Jews and the White Slave Scandal

2006-11-19T22:57:00.000-08:00

It is a surprising fact that, although these matters are written in official documents, and although the same matters have been written into the record of every similar investigation which has been made, Jewish leaders persist in denying that the leaders in this particular form of depravity are Jews. When the United States Government made a nation-wide investigation, it found and recorded the same facts.

The New York Kehillah came into existence as a defense organization at a time when the exposure of the Jewish White Slave Traffic threatened to overwhelm the New York ghetto. The exposure which resulted when the white people of New York finally succeeded in getting the forces of the law to function impartially for a little while, caused many of the implicated Jews to change their names. These names are now representative of some of the best Jewish families, whose concealed bar sinister is the fact that the foundation of the family fortune was laid in the red light districts.

The Max Hochstim Association was not the only organization of its kind to be unearthed. Another was the New York Independent Benevolent Association, which was organized in 1896 by a party of Jewish white slave dealers. Gangs like these formed the backbone of Tammany power in the slum districts; their principal field of operations was the cheap dance halls, their cover the "benevolent associations" in the East Side, all run by Jewish leaders, chiefly Russian and Galician Jews, as the official report exposes. They were slavers as their forbears were in the days of Rome's decline; they were bootleggers before the days of prohibition; and they constituted a strong support of the international narcotic ring which to this day has defied the law by corrupting the officers of the law.

In the decade before the first world war, in seizing control and exploiting New York the Jews made one of their cyclically recurring mistakes; they carried things too far with too high a hand. They survived the exposure, however, and retained their power. It is this Jewish tendency to boast and overdo that has always given the game away.

Superficial observers and writers have noted the recurrent protests against Jewish presumption and bumptiousness and have explained them as being recurrent spasms of a vile poison which is supposed to reside in the blood of the Gentile-the vile poison of anti-Semitism. That is, of course, the conventional Jewish propaganda explanation, and many Gentile clergy, writers and politicians innocently retail it; many other Gentile worshippers of Jewish money cynically connive at the treachery.

It always breaks out after wars, say some of these writers. Why after wars? Because in wars the world sees more clearly than at other times the real purpose and personality of the Jew. Thus, it is not anti-Semitism that breaks out -it is Judaism, gross and exaggerated Semitism; and the serum that forms in the social body to enlist and control the germ of Judaism comes in the form of public exposure and protest. That serum is working now-the serum of publicity; and the Jewish program cannot endure it.

Study the history of all things whatsoever into which the Jews inject themselves, from summer resorts to empires, and you see the same cycle appearing. The Jewish conquest of Tammany, however, is only one phase of the conquest of New York. The Jewish objective is more than political. Merely to insure that the lucrative and powerful officers of the city shall be their own people, is not the end in view. New York has been turned into the Red Center of America. There most of the alien treason carried on against the government of the United States has its source. Tammany is a convenient cover for ostensible political activity as the Kehillah is for the more radical racial and anti-American racial activity.

"We shall soon begin to establish huge monopolies, colossal reservoirs of wealth, upon which even the big Gentile properties will be dependent to such an extent that they will all fall together with the government credit on the day following the political catastrophe. The economists here present must carefully weigh the significance of this combination. We must develop every means the importance of our super-government, representing it as the protector and benefactor of all who voluntarily submit to us. The aristocracy of the Gentiles as a political force has passed away. We need not take them into consideration. But, as owners of the land, they are harmful to us in that they are independent in their sources of livelihood.

Therefore, at all costs, eve must deprive them of their land. "The best means to attain this is to increase the taxes and mortgage indebtedness. These measures will keep land ownership In a state of unconditional subordination Unable to satisfy their needs by small inheritances, the aristocrats among the Gentiles will burn themselves out rapidly.

At the Tune time it is necessary to encourage trade and industry vigorously and especially speculation, the function of which is to act as a counterpoise to industry. Without speculation, industry will cause private capital to increase and tend to improve the condition of Agriculture by freeing the land from indebtedness for loans by the land banks.

It is necessary for industry to deplete the land both of laborers and capital, and, through speculations, transfer all the money of the world into our hands, thereby throwing the Gentiles into the ranks of the proletariat.

The Gentiles will then bow before us to obtain the right to existence.