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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2enclosuresfull.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:media="http://search.yahoo.com/mrss/" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-686805054126472954</atom:id><lastBuildDate>Mon, 28 Nov 2011 00:54:27 +0000</lastBuildDate><category>John 3</category><category>About</category><category>Glossary</category><category>John 6</category><category>John 4</category><category>John 2</category><category>Video</category><category>PhD</category><category>John 5</category><category>John 1</category><title>ܝܶܫܽܘܥ</title><description>The story of Jesus in Syriac</description><link>http://hsyriac.blogspot.com/</link><managingEditor>noreply@blogger.com (Hwa Sung Ryu)</managingEditor><generator>Blogger</generator><openSearch:totalResults>25</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/Jesusinsyriac" /><feedburner:info xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" uri="jesusinsyriac" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><itunes:owner><itunes:email>noreply@blogger.com</itunes:email></itunes:owner><itunes:explicit>no</itunes:explicit><itunes:subtitle>The story of Jesus in Syriac</itunes:subtitle><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-2882446563358896626</guid><pubDate>Tue, 01 Dec 2009 13:06:00 +0000</pubDate><atom:updated>2010-09-09T10:36:41.434-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 6</category><title>John 6:45-53</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܬ݂ܺܝܒ݂ ܓ݁ܶܝܪ ܒ݁ܰܢܒ݂ܺܝܳܐ ܕ݁ܢܶܗܘܽܘܢ ܟ݁ܽܠܗܽܘܢ ܡܰܠܦ݂ܶܐ ܕ݁ܰܐܠܳܗܳܐ ܟ݁ܽܠ ܡܰܢ ܕ݁ܫܳܡܰܥ ܗܳܟ݂ܺܝܠ ܡܶܢ ܐܰܒ݂ܳܐ ܘܝܳܠܶܦ݂ ܡܶܢܶܗ ܐܳܬ݂ܶܐ ܠܘܳܬ݂ܝ܂ &lt;/span&gt;&lt;/div&gt;6: 45 It is written in the prophets, 'And they will all be taught by God.' Everyone who hears and learns from the Father comes to me.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܗ݈ܘܳܐ ܕ݁ܚܳܙܶܐ ܐ݈ܢܳܫ ܠܰܐܒ݂ܳܐ ܐܶܠܳܐ ܡܰܢ ܕ݁ܡܶܢ ܐܰܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗܰܘ ܗ݈ܽܘ ܚܳܙܶܐ ܠܰܐܒ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;6: 46 Not that anyone has seen the Father except the one who is from God; he is the one who has seen the Father.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܡܰܢ ܕ݁ܰܡܗܰܝܡܶܢ ܒ݁ܺܝ ܐܺܝܬ݂ ܠܶܗ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ܂ &lt;/span&gt;&lt;/div&gt;6: 47 Truly, truly, I tell you, whoever believes in me has eternal life.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢܳܐ ܐ݈ܢܳܐ ܠܰܚܡܳܐ ܕ݁ܚܰܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;6: 48 I am the bread of life.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܒ݂ܳܗܰܝܟ݁ܽܘܢ ܐܶܟ݂ܰܠܘ ܡܰܢ݈ܢܳܐ ܒ݁ܡܰܕ݂ܒ݁ܪܳܐ ܘܡܺܝܬ݂ܘ܂ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 49 Your ancestors ate the manna in the wilderness, and they died.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܰܘ ܕ݁ܶܝܢ ܠܰܚܡܳܐ ܕ݁ܰܢܚܶܬ݂ ܡܶܢ ܫܡܰܝܳܐ ܕ݁ܢܶܐܟ݂ܽܘܠ ܐ݈ܢܳܫ ܡܶܢܶܗ ܘܠܳܐ ܢܡܽܘܬ݂܂ &lt;/span&gt;&lt;/div&gt;6: 50 This is the bread that comes down from heaven, that one may eat of it and not die.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢܳܐ ܐ݈ܢܳܐ ܠܰܚܡܳܐ ܚܰܝܳܐ ܕ݁ܡܶܢ ܫܡܰܝܳܐ ܢܶܚܬ݁ܶܬ݂ ܘܶܐܢ ܐ݈ܢܳܫ ܢܶܐܟ݂ܽܘܠ ܡܶܢ ܗܳܢܳܐ ܠܰܚܡܳܐ ܢܺܚܶܐ ܠܥܳܠܰܡ ܘܠܰܚܡܳܐ ܐܰܝܢܳܐ ܕ݁ܶܐܢܳܐ ܐܶܬ݁ܶܠ ܦ݁ܰܓ݂ܪܝ ܗ݈ܽܘ ܕ݁ܥܰܠ ܐܰܦ݁ܰܝ ܚܰܝܰܘܗ݈ܝ ܕ݁ܥܳܠܡܳܐ ܝܳܗܶܒ݂ ܐ݈ܢܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever. The bread is my flesh, which I give for the life of the world that I gave (made?)."&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܳܨܶܝܢ ܗ݈ܘܰܘ ܕ݁ܶܝܢ ܝܺܗܽܘܕ݂ܳܝܶܐ ܚܰܕ݂ ܥܰܡ ܚܰܕ݂ ܘܳܐܡܪܺܝܢ ܐܰܝܟ݁ܰܢܳܐ ܡܶܫܟ݁ܰܚ ܗܳܢܳܐ ܦ݁ܰܓ݂ܪܶܗ ܕ݁ܢܶܬ݁ܶܠ ܠܰܢ ܠܡܶܐܟ݂ܰܠ܂ &lt;/span&gt;&lt;/div&gt;6: 52  The Jews argued one with the other, (and) saying, "How can this man give&lt;br /&gt;
us his body to eat?"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܶܐܠܳܐ ܬ݁ܶܐܟ݂ܠܽܘܢ ܦ݁ܰܓ݂ܪܶܗ ܕ݁ܰܒ݂ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܘܬ݂ܶܫܬ݁ܽܘܢ ܕ݁ܡܶܗ ܠܰܝܬ݁ ܠܟ݂ܽܘܢ ܚܰܝܶܐ ܒ݁ܰܩܢܽܘܡܟ݂ܽܘܢ܂ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 53 So Jesus said to them, "Truly, truly, I tell you, unless you eat the body of the Son of Man and drink his blood, you have no life in you. (Receive the true essences of human living?)&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/3o2_BITkXJVRyk4ngMrIQGei15g/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/3o2_BITkXJVRyk4ngMrIQGei15g/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/3o2_BITkXJVRyk4ngMrIQGei15g/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/3o2_BITkXJVRyk4ngMrIQGei15g/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/12/john-645-53.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-756673226289012624</guid><pubDate>Mon, 30 Nov 2009 21:02:00 +0000</pubDate><atom:updated>2010-09-09T10:43:47.689-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 6</category><title>John 6: 22-44</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܠܝܰܘܡܳܐ ܕ݁ܒ݂ܳܬ݂ܪܶܗ ܗܰܘ ܟ݁ܶܢܫܳܐ ܕ݁ܩܳܐܶܡ ܗ݈ܘܳܐ ܒ݁ܥܶܒ݂ܪܳܐ ܕ݁ܝܰܡܳܐ ܚܙܰܘ ܕ݁ܰܣܦ݂ܺܝܢ݈ܬ݁ܳܐ ܐ݈ܚܪܺܬ݂ܳܐ ܠܰܝܬ݁ ܗ݈ܘܳܐ ܬ݁ܰܡܳܢ ܐܶܠܳܐ ܐܶܢ ܗܳܝ ܕ݁ܰܣܠܶܩܘ ܠܳܗ ܬ݁ܰܠܡܺܝܕ݂ܶܐ ܘܰܕ݂ܠܳܐ ܥܰܠ ܗ݈ܘܳܐ ܥܰܡܗܽܘܢ ܝܶܫܽܘܥ ܥܰܡ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܠܰܣܦ݂ܺܝܢ݈ܬ݁ܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 22 The following day the crowd that had stayed on the other side of the sea saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܬ݂ܰܝ ܗ݈ܘܰܝ ܕ݁ܶܝܢ ܐܶܠܦ݂ܶܐ ܐ݈ܚܪܳܢܝܳܬ݂ܳܐ ܡܶܢ ܛܒ݂ܶܪܺܝܳܘܣ ܥܰܠ ܓ݁ܶܢ݈ܒ݂ ܕ݁ܽܘܟ݁ܬ݂ܳܐ ܗܳܝ ܕ݁ܶܐܟ݂ܰܠܘ ܒ݁ܳܗ ܠܰܚܡܳܐ ܟ݁ܰܕ݂ ܒ݁ܰܪܶܟ݂ ܝܶܫܽܘܥ܂&lt;/span&gt;&lt;/div&gt;6:23 Then some boats from Tiberias came near the place where they had eaten the bread after Jesus blessed.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܟ݂ܰܕ݂ ܚܙܳܐ ܗܰܘ ܟ݁ܶܢܫܳܐ ܕ݁ܠܳܐ ܗܘܳܐ ܬ݁ܰܡܳܢ ܝܶܫܽܘܥ ܐܳܦ݂ܠܳܐ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܣܠܶܩܘ ܠܗܳܠܶܝܢ ܐܶܠܦ݂ܶܐ ܘܶܐܬ݂ܰܘ ܠܰܟ݂ܦ݂ܰܪܢܰܚܽܘܡ ܘܒ݂ܳܥܶܝܢ ܗ݈ܘܰܘ ܠܶܗ ܠܝܶܫܽܘܥ܂ &lt;/span&gt;&lt;/div&gt;6: 24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܟ݂ܰܕ݂ ܐܶܫܟ݁ܚܽܘܗ݈ܝ ܒ݁ܥܶܒ݂ܪܳܐ ܕ݁ܝܰܡܳܐ ܐܳܡܪܺܝܢ ܠܶܗ ܪܰܒ݁ܰܢ ܐܶܡܰܬ݂ܝ ܐܶܬ݂ܰܝܬ݁ ܠܗܳܪܟ݁ܳܐ܂ &lt;/span&gt;&lt;/div&gt;6:25 When they found him on the other side of the sea, they said to him, "Our master, when did you come here?"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܒ݂ܳܥܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܺܝ ܠܳܐ ܗ݈ܘܳܐ ܡܶܛܽܠ ܕ݁ܰܚܙܰܝܬ݁ܽܘܢ ܐܳܬ݂ܘܳܬ݂ܳܐ ܐܶܠܳܐ ܕ݁ܶܐܟ݂ܰܠܬ݁ܽܘܢ ܠܰܚܡܳܐ ܘܰܣܒ݂ܰܥܬ݁ܽܘܢ܂ &lt;/span&gt;&lt;/div&gt;6: 26 Jesus answered them, "Truly, truly, I tell you, you are looking for me, not because you saw miracles, but because you ate bread and were satisfied.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܬ݁ܶܦ݂ܠܚܽܘܢ ܡܶܐܟ݂ܽܘܠܬ݁ܳܐ ܕ݁ܳܐܒ݂ܕ݁ܳܐ ܐܶܠܳܐ ܡܶܐܟ݂ܽܘܠܬ݁ܳܐ ܕ݁ܰܡܩܰܘܝܳܐ ܠܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܐܰܝܕ݂ܳܐ ܕ݁ܰܒ݂ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܢܶܬ݁ܶܠ ܠܟ݂ܽܘܢ ܠܗܳܢܳܐ ܓ݁ܶܝܪ ܐܰܒ݂ܳܐ ܚܬ݂ܰܡ ܐܰܠܳܗܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal of approval."&lt;br /&gt;
(Jesus is the food that destines you for eternal Life.)&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܪܺܝܢ ܠܶܗ ܡܳܢܳܐ ܢܶܥܒ݁ܶܕ݂ ܕ݁ܢܶܦ݂ܠܽܘܚ ܥܒ݂ܳܕ݂ܶܐ ܕ݁ܰܐܠܳܗܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 28 Then they said to him, "What must we do to do the works of God?"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܗܳܢܰܘ ܥܒ݂ܳܕ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ ܕ݁ܰܬ݂ܗܰܝܡܢܽܘܢ ܒ݁ܡܰܢ ܕ݁ܗܽܘ ܫܰܕ݁ܰܪ܂ &lt;/span&gt;&lt;/div&gt;6: 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܪܺܝܢ ܠܶܗ ܡܳܢܳܐ ܐܳܬ݂ܳܐ ܥܳܒ݂ܶܕ݂ ܐܰܢ݈ܬ݁ ܕ݁ܢܶܚܙܶܐ ܘܰܢܗܰܝܡܶܢ ܒ݁ܳܟ݂ ܡܳܢܳܐ ܣܳܥܰܪ ܐܰܢ݈ܬ݁܂&lt;/span&gt;&lt;/div&gt;6:30 So they said to him, "What sign are you going to perform, so that we may see it and believe you? What will you do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܒ݂ܳܗܰܝܢ ܡܰܢ݈ܢܳܐ ܐܶܟ݂ܰܠܘ ܒ݁ܡܰܕ݂ܒ݁ܪܳܐ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܰܟ݂ܬ݂ܺܝܒ݂ ܕ݁ܠܰܚܡܳܐ ܡܶܢ ܫܡܰܝܳܐ ܝܰܗ݈ܒ݂ ܠܗܽܘܢ ܠܡܶܐܟ݂ܰܠ܂ &lt;/span&gt;&lt;/div&gt;6: 31 Our ancestors ate the manna in the desert. As it is written, 'He gave them bread from heaven to eat.'"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܠܳܐ ܗ݈ܘܳܐ ܡܽܘܫܶܐ ܝܰܗ݈ܒ݂ ܠܟ݂ܽܘܢ ܠܰܚܡܳܐ ܡܶܢ ܫܡܰܝܳܐ ܐܶܠܳܐ ܐܳܒ݂ܝ ܝܳܗܶܒ݂ ܠܟ݂ܽܘܢ ܠܰܚܡܳܐ ܕ݁ܩܽܘܫܬ݁ܳܐ ܡܶܢ ܫܡܰܝܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 32 Then Jesus said to them, "Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܰܚܡܶܗ ܓ݁ܶܝܪ ܕ݁ܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗܰܘ ܕ݁ܰܢܚܶܬ݂ ܡܶܢ ܫܡܰܝܳܐ ܘܝܳܗܶܒ݂ ܚܰܝܶܐ ܠܥܳܠܡܳܐ܂:&lt;/span&gt;&lt;/div&gt;6: 33 For the bread of God is that which comes down from heaven and gives life to the world."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܪܺܝܢ ܠܶܗ ܡܳܪܰܢ ܒ݁ܟ݂ܽܠܙܒ݂ܰܢ ܗܰܒ݂ ܠܰܢ ܠܰܚܡܳܐ ܗܳܢܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 34 They said to him, "Our Lord, give us this bread at all times."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܐܶܢܳܐ ܐ݈ܢܳܐ ܠܰܚܡܳܐ ܕ݁ܚܰܝܶܐ ܡܰܢ ܕ݁ܳܐܬ݂ܶܐ ܠܘܳܬ݂ܝ ܠܳܐ ܢܶܟ݂ܦ݁ܰܢ ܘܡܰܢ ܕ݁ܰܡܗܰܝܡܶܢ ܒ݁ܺܝ ܠܳܐ ܢܶܨܗܶܐ ܠܥܳܠܰܡ܂ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܠܳܐ ܐܶܡܪܶܬ݂ ܠܟ݂ܽܘܢ ܕ݁ܰܚܙܰܝܬ݁ܽܘܢܳܢܝ ܘܠܳܐ ܡܗܰܝܡܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂ &lt;/span&gt;&lt;/div&gt;6: 36 But I said to you that you have seen me and yet do not believe.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܽܠ ܕ݁ܝܰܗ݈ܒ݂ ܠܺܝ ܐܳܒ݂ܝ ܠܘܳܬ݂ܝ ܢܺܐܬ݂ܶܐ ܘܡܰܢ ܕ݁ܰܠܘܳܬ݂ܝ ܢܺܐܬ݂ܶܐ ܠܳܐ ܐܰܦ݁ܩܶܗ ܠܒ݂ܰܪ܂ &lt;/span&gt;&lt;/div&gt;6: 37 Everyone that the Father gives me will come to me, and whoever comes to me I will never drive away;&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܕ݁ܢܶܚܬ݁ܶܬ݂ ܡܶܢ ܫܡܰܝܳܐ ܠܳܐ ܗ݈ܘܳܐ ܕ݁ܶܐܥܒ݁ܶܕ݂ ܨܶܒ݂ܝܳܢܝ ܐܶܠܳܐ ܕ݁ܶܐܥܒ݁ܶܕ݂ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܡܰܢ ܕ݁ܫܰܕ݁ܪܰܢܝ܂ &lt;/span&gt;&lt;/div&gt;6: 38 For I have come down from heaven, not to do my own will, but to do the will of him who sent me.&lt;br /&gt;
(I came down from heaven for the satisfaction of whom sent me.)&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܰܘ ܕ݁ܶܝܢ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܡܰܢ ܕ݁ܫܰܕ݁ܪܰܢܝ ܕ݁ܟ݂ܽܠ ܕ݁ܝܰܗ݈ܒ݂ ܠܺܝ ܠܳܐ ܐܰܘܒ݁ܶܕ݂ ܡܶܢܶܗ ܐܶܠܳܐ ܐܰܩܺܝܡܺܝܘܗ݈ܝ ܒ݁ܝܰܘܡܳܐ ܐ݈ܚܪܳܝܳܐ܂ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 39 And this is the will of him who sent me, that I should lose none of all that he has given me, but raise them up on the last day.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܰܘ ܓ݁ܶܝܪ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܳܐܒ݂ܝ ܕ݁ܟ݂ܽܠ ܕ݁ܚܳܙܶܐ ܠܰܒ݂ܪܳܐ ܘܰܡܗܰܝܡܶܢ ܒ݁ܶܗ ܢܶܗܘܽܘܢ ܠܶܗ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܘܶܐܢܳܐ ܐܰܩܺܝܡܺܝܘܗ݈ܝ ܒ݁ܝܰܘܡܳܐ ܐ݈ܚܪܳܝܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 40 This is the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them (him) up on the last day."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܺܗܽܘܕ݂ܳܝܶܐ ܕ݁ܶܝܢ ܪܳܛܢܺܝܢ ܗ݈ܘܰܘ ܥܠܰܘܗ݈ܝ ܕ݁ܶܐܡܰܪ ܕ݁ܶܐܢܳܐ ܐ݈ܢܳܐ ܠܰܚܡܳܐ ܕ݁ܢܶܚܬ݁ܶܬ݂ ܡܶܢ ܫܡܰܝܳܐ܂ &lt;/span&gt;&lt;/div&gt;6: 41 Then the Jews began to grumble about him because he said, "I am the bread that came down from heaven."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܳܐܡܪܺܝܢ ܗ݈ܘܰܘ ܠܳܐ ܗ݈ܘܳܐ ܗܳܢܳܐ ܝܶܫܽܘܥ ܒ݁ܪܶܗ ܕ݁ܝܰܘܣܶܦ݂ ܗܰܘ ܕ݁ܰܚܢܰܢ ܝܳܕ݂ܥܺܝܢ ܠܰܐܒ݂ܽܘܗ݈ܝ ܘܠܶܐܡܶܗ ܘܰܐܝܟ݁ܰܢܳܐ ܐܳܡܰܪ ܗܳܢܳܐ ܕ݁ܡܶܢ ܫܡܰܝܳܐ ܢܶܚܬ݁ܶܬ݂܂ &lt;/span&gt;&lt;/div&gt;6: 42 And they said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܠܳܐ ܬ݁ܶܪܛܢܽܘܢ ܚܰܕ݂ ܥܰܡ ܚܰܕ݂܂ &lt;/span&gt;&lt;/div&gt;6: 43 Jesus answered them, "Do not grumble among yourselves (one with another).&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܐ݈ܢܳܫ ܡܶܫܟ݁ܰܚ ܕ݁ܢܺܐܬ݂ܶܐ ܠܘܳܬ݂ܝ ܐܶܠܳܐ ܐܶܢ ܢܰܓ݂ܕ݁ܶܗ ܐܰܒ݂ܳܐ ܕ݁ܫܰܕ݁ܪܰܢܝ ܘܶܐܢܳܐ ܐܰܩܺܝܡܺܝܘܗ݈ܝ ܒ݁ܝܰܘܡܳܐ ܐ݈ܚܪܳܝܳܐ܂ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person (him or them) up on the last day.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/mUXO_Xy-NAEWEWNf39BFB0wKVPg/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/mUXO_Xy-NAEWEWNf39BFB0wKVPg/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/mUXO_Xy-NAEWEWNf39BFB0wKVPg/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/mUXO_Xy-NAEWEWNf39BFB0wKVPg/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/11/john-6-22-44.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-1265336349927083002</guid><pubDate>Fri, 27 Nov 2009 21:17:00 +0000</pubDate><atom:updated>2010-09-09T09:55:17.021-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Glossary</category><title>Glossary 4</title><description>John 4&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܣܰܓ݁ܺܝܶܐܐ &lt;/span&gt;&lt;/div&gt;Many&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܙܰܠ&lt;/span&gt;&lt;/div&gt;He left&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܶܝܬ݂ ܫܳܡܪܳܝܶܐ܂&lt;/span&gt;&lt;/div&gt;Samaria&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܳܟ݂ܰܪ&lt;/span&gt;&lt;/div&gt;Sychar (a town)&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܰܥܩܽܘܒ݂&lt;/span&gt;&lt;/div&gt;Jacob&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܰܘܣܶܦ݂&lt;/span&gt;&lt;/div&gt;Joseph&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܶܬ݂ ܫܳܥܺܝܢ&lt;/span&gt;&lt;/div&gt;The sixth hour&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܒ݂ ܠܺܝ&lt;/span&gt;&lt;/div&gt;Give me&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܣܰܝܒ݁ܳܪܬ݁ܳܐ&lt;/span&gt;&lt;/div&gt;Food&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܫܳܡܪܳܝܬ݁ܳܐ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
A Samaritan woman&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܘܗܰܒ݂ܬ݁ܳܐ&lt;/span&gt;&lt;/div&gt;Gift&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܝܳܐ ܚܰܝܶܐ&lt;/span&gt;&lt;/div&gt;Living water&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܪܟ݁ܳܐ&lt;/span&gt;&lt;/div&gt;Here&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܡܫܳܐ&lt;/span&gt;&lt;/div&gt;Five&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܛܽܘܪܳܐ&lt;/span&gt;&lt;/div&gt;Mountain&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܰܠܬ݁ܽܘܢ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
