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    <title>Justice in the City</title>
    <link>http://www.jewishjournal.com/justice_in_the_city/</link>
    <description />
    <dc:language>en</dc:language>
    <dc:creator>webmaster@jewishjournal.com</dc:creator>
    <dc:rights>Copyright 2012</dc:rights>
    <dc:date>Thu, 24 May 2012 00:16:56 +0000</dc:date>
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      <title>The “Jewish” Vote</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/the_jewish_vote_20120523/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/the_jewish_vote_20120523/#When:00:16:56Z</guid>
      <content:encoded><![CDATA[Now that the election season is heating up, once again the question will be asked, what does the Jewish community want? How will they vote? What will they base their choice on? If you listen to the polls, the pundits and the politicians (and many of the putative spokespeople for the Jewish community) the answer is simple: Israel. However, the question needs to be asked: is this the right answer? What should Jews care about, as Jews?]]></content:encoded>
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      <dc:date>Thu, 24 May 2012 00:16:56 +0000</dc:date>
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    <item>
      <title>A Lack of Imagination is Dangerous: On Israel, Iran and ♥</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/a_lack_of_imagination_is_dangerous_on_israel_iran_and_20120331/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/a_lack_of_imagination_is_dangerous_on_israel_iran_and_20120331/#When:04:16:38Z</guid>
      <content:encoded><![CDATA[There is something of a surprising campaign which has taken hold on Facebook which has also garnered some attention in the <a href="http://www.npr.org/2012/03/29/149635825/we-love-you-iran-becomes-unlikely-anti-war-campaign">press</a>. Two Israelis, Roni Edry and Michal Tamir added a poster to their <a href="https://www.facebook.com/pushpin">Facebook profile</a> with this statement in bold colors: “Iranians, we will never bomb your country. We ♥ you.” Within days there were tens of thousands of “likes” on Facebook, messages from around the world, a new <a href="https://www.facebook.com/israellovesiran?__adt=6">Facebook page</a> and even hundreds of positive responses from Iran.<br />
<br />
What to make of all this? All the messages seem rather sappy and simplistic. “We ♥ you” is not a foreign policy. It is not a negotiating position. It is not even an obvious claim on justice or morality. ]]></content:encoded>
      <dc:subject />
      <dc:date>Sun, 01 Apr 2012 04:16:38 +0000</dc:date>
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    <item>
      <title>On Immigration and Holiness</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/on_immigration_and_holiness_20120304/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/on_immigration_and_holiness_20120304/#When:07:59:41Z</guid>
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      <dc:subject />
      <dc:date>Sun, 04 Mar 2012 07:59:41 +0000</dc:date>
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    <item>
      <title>Purim, Persia and … Ahmadinejad ?</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/purim_persia_and_ahmadinejad_20120229/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/purim_persia_and_ahmadinejad_20120229/#When:22:32:17Z</guid>
      <content:encoded><![CDATA[For those not in the know, Purim is the next in the order of Jewish holidays which fit the meme: “they tried to kill us, they didn’t, lets eat,”—though Purim adds “and drink,”—a lot. Most Jews who celebrate Purim remember it as the story of the evil Haman who bribed the buffoonish King Ahaseurus to kill all the Jews in the Persian kingdom as a result of his rivalry with the Jewish courtier Mordecai. The story is situated in the second or third century BCE in Shushan the capital of Persia. According to most scholars the story is a myth. However, like all myths, the story seems to reflect a deep truth and it has resonated with Jews over the centuries since it reflected the fact that in many countries over time Jews had been threatened with extinction by a variety of satraps and princes and ministers and so on, and had survived against all odds.<br />
There is however a different reading of the Book of Esther which offers the Purim narrative as a darker story which poses a different set of questions. The key to the story is a statement by a Rabbi who lived centuries after the story might have happened, in the place that it was supposed to have happened—Persia.]]></content:encoded>
      <dc:subject />
      <dc:date>Wed, 29 Feb 2012 22:32:17 +0000</dc:date>
    </item>

    <item>
      <title>Justice in the City: The Book is Here</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/justice_in_the_city_the_book_is_here_20120208/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/justice_in_the_city_the_book_is_here_20120208/#When:16:21:42Z</guid>
