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    <title>Interactive Sermon</title>
    
    
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    <updated>2012-02-06T16:54:41-05:00</updated>
    <subtitle>That's a lot of turtles sitting on a lot of fence posts!</subtitle>
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        <title>Mac Apps &amp; Me</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/02/mac-apps-me.html" />
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        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef0168e6d549c2970c</id>
        <published>2012-02-06T16:54:41-05:00</published>
        <updated>2012-02-06T16:57:58-05:00</updated>
        <summary>Monday's are off for me. Got to love that--the rest of the world loathes going back to the office, and I don't even set an alarm! Monday's afford me a little extra time to play with technology in my ongoing...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Inner Geek" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p><em>Monday's are off for me. Got to love that--the rest of the world loathes going back to the office, and I don't even set an alarm! Monday's afford me a little extra time to play with technology in my ongoing endeavor to maximize and minimize (M&amp;M). This week I'll offer up a quick review of some apps that have become keepers, and a few over which my jury is still out.</em></p>
<p><span style="text-decoration: underline;"><em> <a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0168e6d54686970c-pi" style="float: right;"><img alt="Mac-app-store" class="asset  asset-image at-xid-6a00d8341fbf9353ef0168e6d54686970c" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0168e6d54686970c-120wi" style="margin: 0px 0px 5px 5px;" title="Mac-app-store" /></a></em></span></p>
<p><span style="text-decoration: underline;"><em><em>Winners:</em></em></span></p>
<p><strong>Evernote ~</strong> This one is a no-brainer. The whole world has figured out Evernote to be pretty much indispensable. I use it on my Mac and iPhone, sync, and voila! It's actually the first app I added when I got my Mac, and it's still the one I use most--and for just about everything. Add browser extensions too. M&amp;M on Red Bull, it is!</p>
<p><strong>Fluid ~ </strong>Mac owners, run to it. Fluid lets you turn web apps into Mac apps. I've used it with several social media clients and other tools that help me quick-launch stuff. Definitely an M&amp;M help for me.</p>
<p><strong>Wunderlist ~</strong> I just added this one a week ago, but it's a winner in my book. I am a list person, and have been maintaining my lists in Evernote. But for a list person, there can be lists about lists, if you know what I mean. (Yes, there should be a med for me somewhere.) Anyhow, Wunderlist is a cool tool. It's helping me.</p>
<p><strong>Per Se ~</strong> This is my Mac-diary/journal whatchamacallit. I love it. List people tend sometimes to be journal people. Guilty! So... this is my preferred digital moleskine. </p>
<p><strong>Caffeine ~ </strong>Another one that everybody knows about, but listed here because it is one I use all the time. When reading or watching videos, this nifty little cup-o-joe keeps my screen from darkening in power-save. Click the cup and it stays bright. Click it again and it goes back to normal.</p>
<p><strong>Alfred ~</strong> Okay, after many months of not getting it, now I'm on-board. When I first met Alfred I couldn't understand how he differed from Spotlight. I found myself ignoring him. But I kept reading how everyone who used Alfred swore by it. So I've forced myself to use it--and it's won me over. At present I'm using Alfred more to limit keystrokes and launch web searches, while still using Spotlight for my document and mail searches. But Alfred does it all. Fast. M&amp;M. Try it for yourself.</p>
<p><span style="text-decoration: underline;"><em>Still In The Lab:</em></span></p>
<p><strong>Adium ~</strong> This is another app that people rave about. Like Alfred and Spotlight mentioned above, it doesn't appear on quick glance to do anything more than iChat. In fact, it comes to me at a disadvantage, because I use iChat a lot, and love it. So tell me, Adium lovers, what am I missing? And I had to change the sounds. The duck quack thing was driving me crazy. I'll give it another week or so and make a decision.</p>
<p><strong>Dropbox ~</strong> This one is gaining on me. Easier than all the thinking that goes into iCloud for me (yes, I'm slow). Working pretty well Mac to iPhone, etc. Another week and I'll be sure. But... has potential.</p>
