In Thy Paths

You Probably Just Didn't Know: Consistency Is The Key To Spiritual Strength

2009-11-09T09:02:00.004-06:00

Through the years I've known a number of minor league professional hockey players. Some of them were more skilled than others. Some were smarter than others. A few were even stars in minor league circles. But none of them made it to the National Hockey League, the major league of professional hockey.

What's the difference between minor league and major league? Each said the same thing, "Consistency." The guys who play at the major league level are able to play at very high levels every single day. The minor leaguers confess that they're able to play at major league levels only on occasion. They simply lack the ability to play at a high enough level every day. The result is they play for hundreds of dollars while their major league counterparts play for millions. They ride in buses while their major league counterparts fly in private or chartered jets. They get a few bucks to eat on each day while the major leaguers get hundreds. It's an enormous difference.

Did you know that the same thing is true in the church? Maybe you never stopped to consider the difference between being strong and devoted - to being weak and indifferent.

Generalizations are often incorrect, but allow me a few of them for the sake of provoking thoughtful consideration of living a more righteous life - a more consistently righteous life.

Not all weak Christians are weak all the time. They're just weak most of the time. They neglect to do what they should much of the time. Sometimes they're strong. Sometimes they're devoted. They simply are unable to make up their mind (yes, it's a choice they make - it is not God's fault, it's not the Church's fault) to be strong every single day. Spiritual strength is only momentary for them.

Certainly some weak Christians are weak all the time. They're barely hanging on to any connection to the Lord's Church. They attend worship only on Lord's Day mornings, and think nothing of forsaking that every now and then. We can only assume their private lives are just as inconsistent. Their devotion is lackluster. They never experience spiritual strength.

Unlike hockey, which relies on physical skills and a brain trained to play the game at a high level, living the Christian life is really about choice. Typically, weak Christians have simply not yet made up their mind that they'll live for the Lord every single day. Some days they will, but just not every day. They're like the minor league hockey players who just can't seem to perform at a high enough level consistently. Except, their failure is by choice!

Every accountable person can live faithfully for the Lord. There are no exceptions. That means, there is no excuse! It requires choice and determination. The Bible calls it repentance - changing your mind, and changing your life. Luke 13:3 gives us two distinct options: repent or perish. We get to decide which one it will be.

Examine any congregation of the Lord's Church and you'll see a core group who are determined to faithfully serve. They're present at every worship service. They do all the visiting. They conduct all the worship services. They take care of the things that are vital for the ongoing work of the local church. They serve week in, week out. They are dependable. The congregation could not function properly without them. In that 80/20 rule, they're the 20% providing the 80% of the work done.

What makes them special? Why are they the ones who do most of the work? Is there something special about them? Do they possess some superhuman qualities unavailable to the rest of us?

No. They are people who have made up their minds that righteousness is going to be the rule of their life. They are determined to put God first in everything. It's a choice every person can make. Every accountable person is capable of being a major league Christian, performing obedient service toward God consistently. Some simply choose to remain in the minor leagues, rising only occasionally to major league levels. For whatever reason they find it more conducive to live the way they want. Major league Christianity (is there really any other kind?) demands too much sacrifice for them. The price is too high in this life. Sadly, eternity demands an even higher price.

You Probably Just Didn't Know: YOU Need The Church More Than The Church Needs You

2009-10-12T09:22:00.005-05:00

Every congregation rightfully urges all the members to faithfully attend the services. We often talk of how needed people are at the services, and in the Lord's work. And that's right. But it's not the most urgent reason why people should attend all the services of the church, or be a working part of a local congregation.

The fact is, the Church will always do more for us than we can ever do for the Church. Did Noah do more for the ark, or did the ark do more for Noah? Well, without Noah the ark wouldn't have been built, right? Are you sure about that? Noah found grace in the eyes of the Lord Jehovah, but if not Noah somebody else may have obeyed and built the ark. God architected the ark. Noah was merely God's instrument. God rewarded Noah and his family for being His instruments.

And so it is with the Church. God engineered it. Christ died to establish it. You and I make it up. We're God's instruments in the Church. If we leave it, others will fill our place. The church will continue until God sends Christ to claim the faithful - who, like the passengers of the ark, will all be found faithfully serving INSIDE the Church. The truth is, there will be faithful people serving inside the Church whether we do or not.

Certainly, the Church could use the talents we all bring. Certainly, the body of Christ in your local congregation is made better if every member is properly in place and hard at work. However, the Church goes on, but spiritual lives cannot survive without the Church.

The fact is, YOU need the Church much more than the Church needs you. That's not to minimize the value or benefits we each provide the body of Christ. We are indeed many members yet we make up one body. And we certainly are more powerful together when we all stand in our place. But if we fail to take up our place, somebody else will fill the gap.

Sure, the workload on others may be increased because of our neglect, but the work must go on. Sure, the work may grow more discouraging because of our unreliability, but people will overcome that and press on. Sure, other men may have to fulfill multiple roles during the public service because of our failure to show up, but the worship will still go on. Week after week the Lord's work is getting done because of the faithful few who have made up their minds to join themselves to the work. Like all areas of human endeavor, the few seem to do the work of the many.

The hard fact is, the Church can move forward without us - perhaps not as efficiently, but it will move on. However, none of us can move toward Heaven without the Church. If we fail to join ourselves faithfully to a local congregation - a congregation where we can be counted on to attend the services, a congregation where we're held accountable, a congregation interested in us and concerned about us, a congregation where we're concerned with helping others - then we risk Heaven.

The scriptures don't teach us to be members-at-large, but too many Christians want to roam from congregation to congregation so they can avoid responsibility. They don't want to be accountable. They don't want to be part of the work. So they neglect it, and avoid it. The Church isn't improved by that, but worse yet - their lives aren't either. Sadly, they think that by "going to Church" somewhere - they're working for the Lord.

Brethren, it's not about numbers or any other man-made barometer of strength. It's about OUR NEED for what the Church provides - namely, salvation! The objective is ever before us, Heaven! The goal of every local congregation should be to do everything possible to help each member of that congregation reach Heaven. That work is made increasingly difficult when members neglect and avoid their individual responsibilities to the Church.*

*And I must point out here - our neglect is sometimes aimed at men. Somebody preaches something we don't like, somebody says something we disagree with, somebody doesn't speak to us, somebody does something that makes us angry and we begin to shrink back, but it's the Lord's Church - not those people - who suffer. It's our soul that suffers, not those people.

Maybe you didn't know how important the local congregation is to your future destiny. Maybe you didn't know the burden you put on others when you're not where you should be. Maybe you failed to realize that being in place, and doing your part, helps the Lord's Church be everything she should be. Maybe you neglected to consider how important you are to the Church, but maybe you failed even more to realize how important the Church is to YOU.

The Lord died for the Church. He "gave Himself" for the Church. It's fitting and proper that we give ourselves to the Church, too. In Christ is where all spiritual blessings are found. To be in Christ is to be in His Church. You cannot faithfully serve God unless you are faithfully serving Him inside a local congregation.

You Probably Just Didn't Know: By Words (How Mickey Mouse Teaches Our Kids To Cuss)

2009-09-14T13:24:00.007-05:00

This begins a series entitled, "You Probably Didn't Know." These will be short, concise snippets of things you may have not considered before - and things you may have not known before.

Many Christians ignorantly use by-words (slang words used in the place of the actual words) without understanding what they're saying. This was brought home to me recently when my daughter commented how she couldn't let her boys watch Mickey Mouse because Mickey uses LOTS of by words that she didn't want her boys to hear (and possibly mimic). I told her that we never allowed her to watch it when she was a child. Mickey has always been a potty mouth.

Gee

Origin: 1890–95, Americanism; euphemism for JESUS

Gosh

Origin: 1750–60; euphemistic alternative of GOD

Golly

Origin: 1840–50; euphemistic alternative of GOD

Darn
Origin: 1775-85; –verb (used with object)- to curse; damn

Doggone

Origin: 1850–55, Americanism; perh. from dog on it! euphemistic alternative of God damned

Jeez
Origin: 1920–25, Americanism; euphemistic shortening of Jesus

This isn't an exhaustive list, but it should suffice to get you to think about the words you use.

Christians should have speech that more pure than Mickey Mouse.

*All information is from dictionary.com, but the origins are without controversy. Most terms are equal to using the Lord's name in vain. Serious infractions against the Creator. Certainly something no Christian should ever do.

The Pangs of Guilt

2009-08-29T09:03:00.002-05:00

We don't use the word "pang" today. It's an old 15th century term that means "a brief piercing spasm of pain or a sharp attack of mental anguish."

2Cor. 7:10 "For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."

Godly sorrow is the pain we feel when the Gospel convicts us, shows us our sin and compels us to decide to change. Without it, we'll never make it to heaven. Every person needs godly sorrow in their life. Every person needs correction sometimes.

Sadly, most sorrow isn't "godly." It's the sorrow of the world. It's regret that we've been found out. It's regret that the Gospel convicts us and condemns us. It's sadness that we can live like we want, be left alone and avoid God's Word. The result of that sorrow is death. That's eternal death.

Judas was such a man. He felt the pangs of guilt and killed himself, making matters worse.

We all feel pangs of guilt. The question is, "What are we going to do about them? How will we handle them?"

The sinner ignores them until they go away. In time, they disappear entirely.

1 Timothy and other places speak of seared consciences and hard hearts - hearts that are no longer touched by the pangs of guilt, or by the urges of the Gospel.

Ignore the pangs long enough and they go away. But that's not a place where you want to be IF you seek heaven. You want the Gospel to make you feel guilty...guilty enough to do something positive about it. Unlike Judas, the Gospel Truth should compel you to devote yourself more fully to God by finding the remedy for your sin in God's Word.

Measure the pangs of guilt in your life?

Has it been a long, long time since you felt the pangs of guilt? Then you need to take emergency action. You need to spend as much time with God's Word as possible. You need to pray often. I'd strongly encourage you to fast for a few days as you consider spiritual things. You need to repair your heart (your mind). God's Word can do that, but it's going to take work on your part.

What do you do with the pangs of guilt?

Many people get angry. They despise instruction, even from God's Word.