? Expedite, enter into, handle&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/7uQ5An2lsxAFpkl5E7Uzxm6IMIw/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/7uQ5An2lsxAFpkl5E7Uzxm6IMIw/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/11/glossary-4.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-1355600402483743412</guid><pubDate>Fri, 27 Nov 2009 21:12:00 +0000</pubDate><atom:updated>2010-09-09T10:19:28.237-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Glossary</category><title>Glossary 3</title><description>John 3&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܶܝܬ݂ ܐܰܣܺܝܪܶܐ܂ &lt;/span&gt;&lt;/div&gt;Prison&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܺܝܩܳܕ݂ܺܡܳܘܣ &lt;/span&gt;&lt;/div&gt;Nicodemus&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܠܟ݁ܽܘܬ݂ܶܗ ܕ݁ܰܐܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;The kingdom of God&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܡܰܝܳܐ&lt;/span&gt;&lt;/div&gt;Heaven&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܡܪܶܬ݂&lt;/span&gt;&lt;/div&gt;I told&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ܂&lt;/span&gt;&lt;/div&gt;Eternal life&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܳܠܡܳܐ&lt;/span&gt;&lt;/div&gt;World&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ&lt;/span&gt;&lt;/div&gt;His disciples&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܝܳܐ&lt;/span&gt;&lt;/div&gt;Water&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܬ݂ܺܝܕ݂&lt;/span&gt;&lt;/div&gt;Is about (in near future)&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܬ݁ܰܕ݂ܟ݁ܺܝܬ݂ܳܐ&lt;/span&gt;&lt;/div&gt;Ceremonial washing&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܽܘܪܕ݁ܢܳܢ&lt;/span&gt;&lt;/div&gt;Jordan&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܰܪܢܳܫܳܐ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
Human being&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܰܠܬ݂ܳܐ&lt;/span&gt;&lt;/div&gt;Bride&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܬ݂ܢܳܐ&lt;/span&gt;&lt;/div&gt;Bridegroom&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܺܐܝܕ݂ܶܗ&lt;/span&gt;&lt;/div&gt;Through him (by his hands)&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܺܝܢ‌ܝܳܘܢ&lt;/span&gt;&lt;/div&gt;Aenon&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܳܠܺܝܡ&lt;/span&gt;&lt;/div&gt;Salim (a place)&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܬ݁ܰܕ݂ܟ݁ܺܝܬ݂ܳܐ&lt;/span&gt;&lt;/div&gt;Purification, washing, ceremonial washing&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܪܽܘܓ݂ܙܶܗ ܕ݁ܰܐܠܳܗܳܐ&lt;/span&gt;&lt;/div&gt;God's wrath&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܝܶܐ&lt;/span&gt;&lt;/div&gt;Life&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/b1gIsNVY1oS7EJboL_UumIIOIAU/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/b1gIsNVY1oS7EJboL_UumIIOIAU/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/b1gIsNVY1oS7EJboL_UumIIOIAU/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/b1gIsNVY1oS7EJboL_UumIIOIAU/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/11/glossary-3.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-5156616153703939945</guid><pubDate>Fri, 27 Nov 2009 20:33:00 +0000</pubDate><atom:updated>2010-09-09T10:46:01.618-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 6</category><title>John 6: 17-21 in Syriac and   English</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܺܝܬ݂ܶܒ݂ܘ ܒ݁ܰܣܦ݂ܺܝܢ݈ܬ݁ܳܐ ܘܳܐܬ݂ܶܝܢ ܗ݈ܘܰܘ ܠܥܶܒ݂ܪܳܐ ܠܰܟ݂ܦ݂ܰܪܢܰܚܽܘܡ ܘܚܶܫܟ݁ܰܬ݂ ܗ݈ܘܳܬ݂ ܠܳܗ ܘܠܳܐ ܐܰܬ݁ܺܝ ܗ݈ܘܳܐ ܠܘܳܬ݂ܗܽܘܢ ܝܶܫܽܘܥ܂ &lt;/span&gt;&lt;/div&gt;6: 17 And they got into a boat and started across the sea to Capernaum. It was dark, and Jesus had not yet come to them.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܝܰܡܳܐ ܕ݁ܶܝܢ ܐܶܙܕ݁ܩܶܦ݂ ܗ݈ܘܳܐ ܥܠܰܝܗܽܘܢ ܡܶܛܽܠ ܕ݁ܪܽܘܚܳܐ ܪܰܒ݁ܬ݂ܳܐ ܢܶܫܒ݁ܰܬ݂ ܗ݈ܘܳܬ݂܂&lt;/span&gt;&lt;/div&gt;6: 18 The sea was lifted up against them became rough because a strong wind was blowing.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܰܕ݂ܒ݂ܰܪܘ ܐܰܝܟ݂ ܐܶܣܛܕ݂ܰܘܳܬ݂ܳܐ ܥܶܣܪܺܝܢ ܘܚܰܡܫܳܐ ܐܰܘ ܬ݁ܠܳܬ݂ܺܝܢ ܘܰܚܙܰܘ ܠܝܶܫܽܘܥ ܟ݁ܰܕ݂ ܡܗܰܠܶܟ݂ ܥܰܠ ܝܰܡܬ݂ܳܐ ܘܟ݂ܰܕ݂ ܩܪܶܒ݂ ܠܘܳܬ݂ ܣܦ݂ܺܝܢ݈ܬ݁ܗܽܘܢ ܕ݁ܚܶܠܘ܂&lt;/span&gt;&lt;/div&gt;6: 19 When they had rowed about twenty-five or thirty furlongs (three or four miles), they saw Jesus walking on the lake. And as he was near the boat, they were terrified.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܐܶܡܰܪ ܠܗܽܘܢ ܐܶܢܳܐ ܐ݈ܢܳܐ ܠܳܐ ܬ݁ܶܕ݂ܚܠܽܘܢ܂&lt;/span&gt;&lt;/div&gt;6: 20 But Jesus said to them, "It is I; do not be afraid."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܰܨܒ݂ܰܘ ܗ݈ܘܰܘ ܕ݁ܰܢܩܰܒ݁ܠܽܘܢܳܝܗ݈ܝ ܒ݁ܰܣܦ݂ܺܝܢ݈ܬ݁ܳܐ ܘܒ݂ܳܗ ܒ݁ܫܳܥܬ݂ܳܐ ܣܦ݂ܺܝܢ݈ܬ݁ܳܐ ܗܳܝ ܗܘܳܬ݂ ܠܘܳܬ݂ ܐܰܪܥܳܐ ܗܳܝ ܕ݁ܳܐܙܺܠ݈ܝܢ ܗ݈ܘܰܘ ܠܳܗ܂ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;/div&gt;6: 21 Then they desired to take him into the boat, and immediately the boat reached the land toward which they were going.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/zL8oO4W0CBY4QADx9OHAWsPZ-VU/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/zL8oO4W0CBY4QADx9OHAWsPZ-VU/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/zL8oO4W0CBY4QADx9OHAWsPZ-VU/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/zL8oO4W0CBY4QADx9OHAWsPZ-VU/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/11/john-6-17-21-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-6530075680961084816</guid><pubDate>Fri, 27 Nov 2009 05:46:00 +0000</pubDate><atom:updated>2010-09-09T10:49:12.145-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 4</category><title>John 4: 43-54 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܒ݂ܳܬ݂ܰܪ ܬ݁ܪܶܝܢ ܝܰܘܡܺܝܢ ܢܦ݂ܰܩ ܝܶܫܽܘܥ ܡܶܢ ܬ݁ܰܡܳܢ ܘܶܐܙܰܠ ܠܰܓ݂ܠܺܝܠܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 43 And after two days Jesus left there and went to Galilee.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܗܽܘ ܓ݁ܶܝܪ ܝܶܫܽܘܥ ܣܗܶܕ݂ ܕ݁ܰܢܒ݂ܺܝܳܐ ܒ݁ܰܡܕ݂ܺܝܢ݈ܬ݁ܶܗ ܠܳܐ ܡܶܬ݂ܝܰܩܰܪ܂&lt;/span&gt;&lt;/div&gt;4: 44 For Jesus testified that a prophet is not honored in his own town.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܐܶܬ݂ܳܐ ܠܰܓ݂ܠܺܝܠܳܐ ܩܰܒ݁ܠܽܘܗ݈ܝ ܓ݁ܠܺܝܠܳܝܶܐ ܕ݁ܰܚܙܰܘ ܐܳܬ݂ܘܳܬ݂ܳܐ ܟ݁ܽܠ ܕ݁ܰܥܒ݂ܰܕ݂ ܒ݁ܽܐܘܪܺܫܠܶܡ ܒ݁ܥܰܕ݂ܥܺܕ݂ܳܐ ܐܶܬ݂ܰܘ ܗ݈ܘܰܘ ܓ݁ܶܝܪ ܘܳܐܦ݂ ܗܶܢܽܘܢ ܠܥܰܕ݂ܥܺܕ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 45 When he came to Galilee, the Galileans received him, who had seen all the signs he had done in Jerusalem during the feast. For they also had come to the feast.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܶܬ݂ܳܐ ܕ݁ܶܝܢ ܬ݁ܽܘܒ݂ ܝܶܫܽܘܥ ܠܩܳܛܢܶܐ ܕ݁ܰܓ݂ܠܺܝܠܳܐ ܐܰܝܟ݁ܳܐ ܕ݁ܰܥܒ݂ܰܕ݂ ܡܰܝܳܐ ܚܰܡܪܳܐ ܘܺܐܝܬ݂ ܗ݈ܘܳܐ ܒ݁ܰܟ݂ܦ݂ܰܪܢܰܚܽܘܡ ܥܒ݂ܶܕ݂ ܡܰܠܟ݁ܳܐ ܚܰܕ݂ ܕ݁ܰܒ݂ܪܶܗ ܟ݁ܪܺܝܗ ܗ݈ܘܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 46 Again Jesus came to Cana of Galilee, where he made the water (into) wine. And there was in Capernaum a servant of a king, one whose son was ill.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܗܳܢܳܐ ܫܡܰܥ ܕ݁ܶܐܬ݂ܳܐ ܝܶܫܽܘܥ ܡܶܢ ܝܺܗܽܘܕ݂ ܠܰܓ݂ܠܺܝܠܳܐ ܘܶܐܙܰܠ ܠܘܳܬ݂ܶܗ ܘܒ݂ܳܥܶܐ ܗ݈ܘܳܐ ܡܶܢܶܗ ܕ݁ܢܶܚܽܘܬ݂ ܘܢܰܐܣܶܐ ܠܰܒ݂ܪܶܗ ܩܰܪܺܝܒ݂ ܗ݈ܘܳܐ ܓ݁ܶܝܪ ܠܰܡܡܳܬ݂܂&lt;/span&gt;&lt;/div&gt;4: 47 This (man) heard that Jesus had come from Judea to Galilee. And he went to him and was begging him to come down and heal his son, for he was near to dying.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܐܶܢ ܐܳܬ݂ܘܳܬ݂ܳܐ ܘܬ݂ܶܕ݂ܡܪܳܬ݂ܳܐ ܠܳܐ ܬ݁ܶܚܙܽܘܢ ܠܳܐ ܬ݁ܗܰܝܡܢܽܘܢ܂&lt;/span&gt;&lt;/div&gt;4: 48 Jesus told him, "If you do not see signs and wonders, you do not believe!"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܗܰܘ ܥܒ݂ܶܕ݂ ܡܰܠܟ݁ܳܐ ܡܳܪܝ ܚܽܘܬ݂ ܥܰܕ݂ܠܳܐ ܡܳܐܶܬ݂ ܠܶܗ ܛܰܠܝܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 49 That servant of the king said, "My Lord, come down before the child&lt;br /&gt;
dies."&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܙܶܠ ܒ݁ܪܳܟ݂ ܚܰܝ ܗ݈ܽܘ ܘܗܰܝܡܶܢ ܗܰܘ ܓ݁ܰܒ݂ܪܳܐ ܒ݁ܡܶܠܬ݂ܳܐ ܕ݁ܶܐܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܘܶܐܙܰܠ܂&lt;/span&gt;&lt;/div&gt;4: 50 Jesus said to him, "Go, your son is alive." And the man believed in the word that Jesus spoke and departed.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܟ݁ܰܕ݂ ܕ݁ܶܝܢ ܢܚܶܬ݂ ܗ݈ܘܳܐ ܐܰܪܥܽܘܗ݈ܝ ܥܰܒ݂ܕ݁ܰܘܗ݈ܝ ܘܣܰܒ݁ܪܽܘܗ݈ܝ ܘܳܐܡܪܺܝܢ ܠܶܗ ܒ݁ܪܳܟ݂ ܚܝܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 51 While he was going down, his servants met him and brought him hope and said to him, “Your son lives.”&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܫܰܐܶܠ ܐܶܢܽܘܢ ܒ݁ܰܐܝܢܳܐ ܥܶܕ݁ܳܢܳܐ ܐܶܬ݂ܚܠܶܡ ܐܳܡܪܺܝܢ ܠܶܗ ܐܶܬ݂ܡܳܠܝ ܒ݁ܰܫܒ݂ܰܥ ܫܳܥܺܝܢ ܫܒ݂ܰܩܬ݂ܶܗ ܐܶܫܳܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 52 And he asked them, "At what time was he made whole?" They said to him, "Yesterday, at the seventh hour the fever left him."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܺܝܕ݂ܰܥ ܐܰܒ݂ܽܘܗ݈ܝ ܕ݁ܰܒ݂ܗܳܝ ܫܳܥܬ݂ܳܐ ܕ݁ܒ݂ܳܗ ܐܶܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܕ݁ܰܒ݂ܪܳܟ݂ ܚܝܳܐ ܘܗܰܝܡܶܢ ܗܽܘ ܘܒ݂ܰܝܬ݁ܶܗ ܟ݁ܽܠܶܗ܂&lt;/span&gt;&lt;/div&gt;4: 53 And his father realized that in that hour at which Jesus said to him, "Your son will live." And he and all his household believed.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܗܳܕ݂ܶܐ ܬ݁ܽܘܒ݂ ܐܳܬ݂ܳܐ ܕ݁ܬ݂ܰܪܬ݁ܶܝܢ ܥܒ݂ܰܕ݂ ܝܶܫܽܘܥ ܟ݁ܰܕ݂ ܐܶܬ݂ܳܐ ܡܶܢ ܝܺܗܽܘܕ݂ ܠܰܓ݂ܠܺܝܠܳܐ܂&lt;/span&gt;&lt;/div&gt;4: 54 Again this was the second miraculous sign that Jesus performed, as came from Judea to Galilee.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/9A8zzZrTayOxa8T4WZIPDSnwfzM/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/9A8zzZrTayOxa8T4WZIPDSnwfzM/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/9A8zzZrTayOxa8T4WZIPDSnwfzM/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/9A8zzZrTayOxa8T4WZIPDSnwfzM/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-4-43-54-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-2705053354814605137</guid><pubDate>Thu, 26 Nov 2009 18:35:00 +0000</pubDate><atom:updated>2010-09-09T10:52:58.028-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 6</category><title>John 6: 1-16    in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܘܚܢܢ ܘ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܳܬ݂ܰܪ ܗܳܠܶܝܢ ܐܶܙܰܠ ܝܶܫܽܘܥ ܠܥܶܒ݂ܪܳܐ ܕ݁ܝܰܡܳܐ ܕ݁ܰܓ݂ܠܺܝܠܳܐ ܕ݁ܛܺܒ݂ܶܪܺܝܳܘܣ܂ &lt;/span&gt;&lt;/div&gt;6: 1 After these Jesus went to the other side of the Sea of Galilee, of Tiberias.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܙܰܠܘ ܒ݁ܳܬ݂ܪܶܗ ܟ݁ܶܢܫܶܐ ܣܰܓ݁ܺܝܶܐܐ ܡܶܛܽܠ ܕ݁ܚܳܙܶܝܢ ܗ݈ܘܰܘ ܐܳܬ݂ܘܳܬ݂ܳܐ ܕ݁ܥܳܒ݂ܶܕ݂ ܒ݁ܰܟ݂ܪܺܝܗܶܐ܂&lt;/span&gt;&lt;/div&gt;6: 2 And a large crowd followed him, because they saw the signs that he was doing for the sick.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܣܠܶܩ ܝܶܫܽܘܥ ܠܛܽܘܪܳܐ ܘܬ݂ܰܡܳܢ ܝܳܬ݂ܶܒ݂ ܗ݈ܘܳܐ ܥܰܡ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;6: 3 And Jesus went up the mountain and was sitting there with his disciples.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܩܰܪܺܝܒ݂ ܗ݈ܘܳܐ ܕ݁ܶܝܢ ܥܰܕ݂ܥܺܕ݂ܳܐ ܕ݁ܦ݂ܶܨܚܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ܂&lt;/span&gt;&lt;/div&gt;6: 4 And the Jewish Passover Feast was near.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܪܺܝܡ ܥܰܝܢܰܘܗ݈ܝ ܝܶܫܽܘܥ ܘܰܚܙܳܐ ܟ݁ܶܢܫܳܐ ܣܰܓ݁ܺܝܳܐܐ ܕ݁ܳܐܬ݂ܶܐ ܠܘܳܬ݂ܶܗ ܘܶܐܡܰܪ ܠܦ݂ܺܝܠܺܝܦ݁ܳܘܣ ܐܰܝܡܶܟ݁ܳܐ ܢܶܙܒ݁ܶܢ ܠܰܚܡܳܐ ܕ݁ܢܶܐܟ݂ܠܽܘܢ ܗܳܠܶܝܢ܂ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 5 And Jesus looked up and saw a great crowd coming toward him. He said to Philip, "Where shall we buy bread so that these may eat?"&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܕ݂ܶܐ ܕ݁ܶܝܢ ܐܶܡܰܪ ܟ݁ܰܕ݂ ܡܢܰܣܶܐ ܠܶܗ ܗܽܘ ܓ݁ܶܝܪ ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܡܳܢܳܐ ܥܬ݂ܺܝܕ݂ ܠܡܶܥܒ݁ܰܕ݂܂ &lt;/span&gt;&lt;/div&gt;6: 6 And he said this to test him, for he knew what he was about to do.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܦ݂ܺܝܠܺܝܦ݁ܳܘܣ ܕ݁ܡܰܐܬ݂ܶܝܢ ܕ݁ܺܝܢܳܪܺܝܢ ܠܰܚܡܳܐ ܠܳܐ ܣܳܦ݂ܶܩ ܠܗܽܘܢ ܟ݁ܰܕ݂ ܩܰܠܺܝܠ ܩܰܠܺܝܠ ܚܰܕ݂ ܚܰܕ݂ ܡܶܢܗܽܘܢ ܢܶܣܰܒ݂܂&lt;/span&gt;&lt;/div&gt;6: 7 Philip answered him, "Two hundred dinars of bread would not enough, even though each of them may get a little."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܚܰܕ݂ ܡܶܢ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܐܰܢܕ݁ܪܶܐܘܳܣ ܐܰܚܽܘܗ݈ܝ ܕ݁ܫܶܡܥܽܘܢ ܟ݁ܺܐܦ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;6: 8 One of his students, Andrew, Simon Peter's brother, said to him, &lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܺܝܬ݂ ܬ݁ܢܳܢ ܛܰܠܝܳܐ ܚܰܕ݂ ܕ݁ܺܐܝܬ݂ ܥܠܰܘܗ݈ܝ ܚܰܡܶܫ ܓ݁ܪܺܝܨܳܢ ܕ݁ܰܣܥܳܪܶܐ ܘܰܬ݂ܪܶܝܢ ܢܽܘܢܺܝܢ ܐܶܠܳܐ ܗܳܠܶܝܢ ܡܳܢܳܐ ܐܶܢܽܘܢ ܠܗܳܠܶܝܢ ܟ݁ܽܠܗܽܘܢ܂&lt;/span&gt;&lt;/div&gt;6: 9 "There is a boy here who has five barley loaves and two fish. But what are they among so many people?"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܥܒ݂ܶܕ݂ܘ ܐ݈ܢܳܫܳܐ ܟ݁ܽܠܗܽܘܢ ܕ݁ܢܶܣܬ݁ܰܡܟ݁ܽܘܢ ܥܶܣܒ݁ܳܐ ܕ݁ܶܝܢ ܣܰܓ݁ܺܝ ܗ݈ܘܳܐ ܒ݁ܳܗ ܒ݁ܕ݂ܽܘܟ݁ܬ݂ܳܐ ܗܳܝ ܘܶܐܣܬ݁ܡܶܟ݂ܘ ܓ݁ܰܒ݂ܪܶܐ ܒ݁ܡܶܢܝܳܢܳܐ ܚܰܡܫܳܐ ܐܰܠܦ݂ܺܝܢ܂ &lt;/span&gt;&lt;/div&gt;6: 10 Jesus said, "Have the people sit down." There was plenty of grass in that place, and the men sat down, about five thousand of them.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܫܩܰܠ ܝܶܫܽܘܥ ܠܰܚܡܳܐ ܘܒ݂ܰܪܶܟ݂ ܘܦ݂ܰܠܶܓ݂ ܠܗܳܢܽܘܢ ܕ݁ܰܣܡܺܝܟ݂ܺܝܢ ܘܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܡܶܢ ܢܽܘܢܶܐ ܟ݁ܡܳܐ ܕ݁ܰܨܒ݂ܰܘ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated; so also the fish as much as they wanted.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܟ݂ܰܕ݂ ܣܒ݂ܰܥܘ ܐܶܡܰܪ ܠܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܟ݁ܰܢܶܫܘ ܩܨܳܝܶܐ ܕ݁ܺܝܬ݂ܰܪܘ ܕ݁ܠܳܐ ܢܺܐܒ݂ܰܕ݂ ܡܶܕ݁ܶܡ܂ &lt;/span&gt;&lt;/div&gt;6: 12 When they were satisfied, he told his students, "Gather up the fragments left over, so that nothing may be lost."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܟ݂ܰܢܶܫܘ ܘܰܡܠܰܘ ܬ݁ܪܶܥܣܰܪ ܩܽܘܦ݂ܺܝܢܺܝܢ ܩܨܳܝܶܐ ܐܰܝܠܶܝܢ ܕ݁ܺܝܬ݂ܰܪܘ ܠܗܳܢܽܘܢ ܕ݁ܶܐܟ݂ܰܠܘ ܡܶܢ ܚܰܡܫܳܐ ܠܰܚܡܺܝܢ ܕ݁ܰܣܥܳܪܶܐ܂&lt;/span&gt;&lt;/div&gt;6: 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܽܘܢ ܕ݁ܶܝܢ ܐ݈ܢܳܫܳܐ ܕ݁ܰܚܙܰܘ ܐܳܬ݂ܳܐ ܕ݁ܰܥܒ݂ܰܕ݂ ܝܶܫܽܘܥ ܐܳܡܪܺܝܢ ܗ݈ܘܰܘ ܫܰܪܺܝܪܳܐܝܺܬ݂ ܗܳܢܰܘ ܢܒ݂ܺܝܳܐ ܕ݁ܳܐܬ݂ܶܐ ܠܥܳܠܡܳܐ܂&lt;/span&gt;&lt;/div&gt;6: 14 The people who saw the miraculous sign that Jesus did, were saying, "Truly this is the Prophet who is to come into the world."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܶܫܽܘܥ ܕ݁ܶܝܢ ܝܺܕ݂ܰܥ ܕ݁ܰܥܬ݂ܺܝܕ݂ܺܝܢ ܕ݁ܢܺܐܬ݂ܽܘܢ ܢܶܚܛܦ݂ܽܘܢܳܝܗ݈ܝ ܘܢܶܥܒ݁ܕ݂ܽܘܢܳܝܗ݈ܝ ܡܰܠܟ݁ܳܐ ܘܫܰܢܺܝ ܠܶܗ ܠܛܽܘܪܳܐ ܗܽܘ ܒ݁ܰܠܚܽܘܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;6: 15 But when Jesus realized that they were about to come, and seize him, and make him king, he withdrew to the mountain by himself.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܟ݂ܰܕ݂ ܗܘܳܐ ܪܰܡܫܳܐ ܢܚܶܬ݂ܘ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܠܝܰܡܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