<p><strong>Growl ~ </strong>Just started playing with it. Have many a things still to experiment with before I'll make a call. Like the name and the logo. That count for anything?</p>
<p><em>What are your favorite apps? What should I try next?</em></p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/wTDBN3Bl8BQ" height="1" width="1" /></div></content>



    </entry>
    <entry>
        <title>Sed Theologia (2.3)</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/01/sed-theologia-23.html" />
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        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef0168e669a9c0970c</id>
        <published>2012-01-31T06:45:58-05:00</published>
        <updated>2012-01-31T06:48:04-05:00</updated>
        <summary>KNOWLEDGE OF SELF A look in the mirror. For although they knew God, they neither glorified him as God nor gave thanks to him, BUT their thinking became futile and their foolish hearts were darkened. General revelation accomplishes more than...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Big Buts" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Chapter &amp; Verse" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p><a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef016761685e0a970b-pi" style="display: inline;"><img alt="Sedlogo" class="asset  asset-image at-xid-6a00d8341fbf9353ef016761685e0a970b" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef016761685e0a970b-300wi" style="width: 300px;" title="Sedlogo" /></a><br /><strong /></p>
<p><strong>KNOWLEDGE OF SELF</strong></p>
<p>A look in the mirror.</p>
<p><em>For although they knew God, they neither glorified him as God nor gave thanks to him, <strong>BUT</strong> their thinking became futile and their foolish hearts were darkened.</em></p>
<p>General revelation accomplishes more than making us aware of God. It also provides us with a certain knowledge of ourselves. It begins by planting the questions, 'Where did I come from?' and 'How did I get here?' As a human being, wonder and awe at all we see compels us to ponder, 'What is this all about?' or as Sam asks Froto in The Lord of the Rings, "What sort of a tale have we fallen into?" From the beginning, really, we're cognisant of our self and something other. This is the work of God's first book--general revelation--upon us.</p>
<p>Look again at the lyrics of the song Hallelujahs I posted as entry 2.2 in this series. Do you see how the artist/lyricist makes mention of those things external, the waves and whales, and also the things internal, the beating of his own heart? Do you see how he testifies that there is no language where this testimony of God cannot be heard? Beautiful picture, isn't it? And do you see how he depicts its effect on us--knowledge of self? It draws us to respond with hallelujahs. But...</p>
<p>We come to the verse that starts this post, from Romans chapter one. The context there paints a picture: It is not that God is impossible to find and know, but (great word, eh?) it is that human beings willfully reject him. The consequence of that rejection is that human hearts move further from, while growing colder toward God. They tend not to sing those hallelujahs, in fact, they tend not to acknowledge or thank him, but ignore him.</p>
<p>Proverbs 1:7 offers us this basic truth: <em>The fear of the Lord is the beginning of knowledge. </em>We cannot be wise and knowledgeable people, unless we see ourselves in relation to God. That proverb continues, <em>...<strong>BUT</strong> fools despise wisdom and knowledge. </em>As Paul points out in Romans, we've no one to blame but ourselves. Look at the person next to you and say, 'What up, fool?'</p>
<p>The picture that general revelation offers us and humanity's response make it clear that our problem is not a lack of knowledge about God, but rather a refusal to act on that knowledge and live in response to it. As the Proverbs verse and Romans text explain--we've exchanged knowledge for folly.</p>
<p>Have you done the assigned readings thus far? Genesis 1 &amp; 2, Psalm 19, and Romans 1? If you did the reading you've seen, that's not all that humanity has exchanged. We've exchanged a walk in the garden with our God for enmity toward him. We've exchanged intimacy with our God for all sorts of attempts at false intimacy; affection for lesser affections. We've exchanged how it was intended to be for what we wanted.</p>
<p>Knowledge of God and knowledge of self via what is revealed through general revelation (all that we see and experience), paints a picture of our need for God--and our accountability before him. </p>
