Global Islamia

The Longest Creature - Blue Whales

2013-12-14T09:18:00.001-08:00

Moulana Qassim Quraishi Sahab (DB) Bayans

2012-08-06T19:07:00.000-07:00

Title	Download Link
Hyderabad Ijtema (2007)	Part-1 Part-2 Part-3 Part-4
Ulama-Say-Kitab	Part-1 Part-2 Part-3 Part-4
Bhatkal Ijtema	Download
Bayan in Ulema	Download

Moulana Younus Punawale Bayans

2012-08-06T10:15:00.002-07:00

Title	Download link
Aakhri Bayan Amaravati	Download
Aakhri Ummat	Download
Akola	Download
Allah Ki Qudrat	Download
Behtereen Ummat	Download
Duniya Aakhirat Ki Kamyabi	Download
Duniya Aur Hasar	Download
Duniya Main Aneka Maqsad	Download
Imaan Ki Dawat	Download
Maut Aur Qabar	Download

Bhopal Ijtima Bayans

2012-08-04T19:26:00.001-07:00

DETAIL	DOWNLOAD
Moulana Ahmed Laat(d.b) - After magrib	DOWNLOAD
Moulana Saad (d.b) - Bayan in Old workers	DOWNLOAD
Moulana Saad (d.b) - Nikah bayan,Khutba	DOWNLOAD
Moulana Saad (d.b) - After magrib	DOWNLOAD
Moulana Saad (d.b) - After Fajr	DOWNLOAD

Moulana Sajjad Nomani Spiritual Talks

2012-08-04T19:23:00.003-07:00

Title	DOWNLOAD

Sahih Ilm ki pehchan - Jamia Haqqaniya- Kathor	DOWNLOAD
Mahe shaabaan kaisey guzare	DOWNLOAD
Sifaat ki mehnat (Tableeghi markaz - Pune) (must)	DOWNLOAD
Nawjawano ki zimmedari	DOWNLOAD
Sahih muashara banane me aurat ka kirdar	DOWNLOAD
Masturat ki Zimaidarian	DOWNLOAD
Masalae Taalim	DOWNLOAD
Seerat e Nabawi Quran ke Aaine Mey	DOWNLOAD
Ramzan kese guzare?	DOWNLOAD
Shabe-Baraat-Kya-Hai	DOWNLOAD

Moulana Kalim Siddique Bayans

2012-08-04T19:18:00.002-07:00

Title	Link

Huququl ibaad ki fikr kare - Preston	DOWNLOAD
Dawat aur positive soch - Dewsbury	DOWNLOAD
Annual Seerat conf.- Masjide Abu bakar - Bradford	DOWNLOAD
Station Masjid - Ankleshwar	DOWNLOAD
Saiyadpura - Surat	DOWNLOAD
Navsari	DOWNLOAD
After asar Programme - Ispingo Beach	DOWNLOAD
Ladies Programme - Ispingo Beach	DOWNLOAD
Radio Interview	DOWNLOAD
Dehgam	DOWNLOAD
Ahmedabad	DOWNLOAD
Ahmedabad	DOWNLOAD
Quran Conference	DOWNLOAD

ACCEPTANCE OF ACTIONS

2012-07-17T05:50:00.003-07:00

Concised Words of Wisdom

2012-07-17T03:23:00.004-07:00

Hadhrat Ahnaf bin Qais (R.A) says,

1. The jealous person can never enjoy any peace.

2. The miser can never fulfill any promises.

3. The small-hearted can never have any friends.

4. Self-respect cannot be earned by lying.

5. A traitor can never be trusted.

6. The ill-mannered person cannot have any love in him.

Sweetness Of Imaan

2012-07-17T03:14:00.000-07:00

THE SWEETNESS OF IMAAN IS NOT TASTED
WITHOUT THREE TRAITS.

Rasulullaah (s) said, "The
person who does not possess three qualities cannot
taste the sweetness of Imaan.
(These are)

(1) Forbearance, by which the ignorance of the ignoramuses is rebutted.

(2) Taqwa (abstinence), by which haraam actions are avoided.

(3) Good character, by which one can associate with people.“

Source_Tambihul Ghafileen

Ten people regarded as oppressors

2012-07-17T03:07:00.003-07:00

TEN OPPRESSORS.

Hadhrat Sufyaan Thauri (R.A) says that ten people are
regarded as oppressors viz.

1. The person who prays for himself, but forget his parents and other Mu'mineen.

2. The person who does not recite at least a hundred verses of the Qur'aan daily.

3. The person who leaves the Masjid without performing at least two rakaahs of salaah.

4. The person who passes a graveyard without greeting the deceased or praying for them.

5. The person who enters a city on a Friday and leaves without perforlning the Jumu'ah salaah.

6. That man or woman in whose vicinity a learned person comes and none acquires any religious knowledge from him.

7. Those two people who love each other for the pleasure of Allah but are unaware of each others names.

8. That person who is invited by another but does not accept his invitation (when acceptance does not contradict the shari'ah).

9. That youngster that has no commitments yet does not acquire any religious knowledge or manners.

10.That person who has eaten to his fill while his
neighbor goes hungry.

Source_Tambihul Ghafileen

Greatest Advices

2012-07-17T03:01:00.001-07:00

Rasulullaah (s)advised
Hadhrat Abu Huraira (r)thus:

1. Adopt abstinence and you will be considered as one who worships the most.

2. Be content and you will be regarded as the most grateful.

3. Like for others what you like for yourself and you will be a perfect Mumin.

4. Treat your neighbors well and you will be a perfect Muslim.

5. Laugh less because excessive laughter kills the heart.

Source_Tambihul Ghafileen

FOSTERING GOOD FAMILY RELATIONS.

2012-07-17T02:54:00.001-07:00

TEN BENEFITS OF FOSTERING GOOD FAMILY
RELATIONS.

