From Hollywood blockbusters to imagery found printed on US currency, the allure of secret societies has infiltrated the minds of people around the world. Shrouded in mystery, conspiracy, and myth, little is known about these top-secret groups and how they’ve influenced history and events throughout history. However, tracing back to the late 18th century, we can understand why many prominent individuals throughout the Enlightenment era wanted to create a place where they could push their agendas and share their ideology with others.

Away from the prying eyes of society and other influential organizations such as the church and local governments, The Illuminati quickly became one of the most well-known and important secret societies of the 18th century. With some believing that they still hold sway and power over current events to this very day, The Illuminati has captivated countless people around the world, becoming the topic of conspiracy, myth, and influencing popular culture. 

An Era of Enlightenment and Secrecy

Throughout the late 1700’s the world was changing and evolving rapidly. With events such as the American Revolutionary War in 1775, to scientific advancements and political changes, these changes brought with them new ways of thinking which helped pave the way for many secret societies. The rise of secret societies and organizations such as the Illuminati gave progressive thinkers of the Enlightenment era a place to gather, discuss, and brainstorm under a structured system with like-minded individuals.

Many of these societies were invitation-only, and not every society shared the same ideology. This led to entirely new societies forming around the same secretive structure system that was rising in popularity at the time. Although many of these societies remained similar to one another, many had their own agendas and ideas and used their status within society or the workplace to promote their beliefs and agendas. Whether driven by science, politics, religion, or a combination of radical changes, these new secret societies would play a pivotal role throughout the 18th century and into the modern age.

While the Enlightenment era gave birth to many secret societies around the world, some have stood the test of time and continue to influence events to this day. Others such as The Ancient Noble Order of the Gormogons, or The Grand Orange Lodge, were short-lived with no record of accomplishments or goals. However, their secrecy and mysterious meetings have helped grow intrigue and mystery around the operations and agendas of secret societies as a whole.

Rise of The Illuminati

Founded in 1776 by Professor Adam Weishaupt in Bavaria, the Illuminati was formed with the stated goals of opposing superstition, obscurantism, and religious influence over public life as well as the abuse of state power. Professor of canon law and practical philosophy, Adam Weishaupt was one of the few non-clerical professors at the University of Ingolstadt in 1773.

Fed up with the religious influence and power that it held over him as an educator, he became heavily anti-clerical and devoted himself to finding a way to spread the ideas of enlightenment away from the watchful eyes of religious governing. This led him to found the secret Illuminati society in 1776 where he and other like-minded individuals could spread their ideas of enlightenment without religious influence or intimidation freely and on their terms.

It came as no surprise that many conservative and religious critics felt threatened and disgruntled by the formation of such a society. So much so that with encouragement from the Catholic Church, Charles Theodore, the Elector of Bavaria at the time outlawed such secret societies entirely in 1784, 1785, 1787, and again in 1790. While being outlawed and illegal, rumors began to spread about the group’s activity. Sparking both interest and fear from the general population as well as many church and state officials.

Rumors and Propaganda

As the secret meetings and gatherings continued underground and away from the public eye, many rumors began to circulate about what their true intentions were. Those loyal to the church and the conservative way believed that many secret organizations such as the Illuminati were conspiring against their way of life, government, or religious institutions. Some of these rumors went as far as to blame the Illuminati for the French Revolution which fueled some people’s distrust and dislike of the organization.

While many of these rumors and propaganda cannot be confirmed or denied with 100% certainty, they were used as a tool against the secret societies and convinced many of the general public to grow distrustful and even fearful of such groups. Even to this day, many believe that the majority of the world is controlled by societies such as The Illuminati which place “agents” within high-ranking government positions and businesses. Due to the secrecy of such societies and the fact that they remain so exclusive, it’s nearly impossible to differentiate between what is fact and fiction when it comes to their dealings in worldly affairs.

The Illuminati is also believed to hold great sway and power within the entertainment and music industry today. This can be backed by the fact that The Illuminati can be found in hit TV series, movies, and novels around the world. Some theorists also believe that the organization is responsible for pulling the strings within the production and marketing of modern music such as hip-hop. It is thought that they use these outlets as a way to further their agendas and influence society through cleverly crafted lyrics and videos to push the general population towards their “new world order.”

In Popular Culture

Throughout the years The Illuminati has been at the epicenter of myth and conspiracy. This has made the organization an easy way for many artists, filmmakers, and authors to create stories, games, and blockbuster films with The Illuminati playing a pivotal role. Everything from comic books and cartoons, to hit films such as Dan Brown’s The Da Vinci Code starring the likes of Tom Hanks, The Illuminati continues to live on through popular culture and can be found in many modern media such as some listed below.

• The cartoon series Gargoyles
• Lara Croft’s Tomb Raider
• Netflix’s animation series Inside Job
• Dan Brown’s The Da Vinci Code, and Angels & Demons are both novels and films featuring The Illuminati
• The MMORPG The Secret World video game
• Street Fighter video games

These are just a few of the more modern outlets where The Illuminati can be found being used as inspiration. Throughout many outlets of popular culture as both a main focal point, or working behind the shadows in secrecy, The Illuminati has inspired many popular stories, games, books, comics, and music throughout the years.

Modern Day Illuminati

Many organizations around the world claim to stem from the original Illuminati of old, however, it’s believed that the original Illuminati did not survive their suppression in Bavaria in the late 18th century. Groups such as The Illuminati Order and The Ordo Templi Orientis have used and adapted the Illuminati name to be used within their societies today. Whether used as a title within the organization or the order name itself, there is no evidence of these groups having original ties with the original Illuminati.

