Knowledge is Power -- Absolute Truth is Absolute

Is Christianity good for Armenia?

noreply@blogger.com (AgnosticThought) — Thu, 07 Jan 2010 06:42:00 +0000

Tackling religion, especially in a cultural context is always quite a daunting challenge. Religion, like politics, is a loaded subject. With so many people feeling a deep personal connection to accepting or denying its relevancy in their lives, the discourse is often buried under polite reverence and subjective experience. Introducing religion within the subtext of history and culture however, is even more difficult. It is so intertwined with the cultural experience of a people that an attempt at deconstructing it may leave one frustrated. Yet, it's an entity that's constantly morphing. It isn't just a static force that remains unaltered through time. Although tradition and authority carry great value within religion, the ebb and flow of culturally dominant influences effect the contemporary experience for all of those involved.

Since topics of religion tend to be so personal in nature, it's difficult to remain objective and distant. Personal biases will always influence thought and in effect, make it quite difficult to approach the subject in an academic manner. I'll endeavor to split this extensive topic into a few palatable morsels and shall start this by laying out my own subjective thought pattern, especially as to how I've come to approach this problem of Christianity amongst Armenians.

Many of my previous posts discuss the reasons for my objections towards religion. These, in turn, dictate how I approach the subject and may lead some to question my motives. Yet, it's personal motives that lead me to think and ultimately write about this lengthy topic.

As an atheist, the extent to which Christianity is intertwined to Armenian culture is nearly unbreakable. The fact that Armenia was the first nation to adopt Christianity as a state religion is amongst the most important factors for its current influence. Because of the lengthy duration of influence, Armenians are often conflicted when it comes to completely disassociating themselves from religion. In the particular case of Armenians, having been persecuted for nearly all 1700 years of adopting this religion, they naturally feel a protective need to their cultural institutions. I can't argue that these institutions, though pointless to some, are invaluable to others. They are as dominant as language and music, if not more so. Many weddings, which would otherwise be secular are still presided within churches, and the motions many go through during Christmas and Easter may seem laughable, but are justly accepted as culturally important to the preservation of heritage. Is preserving cultural traditions, including those that involve religious connotations important to embracing one's culture and heritage? I suppose the easy answer would be yes. Yet, 70 years of Soviet atheism caused many Armenians in Armenia to release the religious baggage that accustomed their cultural traditions. The seemingly tight grasp that religion seemed to offer was eased, but at what cost? Armenians, having lost some sense of traditional culture, embraced Russification, and may ultimately have distanced themselves far enough to completely assimilate within the Russian sphere of influence. These I guess are unavoidable to some extent. Armenians in the West are all influenced by cultures that are different and do challenge their understanding in the world. This, may not necessarily be a terrible thing. Some of us accept the importance of our heritage, but maintain the need to embrace the freedom involved in Western thought. At what cost do these freedoms come however? Surely, there are some benefits worth embracing, but the risks towards the ills that such freedoms may provide are equally worth considering.

Ultimately, I shall endeavor to address this topic from many different points of view. The topic at a whole will probably be disjointed and even at times contradictory. Ultimately though, perhaps a greater picture will develop.

Iran again, a second time

noreply@blogger.com (AgnosticThought) — Thu, 25 Jun 2009 21:18:00 +0000

Once again, Iran is being used as a political tool to rally and motivate a segment of Americans into fury. The Bush administration used Iran to solidify their opposition to diplomacy, and further drive their extensive need to show solidarity with Israel. Obama's more measured response during the Iranian presidential election crisis does not sit well with the same segment that not one year before, were calling for the destruction of Iran. These neo-conservatives, who once had unopposed access to policy have been largely eviscerated by a more pragmatic administration. Ultimately, the attempts by the squealing chicken hawks to derail the diplomatic efforts of the current administration are transparent exercises in destabilizing Iran.

Currently, Iran is undergoing a crisis of identity, with a large dissatisfied segment of the population upset at the landslide victory that they see as stolen by Ahmedinajad. As with the Islamic Revolution of the late 70's, this current revolution for greater access to freedom is spurned by students and women, and has met a great deal more resistance. Iranians, regardless of the West's attempts at painting a singular picture are a variable and proud people with a history that rivals any nation in the world. Throughout Iranian history, changes have come and gone, and the people know the power of revolt and uprising. This is not for Americans to dictate, or Europeans, but for Iranians alone. We have no right to involve ourselves in Iranian politics, because they do not want our support. The demonstrators want to absolve their nation of tyranny, and they do not look for foreign support. There may be a few disparate segments who may, but in general, most Iranians, even those who expect an overturning revolution, want it from within. The US has shown its unreliability when they deposed the democratically elected Iranian government, headed by Prime minister Mosaddeq in 1953. Their expected exploitation of Iranian resources backfired with the revolution of 1979. This was Iran's answer to US involvement in politics. The same mistakes must not be made again.

