[Indian Paint Brush, 2010, JA VanDevender]

Micah 6:8  He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?

It really appears simple... when we just look at it from Micah's perspective.  God doesn't demand that much after all.  It certainly is not as if He is outrageous in His expectations.  He simply wants us to do justly, love mercy and walk humbly.... with Him. 

He sends His Son into the world, to inhabit the flesh of mankind, to experience the pains and sorrows of broken humanity.  He sweats in the hot sun and is pricked by the bugs and gnats.  He feels the sharp taunts of His enemies... He grieves as friends desert Him... He loves ... and hurts .... and weeps... and laughs.  God does all this as an act of pure good will.  That's complication... that's complexity.... that's layers of obligation.

But what does He require of us in return?  In contrast.... not much.  He asks for our lives, yes, and completely.  But in what does He ask us to give our lives?  He asks us to do justly... to walk in wisdom, redeeming the time for the days are evil.  He asks us to penetrate the sludge of selfish babble in which we are immersed and to find firm ground on which to place our feet.  Doing justly is walking in equity with God and man... returning good for evil.... building instead of tearing down... seeking the well being of all, especially the household of God.  What is the price that we pay for this?  It is not costly at all... it is actually the way of profit... the way of peace... the rewards of which are immediate and eternal. 

He asks us to love mercy, ... to rejoice in it.  To forgive and be forgiven... to exist transparently with God and man such that our failures are not hidden and our tolerance of those in others proves our love.  Is this costly to us?  Not at all, for it means we forgo the heavy burden of animosity, grudges, wounded pride, resentment and all the other multitudes of prickles which make life miserable.

He asks us to walk humbly... with Him.  Is there any other way to walk with Him?  To stand next to the Infinite is to contrast our smallness.  No man staring at space feels large.  But in our smallness we walk with Him and He accepts us and upholds us and overcomes all things for us.  Is this costly?  What price is privilege?  What can purchase a gift?

Life is simple.... it is sin that is complex.  God help us to remember that.

[Tulips, 2010, JAVanDevender]

Joel 2:12-13 " Now, therefore," says the LORD, "Turn to Me with all your heart, With fasting, with weeping, and with mourning." So rend your heart, and not your garments; Return to the LORD your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. 

I sometimes wonder if we fallen human beings really know what it means to love someone.... even ourselves... with all our heart.

God calls us to such a complete immersion in Himself, such a complete giving over to Him of our entire being, that I often think that we really don't know what it means because it is something so outside our own experience.  We live in a world of emotions and, in this particular cultural era, a preoccupation with them.  In the pendulum swings that is human history, today we think of "to know" in terms of "to feel."  How sad it may be then if by this definition we are cut off from "knowing love' because we have never truly "felt love."

Taking a step into the minefield of offering definitions, I would posit that "love" is not so much responsive affections, as in a warm, outgoing "feeling" as it is a "desire" properly limited.  In this case, "to love" in my thinking is to be moved by the strongest kind of "desire" for the well being of the other person, or the object of love.  To love someone is to desire their good.  The more intense the "love" the more intense that "desire."  To love God is to desire His glory... His honor... His delight.  To love Him with all our heart is to desire that glory... that honor... that delight above all other things.

Necessarily "love" as "desire for an other's well being" is self-denying.  If we love someone with all our heart then there is no room left over for loving ourselves in a manner that might diminish the other person's well being.  Is this not how God loved us?  Is this not the manner in which Jesus, the incarnate Son of God, loved His Father in Heaven and us, His brothers and sisters?  Jesus' love for us is rooted in His love for His Father.  His Father is glorified in the bringing of many sons and daughters into His Kingdom.  His Father is delighted when a life is transformed from the worship of sin to the worship of righteousness.  His Father is honored when a person's speech is transformed from God slandering to God honoring.  At every point we can see that Jesus' love for the Father is the causal basis on which He does the work of transforming our lives.

But we also are loved at the same time.  Because all of those things which bring glory and honor and praise to God in us are also things which rebound to our delight, to our glory and, with caution, to our honor.  And this is what brings me back to my opening concern... about fallen man not knowing what it means to love.