<p>Read Genesis 3 and spend some time meditating on a handful of verses within Psalm 119 for next time.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/BgsFAOULTks" height="1" width="1" /></div></content>



    </entry>
    <entry>
        <title>What's On My Mind?</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/01/whats-on-my-mind.html" />
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        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef0167612fa004970b</id>
        <published>2012-01-27T12:13:17-05:00</published>
        <updated>2012-01-27T12:16:33-05:00</updated>
        <summary>A mind is a terrible thing to baste. Ribs, however... Social Media ~ My workshop/discussion with local pastors about their use of Social Media this week went pretty well. My Big_Buts Twitter account is likely to surpass 2000 followers before...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="World Inside My Head" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p><em>A mind is a terrible thing to baste. Ribs, however... <a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0167612f9fdb970b-pi" style="float: right;"><img alt="Daydreaming%20Bookeeper" class="asset  asset-image at-xid-6a00d8341fbf9353ef0167612f9fdb970b" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0167612f9fdb970b-120wi" style="margin: 0px 0px 5px 5px;" title="Daydreaming%20Bookeeper" /></a></em></p>
<p><strong>Social Media ~ </strong>My workshop/discussion with local pastors about their use of Social Media this week went pretty well. My Big_Buts Twitter account is likely to surpass 2000 followers before this day is out. What's cool about that is that I'm getting REAL followers there--people who are interested in receiving a big but bible verse each day. No bots. No scammers or spammers. Very cool! And... as I type this I'm trying out a couple of new social media tools and reading some new articles I've found since my workshop. I'll bring you reviews soon. A good social media week.</p>
<p><strong>Catechlismic ~</strong> Not a spelling error. I made the word up. At Christ's Church we're using the Heidelberg Catechism to outline studies for a few months. I'm really enjoying this. What's more, I'm getting many, many comments from folks who are also enjoying the simple language summary of our faith with the accompanying Biblical texts. Who knew a five-centuries-ago document could be so cool? (I did. Just sayin'...) This Sunday: Q&amp;A 9, 10 &amp; 11. </p>
<p><strong>Football ~</strong> Patriots in the Super Bowl! Lombardi Trophy coming soon to New England! Oh, and my beloved (and beleaguered) Buccaneers hired a new coach. The guy's a Jesus-Freak. I like that. We need all the (Divine) help we can get. Did you see the Bucs play last year? We need some seas to part, the sun to stand still, the moon to turn to blood... something!</p>
<p><strong>Politics ~</strong> I've grown weary of the Republican Presidential Debates. These guys have taken to tearing each other apart. I've lost interest. I say we ship them all off to an island with Jeff Probst. In 39 days they'll sort it out. One will have Outwitted, Outplayed and Outlasted the others. The tribe has spoken! </p>
<p><strong>Candidate Survivor ~ </strong>Now I'm jazzed. Think of it--we drop them all on an 'island' called real life. Instead of eating bugs and running jungle obstacle courses, they'd have to do OUR lives. They all have to live on a median household income, meeting family needs. They have to go to real jobs and deal with real bosses and work-a-day stresses. They have to deal with the schedules of kids. Schools. Doctor's visits on our budgets and with our insurance (or lack thereof). Face traffic in one of OUR cars, 'Check Engine' light flashing, left front tire leaking, without heat in New England, or without AC in Florida. I'll bet they'd be volunteering to be voted out. I'm going to send Jeff Probst a letter.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/TuMYnAuuTes" height="1" width="1" /></div></content>



    </entry>
    <entry>
        <title>Who's Your Jesus?</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/01/whos-your-jesus.html" />
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        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef0168e5f51995970c</id>
        <published>2012-01-23T10:26:24-05:00</published>
        <updated>2012-01-23T10:26:24-05:00</updated>
        <summary>Who is Jesus Christ? Was he a historical figure who lived and died, or is he still alive today? Was he a prophet, a rabbi, a moral example? Or was he who he claimed to be? And while we’re at...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Church &amp; Culture" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Darin Michael Shaw" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p>Who is Jesus Christ?</p>
