History of Pakistan by Zaid Hamid!

Tipu Sultan, who chose death over disgrace!

2013-05-04T04:33:00.001-07:00

In 1799, 4th May, is the day of Shahadat of the greatest Muslim leader of the 18th century - Tipu Sultan, who chose death over disgrace, lived with dignity and died with honor.

His honorable saying in the battle field, just before his death, when he was asked to surrender to the British, has become a legend in the Muslim folklore - "a day in the life of a lion is better than a 1000 years of the life of a jackal !"

Allama Iqbal visited his grave and recited emotional poems for this great warrior, leader, inventor, thinker and visionary.

It is reported that this is the picture of Allama Iqbal at the muqam of Tipu in Mysore. Iqbal inside the final resting place of Sultan Fateh Ali Tipu, Mysore, India. This picture hung in the bedroom of the Allama at a prominent place, where he could see it the instant he awoke, till his dying breath. Such was Iqbal's love for Tipu.

Let us tell you more about Tipu.

He was a military genius, inventor of modern military Rocket and Missile science. For the first time, he deployed Rocket units into battle against the British and devastated them.

he was a mechanical engineer and inventor who had also designed and made a huge man size lion eating a British soldier, which would also play sounds of when the tiger would eat the British. Today, this amazing piece of invention is in the London Museum.

Tipu had formed a global alliance against the British and had close military relations with Nepolean of France, Khilafat e Usmania and China. Tipu's over seas trading was done with entire middle east, turkey, china and central Asia. He was a thinker, man of books as well as sword and a most noble humane character, kind and loving to his people.

He lost because of his treacherous Prime Minister Mir Sadeq, whos name has become immortalized with treachery and betrayal, even in the poems of Baba Iqbal. Even the British knew that as long as Tipu is alive, they can never capture India. After his Shahadat, the British General shouted "Now India is ours" !!!

After Tipu Sultan, Muslim world did not produce any leader of his caliber except Quaid e Azam, MashAllah! InshAllah, this new generation of Ummah will produce many tigers like him.. InshAllah!

Shabbir Ahmad Uthmani's vision for Pakistan.

2013-05-04T04:30:00.003-07:00

More and more international surveys are now confirming that youth and people of Pakistan want Sharia Laws and NOT Anglo-Saxon Kufr democracy. Even the political parties have now started to raise the slogans of "Islamic state like Medina", just trying to exploit the emotions of the youth, when in reality, these are totally secular parties, working for the Kufr systems.

Pakistan was NOT made for this Kufr. Our founding fathers had made this Pakistan to the center of Khilafat and the HQ of United States of Islam. This democracy cannot give us this glory. NEVER.

If you want to participate in the "elections", we cannot stop you but then dont blame us, army or the patriots for the mess you will create. Remember this, patriots will hold each and ever person accountable who is pushing this nation towards this disaster. This is a promise.

Quaid's Ideology,strategy and beliefs about Pakistan!

2013-05-01T03:27:00.002-07:00

Why we made Pakistan?

2013-05-01T03:02:00.003-07:00

Why we made Pakistan and what have done for it so far ?

There was a reason why our founding fathers felt that they had no choice but to make Pakistan or die trying. Now its your duty. Protect it or die trying...

These 8 minutes can change your entire perspective towards Pak sarzameen.

Our Quaid's Islamic Pakistan !

2013-04-29T04:38:00.004-07:00

Mujahid and Darwaish 'Quaid e Azam Mohammad Ali Jinnah RA'

2013-04-27T05:27:00.000-07:00

Losing the Victims : Sarmila bose

2013-04-27T05:04:00.000-07:00

Every war is accompanied by sexual violence against women. That rape occurred in East Pakistan in 1971 has never been in any doubt. The question is what was the true extent of rape, who were the victims and who the perpetrators and was there any systematic policy of rape by any party, as opposed to opportunistic sexual crimes in times of war. This paper brings into focus the real victims of sexual violence by pointing out the paucity of reliable material, critically analysing widely cited testimonies of rape and suggesting the next steps to address the issue meaningfully.