Many theorists believe that the order is still active to this day and has been since its formation in 1776. Some believe that the group is responsible for world events such as the French Revolution, the Battle of Waterloo, and even the assassination of US President John F. Kennedy in 1963. Hidden behind the scenes and pulling the strings of current events to hasten what many call the “new world order” and their agenda. Many US presidents are being called out as members of the Illuminati due to their status, family history, position within office, and the power they hold.

Fact, or Fiction?

Perhaps there is a group of individuals who meet to decide the fate of the world, then again, perhaps not. What is known is that these societies still exist in one form or another, and have certainly captured the interest and attention of the public. From movies and TV shows to video games, literature, and music, the mystery of The Illuminati continues to captivate and intrigue people around the world.

So whether The Illuminati is actively influencing society from behind the scenes today, or if they truly died out in the late 18th century during their persecution, the secret organization will continue to live on in the minds of conspiracy theorists, historians, and populations around the world. Playing an important part in modern culture and history alike, the myth and mystery of secret organizations such as The Illuminati has helped shape the world into what it is today.

Today I am excited to announce that after a number of years of lying dormant, History Rhymes is finally getting a new lease on life. 

New Design

The first thing any returning visitor will notice is the significantly different design. With this new design, History Rhymes has lost some of its traditional look, but brings with it several new features.

First of all, it is much more smartphone- and tablet-friendly than the old design was. In the world of web design, this is referred to as “responsive”. The reason I chose to design it this way is because a significant amount of traffic comes from mobile devices and that number keeps increasing.

The website has also gotten wider even though the content of most pages, like this post, appear in a centered column. This was intentional so that pages like the World Map work properly. I also have many more plans for interactive pages that will require the full width of the browser which means a full-width design was the only way to go.

A New Writer

But enough with the technical stuff. Another new and exciting change is the addition of a new regular contributor to the blog: my brother, Kyle Seifert. He will be posting regularly, and I am excited to see what nineteenth-century topics he decides to cover. He has free reign to choose what he would like.

Maps and Interactive Content

Some of you may have noticed a new link in the menu at the top of the page: World Map. When you click on it, you will be taken to a large map that shows locations from some of the featured articles on History Rhymes.

Clicking on the location will zoom into the marker, tell you what it is and show you a preview of the related article with a link to read the full article. This should make browsing articles by location easier and hopefully more fun.

Additionally, articles appearing on the world map will have their own maps when you visit the article itself. These maps will only contain markers relevant to the particular article which should help contextualize it. Clicking on a marker will tell you what it is and zoom in on it.

I am also planning more interactive content for the website. I have several ideas, but it takes time to create them, so they will come as I can do them.

Tons of New Ideas

Of course, the core of the blog is still the articles. We have a ton of new ideas for content that we want to write about from the old American Wild West to European royalty and secret societies.

Now that there are two of us writing, we should be able to produce more content more quickly and regularly. I am excited to see where the journey takes us and what all of you think of it.

If you have any feedback about the new content, the world map or the new design, please feel free to let me know in the comments below or by using the contact page.

It is well-known that Germany’s Kaiser Wilhelm II abdicated after the end of the First World War, but that is generally when he exits the stage of popular history. Other than those that have a particular interest in the topic of what happened to him and what he did after his abdication and subsequent escape to the Netherlands, not many people know much about the intervening years until his death in 1941. So what happened to him? What did he do in that time? This article aims to explore some of these questions. 

Abdication

Kaiser Wilhelm II abdicated in November 1918 at the end of the First World War bringing an end both to centuries of Hohenzollern rule in Prussia as well as to the forty-seven year-old German Empire. 

In late 1918, uprisings in Berlin and other cities throughout the empire as well as mutiny within the German Imperial Navy took him and his government by surprise. The German Revolution of 1918-1919 had begun. 

As news of these occurrences reached the Kaiser, he was at the Imperial Army headquarters in Spa, Belgium. His first reaction was to reject any notion of his abdication, but as the situation started to spiral out of control, he tried to find a way to abdicate the imperial crown while still retaining the Prussian crown. However, since both crowns were linked in the constitution there was no way to give up one without the other. 

On November 9, 1918, the German chancellor, Prince Max von Baden, announced Wilhelm’s abdication. No agreement had been made yet with Wilhelm who was still trying to figure out a way to hold onto at least one of his thrones. The announcement, however, forced Wilhelm’s hand and on November 28, he signed the abdication statement formalizing it. 

Statement of Abdication. I herewith renounce for all time claims to the throne of Prussia and to the German Imperial throne connected therewith. At the same time I release all officials of the German Empire and of Prussia, as well as all officers, non-commissioned officers and men of the navy and of the Prussian army, as well as the troops of the federated states of Germany, from the oath of fidelity which they tendered to me as their Emperor, King and Commander-in-Chief. I expect of them that until the re-establishment of order in the German Empire they shall render assistance to those in actual power in Germany, in protecting the German people from the threatening dangers of anarchy, famine, and foreign rule. Proclaimed under our own hand and with the imperial seal attached. Amerongen, 28 November 1918. Signed WILLIAM.

Source: Wikipedia

He was never to set foot in Germany again.

Escape and Exile

On November 10, 1918, Wilhelm rode the train into exile in the Netherlands which had remained neutral throughout the war. The Dutch queen, Wilhelmina, and her government granted him political asylum owing partially to the good relationship the two monarchs had maintained throughout the years.