Jesus' love for God which then is expressed in love for us, is what teaches us... opens us up to the whole reality of love as it really exists.  We love because God first loves us... apart from that "experience" or "knowledge" communicated to us... all of our "loving" is so weak and slimy that for all practical purposes it doesn't even deserve the appellation.  Yet... yet!  ... God having loved us transforms us in such a way that love is not only possible to us but inevitable.  His love awakens love.  And though, in our fallen state, we cannot persist in loving with all our hearts without interruption, yet in our life we can, episodically, actually do so.  There can be moments and more than moments when we are completely given over to our Savior and to our God and with weeping eyes and joyful hearts, we focus on Him and desire only Him and only His glory.

Like flowers bursting forth from the near frozen earth, the beauty of love blossoms and turns to the sun (Son), adding its glory to the Garden of creation... to the delight of Him who created that Garden for this very purpose.

[TheHaircut, 2009, JAVanDevender]

Hosea 11:8  " How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I set you like Zeboiim? My heart churns within Me; My sympathy is stirred.

It is an exceptional (and most likely, non-existent) parent who never gets exasperated with their children.  Some children are seemingly naturally disposed to be less unruly than others.  Some come out of the womb bent on trouble.  But wherever each falls within that spectrum, they are never-the-less, all of them, dyed in the wool sinners and sooner or later they act like it.  Parents have to deal with it on two levels:  first, the natural and just energy that is needed to properly convey parental disfavor at a given wrong doing, and second, our own sinful nature which resents having to take the time, energy and attention which is needed to handle it. 

Invariably, assuming the family not to be excessively dysfunctional, there is that stirring of sympathy in the heart of the parent.  No matter how severe the chastening, nor how necessary and just it was, there is that heart tug that arouses us and moves us to the hug that comes sooner or later as we receive the repentant spirit with joy and the world is right again - we have been reconciled.

What a tender picture God paints in these verses.  He portrays Himself in the same way as the parent of a child who has been severely disciplined and now He is longing for that restoration.  How warm is His affection!  How we easily we see ourselves in the imagery. 

What a great and good God He is... loving and kind .... yet fierce in His righteous wrath and indignation.  We treat Him like trash and He deals with us firmly... yet, amazingly, His anger is not greater than His grace but complies sweetly with it.  With infinite patience He brings us back, working repentance in us so that we see our lives and our actions in their true light... as will-full disrespect, arrogance and ingratitude.  But our tears are precious to Him at all times and never more so than when we come, as a child, an say... from the heart... "Father, forgive me... I am sorry."

Blessings and Blessings... even in this.

[Tulips, 2010, JAVanDevender]

Daniel 7:13-14  " I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him.  Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. 

The sheer exuberance of this vision, the metaphorical detail which sets it apart and the amazing breadth of its content can easily explain the affect it had on poor Daniel.  The next verse tells us that he was "grieved" in his spirit after wards.  I think that it putting it mildly.  I would have been a little puddle of badly shaken nerves.  Even today as I read it I get the sensation of cold chills running up and down my spine.  The ... HOLINESS.... of it... grabs my heart and my mind and unites them in astonishment.

I don't believe there is any other genre of ancient literature, outside the Bible, which has the sheer audacity to seriously portray such a prophesy.  This vision is as far removed from the oracle at Delphi as you can get.  Astrologers, working for pay, always smoozing up to their king, have often given him very encouraging predictions about how great he is going to be... what great battles he is going to win... etc.   But no where do you see them going out on a limb and talking about something with this world encompassing result.

One day there will come a man, but more than a man, the Son of Man.  One day there will come an individual who will, in Himself, sum up the entire human race, the entire created span of two legged thinking beings that we call humans.  He is the Son... the product... the culminating number of a finite sequence which represents the sum of all that has gone before...

This Son will be given dominion over all the earth... every nook and cranny.  No one will be outside His sphere of authority.  There will be no opposition left because all enemies will be defeated.  He will reign forever because He will be beyond death, having defeated that last enemy personally in His own Person.

And He shall reign... forever and ever (Handel, Messiah, has anyone ever sung it better?).

There is only one response that is both appropriate and possible to such a vision.  It is to worship with gladness and anticipation.  It is to throw down whatever paltry crowns of achievement we possess before His feet and hail Him as worthy... Maranatha Lord Jesus, Come Quickly...

[Cherry Blossoms, 2010, JAVanDevender]

Daniel 3:24-25  Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, "Did we not cast three men bound into the midst of the fire?" They answered and said to the king, "True, O king."  "Look!" he answered, "I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God." 