Sarmila bose - losing the Victims

The biased Mountbatten !

2013-04-27T04:20:00.000-07:00

Mountbatten Ki Siyasi Chalbazian

From the memories of Quaid e Azam's Secretary

2013-04-27T03:41:00.000-07:00

From the memories of Quaid e Azam's Secretary

Tareekhi Mushahidat o Waqiat

27th annual meeting of All India Muslim League held in Lahore in 1940

2013-04-25T07:35:00.004-07:00

An account of the 27th annual meeting of All India Muslim League held in Lahore in 1940

Pakistan Ya Shahadat - Prof Dr Inaam ul Haq Kausar b

The last days of Quaid e Azam

2013-04-25T07:30:00.001-07:00

Two of the Personal doctors of our beloved Quaid share their memories of the last days of this magnificent leader

Quaid Ke Aakhri Aayaam - قائدی اعظمؒ کے آخری ایاّم

The province of Qallat was merged with Pakistan on direct orders of Syyedi RasulAllah (SAW)

2013-04-25T07:25:00.002-07:00

Grandson of Khan of Qallat admits that his Granfather announced merging with Pakistan on direct orders of Syyedi RasulAllah (SM)

Iqbal, in his own words and writings..

2013-04-25T07:11:00.001-07:00

This is Iqbal, in his own words and writings compiled by Latif Ahmed Sherwani. Iqbal fiercely attack and destroy the Congressi Deoband case against Pakistan. We would request all Muslims to read this with adab and reverence as this is the final proof that Muslims of India fought an epic ideological battle against Congressi Mullahs to snatch Pakistan out of the jaws of the British, Hindus and the pro-Hindu “Muslims”! This document is a historical masterpiece, treatise on the case of Muslims to be followed for all times against western political concept of nationalism. In the last two pages, you will see that Iqbal has once again compared the Congressi “Muslims” with Qadianis!!! The damage which was done to Muslim Ummah at the hands of Congressi Mullahs is as severe as it was at the hands of Mir Jaffar and Mir Sadeq and Allama Iqbal, the faqeer and dervish of the time, roared like a lion to protect the honor of Ummat of Rasul Allah (sm). MashAllah, a Faqeer came to rescue the Ummat e Marhoom, when vultures in Hindus and Congressi Deobandis were about to destroy the last hope of the revival of the Ummah. What Hussain Ahmed madni did was NOT an ijtihadi error. It was what Iqbal says an act of crime comparable to what Qadianis have done. Unforgivable in the eyes of the Dervesh of the time, Allama Iqbal!

Allama Iqbal about Hussain Ahmed Madni -- The epic battle for heart and soul of the Millat!

The true story of what went on during 1971 war

2013-04-25T07:01:00.001-07:00

Dr. M. Abdul Mu’min Chowdhury, a Bengali nationalist who actively participated in the separatist cause, spoke out in 1996 to tell the true story of what went on during that war.

Behind the Myth of 3 Million - By Dr. M. Abdul Mu’min Chowdhury

Nawab Bahadur Yar Jang's speech on Islamic Economic Model and its wisdom

2013-04-25T02:03:00.000-07:00

Our founding fathers were genuinely clear about the Islamic model of governance, economy and politics. Nawab Bahadur Yar Jang is one of the great companions of Quaid and our founding father. Here, in this amazing speech, he clearly spells out the pristine principles of the Islamic economic model and its wisdom of equatable distribution of wealth to create an Islamic welfare state.

There can be NO welfare state without following the principles of Quran and sunnah and our founding fathers were very clear about it.

1. Economy without interest and Riba.
2. Distribution of inheritance to prevent accumulation of wealth.
3. Zakat and Usher for preventing hoarding of wealth.
4. nationalization of strategic assets to benefit the entire society as a whole instead of capitalistic monopolies.

This is one of the most fascinating speech on economy and now you can also understand the speech of Quaid on the opening day of State bank of Pakistan where Quaid had rejected the western economic model and had called for an economic model based in Quran and sunnah.

Know your destiny. This is mission Takmeel e Pakistan.

