And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Philippians 1:6

From AW Pink:

When Joshua had become old and more or less enfeebled, the Lord appeared unto His servant, and after informing him that there remained yet very much land to be possessed, and naming some of the places and peoples to be conquered, He declared, “them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee” (Josh. 13:6). It had been so with Moses: under God he had begun the task of occupying Canaan (namely that part thereof which lay to the east of Jordan), but only a small beginning had been made. Joshua had been used to carry forward the enterprise considerably, yet it was far from being completed—others would be raised up later to effect the Divine purpose. And it has been the same ever since. A start was all that was made by the apostles in the evangelizing of the Gentiles, for when the last of them expired there remained yet very much land to be possessed. Calvin and Luther were mightily employed in delivering God’s people from the deadly shackles of Rome, yet when the last of the Reformers was called home how much yet remained to be accomplished!

~A.W. Pink, in “Gleanings In Joshua”

1 Corinthians 5 (ESV)

Sexual Immorality Defiles the Church

5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. [1]

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges [2] those outside. “Purge the evil person from among you.”

Mark 2:13-17 (ESV)

Jesus Calls Levi

13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of [1] the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat [2] with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Psalm 77 (ESV)

In the Day of Trouble I Seek the Lord

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

Joshua 13-14 (ESV)

Land Still to Be Conquered

13:1 Now Joshua was old and advanced in years, and the Lord said to him, “You are old and advanced in years, and there remains yet very much land to possess. 2 This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites 3 (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, 4 in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, 5 and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, 6 all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. 7 Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

The Inheritance East of the Jordan

8 With the other half of the tribe of Manasseh [1] the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the Lord gave them: 9 from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; 11 and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. 13 Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

14 To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

15 And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. 16 So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba; 17 with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. 22 Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. 23 And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

24 Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. 25 Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, 26 and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir, [2] 27 and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. 28 This is the inheritance of the people of Gad according to their clans, with their cities and villages.

29 And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. 30 Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

32 These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. 33 But to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance, just as he said to them.

The Inheritance West of the Jordan

14:1 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers’ houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was by lot, just as theLord had commanded by the hand of Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did as the Lord commanded Moses; they allotted the land.

Caleb’s Request and Inheritance

6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the Lordsaid to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ 10 And now, behold, the Lord has kept me alive, just as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. 11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. 12 So now give me this hill country of which the Lordspoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”

13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba. [3] (Arba [4] was the greatest man among the Anakim.) And the land had rest from war.

And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?

John Piper, in “Sustained by All His Grace”-

The answer to that first question is “nothing.” “What do you have that you have not received?” Answer: nothing. But in spite of this there was boasting going on in the church at Corinth. Which to Paul’s mind was totally contradictory to reality. If all you have is a free gift from God—that’s what grace means—then you can’t boast as if it were not a gift. Grace eliminates boasting.You can’t boast as though you create and sustain what grace creates and sustains.

That’s why Paul said that he would not boast except in the cross of Christ which is the ground of grace (Galatians 6:14) and in his weaknesses which show his need for grace (2 Corinthians 12:9). And it’s why he said in Romans 15:18,

I will not presume to speak of anything except what Christ has accomplished through me.

So for Paul everything good that he has is a gift of grace, and everything he accomplishes with what he has is a work of grace. And so all boasting is excluded, except boasting in grace.

J. C. Ryle asked: “Who can doubt that to the end of his days this man would thank God for his paralysis?”

We are told that one paralyzed was brought to our Lord, at Capernaum, in order to be healed. Helpless and impotent, he was carried in his bed by four kind friends, and let down into the midst of the place where Jesus was preaching. At once the object of the man’s desire was gained. The great Physician of soul and body saw him, and gave him speedy relief. He restored him to health and strength. He granted him the far greater blessing of forgiveness of sins. In short, the man who had been carried from his house that morning weak, dependent, and bowed down both in body and soul, returned to his own house rejoicing.

Who can doubt that to the end of his days this man would thank God for his paralysis? Without it he might probably have lived and died in ignorance, and never seen Christ at all. Without it, he might have kept his sheep on the green hills of Galilee all his life long, and never been brought to Christ, and never heard these blessed words, “your sins are forgiven.” That paralysis was indeed a blessing. Who can tell but it was the beginning of eternal life to his soul?

The fear of man is a snare, but the fear of God is a great virtue, and has great power for good over the human mind. God is to be feared profoundly, continually, and alone. Let all worship be to him only.

~C.H. Spurgeon, in The Treasury of David

Kim Riddlebarger in a sermon, “”There Has Been No Day Like It” — Joshua 10:1-27″ comments:

When we read that “the Lord threw them” (the five Amorite kings), “into a panic,” we should notice that this has a two-fold reference. The first thing indicated by the passage is that the LORD was with Joshua in such a way that he blessed Joshua’s surprise attack. When the armies of Israel show up unexpectedly and in force, the Amorites obviously panicked at the sight of Joshua’s men where they had not expected them. Since the Lord works through means, this is, in part what caused the Amorite panic. Yet YHWH gets all the credit, giving Joshua wisdom and his men strength to fight the battle after marching all night. Joshua’s men totally defeated this Amorite coalition, driving them down the important trade route (the “way of ascent”) as far as Makkedah which is another twenty miles or so. No doubt, Joshua and the soldiers of Israel fought brilliantly and bravely. The Amorite army was in full retreat.

Joshua’s training of the army and his tactics are superb, but without YHWH’s blessing this victory would not have happened. YHWH also directly intervened, sending a powerful hailstorm which killed more Amorites than did the Israelite soldiers. The very fact that the Amorite armies fled so far so fast is indicative of the shear panic that went through the ranks. Not only did the Israelite army outmaneuver the Amorite armies catching them by complete surprise, but a sudden hailstorm killed many, as soldiers caught out in the open facing gigantic hailstones would have no place to find shelter. This time it was the Amorites who broke and ran. After this amazing victory, no one in Canaan would remember Ai. It was clear to all that YHWH was on Israel’s side. While not yet complete, the victory was stunning. YHWH is the LORD. He is Israel’s shield and defender and gives his people the victory.

1 Corinthians 4 (ESV)

The Ministry of Apostles

4:1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found trustworthy. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

6 I have applied all these things to myself and Apollos for your benefit, brothers, [1] that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent [2] you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, [3] as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power.21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?