After the signing of the Treaty of Versailles in early 1919, the Allies formally requested the Kaiser’s extradition so that he may face justice for the war. This was, however, mostly just a political gesture and there was little enthusiasm on the part of the United States and Great Britain. The Netherlands politely refused and the matter was dropped.

Wilhelm first settled at a small castle in Amerongen. It was here that he signed the abdication statement. This was only a temporary arrangement, however, before he purchased Huis Doorn in 1919 for 500,000 guilders.

Where He Settled Down

Originally built in the ninth century and rebuilt in both the fourteenth and nineteenth centuries, Huis Doorn is a large manor house located in the town of Doorn near the city of Utrecht. The house sits on extensive grounds whose gardens were created in the nineteenth century. Its location in the middle of the grounds makes it a safe, quiet refuge — perfect for the dethroned Kaiser.

Being a refugee made it difficult for Wilhelm to collect any of his belongings from his various residences throughout Germany. However, the newly established government of the Weimar Republic allowed him to have twenty-three railway wagons of furniture as well as twenty-seven wagons of other various possessions, including a car and a boat, moved to Doorn from the New Palace at Potsdam near Berlin.

The Dutch government allowed him to move freely within a fifteen-kilometer radius of his property, but any trips further than that had to be reported to the local authorities. He rarely traveled any further as he did not like having to submit to what was in his option such lowly government officials.

A map of Huis Doorn and its surroundings:

What He Did With His Time

The ex-Kaiser spent a lot of his time tending to his ducks, his dogs, his garden and going on walks throughout the grounds of Huis Doorn. He became infamous for his woodchopping habits as he spent a lot of his time chopping down trees on the property, then cutting them up into pieces of firewood and stacking them. In fact, some of his enemies gave him the nickname “The Woodchopper of Doorn”.

He also entertained a number of guests — including several prominent people, learned the Dutch language, sketched plans for grand buildings and battleships and was an avid hunter. As he aged, he replaced his world-famous W-shaped moustache with a more subtle one and let his beard grow, changing his appearance significantly.

When he grew restless, Wilhelm would go “motoring”. A driver would take him and whoever he invited to come with him for a drive within the fifteen-kilometer radius limit of Huis Doorn. For these occasions, he would even don the military-looking cap of the old Imperial Automobile Club he headed in Berlin.

In 1922, Wilhelm published the first volume of his memoirs, Ereignisse und Gestalten 1878-1918 (English title: The Kaiser’s Memoirs), in which he claimed he was not guilty of initiating the First World War and defended his conduct and policy-making throughout his thirty-year reign.

The Imperial Family, Nazism and More

Part 2 of this article goes into more detail about Wilhelm’s family in exile, attempts to restore the monarchy, the rise of Hitler and the Nazis as well as his death and burial.

Please check back or subscribe by email or RSS to be notified when Part 2 is published.

History Rhymes – Original Blog

It is hard to believe that an entire decade has elapsed since I published my first History Rhymes blog post entitled “Starting Out.” At that time, the blog was still hosted on WordPress.com and used a standard theme (see the image to the right). In fact, it is even still online.

A lot more than just the theme has changed in the past ten years though. Originally, this blog was intended to be a spot where I could dump interesting research material I found that may or may not have interested others. It has since developed into a full-fledged history website whose goal it is to provide informative historical articles about the nineteenth century. Over the years, I have tried to raise the quality and make the whole project more professional.

History remains a passion of mine and I thoroughly enjoy researching and writing posts for History Rhymes even if I do not always have the time I would like to invest in it. I have big plans for it for the future and am looking forward to the next ten years!

— Alex

Crown of the Kings of Bavaria
Source: Wikipedia

The Bavarian royal family, the House of Wittelsbach, ruled for 738 years, but were kings of Bavaria for only the last 112 years of that time. Their rule ended with the German Revolution of 1918-1919 in the immediate aftermath of World War I which saw the collapse all of the German monarchies.

The last King of Bavaria, Ludwig III, was forced to flee to Austria on November 7, 1918 to escape the revolution. On November 12, Ludwig issued the Anif declaration (Anifer Erklärung) from Anif Palace where he was residing in exile and, although Ludwig did not abdicate with the declaration, the new republican government in Bavaria led by Kurt Eisner interpreted it as such and declared the King and his family deposed.

Unlike with most other German monarchies, the new republican government decided to treat the royal family’s property and wealth as a civil issue rather than as part of the revolution. The result was the Wittelsbacher Ausgleichfond — an agreement formed by Ludwig III’s son, Crown Prince Rupprecht, with the Bavarian government in 1923, which made public the most important palaces such as Neuschwanstein, Berchtesgaden and Hohenschwangau while allowing the family to keep other valuable assets such as their extensive art collection.

After Ludwig III’s death, Rupprecht worked tirelessly to restore the Bavarian monarchy. He never renounced his rights to the throne and staked his claim on the fact that his father had never officially abdicated.

Rupprecht von Bayern
Source: Wikipedia

As the Nazis rose to prominence in the 1920s under Hitler, Rupprecht kept his distance. Hitler tried to convince him to join their cause by promising the restoration of the monarchy, but, as he later stated, he considered Hitler to be insane.

The Crown Prince and his family were forced into exile in December 1939. Rupprecht fled to Italy while his wife, Princess Antonia of Luxembourg, escaped to Hungary with their children. During the Nazi occupation of Hungary, the Princess and their children were captured and first sent to the Sachsenhausen concentration camp, then moved to the Dachau concentration camp in April 1945 where they were liberated with the rest of the camp by the United States Army.