1. It harnesses Allaah's pleasure.

2. It pleases the relative (pleasing a Mu'min is a form
of worship).

3. It pleases the angels.

4. It earns the praises of others (which is a bounty if
it is not made one's objective).

5. It grieves Iblees.

6. It increases one's lifespan (The life is more blessed
and one earns more reward because he has time
to do more good actions).

7. It increases the blessings in one's sustenance.

8. It even pleases the deceased (when they are
informed thereof).

9. It increases peoples' love for one (they will therefore
be ready to assist one at the time of need).

10.The reward earned thereby continues to accrue to
one even after his death (those with whom one
maintained good ties will continue to make du'a for
him after his demise).

Source_Tambihul Ghafileen

Results Of Immodesty

2012-07-17T02:32:00.003-07:00

An Appeal to stop immodesty !!

Faqeeh Abul Laith Samarqandi (R) has reported from Rasulullaah (S) that
Allah will not look with mercy towards seven types of people,
and He will enter them into Jahannam.
These are:

1) Both parties involved in an act of sodomy.

2) Those who masturbate.

3) Those who sodomise animals.

4) Those who engage in anal sex.

5) Those who marry a mother and a daughter.

6) Those who commit adultery with their neighbours‘ wives.

7) Those who harass and cause inconvenience to their neighbours.

Source_Tanbihul ghafileen

Death - The Reminder

2012-07-10T10:54:00.000-07:00

Rasulullaah(s)has mentioned,
"If the animals knew what you know of death, you will
never be blessed with the opportunity of eating hearty
flesh."

Hadhrat Haamid (r)says that
the person who abundantly remembers death will be honoured with
three bounties.
(1) He will quickly receive the inspiration to repent.
(2) He will be content with whatever he receives.
(3) He will be resolute in his worshio.

On the other hand, the person who does forget death will suffer three punishments.
(1) He will not be inspired to repent quickly.
(2) He will not be content with what he has.
(3) He will be lazy to worship.

When someone asked Rasulullaah (s)
who the best person was,
he replied, "The one who has the best character."
When it was asked
as to who the most intelligent person was,
the reply was, "The person who remembers death the most and
prepares for it."

Source _ Tanbihul Ghafileen

May Allah Give us “Taufeeq “ to prepare for Death and Herearter.

Death - Words of caution

2012-06-19T06:30:00.002-07:00

CALL TO MUSLIMS TO BECOME AN UMMAH

2012-05-19T22:59:00.000-07:00

This Ummah came into existence after lot of struggle. To make it an Ummah, Rasool (S) and his companions (R) have undergone great hardships. While their enemies, Yahood and Nasara, always tried that the Muslim may not remain an Ummah, rather be splitted into factions. Now the Muslims have lost their Ummah-hood'.

As long as they were one Ummah,

a few hundred thousand of them fell heavy upon the whole world. There was not even a single cemented house. Even the Masjid was not cemented. No lamp was lit in the Masjid of Rasool(S). The first lamp was lit in the Masjid of Rasool (S) in the ninth year of Hijrah. The first man to light up a lamp in the Masjid of the Rasool SAW was Tameem Dari (R), who embraced Islam in the ninth year of Hijrah. But by that time almost the whole Arab had entered into the fold of Islam. Different nations, different languages and different clans had become an Ummah. When all this had happened then only the first lamp was lit in the Masjid of the Rasool SAW. The light of hidayah which the Rasool SAW bought with him had spread all over the Arab and even beyond it and the Ummah had come into existence. This Ummah then rose in the world and in whatever

Direction it proceeded, countries after countries fell at their feet. This Ummah was formed such that not a single person in it was siding with his family, his community, his party, his nation, his country or his language, No one gave importance to his wealth, property, wife and children, rather everyone was concerned about the sayings of Allah and His Rasool (S). An Ummah comes into existence only when all the relations and acquaintances are curtailed in case they come in the way of compliance to the orders of Allah and His Rasool SAW. When the Muslims were an Ummah, the whole Ummah was shaken if a single Muslim was killed anywhere. Now thousands and thousands are massacred but no heed is paid.................READ MORE

Cricketers Bayan

2012-04-02T03:35:00.003-07:00

Name	Download
Inzamam-Ul-Haq	Download
Saeed Anwar-1Part1	Download
Saeed Anwar-1Part2	Download
Saeed Anwar-2	Download
Saeed Anwar-3Part1	Download
Saeed Anwar-3Part2	Download
Saeed Anwar-4Part1	Download
Saeed Anwar-4part2	Download
Saeed Anwar-5	Download
Muhammed Yousuf	Download
Shahid Afridi-1	Download
Shahid Afridi-2	Download
Mushtaq Ahmed	Download
Saqlain Mushtaq	Download
Moien Khan	Download
Qasim Umer	Download

Moulana Syed Salman Hussaini Nadwi 's Lectures on the occation of Jamia Education Convention

2012-03-26T09:24:00.002-07:00

Moulana Syed Salman Husaini Nadwi is a renowned Islamic scholar (Aalim), prolific orator (Khateeb), erudite author (Musannif) and selfless caller (Da'ee) to Islam. His work for the cause has been characterized by novelty and clarity of thought, and free from all types of narrow-mindedness and other such hindrances..

Islam is an eternal religion of mankind and its basic rules and principles are unchangeable being applicable to all times, regions and in all spheres of life. There is a need to impart Islamic education to the present generation and this should be done through all the educational institutions,- stated Moulana Mohammed Salman Nadvi.
He was addressing the concluding programme of the International Education Convention at the Jamia Islamia campus.
He stated Islam is not limited to a particular community, society or culture; it embraces all aspects of life: individual, social,material,spiritual, doctrinal, emotional, etc

NOTE: DON'T GO FOR WHO IS RIGHT AND WHO IS WRONG , JUST LET YOU DECIDE WHAT IS RIGHT AND WHATS WRONG!!!

