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	<title>Greg Chaney</title>
	
	<link>http://gregchaney.com</link>
	<description>On faith, family, leadership, and other projects</description>
	<lastBuildDate>Tue, 27 Dec 2011 23:14:25 +0000</lastBuildDate>
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	<itunes:summary>On faith, family, leadership, and other projects</itunes:summary>
	<itunes:author>Greg Chaney</itunes:author>
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		<title>Character Casts Reputation</title>
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		<pubDate>Tue, 27 Dec 2011 23:14:25 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Growth]]></category>
		<category><![CDATA[Leadership Quote]]></category>
		<category><![CDATA[Self]]></category>
		<category><![CDATA[quote]]></category>

		<guid isPermaLink="false">http://gregchaney.com/?p=1460</guid>
		<description><![CDATA[Don&#8217;t confuse character with reputation. Abraham Lincoln said, ‘Character is like a tree and reputation like its shadow. The shadow is what we think of it; the tree is the real thing.’ Some people spend too much time worrying about the shadow and too little about the tree. Reputation is fragile; character endures. Good character [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>Don&#8217;t confuse character with reputation.  Abraham Lincoln said, ‘Character is like a tree and reputation like its shadow.  The shadow is what we think of it; the tree is the real thing.’  Some people spend too much time worrying about the shadow and too little about the tree.  Reputation is fragile; character endures.</p>
<p>Good character is ethics in action; it’s the ability to summon the moral strength to do the right thing even when it may cost more than we want to pay.</p>
<p>People of character do the right thing even if no one is looking; they live up to their values even when there is no advantage to do so.</p>
<p>Finally, no one is born with good character.  It&#8217;s something we all have to build and protect day by day, decision by decision.”<br />
- Michael Josephson</p></blockquote>
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		<title>No Man is Always Right</title>
		<link>http://feedproxy.google.com/~r/GregChaney/~3/FZjNinYQTUc/</link>
		<comments>http://gregchaney.com/2011/12/no-man-is-always-right/#comments</comments>
		<pubDate>Thu, 22 Dec 2011 23:53:06 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Leadership Quote]]></category>
		<category><![CDATA[Self]]></category>
		<category><![CDATA[quote]]></category>

		<guid isPermaLink="false">http://gregchaney.com/?p=1452</guid>
		<description><![CDATA[&#8220;Loneliness is the inescapable lot of a man holding such a job. Subordinates can advise, urge, help, and pray &#8211; but only one man in his own mind and heart can decide, &#8220;Do we or do we not?&#8221; The stakes are always high, and the penalties are expressed in terms of loss of life or [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>&#8220;Loneliness is the inescapable lot of a man holding such a job. Subordinates can advise, urge, help, and pray &#8211; but only one man in his own mind and heart can decide, &#8220;Do we or do we not?&#8221; The stakes are always high, and the penalties are expressed in terms of loss of life or major or minor disasters to the nation. No man can always be right. So the struggle is to do one&#8217;s best, to keep the brain and conscience clear; never to be swayed by unworthy motives or inconsequential reasons, but&#8230;to do one&#8217;s duty. It is not always easy.&#8221;<br />
- Dwight D. Eisenhower to his wife Mamie February 15, 1943.</p></blockquote>
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		<title>Beware</title>
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		<comments>http://gregchaney.com/2011/12/beware/#comments</comments>
		<pubDate>Fri, 16 Dec 2011 04:11:02 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Faith]]></category>
		<category><![CDATA[Leadership Quote]]></category>

