<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-4633825124295842615</id><updated>2019-03-24T00:12:13.048+05:30</updated><category term="Vishnu"/><category term="Rama"/><category term="Dharma"/><category term="Ramayana"/><category term="Shakti"/><category term="Shiva"/><category term="Advaita"/><category term="Festivals"/><category term="Hinduism"/><category term="Krishna"/><category term="Bhagavad Gita"/><category term="Culture"/><category term="Great Souls"/><category term="Hanuman"/><category term="Mahabharata"/><category term="Ganesha"/><category term="Meditation"/><category term="Temples"/><category term="Vedic Astrology"/><title type='text'>Hindu Expressions</title><subtitle type='html'>Entries on Indian spirituality, Vedic culture, and music</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://hinduexpressions.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default?max-results=5&amp;redirect=false'/><link rel='alternate' type='text/html' href='http://hinduexpressions.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default?start-index=6&amp;max-results=5&amp;redirect=false'/><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>103</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>5</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-4633825124295842615.post-2865837554037577951</id><published>2013-11-03T20:52:00.000+05:30</published><updated>2013-11-03T20:52:01.169+05:30</updated><title type='text'>Who is a Bhakti saint?</title><summary type="text">
In order to answer this question, we will first take a look at the simpler question, “Who is a saint?” and then simply add the element of bhakti to the answer. As my reference, I am selecting the discussion between Garuda and Kakbhushandi in the Ramacharitamanasa [1], where one of the questions asked by Garuda is, “Who is a saint and how can we differentiate a saint from the unsaintly?”“Saints </summary><link rel='replies' type='text/html' href='http://hinduexpressions.blogspot.com/2013/11/bhakti-saint.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/2865837554037577951'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/2865837554037577951'/><link rel='alternate' type='text/html' href='http://hinduexpressions.blogspot.com/2013/11/bhakti-saint.html' title='Who is a Bhakti saint?'/><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4633825124295842615.post-6647163340586535196</id><published>2013-08-02T23:48:00.000+05:30</published><updated>2013-08-02T23:48:05.032+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Dharma"/><title type='text'>In a temple: Rituals vs. Devotion</title><summary type="text">
If journalists are asked by their boss to visit a temple and find out whether attendants are performing a non-devotional ritual or an act of pure devotion, why would this task be scary for them? Because both events would probably be occurring simultaneously in the temple, and the answer would depend on the intention and desires present in the minds of the participants. While one person may be </summary><link rel='replies' type='text/html' href='http://hinduexpressions.blogspot.com/2013/08/rituals-devotion.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/6647163340586535196'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/6647163340586535196'/><link rel='alternate' type='text/html' href='http://hinduexpressions.blogspot.com/2013/08/rituals-devotion.html' title='In a temple: Rituals vs. Devotion'/><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4633825124295842615.post-4003797509882596336</id><published>2013-06-28T19:08:00.000+05:30</published><updated>2013-07-04T14:14:55.714+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ramayana"/><title type='text'>Nine forms of Bhakti</title><summary type="text">

We have already talked about the Navadha bhakti summarized in the Ramacharitamanasa. For a quick comparison, the nine forms of bhakti from the Puranas are listed in the table below.




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 p.MsoNormal, </summary><link rel='replies' type='text/html' href='http://hinduexpressions.blogspot.com/2013/06/nine-forms-of-bhakti.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/4003797509882596336'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/4003797509882596336'/><link rel='alternate' type='text/html' href='http://hinduexpressions.blogspot.com/2013/06/nine-forms-of-bhakti.html' title='Nine forms of Bhakti'/><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4633825124295842615.post-5788152527396054503</id><published>2013-05-20T12:36:00.001+05:30</published><updated>2013-05-20T12:36:51.340+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism"/><title type='text'>Hinduism: Main beliefs</title><summary type="text">
Though the beliefs presented below are popular, I would not like to impose them on all Hindus. So I’ll say that I am sharing some of the Hindu beliefs that I find significant.


Existence of Truth

Hindus believe in the existence of a supreme reality. For most, this refers to the Divine – Rama, Shiva, or Durga. For the atheistic, this could refer to supporting the notion that goodness is a </summary><link rel='replies' type='text/html' href='http://hinduexpressions.blogspot.com/2013/05/hinduism-main-beliefs.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/5788152527396054503'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/5788152527396054503'/><link rel='alternate' type='text/html' href='http://hinduexpressions.blogspot.com/2013/05/hinduism-main-beliefs.html' title='Hinduism: Main beliefs'/><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4633825124295842615.post-4012246236943708369</id><published>2013-03-07T20:02:00.000+05:30</published><updated>2013-03-07T20:02:15.431+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Shiva"/><title type='text'>Devi Parvati’s dedication for Shiva</title><summary type="text">
Though Bhagavan Shiva is extremely benevolent towards all, it was not easy for Devi Parvati to please him and have him accept her marriage proposal. After obtaining the panchakshara mantra [1] from Devarishi Narada, the Mother Goddess started her tapasya for Shiva in a forest of the Gangotri region. Meditating full time, she ate only fruits from the surrounding trees in the first year and </summary><link rel='replies' type='text/html' href='http://hinduexpressions.blogspot.com/2013/03/Mahashivaratri.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/4012246236943708369'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4633825124295842615/posts/default/4012246236943708369'/><link rel='alternate' type='text/html' href='http://hinduexpressions.blogspot.com/2013/03/Mahashivaratri.html' title='Devi Parvati’s dedication for Shiva'/><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg'/></author><thr:total>0</thr:total></entry></feed>