should then live daily with Jesus as our focal point. But, he starts by complimenting his readers for their walk with the Lord when he wrote, "To the holy and faithful brothers in Christ in Colosse" in Colossians 1:2.

The believers at Colosse were "holy" which means that they were separated from the world and dedicated to the Lord. They were "faithful" which means that they have forsaken the ways of the old nature and were consistently living daily for the Lord. He calls them "brothers in Christ" which bonds Paul with them as they were members of the family of God. It has been said that "blood is thicker than water" which means that the bonds of family are stronger and run deeper than the bonds of friendship. Paul reminds the readers that they are one in the Lord because of what Christ did for them individually and collectively.

As the man of God, the one who will bring the Word of the Lord to them, Paul then pronounced a blessing upon his readers. "Grace and peace to you from God our Father" reveals that Paul wants God's best for the Colossians in all areas of their lives.The theme "It's All About Christ!" is strong even in Paul's introduction. They owe their lives to the Lord and are brought together as members in God's family because of Jesus Christ.

Application

As we study together the book of Colossians, we will be challenged to assess whether or not we can proclaim boldly "It's All About Christ!" Paul will lead us to consider our view of Christ, to consider our goals and dreams, to consider our philosophy of life, and to consider how our theology impacts our lives daily.

Is the focal point of your life Jesus Christ? If not, then who is? If not, then why not? I'll be open with you. If you are not centering your heart's affection and your mind's attention on Jesus Christ then the foundation of who you are is built on sinking sand. I encourage you to focus on Jesus and make your life all about Christ. When you do, the foundation of who you are and who you hope to be will be built on the Solid Rock. May the Lord bless us as we study and apply His Word. Let's pray.

Prayer

"Dear Jesus, I give my heart and life to you. Please forgive me of my sins and be the Lord of my life. I want you to be the center of my heart and mind. Thank you for being my friend. I give you control of my life and ask you to take me where you want me to be in you. Amen."

For You to Consider

Please share your testimony as to how to encountered Jesus Christ as your Savior and how He changed your life.
Please list four personal examples that show others your life is centered on Jesus Christ.
How will living the theme, "It's All About Christ!" impact your relationships with your wife, your children, and your co-workers?
What are the areas in your life that you need to give to Jesus and allow Him to be your focal point?
What is the Lord saying to you right now in effort to make "It's All About Christ!" a vibrant reality in your life?

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Acts 28:25-32 - Unhindered Ministry

Sat, 04 Dec 2010 06:00:00 -0600

Welcome to our Bible Study. We are studying Spiritual Applications from the Book of Acts. This is the last message in my series from Acts. All these short messages are available online here on our website. Today, my text is Acts 28:25-32.

As Luke tells the story, Paul had made the journey from Jerusalem to Rome. This passage comes at the end of Luke's story. When Paul arrived in Rome, he (Acts 28:16) was allowed to dwell by himself with a soldier that kept him. After being there just three days, he invited the leaders of the Jews together for a meeting. He emphasized his innocence, explained his appeal to Caesar, and testified that he was in chains for the hope of Israel. They listened to Paul, indicated that they had no letters concerning him, and invited him to explain more about the "sect," as they called it, that Paul was representing. We will follow the story with several points.

1. Paul preaches about the kingdom of God.

A day was appointed for Paul to speak to the Jews. The Jews came to his lodging in large numbers. He expounded concerning the kingdom of God and tried to persuade them to believe in Jesus. He spoke from the law of Moses and out of the prophets. He spoke from early morning until evening. It must have been a powerful and intense day of witness. Some of the Jews believed, but some did not.

The message of Paul focused on the Kingdom of God. The kingdom of God was a major theme of the early church. The kingdom of God was a theme in the Gospels. Between His resurrection and His public ascension, Jesus (Acts 1:3) taught about the kingdom of God. The apostle Paul taught about the Kingdom. It is important to note that the Kingdom of God is a broad term that includes all of God's dominion. The church is included in the Kingdom and is an earthly expression of it.

2. Paul addresses the unbelieving Jews.

Because the Jews (verse 25) were in disagreement, they began to leave. However, they did not leave before Paul spoke one final word to them. Paul says, "The Holy Spirit rightly spoke through Isaiah the prophet to your fathers." The Holy Spirit inspired Isaiah with a message (Isaiah 6:9-10) to their ancestors. The Jews would hear but not understand; they would see but not perceive the truth. Their hearts were dull. If they had listened, they would have experienced healing and dramatic results. Because of their rejection, they would be judged and punished. Clearly, Isaiah's message applied now to his audience.

Through Christ, our salvation is free, but we must believe in Him. He is the only way of salvation. If we reject Him, then we will suffer condemnation and eternal separation from Him. The consequences of our unbelief are therefore very serious. We must not take lightly the opportunity that we have to repent, believe, and be saved.

3. Paul explains that the gospel is for the Gentiles also.

Now, as the Jews were about to leave, Paul declares (verse 28): "Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen." Another translation is, "and they will listen." This declaration was in total harmony with Paul's calling and ministry. Although it was his custom to go to the Jews first, he always went on to minister to the Gentiles. As it turns out, many Gentiles did listen. The Gospel was still for the Jews, but it was also for the Gentiles. The special calling of Paul was to reach the Gentiles.

Our Lord has commissioned us to take the Gospel to the entire world, to all men and women everywhere. We must reach Jews and Gentiles; we must reach friends and apparent enemies. Jesus Christ died for all. Some will believe, but others will reject the Gospel. No matter what, we must keep on telling the story.

4. Paul's ministry in Rome was "unhindered."

The Jews left, but the door was open for Paul to minister in Rome. For two years Paul dwelled in his own rented house and ministered to "all who came to him." His audience no doubt included Jews as well as Gentiles. We see no reason to limit the audience to Gentiles. Many Gentiles, of course, were reached. According to Philippians 4:22), some of the converts included members of Caesar's household.

Although Paul, in our terms, was under house arrest, he freely ministered. He was confined to his house, but the audience came to him. The apostle Paul had suffered much for the cause of Christ. He endured hardships, distresses, afflictions, beatings, imprisonments, tumults, labors, sleeplessness, and hunger (II Corinthians 6:4-5) in order to present Christ to the world. Nothing stood in the way of his faithful service to the Lord. Compared to all this, Luke regarded Paul as free. He says that Paul ministered" with all openness, unhindered." So Luke ends his story with a remarkable word about Paul's freedom to minister.

We often think we are "hindered" in our outreach. We have obstacles of all kinds. Lack of funds. We may be hindered by economy, circumstances, and people who oppose us. The temptation is to complain and to feel constricted by all these things. A better approach is to make the most of our circumstances and opportunities to minister. Our God is in control, and He will take care of the rest.

Conclusion

In summary, the message we take away from this story is that we ought to be about the Master's business in all circumstances. We must faithfully present the gospel. Some will believe, while others will not. The future of the unbelievers, as well as the believers, is in God's hands. He will judge them in perfect justice. As we minister, let us be positive about our circumstances and minster under the anointing of the Spirit. He will enable us to reach many souls with the gospel.

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Acts 21:10-14 - God's Will Be Done

Sat, 27 Nov 2010 06:00:00 -0600

Welcome to our Bible Study! We are studying Spiritual Applications from the Book of Acts. Today, we will talk about the will of God. Our text is Acts 21:10-14, and my title is "God's Will Be Done." My message today continues the story from last week. Our lesson is from the life of Paul who is returning from Jerusalem on his third missionary journey.

In my last message Paul was in the city of Tyre. From Tyre Paul and his group sailed to Ptolemais. After greeting the brethren and staying for a day, they went on down the coast to Caesarea. They stayed in the home of Philip the evangelist. Philip was one of the seven men chosen to serve the church (Acts 6:5) in Jerusalem. Philip had four unmarried daughters who prophesied. The travelers stayed there for several days. We learn much from this visit.

1. Agabus Prophesied That Paul Would Suffer In Jerusalem.

A prophet from Judea named Agabus came down to them with a prophecy from the Holy Spirit. As the word "down" suggests, Agabus was probably from somewhere near Jerusalem. Luke has mentioned Agabus before. In Acts 11:27-28 Luke says that Agabus came down from Jerusalem to Antioch with some other prophets and foretold a famine. This time he delivers a personal prophetic message to Paul.

Agabus gives a more specific prophecy about Paul and his journey to Jerusalem than had been spoken before. He took Paul's belt and bound his own hands and feet and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" According to one scholar, "the action was as much part of the prophecy as the spoken words; both together communicated the powerful and self-fulfilling word of God."

2. Paul's Proclaims His Willingness To Be Bound.

Unlike the disciples at Tyre, Agabus did not say that Paul should not go to Jerusalem. When Agabus spoke, the companions of Paul as well as the local residents began begging him not to go up to Jerusalem. The desire of their hearts was that Paul would not suffer.

Paul's response to the prophecy was consistent with his position all along. He asked (verse 13), "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus." This was similar to what he had said to the Ephesian elders. There (Acts 20:24) he said, "But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. This is an amazing story.

Today, there are followers of Christ around the world who face difficult times. Many of them even face death. Many are willing to suffer and even to die in order to faithfully proclaim Christ. They consider it to be an honor to suffer for Jesus. We stand in awe of them and know that they are being sustained by the strong hands of Jesus and the manifest presence of the Holy Spirit. When we are with them, we know that we are in the presence of truly great servants of the Lord.

3. The Disciples Agreed That The Will Of The Lord Must Be Done.

The Spirit had repeatedly warned that there would be trouble in Jerusalem. The disciples were intense in their urging him not to go. Nevertheless, Paul was intent on going. At this point the tension between the views of Paul and the disciples was resolved. Luke states (verse 14) "And since he would not be persuaded, we fell silent, remarking, "The will of the Lord be done!" The disciples, including Luke, recognized that it was God's will, no matter what the cost, for Paul to go to Jerusalem.

The disciples had to reach the conclusion that the will of God overrode their concern for Paul. They came to terms with this, and the tension was resolved. They knew that they must be willing to follow Paul's understanding of the will of God. We often face situations like this. Many times it seems that things to not go just as we would like. Over time it becomes clear that all is well. God is overseeing all of our lives and all is for our long term benefit.

4. As Prophesied, Paul Encountered Persecution In Jerusalem.

Paul went on to Jerusalem. When he was in the temple, the Jews stirred up (Acts 21:27-36) a multitude against him. The Jews dragged him out of the temple, and immediately the doors of the temple were shut. They beat Paul and sought to kill him. Whether or not the Jews bound Paul as Agabus had indicated, we do not know. It very well could have happened.

We do know that the commander of the Roman cohort, along with soldiers and centurions, came and rescued Paul. The commander ordered Paul to be bound with two chains and began to question him about who he was and what he had done. All this would lead to Paul making his journey to Rome.

Conclusion

In summary, we see in this story the great concern that the disciples in the church had for the apostle Paul. Obviously, he was greatly loved and respected. The disciples did not want to see him suffer. So they expressed their deeply held feelings. However, the apostle knew he had to be true to the leading of the Spirit and that he must do the will of God. No doubt all of this was a comfort to Paul when he was arrested and bound in Jerusalem. He knew God was in control.

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Acts 21:3-4 - Through The Spirit

Sat, 20 Nov 2010 06:00:00 -0600

Welcome to our Bible Study! We are studying Spiritual Applications from the Book of Acts. Today we will emphasize the importance of hearing from God through the Spirit. My text is Acts 21:3-4, and my title is "Through the Spirit."

Paul was returning to Jerusalem on his third missionary journey. After making his farewell speech to the elders of the church in Ephesus (Acts 20:17-35), Paul and his traveling group left the port city of Miletus by ship. Then, after several stops and a change of ships in Patara, they bypassed the island of Cyprus and landed at Tyre in Phoenicia. The ship unloaded its cargo in Tyre. The traveling group looked up the disciples that were in Tyre and stayed for seven days. We will call several points to your attention.

1. The Disciples Warned Paul Through The Spirit Not To Go To Jerusalem.

The disciples at Tyre "kept telling" Paul through the Spirit not to set foot in Jerusalem. Luke uses the imperfect tense. Thus, we know that the disciples repeatedly warned Paul "through the Spirit." It is apparent that they felt very keenly that he should not go there. They spoke with a sense of urgency because Paul was on his way.

Earlier, when Paul met with the Ephesian elders, he described himself (Acts 20:22) as being "bound in spirit" (or Spirit) to go to Jerusalem. Then, Paul said (Acts 20:23), "the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me." So, Paul knew there would be difficulty in Jerusalem but he did not conclude that he should "not to set foot in Jerusalem." On the contrary, he was determined to go.

2. The Holy Spirit Seemed To Be Sending Mixed Messages.

The urgings of the disciples seem to pose a problem. Many believe that the word "spirit" in Acts 20:22 means the Holy Spirit. In my view, Paul was bound in his spirit, which was inspired by the Holy Spirit, to go to Jerusalem. Our text (21:4) says that the disciples "through the Spirit," meaning the Holy Spirit, urged him "not" to go. How can these seemingly conflicting statements be reconciled? I will mention two views and then give my own.

One solution is that Paul misunderstood God's command. Therefore, he was bound in his spirit but not in the Holy Spirit to go to Jerusalem. Paul, according to this view, had an intense desire to go to Jerusalem and misunderstood the will of God. He had a goal that God had not given him. Under this view, Paul was mistaken, and he should have listened to the disciples. Because I hold that Paul's spirit was under the influence of the Holy Spirit, this view is unsatisfactory to me.

Another solution is that the disciples went beyond what the Spirit said. They understood through the Holy Spirit that Paul faced great danger in Jerusalem. Because they loved Paul very much, they did not want him to go to Jerusalem. So, they took it upon themselves to urge him not to go. Under this view, the feelings of the disciples were mixed with the warning by the Holy Spirit. The problem with this view is that Luke directly says that the disciples "kept telling Paul through the Spirit [Holy Spirit] not to set foot in Jerusalem."

Sometimes, as we follow the Lord, we seem to get mixed signals about what we should do. The people of God make suggestions. They do not always agree. In addition we may have mixed feelings about our course of action. I believe that the first step toward coming to a solution is to realize that the Holy Spirit does not give us signals that are confusing. We just need to determine what He actually is saying to us.

3. The Holy Spirit Gave Paul A Conditional Warning.

Now, I will express my view. Once again, here is the situation. Paul was "bound in spirit," under the influence of the Holy Spirit (Acts 20:22), to go to Jerusalem. Moreover, the Spirit warned by the disciples at Tyre through the Holy Spirit not to go. Given these two points, Paul understands that the warning or prohibition was conditional, not absolute. We could paraphrase the prohibition in this way: "Do not go to Jerusalem unless you are willing to endure the dangers and consequences that await you." Obviously, Paul knew the disciples did not want him to go. However, he not only was willing, but he also believed it was God's will for him to go.

