Islamic Boarding School

Struggle'' steps'' A Ruling Supporting Professor

2012-03-12T02:41:00.001-07:00

By: Ahmad Ust.Hartono Casinos.

AlDakwah.org--A professor who is old enough look down the mountain. That's a sign the atmosphere is rather serious. If he does not step in it will be deemed not want to be a busybody (participating).

Then he moves-jurusnya remove it, either on television or magazines, to defend "his grandson" (Ulil Abshar Abdalla JIL coordinator / Liberal Islam Network) which will dipites (1) person because of his writings (in the Catholic newspaper, Kompas, 18 November 2002 , titled "Understanding Islam Invigorating Back") are sassy and disturbing truth of Islam.

The Professor tried hard to convince the populace that his grandson is innocent, just a mere differences of opinion, and that's fine. To defend his grandson that he was pointing his grandson who will memites as radical Islamic groups, extremists, extreme, fundamentalist, militant, and even he took also the term of the person walan tardho scripturalists evangelical meaning.

He tudingkan finger at people who want memites grandson, calling it one by one month, or year of birth of each group.

With a hoarse, raspy weight, The Professor put the data: There Tarbiyah movement in the 1980s, the Indonesian Committee for Solidarity (1987), he frankly did not mention KISDI -, and the Muslim Brotherhood (1993).

The data on hand suggested also that there is a new-born radical reform period in which Workers' Front Muslim Brotherhood Indonesia (March 1998), the Islamic Defenders Front (August 1998), Inter-Campus Student Association (October 1998), Hizb ut-Tahrir Indonesia (May 2000 ), and the Mujahidin Council (August 2000).

He said, fundamentalist Islamic groups that want to implement "the law of God" (2), including the law cutting off hands for theft, stoning for adulterers, or Qisas for murder. Meanwhile, her grandchildren who are members of the Liberal Islam dare to deny God's law. It will dipites people. Of course, the professor needs to go down the mountain to defend it.

In terms of martial defense, the Professor is already a lot of experience;

A. When Mr. Munawir Sjadzali (Minister of Religion 1983-1993) made the remark renewal of the teachings of Islam by arguing that the Islamic inheritance law is not fair, and Mr. Munawir speech at IAIN (State Islamic Institute) Syarif Hidayatullah Jakarta that there are several verses in the Qur'an that now no longer relevant; then the professor defended Mr. Munawir.

The professor addressed the 200-an expert in Ground Jogjakarta Shari'ah. And with the limited ability of science, the professor wanted to defend the idea of Mr. Munawir. The professor said, if the legacy that he doubled the woman, then how to divide? Then burst into laughter of the audience that most experts in the Shari'a Courts Religious various cities that have been used to give fatwa inheritance.

They laugh sepontan The professor who seems too have not mastered the material of this discussion. During that time, the Professor is suddenly torn down from the podium, directly behind klepat (quickly) to Jakarta with a companion. Like a person who nglurug (comes with a challenging fight) suddenly fell down, then got up immediately mlayu nggendring (running helter skelter).

If associated with a chronicle / history, as the case may be ignorance on the Market Ukadz whiz in the challenging audiences Makkah, next thing I knew instantly knocked out Umar bin Khotthob nggledak (fall down). Boxing experts of shari'ah in Jogjakarta Urang time was enough just to laugh together, then rocking up to the podium was Professor of standing on the podium was not at home anymore, and ran straight down.

2. On another occasion, the Professor ketiban sampur (play) to a speaker in the graduation celebration event Azyumardi Azra (now Rector of UIN / State Islamic University Jakarta, formerly IAIN / Islamic Institute Sharif Hidayatullah Jakarta) from Columbia University, USA. Thanksgiving is filled by the doctor to put forward a defense of Professor Madjid Nurcholish talks about reform in Islam in Indonesia. The professor said, Nurcholish Madjid not say no god (small t) but God (big T) as reported so far. Nurcholish Madjid no paper like that.

It just makes it a journalist-fib. It was I asked Mr. EBA (Basri Endang Ananda), said the Professor. Apparently after that, the Professor so desperate. Not bad for Mr. EBA, which has lectured the audience who of course was dissolved into their respective places, and more uncomfortable again told reporters that accused make it-make hoax. There is also the Professor should ask paper copian Nurcholish Madjid told reporters that have been publicly accused of that.

But apparently the fate of the Professor was lucky, when asked for a paper that he considers there has never been told reporters that he had accused it really seems to be copian papers Nurcholish Madjid.Its contents are no translations pronunciation creed, became There is no god but God. Surprisingly, the Professor did not withdraw his words, and did not apologize to the journalists it accuses.

3. The professor had known the young lady's men, Wardah Hafidz, alumni of Western feminism figures. Once upon a time there was a polemic directed at young women, and the name of the professor to carry. When the expression of polemical opponent, Ustadz Abu Ridho, it seems too intrusive. So that the professor who is known as the "defenders" just got tohokan.