Until his death in 1955, Rupprecht continued to advocate for the restoration of the monarchy. He was not alone in his endeavors even if they proved to be fruitless. In September 1954, 70 of the 170 members of the Bavarian parliament declared themselves to be monarchists. Upon his death on August 2, 1955, the Crown Prince was given a state funeral in accordance with the old customs of the monarchy.

Rupprecht’s son, Albrecht, took over the duties as head of the House of Wittelsbach, but, unlike his father, he never seriously attempted to restore the monarchy in Bavaria. Instead he chose to live a relatively reclusive life in the country near Munich. Upon his death on July 8, 1996, he was succeeded by his son, Franz, as head of the house.

The Kingdom of Bavaria and its monarchs are often viewed today with a sense of nostalgia. Visitors from all over the world flock to Bavarian royal palaces and castles such as Neuschwanstein, Nymphenburg and Herrenchiemsee which have proven to be very lucrative tourist attractions. The myth and mystery surrounding Ludwig II is still very much alive and continues to have a strong presence in the Bavarian media even to this day.

There can be no doubt that the Kingdom of Bavaria has left its mark on Bavarian culture despite only having existed for such a short period in Bavarian history.

This post is part of a multi-part series about the kings of Bavaria. See the rest of the series either on the Kings of Bavaria project page or in the category of the same name.

About Tutorful

Our online platform allows you to connect directly with talented and trusted tutors, removes the hassle of dealing in cash, whilst, we believe, providing outstanding customer service. We constantly strive to ensure that everyone can have access to a first class tutor: any subject, any age, we have the right tutor for you.

I would like to extend a big thank you to Tutorful for the honor!

— Alex

King Ludwig III
Source: WürzburgWiki

A long, tragic series of events brought King Ludwig III to the Bavarian throne. He was the monarch who was never destined to become king and yet ended up wearing the crown against all odds. He did not inherit it, but instead took it from his mentally ill cousin after the Bavarian Parliament amended the constitution allowing him to do so. Ludwig would also be the last of the Bavarian kings and his short reign, marked by World War I, would, in fact, usher in the end of his family’s 738-year rule over Bavaria.

Ludwig Luitpold Josef Maria Aloys Alfried was born on January 7, 1845 in Munich to Prince (later Prince Regent) Luitpold and Archduchess Auguste Ferdinande of Austria. Like his cousin, Ludwig, he was named after his grandfather, King Ludwig I, who also became his godfather. When Ludwig was born, the odds of him ascending the throne were very slim. His uncle, Maximilian, was the crown prince and any sons he would have (later Ludwig and Otto) would inherit the throne before him. Of course his own father also stood before him in the line of succession.

Not destined to become king, the Prince spent the first part of his childhood in the Electoral Rooms in the Munich Residence before his family moved to Leuchtenberg Palace. At the age of sixteen, he joined the Bavarian military when his uncle, who was by then King Maximilian II, gave him a commission as a lieutenant in the 6th Jägerbattalion. In 1864, Ludwig began studying philosophy, law, history and economics at the Ludwig Maximilians University of Munich, but quit a year later in 1865.

When the Austro-Prussian War broke out in 1866, Ludwig participated as a first lieutenant on the side of Bavaria and the Austrian Empire. During the war, he was shot in the thigh at the Battle of Helmstedt which contributed to the fact that he was generally adverse to the military — a bitter fact considering that his reign is primarily associated with Bavaria’s participation in the First World War.

Ludwig married Maria Theresia, Archduchess of Austria-Este and Princess of Modena on February 20, 1868 in Vienna, Austria. The marriage turned out to be very happy and resulted in thirteen children, the oldest of which was Prince Rupprecht who would fight for his claim to the Bavarian throne long after the end of the monarchy.

A Young Ludwig
Source: Wikipedia

The Archduchess brought a significant fortune with her into the marriage, enabling Ludwig to purchase the Leutstetten Estate near the city of Starnberg south of Munich. There he could pursue his life-long interest in agriculture, eventually transforming the estate into a model of success. In fact, he was named the Honorary President of the Central Committee of the Bavarian Agricultural Society in 1868 and many people called him Millibauer (High German: Milchbauer; English: dairy farmer).

On June 9, 1886, the Prince’s cousin, King Ludwig II, was declared unfit to reign, deposed, and his father, Luitpold, was made regent a day later. Suddenly, Ludwig found himself sucked into the center of power as the heir to the regency. His other cousin, who was now King Otto I, had already been declared insane and unfit to reign. His father’s regency lasted for 26 years until his death on December 12, 1912, when Ludwig inherited the regency.

Ludwig’s regency did not last long. Almost immediately, many parts of Bavarian society began calling for him to be named king in his own right since it was clear that Otto would never be fit to reign. The Bavarian Parliament was not in session at that time and it took almost a year for them to amend the constitution which would allow Ludwig to depose Otto and ascend the throne.

Parliament added a clause to the Bavarian constitution on November 4, 1913 that specified that if a regency lasted at least ten years due to the king being incapacitated, the regent could assume the kingship himself with the ratification of Parliament. The next day, Ludwig proclaimed the end of the regency and, upon ratification by Parliament, became King Ludwig III. He took his oath on November 8, 1913.

Even as king, Ludwig continued to walk around Munich without much thought as to where he was going and would frequently meet with bourgeois friends. He continued to cultivate his interest in agriculture which cartoonists made endless fun of, although it never seemed to bother Ludwig.