4. Paul Submitted To The Will Of God.

Later (Acts 21:8-14), the disciples in Caesarea begged Paul not to go to Jerusalem. We will discuss this passage more in my next message. We note here, however, that the disciples warned him of the coming trouble that he would face. Even with this warning, Paul remained determined to go. He said he was willing to be bound and even to die for the name of the Lord Jesus. Then, Luke said (Acts 21:14), "And since he would not be persuaded, we fell silent, remarking, 'The will of the Lord be done!'" We must submit always to the will of God. His way, in His time, is the best way!

Conclusion

In summary, we can "take away" two key thoughts from this passage. One thought is that the Holy Spirit does lead us. When we properly understand His leading, we will not be confused. The Spirit will help us settle our minds and act without misgivings. A second point is that our commitment is to do the will of God. Naturally, our friends will want us to avoid persecution and trouble. We must be grateful for their concern and prayers, but in the final analysis, we must be obedient to God's will. That may require the ultimate in sacrifice for us.

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Acts 20:28 - Be On Guard

Sat, 13 Nov 2010 06:00:00 -0600

Welcome to our Bible Study! We are studying Spiritual Applications from the Book of Acts. My text is Acts 20:28. Our text says, "Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood." NAU

The apostle Paul is on his way to Jerusalem at the end of his third missionary journey. He stops in Miletus and calls for the elders of the church in Ephesus to visit him. When they arrive, he gives his farewell speech to the elders from the church. It may be that Paul returned to Ephesus after his first Roman imprisonment, but in this text he believes that he will not see the elders again. At this time, Paul is very concerned for the church. This concern is expressed in the title of my message, which is "Be On Guard." Several points attract our attention.

1. Paul exhorts the elders to be on guard for themselves and for all the flock.

Paul called for them to be on guard because of his concern about distortions of the gospel. Expressing his concern, he said (Acts 20:29-30), "I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them." The elders must be concerned for themselves and for all the people they lead-the flock. Even the elders themselves must be aware that they face dangers from false teachers.

The church has always faced the problem of false teachers, heretical views, and opponents to the truth. It was true then, and it is true today. So it is important that the leaders of the church stay on guard for themselves and for the flock. They have a responsibility to protect the people of God. This is getting more difficult in our time because of the availability of information, both true and false. Vast amounts of data are readily available. Very often people do not rely on others to help them sort out what is true from what is false. More than ever, we must be on guard.

2. The Holy Spirit makes you a leader.

During his farewell speech, Paul tells the elders that the Holy Spirit "has made you overseers." Whatever human process was involved in their rising to leadership, the real appointment was made by the Spirit. We have seen the Holy Spirit at work selecting leaders before. It was the Holy Spirit who said (Acts 13:2) to the church at Antioch, "Set apart for Me Barnabas and Saul for the work to which I have called them."

It is important for us to know that the Holy Spirit is the One who makes us leaders. All of our training, all of our skills, gifts, and understanding are important, but ultimately the Holy Spirit enables us to lead. Without Him, we will not be effective.

The leaders of the church at Ephesus had a crucial role. Paul uses three different terms to identify the men Paul called to see him. In Acts 20:17, Luke says that Paul called for the "elders" of the church. Then (verse 28), in our text, Paul says these leaders have been made "overseers." Next, using a verb, he says these men are "to shepherd the church of God. Thus, the same men are elders, overseers, and shepherds. They had a great responsibility to guard the church.

3. God purchased the church with His own blood.

In our text Luke calls Jesus "God." We believe in the Trinity-the Father, the Son, and the Holy Spirit. All three Persons of the Godhead are individually and collectively God. Jesus Christ died on the cross, shedding His very blood for our redemption. He atoned for our sins by dying for us. And He is God. So it is perfectly in order for Luke to say that God purchased the church with His own blood. We have been bought with God's blood. Because His blood atones, He forgives our sins and restores our fellowship with Him.

This is the astonishing truth of our faith. Christ is the only way of salvation not because of pride of place, but because He alone was qualified to atone for our sins. He alone was morally perfect. Only His blood, God's blood, was a sufficient sacrifice for our sins. Our appropriate reaction is to believe in Him and to be eternally grateful for what He has done for us.

4. Paul entrusts the leaders to God.

Although Paul was concerned about the elders and the church, he did not despair about their future. He went on to say (Acts 20:32), "I commend [entrust] you to God and to the word of His grace which is able to build you up and to give you the inheritance among all those who are sanctified." He has complete confidence in God, in His grace, and His Word. Paul knows that God will protect and sustain the elders and the church.

We must be on guard, but we must also be convinced that God will guide, protect, and sustain His church. Jesus declared (Mt. 16:18), "I will build My church; and the gates of Hades [hell] will not overpower it." Thousands of false teachers have sought to destroy the church, but the church lives on, and the truth lives on with it. We can be confident of God's sustaining grace.

Conclusion

In summary, Paul exhorts the elders of the church at Ephesus to be on guard for themselves and all the church. The Holy Spirit has made them overseers or leaders in the church. God has purchased the church with His own blood. Knowing all this Paul entrusts the leaders to God. As a result we have a church that will live on. Let us rejoice!

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Acts 20:22-24 - Bound in Spirit

Sat, 06 Nov 2010 06:00:00 -0500

Welcome to Our Bible Study! We are Studying Spiritual Applications from the Book of Acts. Today our lesson is drawn from the life of the apostle Paul and his journey from Europe to Jerusalem. Our text is Acts 20:22-23, and my title is "Bound in Spirit." The apostle was on his way to Jerusalem out of his deep conviction that this is what the Lord wanted him to do.

Paul was inbound to Jerusalem on his third missionary journey. We will pick up the story in Philippi in Europe. Several of those (Acts 20:4) who accompanied Paul went ahead from Philippi to Troas. Then, concerning Paul and the rest of his party, Luke says (Acts 20:6), "And we sailed from Philippi after the day of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days." Troas was on the western coast of what is now modern Turkey.

While those who had stayed with Paul in Philippi went by sea from Troas to Assos, Paul journeyed by land. At Assos, which was south of Troas, Paul joined the party on board ship. Together they sailed down the coast, making several stops, until they came to Miletus, which was about 30 miles from Ephesus. They did not go to Ephesus.

Then, Luke writes (Acts 20:16) "For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost." From Miletus Paul called for the elders of the church in Ephesus. When they came, he made his farewell speech to them. Our text is a part of that speech.

One, Paul said he was "bound in spirit" to go to Jerusalem.

Clearly, Paul was very intent on getting to Jerusalem. Luke describes him as being "bound in spirit." Does Luke mean bound in his own spirit or bound in the Holy Spirit? Here, as in Paul's writings, it is sometimes difficult to distinguish between the human spirit and the Holy Spirit in the life of the believer. In this case my view is that Luke means the human spirit inspired by the Holy Spirit. Living under the leadership of the Holy Spirit was a way of life for Paul.
When you stop to think about it, it is wonderful to so live your life that your "spirit" and the "Spirit of God" are in total unity. As we walk with the Lord, let us seek to live in this way. When we do, then we can say "spirit" (small "s") or "Spirit" (capital "S") without a great deal of difference. This will be fine, providing we always recognize that the Spirit of God is in control. He will lead us in every step that we take. We can live with great confidence that we are in God's will. Like Paul, we will have goals that benefit the Kingdom of God.

Two, Paul says he did not know what would happen in Jerusalem.

As verse 23 makes plain, Paul did not mean that he did not know anything at all about the danger of going to Jerusalem. He knew that he would face difficulties, but he did not know specifically all that would happen. Many times the Lord leads us without telling us all the consequences of our actions. When the Lord is leading us, we must act with full confidence in Him. He knows what he is doing, and why He is doing it. So our part is to obey.

Sometimes, the Lord does reveal the consequences to us. When He does, we must act in accordance with His will, no matter what the consequences are. Being obedient to the leadership of the Spirit takes precedence over consequences. This was one of the hallmarks of the disciples in the early church. When the Spirit was leading, they acted in God's will even when the consequences were difficult for them.

Three, the Holy Spirit tells Paul what he needs to know.

According to Luke (verses 22-23), Paul said, "I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me." Luke does not say exactly how the Spirit testifies to Paul, but two possibilities stand out. The Spirit may have spoken through others or He may have spoken by direct revelation to the mind of Paul. Either way Paul knew the Spirit had spoken. The Holy Spirit told him exactly what he needed to know at the time. He would reveal more to Paul later. As we follow God, we can be confident that He will provide that information that we need to know in His time.

Four, the Spirit told Paul that "bonds and afflictions" awaited him.

Paul knew that hardships awaited him in Jerusalem. His response was (Acts 20:24) "But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God." In Paul's value system, being obedient to God took priority over his own safety. No matter what the cost, Paul would follow the leadership of the Lord. He would even lay down his life for the sake of the Gospel. Eventually, Paul did face execution, but we can be sure that God accomplished His purpose through Paul.

Conclusion

In summary, the apostle Paul was not swayed by circumstances. He knew he faced difficult circumstances in Jerusalem, but this would not stop him. The leadership of the Spirit was more important. He would put himself in God's hands rather than make his decision based on the danger to his own life. He was "bound in Spirit" to do the will of God. It is our high privilege live as Paul lived, knowing that we are in the hands of God. His hands are strong and good. It is a wonderful way to live!

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Acts 19:21-22 - God's Purpose for Your Life

Sat, 30 Oct 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Applications from the Book of Acts. Today, I am talking about "God's Purpose for Your Life." Throughout his ministry, Paul worked with a strong sense of purpose. One of his goals was to minister in Ephesus. In addition, according to Acts 19:21-22, Paul purposed in the Spirit to go to Jerusalem and then to Rome. We will follow him today as these purposes are fulfilled.

1. There Was Revival At Ephesus.

At first, when Paul wanted to minister in Asia, and apparently in Ephesus, the Holy Spirit forbid him to do so. Later, on Paul's third missionary journey, he passed through Phrygia and Galatia and reached Ephesus. He had a powerful ministry (Acts 19:1-20) in Ephesus. The apostle spoke boldly in the synagogue for three months then for two years in the School of Tyrannus. All those who were in Asia, both Jews and Greeks, heard the Word. Many wonderful things happened.

The Holy Spirit came on some of the disciples and they spoke in tongues and prophesied.
Many extraordinary miracles were performed by the hands of Paul
Many of those who practiced magic burned their books.
The word of the Lord was growing mightily and prevailing.

Without doubt the revival in Ephesus was one of the highlights of Paul's missionary ministry. The fact that he was delayed ingoing there did not hamper his ministry once he arrived. All was done in God's timing! God will achieve His purpose in His time.

2. Paul Purposed To Go To Jerusalem.

It would have been tempting for Paul to stay in Ephesus in order to enjoy and nurture the harvest, but Paul sets his sights on other fields. In this short passage Luke tells us his travel and ministry plans. Paul is a missionary. He wants to go on! He will leave it to others to pastor the church in Ephesus.

According to Luke, Paul "purposed" in the spirit to go to Jerusalem. For the moment, let us put the emphasis on the verb "purposed." It is so important that we live our lives with a sense of purpose. When our purpose is clear, stated, and compelling, we will be productive and effective. We will be focused in all our activities. All that we do will be guided by our purpose. Some "good things" will not be done, because our purpose limits the sphere of our activity. But the same purpose widens the impact of what we do.

3. Paul Purposed "In The Spirit."

Now, let us focus on the phrase "in the Spirit." Paul purposed "in [en] the spirit" to make his journey. The preposition en can mean "in" or "by." The phrase "in the spirit" can mean "in Paul's spirit" or it can mean "in the Holy Spirit." It was Paul who did the purposing. However, when Luke says "the" Spirit, rather than "my" spirit, he may have had the Holy Spirit in mind. My view is that the Holy Spirit inspired the spirit of Paul. The apostle was led by the Spirit in resolving to go to Jerusalem.

How great it is to so live that the Holy Spirit and your spirit are united and are hard to distinguish. When this happens, we are totally submitted to Christ and the Spirit. There is great harmony between the human and the divine. So when we purpose "in the spirit," we are under the influence of the Holy Spirit. We plan our way, but the Lord directs our steps.

4. Paul's Goal Was To Go To Rome.

According to the apostle (verse 21), he wanted to go to Jerusalem and then on to Rome. He even mentions his desire to go to Spain. In his letter to the Romans, he expands on his statement of purpose. In Romans 15:20-25, he writes:

20 And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man's foundation;

21 but as it is written, "THEY WHO HAD NO NEWS OF HIM SHALL SEE, AND THEY WHO HAVE NOT HEARD SHALL UNDERSTAND."

22 For this reason I have often been prevented from coming to you;

23 but now, with no further place for me in these regions, and since I have had for many years a longing to come to you

24 whenever I go to Spain-- for I hope to see you in passing, and to be helped on my way there by you, when I have first enjoyed your company for a while--

25 but now, I am going to Jerusalem serving the saints. NAU

The apostle did not want to build on the foundation of another. He would rather open up new territory for the gospel. Although he preferred to minister to minister in-person in new territories, his letters to the churches are the basis of much of our theology and practice. Staying true to his purpose, he reached Jerusalem and then Rome.

Conclusion

We can learn much from the apostle Paul. He knew what he was called to do. God had called him to proclaim the gospel to the Gentiles all across the gentile world. This would prevent him from being a life-long pastor, but it would keep him on the road to open up places for the gospel. Each of us has his or her calling. When God calls us, let us to what He has asked. Our send of Spirit-inspired purpose will help us in our daily activities.

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Acts 19:1-7 - Our Experience of the Spirit.

Sat, 23 Oct 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Applications from the Book of Acts. Today, my subject is "Our Experience of the Spirit." My text is Acts 19:1-7 which deals with the outpouring of the Spirit in Ephesus.

When the event in Acts 19:1-7 took place, Paul was on his third missionary journey.
Luke tells us (Acts 19:1-7) about the disciples that Paul found at Ephesus. They were lacking in both knowledge and experience. They had been baptized into John's baptism. Paul taught them further, baptized them in the name of Jesus, and led them to receive the Holy Spirit. Thus, the disciples were led to take definite forward steps in their Christian experience.

1. The Disciples in Ephesus were True Believers.

When Paul arrived in Ephesus, he found "some disciples." Much discussion surrounds the spiritual condition of these disciples. Various scholars have held that they were not Christians, that they were almost Christians, or that although they were Christians, they lacked much in knowledge and experience. Paul asks them about their experience in the Spirit. This leads some scholars to think that Paul suspected that they were not truly saved.

This view overlooks two important facts. First, when people come to faith, they are not fully mature. They must grow in faith, understanding of the Word, and in their experience. Second, when people believe in Christ, they do receive the Spirit, but they can receive the Spirit again. As I understand this story, the disciples at Ephesus were true believers, but they were immature in their understanding and experience. This will be evident as we review the story.