You can hear this lecture by yourself , Don't hear to to judge the personality ,But hear with the intention to follow

7 Strange Question & Their Answers !!

2012-03-24T04:21:00.000-07:00

Abu Abdullaah Al Qurshi (R.A) narrates that a person traveled seven hundred miles to ask a learned scholar seven questions viz.

1. What is heavier than the skies?

2. What is wider than the earth?

3. What is harder than a stone?

4. What burns more than fire?

5. What is colder than Zamhareer (a cold area of
Jahannam)?

6. What is deeper than the oceans?

7. What is weaker than an orphan, yet more deadly
than poison?

The replies were:

1. Slandering the chaste person is heavier than the
skies.

2. The truth is wider than the earth.

3. The disbeliever's heart is harder than a stone.

4. Greed burns more than fire.

5. To be refused a request by a relative is colder than
Zamhareer.

6. A content heart (of a patient person) is deeper than
the oceans.

7. When the fabrication of a tale is exposed, it is more
deadly than poison and the tale carrier then became
weaker than an orphan and is humiliated.

Realities of Islamic movements !!!

2012-03-20T04:58:00.000-07:00

Islami Tehrikaat ki Haqeeqat -

(REALITIES OF ISLAMIC MOVEMENTS)

MUST LISTEN LECTURE !!!!

What are all these Islamic movements ??
Which one is correct ??
Why ??
Aren't they Bidat ??

DON'T DECIDE BY YOURSELF UNLESS YOU KNOW !!!!

Moulana Syed Salman Husaini Nadwi is a renowned Islamic scholar (Aalim), prolific orator (Khateeb), erudite author (Musannif) and selfless caller (Da'ee) to Islam. His work for the cause has been characterized by novelty and clarity of thought, and free from all types of narrow-mindedness and other such hindrances.......

DOWNLOAD

Artist: Moulana Syed Salman Husaini Nadwi (DB)
Title: Islami Tehrikaat ki Haqeeqat
Album: Bayanat-Speeches
Length: 48:42 minutes (44.59 MB)
Format: MP3 Stereo 44kHz 128Kbps (CBR)

Islamic Thought-provoking Thoughts and Sayings

2012-03-16T12:15:00.000-07:00

Dear Reader , Here we've gathered some really thought provoking and mind blowing Facts , In which i recommend you to go deep in !!

(1)The example of a person who performs actions to show others is as that person who fills his purse with stones instead of money. These will not help him at all. It will only make the purse seem heavy to others, who will think that he is wealthy. In a similar manner, the person (Who do, to show) will appear to be pious to others, but he will receive no reward for his actions from Allah.

Ø (2)A saint once said that a person's actions are worthless if he does seven things without doing another seven.

These are:

1. He claims to fear Allah, yet he does not abstain from sin. This claim is thus futile.

2. He aspires for reward from Allah, yet he does not perform any good actions. (Although Allah can reward a person without good actions, but Allah requires that he does good).

3. He desire to do good actions, but he does not resolve to do so.

4. He prays for something, yet does not make an effort to acquire it. Only those who make an attempt will receive the guidance to attain their objective.

Allah says, "We will certainly show the ways to those who strive for Us."

5. He seeks forgiveness (with the tongue) without being remorseful (within the heart).

6.Without internal reformation, superficial actions are worthless.

7. Actions are wasted without sincerity (irrespective of the quantity).

Ø (3)Hadhrat Zun Noon Misri (A.R) was once asked how to recognize Allah's chosen and special servants. He replied by saying that there were four traits by which they could be recognized. These are:

1. He forsakes ease and comfort.

2. He spends from the little that is in his possession.

3. He is content with his lowly status.

4. Praise and insult are the same to him.

Ø( 5 )Four signs of Riya are

1. being negligent of good actions when in seclusion.

2. Performing good actions with eagerness when in the public's eye.

3. Excelling in the performance of those actions that attract praise.

4. Reducing the performance of those actions that people frown at.

Ø (6)Three things that protect our deeds

1. The realization that the inspiration to do a good action is from Allah (this prevents pride and boastfulness).

2. To do every action for Allah's pleasure.

3. To seek recompense for every action from Allah only.

Ø (6)A saint once advised that sincerity should be learnt from a shepherd. When someone asked how this was possible, he replied, "When the shepherd performs his salaah while tending to his goats, the thought never crosses his mind that the goats will praise him. In this manner, a person should carry out his acts of worship,being undeterred by the praises and insults of people."

Ø ( 7)Conditions for acceptance of Good deeds

1. Knowledge. (Only that action performed with proper knowledge thereof will be accepted).

2. Intention. (Rasulullaah (sallAllaahu-alaihi-wasallam) said that the basis of all actions are their intentions).

3. Patience. (Actions should be performed calmly and all adversities encountered while performing a action should be borne patiently).

4. Sincerity.

Ø (8)Someone once told Hadhrat Shafeeq bin Ibraheem (R.A), "People call me a pious person. How can piety be recognized?" The reply was, "It can be recognized by three factors. These are:

1. Explain your inner condition to the pious people. If they are satisfied, then you are pious, otherwise not.

2. Offer the world to your heart. If it refuses the world then you are pious, otherwise not.

3. Offer death to yourself. If you are pleased with it, then you are pious, otherwise not.

If a person has these three qualities, he should thank Allah and display humility. He should then never allow ostentation to infect his actions, for this will pour water over all that he does."

Ø (9)Allah causes a person to be involved in three things when He intends to destroy him. These are:

1. Allah grants him knowledge without the inspiration to practice thereupon.

2. Allah allows him the company of the righteous,without the recognition o f t h e i r status and appreciation of them.

3. Allah allows him to do good actions without sincerity.

These are all a result of incorrect intentions. I f a person acts with the correct intention, he will be practical on his knowledge, will appreciate the company of the righteous and will perform all actions with sincerity.