Quaid RA and his vision for Pakistan!

2013-04-25T01:40:00.000-07:00

Quaid was the greatest Muslim leader since Tipu. He wanted to create an Islamic block of the entire Ummah and wanted Pakistan to lead it to glory. When we see the myopic and retarded politicians of today, claiming to be inheritors of Quaid's vision, our heart bleed tears of blood.

Pakistan's political parties cannot go beyond building roads, bringing in sewerage lines or fresh water schemes. They do not have the vision of great leaders and ideologues. Without ideology and vision, everything else is just rotten, totally rotten....

Know your Quaid and prepare yourself for this great destiny. We have to achieve what was left by our beloved Quaid. This is Mission Takmeel e Pakistan !!!

Why we made Pakistan? by Allama Muhammad Asad

2013-04-24T11:05:00.002-07:00

One of the most profound documants on the romantic phenomenon of Pakistan and Islamic revival as seen by the founding fathers of this amazing land -- the only ideological Islamic state in the world. Allama Iqbal, Quaid e Azam, Allama Muhemmed Asad, Liaqat Ali Khan, Allama ShabbirAhmed Usmani, Pir Jamaat Ali Shah and Sardar Abdul Rab Nishter are the ideological fathers of this land. Allama Asad, was a revert Muslim from Germany, and was asked by Allama Iqbal and Quaid to draw the ideological and political parameters of the Islamic state of Pakistan. He is best placed to represent the ethos, ideology, vision and passion of the Muslims of the time and also of their weakneses, failures and threats which this ideological state would face in future from ideological rivals. An amazing documant brought back from the lost pages of history.

Why We created Pakistan -ہم نے پاکستان کیوں بنایا ؟ - By Allama Asad by BTghazwa

Sarmila Bose redefines 1971 history: Dead Reckoning

2013-04-24T10:13:00.002-07:00

This ground-breaking book chronicles the 1971 war in South Asia by reconstituting the memories of those on opposing sides of the conflict. 1971 was marked by a bitter civil war within Pakistan and war between India and Pakistan, backed respectively by the Soviet Union and the United States. It was fought over the territory of East Pakistan, which seceded to become Bangladesh. Through a detailed investigation of events on the ground, Sarmila Bose contextualises and humanises the war while analysing what the events reveal about the nature of the conflict itself. The story of 1971 has so far been dominated by the narrative of the victorious side. All parties to the war are still largely imprisoned by wartime partisan mythologies. Bose reconstructs events via interviews conducted in Bangladesh and Pakistan, published and unpublished reminiscences in Bengali and English of participants on all sides, official documents, foreign media reports and other sources. Her book challenges assumptions about the nature of the conflict, and exposes the ways in which the 1971 war is still playing out in the region.

Product code: 455601, ISBN13: 9781849040495, 288 pages, paperback
Published by C Hurst & Co Publishers Ltd in 2011

SARMILA BOSE is Senior Research Fellow in the Politics of South Asia at the University of Oxford. She was a political journalist in India and combines academic and media work. She was educated at Bryn Mawr College and Harvard University.

Ms. Sharmila Bose in her paper entitled “Losing the Victims: Problems of Using Women as Weapons in Recounting the Bangladesh War” paints a picture of the Pakistani military as a disciplined force that spared women and children. She writes:

During my field research on several incidents in East Pakistan during 1971, Bangladeshi participants and eyewitnesses described battles, raids, massacres and executions, but told me that women were not harmed by the army in these events except by chance such as in crossfire. The pattern that emerged from these incidents was that the Pakistan army targeted adult males while sparing women and children.

She also quotes the passage from the Hamoodur Rahman Commission Report that I cited above to support her assertion that so many rapes could not have occurred. 20,000-34,000 could not have raped 200,000 to 400,000 women in the space of nine months.

She states in the introduction:

That rape occurred in East Pakistan in 1971 has never been in any doubt. The question is what was the true extent of rape, who were the victims and who the perpetrators and was there any systematic policy of rape by any party, as opposed to opportunistic sexual crimes in times of war.
To try to bolster her argument that the Pakistani forces in Bangladesh could not have raped so many women, she claims:

The number of West Pakistani armed forces personnel in East Pakistan was about 20,000 at the beginning of the conflict, rising to 34,000 by December. Another 11,000 men — civil police and non-combat personnel — also held arms.