What a story!  The courage of those three young men, Shadrack, Meshack and Abed-Nego, has echoed throughout the eons, wherever the Gospel has been proclaimed.  To face the most fearsome man then alive, Nebudchadnezzar, and with unswerving virtue proclaim to him... (Daniel 3:17-18 ) "If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king.  "But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up."

Those words still resonate with us.  Here is obedience.  Here is the confidence of faith.  "You don't have to wait for an answer, O King, we have it already.  Do with us as you will.  Our God can shield us from the flames or He can burn us to a crisp.  It is His call.  But this is our call -  this is our freedom - that we will not bow to any other god but that One True God who is above all kings, all principalities and all powers."  Oh to have that confidence and faith... to stand unafraid before the prospect of the unthinkably horrible.  Yet... in one sense... these men had no other choice.  They were being threatened with Heaven (as a friend of mine long ago called it).  To choose anything other than heaven was simply absurd.  But still, what an encouragement to us.

There it is the other aspect of this story that intrigues me.  It is how Christ, the Son of God, is seen in the flames.  It was obedience to God which caused the men to be tossed into the fiery furnace.  But it was the enduring of the flames that set the stage for seeing Christ in them.  It was only in the midst of the trial that they saw Jesus (pre-incarnate).  And is this not true still?

Why do we face trials?  So that Christ may be revealed in them... to us and to the world around us.  If and when we suffer unjustly (and truly there is nothing that we ever actually experience that is truly unjust... we deserve nothing better than what ever happens to us and usually a lot worse) for the cause of Christ, this consolation is our hope.  God's purposes in bringing us to that suffering, to that trial, is so that He may be revealed... that His power may be made manifest... that His wisdom may be demonstrated.  Christ is revealed in the flames... often with more power, authority and perfection than any of our spoken words or written theological treatises.  We are not to seek out opportunities to suffer... that would be to arrogate to ourselves that which belongs to God alone... but neither are we to unduly fear them or be panic stricken at the prospect.  Trials are God's refining fire... and the gold that shines once the slag has been removed is the image of Christ.

[Budding Genius, 2010, JAVanDevender]

Daniel 4:17   17 'This decision is by the decree of the watchers, And the sentence by the word of the holy ones, In order that the living may know That the Most High rules in the kingdom of men, Gives it to whomever He will, And sets over it the lowest of men.' 

You don't spit into the wind, you don't step on Superman's cloak, you don't pull the mask off the old Lone Ranger and you don't mess around with.....

Nebudchadnezzar.

Apologies to Jim Croce but I couldn't resist.

It certainly held true in his day.  Nebudchadnezzar was "King of Kings", the Big Cheese, the most powerful man in the world.  The law of the Babylonian empire was whatever happened to be his mood or inclination at a given instant.  What he said went and he said a lot.  Furthermore he achieved incredible things.  Under his leadership the city was transformed in glory.  The wise men (astrologers and such) of the Chaldeans were known far and wide for their learning and observation.  On the whole the general population prospered, shored up as it was by the availability of cheap labor from the hordes of conquered peoples, among whom was this interesting guy Daniel.

But Nebudchadnezzar had a pipeline from heaven through which he received these worrisome dreams.  Daniel had already proved his worth regarding these dreams and also there had been that incident with the lion's den.  Nebudchadnezzar respected Daniel and listened carefully when the Jew spoke. 

What Daniel told him now was puzzling.  God didn't seem to be impressed with all his glorious achievements.  Somehow or another this "Most High God" that Daniel worshiped seemed to be somewhat jealous.... downright picky... about sharing glory with kings and such.  And Daniel now was telling him that God was saying that all these things that he had accomplished actually were not of himself at all but rather were the workings of God.  The obvious intention was that God expected him, Nebudchadnezzar, to humbly admit it... to point to God and give the glory to HIM!  That seems so unfair... after all it was he that lead the armies, it was he that stayed up nights with building plans, it was he that fought off the political intrigue... it was he that did all the work... What is the problem with this God?

As we all know and as Nebudchadnezzar learned the hard way.  The problem wasn't with God at all.  The problem was with the pride, the self-centered-ness, the arrogance in his own heart.  It is God the Most High who rules in the kingdom of men.  It is He who gives it to whomever He wills... and it is He who sets it over the lowest of men.