The neo-Conservative cry to support Iran's dissatisfied masses has little to do for empathy towards Iranians, and everything to do with quelling Iran's growing economic potential. By destabilizing Iran in this manner, two possible outcomes are expected. In one, the demonstrations grow to a point where a new revolution is made. With supposed international support, those newly elected in power may be more willing to allow Iran's economic resources to be exploited. A second, far more likely scenario, is the continued demonstrations, and crack-downs, resulting in widespread chaos. With Iran in such turmoil, the Iranian government would have problems developing their economic potential in their own terms. Ultimately, this all comes down to the West's persistent attempt at controlling Iran's growth. The opposition to nuclear technology has little to do with Iran's potential nuclear arsenal, and more to do with their energy needs of the future. With an energy surplus, powering an economy that's basically off the grid of Western control, Iran can move in many different directions. Russia and China may realize that uniting with Iran can create a block against Western interests. Further, the danger that Iran may attack Israel is negligible, when Israel has nuclear weapons that are readily capable of turning Iran dust. Yet, the threat from Israel attacking Iran pre-emptively is quite high. Again, this is directly tied to Iran's separate economic potential. Further, with Iran's large, educated populace, their untapped economic potential is vast. All these indicators point towards every possible means of destabilizing Iran's current progress. Ideology is not as powerful as economics, and sadly, this is what dictates modern thinking. Driving Adam Smith's economic theory into every possible orifice of every possible culture so they can be a known element. Far be it from allowing a theocracy to develop economic potential on their own terms. It must be Western-style democracy and nothing else.

The Reality Tunnel

noreply@blogger.com (AgnosticThought) — Fri, 19 Jun 2009 21:33:00 +0000

In my frequent conversation with believers who place part of their inherent philosophical world-view on faith and their internal feelings of extra-sensory revelation, I'm often accused of being narrow minded and rigid. Before tackling the errors of this argument, it's important to frame it in the proper context. Many people have an "intuitive" feeling that there's something more to the physical universe. They may project these feelings towards concepts such as alien life visiting Earth, or ghostly phenomenon, or even theories of the Egyptian pyramid construction that bypasses ancient-Egyptian civilization. For some, these intuitive reactions are a product of their distrust of institutions that dwell in realms too complex to understand. Though true that some branches of science, technology, engineering, architecture, etc., may seem beyond the understanding of the average layman, there is no reason to think that these branches are completely unattainable. As education in one area is increased, the subject becomes easier to grasp, and eventually, a point is reached where one's background level is at par with the basics of a given area of knowledge. Those who distrust this premise may remain suspicious of individuals who have achieved higher educational levels of a given subject and maintain that they are lead by their knowledge more than their intuitive feelings. This may be true, but intuitive feelings with no basic knowledge are often unrealistic. Before modern science, various cultures had developed intuitive feelings of how the Earth was maintained. Most accepted that the center of the universe was the Earth, and everything revolved around us. Their explanations for what held up the earth was imaginative and blatantly wrong. Neither tortoise, elephant, giants, stellar winds, or gods assisted in keeping the Earth in place. Their whole understanding of the world was skewed in simplistic ideas, and it wasn't until pillars of learned people through thousands of years eventually contributed and collaborated on previous work that we reached a realistic consensus. As science has progressed, we have come to realize that we're not the center of anything. Further, even the wildest imagination could not have conjured up the concepts of gravity, nucleogenesis, expansion of the Universe, natural selection, etc. What we do know of the universe was not based on eyewitness accounts, imagination, intuitive feelings, revelation, gods, demons, sorcerers, or anything other than empirical data and the scientific method. Every aspect of our modern lives has been impacted by scientific reason and discovery. This may seem esoteric, but even necessities like modern medicine have come about because of rigorous science. This should not mean that one should automatically think that certain areas of medicine, like pharmaceutical companies, are functioning for the benefit of mankind. In the real world, everything functions under principles of economics. Even seemingly unethical corporations like pharmaceutical companies would go out of business if their products were completely ineffective. The market dictates that to generate capital and continue to operate as an entity, a perceived useful product must be made. Generally, there are many placebos on the market that although useless, do seem necessary to misguided people. The difference is that pharmaceutical drugs are required to undergo rigorous testing to validate their function. Although some unethical researchers or statisticians may purposely skew the results, or use flawed tests, this should not lessen the impact that reducing human errors and biases in experimentation can indicate efficacy in a quantitative manner. Anecdotes and life experiences are poor excuses for rigorous analysis involving double blind studies, statistical methods of analysis, and the scientific method in determining quantifiable results.

