As we read in 1 Corinthians today, we see misunderstanding about grace and freedom.

John Piper comments:

He [Paul] said, “You have become arrogant.” People in the church were actually boasting in this immorality. Now how could that be? What kind of theology would give rise to boasting in immorality? We have seen it in Paul’s letters elsewhere. It says, “Let us sin that grace may abound” (Rom. 3:8; 6:1). So it’s a theology that misunderstands the power of grace, and turns it into license. It’s a theology that misunderstands freedom and uses it as “an opportunity for the flesh” (Gal. 5:13), and says (as they were saying at Corinth) “all things are lawful for me” (1 Cor. 6:12; 10:23). And so they were boasting in their freedom and in the tolerance of grace. Pride was the basis of sinful toleration not pharisaical judgment.

J. C. Ryle commented:

The Lord Jesus did not come into the world, as some suppose, to be nothing more than a law-giver, a king, a teacher, and an example. Had this been all the purpose of His coming, there would have been small comfort for man. Diet-regimens and rules of health are all very well for the convalescent, but not suitable to the man laboring under a mortal disease. A teacher and an example might be sufficient for an unfallen being like Adam in the garden of Eden. But fallen sinners like ourselves need healing first, before we can value rules.

The Lord Jesus came into the world to be a physician as well as a teacher. He knew the necessities of human nature. He saw us all sick of a mortal disease, stricken with the plague of sin, and dying daily. He pitied us, and came down to bring divine medicine for our relief. He came to give health and cure to the dying, to heal the broken hearted, and to offer strength to the weak. No sin-sick soul is too far gone for Him. It is His glory to heal and restore to life the most desperate cases. For unfailing skill, for unwearied tenderness, for long experience of man’s spiritual ailments, the great Physician of souls stands alone. There is none like Him.

~From Coty Pinckney, “When God Doesn’t Answer, A Sermon on Psalm 77”

The night was dark and foggy. A man walked in the darkness from his house to the cobble-stone street, his step determined and relentless, but his face — had anyone been able to see it in the dark — was tear-stained and weary. As he reached the street, he peered both ways, looking for the tell-tale lantern of a horse-drawn, London cab. The man muttered: “Nothing! Am I too late? But no! I must end all tonight! And the river it must be!” Then, in the distance, he espied a hazy light, slowly enlarging. Almost whispering, the man said bitterly: “God, you provided me no solace, but here you provide the cab to take me to my death!” “Where to?” asked the cabbie, when he stopped. “London Bridge,” the man replied, curtly. “A cold night it is, sir — what sort of business have you at the Bridge at this hour?” But the man said nothing.

The cabbie ended his attempt at conversation, and set off toward that well-known destination. But the fog became thicker and thicker, so that the cabbie could not see even his horse’s nose. What should have been a 20 minute ride lasted an hour, and still there was no sign of the river or the 600 year-old bridge. The cabbie peered into the fog, desperately looking for some familiar sign. Suddenly, the fog lifted. The passenger, startled from his morose stare, looked to his right and saw, to his amazement, his own home. The cab, lost in the fog, had circled back to the very place he began the journey.

“My God! You have answered me!” the passenger cried out. Later that night, by his own hearth, this man, William Cowper, one of the greatest of England’s 18th century poets, meditated on Psalm 77. [We read this Psalm today.]

That same night, William Cowper penned this great poem, which we sang earlier today, more than two centuries later:

God moves in a mysterious way
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never-failing skill,
He treasures up his bright designs,
And works his sovereign will.

Ye fearful saints, fresh courage take!
The clouds ye so much dread;
Are big with mercy, and shall break
In blessings on your head.

Judge not the Lord by feeble sense.
But trust him for his grace;
Behind a frowning providence,
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err,
And scan his work in vain;
God is his own interpreter,
And he will make it plain.

These emotions, these feelings of being abandoned by God, of God not answering our prayers, will come. If you haven’t experienced them, I can promise you that you will at some point in your life, probably at multiple points in your life. God tells us in Isaiah 55, “My ways are not your ways, my thoughts are not your thoughts,” and it is for that very reason that we cannot fathom, we cannot understand the way God works, the mysterious way in which God works in our lives. Because God is so far above us, so much greater than us, he is mysterious to us. Was God there for this Psalmist? Yes! All night long while he was crying out, God was there, God was there! But for his own sovereign purposes, God chose not to remove that sense of fear, that emotion from the Psalmist. Perhaps the Psalmist needed to learn to trust God when the circumstances didn’t warrant that trust.

God’s way is frequently through the sea, through the difficulties that refine us, that cause us to trust him. We see that in many Bible characters: in David, Jeremiah, Daniel, Hananiah, Azariah, Mishael, Paul, Elijah, in Jesus himself.

How will you respond the next time? The Christian who has learned to trust God in all circumstances will not be led astray by a promise of health, of wealth, and security once you go through some religious experience. Our relationship to God like our relationships to our husbands and wives, is not one of going through a ceremony and then living happily ever after. But like marriage our relationship to God will have its ups and downs, it will have its low points and its high points. God is always there, despite our feelings; that’s what we can depend on. We need to hold onto his past deeds. But the emotions will come — sometimes caused by what we ate for dinner, sometimes caused by the personal tragedies that accompany life in this world. The emotions will come. This Psalm is telling us that we need not be governed by those emotions. When we are faced with this, we need to recollect the solid rock of God’s faithfulness, and to know that even when we don’t sense his presence, even when we don’t feel his love, he is there.