6: 16 When evening came, his students went down to the sea,&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/gUYI4oF1E3fVhIWh5fPLodQgRPk/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/gUYI4oF1E3fVhIWh5fPLodQgRPk/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/gUYI4oF1E3fVhIWh5fPLodQgRPk/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/gUYI4oF1E3fVhIWh5fPLodQgRPk/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/11/john-6-1-16-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-6000885715323149907</guid><pubDate>Mon, 16 Nov 2009 05:45:00 +0000</pubDate><atom:updated>2009-11-26T11:18:47.342-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 3</category><title>John 3: 1-21 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܘܚܢܢ ܓ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܺܝܬ݂ ܗ݈ܘܳܐ ܕ݁ܶܝܢ ܬ݁ܰܡܳܢ ܚܰܕ݂ ܓ݁ܰܒ݂ܪܳܐ ܡܶܢ ܦ݁ܪܺܝܫܶܐ ܢܺܝܩܳܕ݂ܺܡܳܘܣ ܫܡܶܗ ܗ݈ܘܳܐ ܐܰܪܟ݂ܽܘܢܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܳܐ ܐܶܬ݂ܳܐ ܠܘܳܬ݂ ܝܶܫܽܘܥ ܒ݁ܠܺܠܝܳܐ ܘܶܐܡܰܪ ܠܶܗ ܪܰܒ݁ܺܝ ܝܳܕ݂ܥܺܝܢܰܢ ܕ݁ܡܶܢ ܐܰܠܳܗܳܐ ܐܶܫܬ݁ܰܕ݁ܰܪܬ݁ ܡܰܠܦ݂ܳܢܳܐ ܠܳܐ ܓ݁ܶܝܪ ܐ݈ܢܳܫ ܡܶܫܟ݁ܰܚ ܗܳܠܶܝܢ ܐܳܬ݂ܘܳܬ݂ܳܐ ܠܡܶܥܒ݁ܰܕ݂ ܕ݁ܰܐܢ݈ܬ݁ ܥܳܒ݂ܶܕ݂ ܐܰܢ݈ܬ݁ ܐܶܠܳܐ ܡܰܢ ܕ݁ܰܐܠܳܗܳܐ ܥܰܡܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܶܗ ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܳܟ݂ ܕ݁ܶܐܢ ܐ݈ܢܳܫ ܠܳܐ ܡܶܬ݂ܺܝܠܶܕ݂ ܡܶܢ ܕ݁ܪܺܝܫ ܠܳܐ ܡܶܫܟ݁ܰܚ ܕ݁ܢܶܚܙܶܐ ܡܰܠܟ݁ܽܘܬ݂ܶܗ ܕ݁ܰܐܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܢܺܝܩܳܕ݂ܺܡܳܘܣ ܐܰܝܟ݁ܰܢܳܐ ܡܶܫܟ݁ܰܚ ܕ݁ܢܶܬ݂ܺܝܠܶܕ݂ ܓ݁ܰܒ݂ܪܳܐ ܣܳܒ݂ܳܐ ܕ݁ܰܠܡܳܐ ܡܶܫܟ݁ܰܚ ܬ݁ܽܘܒ݂ ܠܟ݂ܰܪܣܳܐ ܕ݁ܶܐܡܶܗ ܕ݁ܬ݂ܰܪܬ݁ܶܝܢ ܙܰܒ݂ܢܺܝܢ ܠܡܶܥܰܠ ܘܢܶܬ݂ܺܝܠܶܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܶܗ ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܳܟ݂ ܕ݁ܶܐܢ ܐ݈ܢܳܫ ܠܳܐ ܡܶܬ݂ܺܝܠܶܕ݂ ܡܶܢ ܡܰܝܳܐ ܘܪܽܘܚܳܐ ܠܳܐ ܡܶܫܟ݁ܰܚ ܕ݁ܢܶܥܽܘܠ ܠܡܰܠܟ݁ܽܘܬ݂ܳܐ ܕ݁ܰܐܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;John 3&lt;br /&gt;3: 1 There was a man of the Pharisees. Nicodemus was his name, a leader of the Jews.&lt;br /&gt;3: 2 This man came to Jesus at night and said to him, "Rabbi, we know that from God, you are sent (as a) teacher. For no one could perform these signs you are doing unless God is with him."&lt;br /&gt;3: 3 Jesus declared, "Very truly, I tell you, if anyone is not born again, no one can see the kingdom of God."&lt;br /&gt;3: 4 Nicodemus asked, "How can an old man be born when he is old? Why?? Is it possible to enter his mother’s womb and to be born again?&lt;br /&gt;3: 5 Jesus answered, "Truly, truly, I am telling you that if a person is not born from water and spirit, (the person) is not able to enter the kingdom of God.&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܶܕ݁ܶܡ ܕ݁ܺܝܠܺܝܕ݂ ܡܶܢ ܒ݁ܶܣܪܳܐ ܒ݁ܶܣܪܳܐ ܗܽܘ ܘܡܶܕ݁ܶܡ ܕ݁ܺܝܠܺܝܕ݂ ܡܶܢ ܪܽܘܚܳܐ ܪܽܘܚܳܐ ܗܽܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܬ݁ܶܬ݁ܕ݁ܰܡܰܪ ܕ݁ܶܐܡܪܶܬ݂ ܠܳܟ݂ ܕ݁ܘܳܠܶܐ ܠܟ݂ܽܘܢ ܠܡܶܬ݂ܺܝܠܳܕ݂ܽܘ ܡܶܢ ܕ݁ܪܺܝܫ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܪܽܘܚܳܐ ܐܰܬ݂ܰܪ ܕ݁ܨܳܒ݂ܝܳܐ ܢܳܫܒ݁ܳܐ ܘܩܳܠܳܗ ܫܳܡܰܥ ܐܰܢ݈ܬ݁ ܐܶܠܳܐ ܠܳܐ ܝܳܕ݂ܰܥ ܐܰܢ݈ܬ݁ ܐܰܝܡܶܟ݁ܳܐ ܐܳܬ݂ܝܳܐ ܘܠܰܐܝܟ݁ܳܐ ܐܳܙܳܠ݈ܐ ܗܳܟ݂ܰܢܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܟ݁ܽܠܢܳܫ ܕ݁ܺܝܠܺܝܕ݂ ܡܶܢ ܪܽܘܚܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܢܺܝܩܳܕ݂ܺܡܳܘܣ ܘܶܐܡܰܪ ܠܶܗ ܐܰܝܟ݁ܰܢܳܐ ܡܶܫܟ݁ܚܳܢ ܗܳܠܶܝܢ ܠܡܶܗܘܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܶܗ ܐܰܢ݈ܬ݁ ܗ݈ܽܘ ܡܰܠܦ݂ܳܢܶܗ ܕ݁ܺܐܝܣܪܳܝܶܠ ܘܗܳܠܶܝܢ ܠܳܐ ܝܳܕ݂ܰܥ ܐܰܢ݈ܬ݁܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;3: 6 What is born of flesh is flesh. What is born of spirit, is spirit.&lt;br /&gt;3: 7 Do not be surprised that I told you (plural) that it is necessary for you (plural) to be born from above.&lt;br /&gt;3: 8 The wind blows wherever it desires. And you hear its voice but you do not know where it comes from or where it is going. So it is with everyone who is born of the Spirit."&lt;br /&gt;3: 9 Nicodemus said, “How can these be?"&lt;br /&gt;3: 10 Jesus said, "You are a teacher of Israel, and you do not understand these things. [Jesus is saying this should be taught, since it is very important.]&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܳܟ݂ ܕ݁ܡܶܕ݁ܶܡ ܕ݁ܝܳܕ݂ܥܺܝܢ ܚ݈ܢܰܢ ܡܡܰܠܠܺܝܢ ܚ݈ܢܰܢ ܘܡܶܕ݁ܶܡ ܕ݁ܰܚܙܰܝܢ ܡܰܣܗܕ݂ܺܝܢ ܐܶܢܰܚܢܰܢ ܘܣܳܗܕ݁ܽܘܬ݂ܰܢ ܠܳܐ ܡܩܰܒ݁ܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢ ܕ݁ܒ݂ܰܐܪܥܳܐ ܐܶܡܪܶܬ݂ ܠܟ݂ܽܘܢ ܘܠܳܐ ܡܗܰܝܡܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܐܰܝܟ݁ܰܢܳܐ ܐܶܢ ܐܺܡܰܪ ܠܟ݂ܽܘܢ ܕ݁ܒ݂ܰܫܡܰܝܳܐ ܬ݁ܗܰܝܡܢܽܘܢܳܢܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܠܳܐ ܐ݈ܢܳܫ ܣܠܶܩ ܠܰܫܡܰܝܳܐ ܐܶܠܳܐ ܗܰܘ ܕ݁ܰܢܚܶܬ݂ ܡܶܢ ܫܡܰܝܳܐ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ ܗܰܘ ܕ݁ܺܐܝܬ݂ܰܘܗ݈ܝ ܒ݁ܰܫܡܰܝܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܝܟ݁ܰܢܳܐ ܕ݁ܰܐܪܺܝܡ ܡܽܘܫܶܐ ܚܶܘܝܳܐ ܒ݁ܡܰܕ݂ܒ݁ܪܳܐ ܗܳܟ݂ܰܢܳܐ ܥܬ݂ܺܝܕ݂ ܠܡܶܬ݁ܬ݁ܪܳܡܽܘ ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܕ݁ܟ݂ܽܠ ܐ݈ܢܳܫ ܕ݁ܰܡܗܰܝܡܶܢ ܒ݁ܶܗ ܠܳܐ ܢܺܐܒ݂ܰܕ݂ ܐܶܠܳܐ ܢܶܗܘܽܘܢ ܠܶܗ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;3: 11 truly, truly I tell you that of what we know, we speak and to what we have seen, we testify and (but) you (plural) do not accept our testimony.&lt;br /&gt;3: 12 If I have told you (plural) about earthly things and you do not believe; how will you believe if I speak of heavenly things?&lt;br /&gt;3: 13 No one went to heaven except the one who came from heaven—the Son of Man who was in heaven.&lt;br /&gt;3: 14 Just as Moses lifted up the snake in the desert, so the Son of Man is about to be lifted up.&lt;br /&gt;3: 15 So that everyone who believes in him will not be destroyed but will have eternal life.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܟ݂ܰܢܳܐ ܓ݁ܶܝܪ ܐܰܚܶܒ݂ ܐܰܠܳܗܳܐ ܠܥܳܠܡܳܐ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܠܰܒ݂ܪܶܗ ܝܺܚܺܝܕ݂ܳܝܳܐ ܢܶܬ݁ܶܠ ܕ݁ܟ݂ܽܠ ܡܰܢ ܕ݁ܰܡܗܰܝܡܶܢ ܒ݁ܶܗ ܠܳܐ ܢܺܐܒ݂ܰܕ݂ ܐܶܠܳܐ ܢܶܗܘܽܘܢ ܠܶܗ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܓ݁ܶܝܪ ܫܰܕ݁ܰܪ ܐܰܠܳܗܳܐ ܠܰܒ݂ܪܶܗ ܠܥܳܠܡܳܐ ܕ݁ܰܢܕ݂ܽܘܢܺܝܘܗ݈ܝ ܠܥܳܠܡܳܐ ܐܶܠܳܐ ܕ݁ܢܺܚܶܐ ܠܥܳܠܡܳܐ ܒ݁ܺܐܝܕ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܢ ܕ݁ܰܡܗܰܝܡܶܢ ܒ݁ܶܗ ܠܳܐ ܡܶܬ݁ܬ݁ܕ݂ܺܝܢ ܘܡܰܢ ܕ݁ܠܳܐ ܡܗܰܝܡܶܢ ܡܶܢ ܟ݁ܰܕ݁ܽܘ ܕ݁ܺܝܢ ܗ݈ܽܘ ܕ݁ܠܳܐ ܗܰܝܡܶܢ ܒ݁ܰܫܡܶܗ ܕ݁ܺܝܚܺܝܕ݂ܳܝܳܐ ܒ݁ܪܶܗ ܕ݁ܰܐܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܰܘ ܕ݁ܶܝܢ ܕ݁ܺܝܢܳܐ ܕ݁ܢܽܘܗܪܳܐ ܐܶܬ݂ܳܐ ܠܥܳܠܡܳܐ ܘܰܐܚܶܒ݂ܘ ܒ݁ܢܰܝܢܳܫܳܐ ܠܚܶܫܽܘܟ݂ܳܐ ܝܰܬ݁ܺܝܪ ܡܶܢ ܕ݁ܰܠܢܽܘܗܪܳܐ ܐܺܝܬ݂ܰܝܗܽܘܢ ܗ݈ܘܰܘ ܓ݁ܶܝܪ ܥܒ݂ܳܕ݂ܰܝܗܽܘܢ ܒ݁ܺܝܫܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܽܠ ܓ݁ܶܝܪ ܕ݁ܣܰܢܝܳܬ݂ܳܐ ܥܳܒ݂ܶܕ݂ ܣܳܢܶܐ ܠܢܽܘܗܪܳܐ ܘܠܳܐ ܐܳܬ݂ܶܐ ܠܢܽܘܗܪܳܐ ܕ݁ܠܳܐ ܢܶܬ݂ܟ݁ܰܣܣܽܘܢ ܥܒ݂ܳܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܘ ܕ݁ܶܝܢ ܕ݁ܥܳܒ݂ܶܕ݂ ܫܪܳܪܳܐ ܐܳܬ݂ܶܐ ܠܘܳܬ݂ ܢܽܘܗܪܳܐ ܕ݁ܢܶܬ݂ܺܝܕ݂ܥܽܘܢ ܥܒ݂ܳܕ݂ܰܘܗ݈ܝ ܕ݁ܒ݂ܰܐܠܳܗܳܐ ܥܒ݂ܺܝܕ݂ܺܝܢ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;3: 16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.&lt;br /&gt;3: 17 For God did not send his Son into the world to condemn the world, but to save the world through him.&lt;br /&gt;3: 18 Whoever believes in him is not condemned, but whoever does not believe, is already condemned because (he or she) has not believed in the name of the only begotten Son of God.&lt;br /&gt;3: 19 This is the judgment: Light has come into the world, but people loved darkness more than light because their deeds were evil.&lt;br /&gt;3: 20 For everyone does hateful things hates the light, and does not come into the light so that his deeds may not be exposed.&lt;br /&gt;3: 21 But the one who serves the truth comes into the light, so that his work which is done in God may be known.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/u9NJt6lFlHwct6xCZ08O8XwM4Fg/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/u9NJt6lFlHwct6xCZ08O8XwM4Fg/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-3-1-21-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-4459202709772758623</guid><pubDate>Mon, 16 Nov 2009 05:44:00 +0000</pubDate><atom:updated>2009-11-26T11:19:22.687-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 4</category><title>John 4: 4-42 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܡܰܥܒ݁ܕ݂ܳܐ ܗ݈ܘܳܬ݂ ܠܶܗ ܕ݁ܶܝܢ ܕ݁ܢܺܐܬ݂ܶܐ ܢܶܥܒ݁ܰܪ ܥܰܠ ܒ݁ܶܝܬ݂ ܫܳܡܪܳܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܶܐܬ݂ܳܐ ܠܰܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܕ݁ܫܳܡܪܳܝܶܐ ܕ݁ܡܶܬ݂ܩܰܪܝܳܐ ܫܳܟ݂ܰܪ ܥܰܠ ܓ݁ܶܢ݈ܒ݂ ܩܪܺܝܬ݂ܳܐ ܕ݁ܝܰܗ݈ܒ݂ ܗ݈ܘܳܐ ܝܰܥܩܽܘܒ݂ ܠܝܰܘܣܶܦ݂ ܒ݁ܪܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܺܐܝܬ݂ ܗ݈ܘܳܐ ܬ݁ܰܡܳܢ ܡܥܺܝܢܳܐ ܕ݁ܡܰܝܳܐ ܕ݁ܝܰܥܩܽܘܒ݂ ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܠܐܶܐ ܗ݈ܘܳܐ ܡܶܢ ܥܰܡܠܳܐ ܕ݁ܽܐܘܪܚܳܐ ܘܺܝܬ݂ܶܒ݂ ܗ݈ܘܳܐ ܠܶܗ ܥܰܠ ܡܥܺܝܢܳܐ ܘܺܐܝܬ݂ ܗ݈ܘܰܝ ܫܶܬ݂ ܫܳܥܺܝܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܶܐܬ݂ܳܬ݂ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܡܶܢ ܫܳܡܪܺܝܢ ܕ݁ܬ݂ܶܡܠܶܐ ܡܰܝܳܐ ܘܶܐܡܰܪ ܠܳܗ ܝܶܫܽܘܥ ܗܰܒ݂ ܠܺܝ ܡܰܝܳܐ ܐܶܫܬ݁ܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܓ݁ܶܝܪ ܥܰܠܘ ܗ݈ܘܰܘ ܠܰܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܕ݁ܢܶܙܒ݁ܢܽܘܢ ܠܗܽܘܢ ܣܰܝܒ݁ܳܪܬ݁ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܪܳܐ ܠܶܗ ܗܳܝ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܫܳܡܪܳܝܬ݁ܳܐ ܐܰܝܟ݁ܰܢܳܐ ܐܰܢ݈ܬ݁ ܝܺܗܽܘܕ݂ܳܝܳܐ ܐܰܢ݈ܬ݁ ܘܡܶܢܝ ܫܳܐܶܠ ܐܰܢ݈ܬ݁ ܠܡܶܫܬ݁ܳܐ ܕ݁ܺܐܝܬ݂ܰܝ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܫܳܡܪܳܝܬ݁ܳܐ ܠܳܐ ܓ݁ܶܝܪ ܡܶܬ݂ܚܰܫܚܺܝܢ ܝܺܗܽܘܕ݂ܳܝܶܐ ܥܰܡ ܫܳܡܪܳܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܳܗ ܐܶܠܽܘ ܝܳܕ݂ܥܳܐ ܗ݈ܘܰܝܬ݁ܝ ܡܰܘܗܰܒ݂ܬ݁ܳܐ ܕ݁ܰܐܠܳܗܳܐ ܘܡܰܢܽܘ ܗܳܢܳܐ ܕ݁ܶܐܡܰܪ ܠܶܟ݂ܝ ܗܰܒ݂ ܠܺܝ ܐܶܫܬ݁ܶܐ ܐܰܢ݈ܬ݁ܝ ܫܳܐܠܳܐ ܗ݈ܘܰܝܬ݁ܝ ܠܶܗ ܘܝܳܗܶܒ݂ ܗ݈ܘܳܐ ܠܶܟ݂ܝ ܡܰܝܳܐ ܚܰܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܪܳܐ ܠܶܗ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܗܳܝ ܡܳܪܝ ܠܳܐ ܕ݁ܰܘܠܳܐ ܐܺܝܬ݂ ܠܳܟ݂ ܘܒ݂ܺܪܳܐ ܥܰܡܺܝܩܳܐ ܐܰܝܡܶܟ݁ܳܐ ܠܳܟ݂ ܡܰܝܳܐ ܚܰܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;4: 4 But he had to pass through Samaria.&lt;br /&gt;4: 5 And he came to a town in the Samaria city which is called Sychar, on the side of the field that Jacob had given to his son Joseph.&lt;br /&gt;4: 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.&lt;br /&gt;4: 7 When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?"&lt;br /&gt;4: 8 His disciples had gone into the town to buy food.&lt;br /&gt;4: 9 The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" For Jews do not associate with Samaritans.&lt;br /&gt;4: 10 Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."&lt;br /&gt;4: 11 The woman said, "Sir, you have nothing to draw with and the well is deep. Where can you get this living water?&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style=" ;font-size:x-large;"&gt;ܠܡܳܐ ܐܰܢ݈ܬ݁ ܪܰܒ݂ ܐܰܢ݈ܬ݁ ܡܶܢ ܐܰܒ݂ܽܘܢ ܝܰܥܩܽܘܒ݂ ܗܰܘ ܕ݁ܗܽܘ ܝܰܗ݈ܒ݂ ܠܰܢ ܒ݁ܺܪܳܐ ܗܳܕ݂ܶܐ ܘܗܽܘ ܡܶܢܳܗ ܐܶܫܬ݁ܺܝ ܘܰܒ݂ܢܰܘܗ݈ܝ ܘܥܳܢܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;&lt;div style="text-align: right;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܳܗ ܟ݁ܽܠ ܕ݁ܢܶܫܬ݁ܶܐ ܡܶܢ ܗܳܠܶܝܢ ܡܰܝܳܐ ܬ݁ܽܘܒ݂ ܢܶܨܗܶܐ܂&lt;/div&gt;&lt;div style="text-align: right;"&gt;ܟ݁ܽܠ ܕ݁ܶܝܢ ܕ݁ܢܶܫܬ݁ܶܐ ܡܶܢ ܡܰܝܳܐ ܕ݁ܶܐܢܳܐ ܐܶܬ݁ܶܠ ܠܶܗ ܠܳܐ ܢܶܨܗܶܐ ܠܥܳܠܰܡ ܐܶܠܳܐ ܡܰܝܳܐ ܗܳܢܽܘܢ ܕ݁ܝܳܗܶܒ݂ ܐ݈ܢܳܐ ܠܶܗ ܢܶܗܘܽܘܢ ܒ݁ܶܗ ܡܥܺܝܢܳܐ ܕ݁ܡܰܝܳܐ ܕ݁ܢܳܒ݂ܥܺܝܢ ܠܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ܂&lt;/div&gt;&lt;div style="text-align: right;"&gt;ܐܳܡܪܳܐ ܠܶܗ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܗܳܝ ܡܳܪܝ ܗܰܒ݂ ܠܺܝ ܡܶܢ ܗܳܠܶܝܢ ܡܰܝܳܐ ܕ݁ܠܳܐ ܬ݁ܽܘܒ݂ ܐܶܨܗܶܐ ܘܠܳܐ ܗܘܺܝܬ݂ ܐܳܬ݂ܝܳܐ ܕ݁ܳܠܝܳܐ ܡܶܢ ܗܳܪܟ݁ܳܐ܂&lt;/div&gt;&lt;div style="text-align: right;"&gt;ܐܳܡܰܪ ܠܳܗ ܝܶܫܽܘܥ ܙܶܠܝ ܩܪܳܝ ܠܒ݂ܰܥܠܶܟ݂ܝ ܘܬ݂ܳܝ ܠܗܳܪܟ݁ܳܐ܂&lt;/div&gt;&lt;/span&gt;&lt;br /&gt;4: 12 (Why) Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"&lt;br /&gt;4: 13 Jesus answered, "Everyone who drinks this water will be thirsty again,&lt;br /&gt;4: 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."&lt;br /&gt;4: 15 The woman said to him, "My lord, give me this water so that I may be not again thirsty or have to come and draw from here. [It sounds that she is tired of what she was doing. She seems so ready to meet Jesus.]&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܪܳܐ ܠܶܗ ܠܰܝܬ݁ ܠܺܝ ܒ݁ܰܥܠܳܐ ܐܳܡܰܪ ܠܳܗ ܝܶܫܽܘܥ ܫܰܦ݁ܺܝܪ ܐܶܡܰܪܬ݁ܝ ܕ݁ܠܰܝܬ݁ ܠܺܝ ܒ݁ܰܥܠܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܚܰܡܫܳܐ ܓ݁ܶܝܪ ܒ݁ܰܥܠܺܝܢ ܗܘܰܘ ܠܶܟ݂ܝ ܘܗܳܢܳܐ ܕ݁ܺܐܝܬ݂ ܠܶܟ݂ܝ ܗܳܫܳܐ ܠܳܐ ܗܘܳܐ ܒ݁ܰܥܠܶܟ݂ܝ ܗܳܕ݂ܶܐ ܫܰܪܺܝܪܬ݁ܳܐ ܐܶܡܰܪܬ݁ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܪܳܐ ܠܶܗ ܗܳܝ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܡܳܪܝ ܚܳܙܝܳܐ ܐ݈ܢܳܐ ܕ݁ܰܢܒ݂ܺܝܳܐ ܐܰܢ݈ܬ݁܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܰܒ݂ܳܗܰܝܢ ܒ݁ܗܳܢܳܐ ܛܽܘܪܳܐ ܣܓ݂ܶܕ݂ܘ ܘܰܐܢ݈ܬ݁ܽܘܢ ܐܳܡܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܒ݂ܽܐܘܪܺܫܠܶܡ ܗ݈ܽܘ ܐܰܬ݂ܰܪ ܕ݁ܘܳܠܶܐ ܠܡܶܣܓ݁ܰܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܰܪ ܠܳܗ ܝܶܫܽܘܥ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܗܰܝܡܶܢܺܝܢܝ ܕ݁ܳܐܬ݂ܝܳܐ ܫܳܥܬ݂ܳܐ ܕ݁ܠܳܐ ܒ݁ܗܳܢܳܐ ܛܽܘܪܳܐ ܘܳܐܦ݂ ܠܳܐ ܒ݁ܽܐܘܪܺܫܠܶܡ ܬ݁ܶܣܓ݁ܕ݂ܽܘܢ ܠܰܐܒ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܰܢ݈ܬ݁ܽܘܢ ܣܳܓ݂ܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܡܶܕ݁ܶܡ ܕ݁ܠܳܐ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܚܢܰܢ ܕ݁ܶܝܢ ܣܳܓ݂ܕ݁ܺܝܢ ܚ݈ܢܰܢ ܠܡܳܐ ܕ݁ܝܳܕ݂ܥܺܝܢ ܚ݈ܢܰܢ ܕ݁ܚܰܝܶܐ ܡܶܢ ܝܺܗܽܘܕ݂ܳܝܶܐ ܐܶܢܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܶܠܳܐ ܐܳܬ݂ܝܳܐ ܫܳܥܬ݂ܳܐ ܘܗܳܫܳܐ ܐܺܝܬ݂ܶܝܗ ܐܶܡܰܬ݂ܝ ܕ݁ܣܳܓ݂ܽܘܕ݂ܶܐ ܫܰܪܺܝܪܶܐ ܢܶܣܓ݁ܕ݂ܽܘܢ ܠܰܐܒ݂ܳܐ ܒ݁ܪܽܘܚܳܐ ܘܒ݂ܰܫܪܳܪܳܐ ܐܳܦ݂ ܐܰܒ݂ܳܐ ܓ݁ܶܝܪ ܕ݁ܰܐܝܟ݂ ܗܳܠܶܝܢ ܗ݈ܽܘ ܣܳܓ݂ܽܘܕ݂ܶܐ ܒ݁ܳܥܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܪܽܘܚܳܐ ܗܽܘ ܓ݁ܶܝܪ ܐܰܠܳܗܳܐ ܘܰܐܝܠܶܝܢ ܕ݁ܣܳܓ݂ܕ݁ܺܝܢ ܠܶܗ ܒ݁ܪܽܘܚܳܐ ܘܒ݂ܰܫܪܳܪܳܐ ܘܳܠܶܐ ܕ݁ܢܶܣܓ݁ܕ݂ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;4: 16 Jesus told her, "Go, call your husband and come (back) here."&lt;br /&gt;4: 17 She replied to him, "I have no husband." Jesus said to her, "You have well said that you have no husband.&lt;br /&gt;4: 18 For you have had five husbands, and the one you now have is not your husband. You said this truth.&lt;br /&gt;4: 19 The woman said, “My lord, I see that you are a prophet!”&lt;br /&gt;4: 20 Our fathers worshiped on this mountain, but you (plural) say that in Jerusalem is the place that is right to worship.&lt;br /&gt;4: 21 Jesus said, "Woman, believe me that the time is coming when they will worship the Father neither on this mountain nor in Jerusalem.&lt;br /&gt;4: 22 You (plural) worship what you do not know; we worship what we do know, for life is from the Jews.&lt;br /&gt;4: 23 But the time is coming and is now when the true worshipers will worship the Father in spirit and truth, for the Father also seeks worshipers such as these.