2. Paul Asks an Experiential Question.

Luke records the dialogue between Paul and the Ephesian disciples. The dialogue begins (verse 2) with Paul asking this question: "Did you receive the Holy Spirit when [or after] you believed?" Literally, the meaning is "having believed," did you receive the Holy Spirit?

Many commentators believe that Paul suspected that these disciples had not received the Spirit and, therefore, were not truly Christians. They do not allow for more than one reception of the Spirit. Along with them, we believe that a true Christian is indwelt by the Spirit, but we hold that one may receive the Spirit more than once and even in an ongoing way.

As I see it, Paul observed that the disciples were lacking in their Christian experience. He perhaps suspected that they had not received the Spirit in a way that they could know they had received Him. Therefore, he asked them whether or not they had received the Spirit in an experiential way. Paul is asking, "Having believed, have you had a recognizable, experiential reception of the Spirit?" The question stresses the importance of our relationship with the Spirit and having a vital awareness of His presence always.

3. Paul Baptizes the Disciples in the Name of Jesus.

The disciples replied to Paul's question with this comment (verse3), "No, we have not even heard whether there is a Holy Spirit." They meant, I believe, that they had not heard that the Holy Spirit had been poured out in an experiential way. This led to Paul asking a second question, "into what then were you baptized?"

In the early church water baptism and baptism in the Spirit were usually closely connected. So, this may have led Paul to ask about their baptism. We see the connection between baptism and being filled with the Spirit at Pentecost (Acts 2:38), in Paul's life (Acts 9:17), at Samaria (Acts 8:15-16), and at the house of Cornelius (Acts 10:47-48).

Our baptismal services ought to be times when the Spirit is powerfully present among us. Indeed, the baptismal service should be a time when believers are baptized in the Holy Spirit. In baptism in water we confess our faith in Christ. When the Spirit comes upon us, we are empowered to witness.

4. The Holy Spirit is Outpoured Upon the Disciples.

When Paul laid hands on the disciples, the Holy Spirit came on them. Luke writes (verses 6-7): "And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. There were in all about twelve men." When they spoke in tongues and prophesied, they gave a powerful witness to their conversion and allegiance to Christ.

Conclusion

The reception of the Spirit at Ephesus was highly experiential. The apostle Paul had asked them an experiential question: "Having believed, did you receive the Holy Spirit?" Obviously, they had not received the Spirit in this way. In addition they had not been baptized in the name of Jesus. Paul baptized them in the name of the Lord Jesus. Then he prayed for them and they received the Spirit. This was a major forward step in the spiritual experience of the disciples.

God is always ready to strengthen us in our faith. We can come to Him with our weakness, and He will make us strong. Let us open up our lives always to the dynamic presence of the Spirit. He will empower us in all that we do.

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Acts 18:24-28 - The Inspired Ministry of Apollos

Sat, 16 Oct 2010 06:00:00 -0500

Welcome to our Bible Study today! We are studying Spiritual Applications from the Books of Acts. Today, based on Acts 18:24-28 as our text, we will speak about "The Inspired Ministry of Apollos." The main point of this story is the even the teachers in the church must keep on learning more about God and His Word. In connection with this main point, several points about the ministry of Apollos may be noted.

1. Apollos was Highly Qualified to be a Minister.

Apollos was a Jewish believer from Alexandria. The city of Alexandria had been founded by Alexander the Great. There was a lot of opportunity for education and training in this city. Apollos benefited from this.

Luke says that Apollos was an "eloquent man." The English word "eloquent" is one possible translation of the Greek word that Luke uses. That word is logios. It can mean either "eloquent" or "educated," "skilled in speech" or "skilled in knowledge." It can also mean that Apollos was a man of "reason or ideas." So Apollos obviously had a strong set of general qualifications for ministry.

Even more important, Luke tells us that Apollos was "mighty in the Scriptures" and "instructed in the way of the Lord." Besides being generally qualified, Apollos was specifically prepared for Gospel ministry. Apparently, the Gospel had already been preached in Alexandria.

God uses whom He chooses. Some ministers have greater preparation than others. Whatever background and preparation we have, God will use for His glory. After all, any qualifications we have area gifts of God to us and to the church.

2. Apollos was Fervent in Spirit.

There was another important aspect to the ministry of Apollos. He was fervent in spirit as he presented the Gospel. By "in spirit" does Luke refer to the spirit of Apollos or the Holy Spirit? Either view is entirely possible. My own view is that the human spirit of Apollos was inspired and empowered by the Holy Spirit. Apollos spoke out "boldly" in the synagogues. This description also supports the idea that Apollos was inspired of the Spirit. Not only was Apollos trained and informed, he was empowered by the Spirit also.

The empowerment of the Spirit is absolutely essential for effective Gospel ministry. The apostle Paul wrote to the Thessalonians (1:5) "for our gospel did not come to you in world only but also in power and in the Holy Spirit and with full conviction." When we speak, the Holy Spirit powerfully persuades people to turn to Christ.

3. Apollos Needed More Instruction.

Luke clearly states that Apollos "was speaking and teaching accurately the things concerning Jesus." All the things that Apollos taught, he taught accurately. He did not reach beyond his knowledge to say things that were inaccurate. However, there was a shortcoming in the preaching of Apollos. He was "acquainted only with the baptism of John." The clear implication is that he did not know about the baptism in the name of Jesus.

When Priscilla and Aquila heard Apollos, "they took him aside and explained to him the way of God more accurately." Luke does not tell us what they taught Apollos, but one point seems obvious. Because Apollos knew only the baptism of John, it is natural to assume that they taught him about baptism in the name of Jesus.

It is important for all of us who serve the Lord, that there is always more to learn. We must keep on studying the Word and learning more all of our lives. According to Paul, there is a difference (I Corinthians 3:2) between "milk" and "solid food." The milk is the elementary form of the gospel. The "solid food" is not a different gospel, but rather the more developed form of it. Let us keep on "going deeper" inn God!

4. Apollos Powerfully Preached the Gospel.

After Priscilla and Aquila explained the gospel further to Apollos, he went to the province of Achaia in Greece. Corinth was the capital of Achaia. The leaders at Ephesus encouraged Apollos and wrote a letter of introduction to the disciples in Greece. When he arrived, they welcomed him.

There, Apollos continued his ministry. He greatly helped those who had believed through grace. He "powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ." This was not something entirely new in the preaching of Apollos. He knew the baptism and, no doubt, the teaching of John. According to Paul (Acts 19:4), John the Baptist was "telling the people to believe in Him [Christ] who was coming after him, that is, in Jesus."

Conclusion

The major point of the story about Apollos is that God will use our background, skill, eloquence, and even fervency in spirit (or Spirit). However, we must keep on learning the truths of the Gospel. As evangelists, we must have knowledge and understanding of the gospel. Apollos knew much, was fervent in Spirit, and preached powerfully, but to some degree his knowledge was limited. That deficiency was corrected, and Apollos became an even more outstanding minister of the Gospel in the early church. Today, we would speak about "continuing education" or "continuing learning." This must be a vital part of what we do.

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Acts 18:24-19:7 - God Nurtures His Church

Sat, 09 Oct 2010 06:00:00 -0500

Welcome to our Bible Study! We are studying spiritual applications from the Book of Acts. Today my text is Acts 18:24-19:7. In this passage Luke tells us about Acquila and Priscilla teaching Apollos and about Paul interacting with "some" disciples at Ephesus. The main point of this text is that God nurtures and matures His church. So my title is God Nurtures His Church. We will present an overview today and more detail in later messages. Several points stand out.

One, the immature church was blessed by God.

As the church was planted, the church had to grow in knowledge and experience. The teachers and the people were in all stages of gospel knowledge and their experience in the Spirit. Sometimes we think that God only does His work among people who are in a perfected state of knowledge and experience, but the fact is that the people of God are still growing up into full stature. They are ever becoming more like Christ. As soon as people believe in Christ, God accepts them and helps them mature in the image of His Son.

The death, burial, and resurrection of Christ came in God's time, and that time was exactly right. Jesus did not come into a perfect world. Far from this, He came to seek and to save those who were lost. The lost people were a part of this imperfect world. When they were redeemed, they had to mature in Christ. It is true that the direction of one's life totally changes when he or she believes in Christ, but the process of maturation takes time, the transforming power of the Spirit, and total commitment on the part of the believers.

Two, sometimes teachers must be more fully taught.

Luke tells us about a teacher named Apollos. Apollos was an evangelist who was powerfully preaching at Ephesus. He was fervent in spirit (or Spirit). His knowledge, however, about the way of God was incomplete. Luke explains that he was acquainted only with the baptism of John, not the baptism in the name of the Lord Jesus. Priscilla and Acquila understood the gospel better and explained the way of God more accurately to Apollos.

When Apollos left Ephesus, he went to Achaia (Greece) and ministered in Corinth. The church warmly welcomed him. His ministry was a great blessing to all who believed through grace. While there, Apollos powerfully refuted the Jews in public and showed them that Jesus was the Christ. Apollos had humbly accepted the instruction from Acquila and Priscilla. His ministry, which was strong before, became even stronger. We can learn much from this story. We must always remain open to greater and more accurate understandings of the gospel.

Three, the disciples were lacking in experience and needed instruction.

While Apollos was in Corinth, Paul went to Ephesus (Acts 19:1-41). According to Acts 20:31, Paul was in Ephesus for three years (compare Acts 19:8-10). The disciples that Paul found at Ephesus were lacking in knowledge and experience. They had been baptized into John's baptism, but not in the name of the Lord Jesus. In this case Paul baptized the disciple in the name of Jesus, prayed for them, and they received the Holy Spirit.
These disciples were true disciples of the Lord. In Acts 18:25, Luke tells us that Apollos "had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus." So, even though Apollos knew only about the baptism of John, he had accurately taught about Jesus. This should leave us with no question about the fact that they were true believers in Christ. When we believe in Christ, we do not automatically have complete knowledge and fullness of experience.

Four, Paul helps the disciples advance in knowledge and experience.

The apostle Paul saw that the disciples were lacking in experience and knowledge. So he asked them about their experience. Did you receive the Holy Spirit when or after you believed? They had not heard about the outpouring of the Spirit. So Paul asked them about their baptism. They had been baptized into John's baptism.

At this point, Paul baptized the disciples in the name of the Lord Jesus. Luke tells us that "when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying." Without doubt, these utterances include heartfelt praise to God. On this day, the disciples grew in knowledge and experience. They took a great step forward in spiritual maturity and in being empowered by Spirit. It was an important spiritual milestone for them.

Conclusion

The main message of this great passage, our text, is that God nurtures and matures His church. Collectively, we are becoming more like Christ. The stories about Acquila and Priscilla teaching Apollos and Paul helping the disciples at Ephesus are very inspiring for all of us. We all know that we still have to grow in Christ. Our goal is to reach "full stature" in Him, but we have not completed the journey. In spite of this, our gracious God uses us fully to accomplish His purposes. The Spirit empowers us for witness as well as helping us be like Christ.

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Acts 16:6-10 - God's Divine Strategy

Sat, 02 Oct 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying spiritual applications from Acts. My topic today is God's Divine Strategy. Throughout the Book of Acts, the Spirit of God is portrayed as actively leading God's people. The apostles, for example, were led by the Spirit in dramatic and dynamic ways. There was a human side to the planning, planting, and development of the early church, but the leading of the Spirit was decisive for them. My text is Acts 16:6-10.

One, Paul and Silas were forbidden by the Spirit to speak the Word in Asia.

Paul and Silas were traveling westward through territory known in the Bible as Asia. The places they visited are now in the country of modern Turkey. In verse 6, Luke says, "They passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia." Here, we see the Holy Spirit at work in changing the plans of Paul and Silas.

When Luke says that the Spirit had forbidden Paul to speak the Word in Asia, he implies that Paul wanted to do so. No doubt, at some point, Paul had made his desire known to his missionary team. Although Luke does not mention Ephesus, the chief city of Asia, it seems likely that Paul wanted to proclaim the gospel there. Ephesus was a great commercial, religious, and cultural center. However, the Holy Spirit postponed Paul's preaching there. In God's time he went to Ephesus for ministry. He went there near the end of his (Acts 18:19-21) second missionary journey and returned on his third journey.

Two, the Spirit of Jesus did not permit them to go to Bithynia.

After Paul and Silas arrived in Mysia, in the northwest of modern Turkey, they wanted to turn north into the northern province of Bithynia. Apparently, they had a strategy they wanted to implement. The northern part of Bithynia was on the southern coast of the Black Sea. A key city in this northern province was Nicea. This would be a great place to take the gospel.

Now, for a second time, the Holy Spirit intervened. The "Spirit of Jesus" did not permit the missionary team to go to Bithynia. This was an historic moment in the history of the church. The Spirit turned the attention of Paul and his team to Europe instead of to Bithynia. Throughout the Book of Acts, the pivotal moments are described as coming from the Spirit. God's strategy for world evangelism was Europe before Asia.

The title "Spirit of Jesus" is used for the Holy Spirit. This is the only time this title is used in the Bible. However, we have the "Spirit of Christ" in Romans 8:9, the "Spirit of Jesus Christ" in Philippians 1:19, and the "Spirit of His Son" in Galatians 4:6. All four titles express the close relationship there is between Christ and the Spirit. Christ and the Spirit are One and yet different; they are different, yet one.

Three, Bithynia would be reached in God's time.

Within fifteen years, Peter took the gospel to that area, according to the salutation of his first epistle (I Pet. 1:1). By the beginning of the next century, Christianity was flourishing there, as we discover in a fascinating letter from Pliny, the Roman governor of Bithynia, to the Emperor Trajan. Pliny, who was not a Christian, described the worship services of the Christians in his province and their oath to abstain from all criminal acts and breaches of trust, and how their "contagious superstition" only spread further as he sought to bring individuals to trial. Nicaea became the birthplace of the Nicene Creed. The original version was adopted at the Council of Nicaea in 325 A.D.

When the Holy Spirit leads, we know we are acting in God's time and with His purpose. Very often, we may wish to do very good things, but it is not God's time. He alone is the master of all things. He alone knows when to act. He alone knows the circumstances that prevail at any given time. Because of this, we can have full confidence in the guidance of the Spirit.

Four, through a vision, the man from Macedonia calls Paul to Macedonia.

God speaks to us and leads in a variety of ways. Sometimes God reveals His will through a vision. God spoke to Ananias (Acts 9:10-12) in a vision about Paul and his ministry. The Lord spoke to Cornelius (Acts 10:3) and Peter (Acts 10:17-19 and 11:5) in visions. These visions led to the breakthrough of the gospel among the Gentiles.

At Troas, on the northwestern coast of modern Turkey, the Lord spoke to Paul through a vision (verse9). In the vision a man from Macedonia was standing and appealing to Paul to come to Macedonia. This was a powerful and persuasive way for Paul to be called. God not only prevented Paul from preaching in Asia and going to Bithynia, but also gave them positive direction on what to do. He called them to Macedonia, which is a part of Europe.