Let us pray:

God, great is your faithfulness. Help us to say that and believe it when we don’t feel it. Thank you that we can trust you when the circumstances around us don’t warrant that trust, at least to our eyes. Help us to know that you are the God who is in control of everything that we might fear. You will redeem our mistakes, you will redeem the mistakes of others that lead to our being hurt, you will redeem the circumstances that are caused by life in this broken world. Lord, help us to trust you even when we don’t feel like it. Help us to have the courage to ask the tough questions, but always to remember your faithfulness as recorded in your word, as recorded in the history of your church, as recorded in our own lives. Help us, Lord, to remember your faithfulness, to bring it to mind, to depend upon that when our emotions begin to get the best of us. In Jesus’ name, Amen.

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Philippians 1:6

From AW Pink:

When Joshua had become old and more or less enfeebled, the Lord appeared unto His servant, and after informing him that there remained yet very much land to be possessed, and naming some of the places and peoples to be conquered, He declared, “them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee” (Josh. 13:6). It had been so with Moses: under God he had begun the task of occupying Canaan (namely that part thereof which lay to the east of Jordan), but only a small beginning had been made. Joshua had been used to carry forward the enterprise considerably, yet it was far from being completed—others would be raised up later to effect the Divine purpose. And it has been the same ever since. A start was all that was made by the apostles in the evangelizing of the Gentiles, for when the last of them expired there remained yet very much land to be possessed. Calvin and Luther were mightily employed in delivering God’s people from the deadly shackles of Rome, yet when the last of the Reformers was called home how much yet remained to be accomplished!

~A.W. Pink, in “Gleanings In Joshua”

1 Corinthians 5 (ESV)

Sexual Immorality Defiles the Church

5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. [1]

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges [2] those outside. “Purge the evil person from among you.”

Mark 2:13-17 (ESV)

Jesus Calls Levi

13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of [1] the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat [2] with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Psalm 77 (ESV)

In the Day of Trouble I Seek the Lord

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

Joshua 13-14 (ESV)

Land Still to Be Conquered

13:1 Now Joshua was old and advanced in years, and the Lord said to him, “You are old and advanced in years, and there remains yet very much land to possess. 2 This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites 3 (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, 4 in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, 5 and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, 6 all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. 7 Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

The Inheritance East of the Jordan

8 With the other half of the tribe of Manasseh [1] the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the Lord gave them: 9 from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; 11 and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. 13 Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

14 To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

15 And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. 16 So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba; 17 with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. 22 Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. 23 And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

24 Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. 25 Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, 26 and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir, [2] 27 and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. 28 This is the inheritance of the people of Gad according to their clans, with their cities and villages.

29 And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. 30 Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

32 These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. 33 But to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance, just as he said to them.

The Inheritance West of the Jordan

14:1 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers’ houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was by lot, just as theLord had commanded by the hand of Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did as the Lord commanded Moses; they allotted the land.

Caleb’s Request and Inheritance

6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the Lordsaid to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ 10 And now, behold, the Lord has kept me alive, just as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. 11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. 12 So now give me this hill country of which the Lordspoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”

13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba. [3] (Arba [4] was the greatest man among the Anakim.) And the land had rest from war.

And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?

John Piper, in “Sustained by All His Grace”-

The answer to that first question is “nothing.” “What do you have that you have not received?” Answer: nothing. But in spite of this there was boasting going on in the church at Corinth. Which to Paul’s mind was totally contradictory to reality. If all you have is a free gift from God—that’s what grace means—then you can’t boast as if it were not a gift. Grace eliminates boasting.You can’t boast as though you create and sustain what grace creates and sustains.

That’s why Paul said that he would not boast except in the cross of Christ which is the ground of grace (Galatians 6:14) and in his weaknesses which show his need for grace (2 Corinthians 12:9). And it’s why he said in Romans 15:18,

I will not presume to speak of anything except what Christ has accomplished through me.

So for Paul everything good that he has is a gift of grace, and everything he accomplishes with what he has is a work of grace. And so all boasting is excluded, except boasting in grace.

J. C. Ryle asked: “Who can doubt that to the end of his days this man would thank God for his paralysis?”

We are told that one paralyzed was brought to our Lord, at Capernaum, in order to be healed. Helpless and impotent, he was carried in his bed by four kind friends, and let down into the midst of the place where Jesus was preaching. At once the object of the man’s desire was gained. The great Physician of soul and body saw him, and gave him speedy relief. He restored him to health and strength. He granted him the far greater blessing of forgiveness of sins. In short, the man who had been carried from his house that morning weak, dependent, and bowed down both in body and soul, returned to his own house rejoicing.

Who can doubt that to the end of his days this man would thank God for his paralysis? Without it he might probably have lived and died in ignorance, and never seen Christ at all. Without it, he might have kept his sheep on the green hills of Galilee all his life long, and never been brought to Christ, and never heard these blessed words, “your sins are forgiven.” That paralysis was indeed a blessing. Who can tell but it was the beginning of eternal life to his soul?