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	<description>The Galilean Fellows is a community of scholars engaging the culture and thought of the contemporary world with Jesus and the Scriptures</description>
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		<title>When Athiests and Muslims fully agree: One Import Thing</title>
		<link>http://www.galileanfellows.org/2017/04/when-athiests-and-muslims-fully-agree-one-import-thing/</link>
		<comments>http://www.galileanfellows.org/2017/04/when-athiests-and-muslims-fully-agree-one-import-thing/#respond</comments>
		<pubDate>Tue, 11 Apr 2017 15:21:48 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.galileanfellows.org/?p=886</guid>
		<description><![CDATA[&#160; THE ONE PLACE WHERE ATHEISTS AND MUSLIM FULLY AGREE When we agree with almost everything another person or group says, we might still come to blows over as little as one point, depending upon how critical that point is to our overall framework. When we disagree with almost everything another person or group says, [&#8230;]]]></description>
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		<title>On Physical Intimacy</title>
		<link>http://www.galileanfellows.org/2017/03/on-physical-intimacy/</link>
		<comments>http://www.galileanfellows.org/2017/03/on-physical-intimacy/#respond</comments>
		<pubDate>Wed, 15 Mar 2017 16:22:32 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=883</guid>
		<description><![CDATA[On physical intimacy Proper and appropriate intimacy brings respect and mutual appreciation. Improper and inappropriate intimacy breeds contempt, as the old saying goes. The physical intimacy of sex can go either way. Perhaps the second most intimate physical relationship is that of putting a knife or bayonet into someone’s body. There is nothing good about [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>And Who Are These Guys?</title>
		<link>http://www.galileanfellows.org/2017/01/and-who-are-these-guys/</link>
		<comments>http://www.galileanfellows.org/2017/01/and-who-are-these-guys/#respond</comments>
		<pubDate>Tue, 31 Jan 2017 03:09:52 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=880</guid>
		<description><![CDATA[Who Are These Guys, Anyway? Late in the first day of his resurrection Jesus traveled with two men walking to a village outside Jerusalem to whom he explained the gospel from the Old Testament; however they did not recognize him. Then after supper with them, Jesus broke bread, and in that breaking of bread, they [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>On Climate Change</title>
		<link>http://www.galileanfellows.org/2016/12/on-climate-change/</link>
		<comments>http://www.galileanfellows.org/2016/12/on-climate-change/#respond</comments>
		<pubDate>Mon, 05 Dec 2016 18:18:47 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=878</guid>
		<description><![CDATA[Is Dalman right? Was the 300 year drought God’s judgment, a quirk of nature, possibly caused by a fluctuation of energy from the sun or the result of human activity, perhaps overgrazing and excessive draining of water resources for expanding agriculture and industry? If humans had understood science and applied it more intelligently, might they have prevented the climate change that occurred? ]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Was the Crucifixion Really Necessary?</title>
		<link>http://www.galileanfellows.org/2016/03/was-the-crucifixion-really-necessary/</link>
		<comments>http://www.galileanfellows.org/2016/03/was-the-crucifixion-really-necessary/#respond</comments>
		<pubDate>Wed, 09 Mar 2016 03:52:46 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=875</guid>
		<description><![CDATA[It’s time for Lent and Easter. It’s time to think about my  Good Friday presentation at the Islamic Center of MN on Jesus crucifixion. Here are some of my thoughts about that WHY THE CRUCIFIXION HAD TO BE &#160; Sura 4 #157 from the Quran: Muhammad said to the Jews, you did not kill him [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Mary’s Diary: A Christmas Play for the Advent Season</title>
		<link>http://www.galileanfellows.org/2015/12/marys-diary-a-christmas-play-for-the-advent-season/</link>
		<comments>http://www.galileanfellows.org/2015/12/marys-diary-a-christmas-play-for-the-advent-season/#respond</comments>
		<pubDate>Mon, 14 Dec 2015 18:06:37 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=872</guid>