&lt;br /&gt;4: 24 For God is spirit, and those who worship him must worship in spirit and in truth.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܪܳܐ ܠܶܗ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܗܳܝ ܝܳܕ݂ܥܳܐ ܐ݈ܢܳܐ ܕ݁ܰܡܫܺܝܚܳܐ ܐܳܬ݂ܶܐ ܘܡܳܐ ܕ݁ܶܐܬ݂ܳܐ ܗܽܘ ܡܰܠܶܦ݂ ܠܰܢ ܟ݁ܽܠܡܶܕ݁ܶܡ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܰܪ ܠܳܗ ܝܶܫܽܘܥ ܐܶܢܳܐ ܐ݈ܢܳܐ ܕ݁ܰܡܡܰܠܶܠ ܐ݈ܢܳܐ ܥܰܡܶܟ݂ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܟ݂ܰܕ݂ ܡܡܰܠܶܠ ܐܶܬ݂ܰܘ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܡܶܬ݁ܕ݁ܰܡܪܺܝܢ ܗ݈ܘܰܘ ܕ݁ܥܰܡ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܡܡܰܠܶܠ ܠܳܐ ܕ݁ܶܝܢ ܐ݈ܢܳܫ ܐܶܡܰܪ ܡܳܢܳܐ ܒ݁ܳܥܶܐ ܐܰܢ݈ܬ݁ ܐܰܘ ܡܳܢܳܐ ܡܡܰܠܶܠ ܐܰܢ݈ܬ݁ ܥܰܡܳܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܫܶܒ݂ܩܰܬ݂ ܩܽܘܠܬ݂ܳܗ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܘܶܐܙܰܠ݈ܬ݂ ܠܰܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܘܳܐܡܪܳܐ ܠܐ݈ܢܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܬ݁ܰܘ ܚܙܰܘ ܓ݁ܰܒ݂ܪܳܐ ܕ݁ܶܐܡܰܪ ܠܺܝ ܟ݁ܽܠ ܡܶܕ݁ܶܡ ܕ݁ܥܶܒ݂ܕ݁ܶܬ݂ ܠܡܳܐ ܗܽܘܝܽܘ ܡܫܺܝܚܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܰܢܦ݂ܰܩܘ ܐ݈ܢܳܫܳܐ ܡܶܢ ܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܘܳܐܬ݂ܶܝܢ ܗ݈ܘܰܘ ܠܘܳܬ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܒ݂ܰܝܢܳܬ݂ ܗܳܠܶܝܢ ܒ݁ܳܥܶܝܢ ܗ݈ܘܰܘ ܡܶܢܶܗ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܳܐܡܪܺܝܢ ܠܶܗ ܪܰܒ݁ܰܢ ܠܥܰܣ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;4: 25 The woman said, "I know that Messiah (the Anointed One) is coming. And when he comes, he will teach everything."&lt;br /&gt;4: 26 Jesus said to her, "I am the One speaking with you."[ I am the “I” who speaking with you.]&lt;br /&gt;4: 27 And while he was speaking, his disciples returned and were amazed that he was talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?"&lt;br /&gt;4: 28 And the woman left her water jar, and went to the town and said to the people. [This is the pattern in the gospel. When you find Jesus who he is, you left everything to follow him. It is explained in kingdom parables.]&lt;br /&gt;4: 29 "Come, see a man who told me everything I have done. Why? Is he the Christ?"&lt;br /&gt;4: 30 And the people went out from the town and came to him.&lt;br /&gt;4: 31 In the midest of these, his disciples urged (from) him (and) saying, "Rabbi, eat (something)."&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܠܗܽܘܢ ܐܺܝܬ݂ ܠܺܝ ܡܶܐܟ݂ܽܘܠܬ݁ܳܐ ܕ݁ܶܐܟ݂ܽܘܠ ܐܰܝܕ݂ܳܐ ܕ݁ܰܐܢ݈ܬ݁ܽܘܢ ܠܳܐ ܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܪܺܝܢ ܬ݁ܰܠܡܺܝܕ݂ܶܐ ܒ݁ܰܝܢܰܝܗܽܘܢ ܠܡܳܐ ܐ݈ܢܳܫ ܐܰܝܬ݁ܺܝ ܠܶܗ ܡܶܕ݁ܶܡ ܠܡܶܐܟ݂ܰܠ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܡܶܐܟ݂ܽܘܠܬ݁ܝ ܕ݁ܺܝܠܝ ܐܺܝܬ݂ܶܝܗ ܕ݁ܶܐܥܒ݁ܶܕ݂ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܡܰܢ ܕ݁ܫܰܕ݁ܪܰܢܝ ܘܶܐܫܰܠܡܺܝܘܗ݈ܝ ܠܰܥܒ݂ܳܕ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܠܳܐ ܐܰܢ݈ܬ݁ܽܘܢ ܐܳܡܪܺܝܢ ܕ݁ܒ݂ܳܬ݂ܰܪ ܐܰܪܒ݁ܥܳܐ ܝܰܪܚܺܝܢ ܐܳܬ݂ܶܐ ܚܨܳܕ݂ܳܐ ܗܳܐ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܰܐܪܺܝܡܘ ܥܰܝܢܰܝܟ݁ܽܘܢ ܘܰܚܙܰܘ ܐܰܪܥܳܬ݂ܳܐ ܕ݁ܰܚܘܰܪ ܘܡܰܛܺܝ ܠܰܚܨܳܕ݂ܳܐ ܡܶܢ ܟ݁ܰܕ݁ܽܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܰܐܝܢܳܐ ܕ݁ܚܳܨܶܕ݂ ܐܰܓ݂ܪܳܐ ܢܳܣܶܒ݂ ܘܟ݂ܳܢܶܫ ܦ݁ܺܐܪܶܐ ܠܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܘܙܳܪܽܘܥܳܐ ܘܚܳܨܽܘܕ݂ܳܐ ܐܰܟ݂ܚܕ݂ܳܐ ܢܶܚܕ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܒ݁ܗܳܕ݂ܶܐ ܓ݁ܶܝܪ ܐܺܝܬ݂ܶܝܗ ܡܶܠܬ݂ܳܐ ܕ݁ܰܫܪܳܪܳܐ ܕ݁ܰܐ݈ܚܪܺܝܢ ܗ݈ܽܘ ܙܳܪܰܥ ܘܰܐ݈ܚܪܺܝܢ ܚܳܨܶܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܐܶܢܳܐ ܫܰܕ݁ܰܪܬ݁ܟ݂ܽܘܢ ܠܡܶܚܨܰܕ݂ ܡܶܕ݁ܶܡ ܕ݁ܠܳܐ ܗ݈ܘܳܐ ܐܰܢ݈ܬ݁ܽܘܢ ܠܐܝܺܬ݁ܽܘܢ ܒ݁ܶܗ ܐ݈ܚܪܳܢܶܐ ܓ݁ܶܝܪ ܠܐܝܺܘ ܘܰܐܢ݈ܬ݁ܽܘܢ ܥܰܠܬ݁ܽܘܢ ܥܰܠ ܥܰܡܠܗܽܘܢ ܕ݁ܗܳܢܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;4: 32 But he said to them, "I have food to eat of which you know not." [Jesus was tired in the beginning of this conversation. But he was so happy by this conversation. He didn’t feel hungry. How powerful this energy is? Is this how his divineness manifests? Is he so happy that he couldn’t eat?]&lt;br /&gt;4: 33 The students said among themselves, "Which person has brought him something to eat?" [So the best way to feed Jesus is to do the will of him by being repent and return to the right knowledge of Christ.]&lt;br /&gt;4: 34 Jesus said to them, "My food is that I do the will of the one who sent me and finish his work.&lt;br /&gt;4: 35 Do you not say that after four months comes the harvest? Viola, I tell you, lift up your eyes and look at the lands that are white and have ripened for the harvest from long ago.&lt;br /&gt;4: 36 And the reaper receives a wage, and gathers fruits for eternal life, and the sower and the reaper rejoice together.&lt;br /&gt;4: 37 For, in this is a manifestation of the truth that one (the other) sows and the other reap.&lt;br /&gt;4: 38 I sent you to harvent the thing that was not you to work in it. For others labored. And you enter into their labor.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܡܶܢ ܗܳܝ ܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܕ݁ܶܝܢ ܣܰܓ݁ܺܝܶܐܐ ܗܰܝܡܶܢܘ ܒ݁ܶܗ ܫܳܡܪܳܝܶܐ ܡܶܛܽܠ ܡܶܠܬ݂ܳܗ ܕ݁ܰܐܢ݈ܬ݁ܬ݂ܳܐ ܗܳܝ ܕ݁ܡܰܣܗܕ݂ܳܐ ܗ݈ܘܳܬ݂ ܕ݁ܶܐܡܰܪ ܠܺܝ ܟ݁ܽܠܡܶܕ݁ܶܡ ܕ݁ܥܶܒ݂ܕ݁ܶܬ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܟ݂ܰܕ݂ ܐܶܬ݂ܰܘ ܠܘܳܬ݂ܶܗ ܗܳܢܽܘܢ ܫܳܡܪܳܝܶܐ ܒ݁ܥܰܘ ܡܶܢܶܗ ܕ݁ܢܶܗܘܶܐ ܠܘܳܬ݂ܗܽܘܢ ܘܰܗܘܳܐ ܠܘܳܬ݂ܗܽܘܢ ܬ݁ܪܶܝܢ ܝܰܘܡܺܝܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܣܰܓ݁ܺܝܶܐܐ ܗܰܝܡܶܢܘ ܒ݁ܶܗ ܡܶܛܽܠ ܡܶܠܬ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span"  style="font-size:x-large;"&gt;ܘܳܐܡܪܺܝܢ ܗ݈ܘܰܘ ܠܰܐܢ݈ܬ݁ܬ݂ܳܐ ܗܳܝ ܕ݁ܡܶܟ݁ܺܝܠ ܠܳܐ ܗ݈ܘܳܐ ܡܶܛܽܠ ܡܶܠܬ݂ܶܟ݂ܝ ܡܗܰܝܡܢܺܝܢ ܚ݈ܢܰܢ ܒ݁ܶܗ ܚܢܰܢ ܓ݁ܶܝܪ ܫܡܰܥܢ ܘܺܝܕ݂ܰܥܢ ܕ݁ܗܳܢܰܘ ܫܰܪܺܝܪܳܐܝܺܬ݂ ܡܫܺܝܚܳܐ ܡܰܚܝܳܢܶܗ ܕ݁ܥܳܠܡܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;4: 39 From that town many Samaritans believed in him because of the words of the woman who testified that, "He told me everything I have done."&lt;br /&gt;4: 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.&lt;br /&gt;4: 41 And many believed in him, because of his words.&lt;br /&gt;4: 42 And they said to the woman, "From now on, it is not because your word we believe in him. For we have heard and know that this is truly the Messiah, the life-giver of the world.&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/FRVrJ6ARTwvlpMgKaJD25litwJc/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/FRVrJ6ARTwvlpMgKaJD25litwJc/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-4-4-42-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-4548490580647483539</guid><pubDate>Mon, 16 Nov 2009 05:42:00 +0000</pubDate><atom:updated>2011-03-28T08:41:05.961-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 1</category><title>John 1: 1-27 in Syriac and English</title><description>It is my humble translation. Feel free to make your suggestion.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܘܚܢܢ ܐ&lt;/span&gt;&lt;/div&gt;John 1&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܪܺܫܺܝܬ݂ ܐܺܝܬ݂ܰܘܗ݈ܝܗ݈ܘܳܐ ܡܶܠܬ݂ܳܐ ܘܗܽܘܡܶܠܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝܗ݈ܘܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝܗ݈ܘܳܐ ܗܽܘ ܡܶܠܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 1 In the beginning was the Word, and the Word was with God, and God was the Word.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝܗ݈ܘܳܐ ܒ݁ܪܺܫܺܝܬ݂ ܠܘܳܬ݂ܐܰܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 2 He was in the beginning with God.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܽܠ ܒ݁ܺܐܝܕ݂ܶܗ ܗܘܳܐܘܒ݂ܶܠܥܳܕ݂ܰܘܗ݈ܝ ܐܳܦ݂ܠܳܐܚܕ݂ܳܐ ܗܘܳܬ݂ ܡܶܕ݁ܶܡܕ݁ܰܗܘܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
1: 3 All things existed through his hand. Without him, nothing was made that has been made.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܶܗ ܚܰܝܶܐ ܗܘܳܐܘܚܰܝܶܐ ܐܺܝܬ݂ܰܝܗܽܘܢܢܽܘܗܪܳܐ ܕ݁ܰܒ݂ܢܰܝܢܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 4 In him was life, and that life was the light of human beings.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܗܽܘ ܢܽܘܗܪܳܐܒ݁ܚܶܫܽܘܟ݂ܳܐ ܡܰܢܗܰܪܘܚܶܫܽܘܟ݂ܳܐ ܠܳܐܐܰܕ݂ܪܟ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;1: 5 The light, in the darkness shines, but the darkness has not overcome it.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܘܳܐ ܒ݁ܰܪܢܳܫܳܐܕ݁ܶܐܫܬ݁ܰܕ݁ܰܪ ܡܶܢ ܐܰܠܳܗܳܐܫܡܶܗ ܝܽܘܚܰܢܳܢ܂&lt;/span&gt;&lt;/div&gt;1: 6 There was a man who was sent from God; his name was John.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܳܐ ܐܶܬ݂ܳܐܠܣܳܗܕ݁ܽܘܬ݂ܳܐ ܕ݁ܢܶܣܗܰܕ݂ܥܰܠ ܢܽܘܗܪܳܐ ܕ݁ܟ݂ܽܠܢܳܫܢܗܰܝܡܶܢ ܒ݁ܺܐܝܕ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;1: 7 He came as a witness to testify concerning that light, so that all people might believe by his testimony/ (hand).&lt;br /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܗܽܘ ܗܘܳܐܢܽܘܗܪܳܐ ܐܶܠܳܐ ܕ݁ܢܶܣܗܰܕ݂ܥܰܠ ܢܽܘܗܪܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 8 He was not the light; rather he witnesses to the light.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐܓ݁ܶܝܪ ܢܽܘܗܪܳܐ ܕ݁ܰܫܪܳܪܳܐܕ݁ܡܰܢܗܰܪ ܠܟ݂ܽܠܢܳܫ ܕ݁ܳܐܬ݂ܶܐܠܥܳܠܡܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 9 For there was the true light that shines to everyone that comes into the world.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܥܳܠܡܳܐ ܗ݈ܘܳܐܘܥܳܠܡܳܐ ܒ݁ܺܐܝܕ݂ܶܗܗܘܳܐ ܘܥܳܠܡܳܐ ܠܳܐܝܰܕ݂ܥܶܗ܂&lt;/span&gt;&lt;/div&gt;1: 10 He was in the world. And the world was made through him (his hand). But the world did not know him.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܕ݂ܺܝܠܶܗ ܐܶܬ݂ܳܐܘܕ݂ܺܝܠܶܗ ܠܳܐ ܩܰܒ݁ܠܽܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;1: 11 He came to his own, but his own did not receive him.&lt;br /&gt;
&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܠܶܝܢ ܕ݁ܶܝܢܕ݁ܩܰܒ݁ܠܽܘܗ݈ܝ ܝܰܗ݈ܒ݂ܠܗܽܘܢ ܫܽܘܠܛܳܢܳܐܕ݁ܰܒ݂ܢܰܝܳܐ ܕ݁ܰܐܠܳܗܳܐܢܶܗܘܽܘܢ ܠܰܐܝܠܶܝܢܕ݁ܰܡܗܰܝܡܢܺܝܢ ܒ݁ܰܫܡܶܗ܂&lt;/span&gt;&lt;/div&gt;1: 12 Yet to those who received him, he gave the right (authority) so that they might become children of God; for those who believe in his name.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܠܶܝܢ ܕ݁ܠܰܘ ܡܶܢܕ݁ܡܳܐ ܘܠܳܐ ܡܶܢܨܶܒ݂ܝܳܢܳܐ ܕ݁ܒ݂ܶܣܪܳܐ ܘܠܳܐܡܶܢ ܨܶܒ݂ܝܳܢܳܐ ܕ݁ܓ݂ܰܒ݂ܪܳܐܐܶܠܳܐ ܡܶܢ ܐܰܠܳܗܳܐܐܶܬ݂ܺܝܠܶܕ݂ܘ܂&lt;/span&gt;&lt;/div&gt;1: 13 Those are (born) not by blood, not by the will of the flesh, and not by the will of a husband, but born by God.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܡܶܠܬ݂ܳܐ ܒ݁ܶܣܪܳܐܗܘܳܐ ܘܰܐܓ݁ܶܢ ܒ݁ܰܢܘܰܚܙܰܝܢ ܫܽܘܒ݂ܚܶܗܫܽܘܒ݂ܚܳܐ ܐܰܝܟ݂ܕ݁ܺܝܚܺܝܕ݂ܳܝܳܐ ܕ݁ܡܶܢ ܐܰܒ݂ܳܐܕ݁ܰܡܠܶܐ ܛܰܝܒ݁ܽܘܬ݂ܳܐܘܩܽܘܫܬ݁ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
1: 14 The Word became flesh and dwelt among us. We have seen his glory, the glory of the One, who (is) from the Father, full of grace and truth.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܽܘܚܰܢܳܢ ܣܗܶܕ݂ܥܠܰܘܗ݈ܝ ܘܰܩܥܳܐ ܘܶܐܡܰܪܗܳܢܰܘ ܗܰܘ ܕ݁ܶܐܡܪܶܬ݂ܕ݁ܒ݂ܳܬ݂ܰܪܝ ܐܳܬ݂ܶܐ ܘܰܗܘܳܐܠܶܗ ܩܕ݂ܳܡܰܝ ܡܶܛܽܠ ܕ݁ܩܰܕ݂ܡܳܝܗ݈ܽܘ ܡܶܢܝ܂&lt;/span&gt;&lt;/div&gt;1: 15 John testifies concerning him. And he cries out, saying, "This is the one who I said, ‘after me, he would come. And yet, he is ahead of me, because (long) before me, he existed.’”&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܡܶܢ ܡܰܠܝܽܘܬ݂ܶܗ ܚܢܰܢܟ݁ܽܠܰܢ ܢܣܰܒ݂ܢ ܘܛܰܝܒ݁ܽܘܬ݂ܳܐܚܠܳܦ݂ ܛܰܝܒ݁ܽܘܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 16 And from his fullness we have all received, grace on account of grace.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܶܛܽܠ ܕ݁ܢܳܡܽܘܣܳܐܒ݁ܝܰܕ݂ ܡܽܘܫܶܐ ܐܶܬ݂ܺܝܗܶܒ݂ܫܪܳܪܳܐ ܕ݁ܶܝܢ ܘܛܰܝܒ݁ܽܘܬ݂ܳܐܒ݁ܝܰܕ݂ ܝܶܫܽܘܥ ܡܫܺܝܚܳܐܗܘܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 17 For the law, through Moses, was given. But truth and grace existed through Jesus Christ.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܠܳܗܳܐ ܠܳܐܚܙܳܐ ܐ݈ܢܳܫ ܡܶܡܬ݂ܽܘܡܝܺܚܺܝܕ݂ܳܝܳܐ ܐܰܠܳܗܳܐ ܗܰܘܕ݁ܺܐܝܬ݂ܰܘܗ݈ܝ ܒ݁ܥܽܘܒ݁ܳܐܕ݁ܰܐܒ݂ܽܘܗ݈ܝ ܗܽܘܐܶܫܬ݁ܰܥܺܝ܂&lt;/span&gt;&lt;/div&gt;1: 18 No one has ever seen God.&lt;br /&gt;
The One and Only God, who is at the Father's side, has declared him.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܗܳܕ݂ܶܐ ܗܺܝܣܳܗܕ݁ܽܘܬ݂ܶܗ ܕ݁ܝܽܘܚܰܢܳܢ ܟ݁ܰܕ݂ܫܰܕ݁ܰܪܘ ܠܘܳܬ݂ܶܗ ܝܺܗܽܘܕ݂ܳܝܶܐܡܶܢ ܐܽܘܪܺܫܠܶܡ ܟ݁ܳܗܢܶܐܘܠܶܘܳܝܶܐ ܕ݁ܰܢܫܰܐܠܽܘܢܳܝܗ݈ܝܐܰܢ݈ܬ݁ ܡܰܢ ܐܰܢ݈ܬ݁܂&lt;/span&gt;&lt;/div&gt;1: 19 And this is the testimony of John when the Jews of Jerusalem sent priests and Levites to ask him, “who are you?”&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܘܕ݁ܺܝ ܘܠܳܐ ܟ݁ܦ݂ܰܪܘܰܐܘܕ݁ܺܝ ܕ݁ܠܰܘ ܐܶܢܳܐܐ݈ܢܳܐ ܡܫܺܝܚܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
1: 20 He confessed; and did not deny it; and informed, "I am not the Christ."&lt;/div&gt;&lt;div&gt;&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܫܰܐܠܽܘܗ݈ܝ ܬ݁ܽܘܒ݂ܡܳܢܳܐ ܗܳܟ݂ܺܝܠ ܐܺܠܺܝܳܐܐܰܢ݈ܬ݁ ܘܶܐܡܰܪ ܠܳܐܐܺܝܬ݂ܰܝ ܢܒ݂ܺܝܳܐ ܐܰܢ݈ܬ݁ܘܶܐܡܰܪ ܠܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 21 And they asked him again, "Then are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܡܰܪܘ ܠܶܗ ܘܡܰܢܽܘܐܰܢ݈ܬ݁ ܕ݁ܢܶܬ݁ܶܠ ܦ݁ܶܬ݂ܓ݂ܳܡܳܐܠܰܐܝܠܶܝܢ ܕ݁ܫܰܕ݁ܪܽܘܢ ܡܳܢܳܐܐܳܡܰܪ ܐܰܢ݈ܬ݁ ܥܰܠܢܰܦ݂ܫܳܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
1: 22 They said, "Who are you? We (need to) give an answer to those who sent us. What do you say about yourself?"&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܡܰܪ ܐܶܢܳܐ ܩܳܠܳܐܕ݁ܩܳܪܶܐ ܒ݁ܡܰܕ݂ܒ݁ܪܳܐܕ݁ܰܐܫܘܰܘ ܐܽܘܪܚܶܗܕ݁ܡܳܪܝܳܐ ܐܰܝܟ݁ܰܢܳܐܕ݁ܶܐܡܰܪ ܐܶܫܰܥܝܳܐܢܒ݂ܺܝܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 23 (John) replied, “I am the voice crying in the desert, ‘Make straight the way for the Lord,’” [Isaiah 40:3] as the Isaiah the prophet said.&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܽܘܢ ܕ݁ܶܝܢܕ݁ܶܐܫܬ݁ܰܕ݁ܰܪܘ ܡܶܢ ܦ݁ܪܺܝܫܶܐܗ݈ܘܰܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;1: 24 And those who were sent, were from the Pharisees.&lt;br /&gt;
