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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;DkcNQHs5fCp7ImA9WhRQEEw.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595</id><updated>2011-12-04T23:54:51.524+08:00</updated><category term="Khandha Yamaka Pali" /><category term="My Study Reports" /><category term="Course Participant" /><category term="Announcement" /><category term="Sayadaw Says" /><category term="Closing Ceremony" /><title>Khandha Yamaka</title><subtitle type="html">Yamaka (The Couple of Investigative Points / The Book of Pairs) is the 6th Book of the Abhidhamma Piṭaka. There are all 10 Chapters of Yamaka.  
Khandha Yamaka is the 2nd Chapter of Yamaka. It is translated as “The Couple of Investigative Points on Aggregates” or “The Pairs on Aggregates”.</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://khandhayamaka.blogspot.com/" /><link rel="next" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;v=2" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>103</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/KhandhaYamaka" /><feedburner:info uri="khandhayamaka" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><feedburner:emailServiceId>KhandhaYamaka</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><entry gd:etag="W/&quot;DEABQn08fSp7ImA9WxFaF0s.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-4927964140703701108</id><published>2008-09-02T20:34:00.005+08:00</published><updated>2010-07-22T10:45:53.375+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2010-07-22T10:45:53.375+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Reports Menu</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold; color: rgb(102, 102, 102);"&gt;Introduction&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-1.html"&gt;Study Report 1&lt;/a&gt; - A brief introduction on the Pāḷi Canon&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-2.html"&gt;Study Report 2&lt;/a&gt; - Pairs on Aggregates (Khandha Yamaka) consistes of three Chapters&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-3.html"&gt;Study Report 3&lt;/a&gt; - The Chapter on Terms (Paññatti vāra) is two-fold&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-4.html"&gt;Study Report 4&lt;/a&gt; - The FOUR methods are again two-fold&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-5.html"&gt;Study Report 5&lt;/a&gt; - The Question and Answer on the Positive and Negative basis are again two-fold&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0); font-weight: bold;"&gt;Summary Chapter on Terms (Paññattivāro uddeso)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-6.html"&gt;Study Report 6&lt;/a&gt; - [1/211] - Summary Chapter on Terms (Paññattivāro uddeso)&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 1st of the FOUR Methods:&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-7.html"&gt;Study Report 7&lt;/a&gt; - [2/211] - Chapter on Purification of Words (Padasodhanavāro)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-8.html"&gt;Study Report 8&lt;/a&gt; - [3/211] - Negative (Paccanīkaṃ)&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 2nd of the FOUR Methods:&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-9.html"&gt;Study Report 9&lt;/a&gt; - [4/211] - Chapter on Wheel based on Purification Words (Padasodhana mūlacakkavāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-10.html"&gt;Study Report 10&lt;/a&gt; - [5/211] - [8/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-11.html"&gt;Study Report 11&lt;/a&gt; - [9/211] - [13/211]&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 3rd of the FOUR Methods:&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-12.html"&gt;Study Report 12&lt;/a&gt; - [14/211] - Chapter on Pure Aggregate (Suddhakhandhavāro)&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 4th of the FOUR Methods:&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-13.html"&gt;Study Report 13&lt;/a&gt; - [16/211] - Chapter on Wheel based on Pure Aggregates (Suddha khandha mūlacakkavāro)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/03/study-report-14.html"&gt;Study Report 14&lt;/a&gt; - [21/211]&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0); font-weight: bold;"&gt;Exposition Chapter on Terms (Paññattivāraniddesa)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-15.html"&gt;Study Report 15&lt;/a&gt; - [26/211] - Exposition Chapter on Terms (Paññattivāraniddesa)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-16.html"&gt;Study Report 16&lt;/a&gt; - Continue with [26/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-17.html"&gt;Study Report 17&lt;/a&gt; - Continue with [26/211]&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 1st of the FOUR Methods: Chapter on Purification of Words (Padasodhanavāro)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-18.html"&gt;Study Report 18&lt;/a&gt; - [27/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-19.html"&gt;Study Report 19&lt;/a&gt; - Continue with [27/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-20.html"&gt;Study Report 20&lt;/a&gt; - Continue with [27/211]&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 2nd of the FOUR Methods: Chapter on Wheel, based on Purification of Words (Padasodhana mūlacakkavāra)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-21.html"&gt;Study Report 21&lt;/a&gt; - [28/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-22.html"&gt;Study Report 22&lt;/a&gt; - [29/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-23.html"&gt;Study Report 23&lt;/a&gt; - [30/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-24.html"&gt;Study Report 24&lt;/a&gt; - [31/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-25.html"&gt;Study Report 25&lt;/a&gt; - [32/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-26.html"&gt;Study Report 26&lt;/a&gt; - [33/211] - Negative (Paccanīkaṃ)&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 3rd of the FOUR Methods: Chapter on Pure Aggregate (Suddhakhandhavāro)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-27.html"&gt;Study Report 27&lt;/a&gt; - [38/211] - Chapter on Pure Aggregate (Suddhakhandhavāro)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-28.html"&gt;Study Report 28&lt;/a&gt; - [39/211] - Negative (Paccanīkaṃ)&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;The 4th of the FOUR Methods: Chapter on Wheel, based on Pure Aggregate (Suddha khandha mūlacakkavāro)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-29.html"&gt;Study Report 29&lt;/a&gt; - [40/211] - Chapter on Wheel, based on Pure Aggregate (Suddha khandha mūlacakkavāro)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-30.html"&gt;Study Report 30&lt;/a&gt; - [41/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-31.html"&gt;Study Report 31&lt;/a&gt; - [42/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-32.html"&gt;Study Report 32&lt;/a&gt; - [43/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-33.html"&gt;Study Report 33&lt;/a&gt; - [44/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-34.html"&gt;Study Report 34&lt;/a&gt; - [45/211] - Negative (Paccanīkaṃ)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-35.html"&gt;Study Report 35&lt;/a&gt; - [46/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-36.html"&gt;Study Report 36&lt;/a&gt; - [47/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-37.html"&gt;Study Report 37&lt;/a&gt; - [48/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/04/study-report-38.html"&gt;Study Report 38&lt;/a&gt; - [49/211]&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(102, 102, 102);"&gt;Revision:&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-39.html"&gt;Study Report 39&lt;/a&gt; - Revision&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(153, 153, 0);"&gt;The 2nd Chapter of Pairs on Aggregates (Khandhayamakaṃ) :&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(153, 153, 0);"&gt;Chapter on Process (Pavatti vāra)&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 153, 0);"&gt;2.1 Chapter on Arising (Uppāda vāra)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-40.html"&gt;Study Report 40&lt;/a&gt; - [50/211] - 2.1.1 Chapter on the present (Paccuppanna vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-41.html"&gt;Study Report 41&lt;/a&gt; - [51/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-42.html"&gt;Study Report 42&lt;/a&gt; - [52/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-43.html"&gt;Study Report 43&lt;/a&gt; - [53/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-44.html"&gt;Study Report 44&lt;/a&gt; - [54/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/05/study-report-45.html"&gt;Study Report 45&lt;/a&gt; - [55/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/06/study-report-46.html"&gt;Study Report 46&lt;/a&gt; - [56/211] - 2.1.2 Chapter on the past (Atīta vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/06/study-report-47.html"&gt;Study Report 47&lt;/a&gt; - [59/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/06/study-report-48.html"&gt;Study Report 48&lt;/a&gt; - [62/211] - 2.1.3 Chapter on the Future (Anāgata vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/06/study-report-49.html"&gt;Study Report 49&lt;/a&gt; - [65/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/07/study-report-50.html"&gt;Study Report 50&lt;/a&gt; - [68/211] - 2.1.4 Chapter on the present and the past (Paccuppannātīta vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-51.html"&gt;Study Report 51&lt;/a&gt; - [74/211]&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-52.html"&gt;Study Report 52&lt;/a&gt; - [80/211] - 2.1.5 Chapter on the present and the future (Paccuppannānāgata vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-53.html"&gt;Study Report 53&lt;/a&gt; - [92/211] - 2.1.6 Chapter on the past and the future (Atītānāgata vāra)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(153, 153, 0);"&gt;The 2nd Chapter of Pairs on Aggregates (Khandhayamakaṃ):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(153, 153, 0);"&gt;2. Chapter on Process (Pavatti vāra)&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 153, 0);"&gt;2.2 Chapter on Cessation (Nirodha vāra)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-54.html"&gt;Study Report 54&lt;/a&gt; - [104/211] - 2.2.1 Chapter on the Present (Paccuppanna vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-55.html"&gt;Study Report 55&lt;/a&gt; - [110/211] - 2.2.2 Chapter on the Past (Atīta vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-56.html"&gt;Study Report 56&lt;/a&gt; - [116/211] - 2.2.3 Chapter on the Future (Anāgata vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-57.html"&gt;Study Report 57&lt;/a&gt; - [122/211] - 2.2.4 Chapter on the Present and the Past (Paccuppannātīta vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-58.html"&gt;Study Report 58&lt;/a&gt; - - [133/211] - 2.2.5 Chapter on the Present and the Future (Paccuppannānāgata vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-59.html"&gt;Study Report 59&lt;/a&gt; - [143/211] - 2.2.6 Chapter on the Past and the Future (Atītānāgata vāra)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(153, 153, 0);"&gt;The 2nd Chapter of Pairs on Aggregates (Khandhayamakaṃ):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(153, 153, 0);"&gt;2. Chapter on Process (Pavatti vāra)&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 153, 0);"&gt;2.3 Chapter on Arising and Cessation (Uppādanirodha vāra)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-60.html"&gt;Study Report 60&lt;/a&gt; - [153/211] - 2.3.1 Chapter on the Present (Paccuppanna vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/08/study-report-61.html"&gt;Study Report 61&lt;/a&gt; - [165/211] - 2.3.2 Chapter on the Past (Atīta vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/09/study-report-62.html"&gt;Study Report 62&lt;/a&gt; - [175/211] - 2.3.3 Chapter on the Future (Anāgata vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/09/study-report-63.html"&gt;Study Report 63&lt;/a&gt; - [185/211] - 2.3.4 Chapter on the Present and the Past (Paccuppannātīta vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/09/study-report-64.html"&gt;Study Report 64&lt;/a&gt; - [186/211] - 2.3.5 Chapter on the Present and the Future (Paccuppannānāgata vāra)&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/09/study-report-65.html"&gt;Study Report 65&lt;/a&gt; - [196/211] - 2.3.6 Chapter on the Past and the Future (Atītānāgata vāra)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(204, 102, 0);"&gt;The 3rd Chapter of Pairs on Aggregates (Khandhayamakaṃ):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(204, 102, 0);"&gt;3. Chapter on Comprehension / Realization (Pariññā vāra)&lt;/span&gt;&lt;br /&gt;&lt;a href="http://khandhayamaka.blogspot.com/2008/09/study-report-66.html"&gt;Study Report 66&lt;/a&gt; - [206/211]&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-4927964140703701108?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/bN3E303nA3g" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/4927964140703701108/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=4927964140703701108" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4927964140703701108?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4927964140703701108?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/bN3E303nA3g/study-reports-menu.html" title="Study Reports Menu" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/09/study-reports-menu.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D0cCQXs6cCp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-760628056894392171</id><published>2008-09-02T12:21:00.006+08:00</published><updated>2008-09-16T00:11:00.518+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-16T00:11:00.518+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 66</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 3rd Chapter of Pairs on Aggregates (Khandhayamakaṃ):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;3. Chapter on Comprehension / Realization (&lt;span style="font-family:verdana;"&gt;Pariññā vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;3.1 Chapter on the Present (&lt;span style="font-family:verdana;"&gt;Paccuppanna vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[206/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ parijānāti so vedanākkhandheṃ parijānātīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person comprehends matter aggregate. Does that person comprehend feeling aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ parijānāti so rūpakkhandhaṃ parijānātīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person comprehends feeling aggregate. Does that person comprehend matter aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ na parijānāti so vedanākkhandhaṃ na parijānātīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person does not comprehend matter aggregate. Does that person not comprehend feeling aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ na parijānāti so rūpakkhandhaṃ na parijānātīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person does not comprehend feeling aggregate. Does that person not comprehend matter aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;3.2 Chapter on the Past (&lt;span style="font-family:verdana;"&gt;Atīta vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[207/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ parijānittha so vedanākkhandhaṃ parijānitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had comprehended matter aggregate. Had that person comprehended feeling aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ parijānittha so rūpakkhandhaṃ parijānitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had comprehended feeling aggregate. Had that person comprehended matter aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ na parijānittha so vedanākkhandhaṃ na parijānitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had not comprehended matter aggregate. Had that person not comprehended feeling aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ na parijānittha so rūpakkhandhaṃ na parijānitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had not comprehended feeling aggregate. Had that person not comprehended matter aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;3.3 Chapter on the Future (&lt;span style="font-family:verdana;"&gt;Anāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[208/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ parijānissati so vedanākkhandhaṃ parijānissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will comprehend matter aggregate. Will that person comprehend feeling aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ parijānissati so rūpakkhandhaṃ parijānissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will comprehend feeling aggregate. Will that person comprehend matter aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ na parijānissati so vedanākkhandhaṃ na parijānissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will not comprehend matter aggregate. Will that person not comprehend feeling aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ na parijānissati so rūpakkhandhaṃ na parijānissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will not comprehend feeling aggregate. Will that person not comprehend matter aggregate?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;3.4 Chapter on the Present and the Past (&lt;span style="font-family:verdana;"&gt;Paccuppannātīta vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[209/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ parijānāti so vedanākkhandhaṃ parijānitthāti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person comprehends matter aggregate. Had that person comprehended feeling aggregate?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ parijānittha so rūpakkhandhaṃ parijānātīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had comprehended feeling aggregate. Does that person comprehend matter aggregate?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ na parijānāti so vedanākkhandhaṃ na parijānitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arahā rūpakkhandhaṃ na parijānāti, no ca vedanākkhandhaṃ na parijānittha. Aggamaggasamaṅgiñca arahantañca ṭhapetvā avasesā puggalā rūpakkhandhañca na parijānānti vedanākkhandhañca na parijānittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person does not comprehend matter aggregate. Had that person not comprehended feeling aggregate?&lt;br /&gt;A. Arahat does not comprehend matter aggregate; (it is) not that he had not comprehended feeling aggregate. Except Arahatta Path person and Arahat, the remaining persons do not comprehend matter aggregate and also had not comprehended feeling aggregate.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ na parijānittha so rūpakkhandhaṃ na parijānātīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Aggamaggasamaṅgī vedanākkhandhaṃ na parijānittha, no ca rūpakkhandhaṃ na parijānāti. Aggamaggasamaṅgiñca arahantañca ṭhapetvā avasesā puggalā vedanākkhandhañca na parijānittha rūpakkhandhañca na parijānanti.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had not comprehended feeling aggregate. Does that person not comprehend matter aggregate?&lt;br /&gt;A. Arahat Path person had not comprehended feeling aggregate; (it is) not that he does not comprehend matter aggregate. Except Arahatta Path person and Arahat, the remaining persons had not comprehended feeling aggregate and also do not comprehend matter aggregate.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;3.5 Chapter on the Present and the Future (&lt;span style="font-family:verdana;"&gt;Paccuppannānāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[210/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ parijānāti so vedanākkhandhaṃ parijānissatīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person comprehends matter aggregate. Will that person comprehend feeling aggregate?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ parijānissati so rūpakkhandhaṃ parijānātīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will comprehend feeling aggregate. Does that person comprehend matter aggregate?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ na parijānāti so vedanākkhandhaṃ na parijānissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Ye maggaṃ paṭilabhissanti te rūpakkhandhaṃ na parijānanti, no ca vedanākkhandhaṃ na parijānissanti. Arahā ye ca puthujjanā maggaṃ na paṭilabhissanti te rūpakkhandhañca na parijānanti vedanākkhandhañca na parijānissanti.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person does not comprehend matter aggregate. Will that person not comprehend feeling aggregate?&lt;br /&gt;A. Persons who will attain the Path do not comprehend matter aggregate; (it is) not that they will not comprehend feeling aggregate. Arahat, and common worldlings who will not attain the Path, do not comprehend matter aggregate and will not comprehend feeling aggregate.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ na parijānissati so rūpakkhandhaṃ na parijānātīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Aggamaggasamaṅgī vedanākkhandhaṃ na parijānissati, no ca rūpakkhandhaṃ na parijānāti. Arahā ye ca puthujjanā maggaṃ na paṭilabhissanti te vedanākkhandhañca na parijānissanti rūpakkhandhañca na parijānanti.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will not comprehend feeling aggregate. Does that person not comprehend matter aggregate?&lt;br /&gt;A. Arahatta Path person will not comprehend feeling aggregate; (it is) not that he does not comprehend matter aggregate. Arahat, and common worldlings who will not attain the Path, will not comprehend feeling aggregate and also do not comprehend matter aggregate.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;3.6 Chapter on the Past and the Future (&lt;span style="font-family:verdana;"&gt;Atītānāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[211/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ parijānittha so vedanākkhandhaṃ parijānissatīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had comprehended matter aggregate. Will that person comprehend feeling aggregate?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ parijānissati so rūpakkhandhaṃ parijānitthāti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will comprehend feeling aggregate. Had that person comprehended matter aggregate?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo rūpakkhandhaṃ na parijānittha so vedanākkhandhaṃ na parijānissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Ye maggaṃ paṭilabhissanti te rūpakkhandhaṃ na parijānittha, no ca vedanākkhandhaṃ na parijānissanti. Aggamaggasamaṅgī ye ca puthujjanā maggaṃ na paṭilabhissanti te rūpakkhandhañca na parijānittha vedanākkhandhañca na parijānissanti.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person had not comprehended matter aggregate. Will that person not comprehend feeling aggregate?&lt;br /&gt;A. Persons who will attain the Path had not comprehended matter aggregate; (it is) not that they will not comprehend feeling aggregate. Arahatta Path person, and common worldlings who will not attain the Path, had not comprehended matter aggregate and also will not comprehend feeling aggregate.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yo vā pana vedanākkhandhaṃ na parijānissati so rūpakkhandhaṃ na parijānitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arahā vedanākkhandhaṃ na parijānissati, no ca rūpakkhandhaṃ na parijānittha. Aggamaggasamaṅgī ye ca puthujjanā maggaṃ na paṭilabhissanti te vedanākkhandhañca na parijānissanti rūpakkhandhañca na parijānittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. This person will not comprehend feeling aggregate. Had that person not comprehend matter aggregate?&lt;br /&gt;A. Arahat will not comprehend feeling aggregate; (it is) not that he had not comprehended matter aggregate. Arahat Path person, and common worldlings who will not attain the Path, will not comprehend feeling aggregate and also had not comprehended matter aggregate.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div style="text-align: center;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;End of Chapter on Comprehension / Realization (&lt;span style="font-family:verdana;"&gt;Pariññā vāra niṭṭhito&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;End of the Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ niṭṭhitaṃ&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 153, 0);font-size:180%;" &gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Sadhu! Sadhu! Sadhu!&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-760628056894392171?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/cRATrMYzkag" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/760628056894392171/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=760628056894392171" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/760628056894392171?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/760628056894392171?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/cRATrMYzkag/study-report-66.html" title="Study Report 66" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/09/study-report-66.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkANQXo8eSp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-640799136612506030</id><published>2008-09-02T11:01:00.003+08:00</published><updated>2008-09-16T00:06:30.471+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-16T00:06:30.471+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 65</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family:verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6 Chapter on the Past and the Future (&lt;span style="font-family:verdana;"&gt;Atītānāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[196/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho uppajjittha tassa vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Parinibbantānaṃ tesaṃ rūpakkhandho uppajjittha, no ca tesaṃ vedanākkhandho nirujjhissati. Itaresaṃ tesaṃ rūpakkhandho ca uppajjittha vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. To those at the death-moment of final-existence persons matter aggregate had arisen; feeling aggregate will not cease to those persons. To other persons matter aggregate had arisen and also feeling aggregate will cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho uppajjitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Had matter aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[197/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho uppajjittha tassa saññākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Parinibbantānaṃ tesaṃ vedanākkhandho uppajjittha, no ca tesaṃ saññākkhandho nirujjhissati. Itaresaṃ tesaṃ vedanākkhandho ca uppajjittha saññākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person. Will perception aggregate cease to that person?