What applied to Nebudchadnezzar applies no less to each and every one of us.  God doesn't just raise up kings and ordain kingdoms.  God is just as concerned with the housewife as He is with the CEO.  His work is perfect because all the parts are coordinated and we are those parts.  This is a source of great relief to those of us who know our own weaknesses and know that only through Him can we have any hope of doing anything significant.  Yet the sin of Nebudchadnezzar always crouches at the doors of our heart and perhaps we ought to remember his story.  We would not be the first to discover that only then do we have a shot and recovering from our insanity.

[Steeple&Contrails, 2010, JAVanDevender]

Ezekiel 44:23  "And they shall teach My people the difference between the holy and the unholy, and cause them to discern between the unclean and the clean.

Ezekiel's vision of the Divine plan for the new temple was amazingly precise... precisely clear and clearly precise.  You get my point I think.   God intended for the place where He would dwell with His people to be most hospitable to Him and most inspiring to His people.  Of course no human effort could attain the Divine perfection in construction.  But the purpose of an ideal is give us fallen mortals a target at which to aim... a goal toward which we strive.  We are to never "settle" for our fallen capacities and be content with only what we can achieve.... our hearts should long for perfection because that perfection is our God.

Those who were to minister in the Temple were to be "ideal" also.  The priests who labored among the people were to keep in mind their ultimate solemn duty and to strive in this, as in all things, for the perfection of their instruction.  They were to teach the difference between the holy and unholy, the clean and the unclean.  In the ideal church those whom God has set aside to teach would lead people into that blessed state where the things of God would be opened to their hearts and spirits in such a manner that their lives would cling to the good and they would despise the tawdry and common.

It is no less the case in the New Covenant as the Old.  Through the indwelling Holy Spirit we are to be taught by God (John 6:45).  This doesn't mean that the Holy Spirit floods the new believer with the fullness of all that he or she needs to know and learn.  Sanctification is all about growth.  Faith which begins as a grain of mustard seed is to sprout and become a tree sufficient for the birds of the field to find a nesting place on its branches.  This process includes teaching and being taught.  Always... always... these divisions of subject matter are in view.  The Holy contrasted with the Unholy... the Clean standing in stark relief against the unclean.

That which is Holy and Clean is that which the Lord Himself has blessed and that which is compatible with His Kingdom.  It is the prescription for health and peace.  It is the way of love compounded with righteousness.  It is understandable by all but can only be loved by God's people.  To embrace the Holy is to aspire to perfection and purity... only one Man has ever attained it... but through Him we can embrace it by embracing Him.  His promise is that He will give us the desire of our hearts, He will give us that for which we yearn... if that for which we long is the Holy and Clean.

To hunger after righteousness with the knowledge that we shall be filled... to know what righteousness is so that we may hunger for it... this is the pathway to wholeness and holiness.

[Shenandoah River, 2010, JAVanDevender]

Ezekiel 37:8-10   8 Indeed, as I looked, the sinews and the flesh came upon them, and the skin covered them over; but there was no breath in them.  9 Also He said to me, "Prophesy to the breath, prophesy, son of man, and say to the breath, 'Thus says the Lord GOD: "Come from the four winds, O breath, and breathe on these slain, that they may live." ' "  10 So I prophesied as He commanded me, and breath came into them, and they lived, and stood upon their feet, an exceedingly great army.

Ezekiel was taken in his vision to a desolate valley strewn with dry bones.  Those whom he saw in his vision were not just dead.... they were decayed, sun-baked, skeletons.  God spoke and from the earth came meat, sinews, blood, organs, all in a dramatic recreation of the events in Genesis 2 when God took dust from the earth and formed Adam.  But, as with Adam's body... there was no life until breath was imparted.  The heart did not beat... the brain did not think... the lungs did not breathe... until breath was imparted.  God breathed into Adam the breath of life then and in this vision, He commands the four winds to bring back the breath that these bodies had exhaled in their dying gasp.

The symbology is exquisite.  Immediately, the dead "people" of Israel had been scattered throughout the earth in captivity.  As a people all that remained in their homeland was the dry bones of their pillaged society.  The cities were empty, mere shells of their former selves.  The vitality was gone.  The hope was gone.  The breath of life had departed to the four corners of the earth.  In the proper time, all that would be reversed.  God in His Sovereign providence would call them back and the land would again rejoice with laughter and delight in harvest.