&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܫܰܐܠܽܘܗ݈ܝܘܶܐܡܰܪܘ ܠܶܗ ܡܳܢܳܐܗܳܟ݂ܺܝܠ ܡܰܥܡܶܕ݂ ܐܰܢ݈ܬ݁ܐܶܢ ܐܰܢ݈ܬ݁ ܠܳܐܐܺܝܬ݂ܰܝܟ݁ ܡܫܺܝܚܳܐܘܠܳܐ ܐܺܠܺܝܳܐ ܘܠܳܐܢܒ݂ܺܝܳܐ܂&lt;/span&gt;&lt;/div&gt;1: 25 And they questioned him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܽܘܚܰܢܳܢ ܘܶܐܡܰܪܠܗܽܘܢ ܐܶܢܳܐ ܡܰܥܡܶܕ݂ܐ݈ܢܳܐ ܒ݁ܡܰܝܳܐܒ݁ܰܝܢܳܬ݂ܟ݂ܽܘܢ ܕ݁ܶܝܢ ܩܳܐܶܡܗܰܘ ܕ݁ܰܐܢ݈ܬ݁ܽܘܢ ܠܳܐܝܳܕ݂ܥܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܶܗ܂&lt;/span&gt;&lt;/div&gt;1: 26 John replied, "I baptize with water, but among you stands one you do not know.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܰܘ ܗܰܘ ܕ݁ܒ݂ܳܬ݂ܰܪܝܐܳܬ݂ܶܐ ܘܰܗܘܳܐ ܠܶܗܩܕ݂ܳܡܰܝ ܗܰܘ ܕ݁ܶܐܢܳܐ ܠܳܐܫܳܘܶܐ ܐ݈ܢܳܐ ܕ݁ܶܐܫܪܶܐܥܰܪܩܶܐ ܕ݁ܰܡܣܳܢܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;1: 27 He is the one who comes after me, and (yet) who existed before I was. That I am not worthy to untie the thongs of whose sandals."&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/cyIkh1-vN9CWa3n0EWNWluQobVo/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/cyIkh1-vN9CWa3n0EWNWluQobVo/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-1-1-27-in-syriac-and-english.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-1172870907426318529</guid><pubDate>Mon, 16 Nov 2009 05:40:00 +0000</pubDate><atom:updated>2009-11-26T11:35:31.435-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 1</category><title>John 1: 28-51 in Syriac and English</title><description>It is my humble translation. Feel free to make suggestion.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܠܶܝܢ ܒ݁ܒ݂ܶܝܬ݂‌ܥܰܢܝܳܐܗܘܰܝ ܒ݁ܥܶܒ݂ܪܳܐ ܕ݁ܝܽܘܪܕ݁ܢܳܢܐܰܝܟ݁ܳܐ ܕ݁ܡܰܥܡܶܕ݂ ܗ݈ܘܳܐܝܽܘܚܰܢܳܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܠܝܰܘܡܳܐ ܕ݁ܒ݂ܳܬ݂ܪܶܗܚܙܳܐ ܝܽܘܚܰܢܳܢ ܠܝܶܫܽܘܥܕ݁ܳܐܬ݂ܶܐ ܠܘܳܬ݂ܶܗܘܶܐܡܰܪ ܗܳܐ ܐܶܡܪܶܗܕ݁ܰܐܠܳܗܳܐ ܗܰܘ ܕ݁ܫܳܩܶܠܚܛܺܝܬ݂ܶܗ ܕ݁ܥܳܠܡܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܰܘ ܕ݁ܶܐܢܳܐܐܶܡܪܶܬ݂ ܥܠܰܘܗ݈ܝ ܕ݁ܒ݂ܳܬ݂ܰܪܝܐܳܬ݂ܶܐ ܓ݁ܰܒ݂ܪܳܐܘܰܗܘܳܐ ܠܶܗ ܩܕ݂ܳܡܰܝܡܶܛܽܠ ܕ݁ܩܰܕ݂ܡܳܝ ܗ݈ܽܘ ܡܶܢܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܢܳܐ ܠܳܐ ܝܳܕ݂ܰܥܗ݈ܘܺܝܬ݂ ܠܶܗ ܐܶܠܳܐܕ݁ܢܶܬ݂ܺܝܕ݂ܰܥ ܠܺܐܝܣܪܳܝܶܠܡܶܛܽܠ ܗܳܢܳܐ ܐܶܬ݂ܺܝܬ݂ܐܶܢܳܐ ܕ݁ܰܒ݂ܡܰܝܳܐܐܰܥܡܶܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܣܗܶܕ݂ ܝܽܘܚܰܢܳܢܘܶܐܡܰܪ ܕ݁ܰܚܙܺܝܬ݂ ܠܪܽܘܚܳܐܕ݁ܢܳܚܬ݁ܳܐ ܡܶܢ ܫܡܰܝܳܐܐܰܝܟ݂ ܝܰܘܢܳܐ ܘܩܰܘܝܰܬ݂ܥܠܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܢܳܐ ܠܳܐ ܝܳܕ݂ܰܥܗ݈ܘܺܝܬ݂ ܠܶܗ ܐܶܠܳܐ ܡܰܢܕ݁ܫܰܕ݁ܪܰܢܝ ܕ݁ܰܐܥܡܶܕ݂ ܒ݁ܡܰܝܳܐ ܗܽܘ ܐܶܡܰܪ ܠܺܝܕ݁ܰܐܝܢܳܐ ܕ݁ܚܳܙܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܢܳܚܬ݁ܳܐ ܪܽܘܚܳܐܘܰܡܩܰܘܝܳܐ ܥܠܰܘܗ݈ܝ ܗܳܢܰܘ ܡܰܥܡܶܕ݂ܒ݁ܪܽܘܚܳܐ ܕ݁ܩܽܘܕ݂ܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;1: 28 These happened at Bethany on the other side of the Jordan, where John was baptizing.&lt;br /&gt;1: 29 The following day John saw Jesus coming toward him, and said, "Viola, the Lamb of God, who takes away the sin of the world!&lt;br /&gt;1: 30 This is the one I meant when I said, ‘After me comes a man. And yet he was before me, because he exists before me.’&lt;br /&gt;1: 31 I did not know him, but that he might be revealed to Israel, I came baptizing with water.”&lt;br /&gt;1: 32 And John testified: "I saw the Spirit come down from heaven as a dove and remain on him.&lt;br /&gt;1: 33 I didn’t knew him, but the one who sent me to baptize with water told me, ‘The one whom you see the Spirit come down and remain on is he who will baptize with the Holy Spirit.'&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܢܳܐ ܚܙܺܝܬ݂ܘܰܐܣܗܕ݂ܶܬ݂ ܕ݁ܗܳܢܰܘܒ݁ܪܶܗ ܕ݁ܰܐܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܠܝܰܘܡܳܐ ܐ݈ܚܪܺܢܳܐܩܳܐܶܡ ܗ݈ܘܳܐ ܝܽܘܚܰܢܳܢܘܰܬ݂ܪܶܝܢ ܡܶܢܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܚܳܪ ܒ݁ܝܶܫܽܘܥ ܟ݁ܰܕ݂ܡܗܰܠܶܟ݂ ܘܶܐܡܰܪ ܗܳܐܐܶܡܪܶܗ ܕ݁ܰܐܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܫܡܰܥܘ ܬ݁ܪܰܝܗܽܘܢܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܟ݁ܰܕ݂ ܐܶܡܰܪܘܶܐܙܰܠܘ ܠܗܽܘܢ ܒ݁ܳܬ݂ܪܶܗܕ݁ܝܶܫܽܘܥ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܬ݂ܦ݁ܢܺܝ ܝܶܫܽܘܥܘܰܚܙܳܐ ܐܶܢܽܘܢ ܕ݁ܳܐܬ݂ܶܝܢܒ݁ܳܬ݂ܪܶܗ ܘܶܐܡܰܪ ܠܗܽܘܢܡܳܢܳܐ ܒ݁ܳܥܶܝܢ ܐܢ݈ܬ݁ܽܘܢܐܳܡܪܺܝܢ ܠܶܗ ܪܰܒ݁ܰܢܐܰܝܟ݁ܳܐ ܗܳܘܶܐ ܐܰܢ݈ܬ݁܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܬ݁ܰܘܘܬ݂ܶܚܙܽܘܢ ܗܶܢܽܘܢ ܕ݁ܶܝܢܐܶܬ݂ܰܘ ܘܰܚܙܰܘ ܐܰܝܟ݁ܳܐܕ݁ܗܳܘܶܐ ܘܰܠܘܳܬ݂ܶܗ ܗܘܰܘܝܰܘܡܳܐ ܗܰܘ ܘܺܐܝܬ݂ܗ݈ܘܰܝ ܐܰܝܟ݂ ܫܳܥܶܐܥܣܰܪ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;1: 34 “I have seen and I testify that this is the Son of God.”&lt;br /&gt;1: 35 The next/another day, John was standing with two of his disciples.&lt;br /&gt;1: 36 And he gazed at Jesus while walking, he said, "Viola, the Lamb of God!"&lt;br /&gt;1: 37 And the both of students heard what he said. And they followed Jesus.&lt;br /&gt;1: 38 And Jesus turned around and saw them following after him, and asked, "What do you want?" They said, our master, “where do you live?”&lt;br /&gt;1: 39 He replied, "Come, and you will see." They then went and saw where he lived. And with him, they spent that day. And it was about the tenth hour. (about 4 o'clock)&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܕ݂ ܕ݁ܶܝܢ ܡܶܢ ܗܳܢܽܘܢܕ݁ܰܫܡܰܥܘ ܡܶܢ ܝܽܘܚܰܢܳܢܘܶܐܙܰܠܘ ܒ݁ܳܬ݂ܪܶܗܕ݁ܝܶܫܽܘܥ ܐܺܝܬ݂ܰܘܗ݈ܝܗ݈ܘܳܐ ܐܰܢܕ݁ܪܶܐܘܳܣܐܰܚܽܘܗ݈ܝ ܕ݁ܫܶܡܥܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܢܳܐ ܚܙܳܐ ܠܽܘܩܕ݂ܰܡܠܫܶܡܥܽܘܢ ܐܰܚܽܘܗ݈ܝܘܶܐܡܰܪ ܠܶܗܐܶܫܟ݁ܰܚܢܳܝܗ݈ܝܠܰܡܫܺܝܚܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܝܬ݁ܝܶܗ ܠܘܳܬ݂ܝܶܫܽܘܥ ܘܚܳܪ ܒ݁ܶܗܝܶܫܽܘܥ ܘܶܐܡܰܪ ܐܰܢ݈ܬ݁ܗ݈ܽܘ ܫܶܡܥܽܘܢܒ݁ܪܶܗ‌ܕ݁ܝܰܘܢܳܐ ܐܰܢ݈ܬ݁ܬ݁ܶܬ݂ܩܪܶܐ ܟ݁ܺܐܦ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܠܝܰܘܡܳܐ ܐ݈ܚܪܺܢܳܐܨܒ݂ܳܐ ܝܶܫܽܘܥ ܠܡܶܦ݁ܰܩܠܰܓ݂ܠܺܝܠܳܐ ܘܶܐܫܟ݁ܰܚܠܦ݂ܺܝܠܺܝܦ݁ܳܘܣ ܘܶܐܡܰܪ ܠܶܗܬ݁ܳܐ ܒ݁ܳܬ݂ܰܪܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܦ݂ܺܝܠܺܝܦ݁ܳܘܣܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܡܶܢܒ݁ܶܝܬ݂‌ܨܰܝܳܕ݂ܳܐ ܡܶܢܡܕ݂ܺܝܢ݈ܬ݁ܶܗܕ݁ܰܐܢܕ݁ܪܶܐܘܳܣܘܰܕ݂ܫܶܡܥܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܦ݂ܺܝܠܺܝܦ݁ܳܘܣ ܐܶܫܟ݁ܰܚܠܢܰܬ݂ܰܢܰܝܺܐܝܠ ܘܶܐܡܰܪ ܠܶܗܗܰܘ ܕ݁ܰܟ݂ܬ݂ܰܒ݂ ܥܠܰܘܗ݈ܝܡܽܘܫܶܐ ܒ݁ܢܳܡܽܘܣܳܐܘܒ݂ܰܢܒ݂ܺܝܶܐ ܐܶܫܟ݁ܰܚܢܳܝܗ݈ܝܕ݁ܝܶܫܽܘܥ ܗ݈ܽܘ ܒ݁ܰܪܝܰܘܣܶܦ݂ ܡܶܢ ܢܳܨܪܰܬ݂܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;1: 40 And one of them, who heard from John, and followed Jesus was Andrew, the brother of Simon.&lt;br /&gt;1: 41 This person first saw his brother and told him, “We have found the Messiah.”&lt;br /&gt;1: 42 And he brought him to Jesus.&lt;br /&gt;Jesus looked at him and said, "You are Simon son of John. You will be called Rock."&lt;br /&gt;1: 43 The following day Jesus wanted to leave for Galilee. And he found Philip, and said to him, "Follow me."&lt;br /&gt;1: 44 Now Philip was from Bethsaida (house of fishing), from the town of Andrew and Simon. [God Jesus is creating a group of people who have common.]&lt;br /&gt;1: 45 Philip found Nathanael and told him, “The one about whom wrote&lt;br /&gt;Moses in the Law and the prophets, we have found him. He is Jesus, the&lt;br /&gt;son of Joseph, from Nazareth.”&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܢܰܬ݂ܰܢܰܝܺܐܝܠܡܶܢ ܢܳܨܪܰܬ݂ ܡܶܫܟ݁ܰܚܡܶܕ݁ܶܡ ܕ݁ܛܳܒ݂ ܢܶܗܘܶܐܐܳܡܰܪ ܠܶܗ ܦ݂ܺܝܠܺܝܦ݁ܳܘܣܬ݁ܳܐ ܘܬ݂ܶܚܙܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܚܙܳܝܗ݈ܝ ܝܶܫܽܘܥܠܢܰܬ݂ܰܢܰܝܺܐܝܠ ܟ݁ܰܕ݂ ܐܳܬ݂ܶܐܠܘܳܬ݂ܶܗ ܘܶܐܡܰܪ ܥܠܰܘܗ݈ܝܗܳܐ ܫܰܪܺܝܪܳܐܝܺܬ݂ ܒ݁ܰܪܐܺܝܣܪܳܝܶܠ ܕ݁ܢܶܟ݂ܠܳܐ ܠܰܝܬ݁ܒ݁ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܢܰܬ݂ܰܢܰܝܺܐܝܠܡܶܢ ܐܰܝܡܶܟ݁ܳܐ ܝܳܕ݂ܰܥܐܰܢ݈ܬ݁ ܠܺܝ ܐܳܡܰܪ ܠܶܗܝܶܫܽܘܥ ܥܰܕ݂ܠܳܐܢܶܩܪܶܝܟ݂ ܦ݂ܺܝܠܺܝܦ݁ܳܘܣܟ݁ܰܕ݂ ܬ݁ܚܶܝܬ݂ ܬ݁ܺܬ݁ܳܐ ܐܰܢ݈ܬ݁ܚܙܺܝܬ݂ܳܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܢܰܬ݂ܰܢܰܝܺܐܝܠܘܶܐܡܰܪ ܠܶܗ ܪܰܒ݁ܺܝ ܐܰܢ݈ܬ݁ܗ݈ܽܘ ܒ݁ܪܶܗ ܕ݁ܰܐܠܳܗܳܐܐܰܢ݈ܬ݁ ܗ݈ܽܘ ܡܰܠܟ݁ܶܗܕ݁ܺܐܝܣܪܳܝܶܠ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥܥܰܠ ܕ݁ܶܐܡܪܶܬ݂ ܠܳܟ݂ܕ݁ܰܚܙܺܝܬ݂ܳܟ݂ ܬ݁ܚܶܝܬ݂ܬ݁ܺܬ݁ܳܐ ܡܗܰܝܡܶܢ ܐܰܢ݈ܬ݁ܕ݁ܪܰܘܪܒ݂ܳܢ ܡܶܢ ܗܳܠܶܝܢܬ݁ܶܚܙܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܐܰܡܺܝܢܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐܠܟ݂ܽܘܢ ܕ݁ܡܶܢ ܗܳܫܳܐܬ݁ܶܚܙܽܘܢ ܫܡܰܝܳܐܕ݁ܰܦ݂ܬ݂ܺܝܚܺܝܢ ܘܡܰܠܰܐܟ݂ܰܘܗ݈ܝܕ݁ܰܐܠܳܗܳܐ ܟ݁ܰܕ݂ ܣܳܠܩܺܝܢܘܢܳܚܬ݁ܺܝܢ ܠܘܳܬ݂ ܒ݁ܪܶܗܕ݁ܐ݈ܢܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;1: 46 Nathanael asked, "From Nazareth! Is it possible anything good appear (from there)?" Philip said "Come and see."&lt;br /&gt;1: 47 When Jesus saw Nathanael coming to him, he said of him, "Behold a true son of Israel, in whom there is no false."&lt;br /&gt;1: 48 Nathanael asked, "from where do you know me?" Jesus answered, “before Philip called you, while you were under the fig tree, I saw you."&lt;br /&gt;1: 49 Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."&lt;br /&gt;1: 50 Jesus said, “Because I told you I saw you under the fig tree, do you believe? You shall see greater than these."&lt;br /&gt;1: 51 He then added, "Amen (truly), amen (truly), I tell you (plural) that from now (on), you (plural) shall see heaven open, and the angels of God ascending and descending on the Son of Man."&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/_FW6OB2ziEu6bxBcvMOgJGMCdRc/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/_FW6OB2ziEu6bxBcvMOgJGMCdRc/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-1-28-51-in-syriac-and-english.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-7078482641028057561</guid><pubDate>Sat, 07 Nov 2009 21:06:00 +0000</pubDate><atom:updated>2010-09-09T10:24:39.057-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Glossary</category><title>Glossary 2</title><description>Glossary from John 2&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܣܡܳܟ݂ܳܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Banquet&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܶܫܬ݁ܽܘܬ݂ܳܐ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
? wedding feast&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܪܶܒ݂ܥܺܝܢ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;? wine skins, measures&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܪܘܺܝܘ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;? runs out, drink&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܶܪܒ݁ܶܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Sheep&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܰܘܢܶܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Dove&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܫܰܕ݂ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;? pour out&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܬ݁ܶܐܓ݂ܽܘܪܬ݁ܳܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;? a marketplace&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܘܪܺܫܠܶܡ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Jerusalem&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܝܟ݁ܠܳ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
Temple&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;His disciples&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܺܗܽܘܕ݂ܳܝܶܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Jews&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܰܬ݂ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Three days&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݂ܬ݂ܳܒ݂ܶܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Scripture&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܦ݂ܶܨܚܳܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Passover feast&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܫܰܡܫܳܢܶܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Servants&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܓ݂ܳܢܶܐ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
Jar&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܡܪܳܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Wine&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܣܢܺܝܩ &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
Rely&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܶܝܬ݂ ܡܺܝܬ݂ܶܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;House of the dead.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/mvZJFBN3Q8Zb_O996eobdrrrY28/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/mvZJFBN3Q8Zb_O996eobdrrrY28/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/11/glossary-2.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-5543238407498236680</guid><pubDate>Mon, 26 Oct 2009 21:13:00 +0000</pubDate><atom:updated>2009-10-26T15:14:00.885-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Video</category><title>Aramaic language</title><description>&lt;object width="425" height="344"&gt;&lt;param name="movie" value="http://www.youtube.com/v/JW6Q2wzCElU&amp;amp;hl=en&amp;amp;fs=1&amp;amp;color1=0x234900&amp;amp;color2=0x4e9e00"&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;embed src="http://www.youtube.com/v/JW6Q2wzCElU&amp;amp;hl=en&amp;amp;fs=1&amp;amp;color1=0x234900&amp;amp;color2=0x4e9e00" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/79mcXaupHKHlrDE7mizQEiJxCNI/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/79mcXaupHKHlrDE7mizQEiJxCNI/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/79mcXaupHKHlrDE7mizQEiJxCNI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/79mcXaupHKHlrDE7mizQEiJxCNI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/10/aramaic-language.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total><enclosure url="http://www.youtube.com/v/JW6Q2wzCElU&amp;amp;hl=en&amp;amp;fs=1&amp;amp;color1=0x234900&amp;amp;color2=0x4e9e00" length="1068" type="application/x-shockwave-flash" /><media:content url="http://www.youtube.com/v/JW6Q2wzCElU&amp;amp;hl=en&amp;amp;fs=1&amp;amp;color1=0x234900&amp;amp;color2=0x4e9e00" fileSize="1068" type="application/x-shockwave-flash" /><itunes:explicit>no</itunes:explicit><itunes:subtitle> </itunes:subtitle><itunes:author>noreply@blogger.com (Hwa Sung Ryu)</itunes:author><itunes:summary> </itunes:summary><itunes:keywords>Video</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-7833573588030529180</guid><pubDate>Sat, 29 Aug 2009 18:49:00 +0000</pubDate><atom:updated>2009-10-13T05:42:50.018-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">PhD</category><title>PhD in New Testament</title><description>&lt;a href="http://nijaygupta.wordpress.com/phd-advice/"&gt;NT PhD&lt;br /&gt;&lt;/a&gt;&lt;a href="http://euangelizomai.blogspot.com/2008/04/advice-to-phd-candidates.html"&gt;Advice To PhD Candidates&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.bible-researcher.com/title.html"&gt;Textual Criticism of the Greek New Testament&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dunelm.wordpress.com/phd-pointers/uk-nt-lecturers/"&gt;UK NT Lecturers&lt;/a&gt;&lt;br /&gt;&lt;a href="http://cal1.cn.huc.edu/"&gt;Related Academic Projects&lt;/a&gt;&lt;br /&gt;&lt;a href="http://ntweblog.blogspot.com/2007/04/phd-uk-or-usa.html"&gt;PhD: UK or USA? &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Note: I think your first step can be finding teachers who you respect and admire.&lt;br /&gt;Here are some lists.