For an army of 34,000 to rape on this scale in eight or nine months (while fighting insurgency, guerrilla war and an invasion by India), each would-be perpetrator would have had to commit rape at an incredible rate.

There are numerous reports out there now which negates the well established beliefs. The declassified US reports, Indian military officers account, Pakistan military officers account, General Niazi’s memoirs, Sharmila Bose, Hamoodurahman commission report.

Pakistan Military officers fought hard. Many foreign correspondents speak well of their bravery. It is the bravery of a Muslim soldier that Indian Military got tough fight. These Pakistani Mard-e-Momin fought so hard that they had almost regained the control of East Pakistan from the dirty hands of Mukt-Bahini. When India saw this, She then started the military action which resulted in the fall of Dhaka.

Then Mujib showed his true colors after the formation of Bangladesh with his BAKSAL party. How he became authoritative and usurped democracy is not a secret anymore. He was going to make Bangladesh part of India that he was killed timely by the Pakistani military officers (yes those Bengalis who never gave up allegiance to Pakistan. I stand in honor for them).

Blood and Tears by Qutubuddin Aziz - Why did we lose East Pakistan?

2013-04-24T09:48:00.003-07:00

Read about the reality of the fall of Dhaka in 1971 and role of India in dismemberment of Pakistan, a story of 'Blood and tears' by Qutubuddin Aziz.

Excerpts from “Blood and Tears” Book by Qutubuddin Aziz

Typical of the open-air, human abattoirs operated by the Awami League-led rebels in East Pakistan in 1971 is this photograph of multiple-executions done by a Mukti-Bahini killer squad in Dacca Race Course. The pro-Pakistan Bengali and non-Bengali victims were tortured before being slain Looking at the tragic events of March 1971 in retrospect, I must confess that even I, although my press service commanded a sizeable network of district correspondents in the interior of East Pakistan, was not fully aware of the scale, ferocity and dimension of the province-wide massacre of the non-Banglis.

I must stress, with all the force and sincerity at my command, that this bock is not intended to be a racist indictment of the Bengalis as a nation. In writing and publishing this book, I am not motivated by any revanchist obsession or a wish to condemn my erstwhile Bengali compatriots as a nation. Just as it is stupid to condemn the great German people for the sins of the Nazis, it would be foolish to blame the Bengali people as a whole for the dark deeds of the Awami League militants and their accomplices.

I have incorporated in this book the acts of heroism and courage of those brave and patriotic Bengalis who sheltered and protected, at great peril to themselves, their terror-stricken non-Bengali friends and neighbours. On the basis of the heaps of eye-witness accounts, which I have carefully read, sifted and analysed, I do make bold to say that the vast majority of Bengalis disapproved of and was not a party to the barbaric atrocities inflicted on the hapless non-Bengalis by the Awami League’s terror machine and the Frankensteins and vampires it unloosed. This silent majority, it seemed, was awed, immobilised and neutralised by the terrifying power, weapons and ruthlessness of a misguided minority hell-bent on accomplishing the secession of East Pakistan.
The sheaves of eye-witness accounts, documented in this book, prove beyond the shadow of a doubt that the massacre of West Pakistanis, Biharis and other non-Bengalis in East Pakistan had begun long before the Pakistan Army took punitive action against the rebels late in the night of March 25, 1971. It is also crystal clear that the Awami League’s terror machine was the initiator and executor of the genocide against the non-Bengalis which exterminated at least half a million of them in less than two months of horror and trauma. Many witnesses have opined that the federal Government acted a bit too late against the insurgents. The initial success of the federal military action is proved by the fact that in barely 30 days, the Pakistan Army, with a combat strength of 38,717 officers and men in East Pakistan, had squelched the Awami League’s March-April, 1971, rebellion all over the province.