Beyond the immediate there was the fuller sense...   What God does with Israel is a "type" of what He will do in the last days when the bones of His people will again be exposed.  When all those who have died in the faith will again be restored to flesh and sinew and the Glorified Christ will command His angels to gather their breath from the four winds and restore it to them again.  God will not be denied His people.  Death cannot prevent their reunion.  Nothing can stand before the living Christ who has defeated everything that opposed Him, rising triumphant over His foes, ascending to the throne of majesty and coming again in power and glory.

The dry bones of our bodies will fulfill this vision.  With our own eyes and not that of another, we will see our Redeemer and at last, at last... the valleys and plains will be exalted and the earth will rejoice with the sound of God's people inhabiting the land that has been set aside from all eternity for them to possess.

Happy Easter!

[Highway To Heaven, 2010, DJohanson]

Ezekiel 37:24-28  " David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them.  25 "Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children's children, forever; and My servant David shall be their prince forever.  26 "Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore.  27 "My tabernacle also shall be with them; indeed I will be their God, and they shall be My people.  28 "The nations also will know that I, the LORD, sanctify Israel, when My sanctuary is in their midst forevermore." ' "

This excellent photo taken by my friend Dave Johanson is of a site on the West Coast.  Aptly named the Highway to Heaven it is the kind of image and evidently was the kind of scene that arrests the attention and draws us into meditation.  The converging lines of cloud and horizon, the precisely spaced trees, all point to order and procession to eternity.  The detailed foreground is the present... the limitless sky is eternity, blue with promise.   Somewhere... out there... it all comes together... it all makes sense... and it will ALL be worth it.

Certainly that is God's message through Ezekiel in the passage above.  In some Scripture's most glorious language, the most precise foretelling, it conveys to us a Day, a Person, and a Promise.

There is that "Day", the "then" of God's foretelling.  It will be specific.  It will be historical.  It is coming.  The Present, the "now", which arrogantly insists on our complete focus, our complete attention, is a passing instant... full of sound and fury though we cannot say that it signifies nothing (sorry, Shakespeare).  It is a "ladder rung", one of uncountable many such, but spaced equally and finitely, all joined together through God's providential control.  Some "nows" are tougher than others, but seen in perspective, they all are steps along a path.  The "Day" is coming and the lines will converge.

There is that Person, the specifically claimed, uniquely defined "David" for whom a Throne is prepared.  A throne that once ascended will never be vacant again.  We shall have a King and He shall reign in truth and justice, having mercy on all who love Him and keep His commandments, even forever.  Glory and honor and privilege belong to Him and He is pleased to share it with His servants. 

And the Promise, that sin will be abolished.  In perfect harmony the people of God will possess pure hearts that love without selfishness, that give without restraint, that obey without compunction, that rejoice with sincerity.  A purified people ... in every aspect of their being.  Able again to think clearly without impediment and to build flawlessly.  When complexity yields to simplicity and elegance is natural.  The blue skies are infinitely inviting of further contemplation and God's people will spend eternity delving into their secrets.  We shall know as we are known but the delight of discovery shall not end.

What a glory .... Easter... the day that heralds the Day... the honor that crowns a King... the hope that attends the Promise.

[Jn_GameCap, 2009, JAVanDevender]

Ezekiel 33:30-32   " As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, 'Please come and hear what the word is that comes from the LORD.'  31 "So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain.  32 "Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them.

G. K. Chesterton famously remarked "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." - Chapter 5, What's Wrong With The World, 1910. 

There's a wealth of truth in that statement.

One of the most difficult things in the world is to accomplish a fundamental change in life direction.  Whether it is at the macro / social level or the micro / individual level, people are fundamentally conservative.  However they presently think and live, whatever their general "native" outlook on life, formed over the progress of their life, so they general continue to think.  Small increments of change over time may bring about significant transformation, but large shifts in immediate outlook is resisted by every fiber of their being.

Thus, when confronted with the radical demands of Scripture there are those who, honestly, look at it and say... "That's not for me."  These remain lost and are enemies of Christ but at least they are honest enough to admit it.  Then there are those others... who, like the 'rich, young ruler', are attracted by the beauty and justice intrinsic to the Kingdom of God and the perfection of its King, come running to inquire of Him what they must do to be saved.  But upon hearing His demands... upon hearing how totally comprehensive is the fundamental alteration in their thinking, their lifestyle, their values, their allegiance, their morals, their priorities, etc. etc., they go away "sorrowing" or, like a moth to the flame, they keep flitting in and out of the Word.... intrigued, attracted and wistful... but never actually committing.