&lt;br /&gt;A. To those at the death-moment of final-existence persons feeling aggregate had arisen; perception aggregate will not cease to those persons. To other persons feeling aggregate had arisen and also perception aggregate will cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho uppajjitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person. Had feeling aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[198/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho uppajjittha --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate had arisen at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[199/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho uppajjittha tassa tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokāre parinibbantānaṃ asaññasattānaṃ tesaṃ tattha rūpakkhandho uppajjittha, no ca tesaṃ tattha vedanākkhandho nirujjhissati. Itaresaṃ pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca uppajjittha vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person at this plane. Will feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, matter aggregate had arisen at that plane; feeling aggregate will not cease to those persons at that plane. To other five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), matter aggregate had arisen and also feeling aggregate will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhissati, no ca tesaṃ tattha rūpakkhandho uppajjittha. Itaresaṃ pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person at this plane. Had matter aggregate arisen to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons and to those immaterial persons, feeling aggregate will cease at that plane; matter aggregate had not arisen to those persons at that plane. To other five-aggregate persons, (except those at the birth-moment of pure-abode persons), feeling aggregate will cease and also matter aggregate had arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[200/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho uppajjittha tassa tattha saññākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Parinibbantānaṃ tesaṃ tattha vedanākkhandho uppajjittha, no ca tesaṃ tattha saññākkhandho nirujjhissati. Itaresaṃ catuvokārānaṃ pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca uppajjittha saññākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person at this plane. Will perception aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons feeling aggregate had arisen at that plane; perception aggregate will not cease to those persons at that plane. To other four- or five-aggregate persons. (except those at the death-moment of final-existence persons), feeling aggregate had arisen and also perception aggregate will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nirujjhissati, no ca tesaṃ tattha vedanākkhandho uppajjittha. Itaresaṃ catuvokārānaṃ pañcavokārānaṃ tesaṃ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person at this plane. Had feeling aggregate arisen to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons perception aggregate will cease at that plane; feeling aggregate had not arisen to those persons at that plane. To other four- or five-aggregate persons, (except those at the birth-moment of pure-abode persons), perception aggregate will cease and also feeling aggregate had arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[201/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nūppajjittha tassa vedanākkhandho na nirujjhissatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person. Will feeling aggregate not cease to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Had matter aggregate not arisen to that person?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[202/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho nūppajjittha tassa saññākkhandho na nirujjhissatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person. Will perception aggregate not cease to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person. Had feeling aggregate not arisen to that person?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[203/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nūppajjittha --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate had not arisen at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.6.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[204/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nūppajjittha tassa tattha vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjittha, no ca tesaṃ tattha vedanākkhandho na nirujjhissati. Suddhāvāse parinibbantānaṃ arūpe parinibbantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjittha vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons and to those immaterial persons, matter aggregate had not arisen at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, matter aggregate had not arisen and also feeling aggregate will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokāre parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho na nirujjhissati, no ca tesaṃ tattha rūpakkhandho nūppajjittha. Suddhāvāse parinibbantānaṃ arūpe parinibbantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person at this plane. Had matter aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, feeling aggregate will not cease at that plane; (it is) not that matter aggregate had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, feeling aggregate will not cease and also matter aggregate had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[205/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nūppajjittha tassa tattha saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho nūppajjittha, no ca tesaṃ tattha saññākkhandho na nirujjhissati. Suddhāvāse parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca nūppajjittha saññākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person at this plane. Will perception aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons feeling aggregate had not arisen at that plane; (it is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, feeling aggregate had not arisen and also perception aggregate will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Parinibbantānaṃ tesaṃ tattha saññākkhandho na nirujjhissati, no ca tesaṃ tattha vedanākkhandho nūppajjittha. Suddhāvāse parinibbantānaṃ asaññasattānaṃ tesaṃ tattha saññākkhandho ca na nirujjhissati vedanākkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person at this plane. Had feeling aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons perception aggregate will not cease at that plane; (it is) not that feeling aggregate had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, perception aggregate will not cease and also feeling aggregate had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div style="text-align: center; font-weight: bold;"&gt;&lt;span style="font-size:130%;"&gt;End of (&lt;span style="font-family:verdana;"&gt;niṭṭhito&lt;/span&gt;)&lt;br /&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;br /&gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family:verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-640799136612506030?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/ifCgk5jUwzk" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/640799136612506030/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=640799136612506030" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/640799136612506030?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/640799136612506030?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/ifCgk5jUwzk/study-report-65.html" title="Study Report 65" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/09/study-report-65.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkMDRHg4eip7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-5764851154739232369</id><published>2008-09-01T11:21:00.002+08:00</published><updated>2008-09-16T00:01:15.632+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-16T00:01:15.632+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 64</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family:verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5 Chapter on the Present and the Future (&lt;span style="font-family:verdana;"&gt;Paccuppannānāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[186/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ arūpaṃ upapajjantānaṃ tesaṃ vedanākkhandho nirujjhissati, no ca tesaṃ rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Does matter aggregate arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, feeling aggregate will cease; matter aggregate does not arise to those persons. To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate will cease and also matter aggregate arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[187/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho uppajjati tassa saññākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person. Will perception aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ saññākkhandho nirujjhissati, no ca tesaṃ vedanākkhandho uppajjati. Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person. Does feeling aggregate arise to that person?&lt;br /&gt;A. To all persons at the death-moment and to those at the birth-moment of non-percipient beings, perception aggregate will cease; feeling aggregate does not arise to those persons. To those at the birth-moment of four- or five-aggregate persons perception aggregate will cease and also feeling aggregate arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[188/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho uppajjati --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate arises at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[189/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho uppajjati tassa tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattaṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho uppajjati, no ca tesaṃ tattha vedanākkhandho nirujjhissati. Pañcavokāraṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho ca uppajjati vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person at this plane. Will feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of non-percipient beings matter aggregate arises at that plane; feeling aggregate will not cease to those persons at that plane. To those at the birth-moment of five-aggregate persons matter aggregate arises and also feeling aggregate will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokārā cavantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhissati, no ca tesaṃ tattha rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this persons at this plane. Does matter aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of five-aggregate persons and to those immaterial persons, feeling aggregate will cease at that plane; matter aggregate does not arise to those person at that plane. To those at the birth-moment of five-aggregate persons feeling aggregate will cease and also matter aggregate arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[190/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho uppajjati tassa tattha saññākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person at this plane. Will perception aggregate cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha saññākkhandho nirujjhissati, no ca tesaṃ tattha vedanākkhandho uppajjati. Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person at this plane. Does feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons perception aggregate will cease at that plane; feeling aggregate does not arise to those persons at that plane. To those at the birth-moment of four- or five-aggregate persons perception aggregate will cease and also feeling aggregate arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[191/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nūppajjati tassa vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ arūpaṃ upapajjantānaṃ tesaṃ rūpakkhandho nūppajjati, no ca tesaṃ vedanākkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ rūpakkhandho ca nūppajjati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person. Will feeling aggregate does not cease to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, matter aggregate does not arise; (it is) not that feeling aggregate will not cease to those persons. To those at the death-moment of final-existence persons matter aggregate does not arise and also feeling aggregate will not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho nūppajjatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Does matter aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[192/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho nūppajjati tassa saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho nūppajjati, no ca tesaṃ saññākkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ vedanākkhandho ca nūppajjati saññākkhandho na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person. Will perception aggregate not cease to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of non-percipient beings, feeling aggregate does not arise; (it is) not that perception aggregate will not cease to those persons. To those at the death-moment of final-existence persons feeling aggregate does not arise and also perception aggregate will not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho nūppajjatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person. Does feeling aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[193/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nūppajjati --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate does not arise at this plane. …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.5.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[194/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nūppajjati tassa tattha vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokārā cavantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjati, no ca tesaṃ tattha vedanākkhandho na nirujjhissati. Parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of five-aggregate persons and to those immaterial persons, matter aggregate does not arise at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and also feeling aggregate will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho na nirujjhissati, no ca tesaṃ tattha rūpakkhandho nūppajjati. Parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will no cease to this person at this plane. Does matter aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of non-percipient beings feeling aggregate will not cease at that plane; (it is) not that matter aggregate does not arise to those persons at that plane. To those at the death-moment of final-existence persons and to those at the death-moment of non-percipient beings, feeling aggregate will not cease and also matter aggregate does not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[195/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nūppajjati tassa tattha saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho nūppajjati, no ca tesaṃ tattha saññākkhandho na nirujjhissati. Parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca nūppajjati saññākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person at this plane. Will perception aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons feeling aggregate does not arise at that plane; (it is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, feeling aggregate does not arise and also perception aggregate will not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person at this plane. Does feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-5764851154739232369?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/Jh0tD-b_Tj8" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/5764851154739232369/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=5764851154739232369" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5764851154739232369?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5764851154739232369?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/Jh0tD-b_Tj8/study-report-64.html" title="Study Report 64" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/09/study-report-64.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DE8FRn8zfyp7ImA9WxRTEk4.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-7146213960087729317</id><published>2008-09-01T10:38:00.001+08:00</published><updated>2008-09-01T10:40:17.187+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-01T10:40:17.187+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 63</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family: verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family: verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.4 Chapter on the Present and the Past (&lt;span style="font-family: verdana;"&gt;Paccuppannātīta vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.4.1 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[185/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person. Had feeling aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhittha tassa rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Sabbesaṃ cavantānaṃ arūpaṃ upapajjantānaṃ tesaṃ vedanākkhandho nirujjhittha, no ca tesaṃ rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho ca nirujjhittha rūpakkhandho ca uppajjati --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person. Does matter aggregate arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, feeling aggregate had ceased; matter aggregate does not arise to those persons. To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate had ceased and also matter aggregate arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note:&lt;/span&gt;&lt;br /&gt;(Yathā uppādavāre paccuppannātītaṃ vibhattaṃ tathā idha vibhajitabbaṃ)&lt;br /&gt;(This chapter should be expounded the same as Chapter on the Present and the Past in Chapter on Origination)&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-7146213960087729317?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/BHchcbAODXU" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/7146213960087729317/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=7146213960087729317" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7146213960087729317?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7146213960087729317?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/BHchcbAODXU/study-report-63.html" title="Study Report 63" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/09/study-report-63.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A04DRn04eip7ImA9WxRSE0w.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-8049623333458032616</id><published>2008-09-01T10:11:00.003+08:00</published><updated>2008-09-13T23:32:57.332+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-13T23:32:57.332+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 62</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family:verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.3.3 Chapter on the Future (&lt;span style="font-family:verdana;"&gt;Anāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.3.3.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[175/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa rūpakkhandho uppajjissati tassa vedanākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will arise to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 153, 153);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho uppajjissatī'ti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Pacchimabhavikānaṃ upapajjantānaṃ ye ca arūpaṃ uppajjitvā parinibbāyissanti tesaṃ vedanākkhandho nirujjhissati, no ca tesaṃ rūpakkhandho uppajjissati. Itaresaṃ tesaṃ vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Will matter aggregate arise to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane and will die there, (without being reborn, i.e. Parinibbāna) feeling aggregate will cease; matter aggregate will not arise to those persons. To other persons feeling aggregate will cease and also matter aggregate will arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[176/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vedanākkhandho uppajjissati tassa saññākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person. Will perception aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vā pana saññākkhandho nirujjissati tassa vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ saññākkhandho nirujjhissati, no ca tesaṃ vedanākkhandho uppajjissati. Itaresaṃ tesaṃ saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person. Will feeling aggregate arise to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons perception aggregate will cease; feeling aggregate will not arise to those persons. To other persons perception aggregate will cease and also feeling aggregate will arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.3.3.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[177/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yattha rūpakkhandho uppajjissati --- pe ---&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Matter aggregate will arise at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.3.3.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[178/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa yattha rūpakkhandho uppajjissati tassa tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Asaññasattānaṃ tesaṃ tattha rūpakkhandho uppajjissati, no ca tesaṃ tattha vedanākkhandho nirujjhissati. Pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca uppajjissati vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will arise to this person at this plane. Will feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those non-percipient beings matter aggregate will arise at that plane; feeling aggregate will not cease to those persons at that plane. To those five-aggregate persons matter aggregate will arise and also feeling aggregate will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho uppajjissatī'ti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhissati, no ca tesaṃ tattha rūpakkhandho uppajjissati. Itaresaṃ pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this persons at this plane. Will matter aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, feeling aggregate will cease at that plane; matter aggregate will not arise to those persons at that plane. To other five-aggregate persons (except those at the birth-moment of final-existence persons in the five-aggregate plane), feeling aggregate will cease and also matter aggregate will arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[179/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa yattha vedanākkhandho uppajjissati tassa tattha saññākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person at this plane. Will perception aggregate cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nirujjhissati, no ca tesaṃ tattha vedanākkhandho uppajjissati. Itaresaṃ catuvokārānaṃ pañcavokārānaṃ tesaṃ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person at this plane. Will feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons perception aggregate will cease at that plane; feeling aggregate will not arise to those persons at that plane. To other four- or five-aggregate persons, (except those at the birth-moment final-existence persons), perception aggregate will cease and also feeling aggregate will arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.3.3.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[180/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa rūpakkhandho nūppajjissati tassa vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Pacchimabhavikānaṃ upapajjantānaṃ ye ca arūpaṃ uppajjitvā parinibbāyissanti tesaṃ rūpakkhandho nūppajjissati, no ca tesaṃ vedanākkhandho na nirujjhissati. Parinibbāntānaṃ tesaṃ rūpakkhandho ca nūppajjissati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will not arise to this person. Will feeling aggregate not cease to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), matter aggregate will not arise; (it is) not that feeling aggregate will not cease to those persons. To those at the death-moment of final-existence persons matter aggregate will not arise and also feeling aggregate will not cease.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho nūppajjissatīti? Āmantā.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Will matter aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[181/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vedanākkhandho nūppajjissati tassa saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ vedanākkhandho nūppajjissati, no ca tesaṃ saññākkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ vedanākkhandho ca nūppajjissati saññākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person. Will perception aggregate not cease to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons feeling aggregate will not arise; (it is) not that perception aggregate will not cease to those person. To those at the death-moment of final-existence persons feeling aggregate will not arise and also perception aggregate will not cease.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style=";font-family:verdana;font-size:130%;"  &gt;Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho nūppajjissatīti? Āmantā.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person. Will feeling aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.3.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[182/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nūppajjissati --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate will not arise at this plane …...&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.3.