		<guid isPermaLink="false">http://gregchaney.com/?p=1448</guid>
		<description><![CDATA[Beware of your thoughts, they become your words. Beware of your words, they become your actions. Beware of your actions, they become your habits. Beware of your habits, they become your character. Beware of your character, it becomes your destiny. - Unknown]]></description>
			<content:encoded><![CDATA[<blockquote><p>
Beware of your thoughts, they become your words.<br />
Beware of your words, they become your actions.<br />
Beware of your actions, they become your habits.<br />
Beware of your habits, they become your character.<br />
Beware of your character, it becomes your destiny.<br />
- Unknown
</p></blockquote>
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		<title>Trash Can Turkey</title>
		<link>http://feedproxy.google.com/~r/GregChaney/~3/0R5TZxWt7fA/</link>
		<comments>http://gregchaney.com/2011/11/trash-can-turkey/#comments</comments>
		<pubDate>Sun, 20 Nov 2011 18:00:54 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Projects]]></category>
		<category><![CDATA[christmas meal]]></category>
		<category><![CDATA[daughters]]></category>
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		<category><![CDATA[recipe]]></category>
		<category><![CDATA[smoking]]></category>
		<category><![CDATA[thanksgiving]]></category>
		<category><![CDATA[trash can turkey]]></category>
		<category><![CDATA[turkey recipe]]></category>

		<guid isPermaLink="false">http://gregchaney.com/?p=188</guid>
		<description><![CDATA[My kind of cooking involves heavy tools.  Give me a chainsaw, axe, and wood splitter and I&#8217;m ready to cook.  My good friend Joel Smith suggested I try a trash can turkey.  A quick search of the internet and I found all I needed to know&#8230; this method involved a metal trash can, sledge hammer, [...]]]></description>
			<content:encoded><![CDATA[<p>My kind of cooking involves heavy tools.  Give me a chainsaw, axe, and wood splitter and I&#8217;m ready to cook.  My good friend Joel Smith suggested I try a trash can turkey.  A quick search of the internet and I found all I needed to know&#8230; this method involved a metal trash can, sledge hammer, shovel, and wooden stake.  Immediately hooked, I convinced my mother (convinced is way overstating it) to let me cook our Thanksgiving turkey in a trash can.</p>