The professor figures rose care feminism is now exposed to storms because of his words on TV-7, Ramadhan 1423H / 2002M. Wardah Hafidz-7 in a TV interview said: "I'm no longer doing the conventional rituals (prayer, pen), but in my own way. Poverty not only be solved that way. I have my own way. By way of increasing concern to look for solutions of poverty. ", said Wardah.

On another occasion, Wardah Hafidz himself admitted his mother advised: "To my mother warned, Pray ye. If you'll go to hell, she can not help you," said Wardah quoting his mother. "Mom, I have grown up, give me the right. Let's rights and responsibilities," he said.(Journal of Islam, 10-16 January 2003, page 16). What is the "campaign" to leave this prayer be defended also by the Professor as a partner, wallahu knows best. Clearly, the case was also condemnation of the clergy and people.

Because Allah has stated:

"Does that put you into Saqar (hell)?" They said: "We were not among those who pray, (QS Al-Muddatstsir: 42 and 43).

4. Another case that is not less thrill, the coordinator of Ulil Abshar Abdalla JIL (Liberal Islam Network) who wrote in Kompas, November 18, 2002 titled "Refreshing Back Understanding Islam", it denies the law of God. Ulil case that by FUUI (The Muslim Scholars Forum) from London called the contempt of religion was also defended by The Professor on television and magazines.When defending Ulil Abshar on Metro TV, The Professor questioned by KH Athian Ali Da'i from Bandung who were interviewed by phone, what is the Professor said that the Koran is philosophy. The professor did not answer it.

5. Another one that is defended by the Professor, the Ahmadis, who consider the flow of Mirza Ghulam Ahmad (India) as their prophet.The Professor kerangkak crawl (toil away) to London as "ambassadors" of Ahmadiyah Indonesia but in the name of Muhammadiyah with Hirzin Habib - who was once young Muhammadiyah and NU-party to the Agreement invites the false prophets successor deemed Tahir Ahmad Khalifah to -4 levels of the world for Ahmadiyah to come to Jakarta / Indonesia.

The professor then picked successor was the false prophet Cengkareng Airport Jakarta and mengalungi interest of the successor to the false prophets. The presence of the successor to the false prophets from London to Indonesia in 2000 during the reign of Dur's Gu by the Professor to smoothing the way the various ceremonies. To the extent that the successor of the false prophet were met with President Gus Dur and Amien Rais, chairman of the MPR.

The travel records Tahir Ahmad successor false prophet that is spread through the magazine, especially in London, dipujilah The professor who struggle for their very impressive on the smoothness of the whole course of events. But not long after the tribute to the Professor's circulating among Ahmadis, suddenly the results are very surprising.

With the "fight" the professor, now a result, many houses of Ahmadis in various places in Indonesia destroyed the masses, because the people Ahmadiyya commandeered successor has boasted his false prophet, Indonesia will become the world's largest Ahmadiyya country. Boasted was welcomed by the Muslims with the opposition, of which there was the destruction of homes of the followers of false prophets who increasingly nglunjak it. "Well, lhu!"said the Betawi / Jakarta.

Now the professor is facing numerous problems. Who defended the existing structure that has been lingering in his old age and state officials are not so anymore. Some are considered infidels and apostates as "campaigning" for not praying, there are denying God's law, no such thing as gatoloco (schools of Islamic interpretation as good as his stomach), there are a follower of false prophets, but brags to make Indonesia as the country's biggest false prophet follower , to the homes of people who boast that misguided mob destroyed, and there are threatened with death alias dipites people want.

The professor should respond. When speaking in front of an expert, is itself not an expert, then ridiculed, how embarrassed and hurt.The more so as to account for his defense in the last world someday, to God Almighty that His law would be upheld by his servants, The Professor knew it was a defender of his opponents of the law, then how in the presence of Allah SWT klimpungannya later.Not simply be confused as to face the accused without evidence, and even the professor asked for proof (papers), told reporters the accused as above, and given evidence that actually hit the Professor himself.

Before the age of the Professor out for things that harm people and yourself, better go back to the law of God, and repent of defenses that plunged himself and the people.

This is just a chronology of the "struggle" Professor Dawam Rahardjo, 45 rector of Islamic University in Jakarta West Java. (*).He should repent before the expiration of the orbit in this world.

The call of God in following His words should be listened to:

"Say: 'O My servants who exceeded the limits of their own, do not despair of Allah's mercy. Verily, Allah forgives all sins. Verily He is Oft-Forgiving, Most Merciful. "(Surah Az-Zumar: 53).

"And you go back to your Lord, and am left to his surrender before the command came to you then you can not be helped (again)".(Surah Az-Zumar: 54).

"And follow the best of what has been revealed unto thee from thy Lord before the torment comes to you with a sudden, while ye perceive not!" (QS Az-Zumar/39: 55).

.. That no one who says: "It is great sorrow over the kelalaianku (fulfill the obligation) to God, I'm actually one of those who deride (Islam). (Surat Az-Zumar / 39: 56).