Prov. 13:18 "Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured."

The irony is that those guilty of a thing are the first offended. Which makes sense really. Their guilt is a pang - it's a sharp pain. Unfortunately, some people respond by making a decision to get mad. They avoid looking in the mirror of the Gospel to make the changes in their life that God seeks. They'd rather be mad than go to heaven.

Our best response is to heed the Truth of the Gospel, repent of our sinful behavior, confess it to God, be forgiven and work hard to improve.

James 1:25 "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."

Will you be blessed in your deed? Or will you be resentful in your anger?

How will you deal with your pangs of guilt?

NOTE: We've neglected this blog for too long. Lord willing, with our updated website design (coming soon), we'll incorporate a new blog that will be regularly updated. Forgive us for our neglect.

"Nobody's Gonna Tell Me How To Raise My Kids!"

2008-09-22T10:42:00.005-05:00

Fewer phrases are more defensive because fewer subjects generate such emotions. Raising or training children is something most of us learned by trial and error. Few of us really knew or fully understood what we were doing until after the fact. First time parents are all novices. But so are many two-time, or three-time or four-time parents.

The phrase is troublesome though because it depicts a rigid refusal to be taught. It comes from a person whose defenses are so set that no good advice will be given a chance to land on fertile ground. Like the parable of the sower, good scriptural advice on training children falls on stony ground where it cannot germinate. A heart that utters such a phrase is a sad commentary on the parents, but it's the children, the family and the congregation who suffer most.

Those of us with grown children know a thing or two. Those of us who have raised faithful Christian children, who are now having children of their own, know much more than a thing or two. God didn't impart some special measure of parenthood genius on us. We just happened to be people capable and willing to learn from His Word, and from the sound advice of others.

I'm not a prophet, but I'm now a grandfather with two adult Christian children with families of their own. I'm not able to foresee the future, but I do possess a modest amount of wisdom and knowledge. I can look at the picture and tell you that if that picture is typical of this home (and it may not be, I don't know) then the children are highly likely to have little clue about how to care for a home, or their own things. Many other issues could stem from being raised in such an environment as this. I could deduce many things that would likely be true. Not because I'm a prophet (I'm not), but because I've seen it before. The odds are not favorable for a good outcome.

The scriptures speak of blindness, deception and being misled. I'm reminded of this verse, Prov. 4:19 "The way of the wicked is as darkness: they know not at what they stumble."

The subject is relevant for all Christian homes with children, or those homes that would have children. Our congregation is blessed. We're blessed with a number of young couples. We're blessed with a number of young children. That makes the subject even more important and urgent for us. But the advice is more universal.

I've written in the past about some things that Christian homes can do to help give their children good opportunities to be faithful to God. It's not a comprehensive list of suggestions, but it's a start. Sadly, some who need it most make the declaration, "Nobody's gonna tell me how to raise my kids!" And they mean it. And they include God Jehovah.

I want to mention a few things that every prospective parent and every parent should do in order to give their home and their children the best chance to be successful in following God.

1. Determine beforehand the standard by which you'll train your children.

Among the many reasons why we oppose Christians marrying unbelievers (see 2 Cor. 6:14) is because the kids that are born into such marriages are often torn between fidelity to God by one parent, and ungodly standards by the other. Sadly, ungodliness often wins in the hearts of all people, especially the young.

As a couple, parents must determine that the Word of God will be the basis of how they train their children. That means the Bible will be the standard of authority in their home. It also means they won't just say it, they'll live it. It means the parents must be committed to follow the authority of the scriptures in their own lives. If mom and dad don't follow it, then how can they expect junior to follow it? Let the Bible be your guide.

2. Realize that love for your child will come naturally. Discipline and training may not. However, your children need your discipline as much as they need your love. Their souls depend on it.

The scriptures talk of "natural affection." Parents have a natural affection for their children. But that love doesn't qualify them to know how to train their children. That love must be properly expressed and demonstrated.

Four verses in the KJV use the word "chasteneth."

Deut. 8:5 "Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee."

Prov. 13:24 "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes."

Heb. 12:6, 7 "For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?"

The correct notion is discipline and training, not merely punishment. Consider it punishment with a noble purpose. It's correction. It's the ability of a parent to know what will serve the child to correct his course so he can live the way God wants. That ability doesn't come as easily for some as others. For some, it doesn't come at all. The home and the children suffer the most.

Prov. 22:6 "Train up a child in the way he should go: and when he is old, he will not depart from it."

Two distinct ideas are presented in this famous verse. One, the training of the child should be in the way he should go. Two more subtle ideas stem from this. First, the child should be raised by a standard (we've concluded that needs to be the Word of God). Second, the child should be raised considering how the child is bent. That means parents have to consider the demeanor and inclination of the child. For example, my two children were and are vastly different people. One was very vocal. The other wasn't. One was very cautious while the other was very impulsive. That meant my wife and I had to deal with them unique to their personalities. Our standards were not different, but our approaches were.

The second distinct idea from this verse is the general rule - which is what a proverb is - that the child who is properly trained won't stray far from that training. This is generally true. Sure, there are exceptions. Judas betrayed the Lord, but he was the exception among the apostles. If parents will train their children properly, the odds are favorable that those children will remain steadfast to that training.

Permit me a 3rd distinct idea from this verse, consistency and attentiveness. I see too many parents who are obliviots (oblivious idiots). They don't pay attention. They don't see what others see. They don't hear what others hear. They're not paying close enough attention to raise wise, faithful children. As a result, the children are training the parents. And with surprisingly good success! I see parents who have learned very well how to behave with their kids. The kids are doing a masterful job of making mom and dad do exactly what they want.

3. Seek and heed sound advice from faithful Christians who have succeeded in training children of their own.

Only the foolish refuse instruction. Read the book of Proverbs and you'll read lots and lots about instruction's value. You'll also read a lot about how fools refuse it.

Sadly the world is full of parents who refuse to listen to the wisdom of others. Some even refuse the wisdom from the Lord. They aren't better for it and their children suffer.

Be open-minded to the sound counsel from older, wiser Christians. The Gospel commands the older women to teach the younger women, and for older men to teach younger men. It's crucial that the wisdom of one generation not vanish. It must be passed on. Our children deserve it. So, mom and dad - lose the attitude. Don't be so quick to throw up walls of defensiveness. And don't be so foolish that you refuse to improve your ability to train your own children.

Let me conclude with a few specific, but important things that every parent should seriously consider and follow for training children to behave during the public worship services. The public assembly of the saints is where many people are able to judge the job being done at home by parents. If children are not held accountable for proper conduct in worship, then the rest of us assume (correctly, I might add) that they're not likely held accountable elsewhere.

So, mom and dad - give heed and take note. And understand that I'm not speaking of infants, but I am speaking of toddlers and small children (two years old or so and up).

a. Everybody takes care of their needs before the services start. This means there will be no getting up to go the restroom or to get a drink during the services.

Now before you go off half-cocked blaming me for suggesting that kids not be allowed to visit the restroom under any circumstances, listen. If your child is healthy and suffering no physical ailments, then going 90 minutes (the typical length of a Lord's Day morning service, at most) without going to the restroom isn't a challenge. They can stay out in the yard hopping around like rodeo horses for an entire afternoon. Surely, they can sit in place for an hour or so. Yes, they can! And they should. It's your job to make it happen. Make them get a drink or use the restroom before the services begin. They will learn, but only if you will teach.

b. Everybody has a seat and everybody remains in their seat until the services are dismissed.

For some, I know this is a novel idea, but it's important that every member of the family have a spot on the pew. Think about the seating arrangement before the services start. If little brother fights with little sister, then do not sit them beside each other. You're asking for trouble. Put one of them on one side of a parent. Put the other one on the other side. Now they can't fight. Do not permit musical chairs to be played during church services. Where you're sitting when services start is where you're sitting when services are dismissed.

c. Everybody looks forward.

Some weeks ago I went to a gospel meeting. A few pews ahead of me was a family with many children, most of whom were staring backward in my direction the entire time. The parents were obliviots. It was disgraceful behavior - the parent's behavior!

Do not permit your children to look at the folks behind you. They should train their eyes forward. Will they pay full attention to what's going on? No, of course not. But in time, as they grow older they will - IF you've trained them properly. Teach them to look all around, stare at the folks behind you, get up and walk around, visit the water fountain, visit the bathroom - and I promise you'll fail at training them to be faithful in worship. It's a bold claim I know. I hope you don't test it.

d. Don't make more noise than your children.

Some parents create a greater disturbance than their kids. The constant "ssshhhh" of a parent is among the most annoying disturbances in a public worship. And for good reason. One, it never works. Two, it creates its own distraction in addition to whatever the child is doing.

Children who don't understand the word "NO" are mostly subjected to this tactic. Telling a child to be quiet, however you do it, must be performed more quietly than the noise being made by the child. When the parent's noise is louder than the child, then there's a problem.

This includes playing with children, doing homework with children (sure, we've seen parents doing homework during Sunday morning services before), or other things that demonstrate your willingness to sacrifice your own attention. These are all horrible lessons to teach our children. Remember, we're not talking about infants who require significantly more attention.

Small children can look at picture books and learn to be quiet during the worship services. But they must be trained. That means the standard must be established and enforced. And enforcement must come from BOTH parents. If dad tries to impose it, but mom won't back it up - then both parents have failed. Yes, it fails if the order is reversed, too. Both mom and dad must see to it that the children behave as they should. So, mom and dad get on the same page and stay on the same page.

d. If you must take your child out because of disruptive behavior, then make it count. Don't make it a habit.

I'll clue you in. When I was taken out I knew it was not going to be a fun time. I only remember being taken out once. Once! How many times do you take your child out? I know parents who take their children out multiple times in a single service. Shameful.

Here's what you're teaching that child. "If you're restless and you'd like to go to the back, act up a little and we'll take a stroll back there." So they do.

The restless child should be made to behave quietly. The restless child should be taught (trained) to sit quietly and endure it. Life's hard. Get over it. If you think your child will be irreparably damaged, I've got a news flash for you. They won't. They'll be properly trained. And the congregation will see it.