      <content:encoded><![CDATA[I am very happy to announce that my book Justice in the City: An Argument from the Sources of Rabbinic Judaism is out and available!]]></content:encoded>
      <dc:subject>Mobile</dc:subject>
      <dc:date>Wed, 08 Feb 2012 16:21:42 +0000</dc:date>
    </item>

    <item>
      <title>The Police Commissioner and the Policies of Paranoia</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/the_police_commissioner_and_the_policies_of_paranoia_201201251/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/the_police_commissioner_and_the_policies_of_paranoia_201201251/#When:01:09:29Z</guid>
      <content:encoded><![CDATA[Domestic policy that is produced by the paranoid delusions of those whose economic livelihood depends on creating a widespread domestic enemy will lead to alienating and criminalizing the very folks whose actual loyalty to this country is the best defense against the few criminals in their midst who would do us harm. Caricaturing an entire community Hannity/Beck style with grainy photographs, ominous soundtracks and slanderous talking heads does not make our homeland any more secure. It definitely does not bring us any closer to the more perfect union which the NYPD is supposed to protect and serve.]]></content:encoded>
      <dc:subject />
      <dc:date>Thu, 26 Jan 2012 01:09:29 +0000</dc:date>
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    <item>
      <title>The “Citizens United” decision and the image of God</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/the_citizens_united_decision_and_the_image_of_god_20120102/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/the_citizens_united_decision_and_the_image_of_god_20120102/#When:22:16:20Z</guid>
      <content:encoded><![CDATA[There was once a healthy and interesting conversation in this country about the relationship between religion and democracy. Not the specious bombast of the Rick Perryesque “<a href="http://www.csmonitor.com/USA/Politics/The-Vote/2011/1212/Perrodies-How-Rick-Perry-ad-spawned-a-viral-Internet-sensation-video">America is a Christian country so we should be able to hate anybody we want and celebrate Christmas</a>” kind of conversation. Rather a conversation about the roots of democracy and the relationship of democracy to the authoritarian reigns—political or religious, monarchic or ecclesiastic, and usually an admixture of the two—which preceded democracy. The move to democratic politics, according to many thinkers, retained the theological structures, if not the faith of their predecessors. In a way, democracy is a kind of secular mysticism. It is grounded in the belief that, according to the ancient maxim, <em>vox populi vox dei</em>, “the voice of the people is the voice of God.” That is, authority is grounded in the decisions of the people as a whole, which carries an authority beyond that of any individual, and does not rest in any token, singular, individual whether king or cleric.]]></content:encoded>
      <dc:subject />
      <dc:date>Mon, 02 Jan 2012 22:16:20 +0000</dc:date>
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    <item>
      <title>Violence, Nonviolence, Occupy LA and the Law</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/violence_nonviolence_occupy_la_and_the_law_20111201/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/violence_nonviolence_occupy_la_and_the_law_20111201/#When:23:40:55Z</guid>
      <content:encoded><![CDATA[A very long time ago, at the eastern end of the Roman Empire, in the Land of Israel, two Rabbis were having a political conversation. It was actually more like an argument. We are able to eavesdrop on the conversation because it was recorded (centuries later) in the Babylonian Talmud (Berachot 61b). The Empire had decreed that teaching Torah in public was forbidden. One of the Rabbis, Pappus ben Yehudah, came across the other Rabbi, Akiva ben Yosef, while the latter was doing exactly that which the government had forbidden. Rabbi Akiva was gathering folks together and teaching them Torah. Pappus was fearful for Akiva’s life. He confronted Akiva, saying: “Akiva, are you not afraid of the government?”<br />
<br />
Akiva responded with a longish parable whose essence was: what can the Romans do to me? They can put me in jail and/or they can kill me. However, if I am not studying Torah it is as if I am dead already. I will not imprison myself. If the Romans want to imprison me that is a choice that they will make and be responsible for.<br />
]]></content:encoded>
      <dc:subject />
      <dc:date>Thu, 01 Dec 2011 23:40:55 +0000</dc:date>
    </item>

    <item>
      <title>On the culture of Greed</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/on_the_culture_of_greed_20111111/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/on_the_culture_of_greed_20111111/#When:17:26:32Z</guid>