Ø (9)Hadhrat Abu Bakr Waasiti (R.A) has mentioned that a good action is like fine glass. Just a little heedlessness will cause it to shatter, whereafter it will be irrepairable. In the same way, good actions are shattered by ostentation and boastfulness, thus it will not accrue any reward.

Ø (10)Hadhrat Maymoon bin Mahraan (R.A) reports from Rasulullaah (sallAllaahu-alaihi-wasallam) that five things should be appreciated before five things.

1. Youth before old age

2. Health before illness.

3. Leisure time before becoming busy.

4. Wealth before poverty.

5. Life before death.

Ø( 11 )Rasulullaah (sallAllaahu-alaihi-wasallam) has mentioned that the grave can either be a garden of Jannah (for the true Mu'min) or a pit of Jahannam (for the sinner and kaafir). Therefore, remember death often, which will destroy the carnal passions."

Ø (12)Hadhrat Umar (R.A) once asked Hadhrat Ka'b (R.A) to describe death. He said, "The similitude of death is like a thorny tree that is entered into the stomach of a person. The thorns then penetrate each and every vein and sinew of his. Then a strong person pulls the tree out with such force that it emerges, ripping the flesh as it is drawn out. This is the example of the throngs of death."

Ø (13 )A saint once said that an intelligent person must never forget three things. These are:-

1. The perishable nature of this world,

2. Death and

3. Those adversities from which man cannot be secure.

Ø (14)Only four persons appreciate four things

1. Only an old man appreciates the value of youth.

2. Only a person afflicted with a calamity can truly appreciate being free of troubles.

3. Only the sick appreciate health.

4. Only the dead appreciate life.

Ø (15)Hadhrat Shaqeeq bin Ibraheem (R.A) said, "People say four things with their tongues, but their actions contradict them.

1. Every person claims that he is Allaah's slave, yet they act as if they are the slaves of none and that 'none' is their master.

2. People say that Allah is the Sustainer, yet their hearts are not content without the wealth of the world.

3. People claim that the Aakhirat (Hereafter) is better than this world, yet they spend day and night accumulating the things of this world and do not even distinguish between halaal and haraam.

4. They claim that death is certain yet they act like

people who will never die."

Ø (16)Hadhrat Abu Dharr (R.A) said "There are three things that astonish me so much that they make me laugh, while another three things are so distressing that they make me cry.

The three things that cause me to laugh in surprise are:

1. The person who aspires after the world when death is on his heels.

2. The negligent person, when Qiyamah is before him. (He believes in Qiyamah, yet does not prepare for death).

3. The person who laughs audaciously, yet he does

not know whether Allaah is pleased with him or

not.

The three things that are so distressing are:

1. Separation from my friends viz. Rasulullaah (sall~llaahu-alaihi-wasallam) and the Sahabah (R.A).

2. Death. (I do not know whether I will die with Imaan or not).

3. Standing before Allah for reckoning, when I have no idea whether I will be sent to Jannah or to Jahannam.

Ø (16)Rasulullaah (sallAllaahu-alaihi-wasallam) has mentioned,

"If the animals knew what you know of death, you will

never be blessed with the opportunity of eating hearty

flesh."

Ø (17)Hadhrat Haamid (R.A) says that the person who abundantly remembers death will be honored with three bounties.

1. He will quickly receive the inspiration to repent.

2. He will be content with whatever he receives.

3. He will be resolute in his worship

On the other hand, the person who does forget death will suffer three punishments.

1. He will not be inspired to repent quickly.

2. He will not be content with what he has.

3. He will be lazy to worship

Ø (18)When someone asked Rasulullaah (sallAllaahu-alaihiwasallam) who the best person was, he replied, "The one who has the best character." When it was asked as to who the most intelligent person was, the reply was, "The person who remembers death the most and prepares for it."

Ø (19)Faqih Abul Laith Samarqandi (R.A) mentioned that carrying out four things and abstaining from another four things will protect one from punishment in the grave.

The four things to practice on are:-

1. Punctuality with salaah,

2. abundant charity,

3. recitation of the Qur'aan,

4. Abundance of dhikr.

The four that have to be avoided are:

1. Lying,

2. misappropriation of trust,

3. carrying tales,

4. droppings of urine (from contaminating the body and clothes).

Ø (20)Standing by the side of a graveyard, the great illuminary,

Hadhrat Muhammad bin Sammaak (R.A) said, "The silence and equality of the graves should not deceive you. There are many distressed and alarmed people therein, and there is a great difference between all these graves. The intelligent person is he who prepared for the grave before entering it."

Ø (21)Daily the earth makes five announcements:

1. Oh Man! You walk on my back and will be within my belly one day.

2. Oh Man! You eat various things on my back and will be eaten by worms and insects in by belly.

3. Oh Man! You laugh while on my back. Soon you will be crying within my belly.

4. Oh Man! You are happy on my back. Soon you will be grieved when you enter my belly.

5. Oh Man! You perpetrate sins on my back and soon will be punished in my belly.

Ø (22)Rasulullaah (sallAllaahu-alaihi-wasallam) said, "The du'as of three people are never rejected. They are:

1. A just ruler,

2. the fasting person when he terminates his fast, and

3. The oppressed person. Their du'as are lifted above the clouds and Allah responds by saying, 'I shall definitely assist you even though it may be after some time."

Ø (23)Words of wisdom

1. Look at the rewards to be attained in the Hereafter. It is foolish to be inclined towards the things of the world and rely on them despite possessing proper knowledge.

2. Helplessness is not to make an effort for actions despite possessing the knowledge of their rewards in the Hereafter.

3. That person will attain the comforts of Jannah who forsakes the comforts of this world. That person will be wealthy in Jannah who forsakes this perishable world and is content with just a little.