If a child insists on disrupting the services, then by all means do not let them scream and holler during the services. Get them out of the building. Don't cart them to the back entry and scold them (or worse). We'll all hear it. You may as well do it in main part of the building.

Quietly (QUIETLY) take them outside. At our building there are windows along the sides of the building, but there is nothing in the front of our building. Where do you think might be the best place to take little junior who is pitching a wild-eyed fit? You got it - to the front, not along the side.

Now you've got him/her out there what do you do? Scold. Sternly. Spank if necessary. This experience must not be pleasant. This child must learn to associate being taken out with bad news. Make it quick. Settle them down with encouragement to stop their crying and explain that you're now going to go back to your seat and tell them they are going to behave by being quiet for the rest of the service. Tell them they're going to assume their seat when you get back in the building. They're not going to climb into the arms of mom or dad (the "good" parent). No, they're going to remain where they belong. And warn them that if they do this again, the next time it will be even more unpleasant. Trust me. They will get it. I've seen the stupidest of kids get suddenly quite smart.

e. Know that your job isn't done once the services are dismissed.

Too many parents think the final "amen" is like the announcement to start your engines at a NASCAR race. Wrong. This is a public gathering and your children need to learn proper behavior.

Do you want them to race outside unattended? Me neither. Don't permit it. Correct them if they try it. Do you want them to race in and out of people like they're on a slalom course? Then stop them. There are areas of the building where the kids can get together. There are outside areas where they can go, with a parent, and play.

The pulpit is not a stage upon which your children should play. Children love stairs and elevated places. I know I did. I also know I nearly lost my life before my 3rd birthday for just showing a longing look toward the pulpit. I was 11 when I was baptized. It was also the year when I was first allowed to stand on the holy ground that was the pulpit. I was asked to read a text for the speaker. No, it's not holy ground, but it is an area that should be off limits to the play of our children. Want to know why?

- It fosters wild behavior inside the building. It always has.
- Our podium has electronic gear that children don't need to be bother. Little fingers love to noodle around. Most every podium has "things" that children don't need to mess with.
- It's close to the communion table. Those responsible for setting the table are also responsible for clearing it after services.
- It's not because it's "holy ground" and it's not because I wasn't allowed to play there. My childhood may have scarred me, but I'm not that crazy. My parents had wisdom in refusing to allow me to play there. You should be so wise.

Our goal is simple: raise children to be faithful servants of God so they can go to heaven. If we're unsuccessful at raising our children to obey us, then we've no hope to training them to obey God.

I know some folks like to tell everybody how to raise their kids. Often, those people haven't been so successful themselves. But the church is full of wise, successful parents who have grown faithful children as a living proof of their ability to parent wisely.

A congregation, every congregation, owes every family and every child the very best opportunities to make heaven. The failure of any family, or any child, is our collective failure. My children were blessed to experience the collective wisdom of attentive parents bent to discipline and bent to listen to the wise counsel of older, wiser Christians. I encourage every parent of children - especially small children - to refrain from being so arrogant and defensive that you do not permit yourself to become a wise parent.

Turn To Clear Vision

2008-09-02T16:31:00.006-05:00

"Turn" is a verb. "Clear" is also a verb. "Vision" is the noun.

Tourist spots around the country have these coin operated binoculars. The red knob located between the eyes enables the user to focus the image. Turn the knob and it clears up the vision.

It's nice to have a knob like that, one you can turn to clear the focus. Spiritually, we all need a knob like that. Thankfully, God gave us one when He gave us His Word. Unfortunately, too many people don't like the knob God gave and they prefer to ignore it so they can see things the way they'd prefer. Our vision, or view of things, is always determined by what we want. If we want to see things as God sees them, we have to turn to clear vision - using the knob that is God's Word. If we want to see things for ourselves, in ways that suit our preferences, then we have to ignore that knob and rely on our own wisdom or the wisdom of somebody else. But not God.

James 1:22-25 "But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."

Beholding and looking are vision issues. Spiritual vision.

We live in a large city. The DFW area is full of eye surgeons who blitz us with radio, TV and newspaper ads claiming to use the latest technology to help improve our vision. People are interested in having improved eye sight. Older folks want to avoid using reading glasses. There's a fix for that. Near sighted folks want to remedy that. There's a fix. Far sighted folks want a remedy. Again, they can find it at one of the many eye surgeons in our area. And if you don't want to endure surgery, that's okay. You can go with contacts or glasses. There's no excuse for suffering with poor sight if your vision can be fixed with one of the many solutions offered by modern technology.

Spiritually many people have poor vision, but no man-made solutions exist. Well, they exist, but they're snake oil. They don't work with heaven. They don't work for eternity. Only God's Word has the power to improve spiritual vision.

Still men sometimes try to answer spiritual problems with man-made solutions. They look for salvation in places other than God's Word. They think and feel they can serve God in ways that work for them, without considering seriously enough if they work for God - the object of their worship. But God really isn't the object of their worship at all. They are the object of their worship. So they embrace programs and practices that find favor with the community, perhaps members of their congregation and maybe with other religious people they admire. Sadly, God's favor takes a backseat.

At the heart of today's out-of-focus religious practices is the false notion that the scriptures, God's Word, don't serve as a pattern, but rather as a philosophy viewed with no greater authority than opinions. The worship and practices need not always be dictated by the scriptures, but they're subject to modifications based on current trends, technology and social needs.

Heb. 13:8 "Jesus Christ the same yesterday, and to day, and for ever."

The gospel that worked to establish the Church is the same gospel that will establish a faithful congregation today. The gospel that converted souls to become first century Christians will also convert souls to become 21st century Christians.

Popularity, entertainment value, fulfilling social needs, elevating emotions and generating a sense of inclusion have never been - nor will they ever be - the mission of the Lord's Church or the Word of God. Eternal salvation dwarfs all other goals. Salvation outshines all other objectives. The Church that Christ died for and the Gospel that He established by the authority given to Him by God the Father matter most. Together they provide the vehicle for eternal salvation.

If God's Word doesn't establish the authority for establishing a clear vision for how we ought to live, then what does?

If the Church that Christ established with His own blood doesn't provide salvation for us, then why did He die for it? What good did His shed blood do?

If the Word of God doesn't serve as a pattern for our lives - and if it doesn't direct our work and worship - then what purpose does it serve?

Rom. 1:16 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."

Men strive to fulfill seemingly worthy - but carnal, physical and quite temporary - goals. The Gospel of Jesus Christ serves our eternal needs. It sustains us and provides us with everything we need to reach heaven's shore.

Eph. 1:3 "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:"

The vision many men want is earthly, carnal, fleshly and short-term. They craft churches and congregations designed to make men wealthier, happier, more connected with others, better educated, and give men a greater sense of acceptance. Salvation isn't the object. In fact, in many churches salvation isn't even discussed! Hell isn't discussed. Sin isn't discussed. Obedience is legalistic concept. Souls are being led into deception. Satan is having a field day while heaven is sorrowing.

The focus of our lives, the focus of our families and the focus of our congregations needs to be crystal clear. It needs some old-fashioned knob turning to bring things into clearer vision. It needs the knob of the Gospel to clarify how we ought to behave, how we ought to worship, how we ought to serve and how we ought to obey so we can go to heaven. Nothing else matters. Nothing.

The Number One Cause Behind Complaining

2008-07-19T21:03:00.004-05:00

Baseball is basically a no-contact sport. I can think of 2 exceptions. When players of the same team run into each other while chasing a fly ball. And when a runner is coming home only to be confronted by a catcher blocking home plate. But baseball is among the most whining, complaining, ill-tempered sports going. Every week you can see a player storm to the dug out and begin to take out his wrath on a water cooler and anything else within arm's (or bat's) reach. Complaining is part of the fabric of baseball.

Bitterness. Envy. Wrath. Complaining is as American as baseball, apple pie and mom. Sometimes the Lord's work - His Church - suffers because people behave poorly.

1Cor. 10:10 "Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer."

The children of Israel were delivered by God from Egyptian slavery. God took care of them, but they were dissatisfied. They wanted the food back in Egypt - evidently preferring good food and slavery to freedom and the food God provided.

Not much has changed really. Today, some Christians - freed from the slavery of sin by the blood of Christ - are unhappy with the Church, the Gospel, their local congregation, the preacher, the elders and brethren. They don't like this. They complain of that. Like the Israelites of old they are full of murmuring.

Perhaps our democracy has ruined us to submit ourselves to each other as we really should. We want OUR way. We want everything done to suit OUR lifestyle. We want what WE want. We don't much care what others want. We're so focused on our desires that we grow angry sometimes when we don't get our way. We often complain - sometimes with venomous demeanor. We sometimes behave as poorly as the baseball player or manager who throws a tantrum.

People murmur against God. They murmur against His leaders, elders. They murmur against one another. It has been so for centuries. God was often the focal point of murmuring, but Moses and Aaron (and other leaders) were, too. Brethren murmured against each other.

What does it mean to murmur?

To grumble or complain.

John 6:43 "Jesus therefore answered and said unto them, Murmur not among yourselves."

That doesn't stop Christians from complaining and murmuring. Against each other. Against elders or leaders. Against teachers. Against preachers. Against God.

The Hebrew writer made this declaration about elders who faithfully serve in the Lord's Church.

Heb. 13:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."

This passage implies one central issue behind all complaining and murmuring in the Church - a lack of respect.

When people have insufficient respect for God, they'll be tempted to complain against Him. When people have insufficient respect for God's Word, they'll be tempted to complain against it. When people have insufficient respect for faithful gospel preachers, they'll be tempted to murmur against them. When people have insufficient respect for faithful leaders, they'll be tempted to complain or murmur against them. When people have insufficient respect for each other, they'll complain or murmur against each other.

An interesting fact of murmuring and complaining is that there is no biblical evidence that it accomplishes anything other than death for the complainant. Death. That seems a severe penalty for what so many freely engage in, but Christians who devote themselves to the practice will find themselves weighed and found wanting at Judgment. God will not tolerate disrespect.

Exercise care to protect yourself against murmuring and complaining. Take care to show proper respect to God and those who faithfully conduct the Lord's business. Examine yourself. Walk in the Faith.