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<p>Here are the steps:<span id="more-188"></span></p>
<p><strong>Step 1: Gather tools and ingredients</strong></p>
<ul>
<li>Raw Turkey (Make sure it&#8217;s not smoked)</li>
<li>Seasoning (Salt, Pepper, Poultry Seasoning, Garlic)</li>
<li>Olive oil</li>
<li>20 gal metal trash can (new)</li>
<li>18# of charcoal</li>
<li>Charcoal lighter fluid</li>
<li>2X2X24&#8243; wooden stake (or anything that will hold the turkey roughly in the middle of the can)</li>
<li>Heavy-duty aluminum foil</li>
<li>Sledge Hammer</li>
<li>Shovel</li>
<li>Long handled tongs</li>
<li>gloves</li>
</ul>
<p><strong>Step 2: Prep the turkey.</strong></p>
<p>If frozen, thaw the turkey before seasoning and cooking.  Once thawed remove the <a href="http://en.wikipedia.org/wiki/Giblets">giblets</a> (<a style="text-decoration: none; background-image: none; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: initial;" title="Heart" href="http://en.wikipedia.org/wiki/Heart"><span style="color: #000000;">heart</span></a><span style="color: #000000;">, </span><a style="text-decoration: none; background-image: none; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: initial;" title="Gizzard" href="http://en.wikipedia.org/wiki/Gizzard"><span style="color: #000000;">gizzard</span></a><span style="color: #000000;">, </span><a style="text-decoration: none; background-image: none; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: initial;" title="Liver" href="http://en.wikipedia.org/wiki/Liver"><span style="color: #000000;">liver</span></a><span style="color: #000000;">, and other </span><a style="text-decoration: none; background-image: none; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: initial;" title="Viscus" href="http://en.wikipedia.org/wiki/Viscus"><span style="color: #000000;">visceral</span></a> organs) and set aside for giblet gravy.  Lightly coat the outside of the turkey with extra virgin olive oil then evenly coat with salt, pepper, garlic, and poultry seasoning (Thyme, Sage, Marjoram, Rosemary, Nutmeg).  Some recipes recommend seasoning hours before cooking but I rarely am that organized and can&#8217;t really tell the difference.  Discriminating palates won&#8217;t eat something cooked in a trashcan anyway.</p>
<p><strong>Step 3:  Prepare the cooking site</strong></p>
<p>Choose an outside location away from flammable structures and other material.  The cooking spot will kill any grass or plants underneath (and subject you to spouse ridicule for years to come) so a patch of dirt away from everything is best.  Use the shovel to flatten and smooth the ground underneath the cooking location.  Spread the heavy-duty foil over the cook site, extending the foil to about 18 inches outside the diameter of the trash can (about 4&#8242; X 4&#8242;).  Lay foil for lighting the charcoal in a separate location but close enough to easily move the coals to the trash can.  Use the sledge hammer to drive the wooden stake into the ground leaving about 14 inches above the ground.  Wrap foil over the top of the stake (for the sensitive ones)</p>
<p><strong>Step 4: Trash can preparation and charcoal</strong></p>
<p>If you can find one and afford it, a stainless steel trash can is preferred.  The most readily available can is galvanized and there is a risk of contaminating the turkey with zinc used in the galvanization process.  To avoid contamination, burn the inside of a new Galvanized trash can prior to using.  I placed crumpled newspapers in the bottom of the can, coated the sides of the can with lighter fluid, and carefully lit the paper.  Once the can is prepared light the charcoal in a separate location according to directions.  Use a separate location to avoid lighter fluid contaminating the cooking area. Once the charcoal is mainly gray it&#8217;s time to cook the turkey.</p>
<p><strong>Step 5:  Cook the turkey</strong></p>
<p>Place the turkey onto the  stake and place the trash can upside down over the turkey.  Using a shovel transfer enough coals to the top (was the bottom) of the overturned can.  Wearing leather gloves and using long handled tongs spread the coals evenly.  Stack the remaining coals around the base of the can.  The higher you can stack the coals the more efficient the heat will be transferred into the cooking area.  Use the same glove/tong combination to stack the coals.  Cook the turkey about 7 minutes for every pound of bird weight ( mine was 13lbs X 7 = 91minutes).  Most turkeys come with a pop-up timer to indicate if it is done. Unless it&#8217;s extremely cold outside I doubt this will be a problem.</p>
<p><strong>Step 6:  Finish and Serve</strong></p>
<p>When the turkey finishes, carefully move the bottom coals away from the can in case (doubtful) the turkey needs to cook more.  What you are most likely to find is a turkey cooked so well and tender it has fallen apart onto the foil.  With leather gloves, carefully lift the can from the turkey.   When fully cooked place on a serving platter and take inside where (hopefully) someone else has prepared dressing/stuffing, gravy, cranberry sauce, green bean casserole, mashed potatoes, and pecan pie.  If this is not the case, enjoy your turkey sandwich.</p>
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		<title>Sin Through Weakness and Goodness</title>
		<link>http://feedproxy.google.com/~r/GregChaney/~3/W84n2sGNGBM/</link>
		<comments>http://gregchaney.com/2011/11/sin-through-weakness-and-goodness/#comments</comments>
		<pubDate>Mon, 14 Nov 2011 14:50:45 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Faith]]></category>
		<category><![CDATA[Leadership]]></category>
		<category><![CDATA[Leadership Quote]]></category>
		<category><![CDATA[Self]]></category>
		<category><![CDATA[personal growth]]></category>
		<category><![CDATA[servant leadership]]></category>
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		<category><![CDATA[young leadership]]></category>

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		<description><![CDATA[Bad and mediocre people are tempted to sin by their own habitual weaknesses. The earlier lies or thefts or adulteries make the next one that much easier to contemplate. Having already cut so many corners, the thinking goes, what’s one more here or there? Why even aspire to virtues that you probably won’t achieve, when [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>Bad and mediocre people are tempted to sin by their own habitual weaknesses. The earlier lies or thefts or adulteries make the next one that much easier to contemplate. Having already cut so many corners, the thinking goes, what’s one more here or there? Why even aspire to virtues that you probably won’t achieve, when it’s easier to remain the sinner that you already know yourself to be?</p>
<p>But good, heroic people are led into temptation by their very goodness – by the illusion, common to those who have done important deeds, that they have higher responsibilities than the ordinary run of humankind. It’s precisely in the service to these supposed higher responsibilities that they often let more basic ones slip away. &#8211; Ross Douthat, New York Times, November 13, 2011</p></blockquote>
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		<title>Love and Bowels</title>
		<link>http://feedproxy.google.com/~r/GregChaney/~3/-r6RMkW5YEE/</link>
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		<pubDate>Sat, 05 Nov 2011 14:31:51 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Faith]]></category>
		<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Sermon John Zoe]]></category>