(The paper is disseminated in East Java Daurah Students on Alert Ummah, in Surabaya, 15/3 2003; in Tabligh Akbar about misguided JIL (Liberal Islam Network) at the Masjid Al-Istiqomah Bandung, 16/3 in 2003, and published in Media Magazine Propagation, April 2003.)

(*) We got a clarification from the Islamic University "45" (Unisma) Bekasi, that Prof. Dr M Dawam Rahardjo, SE, starting October 10, 2000 has not served as Rector of the University of Islam "45" (Unisma)

footnote:

Glossary of Java and Batavia / Jakarta, which means killed by pressing the thumb on his head and use your index finger. Dipites are commonly smaller animals such as grasshoppers, crickets, etc., is turned off with his head pressed to use your thumbs and index fingers.

The Professor seems to have any doubt about the law of God, so it needs to be quoted, because the "grandson", Ulil Abshar Abdalla pengomando JIL, do not trust the law of God.

Islamic Liberal Figure in Indonesia

2012-03-12T02:39:00.001-07:00

(Description of related tokoh2 be completed bit by bit)------Be careful with speech, writing, and thinking orang2 below so do not get lost world and the hereafter:
FIGURE 50 list JIL INDONESIA
A. The PioneersA. Abdul Mukti Ali2. Abdurrahman Wahid3. Ahmad Wahib4. Djohan Effendi5. Harun Nasution [1]6. M. Dawam Raharjo [1]7. Munawir Sjadzali8. Nurcholish Madjid [1] [2]
B. The Senior9. Abdul Munir Mulkhan [1]10. Ma'arif Ahmad Shafi [1] [2]11. Alwi Abdurrahman Shihab12. Azyumardi Azra [1]13. Goenawan Mohammad14. Jalaluddin Rahmat [1] [2]15. Kautsar Azhari Noer16. Komaruddin Hidayat17. M. Amin Abdullah18. M. Anwar Shafi19. Masdar F. Mas'udi [1]20. Moeslim Abdurrahman21. Nasaruddin Umar22. Said Aqiel Siradj [1]23. Zainun Kamal
C. The Successor "Struggle"24. Abd A'la25. Moqsith Ghazali Abdul [1]26. Ahmad Fuad Fanani27. Ahmad Gaus AF28. Ahmad Sahal29. Bahtiar Effendy30. Munawar Budhy-Rahman31. Denny JA [1]32. Fatima Usman33. Hamid Basyaib34. Husein Muhammad35. Ihsan Ali Fauzi36. M. Maula old school37. M. Luthfie Assyaukanie [1]38. Muhammad Ali39. Mun'im A. Sirry40. Nong Darol Mahmada41. Rizal Malarangeng42. Saiful Mujani43. Siti Musdah Mulia [1] [2]44. Sukidi45. Sumanto al-Qurthuby46. Syamsu Rizal Panggabean47. Taufik Adnan Amal48. Ulil Abshar-Abdalla [1] [2] [3]49. Zuhairi Misrawi50. Qodir Zuly
Supplement:
Book Title: 50 Leaders of the Liberal Islam Indonesia: Ideas bearers Secularism, Pluralism and Liberalism
Authors: Budi HandriantoPages: 295 + xxvi paperback (softcover)Matter 1: June 2007Publisher: Hujjah Press (the publisher of Al Kautsar
---- Link and books ---A. There Apostasy in IAIN (book review show)2. Controversy Revised Compilation of Islamic Law3. The liberalization of Islam in Indonesia Project4. JIL: 6 years to spread false (1) (2)5. JIL and ward off danger and the FLA (soft copy)6. Political style dishes RAND Corporation7. Tragic fate of Locomotive deceiving people8. Reinterpretation of criticism and interpretation Liberalization9. Dismantling mask JIL

"Syiah" Dismantle the Shiite Ruling

2012-03-12T02:14:00.000-07:00

In: Aqeedah | Bid'ah Comment!

Authors: Al-Ustadz Ruwaifi 'bin Al-Atsari Sulaimi, Lc.

Similar but not equal. Perhaps this phrase to describe Islam and Shiite groups. Physically, it is difficult to distinguish between the Shiite followers of Islam. However, if explored, especially in terms of aqeedah differences between them are like oil and water. Thus, not possible together.

What is Shia?

According to the etymology of Shiite Arabic which means: the defense and one's followers. It also means: Every nation who gathered at the top of a case. (Tahdzibul lughah, 3/61, by Azhari and Tajul Flow, 5/405, by Az-Zabīdī. Quoted from the book Firaq Mu'ashirah, 1/31, by Dr.. Ghalib bin 'Ali Al-Awaji)

As for the term Shari'a means: Those who claim that Ali bin Abu Talib was greater than all the Companions and over are entitled to hold the reins of leadership of the Muslims, as well as after the death of his children and grandchildren. (Al-Fil Fishal Milali Wal Ahwa Wan Nihal, 2/113, Ibn Hazm)

Shiites, in its history experienced several shifts. As time went on, the group was split into five sects that Kaisaniyyah, Imamiyyah (Rafidhah), Zaydiyya, Ghulat, and Isma'ili. Of the fifth, born many branches. (Al-Wan Milal Nihal, p. 147, works of ash-Syihristani)

And likely the most important to be appointed in this edition is Imamiyyah or Rafidhah sect, which long ago has so far struggled to destroy Islam and the Muslims. By all means, these splinter groups continue to cast a wide range of their error. What's more is now being supported by his country Iran.