The hundreds of eye-witnesses from towns and cities of East Pakistan, whose testimonies are documented in this book, are unanimous in reporting that the slaughter of West Pakistanis, Biharis, and other non-Bangalis and of some pro-Pakistan Bengalis had begun in the early days of the murderous month of March 1971.

Looking at the tragic events of March 1971 in retrospect, I must confess that even I, although my press service commanded a sizeable network of district correspondents in the interior of East Pakistan, was not fully aware of the scale, ferocity and dimension of the province-wide massacre of the non-Banglis.

A scene of Mukti Bahini mass murder of Biharis in Dacca on December 18, 1971. A rebel soldier lifts his boot to strike a bleeding bayoneted boy who showed signs of life. Dead bodies of other slain non-Bengalis lie in the foreground.
I must stress, with all the force and sincerity at my command, that this bock is not intended to be a racist indictment of the Bengalis as a nation. In writing and publishing this book, I am not motivated by any revanchist obsession or a wish to condemn my erstwhile Bengali compatriots as a nation. Just as it is stupid to condemn the great German people for the sins of the Nazis, it would be foolish to blame the Bengali people as a whole for the dark deeds of the Awami League militants and their accomplices.
I have incorporated in this book the acts of heroism and courage of those brave and patriotic Bengalis who sheltered and protected, at great peril to themselves, their terror-stricken non-Bengali friends and neighbours. On the basis of the heaps of eye-witness accounts, which I have carefully read, sifted and analysed, I do make bold to say that the vast majority of Bengalis disapproved of and was not a party to the barbaric atrocities inflicted on the hapless non-Bengalis by the Awami League’s terror machine and the Frankensteins and vampires it unloosed. This silent majority, it seemed, was awed, immobilised and neutralised by the terrifying power, weapons and ruthlessness of a misguided minority hell-bent on accomplishing the secession of East Pakistan.

The 170 eye-witnesses, whose testimonies or interviews are contained in this book in abridged form have been chosen from a universe of more than 5,000 repatriated non-Bengali families. I had identified, after some considerable research, 55 towns and cities in East Pakistan where the abridgement of the non-Bengali population in March and early April 1971 was conspicuously heavy. The collection and compilation of these eye-witness accounts was started in January 1974 and completed in twelve weeks. A team of four reporters, commissioned for interviewing the witnesses from all these 55 towns and cities of East Pakistan, worked with intense devotion to secure their testimony. Many of the interviews were prolonged because the Witnesses broke down in a flurry of sobs and tears as they related the agonising stories of their wrecked lives. I had issued in February 1974 an appeal in the newspapers for such eye-witness accounts, and I am grateful to the many hundreds of witnesses who promptly responded to my call.

I am the lone survivor of a group of ten Pathans who were employed as Security Guards by the Delta Construction Company in the Mohakhali locality in Dacca; all the others were slaughtered by the Bengali rebels in the night of March 25, 1971”, said 40-year-old Bacha Khan.

I heard the screams of an Urdu-speaking girl who was being ravished by her Bengali captors but I was so scared that I did not have the courage to emerge from hiding” said a 24-year-old Zahid Abdi, who was employed in a trading firm in Dacca. He escaped the slaughter of the non-Bengalis in the crowded New Market locality of Dacca on March 23, 1971 and was sheltered by a God-fearing Bengali in his shop. The killers raped their non-Bengali teenage victim at the back of the shop and later on slayed her.

A copy of the ads and the forms used for soliciting testimony from the victims.

“My only daughter has been insane since she was forced by her savage tormentors to watch the brutal murder of her husband”, said Mukhtar Ahmed Khan, 43, while giving an account of his suffering during the Ides of March 1971 in Dacca….“In the third week of March 1971, a gang of armed Bengali rebels raided house of my son-in-law and overpowered him. He was a courageous Youngman and he resisted the attackers. My daughter also resisted the attackers but they were far too many and they were well armed. They tied up my son-in-law and my daughter with ropes and they forced her to watch as they slit the throat of her husband and ripped his stomach open in the style of butchers. She fainted and lost consciousness. Since that dreadful day she has been mentally ill.”