In science, the more you learn, the better you frame and understand complex problems. Science allows not only answers, but paves the way for asking the right questions. Any faulty reasoning, errors, or questions that don't make sense within a given context can be culled to help form a more comprehensive picture. This constant trimming and hedging is beneficial to scientific understanding. Without questioning results, asking questions, and skeptical analysis, science becomes hampered in error. People must not confuse scientific results with democratic ideals though. The majority opinion can fall to the wayside when a more comprehensive theory comes along that better explains a concept. Some theories are so well articulated that they're as near a fact as is possible with near 100% certainty. Evolution through Natural Selection is one of these theories. It has been shown to explain biological development better than anything one can invent or imagine to explain the diversity of life and its presence in the fossil record. Further, a great theory is able to predict certain results, and without a doubt, knowing the concepts of mutations and evolutionary changes within populations, extrapolations can be made to explain changes in the populations of a given species. Trying to determine why black moths have increased in number, while white moths of the same species have decreased cannot make sense outside of evolutionary thinking. For those who are fully immersed in their field of study, a consensus is often reached the at any given moment demonstrates the apex of scientific understanding. Although many such platforms of thought have overturned as greater data is accrued, generally, better use of bias control, screening protocols, and peer review prevent extensive overreaching. It would be a loud proclamation to claim that nothing in the future will overturn our understanding of the current scientific process, but as our detailed knowledge of the universe increases, we become better at asking questions, discarding false notions, and maintaining our progressive march towards intellectual growth.

Thus, it is possible to be too open minded and lose sense of reality. Some may argue that even the concept of reality itself is too difficult to ascribe, but then, if reality is something unattainable in every facet, than there's no point in asking and answering questions. To understand the universe we live in, even if it's a figment of a pan-dimensional being's imagination, we need tools. We need to develop processes that allow us to make informed and rational decisions. Miracles, myths, anecdotal stories are not the best tools to investigate reality. What we know as reality Reality tells us that eggs break, and cannot suddenly reform, just as a dead person cannot come back from the dead, or an amputee suddenly regrowing a limb. Looking through the physical concepts available, we find that this occurs because of entropy, or the increase of disorder in the universe. It is present in everything we do, and everywhere we look. To achieve greater order larger amounts of work must be put into a system. The universe as a closed system is always increasing in disorder, and even the ordered form of a human body required inordinate amounts of energy to maintain. Upon death, when no further work is put into the body, it decays into constituent molecules and atoms that then get dispersed into the universe, further adding to the entropy. Even after death, we continue to contribute to the entropy of the universe. Our very atoms disperse from each other on the moment of death until the end of the universe. Having drifted on a philosophical tangent, it's important to realize that too much imagination can leave us completely untethered from the reality we know of this world. It's great to imagine what it would be like if there was 12 supreme deities, or 3, or one, but the fact is, reality is not dictated by the whims of our imagination. Even if every single person on the planet thought that stars were holes in a celestial sphere, the universe itself would not be different. It is our job, as an inquisitive and industrious species to use the most rigorous and empirical methods of analysis to determine the nature of the universe. We should see this ability as a fortuitous gift, with no deterministic sense of reason. The tunnel with which we view reality must be rigid, and if we wish to express abstract ideas, esoteric thoughts, it's reasonable to breach the walls. Yet, if we're using this tunnel to address the physical nature of the universe, there are only finite ways of viewing that will allow us to proceed. With science, we can make and test predictions based on a slew of accumulated information. This mountain of data, through thousands of years of human ingenuity and reason must not fall prey to whims of fancy, and processes that though comforting to some, do nothing to explain the nature of the world.

Obama's Armenian Genocide Remembrance message

noreply@blogger.com (AgnosticThought) — Fri, 24 Apr 2009 21:44:00 +0000

Apparently, now that Obama has made his Armenian Genocide Remembrance Day statement, it is clear that Genocide remains an elusive word. G, according the the new Commander-in-Chief is the new N word. The following is Obama's statement regarding the Genocidal massacres that effected the lives of every single Armenian alive today.