<p><a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef016760f402a7970b-pi" style="float: left;"><img alt="Images" class="asset  asset-image at-xid-6a00d8341fbf9353ef016760f402a7970b" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef016760f402a7970b-120wi" style="margin: 0px 5px 5px 0px;" title="Images" /></a>Was he a historical figure who lived and died, or is he still alive today? Was he a prophet, a rabbi, a moral example? Or was he who he claimed to be? And while we’re at it, just exactly <em>who</em> did he claim to be? Is he, because of his claims, as C.S. Lewis famously articulated on his BBC radio program and in his book Mere Christianity, necessarily either a Liar, a Lunatic, or the Lord?</p>
<p>Is he the Jesus we see in old movies: A blue-eyed, white guy with a well-trimmed beard, who sort of glows, and speaks with a British accent? Or more hip, like a scene from Talladega Nights, perhaps we can picture him however we’d like, <em>“I like to picture Jesus in a tuxedo t-shirt because it says, ‘I want to be formal, but I’m here to party.’”</em></p>
<p>Is he the Jesus we hear about in song? The Jesus of hymns and praise choruses: What A Friend We Have? Name Above All Names? Is that how we’ll respond to him? Or is it more like I Can Only Imagine? <em>Surrounded by his glory, what will my heart feel? Will I dance for you Jesus, or in awe of you be still? Will I stand in your presence, or to my knees will I fall? Will I sing Hallelujah? Will I be able to speak at all?</em> </p>
<p>Or, perhaps, for those less misty, it’s enough that we tap our foot along with the Doobie Brothers: <em>Jesus Is Just Alright With Me! </em></p>
<p>Is he the Jesus pop-culture consigns? Jesus as defined by Oprah? Lady Gaga? Sure, John Lennon apologized for his infamous ‘The Beatles are more popular than Jesus’ boast, but among Justin Bieber Beliebers, the Biebs definitely has the upper hand. </p>
<p>Is he the Jesus we’ve seen in literature? Is he Mary Stevenson’s Lord—you know, the one who assured her that when she only saw one set of footprints in the sand it was because he was carrying her? Or is he the Jesus from William Paul Young’s The Shack—a middle-eastern carpenter who hangs out with a portly African American woman (God) and an Asian looking mirage (the Holy Spirit)?</p>
<p>Is he the Jesus we see represented on CNN? The Lord of demonstrators holding signs that read: ‘God Hates Fags’ and ‘God Is Judging America’? Is he the Lord of the famous ministers caught in sex scandals and televangelists making ridiculously false claims about the end of the world?</p>
<p>Is he the Jesus of Christianity? The Jesus of Mormonism? The Jesus of the Jehovah’s Witnesses? Are they all one and the same, or are they very different?</p>
<p>Is he the Son of God or God in flesh? Yes? To which one? Both? </p>
<p>The Bible records a conversation Jesus has with his disciples. <em>He asked them, “Who do people say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”</em> <em>“But what about you?” he asked. “Who do you say I am?”</em></p>
<p>It’s one thing to consider what others think—John Lennon had an opinion and so did Ricky Bobby. But <em>your</em> answer to the question ‘Who is Jesus?’ is key. It will determine how <em>you</em> live in response. </p>
<p> </p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/pYY1QhGf7OQ" height="1" width="1" /></div></content>



    </entry>
    <entry>
        <title>Sed Theologia (2.2)</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/01/sed-theologia-22.html" />
        <link rel="replies" type="text/html" href="http://www.interactivesermon.com/2012/01/sed-theologia-22.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef016760cc53cb970b</id>
        <published>2012-01-19T11:07:52-05:00</published>
        <updated>2012-01-19T11:09:32-05:00</updated>
        <summary>In the spirit of the Apostle Paul, in Acts 17, offering "as your own poets have said" in his sharing with the Athenians, I offer these beautifully poetic words from Chris Rice. Note particularly the words in the refrain, "There...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Big Buts" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Chapter &amp; Verse" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p><a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef016760cc54da970b-pi" style="display: inline;"><img alt="Sedlogo" class="asset  asset-image at-xid-6a00d8341fbf9353ef016760cc54da970b" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef016760cc54da970b-320wi" title="Sedlogo" /></a></p>