Shamim Akhtar, 28, whose husband was employed as a clerk in the Railway office in Dacca, lived in a small house in the Mirpur locality there.
She described her tragedy in these words:

“On December 17, 1971, the Mukti Bahini cut off the water supply to our homes. We used to get water from a nearby pond; it was polluted and had a bad odour. I was nine months pregnant. On December 23, 1971, I gave birth to a baby girl. No midwife was available and my husband helped me at child birth. Late at night, a gang of armed Bengalis raided our house, grabbed my husband and trucked him away. I begged them in the name of God to spare him as I could not even walk and my children were too small. The killers were heartless and I learnt that they murdered my husband. After five days, they returned and ordered me and my children to vacate the house as they claimed that it was now their property.”

Zaibunnissa Haq, 30, whose journalist husband, Izhar-ul-Haque, worked as a columnist in the Daily Watan in Dacca, gave this account of her travail in 1971:

….On December 21, a posse of Mukti Bahini soldiers and some thugs rode into our locality with blazing guns and ordered us to leave our house as, according to them, no Bihari could own a house in Bangladesh. For two days, we lived on bare earth in an open space and we had nothing to eat. Subsequently, we were taken to a Relief Camp by the Red Cross.

In Pubail and Tangibari, the Awami League militants and their rebel confederates murdered dozens of affluent Biharis. Shops owned by the Biharis were favourite target of attack.

As the victim did not die in a single bayonet strike, another Mukti-Bahini killer plunged his bayonet in to the writhing Bihari’s chest. Dead bodies of Bihari and Bengali victims lie strewn over the execution ground as Mukti-Bahini killers and their accomplices watch the butchery with sadist pleasure.

“Four armed thugs dragged two captive non-Bengali teenage girls into an empty bus and violated their chastity before gunning them to death”, said Gulzar Hussain, 38, who witnessed the massacre of 22 non-Bengali men, women and children on March 21, 1971, close to a bus stand in Narayangang. Repatriated to Karachi in November 1973, Gulzar Hussain reported: “….On March 21, our Dacca-bound bus was stopped on the way, soon after it left the heart of the city. I was seated in the front portion of the bus and I saw that the killer gang had guns, scythes and daggers. The gunmen raised ‘Joi Bangla’ and anti-Pakistan slogans. The bus driver obeyed their signal to stop and the thugs motioned to the passengers to get down. A jingo barked out the order that Bengalis and non-Bengalis should fall into separate lines. As I spoke Bengali with a perfect Dacca accent and could easily pass for a Bengali, I joined the Bengali group of passengers. The killer gang asked us to utter a few sentences in Bengali which we did. I passed the test and our tormentors instructed the Bengalis to scatter. The thugs then gunned all the male non-Bengalis. It was a horrible scene. Four of the gunmen took for their loot two young non-Bengali women and raped them inside the empty bus. After they had ravished the girls, the killers shot them and half a dozen other women and children.”

She described her tragedy in these words:

“On December 17, 1971, the Mukti Bahini cut off the water supply to our homes. We used to get water from a nearby pond; it was polluted and had a bad odour. I was nine months pregnant. On December 23, 1971, I gave birth to a baby girl. No midwife was available and my husband helped me at child birth. Late at night, a gang of armed Bengalis raided our house, grabbed my husband and trucked him away. I begged them in the name of God to spare him as I could not even walk and my children were too small. The killers were heartless and I learnt that they murdered my husband. After five days, they returned and ordered me and my children to vacate the house as they claimed that it was now their property.”

A Bihari victim grabbed by Mukti-Bahini killers, begging for mercy.

Zaibunnissa Haq, 30, whose journalist husband, Izhar-ul-Haque, worked as a columnist in the Daily Watan in Dacca, gave this account of her travail in 1971:

“….On December 21, a posse of Mukti Bahini soldiers and some thugs rode into our locality with blazing guns and ordered us to leave our house as, according to them, no Bihari could own a house in Bangladesh. For two days, we lived on bare earth in an open space and we had nothing to eat. Subsequently, we were taken to a Relief Camp by the Red Cross.”

