<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" gd:etag="W/&quot;AkYGQn0zeSp7ImA9WhRUFUQ.&quot;"><id>tag:blogger.com,1999:blog-4633825124295842615</id><updated>2012-01-26T22:45:23.381+05:30</updated><category term="Hanuman" /><category term="Vedic Astrology" /><category term="Ganesha" /><category term="Temples" /><category term="Rama" /><category term="Great Souls" /><category term="Advaita" /><category term="Music" /><category term="Planets" /><category term="Festivals" /><category term="Meditation" /><category term="Culture" /><category term="Ramayana" /><category term="Hinduism" /><category term="Vishnu" /><category term="Shakti" /><category term="Bhagavad Gita" /><category term="Mahabharata" /><category term="Upanishads" /><category term="Krishna" /><category term="Dharma" /><category term="Shiva" /><title>Hindu Expressions</title><subtitle type="html">A blog on Hinduism and Indian spirituality</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://www.hinduexpressions.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://www.hinduexpressions.com/" /><link rel="next" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default?start-index=6&amp;max-results=5&amp;redirect=false&amp;v=2" /><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg" /></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>114</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>5</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/HinduExpressions" /><feedburner:info xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" uri="hinduexpressions" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><entry gd:etag="W/&quot;DUINQ3cyfip7ImA9WhRUE0w.&quot;"><id>tag:blogger.com,1999:blog-4633825124295842615.post-5977482102590757355</id><published>2012-01-23T16:49:00.000+05:30</published><updated>2012-01-23T16:49:52.996+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-01-23T16:49:52.996+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Shakti" /><title>Saraswati’s grace on Hinduism</title><summary>For Hindus who prefer to remember Devi Saraswati only once a year, Basant Panchami, her birthday, is the best day for her remembrance. On her last birthday, we learned that the Devi holds a book and uses a swan as her vehicle. This year, we can go on to understand what these symbolize.

What is the title of the book that Saraswati holds? Graciously, the book does not have a title, for it </summary><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4633825124295842615&amp;postID=5977482102590757355&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/5977482102590757355?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/5977482102590757355?v=2" /><link rel="alternate" type="text/html" href="http://www.hinduexpressions.com/2012/01/saraswatis-grace-on-hinduism.html" title="Saraswati’s grace on Hinduism" /><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg" /></author><thr:total>0</thr:total></entry><entry gd:etag="W/&quot;AkUBSHwzcCp7ImA9WhRUE0k.&quot;"><id>tag:blogger.com,1999:blog-4633825124295842615.post-2619271321079771263</id><published>2011-10-26T15:14:00.003+05:30</published><updated>2012-01-24T01:20:59.288+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-01-24T01:20:59.288+05:30</app:edited><title>Hanuman Chalisa: Introduction</title><summary>The auspicious occasion of Diwali, Lord Hanuman's preferred festival, has arrived again. Beginning today, we'll be going through the Hanuman chalisa on this blog.

The content has been moved and can be read on this page.

Monday, December 12, 2011Hanuman Chalisa has been updated (lines 33 through 40).</summary><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4633825124295842615&amp;postID=2619271321079771263&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/2619271321079771263?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/2619271321079771263?v=2" /><link rel="alternate" type="text/html" href="http://www.hinduexpressions.com/2011/10/hanuman-chalisa-introduction.html" title="Hanuman Chalisa: Introduction" /><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg" /></author><thr:total>0</thr:total></entry><entry gd:etag="W/&quot;CEICQXs4fCp7ImA9WhdUEk4.&quot;"><id>tag:blogger.com,1999:blog-4633825124295842615.post-4051787811928078880</id><published>2011-09-28T23:26:00.000+05:30</published><updated>2011-09-28T23:26:00.534+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-09-28T23:26:00.534+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Shakti" /><title>The three primary incarnations of Shakti</title><summary>According to a tale in the Shiva Purana, preparations for the incarnation of the three major forms of Shakti, Parvati, Sita, and Radha, started a long time before they actually appeared on Earth. Interestingly, the preparations for these three incarnations had begun at around the same time.

The narration tells us that three self-realized sisters with divine ancestory, Mena, Dhanya, and Kalavati,</summary><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4633825124295842615&amp;postID=4051787811928078880&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/4051787811928078880?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/4051787811928078880?v=2" /><link rel="alternate" type="text/html" href="http://www.hinduexpressions.com/2011/09/three-primary-incarnations-of-shakti.html" title="The three primary incarnations of Shakti" /><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg" /></author><thr:total>0</thr:total></entry><entry gd:etag="W/&quot;A04NQX07fip7ImA9WhdQGUs.&quot;"><id>tag:blogger.com,1999:blog-4633825124295842615.post-1287764852266131066</id><published>2011-08-22T05:09:00.000+05:30</published><updated>2011-08-22T05:09:50.306+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-08-22T05:09:50.306+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Krishna" /><title>Markandeya meets Baby Krishna</title><summary>Rishi Markandeya is known to maintain his identity even after the world’s dissolution; he gets to meditate on the Supreme Soul when there is no one else around. According to the Mahabharata, once Yudhisthira asked the rishi, “There is nothing in the universe that you do not know. Could you please tell us something about the cause of this universe?”

Markandeya started sharing his experience, “</summary><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4633825124295842615&amp;postID=1287764852266131066&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/1287764852266131066?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/1287764852266131066?v=2" /><link rel="alternate" type="text/html" href="http://www.hinduexpressions.com/2011/08/markandeya-meets-baby-krishna.html" title="Markandeya meets Baby Krishna" /><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg" /></author><thr:total>0</thr:total></entry><entry gd:etag="W/&quot;CEABRHo5cSp7ImA9WhdTF08.&quot;"><id>tag:blogger.com,1999:blog-4633825124295842615.post-1436144859183117530</id><published>2011-07-15T15:09:00.000+05:30</published><updated>2011-07-15T15:09:15.429+05:30</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-07-15T15:09:15.429+05:30</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Ramayana" /><title>Navadha Bhakti</title><summary>Besides chanting God’s name with faith and satsang, the classical nine kinds of devotion listed in the Ramacharitmanasa include adoration of God’s legends; ego less devotion to the Guru; singing praise for God with an honest heart; leading a spiritual life characterized by the control of senses, integrity, detachment, and saintly karma; recognizing God in all creation and treating saints higher </summary><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4633825124295842615&amp;postID=1436144859183117530&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/1436144859183117530?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4633825124295842615/posts/default/1436144859183117530?v=2" /><link rel="alternate" type="text/html" href="http://www.hinduexpressions.com/2011/07/navadha-bhakti.html" title="Navadha Bhakti" /><author><name>M. Shri</name><uri>http://www.blogger.com/profile/12894931275191748342</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="http://4.bp.blogspot.com/_-kUV9Bqx-H4/SemHyq6m8rI/AAAAAAAAACk/V8pn39uImeI/S220/om2.jpg" /></author><thr:total>0</thr:total></entry></feed>