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[183/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nūppajjissati tassa tattha vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjissati, no ca tesaṃ tattha vedanākkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjissati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will not arise to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, matter aggregate will not arise at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons matter aggregate will not arise and also feeling aggregate will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattānaṃ tesaṃ tattha vedanākkhandho na nirujjhissati, no ca tesaṃ tattha rūpakkhandho nūppajjissati. Parinibbantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca nūppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person at this plane. Will matter aggregate not arise to that person at that plane?&lt;br /&gt;A. To those non-percipient beings feeling aggregate will not cease at that plane; (it is) not that matter aggregate will not arise to those persons at that plane. To those at the death-moment of final-existence persons feeling aggregate will not cease and also matter aggregate will not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[184/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nūppajjissati tassa tattha saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho nūpjjissati, no ca tesaṃ tattha saññākkhandho na nirujjhissati. Parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca nūppajjissati saññākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person at this plane. Will perception aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons feeling aggregate will not arise at that plane; (it is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, feeling aggregate will not arise and also perception aggregate will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person at this plane. Will feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-8049623333458032616?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/iKxz_4mqOs8" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/8049623333458032616/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=8049623333458032616" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/8049623333458032616?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/8049623333458032616?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/iKxz_4mqOs8/study-report-62.html" title="Study Report 62" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/09/study-report-62.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DE4GQng9cCp7ImA9WxRTEUQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-5389117684978487066</id><published>2008-08-31T23:27:00.001+08:00</published><updated>2008-08-31T23:35:23.668+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-08-31T23:35:23.668+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 61</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family: verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family: verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2 Chapter on the Past (&lt;span style="font-family: verdana;"&gt;Atīta vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2.1 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[165/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho uppajjittha tassa vedanākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person. Had feeling aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhittha tassa rūpakkhandho uppajjitthāti? Āmāntā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person. Had matter aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[166/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho uppajjittha tassa saññākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person. Had perception aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho nirujjhittha tassa vedanākkhandho uppajjitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had ceased to this person. Had feeling aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2.2 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[167/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho uppajjittha --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate had arisen at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2.3 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[168/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho uppajjittha tassa tattha vedanākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasattānaṃ tesaṃ tattha rūpakkhandho uppajjittha, no ca tesaṃ tattha vedanākkhandho nirujjhittha. Pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca uppajjittha vedanākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person at this plane. Had feeling aggregate ceased to that person at that plane?&lt;br /&gt;A. To those non-percipient beings matter aggregate had arisen at that plane; feeling aggregate had not ceased to those persons at that plane. To those five-aggregate persons matter aggregate had arisen and also feeling aggregate had ceased to that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhittha tassa tattha rūpakkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhittha, no ca tesaṃ tattha rūpakkhandho uppajjittha. Pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhittha rūpakkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person at this plane. Had matter aggregate arisen to that person at that plane?&lt;br /&gt;A. To those immaterial persons feeling aggregate had ceased at that plane; matter aggregate had not arisen to those persons at that plane. To those five-aggregate persons feeling aggregate had ceased and also matter aggregate had arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[169/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho uppajjittha tassa tattha saññākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person at this plane. Had perception aggregate ceased to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho nirujjhittha tassa tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had ceased to this person at this plane. Had feeling aggregate arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2.4 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold; color: rgb(0, 0, 0);"&gt;[170/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho nūppajjittha tassa vedanākkhandho na nirujjhitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person. Had feeling aggregate not ceased to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhittha tassa rūpakkhandho nūppajjitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person. Had matter aggregate not arisen to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[171/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho nūppajjittha tassa saññākkhandho na nirujjhitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person. Had perception aggregate not ceased to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhittha tassa vedanākkhandho nūppajjitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not ceased to this person. Had feeling aggregate not arisen to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2.5 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[172/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho nūppajjittha --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate had not arisen at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.2.6 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[173/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho nūppajjittha tassa tattha vedanākkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjittha, no ca tesaṃ tattha vedanākkhandho na nirujjhittha. Suddhāvāsānaṃ tesaṃ tattha rūpakkhandho ca nūppajjittha vedanākkhandho ca na nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person at this plane. Had feeling aggregate not ceased to that persons at that plane?&lt;br /&gt;A. To those immaterial persons matter aggregate had not arisen at that plane; (it is) not feeling aggregate had not ceased to those persons at that plane. To those pure-abode persons matter aggregate had not arisen and also feeling aggregate had not ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yasasa vā pana yattha vedanākkhandho na nirujjhittha tassa tattha rūpakkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasattānaṃ tesaṃ tattha vedanākkhandho na nirujjhittha, no ca tesaṃ tattha rūpakkhandho nūppajjittha. Suddhāvāsānaṃ tesaṃ tattha vedanākakhandho ca na nirujjhittha rūpakkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person at this plane. Had matter aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those non-percipient beings feeling aggregate had not ceased at that plane; (it is) not that matter aggregate had not arisen to those persons at that plane. To those pure-abode persons feeling aggregate had not ceased and also matter aggregate had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[174/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho nūppajjittha tassa tattha saññākkhandho na nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person at this plane. Had perception aggregate not ceased to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhittha tassa tattha vedanākkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not ceased to this person at this plane. Had feeling aggregate not arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-5389117684978487066?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/bxVBxt6FX64" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/5389117684978487066/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=5389117684978487066" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5389117684978487066?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5389117684978487066?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/bxVBxt6FX64/study-report-61.html" title="Study Report 61" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-61.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CU8FRnY7fyp7ImA9WxRTEUo.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-2327096245020306411</id><published>2008-08-31T17:00:00.001+08:00</published><updated>2008-08-31T17:10:17.807+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-08-31T17:10:17.807+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 60</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family: verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3 Chapter on Arising and Cessation (&lt;span style="font-family: verdana;"&gt;Uppādanirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1 Chapter on the Present (&lt;span style="font-family: verdana;"&gt;Paccuppanna vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1.1 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[153/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhatīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person. Does feeling aggregate cease to that person?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhati tassa rūpakkhandho uppajjatī'ti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person. Does matter aggregate arise to that person?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[154/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho uppajjati tassa saññākkhandho nirujjhatīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person. Does perception aggregate cease to that person. Does feeling aggregate arise to that person?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho nirujjhati tassa vedanākkhandho uppajjatī'ti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate cease to this person. Does feeling aggregate arise to that person?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1.2 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[155/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho uppajjati tattha vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasatte tattha rūpakkhandho uppajjati, no ca tattha vedanākkhandho nirujjhati. Pañcavokāre tattha rūpakkhandho ca uppajjati vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises at this plane. Does feeling aggregate cease at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate arises; feeling aggregate does not cease at that plane. At the five-aggregate plane matter aggregate arises and also feeling aggregate ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana vedanākkhandho nirujjhati tattha rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpe tattha vedanākkhandho nirujjhati, no ca tattha rūpakkhandho uppajjati. Pañcavokāre tattha vedanākkhandho ca nirujjhati rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases at this plane. Does matter aggregate arise at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate ceases; matter aggregate does not arise at that plane. At the five-aggregate plane feeling aggregate ceases and also matter aggregate arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[156/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vedanākkhandho uppajjati tattha saññākkhandho nirujjhatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises at this plane. Does perception aggregate cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana saññākkhandho nirujjhati tattha vedanākkhandho uppajjatī'ti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate ceases at this plane. Does feeling aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1.3 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[157/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho uppajjati tassa tattha vedanākkhandho nirujjhatīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person at this plane. Does feeling aggregate cease to that person at that plane?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhati tassa tattha rūpakkhandho uppajjatī'ti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person at this plane. Does matter aggregate arise to that person at that plane?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[158/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho uppajjati tassa tattha saññākkhandho nirujjhatīti? No.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person at this plane. Does perception arises to this person at this plane. Does perception aggregate cease to that person at that plane?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;Yassa vā pana yattha saññākkhandho nirujjhati tassa tattha vedanākkhandho uppajjatī'ti? No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate ceases to this person at this plane. Does feeling aggregate arise to that person at that plane?&lt;br /&gt;A. No.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1.4 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[159/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho nūppajjati tassa vedanākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ rūpakkhandho nūppajjati, no ca tesaṃ vedanākkhandho na nirujjhati. Arūpaṃ upapajjantānaṃ asaññasattā cavantānaṃ tesaṃ rūpakkhandho ca nūppajjati vedanākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person. Does feeling aggregate not cease to that person?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons matter aggregate does not arise; (it is) not that feeling aggregate does not cease to those persons. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and also feeling aggregate does not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;Yassa vā pana vedanākkhandho na nirujjhati tassa rūpakkhandho nūppajjatīti?&lt;br /&gt;Pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho na nirujjhati, no ca tesaṃ rūpakkhandho nūppajjati. Arūpaṃ upapajjantānaṃ asaññasattā cavantānaṃ tesaṃ vedanākkhandho ca na nirujjhati rūpakkhandho ca nūppajjati.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person. Does matter aggregate not arise to that person?&lt;br /&gt;A. To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate does not cease; (it is) not that matter aggregate does not arise to those persons. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings, feeling aggregate does not cease and also matter aggregate does not arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[160/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho nūppajjati tassa saññākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ vedanākkhandho nūppajjati, no ca tesaṃ saññākkhandho na nirujjhati. Asaññasattānaṃ tesaṃ vedanākkhandho ca nūppajjati saññākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person. Does perception aggregate not cease to that person?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons feeling aggregate does not arise; (it is) not that perception aggregate does not cease to those persons. To those non-percipient beings feeling aggregate does not arise and also perception aggregate does not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhati tassa vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ saññākkhandho na nirujjhati, no ca tesaṃ vedanākkhandho nūppajjati. Asaññasattānaṃ tesaṃ saññākkhandho ca na nirujjhati vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate does not cease to this person. Does feeling aggregate not arise to that person?&lt;br /&gt;A. To those at the birth-moment of four- or five-aggregate persons perception aggregate does not arise; (it is) not that feeling aggregate does not cease to those persons. To those non-percipient beings perception aggregate does not cease and also feeling aggregate does not cease and also feeling aggregate does not arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1.5 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[161/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho nūppajjati tattha vedanākkhandho na nirujjhatīti? Nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise at this plane. Does feeling aggregate not cease at that plane?&lt;br /&gt;A. (It) ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana vedanākkhandho na nirujjhati tattha rūpakkhandho nūppajjatīti? Uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease at this plane. Does matter aggregate not arise at that plane?&lt;br /&gt;A. (It) arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[162/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vedanākkhandho nūppajjati tattha saññākkhandho na nirujjhatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise at this plane. Doe perception aggregate not cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana saññākkhandho na nirujjhati tattha vedanākkhandho nūppajjatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate does not cease at this plane. Does feeling aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.3.1.6 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[163/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho nūppajjati tassa tattha vedanākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha rūpakkhandho nūppajjati, no ca tesaṃ tattha vedanākkhandho na nirujjhati. Arūpaṃ upapajjantānaṃ asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjati vedanākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person at this plane. Does feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons matter aggregate does not arise at that plane; (it is) not that feeling aggregate does not cease to those persons at that plane. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and also feeling aggregate does not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhati tassa tattha rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho na nirujjhati, no ca tesaṃ tattha rūpakkhandho nūppajjati. Arūpaṃ upapajjantānaṃ asaññasattā cavantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhati rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this persons at this plane. Does matter aggregate not arise to that persons at that plane?&lt;br /&gt;A. To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate does not cease at that plane; (it is) not that matter aggregate does not arise to those persons at that plane. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings feeling aggregate does not cease and also matter aggregate does not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[164/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho nūppajjati tassa tattha saññākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokārā pañcavokārā cavantānāṃ tesaṃ tattha vedanākkhandho nūppajjati, no ca tesaṃ tattha saññākkhandho na nirujjhati. Asaññasattānaṃ tesaṃ tattha vedanākkhandho ca nūppajjati saññākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person at this plane. Does perception aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons feeling aggregate does not arise at that plane; (it is) not that perception aggregate does not cease to those persons at that plane. To those non-percipient beings feeling aggregate does not arise and also perception aggregate does not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhati tassa tattha vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha saññākkhandho na nirujjhati, no ca tesaṃ tattha vedanākkhandho nūppajjati. Asaññasattānaṃ tesaṃ tattha saññākkhandho ca na nirujjhati vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate does not cease to this person at this plane. Does feeling aggregate not arise to that persons at that plane?&lt;br /&gt;A. To those at the birth-moment of four- or five-aggregate persons perception aggregate does not cease at that plane; (it is) not that feeling aggregate does not arise to those persons at that plane. To those non-percipient beings perception aggregate does not cease and also feeling aggregate does not arise at that plane.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-2327096245020306411?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/cbRKaP6WpvY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/2327096245020306411/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=2327096245020306411" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/2327096245020306411?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/2327096245020306411?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/cbRKaP6WpvY/study-report-60.html" title="Study Report 60" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-60.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkQMRnY_eCp7ImA9WxRTEUw.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-4720210565186642467</id><published>2008-08-30T23:23:00.001+08:00</published><updated>2008-08-30T23:33:07.840+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-08-30T23:33:07.840+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 59</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family: verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family: verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6 Chapter on the Past and the Future (&lt;span style="font-family: verdana;"&gt;Atītānāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6.1 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[143/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho nirujjhittha tassa vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ rūpakkhandho nirujjhittha, no ca tesaṃ vedanākkhandho nirujjhissati. Itaresaṃ tesaṃ rūpakkhaṇdho ca nirujjhittha vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had ceased to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. To those final-existence persons matter aggregate had ceased; feeling aggregate will not cease to those persons. To other persons matter aggregate had ceased and feeling aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Had matter aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[144/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho nirujjhittha tassa saññākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ vedanākkhandho nirujjhittha, no ca tesaṃ saññākkhandho nirujjhissati. Itaresaṃ tesaṃ vedanākkhandho ca nirujjhittha saññākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person. Will perception aggregate cease to that person?&lt;br /&gt;A. To those final-existence persons feeling aggregate had ceased; perception aggregate will not cease to those person. To other persons feeling aggregate had ceased and perception aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person. Had feeling aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6.2 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[145/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho nirujjhittha --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate had ceased at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6.3 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[146/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho nirujjhittha tassa tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāre parinibbantānaṃ asaññasattānaṃ tesaṃ tattha rūpakkhandho nirujjhittha, no ca tesaṃ tattha vedanākkhandho nirujjhissati. Itaresaṃ pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca nirujjhittha vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had ceased to this person at this plane. Will feeling aggregate cease to that  person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings matter aggregate had ceased at that plane; feeling aggregate will not cease to those persons at that plane. To other five-aggregate persons, (except those final-existence persons in the five-aggregate plane), matter aggregate had ceased and feeling aggregate also will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhissati, no ca tesaṃ tattha rūpakkhandho nirujjhittha. Itaresaṃ pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person at this plane. Had matter aggregate ceased to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons and to those immaterial persons, feeling aggregate will cease at that plane; matter aggregate had not ceased to those persons at that plane. To other five-aggregate persons, (except those at the birth-moment of pure-abode persons), feeling aggregate will cease and matter aggregate also had ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[147/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho nirujjhittha tassa tattha saññākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ tattha vedanākkhandho nirujjhittha, no ca tesaṃ tattha saññākkhandho nirujjhissati. Itaresaṃ catuvokārānaṃ pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhittha saññākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person at this plane. Will perception aggregate cease to that person at that plane.