The Value of Predictability and Consistency

2008-04-25T11:25:00.007-05:00

Before the advent of McDonald's few companies embraced or even understood the power of systems that would deliver predictable and consistent service or products. Modern assembly lines were well established during the industrial revolution, but that was manufacturing. Few had considered using such approaches to deliver something to customers on the spot. That is, until McDonald's.

Forty years ago you could walk into any McDonald's and be served a burger or anything other item on the menu - and it would be exactly like all the others you had ever had from any other McDonald's. You could argue that it might not be the very best burger, but you got exactly what you expected. Predictable. Consistent. It has been the staple strategy that has served to make McDonald's among the world's leading fast food chains. They don't disappoint.

There is a value to that approach. McDonald's is living proof that you don't have to be the best. You just have to deliver with predictable and consistent performance.

Christians don't compare themselves with other Christians. Or worse yet, with those of the world. Christians are obligated to give God their best - not somebody else's best.

2 Cor. 10:12 "For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise."

God has never expected more of us than we can deliver. He does, however, expect us to perform predictably and consistently. Examine the parable of the talents (Matthew 25 and Luke 19). The men were given different amounts to oversee. The man entrusted with the lowest amount was not expected to deliver beyond his ability. But he was expected to deliver what he could.

The master in the parable - analogous to God - expected the servants (that's Christians) to perform. He anticipated that each man would deliver a return. He expected each man to be fruitful based on his abilities to serve.

Two of the three servants delivered the expected return - something predictable and consistent with their ability, as the master saw it. Each man was given a responsibility to handle rightly an amount within his ability.

1 Cor. 10:13 "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

"Above that ye are able" is a theme expressed throughout the scriptures. God has never expected men to do more than they can. He does, however, expect them to do ALL that they can.

God expects things of us. He expects devotion, obedience and predictable reliability. What are we giving Him? Are we as predictable to God as McDonald's is in giving customers burgers and fries? If not, how sad - that our lives may pale in comparison to a fast food chain. Sadder still, that we drive through any fast food chain - any chain - and we expect them to get our order correct, every single time. Too often, we don't expect that of our own lives when it comes to serving God though.

McDonald's serves billions of burgers. Christians serve God. Who is more consistent? Who is giving more predictable service?

Remain In Your Place

2008-03-31T11:20:00.003-06:00

If you're discontented and unhappy
And your place and purpose grow dim,
There is always a ship at Joppa
If you don't want to stay and win.

If you turn from the task of the present
To follow a beckoning star,
There is always a ship at Joppa
To take you from where you are.

But you'll miss the blessing He gives you
If you wander away from His place;
For there's a fare to be paid at Joppa
If you do not remain in your place.

by Gertrude G. Sanborn

How Can You Make A Difference Every Day?

2008-03-17T08:00:00.008-06:00

2Cor. 6:2 "For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation."

James 4:14 "Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away."

Two principle ideas are put forth in these passages. One, today is all we have. Now is the best time to decide to live for God. Two, we have no idea what tomorrow will bring. Our lives are short and that brings urgency to today.

Millions of dollars are spent and earned to help people combat procrastination. Companies and individuals enroll in educational programs designed to help people overcome the traps of putting off things that should be done today. Personally, I have serious doubts about the return on investment of such programs, but it does speak to our collective recognition and need to fix a problem. You'd think if we all knew it was a problem that we'd get busy fixing it, but alas - we're too busy putting off the fix. People often choose to do what they want rather than what is needed.

Of the 1st century Christians Luke was inspired to write, "And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ." (Acts 5:42)

Daily they ceased not to teach and preach Jesus Christ. Let that soak in. Not a day passed without them doing these things.

Could it be that the success we often so admire of the 1st century Church resulted from that type of daily dedication? Could it partially explain our present day lack of success in spreading the gospel?

It also points to an answer to our posted question, "How can you make a difference every day?" The best way for a Christian to make a positive difference every single day is to mirror Christ by behaving like a redeemed person and by sharing the gospel of Christ.

Teaching is both active and passive. Active teaching happens when we sit down with somebody and review scriptures together. It happens when a public speaker addresses an audience and delivers teaching from the scriptures. Passive teaching happens when others see the choices and decisions we make. It happens when others witness our vocabulary, our restraint, and our conduct that is obviously unique. It happens when people daily see us behave kindly toward others. It happens when they see how we dress, how we talk, how we behave and when they see us refuse behaviors that are commonplace to others.

For a moment think of public teaching. The speaker delivers a sermon based on the Gospel. A week later he does the same thing. On the third week he speaks, but his speech is worldly and he is clearly not speaking according to the scriptures. When he speaks on the fourth week, what are you thinking?

Are you thinking of the first two Gospel-based sermons he delivered? Or, are you thinking how odd it was for him to use worldly language in that third sermon - and wondering why he's now given an opportunity to deliver a 4th sermon? You're thinking, "He shouldn't be allowed to preach!"

All of us would be thinking the latter. Why is this man still allowed to preach publicly? We don't care how excellent or scripture-based his first two sermons were. He's clearly not a man who lives by what he preaches. We've witnessed speech and behavior that don't mirror the Gospel that he preaches. We immediately recognize that inconsistency. The odd man out sermon is the one he delivered using worldly speech. It's the one that stands out in our minds. It's that sermon that determines our view of the speaker.

Why do you think it's different with passive teaching? Why do people think they can behave like Christians one day, but neglect it another day - and expect people to still see Christ in their life? It makes no sense, but too often it's how some Christians live.

Others will immediately spot the inconsistency in your life. It will jump out as clearly as the worldly worded sermon of our illustration.

The daily difference we're commanded to make requires our daily commitment to be Christ-like. It demands that we watch what we say, what we do, where we go, how we dress and how we behave. That's how you can make a difference every day in your life and in the life of everybody around you.

But Now Have Obtained Mercy

2008-02-07T11:55:00.000-06:00

1Pet. 2:9, 10 "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."

Thoughts of mercy rarely happen - except when we find ourselves needing it. Debates have long raged about justice and equality. People lament at the unfairness of a variety of things. Unfortunately, too few consider the real value of God's mercy. They're too busy searching for man's mercy.

The foundation of the Gospel of Christ is that God sent His only Son to the earth. Christ surrendered to every command of God. The scriptures say that even Christ pleased not Himself. And yet men still seek to please themselves. Doesn't make much sense.

Christ willingly allowed Himself to be crucified so the sins of mankind could be forgiven. On the night of His betrayal, Christ told Peter and the others that He could call legions of angels to come to His defense. He didn't make that call though. Instead, He suffered a humiliating trial and death. By His death we have the hope for heaven. By His death we have the opportunity to contact the mercy of God and be redeemed. By His death we can be God's people by being part of God's Kingdom, The Church.

Peter's inspired writing (quoted above) show us that today - as in ancient times - God has a nation. Once, it was physical Israel. Today, it's the Church. Once, the people of God were the Hebrews. Today, the people of God are Christians. No longer are God's blessings restricted by physical birth. Rather, His blessings are bestowed on those who have submitted to the spiritual birth. The one Nicodemas questioned, "How can I enter again into my mother's womb to be born again?" Nicodemas didn't understand the new birth - a birth of baptism for the remission of sins. The same birth recorded so often in The Acts of the Apostles.

Christians are a "peculiar" people. That just means we're a purchased people. We're bought with a price - the blood of Christ. We're not purchased with silver or gold. We do not belong to ourselves if we're Christians. We belong to the Lord.

Today, whether a person is a Jew or Gentile by birth has no bearing with God. All people - of every race, sex or geographical location - have access to become Christians. Every person has the right - the duty and obligation - to obey the Gospel. And when we do, we become God's people.

The mercy that we obtain by obeying the Gospel is the greatest blessing we can claim. Before obedience our sin was counted against us. Our slate was unclean. Our record tarnished. Our sins condemning us. Without Christ we're hopeless. People without any chance for mercy. In Christ, we have mercy that before wasn't extended to us.

Saints (Christians) need to be constantly reminded of the value of mercy. Sinners (those who have yet to obey the Gospel) need to be taught the value of obtaining mercy. It's the one thing we all have in common - our need for God's mercy.

Standing The Test

2008-01-19T09:56:00.000-06:00

The scriptures admonish us to prove ourselves - because life is a test.

2Cor. 13:5 "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?"

Regarding the word "prove" Mr. Barnes comments: "This word, prove, refers to assaying or trying metals by the powerful action of heat; and the idea here is, that they should make the most thorough trial of their religion, to see whether it would stand the test."

Gal. 6:4 "But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another."

Every man must compare his life - his thoughts, actions and behaviors - with the Gospel of Jesus Christ. Each must seriously inquire, "Is my life in harmony and compliance with the Gospel?"

This is our barometer on whether we're passing or failing the test - that is, "Are we pleasing God?" Only obedience to the Gospel of Christ pleases God.

2Th. 1:8 "In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:"

Life here isn't designed for any purpose other than our willingness to serve God and glorify Him. It's a testing ground, a proving ground. Most will not stand the test. Most will fail.

Matt. 7:13, 14 "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."

Each of us bear the responsibility to make sure we're standing the test. Duty demands that we surrender obedience to the Gospel so we can show God we're prepared for eternity. Only prepared people will enter heaven. It's up to us to insure we're standing the test, and ready to go.

Matt. 24:42 "Watch therefore: for ye know not what hour your Lord doth come."

Don't Devote Yourself to 2008

2007-12-18T13:46:00.000-06:00

Like all years 2007 was a year of many contrasts. Life and death. Action and slothfulness. Success and failure. Growth and retardation.

In a few days, Lord willing, we'll watch 2007 slip into the history books while 2008 is born. A fresh start. A new year. New calendars. New opportunities. New challenges. New distresses.

Will it be better? I can't predict that. I can predict that it will not be any different than 2007 unless we make up our minds to have it so - with God's help.

The passing of time isn't necessarily valuable. The hourly worker who has survived another year on the job looks for an increase in their wages. Perhaps they've added no new skills. Or taken on no new responsibilities. But the sheer fact that they're a survivor in the company means they think they deserve more money. Maybe. Maybe not.