Ø (24)Hadhrat Ibraheem bin Adham (R.A) once intended to use the public baths. The owner prevented him saying,"You cannot enter without first paying the fee." Hearing this Hadhrat Ibraheem (R.A) wept and said, "Oh Allaah! I am not allowed to enter the house of shaytaan without paying a fee. Jannah is home of the Ambiyaa (A.S) and the Siddiqeen. How can I enter it without a fee (i.e. without good actions)?"

Ø (25)Hadhrat Abu Haazim (R.A) says, "If Jannah is attained by forsaking all the pleasures of the world, then this is a cheap bargain. Similarly, it will also be a cheap bargain if one attains salvation from Jahannam on account of enduring all types of difficulties. Jannah can also be attained by forsaking a single pleasure from a thousand pleasures and by enduring a single difficulty from a thousand difficulties. How cheap is this bargain?"

SOURCE: Tambih Ul Gafileen (Admonition For Neglectful)

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Why Calamities ???

2012-03-16T09:18:00.001-07:00

WISDOM BEHIND CALAMITIES

The wisdom behind calamities
I often hear that there is great wisdom behind the calamities that befall people. What is this wisdom?.
Praise be to Allaah.
Yes, there is great wisdom behind calamities, including the following:

1 – To attain true submission and servitude (‘uboodiyyah) to Allaah, the Lord of the Worlds.
Many people are slaves to their whims and desires and are not true slaves of Allaah. They say that they are slaves of Allaah, but when they are tested they turn on their heels and lose out in this world and in the Hereafter, and that is an evident loss. Allaah says (interpretation of the meaning):
“And among mankind is he who worships Allaah as it were upon the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him he turns back on his face (i.e. reverts to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss”[al-Hajj 22:11]

2 – Trials prepare the believers to prevail on earth
It was said to Imam al-Shaafa’i (may Allaah have mercy on him): Which is better, patience or tests or prevailing? He said: Prevailing is the level attained by the Prophets, and there can be no prevailing except after trials. If a person is tried he will become patient, and if he remains patient he will prevail.

3 – Expiation of sins
al-Tirmidhi (2399) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “Trials will continue to befall the believing man or woman in himself, his child and his wealth until he meets Allaah with no sin on him.” Narrated by al-Tirmidhi (2399), classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 2280.
It was narrated that Anas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) “When Allaah wills good for His slave, He hastens the punishment for him in this world, and when Allaah wills ill for His slave, he withholds the punishment for his sins from him his sin until he comes with all his sins on the Day of Resurrection.” Narrated by al-Tirmidhi (2396); classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (1220).

4 – Attainment of reward and a rise in status
Muslim (2572) narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The believer is not harmed by a thorn or anything greater, but Allaah will raise him in status thereby, or erase a sin thereby.”

5 – Calamities provide an opportunity to think about one's faults and shortcomings and past mistakes.
Because if it is a punishment, what was the sin?

6 – Calamity is a lesson in Tawheed, faith and trust in Allaah
It shows you in a practical sense what you really are, so you will realize that you are a weak slave, and you have no strength and no power except with your Lord, then you will put your trust in Him in a true sense, and will turn to Him in a true sense, and put aside your position, pride, arrogance, self-admiration and heedlessness, and you will understand that you are poor and in need of your Lord, and you are weak and need to turn to the Most Strong, the Almighty, may He be glorified.

Ibn al-Qayyim said:
Were it not that Allaah treats His slaves with the remedy of trials and calamities, they would transgress and overstep the mark. When Allaah wills good for His slaves, He gives him the medicine of calamities and trials according to his situation, so as to cure him from all fatal illnesses and diseases, until He purifies and cleanses him, and then makes him qualified for the most honourable position in this world, which is that of being a true slave of Allaah (‘uboodiyyah), and for the greatest reward in the Hereafter, which is that of seeing Him and being close to Him. End quote.
Zaad al-Ma’aad, 4/195

7 – Calamities drive out self-admiration from our hearts and bring them closer to Allaah
Ibn Hajr said: Yoonus ibn Bukayr narrated in Ziyaadaat al-Maghaazi that al-Rabee’ ibn Anas said: A man said on the day of Hunayn: “We will never be defeated today for lack of numbers.” That upset the Prophet (peace and blessings of Allaah be upon him) and then they were defeated.
Ibn al-Qayyim said in Zaad al-Ma’aad (3/477):
In His wisdom, Allaah decreed that the Muslims should first taste the bitterness of defeat, despite their great numbers and adequate equipment and strength, so as to humble some people who felt proud as a result of the conquest of Makkah and who had not entered His land and His sanctuary as the Messenger of Allaah (peace and blessings of Allaah be upon him) had entered it, bending his head whilst riding his horse to the extent that his chin almost touched the saddle, out of humbleness before his Lord.
Allaah says (interpretation of the meaning):
“And that Allaah may test (or purify) the believers (from sins) and destroy the disbelievers”
[Aal ‘Imraan 3:141]
al-Qaasimi (4/239) said:
i.e., to cleanse them and purify them of sin and of pride and arrogance. He also cleanses them of the hypocrites, and make them stand out distinct from them… then He mentions another reason, which is “to destroy the disbelievers”, for if they prevail they will transgress and overstep the mark, which will be the cause of their downfall and destruction. The laws of Allaah dictate that when He wants to destroy His enemies and erase them, he makes available to them the means which will lead to their doom and eradication, among the greatest of which, after their kufr, is their transgression and tyranny in persecuting, opposing and fighting His close friends… Allaah destroyed those who waged war against the Messenger of Allaah (peace and blessings of Allaah be upon him) on the day of Uhud and persisted in kufr. End quote.