Rafidhah, taken according to the etymology of the Arabic language meaning, leaving the (Al-Al-Muhith Qamus, p. 829).

Meanwhile, in the terminology of Shari'a means: Those who reject the Imamate (leadership) Abu Bakr and 'Umar radhiallahu' anhuma, innocent of them, and denounced again insult the Companions of the Prophet sallallaahu 'alaihi wa sallam. (Badzlul Majhud fi Itsbati Musyabahatir Rafidhati lil Yahud, 1/85, the work of Abdullah Al-Jumaili)

Abdullah bin Ahmad bin Hanbal said:

"I have asked my father, who Rafidhah it? So he replied: 'They are the ones who denounced Abu Bakr and' Umar. '"(Ash-Sharimul Maslul' Ala Syatimir Apostles p. 567, by Shaykh al-Islam Ibn Taymiyyah)

The term "Rafidhah" is closely related to Zaid bin 'Ali bin Husayn bin' Ali bin Abu Talib and his followers when the revolt to Hisham bin Abdul Malik bin Marwan in the year 121 H. (Badzlul Majhud, 1/86)

Ash-Shaykh Abul Hasan Al-Ash'ari said:

"Zaid ibn 'Ali was a superiority of' Ali bin Abu Talib for all Companions of the Prophet, love Abu Bakr and 'Umar, and looked bolehnya memberontak1 against evil leaders. So when he appeared in Kufa, in the midst of the followers of the membai'atnya, he heard from some of their slurs against Abu Bakr and 'Umar. He also denied him, until finally they (his followers) to leave. So he said to them:

"You leave me?" It was said that naming them with words of Zaid Rafidhah due to their "Rafadhtumuunii." (Maqalatul Islamiyyin, 1/137). Similarly, the words of Shaykh al-Islam Ibn Taymiyah in Majmu 'Fatawa (13/36).

Rafidhah definitely Shiites, while Shiites are not necessarily Rafidhah. Because not all Shiites hate Abu Bakr and 'Umar, as Shi'ite state Zaydiyya.

Rafidhah is split into several branches, but are more highlighted in the discussion this time was Al-Ithna '' Asyariyyah.

Who are the originators?

The first trigger for Rafidhah Shiite ideology was a Jew from the land of Yemen (Sana) named Abdullah bin Saba 'Al-Himyari, which appeared in the Islamic caliphate of' Uthman bin Affan.2

Shaykh al-Islam Ibn Taymiyah said:

"The origin of this Ar-Rafdh munafiqin and zanadiqah (those who showed faith and hiding infidelity, pen). Abdullah bin Saba originators is' Az-zindiq. He is putting out an extreme position in the honor of 'Ali, with a slogan that' Ali is entitled to become a priest (Deputy) and he is a Ma'shum (preserved from all sin, pen). "(Majmu 'Fatawa, 4/435)

Sesatkah Shiite Rafidhah?

The following principles will be presented (Aqeedah) from the books they are leading them, for then the reader can assess the extent of their error.

a. About the Qur'an

In the book Al-Kaafi (whose position on their side as Saheeh Al-Bukhari on the side of the Muslims), by Abu Ja'far Muhammad ibn Ya'qub al-Kulaini (2/634), from Abu Abdullah (Ja'far Ash -Sadiq), he said: "Gabriel brought the Qur'an to Muhammad sallallaahu 'alaihi wa sallam (there) 17 000 verses."

In Juz 1, pp. 239-240, from Abu Abdillah he said: "... In fact on our side there is Fatima 'alaihas greetings, they do not know what that Fatima. Abu Bashir said: 'What is Fatima?' He (Abu Abdillah) said: 'Manuscripts 3 times more than what is contained in the Mushaf you.By Allah, there is no single word to him from the Qur'an you ... '. "

(Quoted from the Book of Ash-Shi'a Wal Qur'an, p. 31-32, the work of Divine Dzahir Ihsan)

Even one "hadith expert" who was named Husain bin Muhammad Taqi An-At-Ath-Thabrisi Nuri has collected a lot of history of those priests who Ma'shum (according to them), in his book Fashlul Khithab FII Itsbati Tahrifi Kitabi Rabbil Arbab, who explains that the Qur'an is that there has been subject to changes and deviations.