So it is with some in the Lord's Kingdom, the Church. Another year passes so naturally they must be more knowledgeable, more wise. Another year passes so surely all those challenges of the old year will be gone this year. The calendar pages get turned and so too with our lives - we may think. Normally it's not so. The song usually remains the same.

Those who declared last January that they'd spend more time studying the Bible have no more knowledge now (a year later) unless they followed through with that vow. Those who declared they'd pray more in 2007 can now look back to see if they have prayed more. Pick any endeavor for the Lord. Unless behaviors changed - it's highly likely we're all sitting about where we were sitting last December. High hopes do not bring about positive changes in our life.

The passing of time does mean we've had more opportunities. It means we've been blessed to accomplish more. It means time has been on our side to remedy whatever spiritual ailments we might have. It means we've had more chances to talk with those we love. It means we've had more opportunities to impact the lives of others. Whether we've done that or not is entirely up to us. If we've not been taking advantage of the passing of time, then it's likely we won't start now. Sad, but true.

The scriptures tell us to spend the time of our sojourning here in fear if we consider God our Father. We do. And we should. Fear that we won't be ready spurs us to take actions to get ready. Fear that an opportunity will be lost causes us to take every advantage. Fear that we'll not be able to influence somebody for good compels us to influence them today. Fear that the night is coming urges us to use the light of day.

There is a truth that when things change, the change doesn't often last long. The person who gets the higher salary is likely to live exactly as they did before - once the newness of the higher pay wears off. If they felt like they needed $500 more a month to really be comfortable, within six months they'll likely feel like they still need only $500 more a month to be really comfortable. Life works that way with most of us. The water level just seems to remain the same. It often requires some monumental change to alter the course. And sometimes monumental change is exactly what's needed.

All of us are able to make the passing of time valuable. But only if we do those things necessary to please the Lord. Make the lasting changes so you can finally be the person you know God wants. Don't devote yourself to 2008. Devote yourself to eternity and the days, months and years will take care of themselves. Your passing of time will be best served by preparing for your voyage into eternity where time will not exist.

Reliability

2007-11-04T18:43:00.000-06:00

Dependable. Trustworthy. Consistent.

You begin your day with a trusty alarm clock - one that keeps accurate time and never fails to sound the alarm on time. Without it, you'd be late every day.

You turn on the light switch and immediately the room is illuminated.

You turn the faucet on to brush your teeth. The water flows - just as it always does.

The automatic coffee maker has kicked in - right on time. You grab a cup and head out the door, car keys in hand.

You open the car door, put the key in the ignition and turn it. The car starts.

These simple everyday habits are necessary. Each of them hinges on reliability - you depend on these things so you can get your day started. Your day is full of similar situations that you take for granted because reliability is something you assume will always be there - until it fails you.

If you get up and turn on the faucet and nothing comes out - you're frustrated. You need water. How can you get your day started without water? You say to yourself, "Not today!"

You depend on many things each day. Without dependability or reliability your life would be almost impossible. Simply try to list the things in your life upon which you depend - daily. It will be a very long list.

Yet - in the Lord's Church people often avoid reliability. Some people do not like to be dependable.

The simple act of public worship happens three times each week, but every congregation with which I've ever been associated suffers from some members who are unreliable. Some members enjoy showing up when they want, going elsewhere when they like, or simply staying home when it suits them. Can the congregation depend on you to always be there unless sickness or something beyond your control prevents it? If not, why not?

The work required to maintain the physical facilities of the church building rarely rely on more than a small number of people. There's usually one or two people who mow the yard. Others are content to let them do it. Most congregations try to get people to sign up to clean the building, but normally you can count on one hand those willing to tackle that thankless chore. Again, the number of reliable people is usually very small. It's always easier to let somebody else do it.

Visiting the sick or elderly, studying the Scripture with people (members or non-members), helping those with problems and challenges - again, these tasks normally fall to the hands of only a few.

The Pareto principle - also known as the 80/20 rule - always seem accurate. Namely, it seems that 80% of the work is done by only 20% of the people. Or, only 20% of the people are really reliable - people you can always count on for whatever must be done.

What makes the difference? Why are some in the 20% and others in the 80%?

Desire.

That's it. Simply, desire. Some want to be dependable while others are unwilling to be responsible.

It isn't talent.
It isn't skill.
It isn't opportunity.

It just boils down to will and willingness. Those who are willing to be reliable and work to make it so, are. Those who don't want to be dependable, are not.

Accountability is often an issue. Some of us don't like to be held accountable. We rather enjoy showing up for services if we want - and staying home if want. And we don't much like folks checking up on us to find out where we were. We may want to be left alone. We'd like to tell others, "Listen, if I'm there - I'm there. If I'm not, then I'm not. It's none of your business." We're wrong, of course - but that's how people sometimes behave. We like our privacy. But rarely do such people comprehend the honest concern brethren have when they see others drifting, growing weak or losing interest in the Lord's Church.

The same attitude is manifested in all endeavors. "Work? Don't count on me. If I'm there, fine. But if I'm not, don't be shocked."

What if your alarm clock, or light switch, or faucet, or coffee-maker or car ignition worked that way? You'd fix or replace them - that's what. You wouldn't tolerate it because you understand that life cannot be managed like that. You need these things to work, all the time - every time.

Why shouldn't the Lord's work happen as reliably as your alarm clock? Or be as dependable as your light switch? Or faucet? Or coffee-maker? Or your car's ignition?

Isn't the work of the Church more urgent and important than those things? Then why do some members treat it with such contempt or apathy?

The amazing thing about reliability in the Lord's Kingdom, the Church, is that it's not a complicated issue to fix. It can be fixed fast! All that's required is a person's willingness to become reliable - then to follow through by doing the things dependable people do.

Show up 100% of the time - on time.
Do things for the Church.
Do things for others.
Always be accountable.
Let others know what's happening with you.
Find out what's happening with others.
Let others count on you.
Show your interest in the Church, the congregation and the brethren.

Making that decision may be the toughest part of being dependable. But the rewards are incredible. You'll find yourself doing things - and regretting that you weren't doing them sooner. You'll find people relying on you - and it will feel great. You'll find yourself and your family being more engaged in the work of the Church. The Church will become more precious to you, and your family will reap the rewards. Brethren will become more important to you. You'll grow closer to other members.

And the Lord's work will prosper because YOU are involved - dependable - reliable. The congregation will thrive. Your life will improve. Your family's spiritual welfare will improve. The benefits will far outweigh the small price you'll pay for being reliable!

And in time, you'll experience some frustration with those 80% who continue to be lackluster in their service and unreliable for the work of the Lord. But you may be able to help them make the decision you made - to number themselves among those who are trustworthy.

The Lord's work needs everybody. More importantly, everybody needs the Lord and the Church.

How To Benefit Once A Gospel Meeting Is Over

2007-10-22T09:04:00.000-05:00

Sowing seed used to be much more personal than it is today. Farmers now use machinery. Rural America was once characterized by farm workers sowing seeds as this photograph depicts. One person casting the seeds onto prepared ground. True to the parable of the sower, not all seed lands on good ground, or soil capable of taking the seed. Men's hearts are the ground spoken of in the parable.

A gospel meeting is a sowing of the seed. Our fall meeting with Ronny Wade is now history. For the past 8 days Ronny sowed the seed of the gospel to all who came to worship. Like all sowers, Ronny was unaware of the full condition of all the soils that heard the Gospel. Some soil was likely ready, but other soil was clearly not. His job was to preach the Word - to sow. His part in this task is now completed - so far as our fall meeting is concerned. But the work is far from over.

It now rests with each member and each person who heard the Gospel to make a decision. What will be our response?

It may be that our heart - our soil - wasn't fully prepared to accept the sowing of the Truth. If so, then an opportunity for salvation may have been wasted. All people must prepare their hearts to accept the Truth. All people must continue to guard their hearts so they can continue to be touched by the Gospel.

But, if we failed to prepare our heart before our meeting - it's not too late. The seed of the gospel is long-lasting, but only if you will continue to consider the things we were taught by Ronny. Go back and listen to the sermons again. They're posted on our Events page under "Audio Sermons."

Prepare your heart. Go to work on your soil, making it ready to accept the Truth. The gospel only gives you two basic options: acceptance or rejection! Salvation accompanies acceptance. Damnation accompanies rejection. A seemingly easy choice, but unfortunately, during our meeting some were perhaps determined to remain in sin.

Are you determined to reach heaven?

Are there things in your life that distract you from being the Christian you know you should be?

Name something in your life that is more important that serving God. (If you can name a single thing, then you're not living as you should.)

What will you do - today? What choices will you make about how you live and where you decide to spend eternity?

The gospel of Christ was sown during our meeting. If you attended one or more of the services, then you were the recipient of that sowing. Will the seed take hold in your heart? Will you make positive changes in your life to serve God faithfully?

Listen to Ronny's sermons again. Listen to the Truth of what he taught. Listen to the personal appeals he made for every listener to accept the Gospel and be more devoted to the Lord. It was personal. It was directed to you - and me - and all who were present. Now, it's necessary for you to do your part and let it take hold and germinate in your heart.

Be Not Many Of You Teachers

2007-07-13T06:52:00.000-05:00

James 3:1 "Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment." (ASV)

There was, and still is, an evil that we're warned about. Namely, the prevailing desire of men to be public teachers even if they are not capable or qualified.

James properly points out that those who take on the responsibility of congregational (public) teaching expose themselves to more solemn judgment than those who do not.

For years, some have pointed to how a speaker who preaches false doctrine and leads others astray will suffer greater harm in eternity for that influence on others. They use this verse as their text proof. While that idea is absolutely sustained in the scriptures, that is not the point James makes here.

No false teacher should be permitted to address our congregations. All false teachers, public or private, are condemned by God. The condemnation James speaks of is something different than false doctrine. It speaks to qualifications and ability to perform the duties of a public teacher.

The admonition is for men to not clamor to be public teachers because it is a job with serious ramifications - for the teacher and the congregation. It requires abilities that not every man has, as evidenced in congregations all over our brotherhood. Those who will not study, those who are unskilled in the Word, those who are unable to articulate clear thoughts, those who are unable to speak so they can be heard or understood, and countless other roadblocks should prevent leaders and elders from giving this responsibility to some men!