&lt;br /&gt;A. To those at the death-moment of final-existence persons feeling aggregate had ceased at that plane; perception aggregate will not cease to those persons at that plane. To other four- or five-aggregate persons, (except those at the death-moment of final-existence persons), feeling aggregate had ceased and perception aggregate also will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nirujjhissati, no ca teseṃ tattha vedanākkhandho nirujjhittha. Itaresaṃ catuvokārānaṃ pañcavokārānaṃ tesaṃ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person at this plane. Had feeling aggregate ceased to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons perception aggregate will cease at that plane; feeling aggregate had not ceased to those persons at that plane. To other four- or five-aggregate persons, (except those at the birth-moment of pure-abode persons), perception aggregate will cease and feeling aggregate also had ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6.4 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[148/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho na nirujjhittha tassa vedanākkhandho na nirujjhissatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not ceased to this person. Will feeling aggregate not cease to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho na nirujjhitthāti? Nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Had matter aggregate not ceased to that person?&lt;br /&gt;A. (It) had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[149/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho na nirujjhittha tassa saññākkhandho na nirujjhissatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person. Will perception aggregate not cease to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho na nirujjhitthāti? Nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person. Had feeling aggregate not ceased to that person?&lt;br /&gt;A. (It) had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6.5 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[150/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho na nirujjhittha --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate had not ceased at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.6.6 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[151/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho na nirujjhittha tassa tattha vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho na nirujjhittha, no ca tesaṃ tattha vedanākkhandho na nirujjhissati. Suddhāvāse parinibbantānaṃ arūpe parinibbantānaṃ tesaṃ tattha rūpakkhandho ca na nirujjhittha, vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not ceased to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons and to those immaterial persons, matter aggregate had not ceased at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, matter aggregate had not ceased and feeling aggregate also will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāre parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho na nirujjhissati, no ca tesaṃ tattha rūpakkhandho na nirujjhittha. Suddhāvāse parinibbantānaṃ arūpe parinibbantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca na nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person at this plane. Had matter aggregate not ceased to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, feeling aggregate will not cease at that plane; (it is) not that matter aggregate had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, feeling aggregate will not cease and matter aggregate also had not ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[152/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho na nirujjhittha tassa tattha saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho na nirujjhittha, no ca tesaṃ tattha saññākkhandho na nirujjhissati. Suddhāvāse parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhittha saññākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person at this plane. Will perception aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons feeling aggregate had not ceased at that plane; (it is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, feeling aggregate had not cease and perception aggregate also will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ tattha saññākkhandho na nirujjhissati, no ca tesaṃ tattha vedanākkhandho na nirujjhittha. Suddhāvāse parinibbantānaṃ asaññasattānaṃ tesaṃ tattha saññākkhandho ca na nirujjhissati vedanākkhandho ca na nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person at this plane. Had feeling aggregate not ceased to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons perception aggregate will not cease at that plane; (it is) not that feeling aggregate had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, perception aggregate will not cease and feeling aggregate also had not ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div style="text-align: center;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;End of (&lt;span style="font-family: verdana;"&gt;Niṭṭhito&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family: verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-4720210565186642467?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/GMf80ZJNqII" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/4720210565186642467/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=4720210565186642467" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4720210565186642467?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4720210565186642467?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/GMf80ZJNqII/study-report-59.html" title="Study Report 59" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-59.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkYMRn8yfyp7ImA9WxRTEE0.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-7171366312699566728</id><published>2008-08-29T16:42:00.001+08:00</published><updated>2008-08-29T16:56:27.197+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-08-29T16:56:27.197+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 58</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family: verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family: verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5 Chapter on the Present and the Future (&lt;span style="font-family: verdana;"&gt;Paccuppannānāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5.1 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[133/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho nirujjhati tassa vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāre parinibbantānaṃ tesaṃ rūpakkhandho nirujjhati, no ca tesaṃ vedanākkhandho nirujjhissati. Itaresaṃ pañcavokārā cavantānaṃ asaññasattā cavantānaṃ tesaṃ rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane matter aggregate ceases; feeling aggregate will not cease to those persons. To others at the death-moment of five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), and to those at the death-moment of non-percipient beings, matter aggregate ceases and feeling aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Sabbesaṃ upapajjantānaṃ arūpā cavantānaṃ tesaṃ vedanākkhandho nirujjhissati, no ca tesaṃ rūpakkhandho nirujjhati. Pañcavokārā cavantānaṃ asaññasattā cavantānaṃ tesaṃ vedanākkhandho ca nirujjhissati rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Does matter aggregate cease to that person?&lt;br /&gt;A. To all those persons at the birth-moment and to those at the death-moment of immaterial persons, feeling aggregate will cease; matter aggregate does not cease to those persons. To those at the death-moment of five-aggregate persons and to those at the death-moment of non-percipient beings, feeling aggregate will cease and matter aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[134/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho nirujjhati tassa saññākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ vedanākkhandho nirujjhati, no ca tesaṃ saññākkhandho nirujjhissati. Itaresaṃ catuvokārā pañcavokārā cavantānaṃ tesaṃ vedanākkhandho ca nirujjhati saññākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person. Will perception aggregate cease to that person?&lt;br /&gt;A. To those at the death-moment of final-existence persons feeling aggregate ceases; perception aggregate will not cease to those persons. To others at the death-moment of four- or five-aggregate persons, (except those at the death-moment of final-existence persons), feeling aggregate ceases and perception aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Sabbesaṃ upapajjantānaṃ asaññasattā cavantānaṃ tesaṃ saññākkhandho nirujjhissati, no ca tesaṃ vedanākkhandho nirujjhati. Catuvokārā pañcavokārā cavantānaṃ tesaṃ saññākkhandho ca nirujjhissati vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person. Does feeling aggregate cease to that person?&lt;br /&gt;A. To all those at the birth-moment and to those at the death-moment of non-percipient beings, perception aggregate will cease; feeling aggregate does not cease to those persons. To those at the death-moment of four- or five-aggregate persons perception aggregate will cease and feeling aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5.2 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[135/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho nirujjhati --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate ceases at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5.3 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[136/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho nirujjhati tassa tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāre parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho nirujjhati, no ca tesaṃ tattha vedanākkhandho nirujjhissati. Itaresaṃ pañcavokārā cavantānaṃ tesaṃ tattha rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases to this person at this plane. Will feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane and to those at the death-moment of non-percipient beings, matter aggregate ceases at that plane; feeling aggregate will not cease to those persons at that plane. To others at the death-moment of final-existence persons in the five-aggregate plane), matter aggregate ceases and feeling aggregate will also cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāraṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhissati, no ca tesaṃ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person at this plane. Does matter aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the birth moment of five-aggregate persons and to those immaterial persons, feeling aggregate will cease at that plane. To those at the death-moment of five-aggregate persons feeling aggregate will cease and matter aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[137/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho nirujjhati tassa tattha saññākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ tattha vedanākkhandho nirujjhati, no ca tesaṃ tattha saññākkhandho nirujjhissati. Itaresaṃ catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho ca nirujjhati saññākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person at this plane. Will perception aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons feeling aggregate ceases at that plane; perception aggregate will not cease to those persons at that plane. To others at the death-moment of four- or five-aggregate persons, (except those at the death-moment of final-existence persons), feeling aggregate ceases and perception aggregate will also cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nirujjhissati, no ca tesaṃ tattha vedanākkhandho nirujjhati. Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will cease to this person at this plane. Does feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of four- or five-aggregate persons perception aggregate will cease at that plane; feeling aggregate does not cease to those persons at that plane. To those at the death-moment of four- or five-aggregate persons perception aggregate will cease and feeling aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5.4 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[138/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho na nirujjhati tassa vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Sabbesaṃ upapajjantānaṃ arūpā cavantānaṃ tesaṃ rupakkhandho na nirujjhati, no ca tesaṃ vedanākkhandho na nirujjhissati. Arūpe parinibbantānaṃ tesaṃ rūpakkhandho ca na nirujjhati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease to this person. Will feeling aggregate not cease to that person?&lt;br /&gt;A. To all those persons at the birth-moment and to those at the death-moment of immaterial persons; matter aggregate does not cease; (it is) not feeling aggregate will not cease to those persons. To those at the death-moment of final-existence persons in the immaterial plane matter aggregate does not cease and feeling aggregate also will not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāre parinibbantānaṃ tesaṃ vedanākkhandho na nirujjhissati, no ca tesaṃ rūpakkhandho na nirujjhati. Arūpe parinibbantānaṃ tesaṃ vedanākkhandho ca na nirujjhissati rūpakkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Does matter aggregate not cease that person?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane feeling aggregate will not cease; (it is) not that matter aggregate does not cease to those persons. To those at the death-moment of final-existence persons in the immaterial plane feeling aggregate will not cease and matter aggregate also does not cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[139/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vedanākkhandho na nirujjhati tassa saññākkhandho na nirujjhissatīti? Nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person. Will perception aggregate not cease to that person?&lt;br /&gt;A. (It) will cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho na nirujjhatīti? Nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person. Does feeling aggregate not cease to that person?&lt;br /&gt;A. (It) ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5.5 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[140/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho na nirujjhati --- pe ---&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate does not cease at this plane …..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.5.6 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[141/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho na nirujjhati tassa tattha vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāraṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho na nirujjhati, no ca tesaṃ tattha vedanākkhandho na nirujjhissati. Arūpe parinibbantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho ca na nirujjhati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of five-aggregate persons and to those immaterial persons, matter aggregate does not cease at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane and to those at the birth-moment of non-percipient beings matter aggregate does not cease and feeling aggregate also will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Pañcavokāre parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha vedanākkhandho na nirujjhissati, no ca tesaṃ tattha rūpakkhandho na nirujjhati. Arūpe parinibbantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person at this plane. Does matter aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons in the five-aggregate plane and to those at the death-moment of non-percipient beings, feeling aggregate will not cease at that plane; (it is) not that matter aggregate does not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane and to those at the birth-moment of the birth-moment of non-percipient beings, feeling aggregate will not cease and matter aggregate also does not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[142/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha vedanākkhandho na nirujjhati tassa tattha saññākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho na nirujjhati, no ca tesaṃ tattha saññākkhandho na nirujjhissati. Asaññasattānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhati saññākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person at this plane. Will perception aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of four- or five-aggregate persons feeling aggregate does not cease at that plane; (it is) not that perception aggregate will not cease to those persons at that plane. To those non-percipient beings feeling aggregate does not cease and perception aggregate also will not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Parinibbantānaṃ tesaṃ tattha saññākkhandho na nirujjhissati, no ca tesaṃ tattha vedanākkhandho na nirujjhati. Asaññasattānaṃ tesaṃ tattha saññākkhandho ca na nirujjhissati vedanākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not cease to this person at this plane. Does feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of final-existence persons perception aggregate will not cease at that plane; (it is) not that feeling aggregate does not cease to those persons at that plane. To those non-percipient beings perception aggregate will not cease and feeling aggregate also does not cease at that plane.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-7171366312699566728?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/EFYCZm1x21k" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/7171366312699566728/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=7171366312699566728" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7171366312699566728?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7171366312699566728?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/EFYCZm1x21k/study-report-58.html" title="Study Report 58" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-58.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkQAQH89cSp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-5690823422621830994</id><published>2008-08-29T09:55:00.002+08:00</published><updated>2008-09-15T23:59:01.169+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:59:01.169+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 57</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family:verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4 Chapter on the Present and the Past (&lt;span style="font-family:verdana;"&gt;Paccuppannātīta vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[122/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:verdana;"&gt;rūpakkhandho &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:verdana;"&gt;nirujjhati tassa vedanākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases to this person. Had feeling aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhittha tassa rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ upapajjantānaṃ arūpā cavantānaṃ tesaṃ vedanākkhandho nirujjhittha, no ca tesaṃ rūpakkhandho nirujjhati. Pañcavokārā cavantānaṃ asaññasattā cavantānaṃ tesaṃ vedanākkhandho ca nirujjhittha rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person. Does matter aggregate cease to that person?&lt;br /&gt;A. To all those persons at the birth-moment and to those at the death-moment of immaterial persons, feeling aggregate had ceased; matter aggregate does not cease to those persons. To those at the death-moment of five-aggregate persons and to those at the death-moment of non-percipient beings, feeling aggregate had ceased and matter aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[123/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho nirujjhati tassa saññākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person. Had perception aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho nirujjhittha tassa vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ upapajjantānaṃ asaññasattā cavantānāṃ tesaṃ saññākkhandho nirujjhittha, no ca tesaṃ vedanākkhandho nirujjhati. Catuvokārā pañcavokārā cavantānaṃ tesaṃ saññākkhandho ca nirujjhittha vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had ceased to this person. Does feeling aggregate cease to that person?&lt;br /&gt;A. To all those persons at the birth-moment and to those at the death-moment of non-percipient beings, perception aggregate had ceased; feeling aggregate does not cease to those persons. To those at the death-moment of four- or five-aggregate persons perception aggregate had ceased and feeling aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[124/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nirujjhati tattha vedanākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho nirujjhati, no ca tattha vedanākkhandho nirujjhittha. Pañcavokāre tattha rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases at this plane. Had feeling aggregate ceased at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate ceases; feeling aggregate had not ceased at that plane. At the five-aggregate plane matter aggregate ceases and feeling aggregate also had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nirujjhittha tattha rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho nirujjhittha, no ca tattha rūpakkhandho nirujjhati. Pañcavokāre tattha vedanākkhandho ca nirujjhittha rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased at this plane. Does matter aggregate cease at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate had ceased; matter aggregate does not cease at that plane. At the five-aggregate plane feeling aggregate had ceased and matter aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[125/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho nirujjhati tattha saññākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases at this plane. Had perception aggregate ceased at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho nirujjhittha tattha vedanākkhandho nirujjhatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had cased at this plane. Does feeling aggregate cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[126/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nirujjhati tassa tattha vedanākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāse parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho nirujjhati, no ca tesaṃ tattha vedanākkhandho nirujjhittha. Itaresaṃ pañcavokārā cavantānaṃ tesaṃ tattha rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases to this person at this plane. Had feeling aggregate ceased to that person at that plane?&lt;br /&gt;A. To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, matter aggregate ceases at that plane; feeling aggregate had not ceased to those persons at that plane. To others at the death-moment of five-aggregate persons, (except those at the death-moment of pure-abode persons) matter aggregate ceases and feeling aggregate had also ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhittha tassa tattha rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokāraṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhittha, no ca tesaṃ tattha rūpakkhandho nirujjhati. Pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho ca nirujjhittha rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person at this plane. Does matter aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of five-aggregate persons and to those immaterial persons, feeling aggregate had ceased at that plane; matter aggregate does not cease to those persons at that plane. To those at the death-moment of five-aggregate persons feeling aggregate had ceased and matter aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[127/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nirujjhati tassa tattha saññākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāse parinibbantānaṃ tesaṃ tattha vedanākkhandho nirujjhati, no ca tesaṃ tattha saññākkhandho nirujjhittha. Itaresaṃ catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho ca nirujjhati saññākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person at this plane. Had perception aggregate ceased to that person at that plane?&lt;br /&gt;A. To those at the death-moment of pure-abode persons feeling aggregate ceases at that plane; perception aggregate had not ceased to those persons at that plane. To others at the death-moment of four- or five-aggregate persons, (except those at the death-moment of pure-abode persons), feeling aggregate had ceased and perception aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho nirujjhittha tassa tattha vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nirujjhittha, no ca tesaṃ tattha vedanākkhandho nirujjhati. Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha saññākkhandho ca nirujjhittha vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had ceased to this person at this plane. Does feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of four- or five-aggregate persons perception aggregate had ceased; feeling aggregate does not cease to those persons at that plane. To those at the death-moment of four- or five-aggregate persons perception aggregate had ceased and feeling aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[128/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho na nirujjhati tassa vedanākkhandho na nirujjhitthāti? Nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease to this person. Had feeling aggregate not ceased to that person?&lt;br /&gt;A. (It) had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhittha tassa rūpakkhandho na nirujjhatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person. Does matter aggregate not cease to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[129/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho na nirujjhati tassa saññākkhandho na nirujjhitthāti? Nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person. Had perception aggregate not ceased to that person?&lt;br /&gt;A. (It) had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho na nirujjhittha tassa vedanākkhandho na nirujjhitīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not ceased to this person. Does feeling aggregate not cease to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[130/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho na nirujjhati (yatthakaṃ paripuṇṇaṃ kātabbaṃ).