The missionary team did not hesitate to respond to the call. Luke (verse 10) says, "immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them." Luke says "we" sought and thereby includes himself. This is the first of his "we" passages. Apparently, Luke joined Paul's team at Troas.

Conclusion

What a striking story! Twice in this short story, Paul and his team were supernaturally led by the Spirit. Then, Paul had his vision of the man from Macedonia. All this kept Paul in harmony with God's plan to keep going through Asia and on to Europe. We can sum all this up with one of my favorite Bible verses, Proverbs 16:9. It says, "The mind of man plans his way, But the Lord directs his steps." As we commit ourselves to the Lord, we know that He will lead us day by day. God's strategy will prevail.

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Acts 15:28-29 - The Holy Spirit Guides Us

Sat, 25 Sep 2010 06:00:00 -0500

Welcome to our Bible study today! We are studying Spiritual Applications from the Book of Acts. My text today is Acts 15:28-29. The title of my message today is "The Holy Spirit Guides."

One of the historic meetings of the church early in its history was the Jerusalem Council. Some men went from Jerusalem to Antioch to proclaim that the Gentiles had to be circumcised in order to be saved. This was a controversial issue, so Paul and Barnabas went to Jerusalem. When they arrived, the Jerusalem Council took place. During the Council the apostle Peter strongly defended the position that the Gentiles, who were not circumcised, were accepted by God. He told about the outpouring of the Spirit in Caesarea at the house of Cornelius. Today, we will talk about what happened after Peter finished speaking.

1. The Gospel is for All People.

When Peter finished, the multitude was silent (verse 12) and listened to Barnabas and Paul speak. They were relating what signs and wonders God had done through them among the Gentiles. When Barnabas and Paul stopped speaking, James spoke (Acts 15:13-21). He said (verse 14), "Simeon [Peter] has related how God first concerned Himself about taking from among the Gentiles a people for His name." When the Spirit was poured out on the Gentiles, Peter knew that God accepted them. Then James cites Amos 9:11-12. The main point he made is that the redeemed Gentiles are among God's people. The promises are for them too. The comments by James were great news for the Gentiles.

Today, the gospel has been preached worldwide. We who are not Jews are, in Biblical terms, Gentiles. Gentiles of all backgrounds have been won to Christ. Many Jews have come to accept Christ as well. However, we wish that many more would agree that Jesus is the Messiah that they hope for and wish to see. Some Gentiles despair of ever reaching the Jewish people, but Paul says that in the future (Rom. 8:26) "all Israel will be saved."

2. James gives guidelines for Christian living.

Next, the apostle James (Acts 15:19-20) presented his judgment on the case. The judgment of James was that the Gentiles did not have to be circumcised to become believers. Without setting up requirements for salvation, James does set forth some guidelines for Christian living for the Gentiles. These guidelines would help the Jewish and Gentiles believers live in harmony. He said, "Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood."

It is important that we have guidelines for Christian living. We do not turn these guidelines into requirements to be saved, but they are important boundaries for us to have in order to be at our best for God. These guidelines often change over time. We know that cultures are different and our own culture changes. New guidelines emerge, but the basic moral principles remain.

3. A Group Takes a Letter to Antioch

The judgment of James was obviously satisfactory to the church. So, at this point it was the decision of the apostles and elders and the whole church to choose men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas. These were leading men among the brethren. The church sent a formal letter with this group to the church in Antioch announcing the judgment of James and the agreement of the church. Very clearly, circumcision would not be required.

We take note of the importance of judgment of James and the support of the church in this matter. The founding church was in Jerusalem. Its approval and judgment was vital to the progress of the church everywhere. We do not live our lives alone, but we are a part of the body of Christ. We should seek to be in harmony with His body and to gain support from it.

4. The Holy Spirit Inspired the Decision.

Although the church had made a decision, the letter made it clear that they were led by the Holy Spirit. The letter (verse28) declares: "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials:" Luke does not tell us how the Spirit made His wisdom known to the church. We simply know that He did. Led by the Spirit, the church had made the decision that circumcision would not be required.

As we follow the Lord, this experience of the early church will mean a lot to us. We, too, must recognize the absolute necessity of being led by the Spirit. Without His guidance, we will falter along the trail. With His guidance, all needs will be supplied, and He will make us effective beyond our largest dreams.

Conclusion

When you review the entire story of the Jerusalem Council, the decision made was based on God's direct intervention at Caesarea, Old Testament Scripture, the views of the apostles and elders, the accord of the church, the judgment of James, and the wisdom of the Holy Spirit. When we seek to know the will of God, this story is highly instructive for us. Let us gather all the evidence we can as we move ahead for God.

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Acts 15:6-11 - The Jerusalem Council

Sat, 18 Sep 2010 06:00:00 -0500

Welcome to our Bible Study! We are studying Spiritual Applications from the Book of Acts. Today, my text is Acts 15:6-11. In these verses, Luke writes about the Jerusalem Council.

Paul's first missionary journey ended when Paul and Barnabas returned (Acts 14:26-28) to Antioch. They reported all that God had done and how He had opened a door to the Gentiles. God had demonstrated His acceptance of them. Then, they (verse 28) "spent a long time with the disciples."

1. The Problem Of Circumcision Arose

About ten years had passed since the outpouring of the Spirit among the Gentiles at Caesarea. Now, some men from Judea came to Antioch teaching that the Gentiles could not be saved unless they were circumcised. These men were unauthorized (verse 24) visitors from the church in Jerusalem. Paul and Barnabas vigorously defended the Gentiles.

Because of the controversy, the Jerusalem Council was held. In Luke 15:1-35 Luke tells the story. The apostles and elders came together to look into the matter. Other members of the church (verses 12 and 22) were present also. After much debate, the apostle Peter spoke. He began by reminding the brethren (verse 7) that God had used him to open the door to the Gentiles. Then, he defended the position that the Gentiles did not need circumcision. He presented the evidence that God had already accepted the uncircumcised Gentiles in Caesarea. God had demonstrated that acceptance by giving them the Spirit.

2. God Gave The Gift Of The Spirit To The Gentiles

Acts 15:8-9 are crucial verses in Peter's defense of the Gentiles. He declared, "And God who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith."

The problem of the acceptance of uncircumcised Gentiles was a major issue in the early church. It would take divine intervention of a dramatic nature for the Jewish believers to accept the uncircumcised Gentiles. Only when God acted, would they know for sure that God had cleansed the Gentiles and brought salvation to them. That dramatic event happened. God gave them the Holy Spirit just as He did to the disciples at Pentecost. The Jewish believers would never forget the Pentecostal outpouring of the Spirit. For this to be replicated among the Gentiles was indeed strong evidence.

3. God Cleansed The Hearts Of The Gentiles By Faith

According to Peter, God knows the heart. Obviously, God knew the hearts of the Gentiles. As I see it, God saw their faith and cleansed their hearts. Their faith was in Jesus, the Savior of their souls. Having done this, God gave them the same gift as He gave the disciples at Pentecost. This was the gift of prophetic inspiration.

One fascinating aspect of this story is the evidence of the Spirit's presence at Pentecost and Caesarea through speaking in tongues. How did Peter know that God gave His Spirit to the Gentiles at Caesarea? As Peter says in Acts 10:46, they knew "For they were hearing them speaking with tongues and exalting God." Given this evidence, Peter baptized them in water.

4. Circumcision Was Not Required

Now, Luke records the rest of Peter's speech. Cornelius and his household had been saved by faith. The Judaizers were trying to put a requirement on the Gentiles for salvation (verse 10) "which neither our fathers nor we have been able to bear." Then, Peter refers to the believing Jews when he says, "But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are." In other words, circumcision was no longer necessary for the Jewish believers either. Both they and the Gentiles were saved in the same way. Here is a clear indication that the body of Christ is one and that there is no division between the believing Jews and Gentiles.

Conclusion

Salvation is by faith through the grace of the Lord Jesus Christ. No works are required for anyone to be saved. An issue in the early church was circumcision. The Jewish believers wanted the Gentiles to be circumcised, just as they were. However, calling upon the evidence of what God did at Caesarea; Peter made it clear that circumcision was not necessary. Not only was it not necessary for the Gentiles; it was not necessary for the Jews.

There is a very strong message for all believers here. The temptation is to place various kinds of cultural requirements on salvation. To be sure, when we have surrendered our lives to Christ, it results in a changed living and a total commitment to Him. There is a high cost to this free gift. Even so, the gift is free. Let us rejoice in Him.

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Acts 13:44-52 - The Spirit And Joy

Sat, 11 Sep 2010 06:00:00 -0500

Welcome to our Bible study today! We are studying Spiritual Applications from the Book-of Acts. Our text today is Acts 13:44-52. Paul and Barnabas set out on Paul's first missionary journey in Antioch of Syria. This was about 300 miles north of Jerusalem.

They began by visiting Cyprus. After ministering there, one of their first stops was in Antioch of Pisidia, now a part of modem Turkey. It was in this particular city that Paul and Barnabas announced that they were turning to or reaching out to the Gentiles. Paul's ministry there resulted in the disciples being filled with joy and with the Holy Spirit. Several points strike our attention.

1. The Impact Of The Gospel Was Powerful

Paul and Barnabas went down to the synagogue in Antioch on the Sabbath day. There, Paul preached a powerful message to the Jews and to the God-fearing Gentiles. As Paul and Barnabas were going out of the synagogue, the people begged them to speak to them again on the next Sabbath. The Jews and "God-fearing proselytes" followed Paul and Barnabas, who then urged them to continue in the grace of God.

Clearly, the impact of the gospel was very powerful. Initially, the Jews and Gentile God-fearers, or proselytes, responded favorably and wanted to hear more. However, opposition was coming. Today, we must remember that opposition often follows the impact of the gospel. The gospel changes lives, changes culture, and changes existing habits. Not everyone will like these changes.

2. Opposition Arises, And Paul Turns To The Gentiles

On the next Sabbath, nearly the whole city assembled to hear the word of God. When the Jews saw the crowds, they were filled with jealousy. They began contradicting Paul and blaspheming. Then Paul announced that, because the Jews had repudiated the Word of God, he and Barnabas would turn to the Gentiles.

When the Gentiles heard the news, they began rejoicing and glorifying the Word of the Lord. Luke says, "As many as had been appointed to eternal life believed." They believed in Christ and accepted Him. The Word of the Lord spread throughout the region.

Then, the Jews aroused the devout women of prominence and the leading men of the city and instigated a persecution against Paul and Barnabas. They drove them out of their district. Because of this, Paul and Barnabas shook the dust of their feet in protest against them and went to Iconium.

3. Disciples Filled With Joy And Holy Spirit

In verse 52 Luke writes, "And the disciples were continually filled with joy and.' with the Holy Spirit." When Luke writes "and the disciples", to whom does he refer? Paul and Barnabas moved on to Iconium with their traveling companions. The new converts stayed behind. We know, from verse 48, that the new converts were rejoicing. No doubt, "the disciples" includes both the party that moved on and the disciples that stayed. There is no reason to limit the term.

This is a story of the triumph of the gospel. In spite of persecution, there was great joy. The "disciples" were continually filled with joy and the Holy Spirit. Throughout history, the church has triumphed over persecution. The church will also triumph over all opposition. The Spirit-inspired "joy of the harvest" is one of our great rewards! When people are saved and lives are changed, we rejoice.

4. The Holy Spirit Is The Source Of Joy

According to Luke, the disciples were continually filled .with "joy and the Holy Spirit." What is the relationship between joy and the Holy Spirit? We could interpret "with joy" and "with the Holy Spirit"as two separate and unrelated items. However, when Luke connects the Spirit with a characteristic such as power, it normally signals a close relationship. The characteristic is not synonymous with the Spirit, but they are related. Usually, the Holy Spirit is either the source or at least a source of the characteristic. The source of the joy mentioned here is the Spirit. The occasion of the joy was the progress of the gospel.

Over the course of time, many thousands of people have responded to our gospel websites. Our hearts well up with joy when we receive testimonies from people who write to us. The Spirit inspires this joy. He motivates the inquirers to respond to our websites and He guides our teachers as they respond back to those same inquirers. When, they report what God has done, the Spirit inspires great joy in our hearts.

Conclusion

Would you like to have great joy in your life? Here is how. Devote your life to the service of the Lord. Share the gospel with people everywhere. Because the Spirit is a powerful persuader, He draws men and women to Christ. Their lives are changed, and the Spirit inspires us with joy unspeakable. Like the disciples in Paul's day, we are continually being filled with joy and the Holy Spirit. As we are filled with the Spirit, He will inspire us to continue telling the gospel story, and our joy will increase once again.

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Acts 13:5-12 - Working With God

Sat, 04 Sep 2010 06:00:00 -0500

Welcome to our Bible study today. We are studying Spiritual Applications from the Book of Acts. Today, my text is Acts 13:5-12. Barnabas and Saul were sent out as missionaries from Antioch to the island of Cyprus. Their first stop was in the Port city of Seleucia. They then journeyed to the Greek town of Salamis, and from there they went to Paphos on the westward side of Cyprus. The city was well known for its worship of Venus.

In our text, Luke tells the story of Paul's ministry in Paphos. His ministry brought men to a decision about Christ. When people heard Paul, they were not neutral. Therefore, we will be studying how two men reacted in very different ways to his presentation of the gospel.

1. Paul proclaims the Word at Paphos

While in Paphos, Barnabas and Saul encountered a false prophet and magician by the name of Bar-Jesus. Bar-Jesus was known also as Elymas. He was with Sergius Paulus who was the proconsul of Cyprus, a man who governed the entire island. The proconsul summoned Barnabas and Saul in order to hear the Word of God. He was an intelligent and understanding man who listened with great interest, but Elymas tried to turn him away from the faith.

Very often, it is the false religious leaders who are the most opposed to the gospel. It is not hard to understand why. The proclamation of the gospel strikes them as being in direct competition with their message. Quite often, their livelihood was at stake right along with their popularity and acceptance of their message. Some of the religious leaders in our day also oppose the gospel. Therefore we should be prepared to deal with their response.

2. Paul was filled with the Spirit

Luke tells us that Saul "was also known as Paul." This is the first time that he uses the name Paul with reference to Saul. From this point on, except when Paul shares his own testimony (Acts 22:13; 26:14), Luke uses the name Paul. Luke says that Paul was "filled with the Holy Spirit" and fixed his gaze on Elymas. Paul could not meet Elymas in his own strength. He had to rely on the Holy Spirit. God therefore filled Paul with the Holy Spirit so that he could overcome this magician and false prophet.

We do not know when Paul was filled with the Spirit the first time. It may have been immediately after he was converted, (Acts 9:17) but without a doubt, he was filled with the Spirit prior to this occasion. Paul was filled again in order to meet the opposition of Elymas and as a result, he spoke with authority and exposed the wickedness of Elymas. The important point is the Spirit inspired Paul for this purpose.