8 – To demonstrate the true nature of people, for there are people whose virtue is unknown until calamity strikes
al-Fudayl ibn ‘Iyaad said: As long as people are doing fine, their true nature is concealed, but when calamity strikes, their true natures are revealed, so the believer resorts to his faith and the hypocrite resorts to his hypocrisy.
Al-Bayhaqi narrated in al-Dalaa’il that Abu Salamah said: Many people were confused – i.e., after the Isra’ – and some people came to Abu Bakr and told him. He said: “I bear witness that he is telling the truth.” They said: “Do you believe that he went to Syria in one night then came back to Makkah?” He said: “Yes, and I believe him in more than that, I believe what he says of the Revelation that comes to him from heaven.” And because of that he was named al-Siddeeq.

9 – Calamities strengthen people’s resolve
Allaah chose for His Prophet (peace and blessings of Allaah be upon him) a hard life filled with all kinds of hardship from a young age, in order to prepare him for the great mission that awaited him, which none could bear but the strongest of men, who have gone through hardship and who are tested with calamities and bear them with patience.
The Prophet (peace and blessings of Allaah be upon him) was born an orphan, then it was not long before his mother died too.
Allaah reminded the Prophet (peace and blessings of Allaah be upon him) of that when He said (interpretation of the meaning):
“Did He not find you O Muhammad) an orphan and give you a refuge?”
[al-Duha 93:6]
It is as if Allaah wanted to prepare the Prophet (peace and blessings of Allaah be upon him) to bear responsibility and endure hardship from an early age.

10 – Another reason behind calamities and hardship is that a person becomes able to distinguish between true friends and friends who only have their own interests at heart.

11 – Calamities remind you of your sins so that you can repent from them.
Allaah says (interpretation of the meaning):
“Whatever of good reaches you, is from Allaah, but whatever of evil befalls you, is from yourself”
[al-Nisa’ 4:79]
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much”
[al-Shoora 42:30]
Calamities offer an opportunity to repent before the greater punishment comes on the Day of Resurrection. Allaah says (interpretation of the meaning):
“And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam)”
[al-Sajdah 32:21]
The “near torment” is hardship in this world and bad things that happen to a person.
If life continues to be easy, a person may become conceited and arrogant, and think that he has no need of Allaah, so by His mercy He tests people so that they may return to Him.

12 – Calamities show you the true nature of this world and its transience, and that it is temporary conveniences, and shows us that true life is that which is beyond this world, in a life in which there is no sickness or exhaustion.
“Verily, the home of the Hereafter that is the life indeed (i.e. the eternal life that will never end), if they but knew”
[al-‘Ankaboot 29:64]
But this life is just hardship and exhaustion.
“Verily, We have created man in toil”
[al-Balad 90:4]

13 – Calamities remind you of the great blessings of good health and ease.
This calamity shows you in the clearest way the meaning of health and ease that you enjoyed for many years, but did not taste their sweetness or appreciate them fully.
Calamities remind you of blessings and the One Who bestows them, and cause you to thank and praise Allah for His blessings.

14 – Longing for Paradise
You will never long for Paradise until you taste the bitterness of this world. How can you long for Paradise when you are content with this world?
This is some of the wisdom behind calamities, and the interests attained by them, and the wisdom of Alaah is great indeed.

And Alaah knows best.

Lectures on our Site !!! (Download-Able)

2012-03-16T02:32:00.002-07:00

(1) Moulana Tariq Jameel (DB).

Moulana is renowned orator throughout the world , He has sacrificed all of his life for Dawah,

He is well praised for his extraordinary skills to express the things in right way.

Basically from Pakistan,But has toured to all six continents ,...

(2) Moulana Syed Salman Hussaini Nadwi(DB).

Moulana is a renowned Islamic scholar (Aalim), prolific orator (Khateeb), erudite author (Musannif) and selfless caller (Da'ee) to Islam. His work for the cause has been characterized by novelty and clarity of thought, and free from all types of narrow-mindedness and other such hindrances.

(3) Moulana Abul Hasan Ali Nadwi (Ali Miyaan)(RA).

Moulana is one of the greatest reformer of the century , He has many revolutionary services for this ummah. He has written 100s of books , Translated in many languages . He received King Faisal Award.

(4) Moulana Ismail Godra (DB).

Moulana is very famous in Tablig Reforms . He had delivered many talks in Ijtima's ,

He is from India.

(5) Moulana Abdul Bari Nadwi Bhatkally(DB).

Moulana is Imam of Bhatkal jama masjid .

Hazrat is also the principle of Jamia Islamia Bhatkal.

(6) Moulana Makki Al-Hijazi(DB)

Moulana is Muddaris at Haram. He is basically from pakistan but migrated to Saudi arabia

He is famous for his durus on Seerah of Prophet (Pbuh) and Qassas al ambiyah .

(7) Sheikh Ahmed Deedat(R)

A celebrated orator, Debater of Islam and comparative religion. He has played many historical debates with Non Muslim scholars on varies issues. He is also receiver of King Faisal Award for his service to Ummah

(8) Moulana Sulaiman Katani(DB)

Very well known around the globe for his life changing speeches that have affected many around the world. He is heavly involved in the Islahi (Reformation) Jamaat.

(9) Abid Khan Sahab (DB)

Very famous orator from Hyderabad ,India.Known for his spiritual lectures .He is one of the active member of Reformation Work -Dawah.

Who'll be in Hell ??