Congregational teachers impact the worship of the entire congregation. While the teaching portion of the service isn't necessarily the most important part of the worship, it is as critical as any other part of the worship. Because preaching the Word demands a greater element of time (typically) than other items of worship - it has an enormous impact on the congregation's ability to worship. Incapable or unprepared men impede the worship of the congregation. That is, they get in the way of scriptural worship of the entire congregation. Consider how hard you've had to work to worship when an incapable teacher is in the pulpit. That's shameful.

Leaders and elders who willingly put men up who are unprepared or unskilled subject those men to greater condemnation. A man who is incapable of edifying, but teaches publicly merely because he wants to (and the congregation indulges him) - has been willfully put in a bad place by the leaders who allow it. Leaders, elders and teachers will give an account of the feeding of the flock. They'll also give account for the judgment facing the teachers they appoint.

It seems certain that in James' day, much like today, men clamored to be public teachers, often without giving proper thought to the consequences. There are skills and abilities that are required for the job.

Ignorance of the scriptures should prohibit some from teaching publicly until they are more skillful. We don't put young people behind the wheel of a car until they have demonstrated sufficient skill to operate a car. The pulpit deserves more protection.

Some seek the pulpit because they perceive it to be a position of "power." Like Simon, the magician, they want what they want without due consideration of the request. The pulpit is certainly a place of power - it's where God's Word is put forth. God's Word is the power, not the man preaching it. The quest for power or popularity is not sufficient motivation for becoming a public teacher. It's a dangerous thing to put a man up simply because he wants it.

Those who can't - shouldn't. Some men are unable to read scripture aloud without stammering. Such men should not subject the congregation to their inability. Nor should those who won't study, or those who cannot build up or edify the congregation. The pulpit is not a place deserving of every man who desires to occupy it. It must be earned, continually. The health of our congregations depend on it.

Public teaching is not the ONLY service rendered by the male segment of the congregation. It is not a right of male passage in the Lord's Church. It's a very serious matter that deserves our best efforts. It impacts the entire congregation. It impacts the strength of the local church.

Congregational teachers very well may have the greatest impact on every congregation. Local teachers can influence a congregation for good or bad. Few influences affect our congregations like the quality of local teaching. When it is as God dictates, our congregations are strengthened. When it's not, they're weakened.

In view of judgment and eternity we ought to give serious thought to the burden facing leaders and elders to subject some men to greater condemnation that might otherwise be avoided. The men suffer, the congregation suffers and those responsible for putting them in the pulpit suffer. Everybody loses. Those who would be teachers should also consider putting their emphasis on work for which they're better suited. There's a place for every man, woman, boy and girl in the Kingdom. There is work for us all to do. However, the pulpit is inappropriate for many.

The Great Time-Waster

2007-07-09T09:51:00.001-05:00

The Internet and email are among the most time-consuming passions of people today.

There are far too many survey results to cite that prove the point, but I don't think they're even necessary. Most of us can simply look at our own lives and realize we waste precious time surfing the net, reading/responding/creating email messages, communicating with instant messages, text messaging, playing online or computer games - and so much more, including mindless hours in front of the TV set.

Wasting time, or spending time is a challenge for all of us. Investing time wisely is very difficult for most of us. In part, because some of us give it too little thought. We go through life on auto-pilot with little regard sometimes for how we're spending or investing our time. We just do what we do.

The Lord's work, our home responsibilities, our relationships and all the things that matter most can suffer if we're not careful to examine our lives - and the time we spend doing unproductive things.

The Internet poses a great challenge in Christian homes because the element of time is often lost. We sit in front of a screen surfing from one site to the next - perhaps in pursuit of something quite noble or enlightening - only to find that hours have passed. A few feet away may sit a small child or a spouse who wasn't engaged in any meaningful way. Those we love the most are often suffering from a more full relationship with us because we're staring into a piece of electronics connected to people we may not even know. Ironic.

Email, forums and instant messaging are soaking up more time that might be better spent with those we love. Hours sitting in silence in front of TV sets hasn't enhanced any family relationships. Many of us are wasting far too much time disconnecting with the important people in our lives - while we're overly connected with people who have little or no meaning for us.

It seems strange when you put it in those terms, doesn't it? It should. Because it is strange, sad and too often true.

Curb your addiction to the Internet and other time wasters. Make yourself aware of how you're living. Consider those you love. Behave in ways that will enhance your meaning and value in their lives - and as result, make your own life more valuable to them.

Some suggestions:

1. Try checking your email twice a day. Most of us can't imagine that.
2. Try going 3 days without TV.
3. Try going a week without a newspaper.
4. Try avoiding instant messages and text messaging for 3 days.

Now, try this:

1. Read your Bible one hour a day. It doesn't have to be continuous.
2. Pray three times a day in addition to giving thanks for your meals.
3. Have as many meaningful conversations with your family as possible. Share.
4. Call and check on somebody who is suffering, or go see them.

Spend. Or invest. It's always our choice. Make your choices wisely.

Do You Send Thank You Notes? Maybe You Should.

2007-07-01T13:13:00.000-05:00

The most recent common complaint heard among many older members is the lack of gratitude displayed by recipients of a gift. Time and again I hear older members lament how a gift (perhaps a graduation, wedding or birthday present - most often money) is never recognized with a "thank you" note. It irks lots of people to give a gift that garners no extension of thanks. Perhaps it's a generational thing, but the good manners of saying "thank you" are often absent.

Recently, I've been the recipient of no less than three "thank you" notes - all from people who have stayed in our home. They were pleasant surprises - and made me think even more highly of those who sent them. I was duly impressed with all three people before getting their card, but the cards reinforced my belief that these were all people of the highest caliber. All three were Christians ranging in age from young (20) to middle aged.

Be gracious. If you've been given a present, or been extended some hospitality - send a "thank you" note. Express your gratitude. It's good manners. It's always appropriate to be thankful for kind treatment. Young and old alike will appreciate your thoughtfulness and think better of you.

Watchman, What Of The Night?

2007-05-29T07:49:00.000-05:00

The familiar passages of Isaiah 21 seem to ever ring true - "Watchman, what of the night?"

Watchmen were duty bound to take careful sight of approaching threats - and to make sure those within the camp were safe. It was always appropriate for the citizens to ask the watchman about the safety of the community. While others slept, the watchmen were still under commission to carefully examine threats from inside or outside the camp.

The watchmen were obligated to sound the warning if anything threatened the security of the community. The people valued their watchmen and trusted them. The watchmen no doubt found themselves constantly being asked, "Is everything alright? Is it safe?" The reason was simple, they were in the best position to see the threats. They had the best vantage point.

Today, watchmen are not valued so much. Rather, they are often jumped on by the naive and ignorant. Men often reprove the watchmen claiming, "There is no threat here. You're being too harsh and judgmental."

What of the night? What's coming tonight? What are the conditions, dear watchman?

Preachers who should know better often fail us in standing for and supporting the Truth. These, who should be watchmen, are often those asking, "What of the night?" Yet, when the answer is given they argue and debate, often choosing to believe a lie rather than the truth and the evidence supporting the Truth.

Some even claim that the dangers which lurk among us are not dangers at all. They're merely minor disagreements that must be overlooked because "love covers a multitude of sins." Brethren, our love for each other has no atoning power. To suggest that it does is a horrible rendering of the Gospel truth. We certainly must contain such love that helps us - indeed, compels us - to forgive others. If we overlook or ignore the sins that would take our brethren to a devil's hell then we don't demonstrate the proper love for them that the scriptures demand.

Sadly, there are threats. Nobody wishes it so, but to ignore the threats or to blame the watchmen for sounding the alarm is sinful. Neglect to warn and blood will be on our hands for those lost. Rebuff the warning and write letters castigating the watchmen for sounding the call, and blood will be on our hands.

The job of watchmen has never been easy, but there once was a time when they were valued for their contribution. Sadly, in too many circles the watchmen today are hated, vilified, campaigned against and rebuked. Men speak without knowing the facts fully - and often the watchmen know exactly what they've seen and what the threats are. Men write letters to the watchmen with broad distribution - telling them how disturbed they are by the warning sound. They assume, incorrectly, that they possess the voice of many others. Their arrogance and ignorance is shameful. Gentleness and meekness do not mask the disturbing truth that some do not think there is the need today for watchmen - that we're safe! Their hatred for the watchman's warning are apparent. We're not made better because of it.

"Watchman, what of the night?" What dangers lie ahead tonight, dear watchman? Is it safe? Please warn us. Many of us know that we're never safe as long as we're in this life. This life is an unsafe place full of threats. We need help to make it through the night.

Watchmen, some of us still value your presence and rely on your help so we can be safe - and saved! Please maintain your post. Please ignore those who would belittle you, or ridicule your work. Please sound the warning if you see anything that might rob us of our soul.

What Should We Do?

2007-04-17T09:50:00.000-05:00

This question is perhaps among the most asked questions of preachers, teachers and elders. Usually, there is some "fill-in-the-blank" after. What should we do about ___________?

Today, we want to offer a rather general approach to answer the question:

What should we do when another congregation becomes wayward?

The scriptures teach that the Lord's work, while universal, is accomplished only locally. There is no doubt about the truthfulness of the local congregations ability - and necessity - to behave as an autonomous body of Christ, all within the context of the church universal.

This simply means that each congregation stands on its own merits as a faithful congregation. If that congregation follows the scriptures in work and worship - that church is a sound church whether they're aware of others like them or not. It also means that if a congregation steps off the path of truth and digresses away from the Bible pattern, then that congregation's wayward behavior need not adversely affect other congregations. It's the wisdom of God that each congregation has the ability - the choice, if you will - to obey or rebel. And if a wayward spirit begins to run through one congregation, it need not affect other congregations unless they allow it.

One congregation has no authority over another. God's plan doesn't call for some man or group of men to be in charge of multiple congregations. One congregation's elders have no authority over another congregation. However, this doesn't mean that nothing can or should be done.

Steps must be taken to protect the flock when false doctrine is being taught at one congregation that may influence our congregation. Congregations should be fully informed of the facts of the wayward behavior of others so they can be duly warned. This might be done publicly or privately, or both.