The Holy Spirit's oversight of the church was obvious by the way He continued to give fresh fillings to meet new needs and challenges. For example, although Peter was filled with the Spirit at Pentecost (Acts 2:4); he was filled again when he spoke to the Jewish rulers and elders (Acts 4:8). Being filled with the Spirit on special occasions is, indeed, one of the hallmarks of the Book of Acts.

3. Paul appeals to Elymas to change his ways

Paul condemned Elymas and appealed to him to change his ways. Luke does not record how Elymas responded, but clearly he did not turn to Christ. Then Paul said that the "hand of the Lord" was upon Elymas and that he would be blind, not see the sun for a set period of time. A mist and a darkness fell upon Elymas, and he was afflicted with blindness. Elymas went about seeking people who would lead him by the hand. Whether or not Elymas later repented, we do not know.

Paul did not back away from delivering God's message of judgment to Elymas, unlike so many today. Many ministers are incredibly reluctant to pronounce the judgment of God. When we do however, we must be sure that God has spoken, and that our message is from Him. Given our culture today, an incident like this one would raise huge issues with the public. However, God is not limited as to what He can do.

4. Sergius Paulus accepts Christ as Savior

There was a very different result with Sergius Paulus. When he saw what happened, the proconsul believed. God's intervention brought him to a place of faith. He was amazed at the teaching of the Lord. The Spirit worked powerfully through Paul to bring this man to Christ. Once again, Luke emphasizes the role of the Sprit in confronting people with the claims of Christ. We can rely on the Spirit to help us as we proclaim the gospel.

Conclusion

As servants of the Lord, we do not work in our own strength. Wherever we preach the gospel . . .wherever we minister God's love . . . wherever we confront evil, and wherever we call for a decision . . .the Spirit of God guides us and empowers us. The Spirit is a powerful persuader and is at work in advance of when we do our work.

This does not mean, however, that we always will get a positive response. Some men and women will reject the wooing of the Spirit and will suffer the judgment of God. God is perfectly just, and He is love, so all will be done by Him in His timing, His love, and His perfect justice. We simply do our part and trust fully in Him.

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Acts 13:1-4 - Barnabas and Saul Released

Sat, 28 Aug 2010 06:00:00 -0500

Welcome to our Bible Study today! We are studying Spiritual Applications from the Book of Acts. Today my text is Acts 13:1-4. Here, Luke tells the story of how Barnabas and Saul were released to go to the mission field by the church in Antioch. They had already been called to take the gospel to the world, but our text tells us how they were sent. Luke's story explains both the role of the leaders in the church and the leading of the Holy Spirit. We can apply this story to our lives in several ways.

1. Prophets and teachers are a blessing to us.

Luke names five prophets and teachers in the church in Antioch. In addition to Barnabas and Saul he names (verse 1) "Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch." A tetrarch was a ruler of a part of a province. The Herod mentioned here is Herod Antipas. Manean was like a "foster-brother" to Herod Antipas, the tetrarch. It is interesting that Luke notes this connection. The church was having an impact in high places. This was an added benefit for Barnabas and Saul as they started their journey.

Here, Luke emphasizes the importance of the prophets and the teachers. Today, we put a lot of emphasis on administration, and administration is very important. However, we should not overlook the vital role of the prophets and teachers. Obviously, these leaders were people of strong missionary vision and passion. And, as we will see, they were open to the leading of the Spirit. It was important for Barnabas and Saul to know that the church had strong leaders and that these leaders were supportive of them. All who are going to the mission field today will be blessed when their leaders are sensitive to the Spirit and support their efforts. These leaders include administrators, prophets, and teachers.

2. Like the prophets and teachers we should minister to the Lord.

The prophets and teachers "were ministering to the Lord and fasting." One may minister to the Lord in several ways, including worship, prayer, and service performed. As far as the text is concerned, the prophets and teachers could have been spending time privately in fasting and prayer or in leading worship a public service. Probably they were doing both. These prophets and teachers were totally committed to God and to His work. Without doubt, this was reflected in public worship and praise to God..

When we worship the Lord, either privately or publicly, it can be a time of great blessing. Very often, the Spirit of God will move upon us in powerful ways. In worship we submit our hearts to God in humility and praise. In that atmosphere, God can do great things among us. Given all this, it is extremely important that the leaders in a local church take time to minister to the Lord in worship, fasting, and prayer. God uses our praises to make possible great things among us.

3. The Holy Spirit spoke to the prophets and teachers.

As Luke declares, while the prophets and teachers "were ministering to the Lord and fasting, the Holy Spirit said, 'Set apart for Me Barnabas and Saul for the work to which I have called them.'" It stands out in Acts that believers were especially sensitive to the leadership of the Spirit during a time of fasting. The prophets and teachers were fasting and their hearts and minds were open to God. All who would hear from the Spirit must be aware of this. Many today find that fasting is an important element in hearing the Spirit's voice.

Luke does not tell us exactly how the Holy Spirit spoke. We can only surmise that He spoke to the prophets who were with Barnabas and Saul. It may be that the Spirit spoke through one of them with a prophetic word. Obviously, they had no doubt that the Spirit had spoken to them. Certainly, the Spirit can direct us through prophecy. However, when others think they have a prophecy for us, we need to search our own hearts and know the mind of the Spirit. We ourselves are responsible for our actions.

4. Barnabas and Saul were sent to the mission field.

This was not the time that the Spirit called Barnabas and Saul. They were simply to be "set apart" for the work "to which I have called them." The Holy Spirit had already called them for their future ministry. With regard to Saul, this is clear from Acts 9:15. Here, the text indicates that this was true of Barnabas as well.

The prophets and teachers, and perhaps the entire church, were to set them apart. Again they fasted and prayed. Then, they laid hands on Barnabas and Saul and sent them out. Luke says that Barnabas and Saul "went down to Seleucia and from there they sailed to Cyprus."

The other prophets and teachers were in full agreement with the Spirit's directive, but Luke makes it clear that ultimately Barnabas and Saul ultimately were sent out by the Holy Spirit. The verb sent out means to set free, to let go, or to release. The emphasis is on letting them go, not on choosing, calling, and appointing them.

Conclusion

In summary, great things were about to happen! Barnabas and Saul, who became Paul, were setting out on a mission. This mission would expand the gospel witness to major sections of the world. Barnabas and Saul would remember always that they were sent out when the Spirit spoke. In addition they had the blessing of the prophets and teachers in the church in Antioch. When God calls us, we must have the same leading of the Spirit today!

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Acts 11:27-30 - The Famine Prophecy

Sat, 21 Aug 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Application from Acts. The Book of Acts addresses many of our problems and concerns in today's world. In this session, we will talk about a prophecy concerning a famine, the fulfillment of the prophecy, how the church responded to this crisis. My title is "The Famine Prophecy," and my text is Acts 11:27-30. We will present several points from this story.

1. Prophets From Jerusalem Arrived In Antioch

Contained within the Book of Acts is a story that deals with the issue of the planting, spread, and growth of the church. One of the outstanding features of this story is the role of the Holy Spirit in leading and guiding the church. An interesting example of this came when prophets from Jerusalem went to Antioch. In this story, the prophecy was about a famine that would occur.

Before we consider the prophecy and the famine, let us think about prophecy in general. The word prophecy is very broad term and has a wide variety of meanings depending on the context. To begin with, prophecy is usually a message from God to man. Some prophecies tell of severe warnings to the people of God. Other prophecies are predictions of things to come. Many are words of edification, exhortation, and consolation. Another function of prophecy is to offer praise to God. Many times people are inspired of the Spirit in their praise to the Lord. This, too, is prophetic speech. The main point about prophecy is that the Holy Spirit inspires what the prophets say.

It is obvious that the founding church in Jerusalem viewed the church in Antioch with great respect and value. They sent Barnabas there to minister. Then, Barnabas enlisted Saul. Now, prophets from Jerusalem visit there. The Antioch church began to have an impact throughout the then known world.

2. Agabus Prophesied That A Famine Would Come

One of the prophets from Jerusalem was Agabus. At Antioch, he stood up and "began to indicate by the Spirit that there would certainly be a great famine all over the world." He used the Greek preposition dia, which can mean either by the Spirit or through the Spirit. The important point is that Agabus was under the inspiration of the Spirit as he spoke. The Spirit was the source of the prophecy spoken by Agabus. This prophecy is a graphic example of the dynamic work of the Spirit at Antioch.

The prophecy of Agabus did not convey good news. On the contrary, our hearts yearn for good news. We want to hear about how God is going to bless us and use us in mighty ways. We are not so eager to hear about some coming disaster or hard times. However, Agabus was not in any way deterred from telling truthfully, what the Spirit had inspired him to say. He prophesied that there would be a worldwide famine. As servants of the Lord, we too must be equally faithful to present the truth that God gives to us.

3. The Truth Of The Prophecy Was Confirmed

The ultimate test of a prophetic prediction is whether it happens. As Luke tells the story, he confirms that the prophecy Agabus made was fulfilled. He simply states that a famine did occur during the reign of Claudius. Concerning this famine, history shows, as one scholar points out, that this emperor's reign (A.D. 41-54) was indeed marked by a succession of bad harvests and serious famines in various parts of the empire.

As we have previously stated, not all prophecy is prediction. Very often prophecy consists of worlds of encouragement and consolation. Prophecies may have different levels of authority. Sometimes human interpretation or even error enters in. No doubt, this is why the apostle Paul said (I Cor. 14:29): "Let two or three prophets speak, and let the others pass judgment." This is an acknowledgement that prophecies are subject to the body of believers.

4. The Church In Antioch Generously Responded To The Need

Given the worldwide nature of the coming famine, the church at Antioch must have determined that there would be a great need in Judea. Luke does not tell us how they reached this conclusion. The prophets came from Jerusalem, so they perhaps knew that any famine would create problems in Judea.

Because of the prophecy, the disciples in Antioch decided to set up a special fund for the believers living in Judea. They had a high degree of confidence in the prophecy. Therefore, they started laying aside funds right away. It is significant that there seemed to be full participation in this offering. Each of the disciples gave in proportion to his resources. The Church can do a lot when they do it all together. Even on the mission field, newly formed churches were setting aside funds for the mother church back in Jerusalem.

We can learn much from this story as the church around the world does its work. At the right time, the funds were sent to aid the believers in Jerusalem. Barnabas and Saul were charged with the responsibility of delivering the funds to the elders in Jerusalem. In this way, the church at Antioch showed that it was fully accountable to the appropriate leaders. No doubt, Barnabas and Saul delivered the funds from the Antioch church with great joy in responded to this pressing need.

Conclusion

Sometimes the church looks upon supernatural moments with great skepticism. As a result, the church misses what God is doing. We can be happy that the Lord has given us safeguards. When prophecies are uttered in the local church, others should judge what is said. Having done that, we can confidently believe in the genuine results and enjoy the blessings of God. God may surprise us by what He will do. Let's be ready for the surprise and seize the moment with joy.

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Acts 11:19-26 - The Church at Antioch

Sat, 14 Aug 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Applications from Acts. The Subject of my message today is "The Church at Antioch." My text is Acts 11:19-26. Early in the history of the Church, the Gospel spread to Antioch. Revival came, and the Church became a strong missionary center. There are several observations about the Church at Antioch that will be a great blessing to us.

1. God Blessed The Persecuted And Scattered Church

Because of persecution led by Saul, who later became the Apostle Paul, the saints were scattered abroad. These saints* seized the opportunity and preached the Good News of the Gospel everywhere. In our text, Luke picks up the story of the persecuted saints*. As our text indicates, the Gospel reached Phoenicia, Cyprus, and the city of Antioch. The Gospel had a very strong impact.

Before looking at the rest of the story, we must recognize that the scattering of the saints* resulted in the fulfillment of Christ's promise in Acts 1:8. When the Holy Spirit came upon the disciples, they would receive power to be witnesses in Jerusalem, Judea, Samaria, and to the remotest part of the earth. Persecution was an instrument that God used to help make this happen.

2. The Gospel Reaches Antioch

At first, the scattered believers ministered only to the Jews. However, some of the scattered believers from the island of Cyprus and the North African city of Cyrene came to Antioch and began speaking to the Greeks also about the Lord Jesus Christ. The sense of this passage is that the visiting believers ministered to the Gentiles. They clearly understood that the Gospel was for all men everywhere.

Luke does not set down the sequence of events. It would seem, however, that the group was speaking only to the Jews did not know anything about the breakthrough of the Gospel among the Gentiles at Caesarea. Also, it seems likely that the men from Cyprus and Cyrene came later and had heard the news of Caesarea and knew the way was open to reach the Gentiles. The hand of the Lord was with the men from Cyprus and Cyrene, and many people believed in Christ. A large number who believed turned to the Lord.

Over the years, we have witnessed the progress of the Gospel in country after country. The Gospel, when preached in the power of the Spirit, has a strong impact wherever it is preached. People are saved, healed, and transformed by the Word of God when it is ministered under the inspiration of the Spirit.

3. The Church At Jerusalem Sends Barnabas To Antioch

When the church in Jerusalem heard the news about the progress of the Gospel in Antioch, they sent Barnabas to Antioch. Barnabas was a Levite (Acts 4:36) who had been born in Cyprus. Because of the Greek culture there, he would relate well to the Greeks. When Barnabas arrived, he saw the grace of God at work and encouraged them to remain true to the Lord.

The Bible tells us that Barnabas was "full of the Holy Spirit." But what does that mean? It means that people who were filled with the Holy Spirit can be "filled" again at particular times and places and for special purposes. Some people frequently give evidence of being "full" of the Spirit and thus become so characterized. Moreover, the expression "full of the Spirit" refers to the ongoing manifested presence of the Spirit in the life of the believer. The important point is that we rely on the Holy Spirit at all times. He will empower us according to the need at the time.

When the church at Jerusalem sent Barnabas to Antioch, it was obvious that they saw Antioch as a very important center for the Gospel. This city was destined to become the major missionary center of the times. Today, we follow the leadership of the Spirit by planting the church in strategic locations. Many times this happen within the major cities of the world.

2. Barnabas Enlists Saul

Barnabas did much to encourage the church at Antioch., Then after some time had passed, Baranabas left Antioch. He traveled to Tarsus looking for Saul. Once he was located, they returned back to Antioch. Together, they ministered there for a year. Many of its citizens were taught the Word of God and became disciples of Jesus. They were so much like Jesus that they were first called Christians in Antioch. Obviously, many were believers in Christ, and they were Christians, but the name Christian first began to be used in this city.

A fascinating part of this story is that the persecution of the believers by Saul caused them to scatter over a wide area in the first place. Then, sometime later, some of those who were scattered went to Antioch to preach. Meanwhile, Saul was converted on his way to Damascus. Now, Barnabas goes to get Saul so that Saul could establish the harvest in Antioch.