Ninety four years ago, one of the great atrocities (Genocide) of the 20th century began. Each year, we pause to remember the 1.5 million Armenians who were subsequently massacred or marched to their death in the final days of the Ottoman Empire. The Meds Yeghern (Genocide) must live on in our memories, just as it lives on in the hearts of the Armenian people.

History, unresolved, can be a heavy weight. Just as the terrible events (Genocide) of 1915 remind us of the dark prospect of man's inhumanity to man, reckoning with the past holds out the powerful promise of reconciliation. I have consistently stated my own view of what occurred in 1915, and my view of that history has not changed. My interest remains the achievement of a full, frank and just acknowledgment of the facts.

The best way to advance that goal right now is for the Armenian and Turkish people to address the facts of the past as a part of their efforts to move forward. I strongly support efforts by the Turkish and Armenian people to work through this painful history in a way that is honest, open, and constructive. To that end, there has been courageous and important dialogue among Armenians and Turks, and within Turkey itself. I also strongly support the efforts by Turkey and Armenia to normalize their bilateral relations. Under Swiss auspices, the two governments have agreed on a framework and roadmap for normalization. I commend this progress, and urge them to fulfill its promise.

Together, Armenia and Turkey can forge a relationship that is peaceful, productive and prosperous. And together, the Armenian and Turkish people will be stronger as they acknowledge their common history and recognize their common humanity.

Nothing can bring back those who were lost in the Meds Yeghern (Genocide). But the contributions that Armenians have made over the last ninety-four years stand as a testament to the talent, dynamism and resilience of the Armenian people, and as the ultimate rebuke to those who tried to destroy them. The United States of America is a far richer country because of the many Americans of Armenian descent who have contributed to our society, many of whom immigrated to this country in the aftermath of 1915. Today, I stand with them and with Armenians everywhere with a sense of friendship, solidarity, and deep respect.

As can be seen, President Obama had every opportunity to mention this crime against humanity as the textbook definition known as Genocide. Although he did use the Armenian phrase, Medz Yeghern, he still avoided that troublesome G word. Further, he used atrocities and terrible events as another descriptive term to what amounts to a Genocide. I guess from now on, we can avoid calling other Genocides as such, but use the native term for those tragedies. It should be noted that this is the closest any president has ever come to acknowledge the atrocities as a Genocide, and yet avoid the term. This is yet another small victory that brings us closer towards achieving justice. However, justice will remain elusive, as long as Turkey continues to deny the past, and the US government functions complicit with this hypocritical lack of recognition. As usual, a president has reneged on his promise of recognition, millions of Armenians are disappointed, and the Turkish government is sighing in relief. Who knew that watching the annual perpetuation of the status quo would be so dramatic?

Considering the continuous disappointment endured by Armenians throughout the world, perhaps the ultimate message to take to heart is that importance of strength and unity in preventing these occurrences in the world. Regardless of the tragic history of our people, and the lack of acceptance by those playing politics, the onus is on Armenians to not only look to the past, but build a future that strengthens our resolve. We have a nation, a country we call our own, and if we truly want to prevent our ancestor's deaths to be in vain, our lofty goals and expectations should be focused on helping Armenia emerge from obscurity and join the technological stage of the future.

Predictions on Obama's Armenian Genocide Speech

noreply@blogger.com (AgnosticThought) — Wed, 22 Apr 2009 19:36:00 +0000

Attempting to predict what an American President may say regarding the Armenian Genocide is often a lesson in exasperation and futility. Every year, millions of Armenians across the globe hope that the leader of the wealthiest and most powerful nation in the world will finally acknowledge the tragedy that befell their ancestors, and help usher in justice for the generations that followed. Their hopes are based on universal concepts of genocide recognition and the prevention of future tragedies by recognizing those that have come to pass. In addition to the Armenians, millions of Turks await the Presidential words, hoping that as usual, the taboo term Genocide will remain unmentioned. Recognizing a tragedy is one thing, but to Turks, labeling it a Genocide is like spitting in their faces. The attempt for Armenians to recognize past events, and the active obfuscation by Turks to prevent the past to surface always comes to climax on April 24th.