2012-03-14T00:09:00.000-07:00

Anas (Rz) reports that once Jibreel(عليه السلا) came to Prophet (صلى الله عليه وسلم)
in such a state that he was overcome with fear and his
face had become pale. Prophet (صلىالله عليه وسلم)
had never seen him in this condition before.
When Prophet (صلى الله عليه وسلم) enquired
about the reason for this condition, Jibreel
(عليه السلام) replied that he had seen such a scene from
Hell. On such a day when no person (who had
seen the same) would rest until he was assured
protection therefrom.
Prophet (صلى الله عليه وسلم) then asked
him to describe what he saw. He said, "When Allah
created Hell, he stoked the fire for a thousand
years until it was red. Thereafter He stoked it for
another thousand years until it became white. He then
kindled it for another thousand years until it became
as black and dark as it is presently.
The flames and coals of Hell never remain silent.
By Allah if even the extent of a needle's eye of
Hell was released to this world, the entire universe
would burn to cinders."
"If the clothing of a person from Hell was to be
suspended between the earth and the sky, the stench
and heat emitting there from would kill the entire
universe. If a single chain from the 'Salaasil' mentioned
in the Qur'aan is placed upon a mountain, it would melt
and sink below the surface. I f a person in the east was
afflicted with the punishment of Hell, the people
in the west would be scorched with the heat."
"The heat of Hell is extremely intense and it is
exceptionally deep. The jewellery of the person in
Hell will be iron, his drink will be boiling puss
and his clothing will be fire .Hell has seven doors.
Every man and woman entering each door has been
specified."
Prophet (صلى الله عليه وسلم) asked him
whether the doors were like those of earthly homes.
He replied, "No. They are vaster on the top and
beneath. Their width is a distance of seventy years and
each door is seventy times hotter than the next. The
enemies of Allah will be dragged to the doors and will
be received with yokes and chains. When a chain is
put in their mouths it will emerge from their posteriors.
Their hands will also be handcuffed."
"With each human in Hell there will be a shaytaan.
The angels will then drag them on their faces into
Hell, beating them with iron hammers. Whenever
they will try to escape from Hell they will be
beaten back."
Prophet (صلى الله عليه وسلم) enquired from
Jibreel (عليه السلام) as to who will be in all these
various doors. Jibreel (عليه السلام) replied, "The lowest
door (level) will be for the Munafiqeen, the people of
the Maa'idah and the people of Fir'oun. This level is
called 'Haawiya.' On the next level, called 'Jaheem,'
will be the Mushrikeen, while the Sabaians will occupy
the third level, which is called 'Saqar.' Iblees and his
comrades will be in the fourth level called 'Lazaa,' and
the fifth level, known as 'Hutama' is reserved for the
Jews. The Christians will then be on the sixth level
called 'Sa'eer."
Thereafter Jibreel (عليه السلام) remained silent,
whereupon Prophet (صلى الله عليه وسلم)
asked, "Why have you remained silent? Who
will occupy the seventh level?" Feeling ashamed,
Jibreel (عليه السلام) said, "This level will be occupied by those
members of your ummah who commit major sins and
die without repenting." Unable to bear this Prophet
(صلى الله عليه وسلم) fell down unconscious.
Jibreel (عليه السلام) then took the head of Prophet
(صلى الله عليه وسلم) upon his lap. When
Prophet (صلى الله عليه وسلم) recovered he
asked Jibreel (عليه السلام) whether any members of
his ummah will really enter Hell. Jibreel
(عليه السلام) replied, "Yes. Those who commit major sins and
die without repenting." Prophet (صلى الله عليه وسلم)
then burst out in tears and Jibreel
(عليه السلام) also did the same.
After this Prophet (صلى الله عليه وسلم) only
left the house for salaah and did not mix with anyone.
He would begin and terminate the salaah in tears. On
the third day Abu Bakr (R.A) came to the
house of Prophet (صلى الله عليه وسلم) and
requested permission to enter. When he received no
reply he returned in tears.
The same happened to Umar (R.A). Thereafter
Salmaan Farsi (R.A) also requested permission
to enter and he was extremely perturbed when he did
not receive a reply. In his anxiety he stood awhile,
then sat, then returned to his home, only to go back
to the house of Prophet (صلى الله عليه وسلم).
He then went to the house of Fatima (R.A).
When he related the incident to her, she immediately
adorned her shawl and preceded to the house of her
father Cصلى الله عليه وسلم).
Arriving at the door she greeted with salam and said
that she was Fatima. At that time Prophet
(صلى الله عليه وسلم) was prostrating and
weeping for his ummah. He then raised his head and
exclaimed, "The coolness of my eyes Fatima! What is
the matter?" He then asked his wife to allow
Fatima (R.A) in. When she noticed how pale her father
had become and that exuberance from his face was
missing, she began to weep most bitterly .
When she asked him the reason for this condition of
his, Prophet (صلى الله عليه وسلم) replied,
" Jibreel (عليه السلام) has informed me about the
conditions in Hell and told me that the uppermost
level will be occupied by those people of my ummah
who commit major sins and die without repenting. This has caused me
the grief that you see."
She enquired from Prophet (صلى الله عليه وسلم)
about the condition in which these people
will be entered into Hell. Prophet (صلى الله عليه وسلم) replied, "The angels will drag them
into Hell, but their faces will not be darkened,
their eyes will not be blue, their mouths will not be
sealed, there will be no shaytaan with them and they
will not be shackled in chains and yokes."
She then asked how will they be dragged into Hell.
Prophet (صلى الله عليه وسلم) replied by
saying that the men will be dragged by their beards
and the women by their hair. These people, male and
female, young and old, will scream and cry because of
the disgrace that they suffer. When they will be brought
to Hell, the doorkeeper (Maalik) will enquire,
"Who are these people? They are unique because their
faces are not darkened, their eyes are not blue, their
mouths are not sealed, there are no shayateen with
them, and they are not shackled in yokes and chains."
The angels will reply that they have no knowledge
about the identities of these people and that they were
merely commanded to present them to him. He will
then address them saying, 'Oh you wretched ones! You
tell me who you are." [According to another narration,
they will shout, "Oh Muhammad (صلى الله عليه وسلم)!
Oh Muhammad (صلى الله عليه وسلم)!"
as they will be dragged. However-, they
will forget this when they see the doorkeeper of
Hell].
When he asks them, they will reply, 'We are those to
whom the Qur'aan was revealed and upon whom the
fasts on Ramadhaan were made compulsory.' He will
say, 'But the Qur'aan was revealed to Muhammad
(صلى الله عليه وسلم .' Upon hearing this they
will exclaim, 'We are from the ummah of Prophet
(صلى الله عليه وسلم).' Maalik will tell them,
'Did the Qur'aan not warn you against disobeying
Allah?"
when they see the fire from the door, they will plead
with him to allow them to weep over themselves. They
will the weep till their tears dry up and are replaced by
tears of blood. As they weep, he will tell them, 'If only
this weeping had taken place in the world, then you
would not have been weeping here.' They will then be
cast into Hell by his command.