Conclusion

The story of the planting and development of the church in Antioch is truly amazing. Saul and others persecuted the church. They intended to do harm to the saints*, but what they intended for evil, God meant for good. The church at Antioch became a major center of missionary activity. The ways of God in leading His church, are absolutely marvelous! He stills works in wonderful and even astonishing ways today. All who are involved in church planting today will surely be inspired by how God led the believers in advance of the Gospel at Antioch.

*The word "saint or saints" is a general term to refer to anyone who is a Christian believer.

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Acts 11:1-18 - The Issue of Circumcision

Sat, 07 Aug 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Applications from Acts. In our current series we are studying the breakthrough of the Gospel among the Gentiles at Caesarea. Today, we will discuss what happened when Peter returned to Jerusalem.

The issue of circumcision arose, and Peter had to deal with it. Our title, therefore, is "The Issue of Circumcision". Our text is Acts 11:1-18.

One, the issue of circumcision was raised by the Jewish believers.

The news of the Gentile breakthrough spread throughout all Judea. The brethren heard that the Gentiles "had received the word of God." This is an expression that Luke used earlier in in Samaria (Acts 8:14) and later in Acts 17:11. Not only did the word of God come, but there was openness to it.

When Peter arrived back in Jerusalem "those who were circumcised" took issue with him. This expression does not refer to the six circumcised brethren who went with Peter (Acts 10:46 and 11:12) to Caesarea. They would not have raised the issue. Instead, Luke is referring to the Jewish believers who wanted to require circumcision. This group wanted the Gentiles to be circumcised before they were accepted.

The objection of the circumcised group was, "You went to uncircumcised men and ate with them." They objected to his having fellowship, including eating, with Gentiles. Eating together and fellowship are closely related. Undoubtedly, they were unhappy with the fact that Peter baptized the Gentiles, but they raised eating together as a prior issue.

Two, Peter defended his actions in meeting with the Gentiles.

Upon hearing their objection, Peter responded by recounting how he had received his vision. The vision dealt with how God had showed him not to call things unclean that He had cleansed. God was helping the Jews overcome the views that held them back from including the Gentiles.

Peter explained all of this in an "orderly sequence." In other words he took time to thoroughly explain what had happened. He treated their objections seriously and gave a serious and thoughtful reply. After all, this was an historic and society changing event. In the religious world of the Jewish believers, it was almost a spiritual earthquake. So Peter carefully laid out what God had done. We will do well to follow his example when objections sometimes arise as we lead the people of God. The Spirit will guide us, as we now will see, in our role as leaders.

Three, Peter obeyed the voice of the Spirit.

Peter continues his defense by telling the Jewish believers that three men appeared to call him to Caesarea. Then, Peter said (Acts 11:12): "The Spirit told me to go with them without misgivings." What an awesome statement! With all of Peter's past history and convictions, he is now being told to go without hesitation or doubt. Because it was the Spirit commanding him, he would go without further consideration of the consequences. Knowing the source of the command, He simply obeyed!

Then, Peter strengthened his case by telling the Jewish group what had happened to Cornelius. In Peter's words Cornelius: " reported to us how he had seen the angel standing in his house, and saying, 'Send to Joppa and have Simon, who is also called Peter, brought here; and he will speak words to you by which you will be saved, you and all your household.'" All these events supported Peter's actions.

It is always prudent to count the cost, but as believers we must be ready to obey the voice of the Spirit no matter what the cost. The voice of the Spirit was so clear to Peter that he readily obeyed. The vice of the Spirit may not always be this clear to us, but we do learn to hear Him as He speaks. When He does, we must act without regard to the cost.

Four, the Spirit fell upon the Gentiles.

Next, Peter tells the Jewish believers how God had interrupted his sermon at the house of Cornelius. While Peter was still speaking the Holy Spirit "fell upon them just as He did upon us at the beginning." The comparison between the outpouring of the Spirit at Pentecost and Caesarea was so important that Peter repeated it four times: Acts 10:47; 11:15, 17; and 15:8. Peter was establishing the fact that the Gentiles were saved, just as the Jewish believers were. The outpouring of the Spirit provided the needed evidence.

It was important to Peter that the Gentiles had the same gift as the believing disciples were given at Pentecost. Today, it is important that we receive this same gift. The gift has been promised to all of us. Let us receive what has been promised!

Conclusion

As we conclude, we note that the Jewish believers who raised the opening issue accepted what God had done. Luke writes (verse 18), "When they heard this, they quieted down and glorified God," NASU The Jewish believers, including "those who were circumcised," had the good sense to accept the obvious work of God. They openly glorified him.

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Acts 10:44-48 - The Spirit as Evidence of Salvation

Sat, 31 Jul 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Applications in Acts. Our current series is about breaking the Gentile barrier. At Caesarea, it became clear to the early church that the Gospel was for the Gentiles as well as the Jews. How did Peter know this? The Holy Spirit was poured out upon the Gentiles. Our text is Acts 10:44-48, and the title of my message is "The Spirit As Evidence of Salvation."

One, God interrupted Peter's sermon.

While Peter was still speaking, the Holy Spirit fell upon all those who were listening to the message. Some think that Peter was finished with his comment, even though verse 44 says that the Holy Spirit fell upon the Gentile while Peter was still speaking. My view is that the Holy Spirit broke into the meeting in a supernatural way.

We do not know what Peter might have said next. We do know that on the Day of Pentecost, Peter concluded with this exhortation in Acts 2:38: "Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit." We note the sequence: (1) repent, (2) be baptized, and (3) receive the gift of the Holy Spirit.

At the home of Cornelius repentance (Acts 11.18), baptism in water (Acts 10.48), and receiving the gift of the Holy Ghost (Acts 10.44) all became a part of the audience's experience. The sequence, however, was different than Acts 2.38 suggests. The Spirit came upon the Gentiles; then, they were baptized in water. Either sequence was acceptable. Both baptism in water and receiving the Holy Spirit are important aspects of Christian life.

Two, the circumcised believers were amazed.

Luke tells us that the circumcised believers were amazed because the Holy Spirit was poured out upon the Gentile believers. What Luke means is that the Jewish believers were amazed.They were circumcised in accordance with Jewish custom. No doubt they believed that no one could receive the gift of the Holy Spirit without first being circumcised. But God overruled their customs and religious restrictions. He poured out His Spirit upon the believing Gentiles.

We may well face similar situations today. It is our tendency to make people conform to our culture in order to be considered Christian and to be eligible for the gift of the Spirit. Many times God surprises us. He does things without going through our channels and our understandings. It is better for us not to put up barriers to people receiving God's gifts. God looks upon the heart, not upon our manmade rules.

Three, Peter cites the convincing evidence.

Next, Peter tells us what convinced him that the Spirit had come upon the Gentiles. He said in Acts 10:46: "For they were hearing them speaking with tongues and exalting God." To demonstrate the presence of the Spirit, God chose to inspire the Gentiles to speak in tongues and to exalt God. This exaltation could have been in the other tongues and in their own languages. They were inspired of the Holy Spirit. Speaking in tongues was an evidence of the Spirit's presence which, in turn, was an evidence of salvation.

We know that all who come to faith in Christ immediately receive the Spirit. Then all believers are eligible to receive the gift of the Spirit in an empowering experience that all can observe. In the case of the Gentiles at Caesarea, this visible experience happened right away. Peter later said this was the baptism in the Holy Spirit.

Today, we all have the opportunity to be baptized in the Spirit just as the Gentiles were.

How well I remember when I was baptized in the Holy Spirit. I was 12 years old, and it was at a youth camp. A few of us prayed until the midnight hour. Then, the Holy Spirit came upon me and I spoke in other tongues. It was a glorious and empowering time in my life. I will never forget it.

Four, the presence of the Spirit was an evidence of salvation.

When the Gentiles spoke in tongues and exalted God, Peter was convinced that the Spirit had been poured out upon them. The outpouring of the Spirit, in turn, was an evidence that God had accepted the Gentiles, and that they were saved. The gift of the Spirit demonstrated that the Gentiles had been granted (Acts 11:18) "repentance that leads to life." We are not to take lightly the presence of the Spirit. There are other evidences of salvation, but the presence of the Spirit is crucial.

Given the evidence they just witnessed, Peter says (verse 47), "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?" The uncircumcised Gentiles were eligible now for water baptism. The outpouring of the Spirit made this evident. They must now confess their faith in Christ through baptism in water.

Conclusion

In summary, at the house of Cornelius, God poured out his Spirit while Peter was speaking, the circumcised believers were amazed and had questions, Peter cited speaking in tongues as evidence of the Spirit's presence, and the Spirit's presence was the evidence that opened the way for baptism in water. His presence was evidence of their salvation. The baptism in the Holy Spirit is for us today. Let us ever and always seek His powerful presence in our lives and ministries.

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Acts 10:34-43 - God Is Not Partial

Sat, 24 Jul 2010 06:00:00 -0500

Welcome to our Bible Study! We are studying Spiritual Applications from Acts. Our current series has to do with salvation being offered to the Gentiles. Cornelius, who was a Gentile, called for the apostle Peter to come to Caesarea and speak the Word of God to them. Peter went to the home of Cornelius and met with him and his relatives and friends. At this historical event the point was established that the Gospel is for all people.

The title of my message today is "God Is not Partial." Our text is Acts 10:34-43. In this text Peter presents his message to Cornelius and his group. I will discuss several points with regard to Peter's comments.

One, all men are welcome in God's kingdom.

Peter begins his message with the truth that God does not show partiality. People who are from every race, background, and nation who fear God and do what is right are "acceptable" or "welcome." Fearing God and doing what is right involves coming to God in repentance and faith in Christ. This was great news for all Gentiles. They, as well as the Jews, were welcome in the family of God through faith in Christ.

At Caesarea all barriers come down. Up until this event, the message of faith and forgiveness had been preached to the Jews. Now, the message is understood to be for "everyone who believes." There is no possibility of limitation. All men are saved in the same way-through faith in Jesus Christ. This salvation comes to all by grace. We do not earn salvation; it is freely given.

Today, we commonly accept the view that the Gospel is for all people. We do not object to that idea except, perhaps, in cases where other people are considered to be our enemies. When our family was living in Brussels, Belgium we often prayed for the people of Russia. Some people would be skeptical because the Communists were known to be our enemies. The time came, however, when tens of thousands of people in Russia came to know Christ. Today, we could name others who oppose us as Christians. Though they oppose us, we must love them and present Christ to them. He will transform them and develop them in His image.

Two, Jesus does many mighty works.

When Peter addressed his audience, he said, "You know of Jesus of Nazareth" and what He did. Cornelius and his relatives and friends were not totally uninformed about Jesus. Even so, Peter relates some of the history of what had happened. God sent Jesus to the sons of Israel preaching peace. Jesus, in His ministry, did many mighty works. Peter made it clear that God anointed Jesus with the Holy Spirit and with power. As a result, Jesus went about doing good works and healing all who were oppressed of the devil. God was with Him. Now, the Gospel was being extended to the Gentiles.

Jesus is still doing mighty things in the nations of the world. Recently, I visited Cuba. While there, I heard the story of the great revival that God sent to Cuba. Jesus worked many mighty miracles among the people. People turned to God by the thousands. Today, over 500,000 people attend church in Cuba on Sundays. There are at least 2,000 home churches and preaching points plus some church buildings. Moreover, the Cubans believers are being trained want to be trained to be ministers and missionaries to other countries. There is a sense among the people that God has chosen them to be Christ's witnesses throughout the world.

Three, the disciples were chosen witnesses.

After talking about the mighty works of Jesus, Peter explains the heart of the Gospel. The Jews had put Jesus to death by hanging Him on a cross, but God raised Him up on the third day. The death, burial, and resurrection of Christ are the central truths of the gospel.

Moreover, God granted that Jesus became visible to chosen witnesses who ate and drank with Him after He arose from the dead. Peter was among those who were chosen witnesses. Not all people had this great privilege. The witness of these chosen people was a powerful support to the validity of the gospel. They were "eyewitnesses" to the greatest events in history with regard to salvation.

Four, the apostles were ordered to preach.

The apostles were ordered to preach about Jesus and to solemnly "testify that this is the One who has been appointed by God as Judge of the living and the dead." This does not refer just to the spiritually living and the spiritually dead. Rather, Jesus is and will be Judge of all who have ever lived or will ever live on earth." This One whom the Jews have killed will ultimately judge all men.

Jesus has commanded us to take the Gospel everywhere, even to the remotest part of the earth. When Jesus came to earth to dwell and minister among men, He came for all people. When He died on the cross, was buried, and rose again, it was on behalf of every single person. God is not partial. He offers salvation through Christ freely and fully. This was great news for Peter's audience. And it is great news for all of us today.

Conclusion

In summary, Peter was called to the home of Cornelius to speak the group that he gathered to hear Peter. When Peter spoke, he made these points: (1) God is not partial, (2) Jesus was powerfully anointed, and He did mighty works, (3) Jesus died for the sins of all men and the disciples were witnesses, and (4) the apostles were ordered to preach the gospel to all. God is not partial! He invites all to come to Christ in faith.

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Acts 10:23-33 - God's Act of Cleansing

Sat, 17 Jul 2010 06:00:00 -0500

Welcome to our Bible Study today. We are studying Spiritual Applications from Acts. Our current series has to do with salvation being offered to the Gentiles. In today's study, based on Acts 10:23-33, we will study "God's Act of Cleansing." What God did, opened the door for the breakthrough of the gospel among the Gentiles.

Peter Said, "I Too Am Just A Man."

Cornelius, the centurion, sent his delegation from Caesarea to Joppa to invite Peter to come to his house. The next day, after the delegation arrived, Peter went with them to Caesarea. When he arrived in Caesarea, Cornelius, his relatives, and his close friends were waiting. When Peter entered his home, Cornelius fell at his feet and reverenced or worshipped him.

Peter immediately exclaimed, "Stand up. I too am just a man." Right away Peter dispelled the notion that he was doing anything in his own power. Peter was just a man representing a divine cause. The breakthrough of the gospel among the Gentiles was God's doing. Peter was not worthy of worship or adulation. This is a lesson that we all must learn. We should not take credit for what God has done. God alone is worthy of all praise.

Peter Tells How God Led Him

Many people had assembled to hear Peter. He described how God had led him. He acknowledged that it was "unlawful" by Jewish custom for a Jew to associate with a foreigner or to visit him. Much had to do with food. Some varieties of food were considered unclean. However, God made it clear to Peter that He was the one to decide about food. What God had cleansed, Peter should not call unclean. After this, Peter explained that God had shown him that he should not call any man unholy or unclean.

God was not asking Peter to do anything immoral. God had overridden human laws and cleansed what others called unclean. So there was no reason for Peter to not kill and eat. In addition there was no reason why Peter should not visit with the Gentiles.