<p>In the spirit of the Apostle Paul, in Acts 17, offering "as your own poets have said" in his sharing with the Athenians, I offer these beautifully poetic words from Chris Rice. Note particularly the words in the refrain, "There is no language where you can't be heard." <a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0168e5cd9a2a970c-pi" style="float: right;"><img alt="Rice" class="asset  asset-image at-xid-6a00d8341fbf9353ef0168e5cd9a2a970c" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0168e5cd9a2a970c-200wi" style="width: 175px; margin: 0px 0px 5px 5px;" title="Rice" /></a></p>
<p><em>A purple sky to close the day </em><br /><em>I wade the surf where dolphins play </em><br /><em>The taste of salt, the dance of waves </em><br /><em>And my soul wells up with hallelujahs </em><br /><br /><em>A lightning flash, my pounding heart </em><br /><em>A breaching whale, a shooting star </em><br /><em>Give testimony that You are </em><br /><em>And my soul wells up with hallelujahs </em><br /><br /><em>Oh praise Him all His mighty works </em><br /><em>There is no language where you can't be heard </em><br /><em>Your song goes out to all the earth </em><br /><em>Hallelujah, hallelujah, hallelujah! </em><br /><br /><em>O cratered moon and sparrows wings </em><br /><em>O thunder's boom and Saturn's rings </em><br /><em>Unveil our Father as you sing </em><br /><em>And my soul wells up with hallelujahs </em><br /><br /><em>The pulse of life within my wrist </em><br /><em>A fallen snow, a rising mist </em><br /><em>There is no higher praise than this </em><br /><em>And my soul wells up with hallelujahs </em><br /><br /><em>Oh praise Him all His mighty works </em><br /><em>There is no language where you can't be heard </em><br /><em>Your song goes out to all the earth </em><br /><em>Hallelujah, hallelujah, hallelujah! </em><br /><em>O hallelujah, hallelujah, hallelujah!</em></p>
<p><a href="http://www.youtube.com/watch?v=2q-uOxtRKBY" target="_blank">Here's a link if you want to hear tune via YouTube.</a></p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/JzciQM5vfu0" height="1" width="1" /></div></content>



    </entry>
    <entry>
        <title>But What About God?</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/01/but-what-about-god.html" />
        <link rel="replies" type="text/html" href="http://www.interactivesermon.com/2012/01/but-what-about-god.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef016760cbf526970b</id>
        <published>2012-01-19T10:31:51-05:00</published>
        <updated>2012-01-19T10:31:51-05:00</updated>
        <summary>I’d suggest that the very first sentence in the Bible—the one that begins with the word Genesis—should prompt a big but in our thinking: But what about God? The text begins: In the beginning God created the heavens and the...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Big Buts" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Chapter &amp; Verse" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p><a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0162ffd78de6970d-pi" style="float: left;"><img alt="Darinbut" class="asset  asset-image at-xid-6a00d8341fbf9353ef0162ffd78de6970d" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0162ffd78de6970d-200wi" style="width: 200px; margin: 0px 5px 5px 0px;" title="Darinbut" /></a>I’d suggest that the very first sentence in the Bible—the one that begins with the word Genesis—should prompt a big but in our thinking: <strong><em><span style="text-decoration: underline;">But</span></em></strong><em> what about God?</em></p>
<p><em>            </em>The text begins: <em>In the beginning God created the heavens and the earth.</em> Okay, but who created God? Who is he? Where did he come from? The manner in which the book begins assumes God’s presence in this setting. God is introduced as if the reader already knows him, and in a way that suggests he existed before the beginnings of everything we can register with our senses—those things we can see, hear, smell, taste and touch.</p>
<p>            In our legal system there is an objection that is voiced, “Assumes facts not in evidence.” When a lawyer states that objection he is arguing that the opposing counsel has misled the judge or jury by allowing them to believe something had been established earlier that was not, in fact, specifically testified to—in other words, there is no evidence in the record to support what you’ve just said. In reading the Bible’s first words, this presents one of the larger obstacles for some folks—there doesn’t appear to be any facts in evidence as to the origin of God.</p>