Elders and teachers of the congregation are admonished to use the scriptures to warn and rebuke, to admonish and encourage. This need not - and should not - be done with any ill will or harsh judgments. It should be done in truth - fully representing the error of the other congregation - and with strong concern for the souls of all involved (both the faithful congregation and the wayward congregation). The flock must know of the dangers. They need to be informed of the error and warned to be on guard.

Next, the error must be refuted with scripture. The faithful congregation must have scriptural objection to the behavior and practices of congregations that veer from the Truth. Those objections should be publicly and privately taught so the members can be more fully informed of God's plan for the Church, and so each member can recognize their place in the Lord's Church.

The local congregation has the full authority - indeed, the responsibility - to police itself. It must do so. It must be fully informed of the dangers that lurk in the surrounding shadows. It must have leadership that will take charge to make sure the souls of the congregation are protected. It must also have leadership that will be bold to declare and defend the Truth.

Too many leaders fail to work for the congregation where they work and worship. Rather, they are busy listening to brotherhood wide talk, opinions and tactics. Seeking wise counsel is one thing. Seeking to tell or listen of some new thing is far different.

Sometimes a document circulates that is signed by preachers who vouch for a preacher, a congregation or a situation. Regardless of how we may feel about the names of those preachers listed, leaders of every congregation have an obligation to protect the flock where they live. The names of a few preachers at the bottom of a page never justifies unscriptural practices. Nor does it condemn practices that may be perfectly sound. The responsibility is on each congregation to have wise leadership capable of helping the members reach heaven.

Should a wayward congregation, or an unscriptural practice be exposed across our brotherhood? Yes. It must. The question really isn't whether it should be exposed, but how?

It should be done at the local level as we've described, but it may also be done in publications that are distributed throughout our brotherhood, or in websites (such as this one) - but why should that tactic be any different than the one imposed on the local church? It shouldn't.

A publication can easily expose the error by finding out exactly what happened - rarely have we've seen an unscriptural practice stay under wraps where you can't find out, with great certainty, what really happened. Usually, you can get brethren with direct involvement to readily admit the practice under question. So fact finding isn't often difficult.

Upon getting those facts, they can and should be reported so others can be aware and take caution. In some cases, preachers are involved. Congregations may have called upon a preacher to come speak for them, yet they may be unaware that he engaged in an unscriptural practice elsewhere. They need to know. They owe it to their members to protect their own flock from his unscriptural behavior or practices.

The sinful practice should be soundly and convincingly rebuked with scripture. We should - we must - tell our members why the practice is sinful and why it must be condemned. That way, members learn more of the Truth. Hopefully, they're able to stand on guard more vigilantly than before.

At all times, encouraging the wayward Christian to repent is the goal. This cannot happen if the Truth isn't used to shine light on their sin. By exposing the sinful practices of one unsound congregation we shine light on the sin - exposing it not only to others, but exposing it (Lord willing) to those who have practiced it.

What should we do about another congregation that engages in unscriptural practices?

1. Discover the facts. Easily done, usually.

2. Report those facts to the membership at our local congregation.

3. Rebuke the practice with scripture warning our local congregation of the dangers.

What can the brotherhood do?

The exact same things. We can report the facts, rebuke the practices with scriptures and warn others to be on guard for these errors.

Fending Off Weariness

2007-03-05T10:22:00.000-06:00

2007 began by presenting many with new challenges. Death has already visited some homes. Ill health continues to plague many. The lack of updates speaks to the busy-ness that has already set in during the first quarter of a brand new year. More reasons for us to remember that this world is not our home and these bodies are not permanent.

The upside of life's adversities is that they make us realize the importance of things that matter most - eternal things, spiritual things. Weariness besets all of us at some point or another. The challenge is to fend it off and not allow it to camp out in our life. Even Christ grew tired and weary, but He would refresh Himself - often by retreating alone to speak with the Father and contemplate His purpose.

We should do the same. The scriptures speak of entering our closet to pray - teaching us that we don't pray to be seen of men and also teaching us that quiet time alone with God is valuable to the saint.

When life isn't much fun and your challenges seem bigger than you can handle - retreat to a place of quiet where you can pour out your heart to God. Speak to Him of your fears, your problems and plead for His help. Open the Scriptures and read. Think. Think of all your blessings. Thank God for all you've got - most of which you'll realize is taken for granted. Give yourself time to recharge.

And as you leave your closet - whatever place of solitude that may be - have a renewed determination that Heaven is worth whatever price you may be paying. Resolve to keep God first in your life. Life's burdens may not be lifted, but they'll be lighter. What you can't overcome, you must endure. With God's help we can all succeed in fending off the weariness that would capture our soul and cause us to lose heart - and quit.

You can never quit on God because He will never quit on you.

A New Year, An Old Life, A New Life and A Worn Path

2007-01-02T09:22:00.000-06:00

We toss out the old 2006 calendars. We turn the page to a new month, a new year. Christians gathered privately and publicly to usher in a new year - together. Some of us welcomed in the new year by attending a gospel meeting where we opened the year with collective prayer. Some gathered in private homes to sing hymns and pray.

Some were missing. In 2006 some saints passed this stage of life to enter another realm. Some saints were absent because their tired, old bodies wouldn't propel them forward to attend another meeting. They're wearing out. They're growing tired. Like John on the secluded isle, they're desirous to be present even though it's physically impossible. Some were publicly remembered. Few noticed the absent of others. Old saints fade, but the work continues. Old Christians eventually die, but their influence of their lives continue.

New saints joined the army of the Lord in 2006. It's fitting that as age takes a heavy toll on the elder among us, it serves to mold the younger in the faith. God's plan of transitioning the fight from generation to generation is made possible, in part, by the passing of time. He doesn't count time as man does, but He has given us time to serve His purposes. Time provides experience to the inexperienced. It provides wisdom to the novice.

Together, the saints of all nations, walk a path that is no different now than it was in the first century. Time may make the path a bit more worn, but it doesn't damage the path in any way. Roads travelled may become broken, cracked and full of holes, but not this road. The road toward heaven is as pristine as when God first gave it. Perhaps it's because so few travel this road, but it's really because God gave it. His plan of salvation is as bright and shiny new today as it ever was. What it could do for Peter's audience at Pentecost - it still does today. Namely, it saves! It always has, it always will.

So while we let go of some hands because they're folded in death, we latch onto new hands of those born in the faith. We walk in unison toward the goal set before us. We're not members of a denomination. We're not walking according to our own designs. We're not blazing some new trails. We're walking where Christ walked. We're walking where saints of all ages have walked. The walk to heaven is sure. It's safe. It's well worn.

May the Lord bless His Church. May we use this new year - 2007 - to better serve Him, not ourselves. May we study His Word so we may serve Him better. May we pray more and rely on God more. May we guard our hearts and the hearts of our children. And may the Lord of Heaven bless us to uphold His Truth so we might stay on course so we can one day reach home.

Nothing Fails Like Prayer?

2006-08-31T11:36:00.000-05:00

A few days ago I ran across a blog with the following subtitle: "Nothing Fails Like Prayer." I've read articles entitled the same thing. And I've read various writings through the years of people who mocked prayer and argued against its practice. It's easy to locate writings against any faith-based activity.

The phrase, "nothing fails like prayer" has become quite popular with the faithless. I imagine it's used because it's highly charged and garners strong emotions that result in debates often sought after by those seeking a forum to mock. For a people who pride themselves on living an evidence-based life it strikes me rather odd to give prayer such a lofty title as "most failed." Surely they can think of something else that fails as much as they think prayer might - perhaps even more. Drug rehab, government welfare, criminal rehabilitation, education and host of other things have a pretty solid failure rate. The faithless are often quiet about other things with high failure rates.

Another blog cited the following quotation, attributed to anonymous: "There are none more ignorant and useless, than they that seek answers on their knees, with their eyes closed."

Free speech affords all us the constitutional right (at least in America) to say what we want. Freedom of religion in America also thankfully affords us the right to practice our faith. Separation of "church" and "state" is a good thing, in spite of what some Christians think. We don't want the state teaching religion to our children. That's the job of every Christian home.

Perhaps some of the rhetoric of the faithless is spurred on by the evangelical movement, which has done harm to the Truth. What better enemy of the Truth of God's Word than something disguised as religious or faith-based? While some among the movement teach slivers of Truth, quite often it's done with such self-righteous indignation and piety that it does disservice to the Truth. Most in the movement teach no doctrine other than that of love, prosperity, feeling good about oneself, and other touchy feely concepts. As they go about as a traveling carnival filled with snake oil salesmen it's no wonder the faithless are often quick to attack religion. Certainly much of what is passed off as Christianity isn't. The plight of the faithless is to draw conclusions on the Gospel of Christ based on the error of human teaching disguised as the teaching of Christ.

To argue with the atheist is unprofitable most of the time. Christians are viewed as ignorant, stupid and gullible by most of them. We do things blindly and without any reasoning. Our beliefs, they will often argue, are not evidence-based. Never mind that they're wrong in that assumption and that the Gospel of Christ makes perfect sense.

Paul told the congregation at Rome that serving God was logical - it makes sense. Rom. 12:1 "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."

It's logical because of the sins of man, which cannot be forgiven without the blood of a Savior - Jesus Christ. In order to reconcile ourselves back to God, God put the plan into place. It makes sense to do what we must to save ourselves in eternity - thanks to God's grace extended to us by giving His Son to become the supreme sacrifice or atonement for our transgressions. It makes no sense to ignore or despise that gift of God by refusing to obey the Gospel or by disbelieving it. It makes no sense to direct ourselves toward an eternal hell when God has put into place a means for us to avoid it and go live with Him forever instead.

The plight of the faithless is their firm conviction that they are right. They write and speak of prayer being a waste of time. They write how we can't alter God's plans. Of course, most atheists have a notion that all so-called Christians believe in miraculously answered prayer. It's a false assumption. They incorrectly think we all pray for God to miraculously heal a person diagnosed with a terminal "can't be cured" disease. No, some of us pray for God to help that person, and their family, endure that illness. In all things we pray that God's will be done, not our own. True Christians know that God is not our servant. We're his.