&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Matter aggregate does not cease at this plane. (The rest should be fully inserted as mentioned before.)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.4.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[131/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho na nirujjhati tassa tattha vedanākkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokāraṃ upapajjantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho na nirujjhati, no ca tesaṃ tattha vedanākkhandho na nirujjhittha. Suddhāvāsaṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho ca na nirujjhati vedanākkhandho ca na nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease to this person at this plane. Had feeling aggregate not ceased to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of five-aggregate persons and to those immaterial persons, matter aggregate does not cease at that plane; (it is) not that feeling aggregate had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings, matter aggregate does not cease and feeling aggregate also had not ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhittha tassa tattha rūpakkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāse parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha vedanākkhandho na nirujjhittha, no ca tesaṃ tattha rūpakkhandho na nirujjhati. Suddhāvāsaṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhittha rūpakkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person at this plane. Does matter aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, feeling aggregate had not ceased at that plane; (it is) not that matter aggregate does not cease to those persons at that plane. To those at the birth-moment of non-percipient beings, feeling aggregate had not ceased and matter aggregate also does not cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[132/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho na nirujjhati tassa tattha saññākkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho na nirujjhati, no ca tesaṃ tattha saññākkhandho na nirujjhittha. Suddhāvāsaṃ upapajjantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhati saññākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person at this plane. Had perception aggregate not ceased to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of four-or five-aggregate persons feeling aggregate does not cease at that plane; (it is) not that perception aggregate had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons and to those non-percipient beings, feeling aggregate does not cease and perception also had not ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho na nirujjhittha tassa tattha vedanākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāse parinibbantānaṃ tesaṃ tattha saññākkhandho na nirujjhittha, no ca tesaṃ tattha vedanākkhandho na nirujjhati. Suddhāvāsaṃ upapajjantānaṃ asaññasattānaṃ tesaṃ tattha saññākkhandho ca na nirujjhittha vedanākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not ceased to this person at this plane. Does feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of pure-abode persons perception aggregate had not ceased at that plane; (it is) not that feeling aggregate does not cease to those persons at the plane. To those at the birth-moment of pure-abode persons and to those non-percipient beings, perception aggregate had not ceased and feeling aggregate also does not cease at that plane.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-5690823422621830994?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/gLySHnxbsE0" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/5690823422621830994/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=5690823422621830994" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5690823422621830994?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5690823422621830994?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/gLySHnxbsE0/study-report-57.html" title="Study Report 57" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-57.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkUESXs4eSp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-2510154847717340275</id><published>2008-08-27T21:20:00.004+08:00</published><updated>2008-09-15T23:56:48.531+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:56:48.531+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 56</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family:verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3 Chapter on the Future (&lt;span style="font-family:verdana;"&gt;Anāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[116/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nirujjhissati tassa vedanākkhandho nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will cease to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ arūpaṃ upapajjantānaṃ ye ca arūpaṃ upapajjitvā parinibbāyissanti tesaṃ cavantānaṃ tesaṃ vedanākkhandho nirujjhissati, no ca tesaṃ rūpakkhandho nirujjhissati. Itaresaṃ tesaṃ vedanākkhandho ca nirujjhissati rūpakkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Will matter aggregate cease to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, ie. Parinibbāna), feeling aggregate will cease matter aggregate will not cease to those persons. To other persons feeling aggregate will cease and matter aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person. Will perception aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will cease to this person. Will feeling aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[117/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nirujjhissati tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho nirujjhissati, no ca tattha vedanākkhandho nirujjhissati. Pañcavokāre tattha rūpakkhandho ca nirujjhissati vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will cease at this plane. Will feeling aggregate cease at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate will cease; feeling aggregate will not cease at that plane. At the five-aggregate plane matter aggregate will cease and feeling aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nirujjhissati tattha rūpakkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho nirujjhissati, no ca tattha rūpakkhandho nirujjhissati. Pañcavokāre tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease at this plane. Will matter aggregate cease at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate will cease; matter aggregate will not cease at that plane. At the five-aggregate plane feeling aggregate will cease and matter aggregate will also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease at this plane. Will perception aggregate cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will cease at this plane. Will feeling aggregate cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[118/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nirujjhissati tassa tattha vedanākkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattānaṃ tesaṃ tattha rūpakkhandho nirujjhissati, no ca tesaṃ tattha vedanākkhandho nirujjhissati. Pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca nirujjhissati vedanākkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will cease to this person at this plane. Will feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those non-percipient beings matter aggregate will cease at that plane; feeling aggregate will not cease to those persons at that plane. To those five-aggregate persons matter aggregate will cease and feeling aggregate will also cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhissati, no ca tesaṃ tattha rūpakkhandho nirujjhissati. Pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person at this plane. Will matter aggregate cease to that person at that plane?&lt;br /&gt;A. To those immaterial persons feeling aggregate will cease at that plane; matter aggregate will not cease to those persons at that plane. To those five-aggregate persons feeling aggregate will cease and matter aggregate will also cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will cease to this person at this plane. Will perception aggregate cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will cease to this person at this plane. Will feeling aggregate cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[119/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho na nirujjhissati tassa vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ arūpaṃ upapajjantānaṃ ye ca arūpaṃ upapajjitvā parinibbāyissanti tesaṃ cavantānaṃ tesaṃ rūpakkhandho na nirujjhissati, no ca tesaṃ vedanākkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ rūpakkhandho ca na nirujjhissati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will not cease to this person. Will feeling aggregate not cease to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the immaterial plane and to those persons at the death-moment, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), matter aggregate will not cease; (it is) not that feeling aggregate will not cease to those persons. To those at the death-moment of final-existence persons neither matter aggregate nor feeling aggregate will cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho na nirujjhissatīti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Will matter aggregate not cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person. Will perception aggregate not cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will not cease to this person. Will feeling aggregate not cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[120/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho na nirujjhissati tattha vedanākkhandho na nirujjhissatīti? Nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will not cease at this plane. Will feeling aggregate not cease at that plane?&lt;br /&gt;A. (It) will cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho na nirujjhissati tattha rūpakkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease at this plane. Will matter aggregate not cease at that plane?&lt;br /&gt;A. (It) will cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease at this plane. Will perception aggregate not cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will not cease at this plane. Will feeling aggregate not cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.3.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[121/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho na nirujjhissati tassa tattha vedanākkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha rūpakkhandho na nirujjhissati, no ca tesaṃ tattha vedanākkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ tattha rūpakkhandho ca na nirujjhissati vedanākkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate will not cease to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those immaterial persons matter aggregate will not cease at that plane; (it is) not that feeling aggregate will not cease to those person at that plane. To those at the death-moment final-existence persons neither matter aggregate nor feeling aggregate will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho na nirujjhissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattānaṃ tesaṃ tattha vedanākkhandho na nirujjhissati, no ca tesaṃ tattha rūpakkhandho na nirujjhissati. Parinibbantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca na nirujjhissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person at this plane. Will matter aggregate not cease to that person at that plane?&lt;br /&gt;A. To those non-percipient beings feeling aggregate will not cease at that plane; (it is) not that matter aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons neither feeling aggregate nor matter aggregate will cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not cease to this person at this plane. Will perception aggregate not cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will not cease to this person at this plane. Will feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-2510154847717340275?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/7JLYn5hP4TM" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/2510154847717340275/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=2510154847717340275" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/2510154847717340275?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/2510154847717340275?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/7JLYn5hP4TM/study-report-56.html" title="Study Report 56" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-56.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkcBQX44cSp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-3823707690005244670</id><published>2008-08-27T17:08:00.002+08:00</published><updated>2008-09-15T23:54:10.039+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:54:10.039+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 55</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family:verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2 Chapter on the Past (&lt;span style="font-family:verdana;"&gt;Atīta vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[110/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nirujjhittha tassa vedanākkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had ceased to this person. Had feeling aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhittha tassa rūpakkhandho nirujjhitthāti? Āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person. Had matter aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person. Had perception aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had ceased to this person. Had feeling aggregate ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[111/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nirujjhittha tattha vedanākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho nirujjhittha, no ca tattha vedanākkhandho nirujjhittha. Pañcavokāre tattha rūpakkhandho ca nirujjhittha vedanākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had ceased at this plane. Had feeling aggregate ceased at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate had ceased; feeling aggregate had not ceased at that plane. At the five-aggregate plane matter aggregate had ceased and feeling aggregate had also ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nirujjhittha tattha rūpakkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho nirujjhittha, no ca tattha rūpakkhandho nirujjhittha. Pañcavokāre tattha vedanākkhandho ca nirujjhittha rūpakkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased at this plane. Had matter aggregate ceased at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate had ceased; matter aggregate had not ceased at that plane. At the five-aggregate plane feeling aggregate had ceased and matter aggregate had also ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased at this plane. Had perception aggregate ceased at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had ceased at this plane. Had feeling aggregate ceased at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[112/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nirujjhittha tassa tattha vedanākkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattānaṃ tesaṃ tattha rūpakkhandho nirujjhittha, no ca tesaṃ tattha vedanākkhandho nirujjhittha. Pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca nirujjhittha vedanākkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had ceased to this person at this plane. Had feeling aggregate ceased to that person at that plane?&lt;br /&gt;A. To those non-percipient beings matter aggregate had ceased at that plane; feeling aggregate had not ceased to those person at that plane. To those five-aggregate persons matter aggregate had ceased and feeling aggregate had also ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhittha tassa tattha rūpakkhandho nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha vedanākkhandho nirujjhittha, no ca tesaṃ tattha rūpakkhandho nirujjhittha. Pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca nirujjhittha rūpakkhandho ca nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person at this plane. Had matter aggregate ceased to that person at that plane?&lt;br /&gt;A. To those immaterial persons feeling aggregate had ceased at that plane; matter aggregate had not ceased to those persons at that plane. To those five-aggregate persons feeling aggregate had ceased and matter aggregate had also ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had ceased to this person at this plane. Had perception aggregate ceased to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had ceased to this person at this plane. Had feeling aggregate ceased to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[113/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho na nirujjhittha tassa vedanākkhandho na nirujjhitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not ceased to this person. Had feeling aggregate not ceased to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhittha tassa rūpakkhandho na nirujjhitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to that person. Had matter aggregate not ceased to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to that person. Had perception aggregate not ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had not ceased to that person. Had feeling aggregate not ceased to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[114/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho na nirujjhittha tattha vedanākkhandho na nirujjhitthāti? Nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not ceased at this plane. Had feeling aggregate not ceased at that plane?&lt;br /&gt;A. (It) had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho na nirujjhittha tattha rūpakkhandho na nirujjhitthāti? Nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased at this plane. Had matter aggregate not ceased at that plane?&lt;br /&gt;A. (It) had ceased.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased at this plane. Had perception aggregate not ceased at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had not ceased at this plane. Had feeling aggregate not ceased at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.2.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[115/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho na nirujjhittha tassa tattha vedanākkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha rūpakkhandho na nirujjhittha, no ca tesaṃ tattha vedanākkhandho na nirujjhittha. Suddhāvāsānaṃ tesaṃ tattha rūpakkhandho ca na nirujjhittha vedanākkhandho ca na nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not ceased to this person at this plane. Had feeling aggregate not ceased to that person at that plane?&lt;br /&gt;A. To those immaterial persons matter aggregate had not ceased at that plane; (it is) not that feeling aggregate had not ceased to those persons at that plane. To those pure-abode persons neither matter aggregate nor feeling aggregate had ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujhittha tassa tattha rūpakkhandho na nirujjhitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattānaṃ tesaṃ tattha vedanākkhandho na nirujjhittha, no ca tesaṃ tattha rūpakkhandho na nirujjhittha. Suddhāvāsānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhittha rūpakkhandho ca na nirujjhittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person at this plane. Had matter aggregate not ceased to that person at that plane?&lt;br /&gt;A. To those non-percipient beings feeling aggregate had not ceased at that plane; (it is) not that matter aggregate had not ceased to those persons at that plane. To those pure-abode persons neither feeling aggregate nor matter aggregate had ceased at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not ceased to this person at this plane. Had perception aggregate not ceased to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had not ceased to this person at this plane. Had feeling aggregate not ceased to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-3823707690005244670?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/Rpme1SlNXR4" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/3823707690005244670/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=3823707690005244670" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/3823707690005244670?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/3823707690005244670?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/Rpme1SlNXR4/study-report-55.html" title="Study Report 55" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-55.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUACRnsycCp7ImA9WxdaGEk.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-1965447422780924451</id><published>2008-08-26T21:53:00.002+08:00</published><updated>2008-08-27T21:29:27.598+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-08-27T21:29:27.598+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 54</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2 Chapter on Cessation (&lt;span style="font-family:verdana;"&gt;Nirodha vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1 Chapter on the Present (&lt;span style="font-family:verdana;"&gt;Paccuppanna vāra&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[104/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nirujjhati tassa vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattā cavantānaṃ tesaṃ rūpakkhandho nirujjhati, no ca tesaṃ vedanākkhandho nirujjhati. Pañcavokārā cavantānaṃ tesaṃ rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases to this person. Does feeling aggregate cease to that person?&lt;br /&gt;A. To those at the death-moment of non-percipient beings matter aggregate ceases; feeling aggregate does not cease to those persons. To those at the death-moment of five-aggregate persons matter aggregate cease and feeling aggregate also cease.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nirujjhati tassa rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpā cavantānaṃ tesaṃ vedanākkhandho nirujjhati, no ca tesaṃ rūpakkhandho nirujjhati. Pañcavokārā cavantānaṃ tesaṃ vedanākkhandho ca nirujjhati rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person. Does matter aggregate cease to that person?&lt;br /&gt;A. To those at the death-moment of immaterial persons feeling aggregate cease; matter aggregate does not cease to those persons. To those at the death-moment of five-aggregate persons feeling aggregate ceases and matter aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person. Does perception aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate ceases to this person. Does feeling aggregate cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[105/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nirujjhati tattha vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho nirujjhati, no ca tattha vedanākkhandho nirujjhati. Pañcavokāre tattha rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases at this plane. Does feeling aggregate cease at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate ceases; feeling aggregate does not cease at that plane. At the five-aggregate plane matter aggregate ceases and feeling aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nirujjhati tattha rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho nirujjhati, no ca tattha rūpakkhandho nirujjhati. Pañcavokāre tattha vedanākkhandho ca nirujjhati rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases at this plane. Does matter aggregate cease at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate ceases; matter aggregate does not cease at that plane. At the five-aggregate plane feeling aggregate ceases and matter aggregate also ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0); font-style: italic;"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases at this plane. Does perception aggregate cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate ceases at this plane. Does feeling aggregate cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[106/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nirujjhati tassa tattha vedanākkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho nirujjhati, no ca tesaṃ tattha vedanākkhandho nirujjhati. Pañcavokārā cavantānaṃ tesaṃ tattha rūpakkhandho ca nirujjhati vedanākkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate ceases to this person at this plane. Does feeling aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of non-percipient beings matter aggregate ceases at that plane; feeling aggregate does not cease to those persons at that plane. To those at the death-moment of five-aggregate persons matter aggregate ceases and feeling aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nirujjhati tassa tattha rūpakkhandho nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpā cavantānaṃ tesaṃ tattha vedanākkhandho nirujjhati, no ca tesaṃ tattha rūpakkhandho nirujjhati. Pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho ca nirujjhati, rūpakkhandho ca nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person at this plane. Does matter aggregate cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of immaterial persons feeling aggregate ceases at that plane; matter aggregate does not cease to those persons at that plane. To those at the death-moment of five-aggregate persons feeling aggregate ceases and matter aggregate also ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate ceases to this person at this plane. Does perception aggregate cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate ceases to this person at this plane. Does feeling aggregate cease to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[107/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho na nirujjhati tassa vedanākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpā cavantānaṃ tesaṃ rūpakkhandho na nirujjhati, no ca tesaṃ vedanākkhandho na nirujjhati. Sabbesaṃ upapajjantānaṃ tesaṃ rūpakkhandho ca na nirujjhati vedanākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease to this person. Does feeling aggregate not cease to that person?