b. Companions of the Prophet

Narrated by Imam Al-Jarh Wat ta'dil them (Al-Kisysyi) Kisysyi Rijalul in his book (p. 12-13) of Abu Ja'far (Muhammad al-Baqir), who said: "Man (the Companions) after the death The Prophet, in a state of apostasy unless three people, "then I (narrator) said:" Who are three people? "He (Abu Ja'far) said:" Al-Miqdad bin Al-Aswad, Abu Dhar Al-Ghifari, and Salman Al-Pharisees ... "and then mentions the letter Ali Imran verse 144. (Quoted from ash-Shia al-Imamiyyah Al-Ithna '' Asyariyyah Fi Mizanil Islam, p. 89)

They are experts of hadith, Muhammad ibn Ya'qub al-Kulaini said: "Man (the Companions) in a state of apostasy after the Prophet except three: Al-Miqdad bin Al-Aswad, Abu Dhar Al-Ghifari, and Salman Al-Pharisee." (Al-Kafi, 8/248, quoted from ash-Shi'i Ahlil Wa Temple, p. 45, the work of Divine Dzahir Ihsan)

Similarly stated by Muhammad Baqir Al-Husaini Al-Majlisi in his book Hayatul Qulub, 3/640. (See the book Wa ash-Shi'a Ahlil Temple, p. 46)

The companions Abu Bakr and 'Umar, the two best men after the Prophet sallallaahu' alaihi wa sallam, they reproached and cursed.Even innocent of both are part of their religious principles.Therefore, the guidance found in the book of their prayers (Miftahul Jinan, p. 114), wirid anathema to both:

O God, may the blessings on Muhammad and always tercurahkan to his family, the two idols of Quraish laknatlah (Abu Bakr and Umar), Satan and Evil both, and their two daughters ... (which is the second daughter is the Mother of Believers' Aa'ishah and Hafsah)

(Quoted from the book of Al-Khuthuth Al-'Aridhah, p. 18, by As-Sayyid Al-Khatib Muhibbuddin)

They also believe that Abu Lu'lu 'Al-Zoroastrianism, the killer Commander of the Faithful' Umar bin Al-Khattab, was a hero of the title of "Baba Syuja'uddin" (a brave man in defense of religion). And today the death of 'Umar used as a day of "Eid al Akbar", the day of pride, glory and holiness of the day, blessed day, and days like fun.(Al-Khuthuth Al-'Aridhah, p. 18)

As for 'Aisha and his wife of the Prophet sallallaahu' alaihi wa sallam other, they are believed to be prostitutes, forbid-na'udzu billah min. As contained in the book they Ikhtiyar Ma'rifatir Rijal (p. 57-60) by Ath-Thusi, with menukilkan (a lie) Companions saying Abdullah ibn 'Abbas to' Aisha: "You are only one of nine prostitutes prostitutes left behind by the Messenger of Allah ... "(quoted from the book of Al-Mubin Daf'ul Kadzibil Muftara Minarrafidhati 'ala Ummahatil the Faithful, p. 11th, by Dr.. Abdul Qadir Muhammad' Ata)

So, just how nasty and dirty mouths. Therefore, Al-Imam Malik bin Anas said: "They are a people who are eager to kill the Prophet sallallaahu 'alaihi wa sallam, but can not afford. So finally they blamed the companions to later say that he (the Prophet Muhammad sallallaahu 'alaihi wa sallam) is an evil, because if indeed he was righteous, surely the companions were righteous people. "(Ash-Sharimul Maslul' ala Syatimirrasul , p. 580)

c. Of the Imamate (Leadership in People)

Imamat think they are the pillars of Islam's most utama3. Narrated by Al-Kulaini in Al-Kaafi (2/18) of Zurarah of Abu Ja'far, he said: "Islam is built on five cases: ... prayer, zakat, hajj, shaum and territories (Imamat) ..." said Zurarah : "I say, where the most important?" He said: "The main thing is the region." (quoted from Badzlul Majhud, 1/174)

Imamat is (according to them-red) is the right of 'Ali bin Abu Talib radhiallahu' anhu and his descendants in accordance with Allah's will nash sallallaahu 'alaihi wa sallam. As for the other than they (Ahlul Bait) who had led the Muslims of Abu Bakr, 'Umar and after them to this day, although it has been fighting for Islam, spreading propaganda and raise kalimatullah on earth, and expand the world of Islam, they will be up to Judgment Day is the usurper (power).(See Al-Khuthuth Al-'Aridhah, p. 16-17)

They also believe that these priests Ma'shum (preserved from all sin) and know the things unseen. Al-Khomeini (Khomeini) said: "We are proud that our priests are priests who Ma'shum, began to 'Ali bin Abu Talib to the Saviour of Humanity Al-Imam Al-Mahdi, the ruler of her own time and for their ancestors thousands -thousand-respect and greetings to the will of Allah the Almighty, he was living (at the moment) while overseeing matters are there. "(Al-Al-Ilahiyyah Washiyyah, p. 5, quoted from Firaq Mu'ashirah, 1 / 192)