Sometimes God leads us to do things that do not conform to accepted cultural norms. When God makes it clear that He has changed the order of things, we can act in good conscience. Once God had made this plain, Peter did not object to God's command. Then, Peter asked Cornelius why he had been invited to come.

Cornelius Recalls God's Intervention

Given Peter's inquiry, Cornelius explained what had happened to him. He recalled how God had intervened in his life. While Cornelius was praying, a man in shining garments, an angel (Acts 10:3), spoke to him. The angel told Cornelius that his prayers had been heard and his alms giving had been remembered. Then the angel told Cornelius to send to Joppa for Peter who was staying at the house of Simon, the tanner. Next, Cornelius sent for Peter whom he said, was kind enough to come.

One of the impressive things about this story is that God speaks to whom He pleases. Cornelius was a God-fearer but not yet a convert to Christ. Yet God spoke to him. Sometimes God reveals Himself to lost people in order to draw them to Christ. Some people testify to having a dream or a vision in which Christ is revealed to them. The main point is that God is accomplishing His purpose.

The Stage Is Set For The Gospel Witness

At this point Cornelius told Peter that they were open to hear what God had commanded Peter to say. He did not suggest or try to guess what Peter would say; instead, he just expressed their readiness to hear what God had spoken to Peter. Thus, the stage was set for Peter to preach the gospel to the waiting crowd. What an opening for the gospel!

More often than we think, God has prepared the way for us to minister. We may think we are on our own, but behind the scenes – God is at work. He is preparing the hearts of those in our audiences. If it were not so, there would not be much of a response. But, because it is so, there is a ready response to the gospel call. People come to Christ and rejoice in their new found salvation.

Conclusion

According to Acts 1:8, the gospel was for all men, everywhere. However, before the gospel could reach the Gentiles, there were huge barriers that had to be broken. The Jewish believers had to overcome their custom of not eating or visiting with Gentiles. God broke through all of this by making clean what they considered unclean. The old customs and rules were not allowed to hinder the progress of the kingdom of God. This should inspire us to always follow the will of God.

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Acts 10:17-23 - Go Without Misgivings

Sat, 10 Jul 2010 06:00:00 -0500

Welcome to our Bible Study. We are studying Spiritual Applications from Acts. Our current series has to do with the breakthrough of the gospel among the Gentiles. Today's message, based on Acts 10:17-23, is the third in a series of seven. The title of my message is "Go Without Misgivings."

As Luke tells this gripping story, it is clear that God intervened in breaking the Gentile barrier. Nothing less that God's intervention in leading the apostle Peter would suffice. Ancient prejudices had to be overcome. The fact that the gospel was for all men had to be established. From this story, we can learn much about the leadership of the Spirit in our lives.

Peter Was Deeply Perplexed

While Peter was praying at the home of Simon the tanner, he had a vision (Acts 10:9-16) concerning eating animals, crawling creatures, and birds. The Jews considered many of these to be unclean and unholy. However, a voice told Peter to "kill and eat." When Peter objected, the voice said to Peter, (Acts 10:15) "What God has cleansed, no longer consider unholy."

This message directly opposed all of Peter's past thinking. Although the voice repeatedly spoke to Peter, he was perplexed as to what the vision might mean. While Peter was in this perplexed state of mind, three messengers sent by Cornelius arrived in Joppa, asked for directions to the home of Simon, and appeared at his gate. They called out, asking whether Peter was staying there.

No doubt, we all identify with Peter's position. We have been confronted with a problem and have been puzzled or perplexed about what to do. As we try to think things through, we seek to know the will of God. God knows this, and He will help us find our way

The Holy Spirit Spoke To Peter

Then, the Spirit spoke to Peter. Earlier in this story, an angel spoke to Cornelius. Next a voice from heaven spoke to Peter. Now, the Holy Spirit tells Peter precisely what to do. So this was the third supernatural message. In Acts, a voice from heaven, angelic messengers, and the leading of the Holy Spirit all convey God's will with power and authority.

As we consider what we should do, God leads us. In Proverbs 16:9 we read, "The mind of man plans his way, But the Lord direct his steps." The Lord speaks to us in a variety of ways — through the Word, through others, and through circumstances. In addition, the Holy Spirit speaks inwardly to us. As we walk with the Lord, we learn to recognize the voice of the Spirit.

Go Without Misgivings

The Spirit told Peter that the three men sent by Cornelius were looking for him. Moreover, the Spirit said he was to get up, go downstairs, and "accompany them without misgivings, for I have sent them Myself." He was not to have a divided mind nor was he to waver. This called for an unfettered obedience which takes no time to worry over probable consequences.

Peter was perplexed but the Spirit resolved his concern. It was the Spirit Himself who had sent these men to Him. The apostles acted submissively to the desire of the Spirit. They sometimes did not know what the results of their action would be, or how to justify it intellectually, but they were certain they were directed of the Spirit.

Count The Cost, And Obey

Peter did not act thoughtlessly. He simply obeyed the voice of the Spirit. As Roland Allen, the well-known missionary strategist, pointed out, the apostles simply put the "source" of their action above the "consequences."

How are we to apply this to our lives? Clearly, there are times when we must count the cost. Speaking about the cost of discipleship, Jesus asked the multitudes (Luke 14:28-29): "For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?" Many times in life, we must weigh the cost of our actions. It is prudent to do so.

However, when we know the Spirit is leading, we must obey. We must obey regardless of the cost. The Spirit has weighed all consequences before He speaks! When Paul was on his way to Jerusalem, the Holy Spirit had revealed the cost. The apostle would suffer, but his response was (Acts 21:13) "'I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus.'"

Conclusion

Peter acted without hesitation because the Spirit had spoken to him. He went down to the men and told them that he was the person they were looking for. At this point he still did not know why he was being approached, so Peter asked Acts 10:21), "What is the reason for which you have come?" The messengers then explained (Acts 10:22) that Cornelius "was divinely directed by a holy angel to send for you to come in his house and hear a message from you." Peter invited them in and gave them lodging. The next day Peter went with them "without misgivings."

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Acts 10:9-16 - God's Supreme Will

Sat, 03 Jul 2010 06:00:00 -0500

Welcome to our Bible Study today! Today's study is the second message in a series that I am presenting on the breakthrough of the gospel among the Gentiles. Our text is Acts 10:9-16, and the title of my message is "God's Supreme Will."

When an angel spoke to Cornelius, he immediately (Acts 10:7-8) sent two servants and one solder to Joppa. The next day they arrived at the home of Simon the tanner where Peter was staying. Simon's house was by the sea. As these men traveled, Peter was praying.

While Peter was praying, God spoke to him through an experience that Luke later (Acts 10:19) calls a vision. Peter falls into a trance, sees an object like a sheet coming down, and hears a voice speaking to him. These dramatic events are a part of the process of opening a door of faith to the Gentiles. We will examine several key points about this experience.

One, prayer opens the door for God to work.

Peter was on Simon's housetop praying. This was a housetop and not an upper room. Many homes in Palestine had an outdoor flight of steps to a flat root. The flat roofs were commonly used as places to pray and for other purposes. Many times great things happen while we are praying. God uses our prayers as He works His striking wonders and opens doors of ministry.

As Peter was praying, he became hungry and desired to eat. While a meal was being prepared he "fell into a trance" and saw a vision. A trance, according to one respected source, "is a state of being brought about by God, in which consciousness is wholly or partially suspended." Peter's experience (Acts 10:10) is an illustration of this meaning. Whatever his precise state of mind, he saw a vision.

Two, God may ask us to do the unusual.

Peter saw the sky open up and an object like a great sheet coming down. It was lowered by the four corners to the ground. God was about to ask Peter to do what he normally would not do. Clearly, to reach the Gentiles, he must overcome some of his past views. He was very familiar with the Jewish laws about clean and unclean animals. These laws are presented in Leviticus 11:1-47.

The sheet was filled with "all kinds of four-footed animals and crawling creatures of the earth and birds of the air." The word "all," in this cases, means "all varieties," not every single living creature. For example, both clean and unclean animals are in the sheet. To the mind of Peter it was an unholy mixture. This obviously was not a small problem for Peter. It took a total reorientation to the will of God. Sometimes, God may ask us to do something that we normally would not do. When we do something unusual, we must be sure that it is God who is directing us.

Three, we should not object to God's command.

At this point a voice said, "Get up, Peter, kill and eat!" Peter replied, "By no means, Lord, for I have never eaten anything unholy and unclean." Peter had not every eaten food that was common to all and was considered unholy. He had not eaten food that the Jews regarded as unclean. Because of this, Peter politely refused to obey God's command.

Keep in mind that God was not asking Peter to do anything immoral. He was not being asked to lie, steal, bear false witness, or do anything else that was against God's moral goodness. God was simply alerting Peter to the fact that the dietary rules were about to change. Peter may have felt that eating common food was immoral, but it was not. When God asks us to adapt to cultural situations and customs, we should not refuse.

Four, God's command supersedes our customs.

After Peter objected (Acts 10:15), "Again a voice came to him a second time." What God has cleansed, no longer consider unholy." Then, to reassure Peter even more, the voice spoke a third time. Here is clear evidence that dietary laws were not timeless and changeless. This warning was given three times before the "object" was taken up into heaven. Obviously, God reserves the right to change or interpret any dietary laws. God's command supersedes our customs.

Peter applied his vision about food to the Gentiles. Speaking to Cornelius and his friends, Peter (Acts 10:28) said: "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean." God's command with regard to food applied by analogy to having fellowship with the Gentiles. The gospel was for the Gentiles as well as for the Jews.

Conclusion

The conclusion of the matter is that God's will is supreme. He is totally holy, good, and righteous. He will never command us to break His unchanging moral character. There are, however, many cultural customs that we may hold dear. These are subject to change. The will of God is supreme. When God speaks, we should obey. He will guide us each step of the way. When we follow His will, the kingdom of God will be blessed.

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Acts 10:1-8 - God Is At Work

Sat, 26 Jun 2010 06:00:00 -0500

Welcome to our Bible Study today. We are studying "Spiritual Apps from Acts." We are applying what the Book of Acts says to our lives. Today, I am speaking from Acts 10:1-8, and the title of my messages is "God is at Work."

Before Jesus ascended, He proclaimed in that the disciples were to be witnesses in Jerusalem, Judea, Samaria, and the remotest part of the world. Clearly, the offer of salvation would be extended over time to the Gentiles. The breakthrough among the Gentiles came when Peter went to the house of Cornelius in Caesarea. The story of breaking the Gentile barrier is told in Acts 10:1-11:18.

Today’s message is the first in a series of seven. Several points in Acts 10:1-8 attract our attention.

One, God guided the build-up to the Gentile outreach.

Before Peter went to Caesarea, there had been a build-up to the breakthrough of the gospel among the Gentiles. In Isaiah 49:6, the Lord said that the restored ones of Israel would be a "light of the nations." Jesus (Luke 7:2-10) ministered to a Gentile centurion. On the Day of Pentecost, there were (Acts 2:10) Gentile "proselytes" in the audience.

Later, the gospel was preached by Philip in Samaria (Acts 8). The Samaritans were not regarded as Gentiles, but they were descendants of Jewish and Assyrian mixed marriages. After preaching in Samaria, Philip met an Ethiopian Gentile (Acts 8:27) on the road from Jerusalem to Gaza. The Ethiopian was converted. Then came the conversion of Saul who was to bear (Acts 9:15) the name of Christ "before the Gentiles."

The build-up was considerable. The ministry of Paul would be powerful to the Gentiles. However, it was the apostle Peter whom God used to bring about the major Gentile breakthrough. It was fitting that God should use Peter for this purpose. He was fully respected by the Jewish church. Through all this, God was at work.

Two, Cornelius was a devout God-fearer.

The "breaking of the Gentile barrier" took place in Caesarea at the house of Cornelius the centurion. Luke says that Cornelius and his household were "devout" and were "God-fearers." We know that Cornelius was a very religious man. He was generous in his giving and prayed to God regularly, but he was not circumcised. Orthodox Jews would not accept him into their community. Also, we know that he had not fully come to faith in Christ. It was not possible, in the eyes of many Jewish believers, for Cornelius to be saved without being circumcised.

Given all this, it would take a major intervention from God to break the Gentile barrier. It had to be very clearly demonstrated that God accepted Cornelius and the other Gentiles. The intervention came! Throughout the story, we see that God was at work!

Three, an angel speaks to Cornelius

One day, about three in the afternoon, Cornelius had a vision. Pious Jews prayed three times a day, so Cornelius probably was on that schedule. In this vision an angel of God spoke to him. The angel acknowledges the prayers and generosity of Cornelius. These had "ascended as a memorial before God." The angel told Cornelius to dispatch some men to Joppa for Peter.

Once again God gives guidance through a vision (see Acts 9:10) and an angel (see Acts 5:19). In his vision an angel came and spoke to Cornelius. The angel’s role was similar to the role of the Spirit in leading God’s saints. In our next message (Acts 10:19) Peter has a vision and the Holy Spirit speaks to him. Whether through a vision, an angel, or directly through the Spirit, God supernaturally guides His servants.

Four, Cornelius sends for Peter

God was at work. There is, of course, a human side to the story. Cornelius was a pious and generous man. He did not question either the messenger or the message. He simply obeyed. He summoned two of his servants and a devout soldier, explained everything to them, and sent them to Joppa. These were men that Cornelius trusted for this task.

As the story reveals, Cornelius was receptive to God and His messenger. His response to God was immediate obedience. This is an excellent example for all of us. When God leads, let us quickly do His will!

Conclusion

The important point of application in this passage is that God is at work. When God is ready to expand His church, He moves into a situation in His Sovereign way and opens doors. This time God gave a vision and sent an angel. He may use this method at anytime, but whatever method He uses, He is in control. No man can limit Him in what He does. His purpose will be established.

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Acts 9:31 - The Comfort of the Holy Spirit

Sat, 19 Jun 2010 06:00:00 -0500

Welcome to our Bible Study today. We are studying "Spiritual Apps from Acts." We are applying what the Book of Acts says to our lives. Today I am speaking from Acts 9:31 and the title of my messages is "The Comfort of the Holy Spirit."

The apostle Paul, when he was still known as Saul, was converted and empowered by the Spirit to proclaim the gospel. After his conversion, Saul began proclaiming Christ in the synagogues in Damascus. After this, Saul preached in Jerusalem, Caesarea, and Tarsus.

In Acts 9:31Luke writes, "So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase." Several points about the comfort of the Holy Spirit stand out:

One, the Holy Spirit is the source of comfort.

The English word comfort is a translation of the Greek word paraklesis. My text translates the Greek word with the English word comfort. Luke uses this Greek word several times in the gospel of Luke and Acts, but Acts 9:31 is the only place where he uses it in connection with the Holy Spirit.