Less than a year later, Europe was plunged into chaos by the outbreak of World War I. To most royal contemporaries, the war seemed at first to be like any of the other inter-European wars that had taken place for centuries and Ludwig was no different. The King immediately dispatched a message to Kaiser Wilhelm II in Berlin assuring Bavaria’s support on the side of the German Empire, but several days later he made it known that should the German Empire be victorious, he expected more territory for Bavaria, including the province of Alsace.

As the war dragged on, the King became increasingly unpopular. Many accused him of blindly following Prussia into the war and were unhappy with Bavaria’s role in it. On January 28, 1918, there was a general protest against the war all over Bavaria — the first to occur.

An Older King Ludwig III
Source: Wikipedia

As the war came to an end, the German Revolution of 1918-1919 broke out throughout all of the German Empire, including Bavaria. On November 12, 1918, King Ludwig issued the Anif declaration (Anifer Erklärung) from Anif Palace in Austria where he had fled to on November 7th. The document released all those who had sworn an oath of loyalty to him, including soldiers, government officials and civil servants from their vows.

The King did not abdicate, however, the new republican government under Kurt Eisner interpreted it as such and declared Ludwig and his family deposed, officially ending the monarchy in Bavaria and, with it, the 738-year history of Wittelsbach rule. He was the first of all German monarchs to lose his throne in the aftermath of the war.

Ludwig returned to Bavaria shortly afterwards where his wife, Maria Theresia, died on February 3, 1919 at Wildenwart Castle in Chiemgau. Shortly thereafter, Eisner was assassinated and, fearing that he might become the target of a counter-assassination, Ludwig fled to Hungary, later moving to Liechtenstein and Switzerland. He returned to Bavaria in April 1920 when he felt that the immediate danger had passed where he lived at Wildenwart Castle. In September 1921, Ludwig took a trip to his Castle Nádasdy in Sárvár, Hungary.

On October 18, 1921, King Ludwig III, the last king of Bavaria and last ruler of the House of Wittelsbach died. His body was brought back to Munich on November 5, 1921 and, despite fears of a movement to restore the monarchy, a state funeral was held with an estimated 100,000 spectators. He was buried in the Frauenkirche in the center of Munich.

Ludwig III’s five-year, serendipitous reign was short, but with World War I and the abolishment of the monarchy, probably the most eventful of any other Bavarian monarch’s. It is difficult to judge his capability as king since the war overshadows any smaller achievements he may have accomplished.

In spite of the fact that it took a long chain of events over the course of many years and an amendment to the Bavarian constitution for Ludwig to be able to ascend the throne, fate saw it fit to make him king. The bitter irony is that it was marked by military conflict to which he was so adverse and in the aftermath, he was forced to witness his family’s long rule over Bavaria come crashing down.

This post is part of a multi-part series about the kings of Bavaria. See the rest of the series either on the Kings of Bavaria project page or in the category of the same name.

King Otto I
Source: Wikipedia

King Otto I was the king who never reigned. His story was a tragic one that to this day remains unique in the history of Bavaria. He became king upon his older brother’s death, but as he had already been declared insane and mentally unfit to rule, his uncle took over his royal duties as prince regent. Otto made no significant contribution to Bavaria and spent most of his time imprisoned in various palaces in and around Munich.

Otto Wilhelm Luitpold Adalbert Waldemar was born on April 27, 1848 and was the second son of King Maximilian II Joseph and Marie of Prussia. Most of his childhood was spent with his brother, the future King Ludwig II, and their tutors at Hohenschwangau Castle near Füssen in southern Bavaria. Both were estranged from their parents who spent hardly any time with them and were very strict. Their mother, for example, always made sure that Ludwig wore blue clothing while Otto was made to wear red, despite rarely seeing them.

At the age of fifteen, Otto began his brief career in the Bavarian army in 1863 where he was appointed sub-lieutenant on his birthday of the same year. As was typical with royalty, he moved up through the ranks quickly. Less than a full year later, on March 1, 1864, he was admitted to the Cadet Corps and a couple of months later, on May 26, 1864, was promoted to full lieutenant. Otto was then promoted to captain on his eighteenth birthday on April 27, 1866 when he began active military service in the Royal Bavarian Infantry Guards. In this role, the Prince participated in both the Austro-Prussian War of 1866 and later as colonel in the fateful Franco-Prussian War of 1870–1871.

When King Maximilian II died on March 10, 1864, Otto’s brother, Ludwig, inherited the crown making Otto next-in-line to the throne. As such, his responsibilities increased. The apex of his royal career was representing his brother together with his Uncle Luitpold at the proclamation of Prussian King Wilhelm I to German Emperor at the Palace of Versailles, which Ludwig refused to attend. Both brothers were disgusted by the formation of the German Empire as well as their ambitious Prussian relatives. This fact did not escape the Prussian government. Otto lambasted the ceremony in a letter to Ludwig: “Oh Ludwig, I cannot describe to you the endless pain and hurt I felt during the ceremony […] Everything was so cold, so proud, so lustrous, so flaunty and ostentatious and heartless and empty.”¹

A Young Otto
Source: Wikipedia

Otto and Ludwig remained close and performed many of the royal duties together, such as visiting Wartburg Castle in 1867. Although his brother was reclusive and introverted, Otto was outgoing and extroverted until the Franco-Prussian War after which the dark clouds of mental illness began to form. He became depressed and anxious and began to seek solitude, avoiding contact with other people altogether. Reports on his decline were regularly sent to Prussian Chancellor Otto von Bismarck.