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.divinity.duke.edu/portal_memberdata/rhays?section=publications#info"&gt;Richard Hays&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.theopedia.com/Category:New_Testament_scholars"&gt;New Testament scholars&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://michaelpahl.blogspot.com/search?q=new+testament+scholar"&gt;"my favourite new testament scholars" by Michael Pahl&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://thegoldenrule1.wordpress.com/2009/08/22/help-applying-for-a-phd/"&gt;Applying for a PhD&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/HZVvD1b1mdi7cb1BjLvRCJcWy5s/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/HZVvD1b1mdi7cb1BjLvRCJcWy5s/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/08/phd-in-new-testament.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-4357092450475145257</guid><pubDate>Sat, 18 Jul 2009 23:20:00 +0000</pubDate><atom:updated>2009-08-19T13:45:56.276-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Video</category><title>Passion Prayer</title><description>&lt;object width="425" height="344"&gt;&lt;param name="movie" value="http://www.youtube.com/v/vt5AscNxWYw&amp;hl=en&amp;fs=1&amp;color1=0x234900&amp;color2=0x4e9e00"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;/param&gt;&lt;embed src="http://www.youtube.com/v/vt5AscNxWYw&amp;hl=en&amp;fs=1&amp;color1=0x234900&amp;color2=0x4e9e00" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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When I read the gospel of John in Modern Hebrew, like New Testament in Hebrew &amp;amp; English I can see how John uses the concepts of the Old Testament. Many concepts are flowing from Old Testament to New Testament.&lt;br /&gt;&lt;br /&gt;In either languages, the main message of John is: Christ loves us. In either language you can see that clearly. The love that Jesus talks about is the love that we need. John understood that Jesus is God and wants his students to love one another.&lt;br /&gt;&lt;br /&gt;Two thousands years ago, Jesus was speaking in Aramaic (Syriac) to communicate with his Jewish people. In terms of literature Jesus was “translated” into our language. Jesus was living in an ancient culture. Today some people are reading the gospel of John in Syriac (Aramaic). Then we can see some Semitic culture there. For examples:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt; In John 8: 13-14, the phrase “I am” conveys a thought of eternal existence reserved only for God in their culture. Otherwise you might wonder: Why did they try to kill Jesus for saying that he is “I am”?&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; You can translate John 8: 26: “You do not empty yourselves to make room for my word.” I love that imagery.&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; In John 3: 8, you can see the wordplay. Jesus was using the Hebrew word “Ruach” or the Aramaic/Syriac word “Rukha,” to say spirit and wind. It is the same word. So you see why Jesus compared the movement of spirit with wind.&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; In Syriac and Hebrew a same word can express “work,” “service” and “worship.” (John 9: 4)&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; In their Semitic culture, prostrating oneself before God is the most submissive form of worship. Religious concepts can be very cultural concepts.&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; Jesus lived a culture having a word to express the concept of purifying oneself, especially in the context of a ritual washing prior to worship or priestly service. (John 9: 7) Muslims maintain this concept still. It is cultural.&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; When we read John 7: 9-10, both in Hebrew and Syriac, we find “in Galilee (v 9)” and “openly (v 10)” sound very similar. John may have been poetic about his writing, by mentioning Galilee, and then saying, “Jesus went up to the feast secretly, not openly.”&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt; When we read John 8: 10-11, in Syriac, we find Mawtha (death) and Matha (to come) sounds similar. “You will die in your sins and where I go you cannot come.”&lt;/li&gt;&lt;/ul&gt;&lt;br /&gt;If you go to here you will find much possible wordplay in their footnote area.&lt;br /&gt;&lt;br /&gt;Reading the gospel of John, I even wonder whether the gospel writer was thinking in Aramaic. He uses only limited vocabularies. For example, other gospel writer, Luke used way more vocabularies than him. (numbers)&lt;br /&gt;&lt;br /&gt;John, the gospel writer may have been teaching in Aramaic. But while he was writing this gospel, he was speaking in Greek. So, if we read in Syraic, we may discover how the author was thinking and translating in his head. He was thinking in Aramaic (Syraic). So, his Greek is not really fluent.&lt;br /&gt;&lt;br /&gt;Anyway, What kinds of language Jesus spoke?&lt;br /&gt;It sounded like this…&lt;br /&gt;&lt;br /&gt;&lt;object width="425" height="344"&gt;&lt;param name="movie" value="http://www.youtube.com/v/-62L1ICnqM4&amp;amp;hl=en&amp;amp;fs=1"&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;embed src="http://www.youtube.com/v/-62L1ICnqM4&amp;amp;hl=en&amp;amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;br /&gt;&lt;strong&gt;It looks like this&lt;/strong&gt;&lt;br /&gt;John 4: 29-30 (syriac)&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;4: 29ܬ݁ܰܘ ܚܙܰܘ ܓ݁ܰܒ݂ܪܳܐ ܕ݁ܶܐܡܰܪ ܠܺܝ ܟ݁ܽܠ ܡܶܕ݁ܶܡ ܕ݁ܥܶܒ݂ܕ݁ܶܬ݂ ܠܡܳܐ ܗܽܘܝܽܘ ܡܫܺܝܚܳܐ܂&lt;br /&gt;4: 29 "Come, see a man who told me everything I have done. Why? Is he the Christ?"&lt;br /&gt;&lt;br /&gt;4: 30ܘܰܢܦ݂ܰܩܘ ܐ݈ܢܳܫܳܐ ܡܶܢ ܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܘܳܐܬ݂ܶܝܢ ܗ݈ܘܰܘ ܠܘܳܬ݂ܶܗ܂&lt;br /&gt;4: 30 And the people went out from the town and came to him.&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;strong&gt;What is next?&lt;/strong&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-weight: bold; "&gt;&lt;ul&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-weight: normal; "&gt;&lt;a href="http://www.peshitta.org/"&gt;Aramaic/English Interlinear New Testament &lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-weight: normal; "&gt;&lt;a href="http://astore.amazon.com/bookstoreforjesus-20?_encoding=UTF8&amp;amp;node=86"&gt;Book recommendation for further study&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;br /&gt;
This glossary contains the vocabularies which appear in each chapter of the gospel of John.&lt;br /&gt;
&lt;br /&gt;
John 1&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܠܳܗܳܐ &lt;/span&gt;&lt;/div&gt;God&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܫܰܥܝܳܐ&lt;/span&gt;&lt;/div&gt;Isaiah&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܳܠܡܳܐ&lt;/span&gt;&lt;/div&gt;The world&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܡܪܶܗ ܕ݁ܰܐܠܳܗܳܐ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
The Lamb of God&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢܳܐ &lt;/span&gt;&lt;/div&gt;I&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܽܘܪܺܫܠܶܡ&lt;/span&gt;&lt;/div&gt;Jerusalem&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܪܶܗ ܕ݁ܐ݈ܢܳܫܳܐ&lt;/span&gt;&lt;/div&gt;The Son of Man&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܪܶܗ ܕ݁ܰܐܠܳܗܳܐ&lt;/span&gt;&lt;/div&gt;The Son of God&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݂ܶܝܬ݂‌ܥܰܢܝܳܐ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
Bethany&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܪܰܒ݁ܺܝ&lt;/span&gt;&lt;/div&gt;Rabbi&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܺܐܝܕ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
By his testimony (literally, through his hand)&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܶܣܪܳܐ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Flesh&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܳܕ݂ܰܥ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
He knew&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܺܗܽܘܕ݂ܳܝܶܐ&lt;/span&gt;&lt;/div&gt;Jews&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܽܘܚܰܢܳܢ&lt;/span&gt;&lt;/div&gt;John&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܶܫܽܘܥ&lt;/span&gt;&lt;/div&gt;Jesus&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܰܬ݂ܰܢܰܝܺܐܝܠ&lt;/span&gt;&lt;/div&gt;Nathanael&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܳܨܪܰܬ݂&lt;/span&gt;&lt;/div&gt;Nazareth&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܦ݂ܺܝܠܺܝܦ݁ܳܘܣ&lt;/span&gt;&lt;/div&gt;Philip&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܽܘܪܕ݁ܢܳܢ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Jordan&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܰܝܶܐ&lt;/span&gt;&lt;/div&gt;Life&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܚܙܳܐ&lt;/span&gt;&lt;/div&gt;He saw&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܩܽܘܫܬ݁ܳܐ&lt;/span&gt;&lt;/div&gt;Blessing&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܩܳܠܳܐ&lt;/span&gt;&lt;/div&gt;Voice&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ&lt;/span&gt;&lt;/div&gt;Not, no&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܘܳܬ݂&lt;/span&gt;&lt;/div&gt;With&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܽܘܫܶܐ&lt;/span&gt;&lt;/div&gt;Moses&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܠܟ݁ܶܗ ܕ݁ܺܐܝܣܪܳܝܶܠ܂&lt;/span&gt;&lt;/div&gt;The King of Israel&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܶܠܬ݂ܳܐ&lt;/span&gt;&lt;/div&gt;Word, Manifestation&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܦ݁ܪܺܝܫܶܐ&lt;/span&gt;&lt;/div&gt;Pharisees&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܶܢ&lt;/span&gt;&lt;/div&gt;From&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܫܺܝܚܳܐ&lt;/span&gt;&lt;/div&gt;Christ, Messiah&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܒ݂ܺܝܳܐ&lt;/span&gt;&lt;/div&gt;Prophet&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܽܘܗܪܳܐ&lt;/span&gt;&lt;/div&gt;Light&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܽܠ&lt;/span&gt;&lt;/div&gt;All, everyone&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܢܳܡܽܘܣܳܐ&lt;/span&gt;&lt;/div&gt;Law&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܽܘܠܛܳܢܳܐ&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
Right, (authority?)&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܶܝܬ݂‌ܨܰܝܳܕ݂ܳܐ&lt;/span&gt;&lt;/div&gt;Bethsaida&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܢܕ݁ܪܶܐܘܳܣ&lt;/span&gt;&lt;/div&gt;Andrew&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܶܡܥܽܘܢ&lt;/span&gt;&lt;/div&gt;Simon&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: xx-large;"&gt;ܨܶܒ݂ܝܳܢܳܐ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;Will&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: xx-large;"&gt;ܐܝܢܳܐ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;
&lt;/div&gt;? The one, that&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/VtsclKNRNOWl3T-p_GqVW7-Lrak/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/VtsclKNRNOWl3T-p_GqVW7-Lrak/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/VtsclKNRNOWl3T-p_GqVW7-Lrak/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/VtsclKNRNOWl3T-p_GqVW7-Lrak/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/glossary.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-4385858216290426387</guid><pubDate>Sat, 16 May 2009 04:45:00 +0000</pubDate><atom:updated>2009-11-26T11:52:41.491-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 4</category><title>John 4: 1-3 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܘܚܢܢ ܕ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܺܕ݂ܰܥ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܕ݁ܰܫܡܰܥܘ ܦ݁ܪܺܝܫܶܐ ܕ݁ܬ݂ܰܠܡܺܝܕ݂ܶܐ ܣܰܓ݁ܺܝܶܐܐ ܥܒ݂ܰܕ݂ ܘܡܰܥܡܶܕ݂ ܝܰܬ݁ܺܝܪ ܡܶܢ ܝܽܘܚܰܢܳܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܰܕ݂ ܠܳܐ ܗ݈ܘܳܐ ܗܽܘ ܝܶܫܽܘܥ ܡܰܥܡܶܕ݂ ܗ݈ܘܳܐ ܐܶܠܳܐ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܫܰܒ݂ܩܳܗ ܠܺܝܗܽܘܕ݂ ܘܶܐܙܰܠ ܠܶܗ ܬ݁ܽܘܒ݂ ܠܰܓ݂ܠܺܝܠܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;John 4&lt;br /&gt;4: 1 Jesus knew that the Pharisees had heard that he was making many&lt;br /&gt;disciples, much more than John.&lt;br /&gt;4: 2 Though it was not Jesus who was baptizing but his students.&lt;br /&gt;4: 3 And he left Judea and he went again to Galilee.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/UAmt3UYXocp4AVtSdW3sX4fxVzs/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/UAmt3UYXocp4AVtSdW3sX4fxVzs/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/UAmt3UYXocp4AVtSdW3sX4fxVzs/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/UAmt3UYXocp4AVtSdW3sX4fxVzs/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-4-1-3-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-4373953964093591749</guid><pubDate>Sat, 16 May 2009 04:43:00 +0000</pubDate><atom:updated>2009-11-26T11:40:05.314-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 3</category><title>John 3: 22-36 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܳܬ݂ܰܪ ܗܳܠܶܝܢ ܐܶܬ݂ܳܐ ܝܶܫܽܘܥ ܘܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܠܰܐܪܥܳܐ ܕ݁ܺܝܗܽܘܕ݂ ܘܬ݂ܰܡܳܢ ܡܶܬ݂ܗܰܦ݁ܰܟ݂ ܗ݈ܘܳܐ ܥܰܡܗܽܘܢ ܘܡܰܥܡܶܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܦ݂ ܝܽܘܚܰܢܳܢ ܕ݁ܶܝܢ ܡܰܥܡܶܕ݂ ܗ݈ܘܳܐ ܒ݁ܥܺܝܢ‌ܝܳܘܢ ܕ݁ܥܰܠ ܓ݁ܶܢ݈ܒ݂ ܫܳܠܺܝܡ ܡܶܛܽܠ ܕ݁ܡܰܝܳܐ ܐܺܝܬ݂ ܗ݈ܘܰܘ ܬ݁ܰܡܳܢ ܣܰܓ݁ܺܝܶܐܐ ܘܳܐܬ݂ܶܝܢ ܗ݈ܘܰܘ ܘܥܳܡܕ݁ܺܝܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܓ݁ܶܝܪ ܥܕ݂ܰܟ݁ܺܝܠ ܢܦ݂ܰܠ ܗ݈ܘܳܐ ܝܽܘܚܰܢܳܢ ܒ݁ܶܝܬ݂ ܐܰܣܺܝܪܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܘܳܬ݂ ܗ݈ܘܳܬ݂ ܕ݁ܶܝܢ ܒ݁ܥܳܬ݂ܳܐ ܠܚܰܕ݂ ܡܶܢ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܕ݁ܝܽܘܚܰܢܳܢ ܥܰܡ ܝܺܗܽܘܕ݂ܳܝܳܐ ܚܰܕ݂ ܥܰܠ ܬ݁ܰܕ݂ܟ݁ܺܝܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܬ݂ܰܘ ܠܘܳܬ݂ ܝܽܘܚܰܢܳܢ ܘܶܐܡܰܪܘ ܠܶܗ ܪܰܒ݁ܰܢ ܗܰܘ ܕ݁ܥܰܡܳܟ݂ ܗ݈ܘܳܐ ܒ݁ܥܶܒ݂ܪܳܐ ܕ݁ܝܽܘܪܕ݁ܢܳܢ ܕ݁ܰܐܢ݈ܬ݁ ܣܗܶܕ݂ܬ݁ ܥܠܰܘܗ݈ܝ ܗܳܐ ܐܳܦ݂ ܗܽܘ ܡܰܥܡܶܕ݂ ܘܣܰܓ݁ܺܝܶܐܐ ܐܳܬ݂ܶܝܢ ܠܘܳܬ݂ܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;3: 22 After these, Jesus and his disciples came to the land of Judea. And there he would remain with them, and baptize.&lt;br /&gt;3: 23 John also was baptizing at Aenon near Salim, because water was plentiful there. And they came and were baptized.&lt;br /&gt;3: 24 For John was not yet put (thrown or fallen) in prison.&lt;br /&gt;3: 25 An question arose between one of John's disciples and a certain Jew over ceremonial washing.