As they are thrown therein, they will all cry out in one
voice saying, "Laa ilaaha IIIAllah." Upon hearing this,
the fire will withdraw from them. When Maalik will
enquire about this, the fire will submit, 'How could I
seize them when their tongues hymn the kalimah of
Tauheed?" When this will recur several times Maalik
will say that they can only be burned when Allah
commands.
The fire will reach till the feet of some of them, till the
knees of others, till the waists of others and up to the
throats of some. When the fire will approach their faces,
Maalik will instruct the fire not to burn their faces and
their hearts because they prostrated in salaah and
observed fasts during Ramadhaan. These people will
suffer for their sins and remain in Hell till Allah
desires that they should emerge there from. They will
constantly call out, 'Ya Hannaan! Ya Mannaan! Ya
Arhamar Raahimeen!"
Eventually a day will come when Allah will instruct
Jibreel (عليه السلام) to find out about the ummah of
Prophet (صلى الله عليه وسلم). He will hasten
to Hell and will find Maalik on a pulpit in the
centre of Hell. Maalik will rise to receive him and
will enquire about the reason for his visit.
Jibreel (عليه السلام) will reply that he had arrived to find out
about the ummah of Prophet (صلى الله عليه وسلم).
Maalik will reply that they are in a miserable condition
and in a very confined place. He will add that the fire
had burnt all of their bodies except their faces and
hearts. These two will still glow with the light of Imaan.
Jibreel (عليه السلام) will request to see them. When
they see jibreel (عليه السلام), they will realize that
he is not one of the angels of punishment. They will
not have seen such a beautiful countenance before.
They will be told that this is Jibreel (عليه السلام), who
brought revelation to Muhammad (صلى الله عليه وسلم), upon hearing his name, they will call
out, 'Oh Jibreel! Convey our salaams to our leader
Prophet (صلى الله عليه وسلم) and tell him
that our sins have separated us from him and destroyed us.'
When Jibreel (عليه السلام) will return to Allah and
relate the incident to Him, Allah will ask him what
these people requested him to do. He will say that they
requested that their salaams be conveyed to Prophet
(صلى الله عليه وسلم) and that he be informed
of their condition. Allah will command him to fulfill
the request.
He will hasten to Prophet (صلى الله عليه وسلم),
who will be relaxing in a palace made of
earl. It shall have four thousand entrances, each one
Eaving two doors of gold. After greetin with salaam,
Hadhrat Jibreel (عليه السلام) will tell Rasulullaa a (sallAllahualaihi-
wasallam) that he had just returned from the
sinners of his ummah. He will tell Prophet
(صلى الله عليه وسلم) that these people had
convey their salaams to him and wished to inform
him of their miserable plight.
Hearing this, Prophet (صلى الله عليه وسلم)
will immediately fall in prostration beneath Allah's
throne and praise Allah with such words that he never
knew before. Allah will say, "Oh Muhammad! Raise
your head. Ask and you will be granted. I f you wish to
intercede then do so. Your intercession will surely be
accepted."
Prophet (صلى الله عليه وسلم) will submit,
"Oh my Rabb! Your decision has been passed with
regard to the sinful ones of my ummah and they have
been punished for their sins. Please accept my
intercession on their behalf." Allah will declare, "The
command has been issued and your intercession is
accepted. You go personally and remove from Hell
Person who recited "Laa ilaaha IIIAllah."
Prophet (صلى الله عليه وسلم) will then
approach the doorkeeper of Hell. Upon seeing
him, Maalik will rise in reverence. Prophet
(صلى الله عليه وسلم) will say, "Oh Maalik! How
are the sinners of my ummah?" Maalik will reply by
saying that their condition is miserable inaction. When
the door of Hell will be opened, the sinful Muslims
in Hell will cry out, "Oh Prophet صلى الله عليه وسلم ()! The fire has burnt our skins and
livers."
It will be then that, the death shall be presented as a sheep
and slaughtered before the people of Jannah and the
people of Hell. They will then be told, "Now none
shall ever die. Each person will remain forever where
he is."

[May Allah save us all from Hell . Ameen.]

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Kuch is Ki Khabar bhi ha Tujh ko...???

2012-03-05T00:14:00.007-08:00

LYRICS :

Kuch is Ki Khabar bhi hai Tujh ko.
Wo Soz-e-Jahanum kya hoga..?

Jis aag ka Indhan insan Ho.
Us aag ka Aalam kya hoga.!
Ye ghonghro ,Galey ka Boley ga.
Or sans ka Dora totey ga.
Jab roh Khinchi rag rag se.
Us waqt ka Alam kia hoga.?

Ye jism Gawahi khud dega.
Har hissa badan ka Boley ga.
Khamosh zuban hojaye gi.
Us waqt ka Alam kia hoga.?

Ek bar khata gar Hojaye.
So bar adad se Tobah kar.
Ek ashk yahan ka Behter ha.
Wahan roney ka Alam kia hoga.

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Lectures on our Site !!! (Download-Able)

Who'll be in Hell ??

Kuch is Ki Khabar bhi ha Tujh ko...???