In 1872 — less than a year after the end of the Franco-Prussian War, Otto was officially declared mentally ill. He would spend the majority of the rest of his life locked away in various palaces. At first, he was moved to the southern pavilion of Nymphenburg Palace in Munich in 1873, then later removed to Schleissheim Palace north of Munich. In 1883, three years before his brother’s displacement and death as well as his own ascension to the throne of Bavaria, he was moved to Fürstenried Palace just south of Munich where he spent the remainder of his life imprisoned.

Not only did Otto retreat from all public life, he also had outbursts of strange behavior that were embarrassing for the royal family. The most famous example occurred in 1875, during Corpus Christi Mass in the Frauenkirche in Munich. He ran into the middle of the service wearing hunting clothes and, dropping to his knees, begged the celebrant, Archbishop Gregor von Scherr, for forgiveness for his sins. Churchmen had to lead him away.

Dr. Bernhard von Gudden, head of the Munich Asylum, was commissioned to treat Otto. This is the same psychiatrist who, several years later, would diagnose Otto’s brother, Ludwig, as mentally ill without so much as an examination. Dr. von Gudden made no effort to treat the Prince, prescribing several drugs instead to pacify him. Several contemporaries speculated that this treatment was part of a plan by Prussian Chancellor Otto von Bismarck to prevent both Otto and Ludwig from ruling Bavaria. Both were known to be anti-Prussia and to loathe the new German Empire whereas their uncle, Prince (later Prince Regent) Luitpold, and Dr. von Gudden were both pro-Prussia and for the German Empire.

Ludwig died on June 13, 1886 and Otto became king of Bavaria. Though he was officially king, his mental state prevented him from performing any of his royal duties and so a regency began with his Uncle Luitpold ruling in his place. In the same year, the senior royal medical officer diagnosed Otto as schizophrenic.

Body of King Otto I
Source: Wikipedia

Luitpold remained prince regent until his own death in 1912, when his son, Ludwig — Otto’s cousin, took over the regency. At this time, it was obvious that Otto was never going to be able to reign and many parts of Bavarian society began calling for Ludwig to become king in his own right. On November 4, 1913, the Bavarian constitution was amended by Parliament to include a clause specifying that if a regency lasted for ten years with no reasonable expectation that the king would ever be capable of reigning again, the Parliament and the regent could depose him and the regent could become king.

Exactly that happened the next day. Ludwig proclaimed himself King Ludwig III and Parliament confirmed it a day later on November 6, 1913, ending Otto’s kingship. King Otto was, however, allowed to keep his title and honors for the remainder of his life.

Otto only lived another three years when he died unexpectedly on October 11, 1916 of a volvulus (an obstruction of the bowel). His remains were buried in the crypt of the Michaelskirche in Munich and, as was Bavarian custom, his heart was placed in a silver urn and sent to the Gnadenkapelle in Altötting with those of his brother, father and grandfather.

As the king who never reigned, King Otto I is a figure in Bavarian history that is easily forgotten. He lived in the shadows of those who were kings before him: his father and his brother (arguably the most famous of all Bavarian kings) as well as those who were kings for him: his uncle and his cousin. He never made any significant contribution to Bavarian history and spent most of his years locked away, alone with his demons.

This post is part of a multi-part series about the kings of Bavaria. See the rest of the series either on the Kings of Bavaria project page or in the category of the same name.

Houses of Parliament in the Nineteenth Century
Source: C_KHA

Democracy is a term, which is universally understood today to be a style of government in which the everyday person has a say. Today’s idea of democracy, however, has taken centuries to develop and no other country has such a unique history with democracy as that of England. From the first Norman kings in the eleventh century CE, to today’s complex relationship between the English people, the monarchy and the Parliament, the process by which the English have come to govern themselves in modern times is quite a tale unto itself. England’s unique style of democracy is the by-product of centuries of development in which the struggle for authority and power between the monarchy, the aristocracy, Parliament and eventually the middle class play a significant role.

When William I formally received the crown of England on Christmas Day in 1066, he probably had no idea that he would be the founder of an era of English, and later British, history that would last a thousand years into the present day. Traditionally looked upon as the founder of the modern British monarchy, William of Normandy won control of England after defeating the Anglo-Saxon king and ruler of England, Harold II, on 14 October 1066 at the Battle of Hastings.¹ By this time, England had been united under a single king for just over one hundred years. When William I established himself as king, he brought with him ideas and practises of governing from the continent hitherto unknown in the British Isles. One such concept was the idea of feudalism. A minor form of feudalism already existed in England prior to William’s conquest of England, but it was nothing like the formal system that existed in continental Europe which was introduced to England when William became king.² The introduction of feudalism gave the new monarchy an air of legitimacy in that England’s established nobility was replaced with Norman nobility who already owed liege to William.³ He used this situation to establish himself as king and to subjugate the English people under his absolute control. For two more centuries, the power of the king would go largely unchecked, practically giving the king free reign to rule as he saw fit.

By the thirteenth century, however, the power, which the monarch could wield, began to wane under pressures from the English nobility. The unfortunate reign of King John (1199-1216) resulted in signing of the Magna Carta, a charter guaranteeing certain rights to the English nobility, in 1215. King John was not very adept at warfare and, as such, lost much of what had belonged to the English monarchy in France since the time of William I. His futile warfare in France was funded by heavy taxation on English barons. By 1215, the English barons had had enough of the heavy tax burdens and forced King John to sign a document that listed their demands if they were to provide the king with further funding. Their list of demands was laid out for the king in the Magna Carta, which became one of the most important documents in English history. While some of it was only relevant to thirteenth century England, many parts of the document still apply to today’s society. Such pieces guaranteed “justice of the court” for everyone and prohibited the king from taking property without compensation or consent, to name a few⁴. Although the Magna Carta did not mean as much to contemporaries as it did to later generations, it was the foundation upon which subsequent bills guaranteeing rights and civil liberties to the common man in England would be built.