Currently, knowing the problematic security situation in the Middle East, and the attempts by the West to continually check Russia's influences, Turkey shall remain a high priority for regional stability. As much as Armenians hope for justice, there is very little practical reason for America to offend Turkish interests. It's one thing to continuously offend a few million Armenians, which is almost a regular event, but another thing to be the first to offend such powerful economic, political, and military interests as Turkey. In addition to this, Turkey is also somewhat of a safeguard for Israel, which finds itself surrounded by hostile neighbors, and the powerful Israeli lobby, regardless of what they vocalize in support of Armenian genocide recognition, will never fully support offending their regional allies. They may speak of justice when the Holocaust is mentioned, but if there's even a suggestion of a possible threat to Israel's stability justice will conveniently become abandoned.

As a result of this cursory analysis, an attempt at predicting Obama's Armenian Genocide speech should be an interesting exercise. "We are gathered here to commemorate a tragic event in the history of the Armenian people. The fact that the survivors have become so well integrated into American life, and have given so much to the American nation is a hopeful message to the global community. Their children, and their children's children carry the burden of these awful times with hard work, and perseverance. As we have seen in Sudan, the world must be proactive in preventing these occurrences. We have seen how relations lately, between the Armenian and Turkish governments have thawed, and will assist in any way possible to mediate further cooperation. We must not jeopardize the developing relationship, and must be supportive at constructive efforts for regional cooperation and stability. I am extremely thankful for the well meaning support I've received from my Armenian supporters, and wish to express my deepest sympathies to their tragic history. I hope that we can forge a future together of mutual understanding, trust, and peace."

Most of the attempt at guessing the speech is highly speculative, but one thing I believe will be key this year in avoiding the mention of a Genocide is that Obama will indicate that it may hurt the thawing relationship between Turkey and Armenia. It appears that the official position is slowly coalescing into the supposed prevention of meddling in a situation that must be handled by Turkey and Armenia. Never mind the fact that most Armenians effected by the Genocide are now scattered all over the world. Ultimately, we as Armenians must be strong enough to avoid the mentality of victims, and regardless of how the Genocide is actually labeled, should strive to improve the situation of our homeland. Although there is much to be said about carrying on the good fight for Genocide recognition and universal justice, we can equally become energetic towards improving Armenia's condition and situation. What good is Genocide recognition if we don't have a homeland that we can call our own?

Ethnogenesis of Armenians -- The currently unpublished blog; Geography

noreply@blogger.com (AgnosticThought) — Mon, 20 Apr 2009 22:34:00 +0000

The Geography of Hurrimontania
Of the various elements contributing to the cultural distinctness of a particular ethnic group, geography plays a substantial role. It ultimately effects the technological sophistication and cultural developments of a given region of the world. Further, It defines the rate at which civilization develops, along with the introduction to agriculture, domestication of animals, migratory patterns of human populations, technological advances such as metal work, the wheel, and many others. The advent of agriculture, animal domestication, and metallurgy helped usher in the exponentially developing technological and cultural explosion of the modern world. We have flourished as a species, due in large part to the geographic serendipity of certain population centers, and our highly evolved social networking skills. The complex ability of human beings to continually reinvent their world, and constantly struggle to improve their condition is a milestone in the history of our species. Knowing that modern human beings have been around for 200,000 years, it wasn't until 50,000 years ago that a cultural awakening took place, in which human development and imagination flourished. Some liken it to a reorganization of the brain that may have lead to an increasingly sophisticated linguistic ability. Regardless of the biological shifts, archaeological records indicate that explosions in artistic expression and cultural relevance occurred that has increased in momentum for every progressive generation. It was at this junction in time that we may consider ourselves as having arrived as modern humans. Yet, all the trappings of our success were still thousands of years away. The agricultural revolution had to wait for the end of the last ice age, when global temperatures uncharacteristically stabilized enough for our expansive growth.

Through luck and circumstance, the land eventually called Armenia was located in a geographically fortuitous zone for rapid cultural growth. The available wild grains, that were soon domesticated, the wild sheep and goats, that were also quickly domesticated, and the surface deposits of copper, tin, and iron truly providing metallurgical richness were all factors in determining one of the world's first centers of sedentary life and the eventual development of civilization. In essence, the lands of Armenia possessed all the latent characteristics to help plant the seeds of modern civilization. Although ancestral populations to the Armenians were slowly discovering ways to tame nature and shape their world, the resource-rich land was highly mountanous and provided many challenges to hospitable life. The extremely unstable continental climate, raging rivers, earthquakes, volcanoes, and constant human migration through the area were all obstacles to a comfortable life. As is common amongst all humans though, these progenitors were adept at using their mental and physical tools to tame even the most difficult environments. Having a thorough understanding of the rugged terrain, their awareness payed off in ways that effected the technological revolution.

