http://www.jkrishnamurti.org/rss/rss.php http://www.jkrishnamurti.org The Krishnamurti Online Repository RSS en info@jkrishnamurti.org (Paloma Salvador) info@jkrishnamurti.org (Paloma Salvador)http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/the-art-of-living-and-the-art-of-dying.phpThis is the third of a series of 4 Public Talks in Bombay, India held in February of 1984. What is fear, how does it arise? What is the root of fear? What are the past, the present and the future? The past is time, isn't it? Is the root of fear, time and thought? What is the art of living so that one is not afraid of death? Is there an end to sorrow? To whom am I attached? Is order conformity or does it come through the awareness of one's disorder? Isn't division the root of disorder? While living, can one find out the significance of death? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/the-endless-cycle-of-action-and-reaction.phpThis is the second of a series of 4 Public Talks in Bombay, India held in February of 1984. Can you live not recording inwardly? What is implied in asking 'how'? Is there a state where the brain isn't reacting? If thought is a material process, what are we? Is there an observer different from anger? Why do you have duality? Why do we have psychological conflict at all? When you remain with the fact, what takes place? Is time the enemy of man? Can thought touch the limitless? To live religiously needs great intelligence. http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/a-different-quality-of-life.phpThis is the first of a series of 4 Public Talks in Bombay, India held in February of 1984. What is the art of listening, observing? Are you listening to what the speaker has to say or are you listening to his reputation? Are we conditioned to think we are individuals? What is the cause of this appalling violence? Is it the conflict that exists in each of us, the competition against each other? Facing all this, what is your action? What are problems and how do we meet them? Can one have a brain that is free to solve problems? We are the rest of humanity, psychologically, inwardly. Can we look at the world globally? Is knowledge the enemy of love? Do you love anybody?http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/questin-and-answer-meeting-2.phpQ1: The speaker has said going to an office everyday is an intolerable imprison- ment. Is K's teaching therefore only for the few? Q2: Isn't insight intuition? Would you discuss this sudden clarity some of us have? What do you mean by insight and is it momentary or can it be continu- ous? Q3: You say organizations will not help man to find what we Christians call salvation. So why do you have your own organization? Q4: Is sex incompatible with a religious life? What place has human relationship in spiritual endeavour? Q5: Can thought be aware of itself as it is taking place? Or does the awareness come after the thought? Can consciousness be aware of its whole content? Q6: I have tried meditation, fasting and a solitary life, but it has come to noth- ing. Is there one thing that I can do that will end my seeking and my confusion? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/questin-and-answer-meeting-1.phpQ1: Is it possible ever to be free of self-centered activity? Is there a real self apart from the self created image? Q2: Will the practice of yoga as it is being done in Europe and America help to bring about a spiritual awakening? Is it true that yoga will awaken deeper energy, which is called kundalini? Q3: Can there be absolute security for man - and naturally woman- in this life? Q4: Emotions are strong. Our attachments are strong. How does looking and seeing reduce the strength and power of these emotions? Q5: Why does the mind so readily accept trivial answers to such deeply-felt problems?http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/meditation-the-timeless-and-love.phpGuns, submarines, going to the moon, etc., are all actual realities created by thought. Thought has not created nature. Is there something which is not the product of thought? Psychologically, thought has invented time as a means of avoiding and postponing, indulging in that which is already has. Meditation is the ending of time. In inquiring into something beyond time there must be a complete sense of relationship, which can only come about when there is love. Can the mind, including the brain, be absolutely quiet? When you are observing a fact completely, with all you energy, the fact changes. In meditation, which is to bring about a mind that is absolutely quiet, any form of effort is futile.http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/can-one-know-oneself-completely.phpCan we know ourselves completely? Most of us are frightened of not being completely secure physically. Why? Is it because we re always isolating ourselves as a nation, as a family, as a group? How do you observe fear? For most of us the observation takes place after it has happened. We are asking whether it is possible to observe fear as it arises. Recognition does not free the mind from fear, it only strengthens the fear. Is thought, which is time, the root of fear? Thought takes over an incident that is over, remembers it and pursues it. The pursuit is the pleasure. Why does thought do this? What is sorrow? When you climb a mountain you have to leave all your furniture behind, all your problems, because you can't carry the furniture that you have collected up to the hill. Let go and you will discover that there is a quality of mind, being absolutely free, that is able to perceive that which is eternal.http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/is-thought-the-instrument-of-right-action.phpCan human consciousness be transformed? Part of knowledge is part of ignorance. When we rely entirely on knowledge as a means of advance, as a means of ascent of man, we are also maintaining ignorance. Is there an observation which is not the instrument of thought? Effort implies the action of will. Will is desire, and there are multiple forms of desire. Desire in its activity must create effort. What is the relationship between the senses and the desire? Is it possible to live a daily life without a single effort? Our consciousness is the consciousness of mankind, and in freeing consciousness of its content we have responsibility to the whole. That is essentially the nature of love and compassion.http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/what-will-make-us-change.phpTo think together is only possible if we for the moment forget ourselves, our own problems, our own inclinations, our intellectual capacities. As human beings living in this terrible world which we have created, can we bring a radical change in ourselves? By belonging to something we feel secure. But belonging to something invariably brings about insecurity because in itself it is separative. Can you look at the fact -anger, misery, loneliness, whatever it is -look at that fact without the observer saying, 'I am separate'? In pure observation there is no effort and therefore the thing which has been put together as image begins to dissolve.http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/communication.phpThis is the fifth of 5 seminars held in Brockwood Park School in September of 1981 from the series I am the rest of mankind. What is one to do with what is going on in this nuclear age? Causes and politics. Instead of joining groups, shouting and demonstrating, is there another form of communication? Communication means both of us seeing the same thing, at the same moment, at the same level. If there is an acute problem for all of us, what happens? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/you-are-humanity.phpThis is the fourth of 5 seminars held in Brockwood Park School in September of 1981 from the series I am the rest of mankind. What is education? The computer. Education and survival. Time and thought together have put fear into me. Fear of the past, the present and the future. You are bringing to truth something which you have accumulated through thought. Can you have an insight into the whole nature of consciousness of humanity, which is yourself? I am the rest of mankind. I am mankind. Realising that, I am the guru and the disciple. Is there something that is absolutely irrevocable, immovable? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/Can-thought-see-itself.php This is the third of 5 seminars held in Brockwood Park School in September of 1981 from the series I am the rest of mankind. Can we educate ourselves to bring about a transformation, a mutation of our whole behaviour? The individual and society. Do we acknowledge that he basic psychological content of act one of us is common to all mankind? I have meditated, I have sacrificed, I have disciplined, I have done every kind of dirty trick I can invent. What am I to do? Can thought see itself, be aware of itself and see its movement? Is it possible to end totally this becoming something, which is time? Why is my mind occupied? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/The-division-between-the-observer-and-the-observed-is-illusory.phpThis is the second of 5 seminars held in Brockwood Park School in September of 1981 from the series I am the rest of mankind. Seminar title: The division between the observer and the observed is illusory Biologically there is growth, but is there growth psychologically? What place has knowledge in human life? Insight is not related to time, cause or memory. When there is sorrow I try to escape from it through comfort. The division between sorrow and myself is illusory. What happens when I realize that the division between the observer and the observed is illusory? What relationship has love to memory? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/inmediate-change.phpThis is the first of 5 seminars held in Brockwood Park School in September of 1981 from the series I am the rest of mankind. http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/Desire-time-and-thought-are-the-basic-elements-of-fear.phpIn this seminar held at Brockwood Park in 1981 Krishnamurti talks about the relationship of desire, time and thought to fear.http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/is-there-a-movement-totally-apart-from-time.phpThis is the first of 2 seminars held in Madras (Chennai) in january of 1982 from the series Time and thought are not different. Seminar title: Is there a movement totally apart from time? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/ojai-1980-public-talk-question-and-answer-meeting-4.phpThis is the fourth Question and Answer Meeting in Ojai 1980. Q1: What is the actual substance of fear; what am I to look at when I look at fear itself? Can this looking take place when fear is not immediately present? Q2: When one sees no demonstrable, universal principle of justice, I feel no compelling reason to change. I see no criteria to measure the consequences of action. Q3: Can we die to the self? To find out is a process of choiceless awareness. To observe we must have died to the me. How can I observe in my state of fragmentation? Q4: What is the relationship of attention to thought? Is there a gap between attention and thought? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/ojai-1980-public-talk-question-and-answer-meeting-3.phpThis is the third Question and Answer Meeting in Ojai 1980 Q1: What is true creativity? And how is it different from that which is celebrated in popular culture? Q2: You said in the very seeing there is action. Is this action the same as the expression of action? Is there a connection and how do they relate to suppression? Q3: For the making of images to end must thought also end? Is one necessarily implied in the other? Is the end of image-making merely a foundation upon which we can begin to discover what love and truth are? Or is that ending the very essence of truth and love? Q4: Would you please make a definitive statement about the non-existence of reincarnation? Q5: If you are the world and one feels it, sees it, what does it mean to step out of the stream? Who steps out of it? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/ojai-1980-public-talk-question-and-answer-meeting-2.phpThis is the second Question and Answer Meeting in Ojai 1980. Q1: There is a prevalent assumption that everything is relative and a matter of personal opinion, that there is no such thing as truth or fact. Q2: How can we take responsibility for what is happening in the world while continuing to function in our daily life? Q3: What is right action with regard to violence, and when faced with violence? Q4: The hope that tomorrow will solve our problems prevents our seeing the absolute urgency of change. How does one deal with this? Q5: Are there any psychological needs for which we are responsible in our daily relationship with others? Is there a true psychological need? Q6: What does it mean to see the totality of something? Is it ever possible to perceive the totality of something which is moving? Q7: Is there a state which has no opposite and may we know and communicate with it? http://www.jkrishnamurti.org/krishnamurti-teachings/view-video/ojai-1980-public-talk-question-and-answer-meeting-1.phpThis is the first Question and Answer Meeting in Ojai 1980 Q1: What is the significance of history in the education of the young? Q2: Does awareness lead to analysis? Q3: What is psychological knowledge? Q4: Why is knowledge always incomplete? Q5: When one is observing, is one aware that one is observing, or only aware of the thing being observed? Q6: How to eliminate the image? Q7: Does thought originate as a defence against pain? Q8: What did Christ say?