&lt;br /&gt;A. To those at the death-moment of immaterial persons matter aggregate does not cease; (it is) not that feeling aggregate does not cease to those persons. To all those persons at the birth-moment neither matter aggregate nor feeling aggregate ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho na nirujjhati tassa rūpakkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattā cavantānaṃ tesaṃ vedanākkhandho na nirujjhati, no ca tesaṃ rūpakkhandho na nirujjhati. Sabbesaṃ upapajjantānaṃ tesaṃ vedanākkhandho ca na nirujjhati rūpakkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person. Does matter aggregate not cease to that person?&lt;br /&gt;A. To those at the death-moment of non-percipient beings feeling aggregate does not cease; (it is) not that matter aggregate does not cease. To all those persons at the birth-moment, neither feeling aggregate nor matter aggregate ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person. Does perception aggregate not cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate does not cease to this person. Does feeling aggregate not cease to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[108/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho na nirujjhati tattha vedanākkhandho na nirujjhatīti? Nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease at this plane. Does feeling aggregate not cease at that plane?&lt;br /&gt;A. (It) ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho na nirujjhati tattha rūpakkhandho na nirujjhatīti? Nirujjhati. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease at this plane. Does matter aggregate not cease at that plane?&lt;br /&gt;A. (It) ceases.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease at this plane. Does perception aggregate not cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate does not cease at this plane. Does feeling aggregate not cease at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.2.1.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[109/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho na nirujjhati tassa tattha vedanākkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpā cavantānaṃ tesaṃ tattha rūpakkhandho na nirujjhati, no ca tesaṃ tattha vedanākkhandho na nirujjhati. Sabbesaṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho ca na nirujjhati vedanākkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not cease to this person at this plane. Does feeling aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of immaterial persons matter aggregate does not cease at that plane; (it is) not that feeling aggregate does not cease to those persons at that plane. To all those persons at the birth-moment neither matter aggregate nor feeling aggregate ceases at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho na nirujjhati tassa tattha rūpakkhandho na nirujjhatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattā cavantānaṃ tesaṃ tattha vedanākkhandho na nirujjhati, no ca tesaṃ tattha rūpakkhandho na nirujjhati. Sabbesaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca na nirujjhati rūpakkhandho ca na nirujjhati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person at this plane. Does matter aggregate not cease to that person at that plane?&lt;br /&gt;A. To those at the death-moment of non-percipient beings feeling aggregate does not cease to those persons at that plane. To all those persons at the birth-moment neither feeling aggregate nor matter aggregate cease at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not cease to this person at this plane. Does perception aggregate not cease to this person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate does not cease to this person at this plane. Does feeling aggregate not cease to this person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-1965447422780924451?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/t4eJufujJeQ" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/1965447422780924451/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=1965447422780924451" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/1965447422780924451?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/1965447422780924451?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/t4eJufujJeQ/study-report-54.html" title="Study Report 54" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-54.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUENSXs9cCp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-4777506416707550455</id><published>2008-08-18T16:32:00.002+08:00</published><updated>2008-09-15T23:48:18.568+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:48:18.568+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 53</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;br /&gt;2. Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;br /&gt;2.1 Chapter on Arising (&lt;span style="font-family:verdana;"&gt;Uppāda vāra&lt;/span&gt;)&lt;br /&gt;2.1.6 Chapter on the past and the future (&lt;span style="font-family:verdana;"&gt;Atītānāgata vāra&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;2.1.6.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[92/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho uppajjittha tassa vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ tesaṃ rūpakkhandho uppajjittha, no ca tesaṃ vedanākkhandho uppajjissati. Itaresaṃ tesaṃ rūpakkhandho ca uppajjittha vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person. Will feeling aggregate arise to that person?&lt;br /&gt;A. To those final-existence persons matter aggregate had arisen; feeling aggregate will not arise to those persons. To other persons matter aggregate had arisen and feeling aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho uppajjissati tassa rūpakkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person. Had matter aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[93/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho uppajjittha tassa saññākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ tesaṃ vedanākkhandho uppajjittha, no ca tesaṃ saññākkhandho uppajjissati. Itaresaṃ tesaṃ vedanākkhandho ca uppajjittha saññākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person. Will perception aggregate arise to that person?&lt;br /&gt;A. To those final-existence persons feeling aggregate had arisen; perception aggregate will not arise to those persons. To other persons feeling aggregate had arisen and perception aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho uppajjissati tassa vedanākkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will arise to this person. Had feeling aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.6.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[94/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho uppajjittha tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho uppajjittha, no ca tattha vedanākkhandho uppajjissati. Pañcavokāre tattha rūpakkhandho ca uppajjittha vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen at this plane. Will feeling aggregate arise at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate had arisen; feeling aggregate will not arise at that plane. At the five-aggregate plane matter aggregate had arisen and feeling aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho uppajjissati tattha rūpakkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho uppajjissati, no ca tattha rūpakkhandho uppajjittha. Pañcavokāre tattha vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will arise at this plane. Had matter aggregate arisen at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate will arise; matter aggregate had not arisen at that plane. At the five-aggregate plane feeling aggregate will arise and matter aggregate had also arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[95/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho uppajjittha tattha saññākkhandho uppajjissatī'ti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen at this plane. Will perception aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho uppajjissati tattha vedanākkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will arise at this plane. Had feeling aggregate arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.6.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[96/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho uppajjittha tassa tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokāre pacchimabhavikānaṃ asaññasattānaṃ tesaṃ tattha rūpakkhandho uppajjittha, no ca tesaṃ tattha vedanākkhandho uppajjissati. Itaresaṃ pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca uppajjittha vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person at this plane. Will feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those final-existence persons in the five-aggregate plane and to those non-percipient beings matter aggregate had arisen at that plane; feeling aggregate will not arise to those persons at that plane. To other five-aggregate persons, (except those final-existence persons in the five-aggregate plane), matter aggregate had arisen and feeling aggregate will also arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho uppajjissati tassa tattha rūpakkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha vedanākkhandho uppajjissati, no ca tesaṃ tattha rūpakkhandho uppajjittha. Pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person at this plane. Had matter aggregate arisen to that person at that plane?&lt;br /&gt;A. To those immaterial persons feeling aggregate will arise at that plane; matter aggregate had not arisen to those persons at that plane. To those five-aggregate persons feeling aggregate will arise and matter aggregate had also arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[97/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho uppajjittha tassa tattha saññākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ tesaṃ tattha vedanākkhandho uppajjittha, no ca tesaṃ tattha saññākkhandho uppajjissati. Itaresaṃ catuvokārānaṃ pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca uppajjittha saññākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person at this plane. Will perception aggregate arise to that person at that plane?&lt;br /&gt;A. To those final-existence persons feeling aggregate had arisen at that plane; perception aggregate will not arise to those persons at that plane. To other four- or five-aggregate persons, (except those final-existence persons) feeling aggregate had arisen and perception aggregate will also arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho uppajjissati tassa tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will arise to this person at this plane. Had feeling aggregate arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.6.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[98/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nūppajjittha tassa vedanākkhandho nūppajjissatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person. Will feeling aggregate not arise to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nūppajjissati tassa rūpakkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person. Had matter aggregate not arisen to that person?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[99/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho nūppajjittha tassa saññākkhandho nūppajjissatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person. Will perception aggregate not arise to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho nūppajjissati tassa vedanākkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not arise to this person. Had feeling aggregate not arisen to that person?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.6.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[100/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nūppajjittha tattha vedanākkhandho nūppajjissatīti? Uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen at this plane. Will feeling aggregate not arise at that plane?&lt;br /&gt;A. (It) will arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nūppajjissati tattha rūpakkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise at this plane. Had matter aggregate not arisen at that plane?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[101/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho nūppajjittha tattha saññākkhandho nūppajjissatīti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen at this plane. Will perception aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho nūppajjissati tattha vedanākkhandho nūppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not arise at this plane. Had feeling aggregate not arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.6.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[102/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nūppajjittha tassa tattha vedanākkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjittha, no ca tesaṃ tattha vedanākkhandho nūppajjissati. Suddhāvāsānaṃ arūpe pacchimabhavikānaṃ tesaṃ tattha rūpakkhandho ca nūppajjittha vedanākkhandho ca nūppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person at this plane. Will feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. To those immaterial persons matter aggregate had not arisen at that plane; (it is) not that feeling aggregate will not arise to those persons at that plane. To those pure-abode persons and to those final-existence persons in the immaterial plane, matter aggregate had not arisen and feeling aggregate also will not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nūppajjissati tassa tattha rūpakkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokāre pacchimabhavikānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho nūppajjissati, no ca tesaṃ tattha rūpakkhandho nūppajjittha. Suddhāvāsānaṃ arūpe pacchimabhavikānaṃ tesaṃ tattha vedanākkhandho ca nūppajjissati rūpakkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person at this plane. Had matter aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those final-existence persons in the five-aggregate plane and to those non-percipient beings, feeling aggregate will not arise at that plane; (it is) not that matter aggregate had not arisen to those persons at that plane. To those pure-abode persons and to those final-existence persons in the immaterial plane, feeling aggregate will not arise and matter aggregate also had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[103/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nūppajjittha tassa tattha saññākkhandho nūppajjisasatīti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person at this plane. Will perception aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho nūppajjissati tassa tattha vedanākkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ tesaṃ tattha saññākkhandho nūppajjissati, no ca tesaṃ tattha vedanākkhandho nuppajjittha. Suddhāvāsānaṃ asaññasattānaṃ tesaṃ tattha saññākkhandho ca nūppajjissati vedanākkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not arise to this person at this plane. Had feeling aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those final-existence persons perception aggregate will not arise at that plane; (it is) not that feeling aggregate had not arisen to those persons at that plane. To those pure-abode persons and to those non-percipient beings perception aggregate will not arise and feeling aggregate also had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div style="text-align: center;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;End of (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;niṭṭhito&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2. Chapter on Process (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Pavatti vāra&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1 Chapter on Arising (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Uppāda vāra&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-4777506416707550455?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/D5cQrjkqZKI" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/4777506416707550455/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=4777506416707550455" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4777506416707550455?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4777506416707550455?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/D5cQrjkqZKI/study-report-53.html" title="Study Report 53" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-53.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUQERHo6fyp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-7273998834368510097</id><published>2008-08-17T16:01:00.002+08:00</published><updated>2008-09-15T23:41:45.417+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:41:45.417+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 52</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;br /&gt;Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;br /&gt;2.1 Chapter on Arising (&lt;span style="font-family:verdana;"&gt;Uppāda vāra&lt;/span&gt;)&lt;br /&gt;2.1.5 Chapter on the present and the future (&lt;span style="font-family:verdana;"&gt;Paccuppannānāgata vāra&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;2.1.5.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[80/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho uppajjati tassa vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ tesaṃ rūpakkhandho uppajjati, no ca tesaṃ vedanākkhandho uppajjissati. Itaresaṃ pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ rūpakkhandho ca uppajjati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person. Will feeling aggregate arise to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the five-aggregate plane matter aggregate arises; feeling aggregate will not arise to those persons. To others at the birth-moment of five-aggregate persons, (except those at the birth-moment of final-existence persons in the five-aggregate plane), and to those at the birth-moment of non-percipient beings, matter aggregate arises and feeling aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho uppajjissati tassa rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ arūpaṃ upapajjantānaṃ tesaṃ vedanākkhandho uppajjissati, no ca tesaṃ rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho ca uppajjissati rupakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person. Does matter aggregate arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, feeling aggregate will arise; matter-aggregate does not arise to those persons. To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate will arise and matter aggregate also arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[81/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho uppajjati tassa saññākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ vedanākkhandho uppajjati, no ca tesaṃ saññākkhandho uppajjissati. Itaresaṃ catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ vedanākkhandho ca uppajjati saññākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person. Will perception aggregate arise to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons feeling-aggregate arises; perception aggregate will not arise to those persons. To others at the birth-moment of four-or five-aggregate persons, (except those at the birth-moment of final-existence person), feeling aggregate arises and perception aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho uppajjissati tassa vedanākkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ saññākkhandho uppajjissati, no ca tesaṃ vedanākkhandho uppajjati. Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ saññākkhandho ca uppajjissati vedanākkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will arise to this person. Does feeling aggregate arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of non-percipient beings, perception aggregate will arise; feeling aggregate does not arise to those persons. To those at the birth-moment of four- or five-aggregate persons perception aggregate will arise and feeling aggregate also arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.5.2 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[82/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho uppajjati tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho uppajjati, no ca tattha vedanākkhandho uppajjissati. Pañcavokāre tattha rūpakkhandho ca uppajjati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises at this plane. Will feeling aggregate arise at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate arises; feeling aggregate will not arise at that plane. At the five-aggregate plane matter aggregate arises and feeling aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yatthavā pana vedanākkhandho uppajjissati, tattha rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho uppajjissati, no ca tattha rūpakkhandho uppajjati. Pañcavokāre tattha vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will arise at this plane. Does matter aggregate arise at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate will arise; matter aggregate does not arise at that plane. At the five-aggregate plane feeling aggregate will arise and matter aggregate also arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[83/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho uppajjati tattha saññākkhandho uppajjissatī'ti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises at this plane. Will perception aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho uppajjissati tattha vedanākkhandho uppajjatī'ti? āmantā. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will arise at this plane. Does feeling aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.5.3 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[84/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho uppajjati tassa tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho uppajjati, no ca tesaṃ tattha vedanākkhandho uppajjissati. Itaresaṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho ca uppajjati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person at this plane. Will feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the five-aggregate plane and to those at the birth-moment of non-percipient beings, matter aggregate arises at that plane; feeling aggregate will not arise to those persos at that plane. To others at the birth-moment of five-aggregate persons, (except those at the birth-moment of final-existence persons in the five-aggregate plane), matter aggregate arises and feeling aggregate will also arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho uppajjissati tassa tattha rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokārā cavantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho uppajjissati, no ca tesaṃ tattha rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person at this plane. Does matter aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of five-aggregate persons and to those immaterial persons, feeling aggregate will arise at that plane; matter aggregate does not arise to those persons at that plane. To those at the birth-moment of five-aggregate persons feeling aggregate will arise and matter aggregate also arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[85/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho uppajjati tassa tattha saññākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho uppajjati, no ca tesaṃ tattha saññākkhandho uppajjissati. Itaresaṃ catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca uppajjati saññākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person at this plane. Will perception aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons feeling aggregate arises at that plane; perception aggregate will not arise to those persons at that plane. To others at the birth-moment of four- or five-aggregate persons, (except those at the birth-moment of final-existence persons), feeling aggregate arises and perception aggregate will also arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho uppajjissati tassa tattha vedanākkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha saññākkhandho uppajjissati, no ca tesaṃ tattha vedanākkhandho uppajjati. Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha saññākkhandho ca uppajjissati vedanākkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will arise to this person at this plane. Does feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons perception aggregate will arise at that plane; feeling aggregate does not arise to those persons at that plane. To those at the birth-moment of four- or five-aggregate persons perception aggregate will arise and feeling aggregate also arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.5.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[86/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nūppajjati tassa vedanākkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ arūpaṃ upapajjantānaṃ tesaṃ rūpakkhandho nūppajjati, no ca tesaṃ vedanākkhandho nūppajjissati. Pañcavokāre parinibbantānaṃ arūpe pacchimabhavikānaṃ tesaṃ rūpakkhandho ca nūppajjati vedanākkhandho ca nūppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person. Will feeling aggregate not arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, matter aggregate does not arise; (it is) not that feeling aggregate will not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, matter aggregate does not arise and feeling aggregate also will not arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nūppajjissati tassa rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ tesaṃ vedanākkhandho nūppajjissati, no ca tesaṃ rūpakkhandho nūppajjati. Pañcavokāre parinibbantānaṃ arūpe pacchimabhavikānaṃ tesaṃ vedanākkhandho ca nūppajjissati rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person. Does matter aggregate not arise to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the five-aggregate plane, feeling aggregate will not arise; (it is) not that matter aggregate does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, feeling aggregate will not arise and matter aggregate also does not arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[87/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho nūppajjati tassa saññākkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho nūppajjati, no ca tesaṃ saññākkhandho nūppajjissati. Parinibbantānaṃ tesaṃ vedanākkhandho ca nūppajjati saññākkhandho ca nūppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person. Will perception aggregate not arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of non-percippient beings, feeling aggregate does not arise; (it is) not that perception aggregate will not arise to those persons. To those at the death-moment of final-existence persons feeling aggregate does not arise and perception aggregate also will not arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho nūppajjissati tassa vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ saññākkhandho nūppajjissati, no ca tesaṃ vedanākkhandho nūppajjati. Parinibbantānaṃ tesaṃ saññākkhandho ca nūppajjissati vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not arise to this person. Does feeling aggregate not arise to that person?