While other implementations of the Magna Carta would be introduced in the subsequent decades and centuries after King John’s reign, no other century played such an important role in the development of human rights in England as did the seventeenth century in terms of the number of important pieces of human rights legislature enacted by the English government. Seventeenth century England would see the greatest social upheaval in English history since the time of the Romans: the English civil wars. Several years of civil war would result in the creation and adoption of several new bills guaranteeing rights to the individual. The execution of King Charles I on 30 January 1649 marked the end of the Second Civil War (1647-1649), as well as the end of the English monarchy. Under the leadership of Oliver Cromwell, the English Parliament abolished the monarchy, leaving England, for the first time in centuries, without a monarch. During the ensuing reign of Parliament, not much was done for civil liberties for the common man, however, upon the reestablishment of the monarchy with the return of Charles II to England as king in 1660⁵, it was clear that the civil wars had had an impact on the role and limitations of the monarch in England.

The period after the reign of King Charles II is known as The Glorious Revolution and was a prime environment for the culturing of human rights and limitations on the English monarchy. The Bill of Rights was made into law in 1689. This important bill made the monarchy conditional on the will of Parliament, it denied the crown the ability to suspend laws without parliamentary authorisation, it prohibited the levying of taxes and maintenance of a standing army during peacetime and it gave members of parliament complete freedom of speech, among many other things.⁶ The Triennial Act of 1694 guaranteed that general elections would be held for Parliament every three years and the Toleration Act of 1689 granted religious tolerance to Protestants. Together, many of the acts enacted by the English government during this time formed the basis for England’s modern-day constitution and constitutions in other western democracies such as the United States.⁷ If the seventeenth century saw an escalation of interest in human rights, the following century would challenge the ideals formed during that time.

Parliament in session ca. 17th-18th Century
Source: www.parliament.uk

Eighteenth century England was a period marked with an abrupt change of thinking when compared to that of the previous century in which the government and aristocracy’s struggle to maintain their place in the English hierarchical society would induce a surge of radical, democratic thought. No one during this time embodies this struggle so much as King George III (1760-1820). The beginning of his reign saw the transformation of England from nothing more than a European power to a world power with the defeat of France at the end of the Seven Years’ War in 1763. King George’s place as monarch of the most powerful nation on Earth suddenly meant that he was the most powerful person in the world. As such, he felt compelled to attempt to restrict the rights of his subjects. The king gathered to him a secret group of people, known as the “King’s Friends,” which used bribes to degrade the English constitution.⁸ He encouraged Parliament to encroach on the rights of individuals in his kingdom to the point that Parliament, especially the House of Commons, “was beginning to exercise control upon the people, whereas ‘it was designed as a control for the people’”. King George’s policy of civil rights infringement provoked radicalism towards democracy.⁹ In 1780, a band of reformers, led by Charles James Fox, founded the Society for Constitutional Information.¹⁰ The society published pamphlets in which they proposed a programme that demanded annual parliaments, universal suffrage, equal voting districts, abolition of the requirement of being a landowner to become a member of Parliament, payment for members of Parliament and the ability to vote by ballot for parliamentary elections. Although quickly forced to disband, the impact that the society had on England was quite strong. The movement was revived 58 years later in 1838. Factors outside of England, such as the French Revolution, also contributed to the rise of democratic thinking.

When the people of France revolted against their long established monarchy, the impact of the revolution rippled across the English Channel and caused much unrest amongst the English people. The public at large suddenly became more interested in politics than they had been previously and began to demand reform in the English government. Political clubs began to form all across the nation. Clubs such as The Birmingham Club attacked the electoral system and claimed that “seats for the House of Commons were sold as openly as stalls for cattle at a fair”.¹¹ Despite the newly generated interest in politics by the people of England, the French Revolution caused any prospects for democracy in Britain to suddenly grow dark as politicians and the king began to sternly crack down on the people to prevent such a revolt from happening in England. Fortunately for the English government, however, when Napoleon became emperor of France in 1804, it disgusted most English people and caused them to lose any interest they once may have had in revolution.¹² The early nineteenth century not only saw Napoleon’s ascension as French emperor, but also wrought enormous changes in the social structure of English society.

Changes brought about to England in the early nineteenth century redefined the English people’s role in society as well as England’s role in the world, ultimately contributing to the rise of a free economy and a shift towards new democratic thinking. With the end of the Napoleonic Wars at the Battle of Waterloo, England suddenly found itself as the dominant military force in Europe having defeated the other major military power of France. After the conclusion of the war, the English government began to withdraw from monitoring and interfering with local markets and the economy, allowing the free market economy to prosper, as its focus shifted to managing its vast empire. Food traders were now virtually entirely independent from government intervention and apprenticeships among the various trades were no longer controlled.¹³ The new free market economy allowed industry to make a phenomenal leap in progress. England’s Gross Domestic Product rose from £19,258,000 in 1792 to £105,698,000 by 1814 and exports of England’s primary industry – goods made of cotton – tripled between 1801 and 1814. Growing industry in England contributed directly to the growing wealth and influence of the lower classes. Before this time, it would have been impossible in English society for any member of the lower class to gain relatively similar status and influence of that of the hereditary gentry. The new class created for these lower class industrial entrepreneurs was what is now called the middle class.