      <content:encoded><![CDATA[A few weeks ago, I was in a meeting discussing an upcoming ballot initiative which would eliminate the death penalty in favor of life imprisonment without the possibility of parole. Everybody in the room was opposed to the death penalty. The discussion was about the strategy that should be employed to convince voters to make the proposition law. The campaign’s tactic was to argue that the death penalty was more expensive than life imprisonment without the possibility of parole (LWOP). This is, of course, true. As the <a href="http://articles.latimes.com/2011/jun/20/local/la-me-adv-death-penalty-costs-20110620">LA Times reported</a>:<br />
<blockquote>[An] examination of state, federal and local expenditures for capital cases, conducted over three years by a senior federal judge and a law professor, estimated that the additional costs of capital trials, enhanced security on death row and legal representation for the condemned adds $184 million to the budget each year.</blockquote><br />
However, sitting in that room, engaging in that conversation, I suddenly got very depressed. I realized how we had all been impacted by the culture of greed that has overwhelmed our country.]]></content:encoded>
      <dc:subject>Nation/World, Opinion, Politics, Religion</dc:subject>
      <dc:date>Fri, 11 Nov 2011 17:26:32 +0000</dc:date>
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    <item>
      <title>Occupy the Language</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/occupy_the_language_201110281/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/occupy_the_language_201110281/#When:16:37:30Z</guid>
      <content:encoded><![CDATA[One young man in Zuccoti Park in New York, part of the Occupy Wall Street encampment, holds up a sign which boldly declares: “We’re here, we’re unclear, get used to it.” This tongue in cheek message gets to the heart of what is uncomfortable for many in the media and the chattering class about the Occupy movement. <br />
I would suggest that what is going on, intentionally and unintentionally, is a massive project of rethinking the language, of redefining central terms of our vocabulary. This is a somewhat glacial enterprise which is also, at times baffling. Its been done before. ]]></content:encoded>
      <dc:subject />
      <dc:date>Fri, 28 Oct 2011 16:37:30 +0000</dc:date>
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    <item>
      <title>Sukkah or Sodom</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/sukkah_or_sodom_20111019/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/sukkah_or_sodom_20111019/#When:23:07:41Z</guid>
      <content:encoded><![CDATA[This past Sunday, I had the privilege and pleasure of teaching Torah on the streets of Los Angeles. Specifically on Spring Street between First and Temple, on the east side of City Hall, amongst the community of hundreds that calls itself Occupy LA. A coalition of several people with and without organizational affiliations felt the need to be present and to establish a Jewish communal presence among the growing movement of people who were frustrated by and angry at the many injustices that are plaguing this country. We sent out a call and the response was energizing. In five days we had over a hundred people who were committed to attending.And so, on a warm, sunny Sunday afternoon, on the eighteenth day of the seventh month of the Hebrew calendar, Tishrei, I stood before the assembled crowd and laid out texts and offered Torah.]]></content:encoded>
      <dc:subject>Opinion, Religion, Photos</dc:subject>
      <dc:date>Wed, 19 Oct 2011 23:07:41 +0000</dc:date>
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    <item>
      <title>Introduction: Justice in the City</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/introduction_justice_in_the_city_20111019/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/introduction_justice_in_the_city_20111019/#When:22:08:25Z</guid>
      <content:encoded><![CDATA[This blog will be about the intersection and intertwining of Judaism and social justice.]]></content:encoded>
      <dc:subject />
      <dc:date>Wed, 19 Oct 2011 22:08:25 +0000</dc:date>
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    <item>
      <title>About</title>
      <link>http://www.jewishjournal.com/justice_in_the_city/item/about/</link>
      <guid>http://www.jewishjournal.com/justice_in_the_city/item/about/#When:21:18:32Z</guid>
      <content:encoded><![CDATA[Aryeh Cohen the author of the book <i><a href="http://www.justice-in-the-city.com/?page_id=9" title="Justice in the City: An Argument from the Sources of Rabbinic Judaism" target="_blank">Justice in the City: An Argument from the Sources of Rabbinic Judaism</a></i> is a professor, a social justice activist, a rabbi and a lecturer.]]></content:encoded>
      <dc:subject />
      <dc:date>Sat, 01 Oct 2011 21:18:32 +0000</dc:date>
    </item>

    
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