		<description><![CDATA[&#160; Mary’s Diary A Christmas play for the Advent Season &#160; by Philip E. Friesen &#160; The intimate details of Mary’s pregnancy and Jesus birth are narrated in the Gospel of Luke.  It seems most likely that Luke would have interviewed Mary during his two year visit to Palestine in about AD 60 when he [&#8230;]]]></description>
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		<title>INTERPRETING JESUS FOR POLITICS AND WAR</title>
		<link>http://www.galileanfellows.org/2015/09/interpreting-jesus-for-politics-and-war/</link>
		<comments>http://www.galileanfellows.org/2015/09/interpreting-jesus-for-politics-and-war/#respond</comments>
		<pubDate>Tue, 01 Sep 2015 16:29:17 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=870</guid>
		<description><![CDATA[Copyright 2015 INTERPRETING JESUS FOR POLITICS AND WAR PRIESTS AND KINGS In an earlier article we noted that the lens through which one views the text limits what one can see in the Biblical text. If we make the cross our lens for looking at history, the cross event informs the past, the present, and [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
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		<title>A Modern Myth</title>
		<link>http://www.galileanfellows.org/2015/08/a-modern-myth/</link>
		<comments>http://www.galileanfellows.org/2015/08/a-modern-myth/#respond</comments>
		<pubDate>Tue, 25 Aug 2015 15:28:06 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=867</guid>
		<description><![CDATA[There is an economic myth that fierce competition in providing more goods and services at lower cost improves people’s lives. This is a mirage. The reality is that people are assaulted with messages that more stuff for less money is the most important thing in life, and as the Nazis said, if people hear the [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>INTERPRETING JESUS IN ORDER TO SERVE HIM BETTER</title>
		<link>http://www.galileanfellows.org/2015/07/interpreting-jesus-in-order-to-serve-him-better/</link>
		<comments>http://www.galileanfellows.org/2015/07/interpreting-jesus-in-order-to-serve-him-better/#respond</comments>
		<pubDate>Thu, 16 Jul 2015 16:57:58 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[biblical interpretation]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[hermeneutics]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[king priest]]></category>
		<category><![CDATA[scripture]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=862</guid>
		<description><![CDATA[The revelation of Jesus Christ in the New Testament provides the proper lens for reading any part of scripture.  In Luke 24 after the resurrection, Jesus visited two men walking from Jerusalem to Emmaus. All the messianic hopes they had placed in him appeared to have evaporated. Their unbelief prevented seeing what the Old Testament taught, namely that “Christ should suffer, and then enter into glory.” It was the light of His personal presence that turned on their capacity to see what was there. ]]></description>
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		<slash:comments>0</slash:comments>
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		<title>A GOVERNMENT GOD APPROVES:THE KING AFTER GOD’S OWN HEART</title>
		<link>http://www.galileanfellows.org/2015/06/a-government-god-approvesthe-king-after-gods-own-heart/</link>
		<comments>http://www.galileanfellows.org/2015/06/a-government-god-approvesthe-king-after-gods-own-heart/#respond</comments>
		<pubDate>Tue, 30 Jun 2015 04:04:03 +0000</pubDate>
		<dc:creator><![CDATA[Philip Friesen]]></dc:creator>
				<category><![CDATA[Philip E. Friesen]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[crucifixion]]></category>
		<category><![CDATA[donkey]]></category>
		<category><![CDATA[economics]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[Jerusalem]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Palm Sunday]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[public order]]></category>
		<category><![CDATA[resurrection]]></category>
		<category><![CDATA[Rome]]></category>
		<category><![CDATA[temple]]></category>

		<guid isPermaLink="false">http://54.89.172.136/?p=860</guid>
		<description><![CDATA[            On the day we call Palm Sunday, Jesus led an army of peasants to occupy the city of Jerusalem. Like the actors in the Gideon drama from the previous article, Jesus’ army was essentially defenseless, and its advantage was precisely in that fact. In both cases the winning side was not dressed like an [&#8230;]]]></description>
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