Nasima Khatoon, 25, lived in a rented house in the Pancho Boti locality in Narayanganj. Her husband, Mohammad Qamrul Hasan, was employed in a Vegetable Oil manufacturing factory. Repatriated to Karachi in January 1974, along with her 4-year-old orphaned daughter, from a Red Cross Camp in Dacca, Nasima gave this hair-raising account of her travail in 1971:

The uniformed killer puffing the cigarette to singe the eyes of the terrified prey. Eye gouging and burning the skin of victims was a favourite torture method of the rebels.

“At gun point, our captors made us leave our house and marched us to an open square where more than 500 non –Bengali old men, women and children were detained. Some 50 Bengali gunmen led us through swampy ground towards a deserted school building. On the way, the 3-year-old child of a hapless captive woman died in her arms. She asked her captors to allow her to dig a small grave and bury the child. The tough man in the lead snorted a sharp ‘NO’, snatched the body of the dead child from her wailing mother and tossed it into the river”

The Awami League’s rebellion of March 1971 took the heaviest toll of non-Bengali lives in the populous port city of Chittagong. Although the Government of Pakistan’s White Paper of August 1971 on the East Pakistan crisis estimated the non-Bengali death toll in Chittagong and its neighbouring townships during the Awami League’s insurrection to be a little under 15,000, the testimony of hundreds of eye-witnesses interviewed for this book gives the impression that more than 50,000 non-Bengalis perished in the March 1971 carnage. Thousands of dead bodies were flung into the Karnaphuli river and the Bay of Bengal.

Savage killings also took place in the Halishahar, Kalurghat and Pahartali localities where the Bengali rebel soldiers poured petrol and kerosine oil around entire blocks, igniting them with flame-throwers and petrol-soaked jute balls, then mowed down the non-Bengali innocents trying to escape the cordons of fire. In the wanton slaughter in the last week of March and early April, 1971, some 40,000 non-Bengalis perished in Chittagong and its neighbourhood. The exact death toll, which could possibly be much more will never be known because of the practice of burning dead bodies or dumping them in the river and the sea.

Blood and Tears by Qutubuddin Aziz

The lost papers of Allama Mohammad Asad

2013-04-24T07:21:00.001-07:00

Quaid e Azam created a department of Islamic Reconstruction in 1947 to create an Islamic state in Pakistan. He appointed the German convert Muslims Muhemmed Asad as its director general. After the death of Quaid e Azam, the whole department was burnt down by the traitors and its research lost to the nation. Now for the first time in 65 years, these rare, historical and visionary works are brought back to life, alhamdolillah. These are the lost papers of Muhemmed Asad.

These papers have an incredible historical value and set the record straight on the vision, mission, ambitions and aspirations of our founding fathers – Quaid, Allama Iqbal, Liaqat Ali Khan and Allama Asad – on the newly created Islamic state of Pakistan. These papers destroy the myth comprehensively that our founding fathers wanted to create secular state and did not wish an Islamic state. These papers are most decisive rebuttal to the liberal fascists who have been resisting the Islamic state in Pakistan and now would form the basis upon which to rebuild a glorious Islamic civilization, InshAllah!

The lost papers of Allama Mohammad Asad

The task ahead (30th Oct 1947)

2013-04-24T05:40:00.001-07:00

Today, when the nation and the state face some grimmest challenges, it is time that we seek advice of our beloved Baba Quaid. He was the greatest leader born after Tipu Sultan and no Muslim leader yet can be compared with him purity, integrity and spiritual genius. He was not a leader of Pakistan alone but of the entire Ummah !! His words are "All I require of you now is that everyone of us to whom this message reaches must vow to himself and be prepared to sacrifice his all, if necessary, in building up Pakistan as a bulwark of Islam and as one of the greatest nations"

We bring to you an amazing speech of Quaid and one of his last dying statements in the picture below. Recite fatiha for our Quaid and pray that Allah bless us with a genuine soul like him once again.