New members of the middle class possessed unheard of influence on the ancient English aristocracy and as such, intended to have their political voices heard. The wealth of the upper echelon had become dependent on the wealth of the middle class as a large number of ordinary people began to consume products created by companies initially owned and ran by the land-owning upper class. England’s cotton goods industry, for example, produced clothing for the masses and therefore depended on the ability of the middle class to purchase their products. As prominent business figures rose in the middle classes, there was a shift in the source of income for all classes. The aristocracy became dependent on rent of buildings and land; the middle class, or bourgeoisie, depended on profit made from product sales; and the working class, or proletariat, became dependent on the wages earned at places such as factories.¹⁴ By the 1820s, the power and influence of the middle class had become so prominent that Earl Grey – who, a decade later, became Prime Minister – branded the middle class as becoming “’the real and efficient mass of public opinion without whom the power of the gentry is nothing’”.¹⁵ As the working and middle classes gained more influence, their tolerance for the government’s high taxation and slow responses to domestic disasters quickly waned.

In the early nineteenth century, the English government began to tax the working and middle classes heavily and, despite this, did nothing to solve some of the most prominent domestic crises of the time, which caused unrest among the lower classes. England had accrued an enormous national debt from its wars in the eighteenth century and early in the nineteenth century. The national debt was estimated to be around £861,000,000 with an annual interest rate of £32,600,000.¹⁶ To pay for this debt, the government imposed a tax of 30 shillings a head on the working class, who could barely afford food. Industrialism had brought about a mass migration to England’s cities, which were unable to keep up with the influx of new workers. Limited housing and cramped quarters cultured disease and misery among the working class in the cities. Parliament did nothing to relieve the situation, despite the desperation of it.¹⁷ Disgruntled workers began to congregate and discuss parliamentary reformation, even though the workers’ right to organise and demonstrate was directly controlled by Parliament. Workers began to no longer accept the authority of the traditional aristocracy or even of businessmen and began to question the old ways of governing. William Cobbett, a contemporary political pamphleteer and journalist, predicted in his October 5, 1816 publication, “Political Register,” that the national debt and the condition of the working class would eventually lead to much needed Parliamentary reform and a means by which the common people could express their political opinions.

Immediate reform came in the form of two act of Parliament. The first of which was the Reform Act of 1832, which increased the number of seats in the House of Commons for the large industrial cities, gave more individuals among the middle class the legal right to vote¹⁸ and gave the middle class more political power than ever before. A second reform came for the working class and the paupers in the form of the New Poor Laws Amendment Act of 1834. This act reorganized local parishes into unions governed by the national Poor Law Commissioners.¹⁹ Each union had a workhouse, or sometimes called a poorhouse, to which the destitute were sent to live. This act remained the most effective means for the government to deal with the poorest people of England until the first system of welfare was introduced in 1946.

The nineteenth century saw the establishment of democracy as an institution that was made a permanent part of English government and the following century saw its transformation into an intricate system through which all social classes have a voice to some extent in the way they are governed. Despite years of opposition by the monarchy and despite attempts by the gentry to make sure Parliament is run by the upper classes of society, democracy has flourished in England, paving the way for England and its people to govern themselves into the future.

Bibliography

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Williams, Kate. Interviewed by Rob Attar. BBC History magazine – October 2008 – Part 2. BBC History Magazine Podcast, October 10, 2008.

Terraced House with Floor Plan
Source: The Great Wen

Fin-de-Siècle Britain saw many new styles and innovations in the architecture of houses. Some of these new designs were visual whilst others were more practical. A mishmash of styles were created by a number of different architects in an attempt to redefine British architecture, but they would effectively only give the period a sense of chaos. Throughout it all, however, there were common trends which emerged such as the use of new technologies to make homes more affordable and to raise living standards.

Technologies such as electricity and better plumbing were new to the period and gave houses a new set of features which their predecessors never had. Electrical lighting became a standard for upper-middle class houses as early as the Late Victorian period, but had become common for the rest of the middle class by the Edwardian era. Indoor plumbing gave rise to the use of bathrooms and stationary bathtubs as well as indoor water closets. Other technologies directly affected the home, but were not a part of it.

The ability to mass produce wallpaper, glass, rounded wooden balustrades and other decorative items meant that homes became more decorative than they had in the past. The average person could now afford to wallpaper every room in the house to their liking whilst windows became more ornate with the ability to cheaply produce geometric patterns in the glass as well as stained-glass windows. Staircases in the average middle class home could now be much fancier with carved balustrades and decorative railings. All of these were used to the owner’s advantage to show off the family’s social and financial standing in the community. Of course all of these Fin-de-Siècle trends had their exceptions. Not all buildings were built following them, but enough were to be able to define the era’s architecture by them.

Architecture in the Fin-de-Siécle found itself in a similar situation to just about everything in the period. It was at a crossroads between the old and the new as technology continued to develop at an ever-increasing, exponential rate which would see the twentieth century advance like never before. Houses reflected this mixture between the old and the new in that many elements and values of the home remained from the High Victorian era, but obvious signs of change had already begun to take place in every aspect. The Fin-de-Siècle house, therefore, is a very important milestone in the evolution of British housing.

This post is part of a multi-part series about the houses in Fin-de-Siècle Britain. See the rest of the series either on the Houses in Fin-de-Siècle Britain project page or in the category of the same name.

The full bibliography is located on the Houses in Fin-de-Siècle Britain project page.