		<guid isPermaLink="false">http://gregchaney.com/?p=1422</guid>
		<description><![CDATA[A key to understanding how Christians are called to love each other comes from a very unlikely place. Read the account of Judas&#8217; death in Acts chapter 1: Now this man [Judas] purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. [...]]]></description>
			<content:encoded><![CDATA[<p>A key to understanding how Christians are called to love each other comes from a very unlikely place.  Read the account of Judas&#8217; death in  Acts chapter 1:</p>
<blockquote><p>Now this man [Judas] purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. (Acts 1:18 KJV)   </p></blockquote>
<p>Even though the account of Judas death seems to be contrary to understanding Christian love, It is key to understanding a first century metaphor that John uses in a letter to an early Christian community.  The passage is found in John 3:11-18:</p>
<blockquote><p>For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother&#8217;s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him. This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth. (1 John 3:11-18 NIV) </p></blockquote>
<p><span id="more-1422"></span></p>
<p>1.  <strong>Psyche vs Zoe.</strong>   First, Christians who love each other understand what John meant when he wrote &#8220;we have passed from death to life.&#8221;  This statement is confusing to non-Christians because it is opposite of what we understand as normal.  Normally we live and pass through life into death. Jesus turned what the world thought as normal upside down, through him believers are dead to the imperfections of the physical world and pass into a perfect spiritual world. Echos of this statement are in John 12:25:</p>
<p>Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. (John 12:25 NIV)   </p>
<p>The Greek language makes it clear:</p>
<p>Anyone who loves their psyche (life) will lose it, while anyone who hates their psyche (life) will keep it&#8230;</p>
<p>&#8230;for aoinios Zoe (eternal life)</p>
<blockquote><p>The different life&#8217;s are defined in Strongs as:</p>
<p>psyche:  breath:  the breath of life:  the vital force which animates the body and shows itself in breathing of animals,  of men;  life: that in which there is life a living being, a living soul</p>
<p>aionios: without beginning and end, that which always has been and always will be without beginning without end, never to cease, everlasting</p>
<p>Zoe: life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever</p></blockquote>
<p>Psyche to Zoe through Jesus Christ. </p>
<p>2.  <strong>Pity is a pitiful translation.</strong>  People who have eternal life in common act differently in this psyche world, and differently to each other.  An evidence that we have passed from psyche to Zoe is that we love each other.  And we love each other differently than others. So what does all of this have to do with Judas hanging himself?  Look at the different translations of 1 John 3:17:</p>
<blockquote><p>If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be that person? (1 John 3:17 NIV)</p>
<p>If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? (1 John 3:17 NLT) </p>
<p>But if anyone has the world&#8217;s goods and sees his brother in need, yet closes his heart against him, how does God&#8217;s love abide in him? (1 John 3:17 ESV)</p>
<p>But whoso hath this world&#8217;s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? (1 John 3:17 KJV)  </p></blockquote>
<p>3.  <strong>Splagonon</strong>  The Greek word the NIV translates as &#8220;has no pity&#8221; in 1 John 3:17 is the same word used to describe what happened to Judas, the word the KJV literally translates as &#8220;shutteth up his bowels&#8221;</p>
<p>splagchnon &#8211; Upper visera, bowels, intestines, (the heart, lungs, liver, etc.).  the bowels were regarded as the seat of the more violent passions, such as anger and love; but by the Hebrews as the seat of the tenderer affections, esp. kindness, benevolence, compassion; hence our heart (tender mercies, affections, etc.); a heart in which mercy resides </p>
<p>Look at other scriptures that use this first century figure of speech:</p>
<p>For God is my record, how greatly I long after you all in the bowels of Jesus Christ. (Philippians 1:8 KJV)</p>
<p>If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:1, 2 KJV)   </p>
<p>Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Colossians 3:12, 13 KJV) </p>
<p>For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Philemon 1:7 KJV) Whom I have sent again: thou therefore receive him, that is, mine own bowels: (Philemon 1:12 KJV)Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. (Philemon 1:20 KJV)</p>
<p>4.  <strong>Being Human</strong><br />
  Complexities on what it means to be human&#8230;<br />
&#8230;Cognative Thought life intellect mind, assent and affirm, thoughts praise agree dimension of our being</p>
<p>&#8230;but splagchnon is  the place we truly live from.  Bowels may seem gross, but splagchnon part of out modern lexicon.<br />
My daughter used it during the first week of practice to describe how she dealt with the first week of basketball conditioning&#8230;she gutted it out<br />
We say, I hate that persons guts to mean there is something about their essence.<br />
I knew it in my gut &#8211; Malcolm Gladwell.<br />
Pit in my stomach</p>
<p>We can rationalize cognitively but still be unsetted in our being &#8211; splanchnon </p>
<p>Writer is saying that loving others either flows or does not flow based on the shutting or opening of the Splagchnon.  Deeper understanding. </p>
<p>Compassion and pity is not something we can rationalize&#8230;it becomes part of our being in the Zoe life</p>
<p>We can cognitively rationalize we believe this and don&#8217;t believe that. We affirm this and not that but then live in a completely different way. </p>
<p>We can reason and discuss&#8230;but until there is a change in our gut not truly love. Only throughout the love of God and the Jesus the Word can we transfer from rationalization to the seat of our being.</p>
<blockquote><p>Dear children, let us not love with words or speech but with actions and in truth. (1 John 3:18 NIV)</p></blockquote>
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		<title>1 John Summary Sheet</title>
		<link>http://feedproxy.google.com/~r/GregChaney/~3/hz79GEzJtoc/</link>
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		<pubDate>Fri, 04 Nov 2011 13:00:26 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Church]]></category>
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		<guid isPermaLink="false">http://gregchaney.com/?p=88</guid>
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			<content:encoded><![CDATA[<p><a href="http://gregchaney.com/wordpress/wp-content/uploads/2009/11/1-John-Overview1.jpg"><img class="aligncenter size-medium wp-image-98" title="1 John Overview" src="http://gregchaney.com/wordpress/wp-content/uploads/2009/11/1-John-Overview1-600x450.jpg" alt="1 John Overview" width="600" height="450" /></a></p>
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		<title>The Grain on Which we Live</title>
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		<pubDate>Mon, 31 Oct 2011 13:12:09 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Faith]]></category>
		<category><![CDATA[Leadership]]></category>
		<category><![CDATA[Leadership Quote]]></category>