As is often the case with geography, maps will provide frames of reference to visually simplify the topics discussed and the areas in question. Generally, the Republic of Armenia today is but a small portion of the eastern end of historic Armenia. There is no simple name for this contentuous area of the world. It is a zone divided by many various names, but none that specifically address the region that was the technological and innovative cradle of civilization. The ancestral lands of the various people that contributed to the ethnogenesis of the Armenians can be further localized. To simplify the nomenclature, I have invented a term for this rugged land; Hurromontania. It will become obvious as we proceed through history that at some point in the late Bronze Age, a people known as the Hurrians culturally dominated this region of the world. Their influence was felt from surrounding empires that developed long after the Hurrian's assimilation and demise. The Hittites, Assyrians, Medians, Phoenecians, and even Egyptians all had their cultures influenced, whether directly or indirectly through contact with the Hurrians.

The geography of Hurrimontania, therefore, is of prime importance in understanding the Ethnogenesis of the Armenian people. Before proceeding into any historical or archeological context, we must familiarize ourselves with the stage in which this history is set. To simplify the geographic concepts, I have provided many relevant maps, some of which may be somewhat difficult to decipher. Yet, they are all critical in our exploration of a people and culture.
Relief maps of Hurrimontania with modern day political boundaries
' }, 61311770: { cfpid: '61311770', ucfpid: '334080919393746', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '516708353680725', propertyresult: '/uploads/8/2/8/9/828917/4412253.jpg?600x369', initialvalueset: '0', referenceproperty: '' }, 68810742: { cfpid: '68810742', ucfpid: '915023776708104', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 38774783: { cfpid: '38774783', ucfpid: '937477672005072', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' }, 16089083: { cfpid: '16089083', ucfpid: '970422878306765', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '986174106696791', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '990667695604783', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
' }, 40556878: { cfpid: '40556878', ucfpid: '231067807229922', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '344140833474902', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' }, 16089083: { cfpid: '16089083', ucfpid: '404350664745706', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '445767939695733', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 68810742: { cfpid: '68810742', ucfpid: '661002602557956', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 38774783: { cfpid: '38774783', ucfpid: '710379982708607', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '935051048494791', propertyresult: '/uploads/8/2/8/9/828917/5048059.jpg?600x321', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
The maps above represent the modern political boundaries, as well as the geographic relief of the region I call Hurrimontania. The reason for the need to create a new geographic designation is that as of today, there is no cohesive name for this region of the world. The Northeast part is called the Caucases and Transcaucasia, while the Western part, entirely encompassed by Turkey is known from the ancient Greek designation as Anatolia. The Northwestern part of Iran, within the Zagros Mountains is also known as the Northwestern Iranian Plateau. As for the elevated regions of central Turkey, the geographic designation is known as the Anatolian Plateau. The central region East of the Anatolian Pleateau, where the Lakes of Van, Urmia, and Sevan are located is also known as the Armenian Highlands, or Armenian Plateau. Beyond the detailed geographic descriptions, the area has also been called the Near East, the Middle East, and West Asia (although it's only a small part of those regions). Yet, The Caucasus, although politically and historically tied to the history of the Northern Middle East is left out.
Boundaries of Hurrimontania
' }, 38774783: { cfpid: '38774783', ucfpid: '231654047977627', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '412129002439868', propertyresult: '/uploads/8/2/8/9/828917/6227019.jpg?600x369', initialvalueset: '0', referenceproperty: '' }, 40556878: { cfpid: '40556878', ucfpid: '470914304339119', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 68810742: { cfpid: '68810742', ucfpid: '589834744191196', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '799440687891438', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '817143547984885', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '975158262140820', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
In this map, I have illustrated the approximate geographic boundaries of Hurrimontania. The reason for the nomenclature of Hurrimontania will become apparent when we examine the history of the region. In short however, the area in red represents the extent that the people known as Hurrians spread their influence (before the establishment of the Hurrian State of Mitanni in orange). Thus, in Latin, Hurrimontania means "mountains of the Hurrians". The outline in orange represents the only known Hurrian state that spoke the Hurrian Language. However, the people of Hurrian stock eventually came to speak many widely divergent languages, and the boundries represent those facts.
Significant Mountain Ranges of Hurrimontania
' }, 68810742: { cfpid: '68810742', ucfpid: '329955778167661', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '459275502611257', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '516379941827943', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 40556878: { cfpid: '40556878', ucfpid: '720561519987348', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '783029618766727', propertyresult: '/uploads/8/2/8/9/828917/3685871.jpg?600x369', initialvalueset: '0', referenceproperty: '' }, 38774783: { cfpid: '38774783', ucfpid: '975875159909726', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '987348504124973', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
In this map, the many prominent mountain ranges that make up and generally outline the peripheral area of Hurrimontania are crudely color coded. There are numerous mountain ranges, plateaus, valleys, and other landmarks that are within the boundaries of the above map. Of the ranges that form the boundaries, the Caucausus to the Northeast (North border of Georgia and Azerbaijan) in dark blue, the Zagros in the Southwest (in Northern Iran) in green, the Taurus mountains to the Southwest in brown, and the Pontic mountains (labelled as Dogukaradenis) in the Northwest in orange, the West ranges have generally been within what's called Anatolia. Other ranges that are within the boundaries include the Lesser Caucasus in light blue, and the anti-Taurus in red. Since most of these ranges lie in east-west geographic lines, people's migratory patterns will naturally occur between the corresponding ranges. This east-west migration of people could very well account for the spread of the indo-European group once agriculture was established in Hurrimontania. Further, having an east-west association allows for migrants to take their agricultural discoveries to completely different locations still within the same latitude. Since even Southern Mesopotamia occurs within similar latitudes, crops were transferred rather easily. There was no need to allow generations of acclimatization for certain crops to thrive.
Significant Waterways of Hurrimontania
' }, 40556878: { cfpid: '40556878', ucfpid: '150496861536727', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '207870712747861', propertyresult: '/uploads/8/2/8/9/828917/6635278.jpg?600x369', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '318782704297035', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '635192728757370', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '777163346120941', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 68810742: { cfpid: '68810742', ucfpid: '915879154418107', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 38774783: { cfpid: '38774783', ucfpid: '997681477807168', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
This map highlights the historically important waterways that have effected the development of the region. The area between the lakes of Van, Sevan, and Urmia, and the northern reaches of the Tigris and Euphrates rivers is called the Armenian Highlands and is probably within the ancestral boundaries of the Hurrian people. The Arax and Kura Rivers which must also be included in this map are significant to the ethnogenesis of the Hurrian's Bronze Age Ancestors.
Plate Techtonics and the Geographic Development of Hurrimontania
Having highlighted the modern geography of the region, it would be incomplete without an explanation as to the reason for the extremely rugged terrain and the high elevations that produce the snows which rivers and mountains are dependent on for aquatic nourishment.
The following two maps show the active fault lines and the movement of the crust in relation to the Hurrimontania region. In general, the theory of Plate Technotics dictates that the top layer of the Earth, known as the Crust is composed of many large plates that move against each other. As the continents and sea floors spread and crash together, new lands are created, and others destroyed. This constant movement of the crust is fueled by the warmth that's trapped within the Earth. The internal heat in the deeper layers provides the energy with which these massive areas move. Hurrimontania is situated in a very active techtonic region.