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The task ahead (30th Oct 1947)

Mammoth Rally at the University Stadium, Lahore on 30th October. 1947

We have achieved our cherished goal of freedom and have established Pakistan as an independent, sovereign State, fifth largest in the world. That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent. We are in the midst of unparalleled difficulties and untold sufferings; we have been through dark days of apprehension and anguish; but I can say with confidence that with courage and self-reliance and by the Grace of God we shall emerge triumphant.

Some people might think that the acceptance of the June 3 Plan was a mistake on the part of the Muslim League. I would like to tell them that the consequences of any other alternative would have been too disastrous to imagine. On our side we proceeded to implement this plan with a clean conscience and honest intentions. Time and history will prove that. On the other hand, history will also record its verdict on those whose treachery and machinations let loose forces of disorder and disruption in this subcontinent causing death of lakhs, enormous destruction of property and bringing about suffering and misery to many million by uprooting them from their homes and hearths and all that was dear to them. The systematic massacre of defenseless and innocent people puts to shame even the most heinous atrocities committed by the worst tyrant known to history. We have been the victims of a deeply-laid and well-planned conspiracy executed with utter disregard of the elementary principle of honesty, chivalry and honor. We thank Providence for giving us courage and faith to fight these forces of evil. If we take our inspiration and guidance from the Holy Quran, the final victory, I once again say, will be ours.

Do not for a moment imagine that your enemies can ever succeed in their designs. But at the same time do not make light of the situation facing you. Search your hearts and whether you have done your part in the construction of this new and mighty State.

Do not be over whelmed by the enormity of the task. There is many an example in history of young nations building themselves up by sheer determination and force of character. You are made of sterling material and are second to none. Why should you also not succeed like many others, like your own forefathers. You have only to develop the spirit of the "Mujahids". You are a nation whose history is replete with people of wonderful grit, character and heroism. Live up to your traditions and add to it another chapter of glory.

All I require of you now is that everyone of us to whom this message reaches must vow to himself and be prepared to sacrifice his all, if necessary, in building up Pakistan as a bulwark of Islam and as one of the greatest nations whose ideal is peace within and peace. Your immediate task is the rehabilitation of millions of our distressed and unfortunate brethren who are either already with us or who have still to join us in Pakistan, bereft of all they possessed or had in this world. The least we now can do for them is to receive them as our own brethren. No decent or sane person should consider that they are unwelcome burden thrust on us. Save all you can and give towards the relief of these victims of bestiality and vandalism who have suffered all this for the sole reason that they are Muslims.

Along with this, keep up your morale. Do not be afraid of death. Our religion teaches us to be always prepared for death. We should face it bravely to save the honor of Pakistan and Islam. There is no better salvation for a Muslim than the death of a martyr for a righteous cause.

I would also impress upon every member of this State, particularly our youth, to show the right spirit of devotion, courage and fortitude, to give a lead to the others and to set a nobler and higher example for those who may follow us and the coming generations.

Remember that the scrupulous maintenance and enforcement of law and order are the prerequisites of all progress. The tenets of Islam enjoin on every Mussalman to give protection to his neighbors and to the minorities regardless of caste and creed. Despite the treatment, which is being meted out to the Muslim minorities in India, we must make it a matter of our prestige and honor to safeguard the lives of the minority communities and to create a sense of security among them. I would like to impress upon every Mussalman, who has at heart the welfare and the prosperity of Pakistan, to avoid retaliation and to exercise restraint, because retaliation and violation of law and order will ultimately result in weakening the very foundations of the edifice you have cherished all these years to erect.

Do your duty and have faith in God. There is no power on earth that can undo Pakistan. It has come to stay. Our deeds are proving to the world that we are in the right and I can assure you that the sympathies of the world, particularly of the Islamic countries, are with you. We in turn are grateful to every nation who has stretched out to us its hand of help and friendliness.

In the end, I once again appeal to the good sense of every subject and citizen of our State not to take law and order into his own hands but so to behave and act as to be a pillar of strength to his Government and leaders who are sincerely doing their best to put an end to the miseries and hardships of our unfortunate brethren seeking shelter with us, and battling against grave danger and menace which is facing us.

Pakistan Zindabad