The faithless know they're right. They know we're foolishly devoting ourselves to a God they can neither see, feel or hear. They know there is no heaven or hell. They know this life is all there is. Their knowledge is based on far less than our faith. The evidence-based faith that we incorporate into our lives is greater evidence-based behavior. Faith based on the Gospel of Christ is evidence based!

True Christians are like the apostle Paul - we're persuaded. We're not conned. We're not gullible. Twice Paul used the phrase "am persuaded."

In Rom. 14:14 he was persuaded that eating anything was okay provided we gave proper thanks to God. He knew not all men of his time were persuaded of this though and he was mindful of his influence on those who may be weaker. "I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean."

He was also persuaded that his life of physical pain and suffering was worthwhile. To Timothy he wrote in 2Tim. 1:12 "For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."

The faithless don't understand that. Few will be persuaded, but still we try. And still we attempt to be a light to this world. Not by barking back at those who use rhetoric that can frighten the most hardened among us - I mean, just reading the phrase, "nothing fails like prayer" is pretty dramatic, isn't it? A continuous faithful life devoted to the God we serve is still our best sermon. There are times where words won't suffice. And if our behavior or actions cause men to hate us or revile us - I suppose we ought to count ourselves blessed as disciples did in ancient days.

Acts 5:41 "And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name."

We should be mindful of our actions and behavior. Perhaps by our godly actions the world will see the reasons for our hope and faith. Study your Bible. Worship God in truth and spirit. Behave righteously every day. Live your life as though it matters - because it does!

Can We Know The Truth?

2006-04-08T15:43:00.000-05:00

Yes, we can absolutely know the Truth. The Bible tells us so.

The often cited verse is John 8:32 "And ye shall know the truth, and the truth shall make you free." Clear enough. Time and again Christ talked of telling the truth. He spoke about the way of God being truth.

Truth can be defined as that which is in accordance with fact or reality. Truth opposes myth or fiction or imaginations.

2Tim. 2:15 "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

John 17:17 "Sanctify them through thy truth: thy word is truth."

Relativism is the doctrine that knowledge, truth and morality exist in relation to culture, society or historical context and are not absolute. For example, some argue that the teaching of 1st Corinthians 11 on headship are not binding today because they are relative. The culture of that day must be considered to put that teaching into historical perspective, they claim.

It's easy to see the draw of such a doctrine. We can easily explain away any doctrine or command that puts restrictions on us. Such a doctrine has become the spiritual equivalent of diplomatic immunity. God's Law doesn't apply, or it really doesn't mean what it says.

Others embrace portions of relativism, but won't go so far as to declare there is no truth. For them, it's more comfortable to acknowledge some truth while rejecting other truth. It's the best of both worlds. It makes no more sense than relativism. In fact it's far less consistent than relativism, but equally destructive to God's commands.

Something may be truth for you, but not for me. And sometimes one thing is true, while at other times it's not. It certainly leads to contentions and needful debate. Yet, we read in 1 Cor. 14:33 "For God is not the author of confusion, but of peace, as in all churches of the saints."

Now how is that possible? If there is relative truth then there must necessarily be debate and contentions. People must discuss and argue about what is true and what isn't. And the object of that debate isn't what God has to say about it, but rather what men have to say about it. Times change. Cultures change. So the debate must be continual if we're to determine truth for us at any specific moment in time. Even then, it's not for sure because we can never really know what is true. This describes a high risk proposition - not what God has architected to save us!

And history can't really help because if we buy into this false doctrine - what was true yesterday may not be true for us today. Truth is ever changing as it's influenced by both mankind and time.

Nevermind that the Hebrew writer was inspired to write in Heb. 13:8 "Jesus Christ the same yesterday, and to day, and for ever." That's either true or false. If it's true then God's message given through Christ and inspiration of the Holy Spirit is still true - just as it's always been true. Or it's never been true and it never will be true. And if the later is so, then God is a liar.

Rom. 3:3, 4 "For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."

God gave us Truth when He sent His Son to earth to be the sacrifice necessary so mankind could be saved. He gave us Truth when Christ preached what God gave Him. He gave us Truth when He sent the Holy Spirit to give His words to the men who wrote the Scriptures. God breathed it. And God did not breathe lies. He breathed Truth.

It can be known because the Scriptures teach edification, understanding and discernment. What God gave can be preached, understood and obeyed. That means the Truth can and must be known.

1Cor. 1:18 "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God."

1Cor. 1:21 "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."

If the foolishness of preaching saves them that believe, then it is logical that men are able to understand that preaching.

2Tim. 4:17 "Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion."

The Gentiles were able to know the Truth by Paul's preaching of the Gospel of Jesus Christ. Today, we can all know the Truth by the same preaching of the Gospel. We obey it by first knowing it or understanding it.

Consider the preaching at Pentecost. Peter preached the Gospel to the people who crucified the Lord. They understood what he preached. Many of them obeyed it and became disciples, Christians. From then to now - and until the end of time - that is how Christians are made. They're made by understanding and obeying the Gospel of Christ.

Rom. 10:17 "So then faith cometh by hearing, and hearing by the word of God."

Faith isn't possible without the Word of God. We hear the Word of God when we listen to it preached or when we read it. We learn or know Truth when we hear the Gospel. That establishes our faith.

Faith isn't blind. Faith is reasonable, logical and makes complete sense once a person knows God's Word. God's Truth is His Word.

Rev. 20:12, 13 "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works."

Judged by our works means what? Who's going to determine if our works are worthy of eternal damnation or eternal bliss? By what standard is our behavior going to be judged?

Am I going to stand in judgment condemned for something that in my culture, society and time was wrong, but somebody else is justified because it was true (or righteous) in their culture, society and time? If so, God is a respector of persons.

Acts 10:34 "Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:" Of a truth, Peter? God isn't a respecter of persons? You mean God will judge us all by the same standard? That's exactly what the Scriptures teach.

To know God is to obey Him. To obey Him is to follow His Word. To obey Him is to love Him.

John 14:15 "If ye love me, keep my commandments."

John 8:32 "And ye shall know the truth, and the truth shall make you free." Knowing the Truth frees us from sin and the threat of the second death - a devil's hell.

Not only can we know the Truth - we must! Our souls depend on it. Our eternal destiny will be determined by our knowledge and obedience to the Truth.

To What Are You Resolved?

2006-01-21T10:12:00.000-06:00

Resolved. The verb form means to reach a decision or make a determination. The noun form means firmness of purpose or a determination or decision; a fixed purpose. Like the squirrel determined to hang onto the wire - people are resolved to do certain things, or to avoid doing things. That is, they've made up their minds about some things. At the moment, this squirrel appears to have made up his mind about remaining on this wire. But from the looks of things, I'm not sure if he's going to stay there. He seems to be considering his next move.

The Bible contains many stories of resolve and determination. Moses, under God's orders, negotiated with Pharaoh to let God's people leave Egypt. He was resolved that God's conditions of walking away would be met. Pharaoh made it hard, but Moses pressed on. God helped things along by bringing plagues on Egypt, but without the resolve of Moses to stand toe-to-toe with Pharaoh God's people would have remained enslaved.

Abraham resolved to obey God even though he didn't always know how God would see him through. He left home and family because God said, "Go." Throughout his life he followed God's commandments because he had his mind made up that serving God was the priority of his life. He trusted God.

David resolved to fight for God when he slew Goliath. Years later, as King, he sinned, but when confronted with what he had done - he resolved to repent. He couldn't avoid the consequences of his sin, but he made up his mind that serving God mattered most.

Peter apparently resolved that if all other disciples forsook the Lord, it would never happen to him. He was wrong. That's why we see him weeping after realizing that he had denied Christ three times. He resolved he'd live more carefully and more diligently from that moment forward.

Paul was resolved to punish Christians. He considered them a threat to his Jewish heritage and the Old Law. Blinded while enroute to Damascus he was forced by God to think about his behavior and his faith. When a man preached the gospel of Christ to him, he resolved to obey it. After his baptism he resolved to work as tirelessly for Christ as he ever had in working against Christ ignorantly.

Felix resolved to ignore the gospel message searching for a more convenient time to obey.

Agrippa resolved to almost consider what Paul preached.

The rich young ruler resolved to mourn because Christ commanded him to sell what he had and give to the poor, then follow Him. The Bible says, "He went away sorrowful, for he had many riches."

So many stories of resolve. Some good. Some bad. Some happy. Some sad.

Resolve speaks to God's own resolve that men make up their own minds. When God created us he gave us the ability to decide for ourselves. The entire gospel message is a message that appeals to the sensibilities of mankind. It's rational. It makes sense to obey it. God wants us to want to serve Him because we've made up our own minds to do so. He won't force anything on us.

Too frequently perhaps we're like the squirrel. Resolved only for one moment in time, but searching for our next leap. We jump from one thing to another, never fully decided about where we ought to perch in life. As a result we fail to grow.

Growth is impossible when you're not planted. Do a search on your Bible software for the words "grow" or "rooted." The Lord expects His people to be resolved to obey Him no matter what. He insists we be rooted and grounded in the Truth so we can grow, bear fruit and reach Heaven.

In 1896 James H. Fillmore, Sr. wrote the hymn "I Am Resolved."

I am resolved no longer to linger,
Charmed by the world’s delight,
Things that are higher, things that are nobler,
These have allured my sight.

I will hasten to Him, hasten so glad and free;
Jesus, greatest, highest, I will come to Thee.
I will hasten, hasten to Him, hasten so glad and free;
Jesus, Jesus, greatest, highest, I will come to Thee.

I am resolved to go to the Savior,
Leaving my sin and strife;
He is the true One, He is the just One,
He hath the words of life.

I am resolved to follow the Savior,
Faithful and true each day;
Heed what He sayeth, do what He willeth,
He is the living Way.

I am resolved to enter the kingdom
Leaving the paths of sin;
Friends may oppose me, foes may beset me,
Still will I enter in.

I am resolved, and who will go with me?
Come, friends, without delay,
Taught by the Bible, led by the Spirit,
We’ll walk the heavenly way.

To what are you resolved?