<p>            The Bible, throughout, speaks of God as being eternal, having been from everlasting, and having acted before time began. The Psalms record that Moses prayed: <em>Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.</em> The Psalmist later attests—with a big but no less—that man’s days are numbered, <strong><em><span style="text-decoration: underline;">but</span></em></strong><em> from everlasting to everlasting the Lord’s love is with those who fear him.</em> Everlasting—implied in that word is that God always was, and that he is, and that he will always be.</p>
<p>            Back to the courtroom—when the objection “Assumes facts not in evidence” is raised, the judge might instruct a lawyer to substantiate the basis for his statement. Genesis unfolds like that. Offering no initial explanation for the existence of God, the writer proceeds immediately to creation’s beginnings—as if creation itself will testify that God, or some manner of intelligent being, was in place already. As the writer of the book of Romans concluded: <em>Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made.</em> All of the systems and order that can be apprehended by our senses—seen, heard, smelled, tasted and touched—testify clearly that this was no accident. These things came into being by design, with intent and purpose. The Genesis account invites us to stay tuned and watch as this story unfolds.</p>
<p> </p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/IhMsR86c-kU" height="1" width="1" /></div></content>



    </entry>
    <entry>
        <title>There Are Also These Things Called Books</title>
        <link rel="alternate" type="text/html" href="http://www.interactivesermon.com/2012/01/there-are-also-these-things-called-books.html" />
        <link rel="replies" type="text/html" href="http://www.interactivesermon.com/2012/01/there-are-also-these-things-called-books.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d8341fbf9353ef0168e5c10e7d970c</id>
        <published>2012-01-18T12:55:02-05:00</published>
        <updated>2012-01-18T12:55:02-05:00</updated>
        <summary>Have you 'Googled' anything today? No? Have you tried to look anything up on Wikipedia today? Popular information websites, reportedly tens of thousands of them, are protesting today. Among the well-known, Google blackened it's banner and Wikipedia simply blackened their...</summary>
        <author>
            <name>Darin Shaw</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Did You See That?" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.interactivesermon.com/"><div xmlns="http://www.w3.org/1999/xhtml"><p><a href="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0168e5c109b1970c-pi" style="float: right;"><img alt="Wikip" class="asset  asset-image at-xid-6a00d8341fbf9353ef0168e5c109b1970c" src="http://interactivesermon.typepad.com/.a/6a00d8341fbf9353ef0168e5c109b1970c-200wi" style="width: 200px; margin: 0px 0px 5px 5px;" title="Wikip" /></a>Have you 'Googled' anything today? No? Have you tried to look anything up on Wikipedia today? </p>
<p>Popular information websites, reportedly tens of thousands of them, are protesting today. Among the well-known, Google blackened it's banner and Wikipedia simply blackened their site for 24 hours. They're protesting two bills currently making the rounds on Capital Hill having to do with piracy--not of the Captain Jack Sparrow variety, of the intellectual and artistic property variety.</p>
<p>So no wiki today? Will the world come to an end?</p>
<p>There are these things called books.</p>
<p>Back before information was a click away, it was a page-turn away. I'm not worried.</p>
<p>Nor am I worried that the Googles and Wikipedias will being going dark permanently. I have to trust that the battle over intellectual and artistic property will rage on, but not impact our insatiable appetite for information that technology can so swiftly satisfy. And where there's an appetite, there's a way.</p>
<p>Consider this: Moments after Wikipedia went black today, the internet sprang to life with dozens of ways users can bypass the blackout. Seems it's only Wiki's English page, so if you go to another language and then hit 'translate'... Seems they also neglected to blacken iOS browser versions, so if you Wiki on your phone or tablet... Seems they also left a few back doors open, so if you add thus and so to the address...</p>
<p>Worry not, info junkies and internet freedom fighters. The internet, legal and or bootlegged, won't let you down. </p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/InteractiveSermon/~4/QMOvivHRJhI" height="1" width="1" /></div></content>



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