&lt;br /&gt;3: 26 And they came to John and said to him, "our teacher, the one who was with you at the crossing of the Jordan—the one you testified about—well, he is also baptizing, and many are going to him."&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܽܘܚܰܢܳܢ ܘܶܐܡܰܪ ܠܗܽܘܢ ܠܳܐ ܡܶܫܟ݁ܰܚ ܒ݁ܰܪܢܳܫܳܐ ܠܡܶܣܰܒ݂ ܡܶܢ ܨܒ݂ܽܘܬ݂ ܢܰܦ݂ܫܶܗ ܡܶܕ݁ܶܡ ܐܶܠܳܐ ܐܶܢ ܐܶܬ݂ܺܝܗܶܒ݂ ܠܶܗ ܡܶܢ ܫܡܰܝܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܢ݈ܬ݁ܽܘܢ ܣܳܗܕ݁ܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܺܝ ܕ݁ܶܐܡܪܶܬ݂ ܕ݁ܶܐܢܳܐ ܠܳܐ ܗܘܺܝܬ݂ ܡܫܺܝܚܳܐ ܐܶܠܳܐ ܫܠܺܝܚܳܐ ܐ݈ܢܳܐ ܕ݁ܰܩܕ݂ܳܡܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܢ ܕ݁ܺܐܝܬ݂ ܠܶܗ ܟ݁ܰܠܬ݂ܳܐ ܚܰܬ݂ܢܳܐ ܗܽܘ ܪܳܚܡܶܗ ܕ݁ܶܝܢ ܕ݁ܚܰܬ݂ܢܳܐ ܗܰܘ ܕ݁ܩܳܐܶܡ ܘܨܳܐܶܬ݂ ܠܶܗ ܚܰܕ݂ܽܘܬ݂ܳܐ ܪܰܒ݁ܬ݂ܳܐ ܚܳܕ݂ܶܐ ܡܶܛܽܠ ܩܳܠܶܗ ܕ݁ܚܰܬ݂ܢܳܐ ܗܳܕ݂ܶܐ ܗܳܟ݂ܺܝܠ ܚܰܕ݂ܽܘܬ݂ܳܐ ܕ݁ܺܝܠܝ ܗܳܐ ܡܡܰܠܝܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܗܰܘ ܗ݈ܽܘ ܘܳܠܶܐ ܠܡܶܪܒ݁ܳܐ ܘܠܺܝ ܠܡܶܒ݂ܨܰܪ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܘ ܓ݁ܶܝܪ ܕ݁ܡܶܢ ܠܥܶܠ ܐܶܬ݂ܳܐ ܠܥܶܠ ܡܶܢ ܟ݁ܽܠ ܗ݈ܽܘ ܘܗܰܘ ܕ݁ܡܶܢ ܐܰܪܥܳܐ ܡܶܢ ܐܰܪܥܳܐ ܗܽܘ ܘܡܶܢ ܐܰܪܥܳܐ ܡܡܰܠܶܠ ܗܰܘ ܕ݁ܡܶܢ ܫܡܰܝܳܐ ܐܶܬ݂ܳܐ ܠܥܶܠ ܡܶܢ ܟ݁ܽܠ ܗ݈ܽܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܡܶܕ݁ܶܡ ܕ݁ܰܚܙܳܐ ܘܰܫܡܰܥ ܡܰܣܗܶܕ݂ ܘܣܳܗܕ݁ܽܘܬ݂ܶܗ ܠܳܐ ܐ݈ܢܳܫ ܡܩܰܒ݁ܶܠ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;3: 27 John replied, “Human being can not receive anything out of his own will, except what is given from heaven.&lt;br /&gt;3: 28 You (people) are my witnesses that I said, 'I am not the Christ but am sent before him.'&lt;br /&gt;3: 29 Then one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore, this is my joy. It is fulfilled.&lt;br /&gt;3: 30 To him it is to become greater; to me (is to) become less.&lt;br /&gt;3: 31 For the one who comes from above is above all; the one who is from the earth is from the earth; and speaks from the earth. The one who comes from heaven is above all.&lt;br /&gt;3: 32 He testifies to what he has seen and heard, yet no one accepts his testimony.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܘ ܕ݁ܶܝܢ ܕ݁ܩܰܒ݁ܶܠ ܣܳܗܕ݁ܽܘܬ݂ܶܗ ܚܬ݂ܰܡ ܕ݁ܰܐܠܳܗܳܐ ܫܰܪܺܝܪܳܐ ܗܽܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܢܳܐ ܓ݁ܶܝܪ ܕ݁ܰܐܠܳܗܳܐ ܫܰܕ݁ܪܶܗ ܡܶܠܶܐ ܗ݈ܘ ܕ݁ܰܐܠܳܗܳܐ ܡܡܰܠܶܠ ܠܳܐ ܗ݈ܘܳܐ ܓ݁ܶܝܪ ܒ݁ܟ݂ܰܝܠܳܐ ܝܰܗ݈ܒ݂ ܐܰܠܳܗܳܐ ܪܽܘܚܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܒ݂ܳܐ ܡܰܚܶܒ݂ ܠܰܒ݂ܪܳܐ ܘܟ݂ܽܠ ܡܶܕ݁ܶܡ ܝܰܗ݈ܒ݂ ܒ݁ܺܐܝܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܢ ܕ݁ܰܡܗܰܝܡܶܢ ܒ݁ܰܒ݂ܪܳܐ ܐܺܝܬ݂ ܠܶܗ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܘܡܰܢ ܕ݁ܠܳܐ ܡܶܬ݁ܛܦ݁ܺܝܣ ܠܰܒ݂ܪܳܐ ܠܳܐ ܢܶܚܙܶܐ ܚܰܝܶܐ ܐܶܠܳܐ ܪܽܘܓ݂ܙܶܗ ܕ݁ܰܐܠܳܗܳܐ ܢܩܰܘܶܐ ܥܠܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;3: 33 Whoever has accepted his testimony has certified this, that God is true.&lt;br /&gt;3: 34 For the one whom God has sent speaks the words of God, for God gives the Spirit without measure.&lt;br /&gt;3: 35 The Father loves the Son and has given all things in his hands.&lt;br /&gt;3: 36 Whoever believes in the Son has eternal life, and whoever disobey the Son will not see life, rather God's wrath will rise up against him.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/jMNdKEy_qC-h9wFElP1zMZuGYCQ/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/jMNdKEy_qC-h9wFElP1zMZuGYCQ/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-3-22-36-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-8476861011056703569</guid><pubDate>Sat, 16 May 2009 04:37:00 +0000</pubDate><atom:updated>2009-11-26T12:00:07.533-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 2</category><title>John 2: 1-11 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܘܚܢܢ ܒ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܠܝܰܘܡܳܐ ܕ݁ܰܬ݂ܠܳܬ݂ܳܐ ܗܘܳܬ݂ ܡܶܫܬ݁ܽܘܬ݂ܳܐ ܒ݁ܩܳܛܢܶܐ ܡܕ݂ܺܝܢ݈ܬ݁ܳܐ ܕ݁ܰܓ݂ܠܺܝܠܳܐ ܘܶܐܡܶܗ ܕ݁ܝܶܫܽܘܥ ܬ݁ܰܡܳܢ ܗ݈ܘܳܬ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܳܐܦ݂ ܗܽܘ ܝܶܫܽܘܥ ܘܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܐܶܬ݂ܩܪܺܝܘ ܠܳܗ ܠܡܶܫܬ݁ܽܘܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܚܣܰܪ ܗ݈ܘܳܐ ܚܰܡܪܳܐ ܘܳܐܡܪܳܐ ܠܶܗ ܐܶܡܶܗ ܠܝܶܫܽܘܥ ܚܰܡܪܳܐ ܠܰܝܬ݁ ܠܗܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܳܗ ܝܶܫܽܘܥ ܡܳܐ ܠܺܝ ܘܠܶܟ݂ܝ ܐܰܢ݈ܬ݁ܬ݂ܳܐ ܠܳܐ ܥܕ݂ܰܟ݁ܺܝܠ ܐܶܬ݂ܳܬ݂ ܫܳܥܰܬ݂ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܪܳܐ ܐܶܡܶܗ ܠܰܡܫܰܡܫܳܢܶܐ ܡܶܕ݁ܶܡ ܕ݁ܳܐܡܰܪ ܠܟ݂ܽܘܢ ܥܒ݂ܶܕ݂ܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܺܝܬ݂ ܗ݈ܘܰܝ ܕ݁ܶܝܢ ܬ݁ܰܡܳܢ ܐܰܓ݂ܳܢܶܐ ܕ݁ܟ݂ܺܐܦ݂ܳܐ ܫܶܬ݂ ܕ݁ܣܺܝܡܳܢ ܠܬ݂ܰܕ݂ܟ݁ܺܝܬ݂ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ ܕ݁ܳܐܚܕ݁ܳܢ ܬ݁ܪܶܝܢ ܬ݁ܪܶܝܢ ܪܶܒ݂ܥܺܝܢ ܐܰܘ ܬ݁ܠܳܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;John 2&lt;br /&gt;2: 1 And on the third day was a wedding feast at Cana (city) in Galilee. And the mother of Jesus was there.&lt;br /&gt;2: 2 And also Jesus and his students had been invited to the wedding.&lt;br /&gt;2: 3 When the wine was (ran) short, his mother said to Jesus, "They have no wine."&lt;br /&gt;2: 4 Jesus replied to her, "What is it to me and to you, [What do you want from me?] (dear) woman? My time has not yet come."&lt;br /&gt;2: 5 His mother said to the servants, "Whatever he tells you, do (it)."&lt;br /&gt;2: 6 And there were nearby six stone jars, placed there for the purification of of Jews, each holding from two or three measures.&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܝܶܫܽܘܥ ܡܠܰܘ ܐܶܢܶܝܢ ܡܰܝܳܐ ܠܰܐܓ݂ܳܢܶܐ ܘܰܡܠܰܘ ܐܶܢܶܝܢ ܥܕ݂ܰܡܳܐ ܠܥܶܠ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܗܽܘܢ ܙܠܽܘܥܘ ܡܶܟ݁ܺܝܠ ܘܰܐܝܬ݁ܰܘ ܠܪܺܝܫ ܣܡܳܟ݂ܳܐ ܘܰܐܝܬ݁ܺܝܘ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܟ݂ܰܕ݂ ܛܥܶܡ ܗܰܘ ܪܺܝܫ ܣܡܳܟ݂ܳܐ ܡܰܝܳܐ ܗܳܢܽܘܢ ܕ݁ܰܗܘܰܘ ܚܰܡܪܳܐ ܘܠܳܐ ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܡܶܢ ܐܰܝܡܶܟ݁ܳܐ ܗ݈ܘܳܐ ܡܫܰܡܫܳܢܶܐ ܕ݁ܶܝܢ ܝܳܕ݂ܥܺܝܢ ܗ݈ܘܰܘ ܕ݁ܗܶܢܽܘܢ ܡܠܰܘ ܐܶܢܽܘܢ ܠܡܰܝܳܐ ܩܪܳܐ ܪܺܝܫ ܣܡܳܟ݂ܳܐ ܠܚܰܬ݂ܢܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܡܰܪ ܠܶܗ ܟ݁ܽܠ ܐ݈ܢܳܫ ܠܽܘܩܕ݂ܰܡ ܚܰܡܪܳܐ ܛܳܒ݂ܳܐ ܡܰܝܬ݁ܶܐ ܘܡܳܐ ܕ݁ܰܪܘܺܝܘ ܗܳܝܕ݁ܶܝܢ ܐܰܝܢܳܐ ܕ݁ܰܒ݂ܨܺܝܪ ܐܰܢ݈ܬ݁ ܕ݁ܶܝܢ ܢܛܰܪܬ݁ܳܝܗ݈ܝ ܠܚܰܡܪܳܐ ܛܳܒ݂ܳܐ ܥܕ݂ܰܡܳܐ ܠܗܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܳܕ݂ܶܐ ܗ݈ܝ ܐܳܬ݂ܳܐ ܩܰܕ݂ܡܳܝܬ݁ܳܐ ܕ݁ܰܥܒ݂ܰܕ݂ ܝܶܫܽܘܥ ܒ݁ܩܳܛܢܶܐ ܕ݁ܰܓ݂ܠܺܝܠܳܐ ܘܰܐܘܕ݁ܰܥ ܫܽܘܒ݂ܚܶܗ ܘܗܰܝܡܶܢܘ ܒ݁ܶܗ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;2: 7 Jesus said to them, "Fill the jars with water." And they filled them up to the top (mouth?).&lt;br /&gt;2: 8 He told them "Draw (some) out now and take it to the master of the banquet." They did so.&lt;br /&gt;2: 9 And when the master of the banquet tasted the water that had been turned into wine, he did not realize where it had come from. But the servants knew for they filled them with the water. The master of the banquet called the bridegroom.&lt;br /&gt;2: 10 And he said, "Everyone serves the good wine first and when they runs out, and then the inferior wine. But you have saved the best till now."&lt;br /&gt;2: 11 This is the first sign that Jesus performed in Cana of Galilee. And he he revealed his glory, and his students believed in him.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/tOshdRDZ-H0TMSwpQ67xO-jFmJI/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/tOshdRDZ-H0TMSwpQ67xO-jFmJI/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/tOshdRDZ-H0TMSwpQ67xO-jFmJI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/tOshdRDZ-H0TMSwpQ67xO-jFmJI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-2-1-11-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-932220886270863785</guid><pubDate>Sat, 16 May 2009 04:36:00 +0000</pubDate><atom:updated>2009-11-26T11:50:27.264-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 5</category><title>John 5 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܝܘܚܢܢ ܗ&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܳܬ݂ܰܪ ܗܳܠܶܝܢ ܗܘܳܐ ܥܰܕ݂ܥܺܕ݂ܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ ܘܰܣܠܶܩ ܝܶܫܽܘܥ ܠܽܐܘܪܺܫܠܶܡ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܺܝܬ݂ ܗ݈ܘܳܐ ܕ݁ܶܝܢ ܬ݁ܰܡܳܢ ܒ݁ܽܐܘܪܺܫܠܶܡ ܕ݁ܽܘܟ݁ܬ݂ܳܐ ܚܕ݂ܳܐ ܕ݁ܡܰܥܡܽܘܕ݂ܺܝܬ݂ܳܐ ܕ݁ܡܶܬ݂ܩܰܪܝܳܐ ܥܶܒ݂ܪܳܐܝܺܬ݂ ܒ݁ܶܝܬ݂‌ܚܶܣܕ݁ܳܐ ܘܺܐܝܬ݂ ܗ݈ܘܳܐ ܒ݁ܳܗ ܚܰܡܫܳܐ ܐܶܣܛܘܺܝܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܒ݂ܗܳܠܶܝܢ ܪܡܶܝܢ ܗ݈ܘܰܘ ܥܰܡܳܐ ܣܰܓ݁ܺܝܳܐܐ ܕ݁ܰܟ݂ܪܺܝܗܶܐ ܘܰܣܡܰܝܳܐ ܘܰܚܓ݂ܺܝܣܶܐ ܘܝܰܒ݁ܺܝܫܶܐ ܘܰܡܣܰܟ݁ܶܝܢ ܗ݈ܘܰܘ ܠܙܽܘܥܳܐ ܕ݁ܡܰܝܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܡܰܠܰܐܟ݂ܳܐ ܓ݁ܶܝܪ ܒ݁ܰܙܒ݂ܰܢ ܙܒ݂ܰܢ ܢܳܚܶܬ݂ ܗ݈ܘܳܐ ܠܳܗ ܠܡܰܥܡܽܘܕ݂ܺܝܬ݂ܳܐ ܘܰܡܙܺܝܥ ܗ݈ܘܳܐ ܠܗܽܘܢ ܠܡܰܝܳܐ ܘܰܐܝܢܳܐ ܕ݁ܩܰܕ݂ܡܳܝܳܐ ܢܳܚܶܬ݂ ܗ݈ܘܳܐ ܡܶܢ ܒ݁ܳܬ݂ܰܪ ܙܰܘܥܳܐ ܕ݁ܡܰܝܳܐ ܡܶܬ݂ܚܠܶܡ ܗ݈ܘܳܐ ܟ݁ܽܠ ܟ݁ܺܐܒ݂ܳܐ ܐܰܝܢܳܐ ܕ݁ܺܐܝܬ݂ ܗ݈ܘܳܐ ܠܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܺܝܬ݂ ܗ݈ܘܳܐ ܕ݁ܶܝܢ ܬ݁ܰܡܳܢ ܓ݁ܰܒ݂ܪܳܐ ܚܰܕ݂ ܕ݁ܰܬ݂ܠܳܬ݂ܺܝܢ ܘܰܬ݂ܡܳܢܶܐ ܫܢܺܝܢ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܒ݁ܟ݂ܽܘܪܗܳܢܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;John 5&lt;br /&gt;5: 1 After these there was a feast of the Jews, and Jesus went up to&lt;br /&gt;Jerusalem.&lt;br /&gt;5: 2 Now there is in Jerusalem, a place of baptism, which is called in Hebrew, Bethesda. And there were five columns in it.&lt;br /&gt;5: 3 And by these (columns) lay many sick—the blind, the lame, the paralyzed. They waited for the moving of the water.&lt;br /&gt;5: 4 For the angel, from time to time, would come down for the place of baptism and would stir the water for them. And whoever went down first into the water, after the movement of the water, was made whole from every disease he had.&lt;br /&gt;5: 5 There was a man there, one who was in sickness for thirty-eight years.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܗܳܢܳܐ ܚܙܳܐ ܝܶܫܽܘܥ ܕ݁ܰܪܡܶܐ ܘܺܝܕ݂ܰܥ ܕ݁ܙܰܒ݂ܢܳܐ ܣܰܓ݁ܺܝܳܐܐ ܐܺܝܬ݂ ܠܶܗ ܘܶܐܡܰܪ ܠܶܗ ܨܳܒ݂ܶܐ ܐܰܢ݈ܬ݁ ܕ݁ܬ݂ܶܬ݂ܚܠܶܡ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܗܰܘ ܟ݁ܪܺܝܗܳܐ ܘܶܐܡܰܪ ܐܺܝܢ ܡܳܪܝ ܠܰܝܬ݁ ܠܺܝ ܕ݁ܶܝܢ ܐ݈ܢܳܫ ܕ݁ܡܳܐ ܕ݁ܶܐܬ݁ܬ݁ܙܺܝܥܘ ܡܰܝܳܐ ܢܰܪܡܶܝܢܝ ܒ݁ܡܰܥܡܽܘܕ݂ܺܝܬ݂ܳܐ ܐܶܠܳܐ ܥܰܕ݂ ܐܶܢܳܐ ܐܳܬ݂ܶܐ ܐ݈ܢܳܐ ܐ݈ܚܪܺܝܢ ܡܶܢ ܩܕ݂ܳܡܰܝ ܢܳܚܶܬ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܰܪ ܠܶܗ ܝܶܫܽܘܥ ܩܽܘܡ ܫܩܽܘܠ ܥܰܪܣܳܟ݂ ܘܗܰܠܶܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܒ݂ܰܪ ܫܳܥܬ݂ܶܗ ܐܶܬ݂ܚܠܶܡ ܓ݁ܰܒ݂ܪܳܐ ܗܰܘ ܘܩܳܡ ܫܩܰܠ ܥܰܪܣܶܗ ܘܗܰܠܶܟ݂ ܘܗܽܘ ܗܰܘ ܝܰܘܡܳܐ ܫܰܒ݁ܬ݂ܳܐ ܗ݈ܘܳܬ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܳܐܡܪܺܝܢ ܠܶܗ ܝܺܗܽܘܕ݂ܳܝܶܐ ܠܗܰܘ ܕ݁ܶܐܬ݂ܰܐܣܺܝ ܫܰܒ݁ܬ݂ܳܐ ܗ݈ܝ ܠܳܐ ܫܰܠܺܝܛ ܠܳܟ݂ ܕ݁ܬ݂ܶܫܩܽܘܠ ܥܰܪܣܳܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 6 Jesus saw this man lying (there) and knew that for a long time he had (this condition). He asked him, "Do you desire to be made whole?"&lt;br /&gt;5: 7 The sick [man] answered and said, "Yes, my lord. But I do no one, when the water is stirred up, to put me into the&lt;br /&gt;baptismal pool. Rather, while I come, another goes down before me."&lt;br /&gt;5: 8 Jesus said to him, "Get up! Take your mat and walk."&lt;br /&gt;5: 9 And at once the man was cured; he rose, took his mat and walked.&lt;br /&gt;That day was a Sabbath.&lt;br /&gt;5: 10 And the Jews said to that man who had been healed, "It is the Sabbath. It is not lawful for you to carry your mat."&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܥܢܳܐ ܘܶܐܡܰܪ ܠܗܽܘܢ ܗܰܘ ܕ݁ܥܰܒ݂ܕ݁ܰܢܝ ܚܠܺܝܡܳܐ ܗܽܘ ܐܶܡܰܪ ܠܺܝ ܕ݁ܰܫܩܽܘܠ ܥܰܪܣܳܟ݂ ܘܗܰܠܶܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܫܰܐܠܽܘܗ݈ܝ ܡܰܢܽܘ ܗܳܢܳܐ ܓ݁ܰܒ݂ܪܳܐ ܕ݁ܶܐܡܰܪ ܠܳܟ݂ ܕ݁ܰܫܩܽܘܠ ܥܰܪܣܳܟ݂ ܘܗܰܠܶܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܘ ܕ݁ܶܝܢ ܕ݁ܶܐܬ݂ܰܐܣܺܝ ܠܳܐ ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܡܰܢܽܘ ܝܶܫܽܘܥ ܓ݁ܶܝܪ ܐܶܬ݂ܓ݁ܢܺܝ ܗ݈ܘܳܐ ܠܶܗ ܒ݁ܟ݂ܶܢܫܳܐ ܣܰܓ݁ܺܝܳܐܐ ܕ݁ܺܐܝܬ݂ ܗ݈ܘܳܐ ܒ݁ܕ݂ܽܘܟ݁ܬ݂ܳܐ ܗܳܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܳܬ݂ܰܪ ܙܒ݂ܰܢ ܐܶܫܟ݁ܚܶܗ ܝܶܫܽܘܥ ܒ݁ܗܰܝܟ݁ܠܳܐ ܘܶܐܡܰܪ ܠܶܗ ܗܳܐ ܚܠܺܝܡ ܐܰܢ݈ܬ݁ ܬ݁ܽܘܒ݂ ܠܳܐ ܬ݁ܶܚܛܶܐ ܕ݁ܰܠܡܳܐ ܢܶܗܘܶܐ ܠܳܟ݂ ܡܶܕ݁ܶܡ ܕ݁ܒ݂ܺܝܫ ܡܶܢ ܩܰܕ݂ܡܳܝܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܙܰܠ ܗܰܘ ܓ݁ܰܒ݂ܪܳܐ ܘܶܐܡܰܪ ܠܺܝܗܽܘܕ݂ܳܝܶܐ ܕ݁ܝܶܫܽܘܥ ܗ݈ܽܘ ܗܰܘ ܕ݁ܰܐܚܠܡܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 11 Then, he replied, "He who made me well said to me, 'Take your mat and walk.' "&lt;br /&gt;5: 12 They asked him, "Who is this man who told you to take your mat and walk?"&lt;br /&gt;5: 13 But he who was healed did not know who he was, for Jesus had slipped away into the big crowd that was at that place.&lt;br /&gt;5: 14 After some time Jesus found him in the temple and said to him,&lt;br /&gt;"Behold, you are whole. Do not sin again. Something that is worse than before may happen to you."&lt;br /&gt;5: 15 And the man went and told the Jews that it was Jesus who had made him well.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܡܶܛܽܠ ܗܳܕ݂ܶܐ ܪܳܕ݂ܦ݁ܺܝܢ ܗ݈ܘܰܘ ܝܺܗܽܘܕ݂ܳܝܶܐ ܠܝܶܫܽܘܥ ܘܒ݂ܳܥܶܝܢ ܗ݈ܘܰܘ ܠܡܶܩܛܠܶܗ ܕ݁ܗܳܠܶܝܢ ܥܳܒ݂ܶܕ݂ ܗ݈ܘܳܐ ܒ݁ܫܰܒ݁ܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܐܶܡܰܪ ܠܗܽܘܢ ܐܳܒ݂ܝ ܥܕ݂ܰܡܳܐ ܠܗܳܫܳܐ ܥܳܒ݂ܶܕ݂ ܐܳܦ݂ ܐܶܢܳܐ ܥܳܒ݂ܶܕ݂ ܐ݈ܢܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܡܶܛܽܠ ܗܳܕ݂ܶܐ ܝܰܬ݁ܺܝܪܳܐܝܺܬ݂ ܒ݁ܳܥܶܝܢ ܗ݈ܘܰܘ ܝܺܗܽܘܕ݂ܳܝܶܐ ܠܡܶܩܛܠܶܗ ܠܳܐ ܒ݁ܰܠܚܽܘܕ݂ ܕ݁ܫܳܪܶܐ ܗ݈ܘܳܐ ܫܰܒ݁ܬ݂ܳܐ ܐܶܠܳܐ ܐܳܦ݂ ܕ݁ܥܰܠ ܐܰܠܳܗܳܐ ܕ݁ܰܐܒ݂ܽܘܗ݈ܝ ܐܺܝܬ݂ܰܘܗ݈ܝ ܐܳܡܰܪ ܗ݈ܘܳܐ ܘܡܰܫܘܶܐ ܗ݈ܘܳܐ ܢܰܦ݂ܫܶܗ ܥܰܡ ܐܰܠܳܗܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܠܳܐ ܡܶܫܟ݁ܰܚ ܒ݁ܪܳܐ ܥܳܒ݂ܶܕ݂ ܡܶܕ݁ܶܡ ܡܶܢ ܨܒ݂ܽܘܬ݂ ܢܰܦ݂ܫܶܗ ܐܶܠܳܐ ܡܶܕ݁ܶܡ ܕ݁ܚܳܙܶܐ ܠܰܐܒ݂ܳܐ ܕ݁ܥܳܒ݂ܶܕ݂ ܐܰܝܠܶܝܢ ܓ݁ܶܝܪ ܕ݁ܰܐܒ݂ܳܐ ܥܳܒ݂ܶܕ݂ ܗܳܠܶܝܢ ܐܳܦ݂ ܒ݁ܪܳܐ ܐܰܟ݂ܘܳܬ݂ܶܗ ܥܳܒ݂ܶܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܒ݂ܳܐ ܓ݁ܶܝܪ ܪܳܚܶܡ ܠܰܒ݂ܪܶܗ ܘܟ݂ܽܠܡܶܕ݁ܶܡ ܕ݁ܥܳܒ݂ܶܕ݂ ܡܚܰܘܶܐ ܠܶܗ ܘܰܕ݂ܝܰܬ݁ܺܝܪܺܝܢ ܡܶܢ ܗܳܠܶܝܢ ܥܒ݂ܳܕ݂ܶܐ ܡܚܰܘܶܐ ܠܶܗ ܕ݁ܰܐܢ݈ܬ݁ܽܘܢ ܬ݁ܶܬ݁ܕ݁ܰܡܪܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 16 And because of this, the Jews was persecuting Jesus and seeking to kill him: that he would do these on the Sabbath.&lt;br /&gt;5: 17 But Jesus said to them, "My Father works to this very day, and I, also, am working."&lt;br /&gt;5: 18 And because of this the Jews tried all the harder to kill him; not only that he breaks the Sabbath, but also that concerning God, he said, He [sic] is his Father, making himself equal with God.&lt;br /&gt;19. Then, Jesus answered, "Very truly, I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing: for whatever the Father does, the Son does likewise.&lt;br /&gt;5: 20 The Father loves the Son and shows him all he does. And he will show him greater works than these, so that you will be astonished.