Shaykh al-Islam Ibn Taymiyah in his book Minhajus Sunnah, completely refuted one by one in detail the evils they are, especially its Imamat which they always highlight this.

d. About Taqiyyah

Taqiyyah is said or done something different with confidence, in order nifaq, lies, and deceive mankind. (See Firaq Mu'ashirah, 1/195 and Al-Ash-Shia Ithna '' Asyariyyah, p. 80)

They maintained that this taqiyyah part of religion. Even nine-tenths of religion. Al-Kulaini narrated in Al-Kaafi (2/175) from Abu Abdillah, he said to Abu Omar al-A'jami: "O Abu 'Umar, in fact nine-tenths of religion is taqiyyah, and no religion to anyone it is not air-taqiyyah. "(quoted from Firaq Mu'ashirah, 1/196)

Therefore, Al-Imam Malik when asked about them he said:

"Do not you talk to them and do not also narrated from them, as indeed they always lie."

Similarly, Al-Imam ash-Shafi'i said:

"I never knew there was more than Rafidhah the false testimony." (Mizanul I'tidal, 2/27-28, the work of Al-Imam Adh-Dzahabi)

e. About Raj'ah

Raj'ah is a revival of faith who have died. 'Expert commentary' them, Al-Qummi when interpreting the letter of An-Nahl verse 85, says: "The meaning of the verse is raj'ah, then quoting from Husayn ibn 'Ali that he said about this verse:' The Prophet and Amirul youFaithful ('Ali bin Abu Talib) and the priests' alaihimus greeting will get back to you. '"(quoted from the book Atsarut Tasyayyu' 'Alar Riwayatit Tarikhiyyah, p. 32, by Dr.. Abdul' Aziz Nurwali)

f. About Al-Bada '

Al-Bada 'is knowing something that was previously unknown. They believe that Al-bada 'occurs to Allah Subhanahu Wa Ta'ala. In fact they are excessive in this case. Al-Kulaini in Al-Kaafi (1/111), narrated from Abu Abdullah (he said): "There is no glorification of God is beyond al-Bada '." (Quoted from Firaq Mu'ashirah, 1/252). A pagan beliefs that were previously believed by Yahudi4.

Thus some of the many principles of Shiite Rafidhah, which alone is very clear from error and deviation. But unfortunately, without shame Al-Khomeini (Khomeini) said: "Verily I say boldly that the millions of Iranian people in the community is now more important than the Hijaz (Mecca and Medina, pen) at the time of the Prophet sallallaahu 'alaihi wa sallam, and more important than the people of Kufa and Iraq in the Commander of the Faithful ('Ali bin Abu Talib) and Husayn ibn' Ali. "(Al-Al-Ilahiyyah Washiyyah, p. 16, quoted from Firaq Mu'ashirah, p. 192)

Word of the Shiite cleric Rafidhah

Ash-Shaykh Dr. Ibrahim Al-Ruhaili in his book Al-Aal Wal Shahbi Intishar Lish (pp. 100-153) menukilkan many sayings of the scholars about them. However, due to very limited space of this column, it can only partially be ternukil.

A. Al-Imam ash-Sya'bi Amir said:

"I've never seen a more stupid than the Shia." (As-Sunnah, 2/549, by Abdullah bin Al-Imam Ahmad)

2. Al-Imam Sufyan Ats-Tsauri when asked about a man who denounced Abu Bakr and 'Umar, he said:

"He has disbelieved in Allah." Then asked: "Are we menshalatinya (if passed away)?" He said: "No, no honor (him) ...." (Siyar A'lamin Nubala, 7/253)

3. Al-Imam Malik and Al-Imam ash-Shafi'i, mentioned above.

4. Al-Imam Ahmad bin Hanbal said:

"I do not see him (the person who denounced Abu Bakr, 'Umar, and' Aisha) is the Muslims." (As-Sunnah, 1/493, the work of Al-Khallal)

5. Al-Imam Al-Bukhari said:

"For me the same thing if I prayed behind Jahmi, and Rafidhi or behind Jews and Nassara (ie, not equally clear-to-red). They should not be given a greeting, do not visit when sick, not married, not be a witness, and do not eat their sacrifices. "(Khalqu Af'alil 'Ibad, p. 125)

6. Al-Imam Abu Zur'ah Ar-Razi said:

"If you look at people who criticize any of the Companions of the Prophet sallallaahu 'alaihi wa sallam, then know that he is a zindiq.That is because the Apostle to us haq, haq and the Qur'an, and shall deliver the Quran and Sunnah are the Companions of the Prophet sallallaahu 'alaihi wa sallam. Indeed, they denounced the witnesses we (the Companions) in order to negate the Qur'an and Sunnah.They (Rafidhah) is more worthy of reproach, and they are zanadiqah. "(Al-kifaya, p. 49, the work of Al-Baghdadi Al-Khathib)

Thus overview of the Shiite Rafidhah, hopefully can be a light in the darkness and moisture conditioning to the seeker of truth ... Amen.