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		<description><![CDATA[It’s remarkable that men should be so arrogant and secure when there are so many, indeed countless, evidences around us to suggest that we ought to be humble.  The hour of our death is uncertain.  The grain on which we live is not in our hands.  Neither the sun nor the air, on which our [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p><span>It’s remarkable that men should be so arrogant and secure when there are so many, indeed countless, evidences around us to suggest that we ought to be humble.  The hour of our death is uncertain.  The grain on which we live is not in our hands.  Neither the sun nor the air, on which our life depends, lies in our power, and we have no control over our sleeping and waking.  I shall say nothing of spiritual things, such as private and public sins which press upon us.  Yet our hearts are as hard as steel and pay no attention to such evidence -</span><span> Martin Luther, 1483-1546</span></p></blockquote>
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		<title>Stand Where You Feel Led</title>
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		<pubDate>Wed, 12 Oct 2011 14:30:15 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
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		<description><![CDATA[In the end, that is what we all must do. Stand where we feel led. Stand straight, stand tall, and try hard to remember that other folks might be led to stand elsewhere.” Phillip Gulley]]></description>
			<content:encoded><![CDATA[<p>In the end, that is what we all must do. Stand where we feel led. Stand straight, stand tall, and try hard to remember that other folks might be led to stand elsewhere.” Phillip Gulley</span></p>
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		<title>Zilker Hillside Theater</title>
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		<pubDate>Sun, 14 Aug 2011 01:11:24 +0000</pubDate>
		<dc:creator>Greg Chaney</dc:creator>
				<category><![CDATA[Travel]]></category>
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		<description><![CDATA[Free summer Footloose the musical]]></description>
			<content:encoded><![CDATA[<p>Free summer Footloose the musical<br />
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