Often those in this latter category will, with some degree of self-deception, take to themselves the name of Christian and make an outward show of compliance.  But, like Aninias and Sapphira, when fundamental issues are at stake the claims of Christ do not prove to be the object of their most sincere desire. 

During the Passion week we celebrate the truly radical nature of the Kingdom of God.  This is when we remember how it required the suffering of its King for the purification of its people.  This is when we remember that the Via Delorosa is not only the path that He walked, but it is the path on which we must take up our cross and follow Him.  This when we remember that He gave up His life so that He may gain it... and that such is our task also.  This is when we remember that the life of joy and blessedness is when we find our joy in Him... in His work... in His people... and not in material or sensual comforts.  It is a Kingdom of transcendence... of works whose value is measured in eternity and whose reward is intimate fellowship with the God of all creation... and not pecuniary wages.

At every point... Chesterton was right... it is not that we try it and find that it doesn't 'work'... it does... it has... it will continue to succeed ... It is rather that we inquire into its nature, we discover just how astonishingly different it is... and we simply cannot bring ourselves to embrace it.

That is how hard it is for fallen man to discover the only life that can satisfy the deepest longings of his heart.  That is why our Christ came to die... so that our sinful hearts can be changed... and our desires can be transformed... and we can enter into the life He has brought.

[Purple, 2009, JAVanDevender]

Ezekiel 21:27  Overthrown, overthrown, I will make it overthrown! It shall be no longer, Until He comes whose right it is, And I will give it to Him

Even in the midst of the most terrible things that can happen, God brings a shaft of light... a glimmer of hope... a rope to hang onto.

We cannot imagine the depths of pain, terror, horror and whatever other descriptors you might want to add, that attended the fall of Jerusalem.  God says simply... "Overthrown..."  But the instrument of destruction was a cruel and ruthless people... the Chaldeans who neither spared nor cared.  Jerusalem was to fall... and viciously. 

The capital city of God was not to rebuild again... not in the same way... anywhere in the near future.  Seventy years would pass before the people would again trickle back in and begin the awful task of reconstruction.  But the splendor was gone.... and would stay gone.... until.... until....

And there it was: the glimmer of hope, the ray of sunshine, the momentary parting of the clouds.  "It shall be no longer until He comes whose right it is... and I will give it to Him."  There would come a day when the true King.... the promised Son of David... would again ride through the gates of the fair city.  There would come a day when glad hosannas would again ring out to the heavens... when children would laugh and wave palm branches... when the Lord Himself would say that if a proper glad welcome was not forthcoming that even the stones would cry out.

The promises of God are unalterable.  The King did arrive for His first entry into Jerusalem.  He came riding on a donkey... He came into His own things (John 1).  In fulfillment of this and numerous other passages. He came... to set the people of God back on a right footing with God.  To reveal that there is a God in Israel who neither slumbers nor sleeps nor forgets. 

They received Him but did not know Him.  They welcomed Him and then put Him to death.  But God's promises still abide.  Jerusalem belongs to Him.  Jerusalem is His Church and though His first coming to His city meant the fall of Israel yet His promise is now to all who call Him Lord, whether Jew or Gentile, Male or Female, Slave or Free. 

No matter where we are in our journey... no matter how big a shambles is our life... no matter how frustrating our walk or the level of despair we feel for our world and our future... yet this is certain.  He was promised... He has come... and He will come again.... The One to whom it was promised.... The One for whom all things were created.  The One who has bound Himself to us and shall not let us depart from Him.  He Whom death could not contain nor the grave hinder.  He is alive... He is coming back and when He does, God the Father will give Him all things... including us, as His subjects and brothers and sisters.

Maranatha, Lord Jesus.

[Gourds, Nat. Apple Festival, 2008, JAVanDevender]

Ezekiel 18:4  "Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.

Everything hinges on this... am I my own man or not?

It makes all the difference in the world as to how I am "at home" in my life.  At one extreme, among those religious or not, who understand our lives to be the outworking of a mysterious deterministic necessity, whether Divine or Scientific, the effect tends toward hopeless resignation.  What will be... will be.  What I am.... I am.  Tomorrow will be what it will be and I, by taking thought, cannot change it.

Life becomes flat and the idea of "right and wrong" dims and if carried to an ultimate extreme, disappears altogether.