Sources: http://www.asysyariah.com

Jin mosque 'in Persian style Turen, Malang

2012-03-12T01:57:00.000-07:00

Monday, September 6th, 2010 |

Malang Turen Jin mosque, pesantren Pondok biharureligious Tourism in Ramadan became one of worship as well as recreational activities that many mainstream society. Malang citizens, especially the highway in the city Turen for example, many of which took time to stop in magnificent mosque was built by 'silent' and magic by Jin. Wow .. is that right?
Beginning around the year 2009, local newspapers reported in Malang excited about the combined force of Persian mosque architecture, the Middle East, and Java are 'sudden' in the middle of the village down the middle.
This has led to the opinion that many Tiban mosque was built with the help of magical creatures. So no doubt more to invite more people to prove the curiosity with a visit to a mosque in the boarding area Biharu Bahri 'Asali Fadlaailir Rahmah Jl. Rt 06 Sananrejo 27/Rw wine-Turen.
Indeed, the whole effort and funding of the mosque was done by boarding school students Biharu Bahri 'Asali Fadlaailir Rahmah.Amazing architecture of the post can be seen from the mosque next to the temple complex style like in the main building. India-style domes are carved Arabic writing supposedly all done by the students themselves huts.
The mosque consists of 9 floors that can be traced using the elevator or stairs. Ethnic ornaments with gold-plated Arabic style adorn the walls of various rooms and corridors. On the ground floor, you can buy various souvenirs to souvenirs. While on the top floor, you'll be treated to magnificent views of the entire area of the mosque.
For visitors first arrive, you will be given an entry card must be submitted to the information. This process is a formality for the sake of security. While admission is free of charge or free.
Access to the site very easy to reach and be reached by 4-wheel vehicle or a bus tour. However, it seems not many people who know the area of religious tourism Turen Tiban this mosque. In fact, in terms of building style and the art of architecture can not lose with Taj Mahal Mosque you know! So, lose if you do not prove its own beauty. (MPA / DTY) (Photo: From various sources)

Islamic Boarding School in Indonesia

2012-03-12T01:51:00.000-07:00

Download the list of Islamic Boarding School in Indonesia: Here

The Rank of Islamic Boarding School in Indonesia

2012-03-12T01:29:00.004-07:00

Top 10 Boarding Schools in Indonesia

Idly want to know the best boarding schools in Indonesia. Only one article from a forum (kaskus). Criteria that did not exist, so it is very subjective, and I think more on whether or not famous.Anyway .. to rank 10 this was ok in my opinion, most well known.If you have any suggestions other boarding schools, please add in comments. We are accompanied by the reason. Or you have proposed criteria / what factors need to be reviewed in assessing the quality of a boarding school, please write it down .. as input for us, or other readers who want to study further.In addition to the name of the cottage, I tried to show the madhhab and understand his teachings..Top 10 Boarding Schools in Indonesia

1. Boarding Gontor (non madhhab)Gontor lodge was established on 10 April 1926 in Roxburgh, East Java by three brothers son Santoso Anom Besari Kiai. These are the three brothers Ahmad Sahal KH, KH Zainudin Fananie, and KH Imam and the Imam Zarkasy then known as Cottage Gontor Trimurti.Pada initially had only Tarbiyatul Atfhfal (kindergarten level) and then increased with the establishment of Al-Kulliyatul Mu'aliminIslamiah (KMI) is equivalent to high school graduates. Maisonette in 1963 founded the Institute of Islamic Studies Gontor Darussalam (ISID).http://gontor.ac.id/

2. Boarding Langitan (Syafi'iyah, Ash 'ariyah)Langitan Boarding School is one of the oldest institutions of Islamic education in Indonesia. Long before the founding of this institution that is precisely the independence of Indonesia in 1852, in Hamlet Mandungan, Widang Village, District Widang, Tuban, East Java.Langitan Boarding School Complex is located on the side of Solo river and above the land area of approximately 7 acres.http://langitan.net/

3. Boarding Daar El-Qolam (non madhhab)Boarding Daar el-Qolam (معهد دار القلم للتربية الإسلامية) is a boarding school located in the village of Pasir Gintung, Jayanti Subdistrict, Tangerang District, Banten Province which was established on January 20, 1968. This boarding school is the brainchild of Haji Qasad Mansyur realized by Drs. K.H. Rifai Ahmad Arief (1942-1997). After K.H. Rifa'i Ahmad Arief died on June 15, 1997, the lodge followed by KH Drs. Ahmad Syahiduddin, K.H. Adrian Mafatihullah Karim and Hj. Enah Huwaenah. Until March 2009, Dar el-Boarding School is a boarding school Qolam largest regional Banten, with the number of students 4298 inhabitants.http://www.daarelqolam.ac.id/mp/welcome.aspx