From the map below, the two most significant plate movements are the Arabian Plate that's slowly moving Northward in relation to the Anatolian Plate, and the Anatolian Plate moving Westward in relation to the Eastward moving Eurasian plate. These techtonic movements produce fault lines, which can indicate the location of these plate movements. The North Anatolian Fault is the boundary between the Anatolian Plate and the Eurasian Plate. This is a very active seismic area, because as the crust slowly moves, usually about the same rate as a fingernail, pressures build and when they're released, large and damaging earthquakes can occur. This whole region, due to the boundary between so many plates is highly susceptible to earthquakes, and in the recent past, was home to many active volcanoes. In fact, there are many volcanoes that are currently dormant, where the potential for a future explosive episode is almost certain. The most recent active volcano is found on the Eastern shore of Lake Van, known as Nemrut Dagh. In fact, this region was known to the locals as the land of Fire and Ice, due to the mountains, and the active volcanoes.

The East Anatolian fault, which starts as the Southern boundary of the Anatolian plate is a result of the pressure from the Arabian plate. In addition, the Segment of the Eurasian plate that lies in the Caucasus (Northeast area) is slowly moving south, compressing the Armenian highlands even further, producing the Greater and Lesser Caucasus thrust and fold belts. The region, centered between the lakes of Van, Urmia, and Sevan is known geographically as the East Anatolian Collision Zone. It is in this part of the world where the ancestral stock of the Hurrians developed and spread. The northern boundary of the East Anatolian Collision Zone is where the devastating 1988 Spitak Armenian earthquake occurred.