In our text the comfort of the Holy Spirit refers to what the Holy Spirit provides.
The Holy Spirit enriches the church with His comfort. When we have a need for comfort or when we minister comfort to others, we must rely on the Holy Spirit. In the gospel of John, the Holy Spirit is known as the comforter or helper. When the Holy Spirit is at work, the church will have peace.

Two, the Holy Spirit comforts us through the Word of God.

The Spirit ministers comfort to the church in a variety of ways. One of the ways is through the Word of God, which is inspired by the Holy Spirit. The Word of speaks persuasively to all who believe. Jesus said (John 6:63), "the words that I have spoken to you are spirit and are life." The words of Jesus are imbued with the Holy Spirit. Those words are powerful and minister to the church.

It is very important that we regularly read the Word of God. It is likely daily food for our soul. When you read God’s Word, the Holy Spirit ministers to you. Many believers have a plan to read through the entire Bible every year. Such a plan gives great understanding of who God is and what He desires for us. Without this regular reading habit, we can starve our minds and hearts of spiritual input.

Three, the Spirit inspires men and women to speak comforting words.

The Holy Spirit inspires men and women with comforting words to the saints. When Saul preached, the church had peace. This is amazing. Before his conversion, Saul had been a persecutor of the church. He sought out believers in order to arrest them. Because of this, those who heard Saul in Damascus initially were afraid of him, but it soon became evident that his conversion was genuine. His messages inspired peace in the hearts of the believers in Judea, Galilee, and Samaria. And the church grew.

Through the Spirit’s inspiration, He encourages, directs, enlightens, and empowers. He works through the lives of individuals and the church collectively. Many times we have listened to ministers inspired of the Holy Spirit with words that change our lives. We can testify to the great impact of these words. Underlying all that is expressed, is the inspiration of the Spirit.

Four, the Spirit directly comforts the believers.

Another way that the Spirit comforts is that He speaks to us inwardly and directly. Normally, this is an inner voice. The Spirit enlightens us with thoughts that He originates. We meditate on those ideas and thoughts. As we learn to hear His voice, we discover the will of God. All of this brings comfort and peace to us. We can act without misgivings because of what the Spirit has said to us. In times of prayer, we hear His voice.

Millions of people testify to the comforting presence of the Spirit. When our hearts are troubled, we must listen to the voice of the Spirit. His presence brings a sense of peace and joy. He alone can turn the darkness of a sorrowful night into the brilliance of a new day that is lit by the light of truth and hope. A church that is at peace becomes a powerful witness to others.

Conclusion

In summary we find: (1) that the Holy Spirit is the source of comfort in the church; (2) the Spirit ministers comfort to us through the Word of God; (3) the Spirit inspires us with messages and words that bring comfort to others; and (4) the Spirit directly ministers comfort to our hearts. This helps us be strong witnesses. This, too, cause the church to grow.

Mission and spiritual well-being go together. We must maintain a strong relationship with Christ in order to be effective. When our relationship is strong, other people are attracted to Christ. As the Spirit inspires and comforts us, we bring comfort to the aching hearts of many people who seek peace. Let us enjoy the comfort of the Holy Spirit.

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Acts 9:17-19 - God Enables You to Serve

Sat, 12 Jun 2010 06:00:00 -0500

Today, my message is entitled "God Enables You to Serve!" I will be speaking from Acts 9:17-19 which tells the story of how God enabled Ananias to minister to Saul, and empowered Saul, who became Paul, to minister across the world. God will enable you to serve also.

As background, let us recall the dramatic event that brought about Saul's conversion (Acts 9:1-19; 22:3-16 and 26:12-20). Saul obtained permission from the high priests to go from Jerusalem to Damascus to arrest people of "the Way" and take them to Jerusalem. When he was approaching Damascus, several things happened: (1) a light from heaven suddenly shone around him, (2) he fell to the ground, (3) a voice spoke to him, (4) Jesus identified Himself to Saul, (5) Jesus told him to enter the city, (6) Saul rose from the ground blind, and (7) others led him to Damascus. This was a powerful, life-changing experience for Paul.

Moreover, God called upon Ananias to minister to Saul. We will consider several points with regard to the empowerment of Ananias and Saul for their ministries. God always enables His servants to fulfill His call upon their lives.

One, God sent Ananias to help Saul.

Saul was taken to the house of Judas. Meanwhile, Ananias was persuaded by means of a vision to go and minister to Saul. In Acts 9:10-16 we read:

10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord."
11 And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight."

Many of us can recall times when God used us to minister to others! By His Spirit the Lord led us to speak words of encouragement to someone. We helped them on their way. Also, many people, like Saul, have had another believer come with supportive messages and prayer to help. Most of us can call the names of several individuals who have been especially helpful to us.

Two, God revealed to Ananias what Saul's mission would be.

When God spoke to Ananias, he expressed his concern to God. He spoke to God about the harm that Saul had done to the saints in Jerusalem. Furthermore, he was concerned about the fact that the chief priests had given Saul authority to bind all those who called on the name of Jesus. However, in reply, God revealed Saul's future mission to Ananias. God said (Acts 9:15-16):

15 "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;
16 for I will show him how much he must suffer for My name's sake."

Sometimes God calls upon us to deliver help and encouragement to others. He will enable us to do this for Him. And God will enlighten us sufficiently for our task. It may be our privilege to pray for individuals who will become mighty servants of the Lord. Let us be prepared to serve!

Three, God met Saul's need and enabled him for his task.

When Ananias met with Saul, he explained to him why he had come. The Lord had sent him so that Saul would regain his sight and be filled with the Spirit.

Ananias laid hands of Saul (Acts 22:13) and while he was speaking the scales fell off the eyes of Saul. He was healed and could see. Luke does not report that Saul was filled with the Spirit at that moment but it is a safe conclusion that he was. Soon the ministry of Saul would demonstrate that he was filled with the Spirit.

Very often, when God calls us to a special task, we feel inadequate for the task. This is not bad. Rather that sense of inadequacy causes us to turn to God for His help. Our weakness becomes a strength in His hands.

Four, Saul immediately was baptized.

Given Saul's history as a persecutor of the saints, it was especially important that him to be baptized in water. By submitting to baptism Saul testified to the saving grace of Jesus Christ. He identified with the believers whom he formerly persecuted. In addition this was a moment when the body of Christ recognized Saul's conversion and his identification with Christ. We, too, must be baptized and be clearly identified with Christ. This is foundational to our lives and ministries.

Conclusion

God's dealings with Ananias and Saul are very encouraging to us. God enabled Ananias to perform His task of speaking to Saul and praying for him. Then God empowered Saul for his apostolic ministry. We can be assured that God is very interested in us. He will help us do what he calls us to do. He may ask us to encourage someone else or He may call upon another person to strengthen us. All is His good and empowering hands! Let us rely on Him!

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Acts 8:26-40 - Answer God's Call

Sat, 05 Jun 2010 06:00:00 -0500

When Philip proclaimed the gospel in Samaria, many people believed and were baptized. Then Peter and John came to Samaria and prayed for the people to receive the Holy Spirit. When their ministry in Samaria was finished, Peter and John started back to Jerusalem.

Apparently, Philip stayed to minister to the new converts in Samaria. Then, in Acts 8:26-40, God called Philip to another great task. The title of my message is: Answer God's Call! Several points stand out as we think about this story.

One, let us answer God's call.

An angel of the Lord directed Philip to travel south on the road from Jerusalem to Gaza. Of course, Philip first had to go from Samaria to Jerusalem then on to Gaza. Luke notes that the road from Jerusalem to Gaza was a desert road. Even so, the evangelist Philip was quick to respond to God's call.

While he was traveling on the road to Gaza, he came across an Ethiopian eunuch who had been to Jerusalem to worship. Fernando (p. 283) says, "This suggests that he may have been a God-fearer or a proselyte." He was returning to his home and had a long journey ahead of him.

The Ethiopian was sitting in his chariot and reading the prophet Isaiah. Then the Spirit said to Philip, "Go up and join this chariot." Philip then ran to the chariot. As he ran up, Philip heard the Ethiopian reading and asked him, "Do you understand what you are reading?" The Ethiopian answered, "Well, how could I, unless someone guides me?" Then, the Ethiopian invited Philip to sit with him.

Two, let us be faithful to witness.

The encounter with the Ethiopian gave Phillip an opportunity to witness. Philip seized the opportunity. The Ethiopian was reading Isaiah 53:7-8 concerning the suffering servant. He wondered if the prophet was speaking about himself or someone else. The passage was a prophecy about Jesus. So this was Philip's opportunity to preach Jesus to him.

While recording this story, Luke indicates what, from his perspective, one has to do to become a Christian. When they came to some water, the Ethiopian asked, "What prevents me from being baptized?" In the NAU verse 37 says, "And Philip said, If you believe with all your heart, you may.' And he answered and said, 'I believe that Jesus Christ is the Son of God.'" The eunuch stopped the chariot and Philip baptized him in water. Through faith in Christ, the Ethiopian became a Christian.

Three, let us expect God to manifest His presence.

Philip, the evangelist, had just come from Samaria where the Spirit was mightily outpoured. No doubt he expected the Spirit to manifest His presence in this situation as well. He was not disappointed. We, too, can expect the Spirit to be powerfully present when we proclaim Christ.

When Philip and the Ethiopian came up out of the water, "the Spirit of the Lord snatched Philip away." The Ethiopian did not see him any more. Philip found himself at Azotus, which was 20 miles north of Gaza.

From Azotus Philip traveled north to Caesarea. As he traveled, he kept preaching the gospel to all the cities until he came to Caesarea. We find him in Caesarea twenty years later. He is known by Luke (Acts 21:8) as "Philip the evangelist." He is the father of four daughters who prophesied.

The Ethiopian went away from the experience "rejoicing." Luke does not say anything about receiving the Spirit, but joy is a part of the work that the Spirit performs. When disciples (Acts 13:52) see spiritual results, they often have an accompanying joy. It is Paul, however, who writes about joy as a fruit of the Spirit.

Four, let us rejoice in the expansion of the church.

The ministry of Philip brought about the expansion of the church. Jesus said that empowered disciples would be witnesses in Samaria and to the uttermost part of the globe. Philip, the former deacon, ministered in Samaria and to the Ethiopian who, in turn, no doubt witnessed at home in Ethiopia. The Ethiopian eunuch was a Gentile secular official from a foreign land. He took Jesus home with him. He was an African and a high government official. His conversion was the beginning of missionary outreach in the continent of Africa

Conclusion

The breakthrough of the gospel among the Gentiles, experienced at the house of Cornelius, was nearing. The gospel reached Samaria and then this Ethiopian eunuch. The Spirit of God in all these cases was powerfully at work.

As we think about this story, let us answer God's call, let us be faithful to witness, let us expect God to manifest His presence, and let us rejoice in the expansion of the church.

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Acts 8:18-24 - Avoid Wrong Motivation

Sat, 29 May 2010 06:00:00 -0500

In Acts chapter 8 Luke tells the story of the spread of the gospel to Samaria. Philip went to Samaria and proclaimed Christ to the people. They responded and received the Word. Even the well-known Simon the sorcerer believed. However, as Luke says, the Spirit had not yet fallen upon them. So James and John came from Jerusalem to Samaria to pray for the believers that they might receive the Spirit. When James and John prayed, the believers were receiving the Spirit.

The title of my message today is "Avoid Wrong Motivation!" In Acts 8:18-24, which is our text today, the story focuses on the interaction between Simon and Peter. When Simon saw that through the laying on of hands the Spirit was bestowed, old motivations stirred in his heart. He offered Peter money to obtain this gift of bestowing the Spirit through the laying on of hands. This brought on a stern rebuke from Peter and then Simon's response to that rebuke. We can learn several truths from this story.

One, the Spirit will come upon us in an observable way.

In Acts 8:16 Luke says that the Spirit had not yet fallen upon the believers. This does not contradict other Scriptures that say that those who have faith in Christ immediately receive the Spirit. It simply means that the Spirit had not come upon them in empowering fullness.

When the Spirit came upon them, Simon "saw" the result. Luke does not tell us exactly what he saw. However, it is likely that Simon saw some sort of speech. A vocal expression would be observable, and it could happen right away. Many commentators believe that the people spoke in tongues. This would be consistent with the result of the empowering presence of the Spirit in other passages in Acts.

When the Spirit's presence is powerfully in evidence, this is a great witness to all who are present. We can expect the Spirit to manifest Himself through us today.
The Book of Acts repeatedly records the manifest presence of the Spirit. We can enjoy that presence today.

Two, we must avoid being filled with old unholy motivations.

Simon had been a big man in Samaria and had the attention of the people. Philip turned their attention to Christ. Even Simon believed, but when the apostles laid hands on the Samaritans to receive the Spirit, old motivations were stirred within him. It is not unusual for some people to become wrongly motivated in times of spiritual awakening.

Simon asked for the "authority" to bestow the Spirit. He thought that he needed apostolic authority to bestow the Spirit and that the method would be through the laying on of hands. Actually neither apostolic authority nor the laying on of hands are necessary. Although God uses instruments, the believers themselves must exercise faith. Ultimately, it is as a result of faith that they receive the Spirit.

Sometimes we may think that our methods are the key to evangelism and revival. Then, we become wrongly motivated in the use of these methods. We must avoid this twin danger at all costs. God is not locked in to our methods, and we must constantly let the Spirit imbue us with proper motivation.

Three, when we are wrongly motivated, we are subject to strong rebuke.

Peter (vv. 20-23) sharply rebukes Simon. Peter tells him that his heart is not right with God and that he is in the gall of bitterness and in the bondage of iniquity. Peter exhorts him to "repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you." His error was not beyond repair or else Peter would not have made this exhortation.

Our motivation in ministry is important. The right motivations are to lift up Christ, reach people out of love for God and them, and build the kingdom of God. When other motivations enter, we weaken our outreach and our effectiveness. When we get this wrong, we are subject to strong rebuke. The Lord will discipline us. Very often leaders in the church will address the problem.

Four, we must repent and commit our lives and ministries to God.

Luke concludes the story with this comment: "But Simon answered and said, "Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me." NASU Many commentators think that Simon was forever lost because of his sin. Others, such as Lenski, hold that he did repent. Although the result is not certain, Simon's request at least holds open the possibility that he repented.

Whether Simon truly repented or not, we must do so. If we have acted out of wrong motivation, we need to repent and bow again at the foot of the cross. It is there, that we will be reminded of our true service to the Lord. When we are truly committed to Christ, He will bless our efforts.

Conclusion

The story of the spread of the gospel to Samaria is a powerful missionary story. It is filled with the drama of great revival and powerful results. Luke does not avoid telling of Simon's failure. This, too, often happens in the expansion of the church. One of the main lessons, however, is that we must take "not yet" seriously. The Christian life is one of constant progress. No one has arrived at a fully mature position. Our progress should include praying for the Spirit to fall upon us in power.

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