4. Boarding DARUNNAJAH (non madhhab)In 1942 K.H. Abdul Manaf Mukhayyar have Madrasah Al-Islamiyah school in Petunduhan praises. In 1959 the land and evicted for the expansion of the madrasa complex Sea Sports Games Village, which is now known as the Senayan Sports Complex. To continue his ideals, then diusahakanlah Ulujami ground.1960, established the Islamic Welfare Foundation (YKMI), with the goal of keeping the land in established pesantren. Period is called the period of the embryo, as the first capital of the founding of Darunnajah boarding school.http://darunnajah.com/

5. Boarding Tebuireng (Syafi'iyah, Ash 'ariyah)Tebuireng Boarding School is one of the largest schools in the district of Jombang, East Java. This boarding school founded by KH. Hashim Asy'arie in 1899. In addition to the subject matter of knowledge of Islam, Shari'ah science, and Arabic, subjects were included in the general structure of the teaching curriculum.Tebuireng boarding school has a lot to contribute and contribute to the wider community, especially in Islamic education in Indonesia.http://www.tebuireng.net/

6. Boarding Al Ihya Ulumuddin (Syafi'iyah, Ash 'ariyah)on November 24, 1925 established a boarding school in the village of Kesugihan, District Kesugihan, Cilacap, which became known as pesantren Kesugihan. Ponpes leadership is then followed by KH and KH Chasbulloh Mustholih Ahmad Badawi, the founder's son.Ash

7.Ponpes Syafi'iah Nahdatul Wathon (Syafi'iyah, Ash 'ariyah)Maulana Shaykh al-Hajji Muhammad Tuan Guru Kyai Zainuddin Abdul MadjidZainuddin Muhammad Abdul Madjid learned in the Holy Land of Mecca for 13 years and then returned to Indonesia at the behest of his teacher in the most admired, namely Shaykh Muhammad al-Hasan Masysyath, in 1934. Arriving on the island of Lombok, he founded the Holy Land returning from Mecca to Indonesia he established the first boarding school al-Mujahideen in 1934 ADlater on 15 Jumada August 1937 End of 1356 H/22 M. He founded the Nahdlatul Wathan Diniyah Madrasah Islamiah (NWDI). This particular madrassa to educate men. Then on the 15th of Rabiul April 1943 End of 1362 H/21 M. he established the Banat madrassa Nahdlatul Diniah Islamiyah (NBDI) specifically for women.The second is a madrasah madrasah first on the island of Lombok are constantly evolving and is the forerunner of all madrasas under the auspices of the organization Nahdlatul Wathan. And in particular the name of the madrasah boarding school will bear the name 'Dar al-Nahdlatain Nahdlatul Wathan'. The term 'Nahdlatain' taken from the two madrasahs. He actively preaches around the village on the island of Lombok and teaching.http://www.nahdlatulwathan.org/

8. Boarding Al Mu'min (wahabiyah)Pesantren Al Mu'min cottage is a boarding school in Ngruki, Solo, founded by "a series of six": Abdullah Sungkar, Abu Bakar Bashir, Yoyok Rosywadi, Baradja Abdullah, Abdul H. Qohar Matase Daeng, and Hasan Basri.This cottage stands in its location since 1974 until now, the transport terminal in the southern city of Surakarta, Terminal typhoid, but was in the village administration Cemani, Grogol, Sukoharjo. A year earlier he was a familial study groups (usrah). Propaganda unit was originally a non-commercial radio broadcast.

8. Boarding Al Khairaat (Syafi'iyah, Ash 'ariyah)Professor K. alalamah sharif bin salim aljufri founding an Islamic educational institution alkahirat foundation, he was born in drag, Hadramaut pada14 Ramadhan 1309 H 15 March 1881 to coincide with M, Hadramaut scholars who emigrated to Indonesia and settled in the hammer (Central Sulawesi) . alkahiraat foundation, which now has over 1800 branches madrassas and schools, consists of kindergarten, elementary, junior high school, vocational, MI, MTS, MA, to the University.Princess Al Kenaniyah

9.Pondok pesantren (Syafi'iyah, Ash 'ariyah)Boarding school was inaugurated on the 4th of Sha'ban 1414 H / M January 16, 1944, by the clergy, including the former president of Indonesia to 4 Mr. KH. Abdurrahman Wahid, KH. Syamsuri Badawi and KH. Zayadi Muhajir as well as several community leaders around the East Jakarta District Pulogadung.

10. Boarding School La Tansa (non madhhab)Boarding School La Tansa is a modern boarding schools located in areas Parakansantri, Cipanas, Lebak, Banten. This boarding school was founded by Drs. K.H. Rifa'i Ahmad Arief (deceased) who acts also as the leader of Dar el-Qolam pesantren (Pasir Gintung, Jayanti, Tangerang) at the time. Now, after the founder's death, boarding school headed by KH La Tansa Adrian Mafatihullah Karim, MA and K.H. Sholeh, S.Ag, MM. The institute under the auspices of the Foundation La Tansa Mashiro, who also founded by Drs KH Rifa'i Ahmad Arief.