On the other extreme there are those, religious and not, who say that our lives and the future are entirely potential.  They will be what we make them and ultimately neither God nor nature, Godlessly construed, can or will stop mankind from fulfilling whatever it deems expedient for its own ends.  Individually this comes down to "It all depends on me."  "I am the master of my fate:
I am the captain of my soul." (Henley, "Invictus").

Life becomes, proportionate to our immediate self-confidence, a measure of anxiety.  In its ultimate extreme, man becomes exorbitantly arrogant or immeasurably anxious.

God alone can bring these two extremes into balance.  Each of us, "all souls", belong to Him.  As the Master Potter He forms us to house His Spirit.  He shapes us according to our unique character.  He knows just where the hole is, which He will either enter or leave open to our hollow interior.  Yet each individual, in balance, is able to make his plans, initiate them, and strive to carry them out.  In doing so we will reveal the nature of our hearts.  We will demonstrate whether we seek to live in love for God and man or whether our only concern is to further our own selfishness and conceits.  God gives us the freedom to decide in accordance with the desires of our hearts and allows us to undertake to fulfill them.  But then He guides our steps... His sovereignty arranges and promotes or hinders and obstructs us according to His predestining grace.  It was impossible that Christ should not die, yet the awful sin of that event and the decisions that lead to it, were fully and completely the product of the free will choices that Pilate, the Sanhedrin, Jews and Gentiles alike, made.

We belong to Him... hook, line and sinker... yet the soul that sin shall die.. because his sins are his and his alone.  The plumb line hangs straight and true.  God is sovereign in all things... and man is free to choose in accordance with his own individual nature.

Life thus becomes hopeful and responsible.  We recognize the value of our own judgments and integrity, thus we are not robots, yet we have rest and comfort in knowing that no matter how far we are imprudent in some regard, if our motives and hearts are directed toward God, His sovereignty shall take all that we do and cause it to work together for good.  We cannot fail.

[SchoolKids, Feb 2010, JAVanDevender]

Ezekiel 16:17-21   17 "You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them.  18 "You took your embroidered garments and covered them, and you set My oil and My incense before them.  19 "Also My food which I gave you -- the pastry of fine flour, oil, and honey which I fed you -- you set it before them as sweet incense; and so it was," says the Lord GOD.  20 "Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter,  21 "that you have slain My children and offered them up to them by causing them to pass through the fire?

In the "parable of the talents" [Matt. 25:14ff] Jesus makes it pretty clear that in the Kingdom of God, God's servants are stewards of HIS resources.  It is His gracious plan to put us in charge of His stuff and then expect us to use those things to His benefit and profit.  To some He gives much stuff.  To some He gives lesser amounts.  Some are entrusted with a wider range of treasures, others less.  But the same principle applies.  It is His stuff and it is to be used, appreciated, respected, and honored as such.

This passage in Ezekiel sharply reinforces Jesus' teaching.  What Jesus proclaimed was not something new... the essential principle that man is to be a diligent and faithful steward over God's resources goes back to Adam and Gen. 1.  That which Jesus and Ezekiel emphasize is how seriously God takes this relationship.

The people of God are characterized as being a lewd, lascivious wife who is not only unfaithful to her husband but goes out and hires men to sleep with her.  That's bad enough. .... it's more than bad enough.  But God goes farther, pointing His finger at His people and saying - "and how did you treat the good things that I have given you?  In what light did you consider MY gold... MY silver... MY food which I placed before you... MY children whom I gave you." 

What God is reinforcing here is an idea that we either forget or never actually realize.  When God gives us stuff... He doesn't pass over ownership... He doesn't give it to us as our possession.  Even our children belong to God.  Our very food... our income... our houses... the cars we drive... the relationships we gain... the church we attend...  the artistic and social abilities we demonstrate... they all belong to God.  We are essentially homeless, destitute beggars whom God is please to dress, feed and entrust with His household.  As is only just, He expects us to be grateful and to show that gratitude in the attitude we take toward His possessions.

Across the board, throughout the full range of human endeavor, it is God's intention that like Bach upon completion of a musical work, we inscribe the words "Soli Deo Gloria" - to God's glory alone... upon the finished work.  He expects every activity from parenting to painting, from victualing to vocation (sorry, I couldn't resist), to be consciously dedicated to the improvement of His Kingdom and to the advancing of His glory. 

It is a call to excellence as well as a call to humility.  Most of all it is a call to repent of our self-focus, our prideful appropriation of His supply, and our insistence that we be honored rather than Him... in everything.