&lt;br /&gt;A. To those at the birth-moment of final-existence persons perception aggregate will not arise; (it is) not that feeling aggregate does not arise to those persons. To those at the death-moment of final-existence persons perception aggregate will not arise and feeling aggregate also does not arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.5.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[88/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nūppajjati tattha vedanākkhandho nūppajjissatīti? Uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise at this plane. Will feeling aggregate not arise at that plane?&lt;br /&gt;A. (It) will arise.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nūppajjissati tattha rūpakkhandho nūppajjatīti? Uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise at this plane. Does matter aggregate not arise at that plane?&lt;br /&gt;A. (It) arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[89/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho nūppajjati tattha saññākkhandho nūppajjissatīti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise at this plane. Will perception aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho nūppajjissati tattha vedanākkhandho nūppajjatīti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not arise at this plane. Does feeling aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.5.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[90/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nūppajjati tassa tattha vedanākkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokārā cavantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjati, no ca tesaṃ tattha vedanākkhandho nūppajjissati. Pañcavokāre parinibbantānaṃ arūpe pacchimabhavikānaṃ asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjati vedanākkhandho ca nūppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person at this plane. Will feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of five-aggregte persons and to those immaterial persons, matter aggregate does not arise at that plane; (it is) not that feeling aggregate will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those at the death-moment of non-percipient beings, matter aggregate does not arise nd feeling aggregate also will not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nūppajjissati tassa tattha rūpakkhandho nūppajjitīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho nūppajjissati, no ca tesaṃ tattha rūpakkhandho nūppajjiti. Pañcavokāre parinibbantānaṃ arūpe pacchimabhavikānaṃ asaññasattā cavantānaṃ, tesaṃ tattha vedanākkhandho ca nūppajjissati rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person at this plane. Does matter aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons in the five-aggregate plane and those at the birth-moment of non-percipient beings, feeling aggregate will not arise at that plane; (it is) not that matter aggregate does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence person; in the immaterial plane and to those at the death-moment of non-percipient beings, feeling aggregate will not arise and matter aggregate also does not arise at that plane..&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[91/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nūppajjati tassa tattha saññākkhandho nūppajjissatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho nūppajjati, no ca tesaṃ tattha saññākkhandho nūppajjissati. Parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca nūppajjati saññākkhandho ca nūppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person at this plane. Will perception aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons feeling aggregate does not arise at that plane; (it is) not that perception aggregate will not arise to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, feeling aggregate does not arise and perception aggregate also will not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho nūppajjissati tassa tattha vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pacchimabhavikānaṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nūppajjissati, no ca tesaṃ tattha vedanākkhandho nūppajjati. Parinibbantānaṃ asaññasattānaṃ tesaṃ tattha saññākkhandho ca nūppajjissati vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate will not arise to this person at this plane. Does feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of final-existence persons perception aggregate will not arise at that plane; (it is) not that feeling aggregate does not arise to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, perception aggregate will not arise and feeling aggregate also does not arise at that plane.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-7273998834368510097?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/A-JuYm3velU" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/7273998834368510097/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=7273998834368510097" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7273998834368510097?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7273998834368510097?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/A-JuYm3velU/study-report-52.html" title="Study Report 52" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-52.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEEEQ3s7fSp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-4460084727135281849</id><published>2008-08-14T21:11:00.002+08:00</published><updated>2008-09-15T23:30:02.505+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:30:02.505+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 51</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;):&lt;br /&gt;Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;br /&gt;2.1 Chapter on Arising (&lt;span style="font-family:verdana;"&gt;Uppāda vāra&lt;/span&gt;)&lt;br /&gt;2.1.4 Chapter on the present and the past (&lt;span style="font-family:verdana;"&gt;Paccuppannātīta vāra&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;2.1.4.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[74/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho nūppajjati tassa vedanākkhandho nūppajjatthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person. Had feeling aggregate not arisen to that person?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho nūppajjittha tassa rūpakkhandho nūppajjatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person. Does matter aggregate not arise to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[75/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho nūppajjati tassa saññākkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person. Had perception aggregate not arisen to that person?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho nūppajjittha tassa vedanākkhandho nūppajjatīti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not arisen to this person. Does feeling aggregate not arise to that person?&lt;br /&gt;A. None.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.4.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[76/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho nūppajjati tattha vedanākkhandho nūppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise at this plane. Had feeling aggregate not arisen at that plane?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho nūppajjittha tattha rūpakkhandho nūppajjatīti? Uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen at this plane. Does matter aggregate not arise at that plane?&lt;br /&gt;A. (It) arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[77/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho nūppajjati tattha saññākkhandho nūppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise at this plane. Had perception aggregate not arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho nūppajjittha tattha vedanākkhandho nūppajjatīti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not arisen at this plane. Does feeling aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.4.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[78/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho nūppajjati tassa tattha vedanākkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokārā cavantānaṃ arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjati, no ca tesaṃ tattha vedanākkhandho nūppajjittha. Suddhāvāse parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjati vedanākkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person at this plane. Had feeling aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those at the death-moment of five-aggregate persons and to those immaterial persons, matter aggregate does not arise at that plane; (it is) not that feeling aggregate had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and feeling aggregate also had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho nūppajjittha tassa tattha rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho nūppajjittha, no ca tesaṃ tattha rūpakkhandho nūppajjati. Suddhāvāse parinibbantānaṃ asaññasattā cavantānaṃ tesaṃ tattha vedanākkhandho ca nūppajjittha rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person at this plane. Does matter aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings, feeling aggregate had not arisen at that plane; (it is) not that matter aggregate does not arise to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, feeling aggregate had not arisen and matter aggregate also does not arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[79/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho nūppajjati tassa tattha saññākkhandho nūppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha vedanākkhandho nūppajjati, no ca tesaṃ tattha saññākkhandho nūppajjittha. Suddhāvāse parinibbantānaṃ asaññasattānaṃ tesaṃ tattha vedanākkhandho ca nūppajjati saññākkhandho ca nūppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person at this plane. Had perception aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons feeling aggregate does not arise at that plane; (it is) not that perception aggregate had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, feeling aggregate does not arise and perception aggregate also had not arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho nūppajjittha tassa tattha vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ tesaṃ tattha saññākkhandho nūppajjittha, no ca tesaṃ tattha vedanākkhandho nūppajjati. Suddhāvāse parinibbantānaṃ asaññasattāṃ tesaṃ tattha saññākkhandho ca nūppajjittha vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had not arisen to this person at this plane. Does feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons perception aggregate had not arisen at that plane; (it is) not that feeling aggregate does not arise to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, perception aggregate had not arisen and feeling aggregate also does not arise at that plane.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-4460084727135281849?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/GH1B5Z2eiww" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/4460084727135281849/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=4460084727135281849" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4460084727135281849?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4460084727135281849?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/GH1B5Z2eiww/study-report-51.html" title="Study Report 51" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/08/study-report-51.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEMHRnwyeCp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-5775879620575351438</id><published>2008-06-24T11:39:00.002+08:00</published><updated>2008-09-15T23:27:17.290+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:27:17.290+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 50</title><content type="html">&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;The 2nd Chapter of Pairs on Aggregates (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Khandhayamakaṃ&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;):&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Chapter on Process (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Pavatti vāra&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1 Chapter on Arising (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Uppāda vāra&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.4 Chapter on the present and the past (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Paccuppannātīta vāra&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.4.1 Positive &lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;(Anuloma&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;) Person (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Puggala&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[68/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho uppajjati tassa vedanākkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arise to this person. Had feeling aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho uppajjittha tassa rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ arūpaṃ upapajjantānaṃ tesaṃ vedanākkhandho uppajjittha, no ca tesaṃ rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho ca uppajjittha rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person. Does matter aggregate arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, feeling aggregate had arisen; matter aggregate does not arise to those persons. To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate had arisen and matter aggregate also arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[69/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vedanākkhandho uppajjati tassa saññākkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person. Had perception aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana saññākkhandho uppajjittha tassa vedanākkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Sabbesaṃ cavantānaṃ asaññasattaṃ upapajjantānaṃ tesaṃ saññākkhandho uppajjittha, no ca tesaṃ vedanākkhandho uppajjati. Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ saññākkhandho ca uppajjittha vedanākkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had arisen to this person. Does feeling aggregate arise to that person?&lt;br /&gt;A. To all those persons at the death-moment and to those at the birth-moment of non-percipient beings, perception aggregate had arisen; feeling aggregate does not arise to those persons. To those at the birth-moment of four- or five-aggregate persons, perception aggregate had arisen and feeling aggregate also arises.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.4.2 Positive (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Anuloma&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;) Plane (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Okāsa&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[70/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho uppajjati tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho uppajjati, no ca tattha vedanākkhandho uppajjittha. Pañcavokāre tattha rūpakkhandho ca uppajjati vedanākkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arise at this plane. Had feeling aggregate arisen at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate arises; feeling aggregate had not arisen at that plane. At the five-aggregate plane matter aggregate arises and feeling aggregate had also arisen.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho uppajjittha tattha rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho uppajjittha, no ca tattha rūpakkhandho uppajjati. Pañcavokāre tattha vedanākkhandho ca uppajjittha rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arise at this plane. Does matter aggregate arise at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate had arisen; matter aggregate does not arise at that plane. At the five-aggregate plane feeling aggregate had arisen and matter aggregate also arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[71/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vedanākkhandho uppajjati tattha saññākkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises at this plane. Had perception aggregate arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana saññākkhandho uppajjittha tattha vedanākkhandho uppajjatī'ti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had arisen at this plane. Does feeling aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2.1.4.3 Positive (&lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;Anuloma&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;) Person and Plane &lt;/span&gt;&lt;span style="font-weight: bold;font-family:verdana;" &gt;(Puggalokāsa&lt;/span&gt;&lt;span style="font-weight: bold;"&gt;)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[72/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho uppajjati tassa tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ upapajjantānaṃ asaññasattaṃ uppajjantānaṃ tesaṃ tattha rūpakkhandho uppajjati, no ca tesaṃ tattha vedanākkhandho uppajjittha. Itaresaṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha rūpakkhandho ca uppajjati vedanākkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate arises to this person at this plane. Had feeling aggregate arisen to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings, matter aggregate arises at that plane; feeling aggregate had not arisen to those persons at that plane. To others at the birth-moment of five-aggregate persons, (except those at the birth-moment of pure-abode persons), matter aggregate arises and feeling aggregate had also arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho uppajjittha tassa tattha rūpakkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Pañcavokārā cavantānaṃ arūpānaṃ tesaṃ tattha vedanākkhandho uppajjittha, no ca tesaṃ tattha rūpakkhandho uppajjati. Pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca uppajjittha rūpakkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person at this plane. Does matter aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of five-aggregate persons and those immaterial persons, feeling aggregate had arisen at that plane; matter aggregate does not arise to those persons at that plane. To those at the birth-moment of five-aggregate persons feeling aggregate had arisen and matter aggregate also arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[73/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha vedanākkhandho uppajjati tassa tattha saññākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Suddhāvāsaṃ uppajjantānaṃ tesaṃ tattha vedanākkhandho uppajjati, no ca tesaṃ tattha saññākkhandho uppajjittha. Itaresaṃ catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha vedanākkhandho ca uppajjati saññākkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate arises to this person at this plane. Had perception aggregate arisen to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of pure-abode persons feeling aggregate arises at that plane; perception aggregate had not arisen to those persons at that plane. To others at the birth-moment of four- or five-aggregate persons, (except those at the birth-moment of pure-abode persons), feeling aggregate had arisen and perception aggregate arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha saññākkhandho uppajjittha tassa tattha vedanākkhandho uppajjatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Catuvokārā pañcavokārā cavantānaṃ tesaṃ tattha saññākkhandho uppajjittha, no ca tesaṃ tattha vedanākkhandho &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:verdana;"&gt;uppajjati&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:verdana;"&gt;. Catuvokāraṃ pañcavokāraṃ upapajjantānaṃ tesaṃ tattha saññākkhandho ca uppajjittha vedanākkhandho ca uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Perception aggregate had arisen to this person at this plane. Does feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those at the death-moment of four- or five-aggregate persons perception aggregate had arisen; feeling aggregate does not arise to those persons at that plane. To those at the birth-moment of four- or five-aggregate persons perception aggregate had arisen and feeling aggregate also arises at that plane.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-5775879620575351438?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/oAbBOi3Dk_8" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/5775879620575351438/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=5775879620575351438" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5775879620575351438?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/5775879620575351438?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/oAbBOi3Dk_8/study-report-50.html" title="Study Report 50" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/07/study-report-50.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkEDRHwzfSp7ImA9WxdXEk0.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-1604024265653124738</id><published>2008-06-23T16:05:00.001+08:00</published><updated>2008-06-23T16:11:15.285+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-06-23T16:11:15.285+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 49</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;) :&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1 Chapter on Arising (&lt;span style="font-family:verdana;"&gt;Uppāda vāra&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.3 Chapter on the Future (&lt;span style="font-family:verdana;"&gt;Anāgata vāra&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.3.4 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[65/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Yassa rūpakkhandho nūppajjissati tassa vedanākkhandho nūppajjissatīti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Ye arūpaṃ uppajjitvā parinibbāyissanti tesaṃ rūpakkhandho nūppajjissati, no ca tesaṃ vedanākkhandho nūppajjissati. Pacchimabhavikānaṃ tesaṃ rūpakkhandho ca nūppajjissati vedanākkhandho ca nūppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will not arise to this person. Will feeling aggregate not arise to that person?&lt;br /&gt;A. To those persons, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), matter aggregate will not arise; (it is) not that feeling aggregate will not arise to those persons. To those final-existence persons neither matter aggregate nor feeling aggregate will arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Yassa vā pana vedanākkhandho nūppajjissati tassa rūpakkhandho nūppajjissatīti? āmantā.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person. Will matter aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person. Will perception aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will not arise to this person. Will feeling aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.3.5 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family:verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[66/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Yattha rūpakkhandho nūppajjissati tattha vedanākkhandho nūppajjissatīti? Uppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will not arise at this plane. Will feeling aggregate not arise at that plane?&lt;br /&gt;A. (It) will arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Yattha vā pana vedanākkhandho nūppajjissati tattha rūpakkhandho nūppajjissatīti? Uppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise at this plane. Will matter aggregate not arise at that plane?&lt;br /&gt;A. (It) will arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise at this plane. Will perception aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will not arise at this plane. Will feeling aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.3.6 Negative (&lt;span style="font-family:verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family:verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[67/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Yassa yattha rūpakkhandho nūppajjissati tassa tattha vedanākkhandho nūppajjissatīti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Arūpānaṃ tesaṃ tattha rūpakkhandho nūppajjissati, no ca tesaṃ tattha vedanākkhandho nūppajjissati. Pacchimabhavikānaṃ tesaṃ tattha rūpakkhandho ca nūppajjissati vedanākkhandho ca nūppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will not arise to this person at this plane. Will feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. To those immaterial persons matter aggregate will not arise at that plane; (it is) not that feeling aggregate will not arise to those persons at that plane. To those final-existence persons neither matter aggregate nor feeling aggregate will arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Yassa vā pana yattha vedanākkhandho nūppajjissati tassa tattha rūpakkhandho nūppajjissatīti?&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:verdana;font-size:130%;"&gt;Asaññasattānaṃ tesaṃ tattha vedanākkhandho nūppajjissati, no ca tesaṃ tattha rūpakkhandho nūppajjissati. Pacchimabhavikānaṃ tesaṃ tattha vedanākkhandho ca nūppajjissati rūpakkhandho ca nūppajjissati.&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person at this plane. Will matter aggregate not arise to that person at that plane?