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	<title>Inebriate Me</title>
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		<title>Why I Remain Catholic</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/06/why-i-remain-catholic/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Thu, 04 Jun 2015 09:06:08 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1516</guid>

					<description><![CDATA[“Where would we go? You have the words of eternal life.” Peter’s words here are the words of a desperate lover, which is definitely what he was. Peter almost never understood Jesus, at least until Easter, but he knew he loved him, and that was enough for him. That’s what we need to do. Hold [&#8230;]]]></description>
		
		
		
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		<title>A Quick Note About What An Anathema Does Or Does Not Mean</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/05/a-quick-note-about-what-an-anathema-does-or-does-not-mean/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Thu, 28 May 2015 06:29:13 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1513</guid>

					<description><![CDATA[The Church has a doctrine. The Church exists (among other things) to proclaim the Gospel, and is being led by the Spirit into all truth, and in a sinful world, that entails not only saying what is the case, but also what is NOT the case. The way this is often done in authoritative Church documents [&#8230;]]]></description>
		
		
		
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		<title>When All Earthly Hopes Fade, That Old-Time Religion Can Be A Lifeline</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/05/when-all-earthly-hopes-fade-that-old-time-religion-can-be-a-lifeline/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Tue, 26 May 2015 07:53:21 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1510</guid>

					<description><![CDATA[I’m sure I’m not the only person who can be aggravated by what is often described, not wrongly, as the pietism, quietism and even masochism of some versions of pre-Vatican II Catholicism and spirituality. Against a spirituality that looks at suffering as something to be accepted and borne quietly, I find myself kicking and screaming about the [&#8230;]]]></description>
		
		
		
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		<title>The Religion-Gospel Dichotomy</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/04/the-religion-gospel-dichotomy/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Thu, 23 Apr 2015 12:25:59 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1504</guid>

					<description><![CDATA[I’ve often resisted writing about this, because what can be written about Karl Barth’s religion-Gospel dichotomy other than the obvious? Namely, that like all dichotomies based on semantics, it is inherently vacuous? Namely, that while it’s already ridiculous to, in any but the most cursory way, lump together arguably the most profound, the most complex, the most variegated, [&#8230;]]]></description>
		
		
		
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		<title>How To Rebuild Your Life In One Simple Step</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/04/how-to-rebuild-your-life-in-one-simple-step/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Mon, 20 Apr 2015 15:36:51 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1502</guid>

					<description><![CDATA[Dogmatic theology is a funny thing. I assume most people who even know what the phrase refers to think of it as, if not just boring, then certainly theoretical, abstract, and removed from the concerns of daily life. Nothing could be further from the truth. Take the venerable Patristic and Scholastic doctrine that God is not ens [&#8230;]]]></description>
		
		
		
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		<title>Pope Francis Should Institute A Year of Confession</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/03/pope-francis-should-institute-a-year-of-confession/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Fri, 13 Mar 2015 13:22:41 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1495</guid>

					<description><![CDATA[It’s too bad that the great expression associated with the Holy Father, “the Pope of Mercy” (I believe John Allen coined it), has become polluted by the ecclesiastical politics surrounding the Synod of the Family. The Pope is absolutely right: what Christians need right now is an avalanche of mercy (which, as the Pope is well aware, is not [&#8230;]]]></description>
		
		
		
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		<title>The Death Penalty, The Catechism, The Living God</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/03/the-death-penalty-the-catechism-the-living-god/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Tue, 10 Mar 2015 08:19:59 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1490</guid>

					<description><![CDATA[As you may have heard, America’s national Catholic newspapers united in publishing anti-death penalty editorials. They were joined in this by Patheos Catholic. The excellent canon law blogger Edward Peters is not happy, both on form and substance. On substance, he notes correctly that Catholic doctrine always has, and still does, accept the death penalty [&#8230;]]]></description>
		
		
		
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		<title>Moral Realism Is A Thing</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/03/moral-realism-is-a-thing/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Thu, 05 Mar 2015 14:07:59 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1481</guid>

					<description><![CDATA[An op-ed in the New York Times fretting that Common Core is teaching kids that there are no moral facts has generated a bit of discussion. A Common Core poster says there are only “facts” (in the sense of “brute facts”) and “opinions.” My friend Noah Millman says that we shouldn’t fret, and uses a [&#8230;]]]></description>
		
		
		
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		<title>When Did God Stop Beating His Wife?</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/03/when-did-god-stop-beating-his-wife/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Tue, 03 Mar 2015 09:56:34 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1479</guid>

					<description><![CDATA[The (by and large quite good) Aeon magazine has a frustrating story on the question of whether God can lie and how it was supposedly the case that the Scientific revolution solved what had been hitherto a frustrating theological question. I say frustrating because it doesn’t contain outright falsehoods but does contain enough omissions and prevarications that a misleading [&#8230;]]]></description>
		
		
		
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		<title>Why Catholics Can&#8217;t Sing And The Crisis Of Catholic Education</title>
		<link>https://www.patheos.com/blogs/inebriateme/2015/03/why-catholics-cant-sing-and-the-crisis-of-catholic-education/</link>
		
		<dc:creator><![CDATA[Pascal-Emmanuel Gobry]]></dc:creator>
		<pubDate>Mon, 02 Mar 2015 08:30:42 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">http://admin.patheos.com/blogs/inebriateme/?p=1474</guid>

					<description><![CDATA[First Things has a great little post by a dejected Lutheran convert about how Catholic liturgical singing is like “plaintive squeaks from depressed marmosets.” This is a permanent pet peeve of mine. And yes, this is something parish priests should do more about. You know the phenomenon of how a church will be crowded–except the two front pews. [&#8230;]]]></description>
		
		
		
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