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܟ݁ܰܢܳܐ ܓ݁ܶܝܪ ܕ݁ܰܐܒ݂ܳܐ ܡܩܺܝܡ ܡܺܝܬ݂ܶܐ ܘܡܰܚܶܐ ܠܗܽܘܢ ܗܳܟ݂ܰܢܳܐ ܐܳܦ݂ ܒ݁ܪܳܐ ܠܰܐܝܠܶܝܢ ܕ݁ܨܳܒ݂ܶܐ ܡܰܚܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܗ݈ܘܳܐ ܓ݁ܶܝܪ ܐܰܒ݂ܳܐ ܕ݁ܳܐܶܢ ܠܐ݈ܢܳܫ ܐܶܠܳܐ ܟ݁ܽܠܶܗ ܕ݁ܺܝܢܳܐ ܝܰܗܒ݁ܶܗ ܠܰܒ݂ܪܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܕ݁ܟ݂ܽܠܢܳܫ ܢܝܰܩܰܪ ܠܰܒ݂ܪܳܐ ܐܰܝܟ݂ ܕ݁ܰܡܝܰܩܰܪ ܠܰܐܒ݂ܳܐ ܗܰܘ ܕ݁ܠܳܐ ܡܝܰܩܰܪ ܠܰܒ݂ܪܳܐ ܠܳܐ ܡܝܰܩܰܪ ܠܰܐܒ݂ܳܐ ܕ݁ܫܰܕ݁ܪܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܡܰܢ ܕ݁ܫܳܡܰܥ ܡܶܠܰܬ݂ܝ ܘܰܡܗܰܝܡܶܢ ܠܡܰܢ ܕ݁ܫܰܕ݁ܪܰܢܝ ܐܺܝܬ݂ ܠܶܗ ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܘܰܠܕ݂ܺܝܢܳܐ ܠܳܐ ܐܳܬ݂ܶܐ ܐܶܠܳܐ ܫܰܢܺܝ ܠܶܗ ܡܶܢ ܡܰܘܬ݁ܳܐ ܠܚܰܝܶܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܡܺܝܢ ܐܰܡܺܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܕ݁ܳܐܬ݂ܝܳܐ ܫܳܥܬ݂ܳܐ ܐܳܦ݂ ܗܳܫܳܐ ܐܺܝܬ݂ܶܝܗ ܐܶܡܰܬ݂ܝ ܕ݁ܡܺܝܬ݂ܶܐ ܢܶܫܡܥܽܘܢ ܩܳܠܶܗ ܕ݁ܰܒ݂ܪܶܗ ܕ݁ܰܐܠܳܗܳܐ ܘܗܳܢܽܘܢ ܕ݁ܫܳܡܥܺܝܢ ܢܺܚܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 21 For just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.&lt;br /&gt;5: 22 The Father judges no one, but has given all judgment to the Son,&lt;br /&gt;5: 23 so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father, who sent him.&lt;br /&gt;5: 24 "Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life and does not come under judgment, but he has crossed over from death to life.&lt;br /&gt;5: 25 Very truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God. And those who hear will live.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܟ݁ܰܢܳܐ ܓ݁ܶܝܪ ܕ݁ܠܰܐܒ݂ܳܐ ܐܺܝܬ݂ ܚܰܝܶܐ ܒ݁ܰܩܢܽܘܡܶܗ ܗܳܟ݂ܰܢܳܐ ܝܰܗ݈ܒ݂ ܐܳܦ݂ ܠܰܒ݂ܪܳܐ ܕ݁ܢܶܗܘܽܘܢ ܚܰܝܶܐ ܒ݁ܰܩܢܽܘܡܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܫܠܛܶܗ ܕ݁ܢܶܗܘܶܐ ܥܳܒ݂ܶܕ݂ ܐܳܦ݂ ܕ݁ܺܝܢܳܐ ܕ݁ܰܒ݂ܪܶܗ ܗܽܘ ܕ݁ܶܝܢ ܕ݁ܐ݈ܢܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܬ݁ܶܬ݁ܕ݁ܰܡܪܽܘܢ ܒ݁ܗܳܕ݂ܶܐ ܕ݁ܳܐܬ݂ܝܳܐ ܫܳܥܬ݂ܳܐ ܐܶܡܰܬ݂ܝ ܕ݁ܟ݂ܽܠܗܽܘܢ ܐܰܝܠܶܝܢ ܕ݁ܰܒ݂ܩܰܒ݂ܪܶܐ ܐܶܢܽܘܢ ܢܶܫܡܥܽܘܢ ܩܳܠܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܢܶܦ݁ܩܽܘܢ ܐܰܝܠܶܝܢ ܕ݁ܰܥܒ݂ܰܕ݂ܘ ܛܳܒ݂ܳܬ݂ܳܐ ܠܰܩܝܳܡܬ݁ܳܐ ܕ݁ܚܰܝܶܐ ܘܰܐܝܠܶܝܢ ܕ݁ܰܥܒ݂ܰܕ݂ܘ ܒ݁ܺܝܫܳܬ݂ܳܐ ܠܰܩܝܳܡܬ݁ܳܐ ܕ݁ܕ݂ܺܝܢܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܳܐ ܡܶܫܟ݁ܰܚ ܐ݈ܢܳܐ ܡܶܕ݁ܶܡ ܡܶܢ ܨܒ݂ܽܘܬ݂ ܢܰܦ݂ܫܝ ܠܡܶܥܒ݁ܰܕ݂ ܐܶܠܳܐ ܐܰܝܟ݁ܰܢܳܐ ܕ݁ܫܳܡܰܥ ܐ݈ܢܳܐ ܕ݁ܳܐܶܢ ܐ݈ܢܳܐ ܘܕ݂ܺܝܢܝ ܟ݁ܺܐܝܢ ܗ݈ܽܘ ܠܳܐ ܓ݁ܶܝܪ ܒ݁ܳܥܶܐ ܐ݈ܢܳܐ ܨܶܒ݂ܝܳܢܝ ܐܶܠܳܐ ܨܶܒ݂ܝܳܢܶܗ ܕ݁ܡܰܢ ܕ݁ܫܰܕ݁ܪܰܢܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢ ܐܶܢܳܐ ܡܰܣܗܶܕ݂ ܐ݈ܢܳܐ ܥܰܠ ܢܰܦ݂ܫܝ ܣܳܗܕ݁ܽܘܬ݂ܝ ܠܳܐ ܗܘܳܬ݂ ܫܰܪܺܝܪܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 26 For as the Father has life in himself, so he has also given the Son also to have life in himself.&lt;br /&gt;5: 27 And he has given him authority to execute judgment, because he is the Son of Man.&lt;br /&gt;5: 28 "Do not be amazed at this, for the hour is coming when all who are in their graves will hear his voice&lt;br /&gt;5: 29 and will come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.&lt;br /&gt;5: 30 I can do nothing on my own. But as I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me.&lt;br /&gt;5: 31 If I testify about myself, my testimony is not true.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐ݈ܚܪܺܝܢ ܗ݈ܽܘ ܗܰܘ ܕ݁ܡܰܣܗܶܕ݂ ܥܠܰܝ ܘܝܳܕ݂ܰܥ ܐ݈ܢܳܐ ܕ݁ܫܰܪܺܝܪܳܐ ܗ݈ܝ ܣܳܗܕ݁ܽܘܬ݂ܶܗ ܕ݁ܡܰܣܗܶܕ݂ ܥܠܰܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܢ݈ܬ݁ܽܘܢ ܫܰܕ݁ܰܪܬ݁ܽܘܢ ܠܘܳܬ݂ ܝܽܘܚܰܢܳܢ ܘܰܐܣܗܶܕ݂ ܥܰܠ ܫܪܳܪܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢܳܐ ܕ݁ܶܝܢ ܠܳܐ ܗ݈ܘܳܐ ܡܶܢ ܒ݁ܰܪܢܳܫܳܐ ܢܳܣܶܒ݂ ܐ݈ܢܳܐ ܣܳܗܕ݁ܽܘܬ݂ܳܐ ܐܶܠܳܐ ܗܳܠܶܝܢ ܐܳܡܰܪ ܐ݈ܢܳܐ ܕ݁ܰܐܢ݈ܬ݁ܽܘܢ ܬ݁ܺܚܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܰܘ ܫܪܳܓ݂ܳܐ ܗ݈ܘܳܐ ܕ݁ܕ݂ܳܠܶܩ ܘܡܰܢܗܰܪ ܘܰܐܢ݈ܬ݁ܽܘܢ ܨܒ݂ܰܝܬ݁ܽܘܢ ܕ݁ܬ݂ܶܫܬ݁ܰܒ݂ܗܪܽܘܢ ܕ݁ܫܳܥܬ݂ܳܐ ܒ݁ܢܽܘܗܪܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܺܝ ܕ݁ܶܝܢ ܐܺܝܬ݂ ܠܺܝ ܣܳܗܕ݁ܽܘܬ݂ܳܐ ܕ݁ܪܰܒ݁ܳܐ ܡܶܢ ܕ݁ܝܽܘܚܰܢܳܢ ܥܒ݂ܳܕ݂ܶܐ ܓ݁ܶܝܪ ܕ݁ܝܰܗ݈ܒ݂ ܠܺܝ ܐܳܒ݂ܝ ܕ݁ܶܐܫܰܠܶܡ ܐܶܢܽܘܢ ܗܶܢܽܘܢ ܥܒ݂ܳܕ݂ܶܐ ܕ݁ܥܳܒ݂ܶܕ݂ ܐ݈ܢܳܐ ܣܳܗܕ݁ܺܝܢ ܥܠܰܝ ܕ݁ܰܐܒ݂ܳܐ ܫܰܠܚܰܢܝ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 32 There is another who testifies on my behalf, and I know that his testimony to me is true.&lt;br /&gt;5: 33 You sent to John, and he testified to the truth.&lt;br /&gt;5: 34 Not that I accept such human testimony, but I say these things so that you may live.&lt;br /&gt;5: 35 (John) he was a lamp that burned and gave light, and you desire for a time to enjoy his light.&lt;br /&gt;5: 36 But I have a testimony greater than John's. For the works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܐܒ݂ܳܐ ܕ݁ܫܰܠܚܰܢܝ ܗܽܘ ܣܳܗܶܕ݂ ܥܠܰܝ ܠܳܐ ܩܳܠܶܗ ܡܶܡܬ݂ܽܘܡ ܫܡܰܥܬ݁ܽܘܢ ܘܠܳܐ ܚܶܙܘܶܗ ܚܙܰܝܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܡܶܠܬ݂ܶܗ ܠܳܐ ܡܩܰܘܝܳܐ ܒ݁ܟ݂ܽܘܢ ܡܶܛܽܠ ܕ݁ܰܒ݂ܗܰܘ ܕ݁ܗܽܘ ܫܰܕ݁ܰܪ ܐܰܢ݈ܬ݁ܽܘܢ ܠܳܐ ܡܗܰܝܡܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܨܰܘ ܟ݁ܬ݂ܳܒ݂ܶܐ ܕ݁ܰܒ݂ܗܽܘܢ ܡܰܣܒ݁ܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܐܺܝܬ݂ ܠܟ݂ܽܘܢ ܘܗܶܢܽܘܢ ܣܳܗܕ݁ܺܝܢ ܥܠܰܝ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܠܳܐ ܨܳܒ݂ܶܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܬ݂ܺܐܬ݂ܽܘܢ ܠܘܳܬ݂ܝ ܕ݁ܚܰܝܶܐ ܕ݁ܰܠܥܳܠܰܡ ܢܶܗܘܽܘܢ ܠܟ݂ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܫܽܘܒ݂ܚܳܐ ܡܶܢ ܒ݁ܢܰܝ ܐ݈ܢܳܫܳܐ ܠܳܐ ܢܳܣܶܒ݂ ܐ݈ܢܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 37 And the Father who sent me has (himself) testified concerning me. You have never heard his voice nor seen his form,&lt;br /&gt;5: 38 And his word does not dwell in you, because you do not believe him whom he sent.&lt;br /&gt;5: 39 You search the scriptures because you think that in them you have eternal life; and “they” testify about me.&lt;br /&gt;5: 40 Yet you refuse to come to me to have eternal life.&lt;br /&gt;5: 41 I do not accept praise from human beings.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܠܳܐ ܝܺܕ݂ܰܥܬ݁ܟ݂ܽܘܢ ܕ݁ܚܽܘܒ݁ܶܗ ܕ݁ܰܐܠܳܗܳܐ ܠܰܝܬ݁ ܒ݁ܟ݂ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢܳܐ ܐܶܬ݂ܺܝܬ݂ ܒ݁ܰܫܡܶܗ ܕ݁ܳܐܒ݂ܝ ܘܠܳܐ ܡܩܰܒ݁ܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܺܝ ܘܶܐܢ ܐ݈ܚܪܺܝܢ ܢܺܐܬ݂ܶܐ ܒ݁ܫܶܡ ܢܰܦ݂ܫܶܗ ܠܗܰܘ ܬ݁ܩܰܒ݁ܠܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܟ݁ܰܢܳܐ ܡܶܫܟ݁ܚܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܰܡܗܰܝܡܳܢܽܘ ܕ݁ܫܽܘܒ݂ܚܳܐ ܚܰܕ݂ ܡܶܢ ܚܰܕ݂ ܡܩܰܒ݁ܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܫܽܘܒ݂ܚܳܐ ܕ݁ܡܶܢ ܚܰܕ݂ ܐܰܠܳܗܳܐ ܠܳܐ ܒ݁ܳܥܶܝܢ ܐܢ݈ܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܡܳܐ ܣܳܒ݂ܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܢܳܐ ܐܳܟ݂ܶܠ ܐ݈ܢܳܐ ܩܰܪܨܝܰܟ݁ܽܘܢ ܩܕ݂ܳܡ ܐܰܒ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܡܰܢ ܕ݁ܳܐܟ݂ܶܠ ܩܰܪܨܝܰܟ݁ܽܘܢ ܡܽܘܫܶܐ ܗܰܘ ܕ݁ܒ݂ܶܗ ܣܰܒ݁ܰܪܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܠܽܘ ܓ݁ܶܝܪ ܒ݁ܡܽܘܫܶܐ ܗܰܝܡܶܢܬ݁ܽܘܢ ܐܳܦ݂ ܒ݁ܺܝ ܡܗܰܝܡܢܺܝܢ ܗ݈ܘܰܝܬ݁ܽܘܢ ܡܽܘܫܶܐ ܓ݁ܶܝܪ ܥܠܰܝ ܟ݁ܬ݂ܰܒ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܢ ܠܰܟ݂ܬ݂ܳܒ݂ܰܘܗ݈ܝ ܕ݁ܗܰܘ ܠܳܐ ܡܗܰܝܡܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܐܰܝܟ݁ܰܢܳܐ ܠܡܶܠܰܝ ܕ݁ܺܝܠܝ ܬ݁ܗܰܝܡܢܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 42 But I know that you do not have the love of God.&lt;br /&gt;5: 43 I have come in my Father's name and you do not accept me; and if another comes in his own name, you will accept him.&lt;br /&gt;5: 44 How can you believe when you accept praise from one another and do not seek the praise that comes from the one who alone is God?&lt;br /&gt;5: 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.&lt;br /&gt;5: 46 For, if you believed Moses, you would also believe me. 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&lt;a href="http://feedads.g.doubleclick.net/~a/MAxy21M7-B5nTVhgA-GEBUjw0vM/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/MAxy21M7-B5nTVhgA-GEBUjw0vM/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-5-in-english-and-syriac.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-4688830465369083195</guid><pubDate>Sat, 16 May 2009 04:34:00 +0000</pubDate><atom:updated>2009-11-26T12:06:58.313-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 5</category><title>John 5: 43-46 (Syriac translation)</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܢܳܐ ܐܶܬ݂ܺܝܬ݂ ܒ݁ܰܫܡܶܗ ܕ݁ܳܐܒ݂ܝ ܘܠܳܐ ܡܩܰܒ݁ܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܺܝ ܘܶܐܢ ܐ݈ܚܪܺܝܢ ܢܺܐܬ݂ܶܐ ܒ݁ܫܶܡ ܢܰܦ݂ܫܶܗ ܠܗܰܘ ܬ݁ܩܰܒ݁ܠܽܘܢ܂ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܰܝܟ݁ܰܢܳܐ ܡܶܫܟ݁ܚܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܠܰܡܗܰܝܡܳܢܽܘ ܕ݁ܫܽܘܒ݂ܚܳܐ ܚܰܕ݂ ܡܶܢ ܚܰܕ݂ ܡܩܰܒ݁ܠܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܘܫܽܘܒ݂ܚܳܐ ܕ݁ܡܶܢ ܚܰܕ݂ ܐܰܠܳܗܳܐ ܠܳܐ ܒ݁ܳܥܶܝܢ ܐܢ݈ܬ݁ܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܠܡܳܐ ܣܳܒ݂ܪܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܕ݁ܶܐܢܳܐ ܐܳܟ݂ܶܠ ܐ݈ܢܳܐ ܩܰܪܨܝܰܟ݁ܽܘܢ ܩܕ݂ܳܡ ܐܰܒ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܡܰܢ ܕ݁ܳܐܟ݂ܶܠ ܩܰܪܨܝܰܟ݁ܽܘܢ ܡܽܘܫܶܐ ܗܰܘ ܕ݁ܒ݂ܶܗ ܣܰܒ݁ܰܪܬ݁ܽܘܢ܂ &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܶܠܽܘ ܓ݁ܶܝܪ ܒ݁ܡܽܘܫܶܐ ܗܰܝܡܶܢܬ݁ܽܘܢ ܐܳܦ݂ ܒ݁ܺܝ ܡܗܰܝܡܢܺܝܢ ܗ݈ܘܰܝܬ݁ܽܘܢ ܡܽܘܫܶܐ ܓ݁ܶܝܪ ܥܠܰܝ ܟ݁ܬ݂ܰܒ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܢ ܠܰܟ݂ܬ݂ܳܒ݂ܰܘܗ݈ܝ ܕ݁ܗܰܘ ܠܳܐ ܡܗܰܝܡܢܺܝܢ ܐܢ݈ܬ݁ܽܘܢ ܐܰܝܟ݁ܰܢܳܐ ܠܡܶܠܰܝ ܕ݁ܺܝܠܝ ܬ݁ܗܰܝܡܢܽܘܢ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;5: 43 I have come in my Father's name, and you do not accept me; and if another comes in his own name, you will accept him.&lt;br /&gt;5: 44 How can you believe when you accept praise from one another and do not seek the praise that comes from the one who alone is God?&lt;br /&gt;5: 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.&lt;br /&gt;5: 46 For, if you believed Moses, you would also believe me. For he wrote about me.&lt;br /&gt;5:47 And if you do not believe what he wrote, how will you believe in my words?"&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;a href="http://feedads.g.doubleclick.net/~a/TanwWS_T7JQvs7OjyATWZxS8rcI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/TanwWS_T7JQvs7OjyATWZxS8rcI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;</description><link>http://hsyriac.blogspot.com/2009/05/john-5-43-46-syriac-translation.html</link><author>noreply@blogger.com (Hwa Sung Ryu)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-686805054126472954.post-8975902992487856930</guid><pubDate>Sat, 16 May 2009 04:32:00 +0000</pubDate><atom:updated>2009-11-26T11:56:03.715-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">John 2</category><title>John 2: 12-25 in English and Syriac</title><description>&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܒ݁ܳܬ݂ܰܪ ܗܳܕ݂ܶܐ ܢܚܶܬ݂ ܠܰܟ݂ܦ݂ܰܪܢܰܚܽܘܡ ܗܽܘ ܘܶܐܡܶܗ ܘܰܐܚܰܘܗ݈ܝ ܘܬ݂ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܬ݂ܰܡܳܢ ܗ݈ܘܰܘ ܩܰܠܺܝܠ ܝܰܘܡܳܬ݂ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܩܰܪܺܝܒ݂ ܗ݈ܘܳܐ ܦ݁ܶܨܚܳܐ ܕ݁ܺܝܗܽܘܕ݂ܳܝܶܐ ܘܰܣܠܶܩ ܠܽܐܘܪܺܫܠܶܡ ܝܶܫܽܘܥ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܫܟ݁ܰܚ ܒ݁ܗܰܝܟ݁ܠܳܐ ܠܗܳܠܶܝܢ ܕ݁ܰܡܙܰܒ݁ܢܺܝܢ ܬ݁ܰܘܪܶܐ ܘܥܶܪܒ݁ܶܐ ܘܝܰܘܢܶܐ ܘܠܰܡܥܰܪܦ݂ܳܢܶܐ ܕ݁ܝܳܬ݂ܒ݁ܺܝܢ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܥܒ݂ܰܕ݂ ܠܶܗ ܦ݁ܪܳܓ݂ܶܠܳܐ ܡܶܢ ܚܰܒ݂ܠܳܐ ܘܰܠܟ݂ܽܠܗܽܘܢ ܐܰܦ݁ܶܩ ܡܶܢ ܗܰܝܟ݁ܠܳܐ ܘܰܠܥܶܪܒ݁ܶܐ ܘܰܠܬ݂ܰܘܪܶܐ ܘܠܰܡܥܰܪܦ݂ܳܢܶܐ ܘܶܐܫܰܕ݂ ܥܽܘܪܦ݂ܳܢܗܽܘܢ ܘܦ݂ܳܬ݂ܽܘܪܰܝܗܽܘܢ ܗܦ݂ܰܟ݂܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܰܠܗܳܢܽܘܢ ܕ݁ܰܡܙܰܒ݁ܢܺܝܢ ܝܰܘܢܶܐ ܐܶܡܰܪ ܫܩܽܘܠܘ ܗܳܠܶܝܢ ܡܶܟ݁ܳܐ ܘܠܳܐ ܬ݁ܶܥܒ݁ܕ݂ܽܘܢܶܗ ܠܒ݂ܰܝܬ݁ܶܗ ܕ݁ܳܐܒ݂ܝ ܒ݁ܶܝܬ݂ ܬ݁ܶܐܓ݂ܽܘܪܬ݁ܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܶܐܬ݁ܕ݁ܟ݂ܰܪܘ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܕ݁ܰܟ݂ܬ݂ܺܝܒ݂ ܕ݁ܰܛܢܳܢܶܗ ܕ݁ܒ݂ܰܝܬ݁ܳܟ݂ ܐܰܟ݂ܠܰܢܝ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;2: 12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.&lt;br /&gt;2: 13 And the Passover of the Jews was approaching, and Jesus went up to&lt;br /&gt;Jerusalem.&lt;br /&gt;2: 14 And he found in the temple those who were selling cattle, doves, sheep and doves, and the money changers seating.&lt;br /&gt;2: 15 And he made a whip out of cords, and all of them he drove from the temple, the sheep, the cattle and the money changers and poured out their exchange money and overturned their tables.&lt;br /&gt;2: 16 To those selling doves he said, "Get these out of here! And do not turn my Father's house into a marketplace!"&lt;br /&gt;2: 17 And his disciples remembered that it is written: "Zeal for your house devours me."[Psalm 69:9]&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܰܘ ܕ݁ܶܝܢ ܝܺܗܽܘܕ݂ܳܝܶܐ ܘܶܐܡܰܪܘ ܠܶܗ ܡܳܢܳܐ ܐܳܬ݂ܳܐ ܡܚܰܘܶܐ ܐܰܢ݈ܬ݁ ܠܰܢ ܕ݁ܗܳܠܶܝܢ ܥܳܒ݂ܶܕ݂ ܐܰܢ݈ܬ݁܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܥܢܳܐ ܝܶܫܽܘܥ ܘܶܐܡܰܪ ܠܗܽܘܢ ܣܬ݂ܽܘܪܘ ܗܰܝܟ݁ܠܳܐ ܗܳܢܳܐ ܘܠܰܬ݂ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ ܐܶܢܳܐ ܡܩܺܝܡ ܐ݈ܢܳܐ ܠܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܐܳܡܪܺܝܢ ܠܶܗ ܝܺܗܽܘܕ݂ܳܝܶܐ ܠܰܐܪܒ݁ܥܺܝܢ ܘܫܶܬ݂ ܫܢܺܝܢ ܐܶܬ݂ܒ݁ܢܺܝ ܗܰܝܟ݁ܠܳܐ ܗܳܢܳܐ ܘܰܐܢ݈ܬ݁ ܠܰܬ݂ܠܳܬ݂ܳܐ ܝܰܘܡܺܝܢ ܡܩܺܝܡ ܐܰܢ݈ܬ݁ ܠܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܐܶܡܰܪ ܗ݈ܘܳܐ ܥܰܠ ܗܰܝܟ݁ܠܳܐ ܕ݁ܦ݂ܰܓ݂ܪܶܗ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܰܕ݂ ܩܳܡ ܕ݁ܶܝܢ ܡܶܢ ܒ݁ܶܝܬ݂ ܡܺܝܬ݂ܶܐ ܐܶܬ݁ܕ݁ܟ݂ܰܪܘ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܕ݁ܗܳܕ݂ܶܐ ܐܶܡܰܪ ܗ݈ܘܳܐ ܘܗܰܝܡܶܢܘ ܠܰܟ݂ܬ݂ܳܒ݂ܶܐ ܘܰܠܡܶܠܬ݂ܳܐ ܕ݁ܶܐܡܰܪ ܝܶܫܽܘܥ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܟ݁ܰܕ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܒ݁ܽܐܘܪܺܫܠܶܡ ܒ݁ܦ݂ܶܨܚܳܐ ܒ݁ܥܰܕ݂ܥܺܕ݂ܳܐ ܣܰܓ݁ܺܝܶܐܐ ܗܰܝܡܶܢܘ ܒ݁ܶܗ ܕ݁ܰܚܙܰܘ ܐܳܬ݂ܘܳܬ݂ܳܐ ܕ݁ܥܳܒ݂ܶܕ݂܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;2: 18 Then the Jews said to him, "What sign can you show us for doing this?&lt;br /&gt;2: 19 Jesus answered them, "Destroy this temple, and in (for) three days, I will raise it up."&lt;br /&gt;2: 20 The Jews replied, "For forty-six years this temple has been built, and in three days you are going to raise it up?"&lt;br /&gt;2: 21 But he was speaking about the temple of his body.&lt;br /&gt;2: 22 After he was raised from the dead, his students remembered what he had said. And they believed the Scripture and the words that Jesus had spoken.&lt;br /&gt;2: 23 While Jesus was in Jerusalem during the Passover Feast, many&lt;br /&gt;believed in him, as they saw the signs that he performed.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܠܳܐ ܡܗܰܝܡܶܢ ܗ݈ܘܳܐ ܠܗܽܘܢ ܢܰܦ݂ܫܶܗ ܡܶܛܽܠ ܕ݁ܗܽܘ ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܠܟ݂ܽܠܢܳܫ܂&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;ܘܠܳܐ ܣܢܺܝܩ ܗ݈ܘܳܐ ܕ݁ܐ݈ܢܳܫ ܢܶܣܗܰܕ݂ ܠܶܗ ܥܰܠ ܟ݁ܽܠ ܒ݁ܰܪܢܳܫ ܗܽܘ ܓ݁ܶܝܪ ܝܳܕ݂ܰܥ ܗ݈ܘܳܐ ܡܳܢܳܐ ܐܺܝܬ݂ ܒ݁ܒ݂ܰܪܢܳܫܳܐ܂&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;2: 24 But Jesus would not entrust himself to them, for he knew every person.&lt;br /&gt;2: 25 And he did not rely on human testimony about anyone, for he knew what was in a human being.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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