&lt;br /&gt;A. To those non-percipient beings feeling aggregate will not arise at that plane; (it is) not matter aggregate will not arise to those persons at that plane. To those final-existence persons neither feeling aggregate nor matter aggregate will arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will not arise to this person at this plane. Will perception aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will not arise to this person at this plane. Will feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-1604024265653124738?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/GXp3J4CRcAA" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/1604024265653124738/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=1604024265653124738" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/1604024265653124738?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/1604024265653124738?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/GXp3J4CRcAA/study-report-49.html" title="Study Report 49" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/06/study-report-49.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C04DQ3k8cCp7ImA9WxRSFEQ.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-4715428926373249645</id><published>2008-06-16T22:18:00.002+08:00</published><updated>2008-09-15T23:19:32.778+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-15T23:19:32.778+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 48</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family:verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;) :&lt;br /&gt;Chapter on Process (&lt;span style="font-family:verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;br /&gt;2.1 Chapter on Arising (&lt;span style="font-family:verdana;"&gt;Uppāda vāra&lt;/span&gt;)&lt;br /&gt;2.1.3 Chapter on the Future (&lt;span style="font-family:verdana;"&gt;Anāgata vāra&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;2.1.3.1 Positive (&lt;span style="font-family:verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family:verdana;"&gt;Puggala&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[62/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa rūpakkhandho uppajjissati tassa vedanākkhandho uppajjissatī'ti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will arise to this person. Will feeling aggregate arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana vedanākkhandho uppajjissati tassa rūpakkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Ye arūpaṃ upapajjitvā parinibbāyissanti tesaṃ vedanākkhandho uppajjissati，no ca tesaṃ rūpakkhandho uppajjissati. Itaresaṃ tesaṃ vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person. Will matter aggregate arise to that person?&lt;br /&gt;A. To those persons, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), feeling aggregate will arise; matter aggregate will not arise to those persons. To other persons feeling aggregate will arise and matter aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person. Will perception aggregate arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will arise to this person. Will feeling aggregate arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.3.2 Positive (Anuloma) Plane (Okāsa)&lt;br /&gt;&lt;br /&gt;[63/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha rūpakkhandho uppajjissati tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasatte tattha rūpakkhandho uppajjissati, no ca tattha vedanākkhandho uppajjissati. Pañcavokāre tattha rūpakkhandho ca uppajjissati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will arise at this plane. Will feeling aggregate arise at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate will arise; feeling aggregate will not arise at that plane. At the five-aggregate plane matter aggregate will arise and feeling aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yattha vā pana vedanākkhandho uppajjissati tattha rūpakkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpe tattha vedanākkhandho uppajjissati, no ca tattha rūpakkhandho uppajjissati. Pañcavokāre tattha vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise at this plane. Will matter aggregate arise at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate will arise; matter aggregate will not arise at that plane. At the five-aggregate plane feeling aggregate will arise and matter aggregate will also arise.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise at this plane. Will perception aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will arise at this plane. Will feeling aggregate arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.3.3 Positive (Anuloma) Person and Plane (Puggalokāsa)&lt;br /&gt;&lt;br /&gt;[64/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa yattha rūpakkhandho uppajjissati tassa tattha vedanākkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Asaññasattānaṃ tesaṃ tattha rūpakkhandho uppajjissati, no ca tesaṃ tattha vedanākkhandho uppajjissati. Pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca uppajjissati vedanākkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate will arise to this person at this plane. Will feeling aggregate arise to that person at that plane?&lt;br /&gt;A. To those non-percipient beings matter aggregate will arise at that plane; feeling aggregate will not arise to those persons at that plane. To those five-aggregate persons matter aggregate will arise and feeling aggregate will also arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Yassa vā pana yattha vedanākkhandho uppajjissati tassa tattha rūpakkhandho uppajjissatī'ti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family:verdana;"&gt;Arūpānaṃ tesaṃ tattha vedanākkhandho uppajjissati, no ca tesaṃ tattha rūpakkhandho uppajjissati. Pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca uppajjissati rūpakkhandho ca uppajjissati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person at this plane. Will matter aggregate arise to that person at that plane?&lt;br /&gt;A. To those immaterial persons feeling aggregate will arise at that plane; matter aggregate will not arise to those persons at that plane. To those five-aggregate persons feeling aggregate will arise and matter aggregate will also arise at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate will arise to this person at this plane. Will perception aggregate arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate will arise to this person at this plane. Will feeling aggregate arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-4715428926373249645?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/eO2J51Xzsfg" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/4715428926373249645/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=4715428926373249645" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4715428926373249645?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4715428926373249645?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/eO2J51Xzsfg/study-report-48.html" title="Study Report 48" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/06/study-report-48.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEAGQXo8fip7ImA9WxdQFU0.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-7373807233619673860</id><published>2008-06-15T11:59:00.001+08:00</published><updated>2008-06-15T12:05:20.476+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-06-15T12:05:20.476+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 47</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.2.4 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[59/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho nuppajjittha tassa vedanākkhandho nuppajjitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person. Had feeling aggregate not arisen to that person?&lt;br /&gt;A. None. (No such person)&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nuppajjittha tassa rūpakkhandho nuppajjitthāti? Natthi.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person. Had matter aggregate not arisen to that person?&lt;br /&gt;A. None. (No such person)&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person. Had perception aggregate not arisen to that person?&lt;br /&gt;A. None. (No such person)&lt;br /&gt;Q. Perception aggregate had not arisen to this person. Had feeling aggregate not arisen to that person?&lt;br /&gt;A. None. (No such person)&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.2.5 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[60/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho nuppajjittha tattha vedanākkhandho nuppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate had not arisen at this plane. Had feeling aggregate not arisen at that plane?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana vedanākkhandho nuppajjittha tattha rūpakkhandho nuppajjitthāti? Uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen at this plane. Had matter aggregate not arisen at that plane?&lt;br /&gt;A. (It) had arisen.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen at this plane. Had perception aggregate not arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had not arisen at this plane. Had feeling aggregate not arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.2.6 Negative (&lt;span style="font-family: verdana;"&gt;Paccanīka&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;[61/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho nuppajjittha tassa tattha vedanākkhandho nuppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpānaṃ tesaṃ tattha rūpakkhandho nuppajjittha, no ca tesaṃ tattha vedanākkhandho nuppajjittha. Suddhāvāsānaṃ tesaṃ tattha rūpakkhandho ca nuppajjittha vedanākkhandho ca nuppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic;font-size:130%;" &gt;&lt;br /&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate had not arisen to this person at this plane. Had feeling aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those immaterial persons matter aggregate had not arisen at that plane; (it is) not that feeling aggregate had not arisen to those persons at that plane. To those pure-abode persons neither matter aggregate nor feeling aggregate had arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho nūppajjittha tassa tattha rūpakkhandho nuppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasattānaṃ tesaṃ tattha vedanākkhandho nuppajjittha, no ca tesaṃ tattha rūpakkhandho nuppajjittha. Suddhāvāsānaṃ tesaṃ tattha vedanākkhandho ca nuppajjittha rūpakkhandho ca nuppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person at this plane. Had matter aggregate not arisen to that person at that plane?&lt;br /&gt;A. To those non-percipient beings feeling aggregate had not arisen at that plane; (It is) not matter aggregate had not arisen to those persons at that plane. To those pure-abode persons neither feeling aggregate nor matter aggregate had arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had not arisen to this person at this plane. Had perception aggregate not arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had not arisen to this person at this plane. Had feeling aggregate not arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-7373807233619673860?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/CF2mmbCD6mQ" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/7373807233619673860/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=7373807233619673860" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7373807233619673860?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7373807233619673860?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/CF2mmbCD6mQ/study-report-47.html" title="Study Report 47" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/06/study-report-47.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEUCQnwzfip7ImA9WxdQFU0.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-4127457700333299384</id><published>2008-06-15T11:50:00.001+08:00</published><updated>2008-06-15T11:57:43.286+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-06-15T11:57:43.286+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 46</title><content type="html">&lt;span style="font-weight: bold;font-size:130%;" &gt;The 2nd Chapter of Pairs on Aggregates (&lt;span style="font-family: verdana;"&gt;Khandhayamakaṃ&lt;/span&gt;) :&lt;br /&gt;Chapter on Process (&lt;span style="font-family: verdana;"&gt;Pavatti vāra&lt;/span&gt;)&lt;br /&gt;2.1 Chapter on Arising (&lt;span style="font-family: verdana;"&gt;Uppāda vāra&lt;/span&gt;)&lt;br /&gt;2.1.2 Chapter on the past (&lt;span style="font-family: verdana;"&gt;Atīta vāra&lt;/span&gt;)&lt;br /&gt;&lt;br /&gt;2.1.2.1 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person (&lt;span style="font-family: verdana;"&gt;Puggala&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[56/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho uppajjittha tassa vedanākkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person. Had feeling aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho uppajjittha tassa rūpakkhandho uppajjitthāti? āmantā.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person. Had matter aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);font-size:130%;" &gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person. Had perception aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had arisen to this person. Had feeling aggregate arisen to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.2.2 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Plane (&lt;span style="font-family: verdana;"&gt;Okāsa&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[57/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho uppajjittha tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasatte tattha rūpakkhandho uppajjittha, no ca tattha vedanākkhandho uppajjittha. Pañcavokāre tattha rūpakkhandho ca uppajjittha vedanākkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate had arisen at this plane. Had feeling aggregate arisen at that plane?&lt;br /&gt;A. At the plane of non-percipient beings matter aggregate had arisen; feeling aggregate had not arisen at that plane. At the five-aggregate plane matter aggregate had arisen and feeling aggregate had also arisen.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana vedanākkhandho uppajjittha tattha rūpakkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpe tattha vedanākkhandho uppajjittha, no ca tattha rūpakkhandho uppajjittha. Pañcavokāre tattha vedanākkhandho ca uppajjittha rūpakkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had arisen at this plane. Had matter aggregate arisen at that plane?&lt;br /&gt;A. At the immaterial plane feeling aggregate had arisen; matter aggregate had not arisen at that plane. At the five-aggregate plane feeling aggregate had arisen and matter aggregate had also arisen.&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic;font-size:130%;" &gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had arisen at this plane. Had perception aggregate arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had arisen at this plane. Had feeling aggregate arisen at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;2.1.2.3 Positive (&lt;span style="font-family: verdana;"&gt;Anuloma&lt;/span&gt;) Person and Plane (&lt;span style="font-family: verdana;"&gt;Puggalokāsa&lt;/span&gt;)&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: bold;font-size:130%;" &gt;[58/211]&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho uppajjittha tassa tattha vedanākkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasattānaṃ tesaṃ tattha rūpakkhandho uppajjittha, no ca tesaṃ tattha vedanākkhandho uppajjittha. Pañcavokārānaṃ tesaṃ tattha rūpakkhandho ca uppajjittha vedanākkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Matter aggregate had arisen to this person at this plane. Had feeling aggregate arisen to that person at that plane?&lt;br /&gt;A. To those non-percipient beings matter aggregate had arisen at that plane; feeling aggregate had not arisen to those persons at that plane. At those five-aggregate persons matter aggregate had arisen and feeling aggregate had also arisen at that plane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);font-size:130%;" &gt;Pali Text:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho uppajjittha tassa tattha rupakkhandho uppajjitthāti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpānaṃ tesaṃ tattha vedanākkhandho uppajjittha, no ca tesaṃ tattha rūpakkhandho uppajjittha. Pañcavokārānaṃ tesaṃ tattha vedanākkhandho ca uppajjittha rūpakkhandho ca uppajjittha.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);font-size:130%;" &gt;Translation:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person at this plane. Had matter aggregate arisen to that person at that plane?&lt;br /&gt;A. To those immaterial persons feeling aggregate had arisen at that plane; matter aggregate had not arisen to those persons at that plane. To those five-aggregate persons feeling aggregate had arisen and matter aggregate had also arisen at that plane.&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic;font-size:130%;" &gt;&lt;br /&gt;&lt;span style="color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;Q. Feeling aggregate had arisen to this person at this plane. Had perception aggregate arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate had arisen to this person at this plane. Had feeling aggregate arisen to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-4127457700333299384?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/Bja9uwil7d4" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/4127457700333299384/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=4127457700333299384" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4127457700333299384?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/4127457700333299384?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/Bja9uwil7d4/study-report-46.html" title="Study Report 46" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/06/study-report-46.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0UBSHw_eCp7ImA9WxdSFUk.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-8558286988908707598</id><published>2008-05-23T21:26:00.000+08:00</published><updated>2008-05-23T21:27:39.240+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-05-23T21:27:39.240+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 45</title><content type="html">&lt;span style="font-size:130%;"&gt;2.1.1.6 Negative (Paccanīka) Person and Plane (Puggalokāsa)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[55/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa yattha rūpakkhandho nūppajjati tassa tattha vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpaṃ uppajjantānaṃ tesaṃ tattha rūpakkhandho nūppajjati, no ca tesaṃ tattha vedanākkhandho nuppajjati. Sabbesaṃ cavantānaṃ tesaṃ tattha rūpakkhandho ca nūppajjati vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person at this plane. Does feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of immaterial persons matter aggregate does not arise at that plane; it is not feeling aggregate does not arise to those persons at that plane. To all those persons at the death-moment neither matter aggregate nor feeling aggregate arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana yattha vedanākkhandho nūppajjati tassa tattha rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasattaṃ uppajjantānaṃ tesaṃ tattha vedanākkhandho nūppajjati, no ca tesaṃ tattha rūpakkhandho nuppajjati. Sabbesaṃ cavantānaṃ tesaṃ tattha vedanākkhandho ca nūppajjati rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person at this plane. Does matter aggregate not arise to that person at that plane?&lt;br /&gt;A. To those at the birth-moment of non-percipient beings feeling aggregate does not arise at that plane; it is not that matter aggregate does not arise to those persons at that plane. To all those persons at the death-moment neither feeling aggregate nor matter aggregate arises at that plane.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person at this plane. Does perception aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate does not arise to this person at this plane. Does feeling aggregate not arise to that person at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-8558286988908707598?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/QxxxkZVHqGA" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/8558286988908707598/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=8558286988908707598" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/8558286988908707598?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/8558286988908707598?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/QxxxkZVHqGA/study-report-45.html" title="Study Report 45" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/05/study-report-45.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0cMQXo7fip7ImA9WxdSFUk.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-7706792557433425344</id><published>2008-05-23T21:22:00.000+08:00</published><updated>2008-05-23T21:24:40.406+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-05-23T21:24:40.406+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 44</title><content type="html">&lt;span style="font-size:130%;"&gt;2.1.1.5 Negative (Paccanīka) Plane (Okāsa)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[54/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha rūpakkhandho nūppajjati tattha vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise at this plane. Does feeling aggregate not arise at that plane?&lt;br /&gt;A. It arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yattha vā pana vedanākkhandho nūppajjati tattha rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Uppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise at this plane. Does matter aggregate not arise at that plane?&lt;br /&gt;A. It arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise at this plane. Does perception aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate does not arise at this plane. Does feeling aggregate not arise at that plane?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-7706792557433425344?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/3GGq_-7lePU" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/7706792557433425344/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=7706792557433425344" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7706792557433425344?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/7706792557433425344?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/3GGq_-7lePU/study-report-44.html" title="Study Report 44" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/05/study-report-44.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Ak8ARX48eCp7ImA9WxdSFUk.&quot;"><id>tag:blogger.com,1999:blog-6256069162975300595.post-6135764430003770396</id><published>2008-05-23T21:19:00.000+08:00</published><updated>2008-05-23T21:20:44.070+08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-05-23T21:20:44.070+08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Study Reports" /><title>Study Report 43</title><content type="html">&lt;span style="font-size:130%;"&gt;2.1.1.4 Negative (Paccanīka) Person (Puggala)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;[53/211]&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa rūpakkhandho nūppajjati tassa vedanākkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Arūpaṃ uppajjantānaṃ tesaṃ rūpakkhandho nūppajjati, no ca tesaṃ vedanākkhandho nūppajjati. Sabbesaṃ vacantānaṃ tesaṃ rūpakkhandho ca nūppajjati vedanākkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Matter aggregate does not arise to this person. Does feeling aggregate not arise to that person?&lt;br /&gt;A. To those at the birth-moment of immaterial persons matter aggregate does not arise; it is not feeling aggregate does not arise to those persons. To all those persons at the death-moment neither matter aggregate nor feeling aggregate arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(51, 51, 255);"&gt;Pali Text:&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Yassa vā pana vedanākkhandho nūppajjati tassa rūpakkhandho nūppajjatīti?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: verdana;"&gt;Asaññasattaṃ upapajjantānaṃ tesaṃ vedanākkhandho nūppajjati, no ca tesaṃ rūpakkhandho nūppajjati. Sabbesaṃ cavantānaṃ tesaṃ vedanākkhandho ca nūppajjati rūpakkhandho ca nūppajjati.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(153, 51, 153);"&gt;Translation:&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person. Does matter aggregate not arise to that person?&lt;br /&gt;A. To those at the birth-moment of non-percipient beings feeling aggregate does not arise; it is not matter aggregate does not arise. To all those persons at the death-moment neither feeling aggregate nor matter aggregate arises.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; color: rgb(0, 153, 0);"&gt;Note: (Not mentioned in the Text, but should be understood.)&lt;/span&gt;&lt;br /&gt;Q. Feeling aggregate does not arise to this person. Does perception aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;br /&gt;Q. Perception aggregate does not arise to this person. Does feeling aggregate not arise to that person?&lt;br /&gt;A. Yes.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6256069162975300595-6135764430003770396?l=khandhayamaka.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/KhandhaYamaka/~4/8ope9SGrmx0" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://khandhayamaka.blogspot.com/feeds/6135764430003770396/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=6256069162975300595&amp;postID=6135764430003770396" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/6135764430003770396?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/6256069162975300595/posts/default/6135764430003770396?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/KhandhaYamaka/~3/8ope9SGrmx0/study-report-43.html" title="Study Report 43" /><author><name>Chew</name><uri>http://www.blogger.com/profile/13914825840577581719</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="24" src="http://2.bp.blogspot.com/_rwA6ocyAUM0/Sf_uH26ZzQI/AAAAAAAAAX4/1pHRbsaT0VQ/S220/ChewAtHome_0001.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://khandhayamaka.blogspot.com/2008/05/study-report-43.html</feedburner:origLink></entry></feed>