With an understanding of the present day geographic appearance of Hurrimontania, we can extrapolate the composition of the landform in the past, as well as what it may look like in the future. We know that the whole Mediterranean, as well Hurrimontania, Central Asia, and the Himalayas where once, hundreds of millions of years in the past, a large ocean basin. This was called the Tethys sea, and over time, as the plates pressed together, the land between was squeezed into mountain ranges (the third map illustrates the continents of the world as of 95 million years ago, and the red hash marks indicate the part of the Tethys Sea that eventually collided to form Hurrimontania). The Himalayas, being the most elevated mountains in the world were created when most of India, which was once an island, collided with Asia. In the case of Hurrimontania, the Arabian plate collided with the Eurasian plate, creating the central Anatolian micro-plate (since compared to other plates that can be the size of continents and even oceans is much smaller), and a region of rubble and elevated tortuous land that is called the East Anatolian Collision Zone, entirely within the boundaries of the Armenian Highlands. This then is the heart of ethnographic heart of Hurrimontanea. As will become apparent, the Hurrians initial origins are thought to have occurred within the East Anatolian Collision Zone. .

The future of Hurrmintania will look even more dramatic as the Arabian plate continues to push North and squeeze the mountains to greater and greater elevations. In addition, as the African plate also moves North, it will shrink the Eastern Mediterranean ocean, until mountain ranges are formed where the Mediterranean once exited. Ultimately, most of what we know as the Middle East will be a highly elevated region like the Himalayas, with Hurromontania (since it's already well elevated) at its peak.
' }, 16089083: { cfpid: '16089083', ucfpid: '218947016163838', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '509617945727778', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '610647946489836', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '670743796024211', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 40556878: { cfpid: '40556878', ucfpid: '688233244842320', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 68810742: { cfpid: '68810742', ucfpid: '702452361007625', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '816295474471754', propertyresult: '/uploads/8/2/8/9/828917/4471787.jpg?600x468', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
' }, 68810742: { cfpid: '68810742', ucfpid: '166169904906687', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 40556878: { cfpid: '40556878', ucfpid: '229876102116317', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '258849335466118', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 16089083: { cfpid: '16089083', ucfpid: '340689899248749', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '346736441365692', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 38774783: { cfpid: '38774783', ucfpid: '455923988092407', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '854179792162324', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">
' }, 38774783: { cfpid: '38774783', ucfpid: '229185558748667', propertyresult: 'center', initialvalueset: '0', referenceproperty: '' }, 28898437: { cfpid: '28898437', ucfpid: '497853722769376', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 68810742: { cfpid: '68810742', ucfpid: '529363826856658', propertyresult: '', initialvalueset: '0', referenceproperty: '' }, 61311770: { cfpid: '61311770', ucfpid: '611585578254373', propertyresult: '1px solid black', initialvalueset: '0', referenceproperty: '' }, 59220138: { cfpid: '59220138', ucfpid: '658724562258932', propertyresult: '/uploads/8/2/8/9/828917/1100161.jpg?600x567', initialvalueset: '0', referenceproperty: '' }, 45606670: { cfpid: '45606670', ucfpid: '689475962428209', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' }, 40556878: { cfpid: '40556878', ucfpid: '754413869000382', propertyresult: '10px', initialvalueset: '0', referenceproperty: '' } } }" type="hidden">

Striking Similarities Between Language and Evolutionary Biology

noreply@blogger.com (AgnosticThought) — Wed, 15 Apr 2009 03:28:00 +0000

Approaching language from a biological perspective, one can't help but recognize the similarities in the evolution of both languages and biological organisms. At times, it appears as though they follow similar mechanisms. As such, determining when two languages within a language family diverged through morphological changes is not much different than determining when two species of organisms within the same family diverged. Yet, even in this similarity, a key difference between language and biology remain. We know that every single biological organism on this planet has a common ancestor. Basically, the tree of life, if taken through time in a reverse manner will eventually coalesce into just one root. All existing species have arisen from an ancestral species. To contrast, since linguistic abilities are present in our species cerebral wiring, all languages do not need to have arisen from the same source. Put two human children together in an isolated environment with no linguistic influence, and they will develop their own patterns of linguistic communication, with syntax, vocabulary, and a structure that we will identify as language. It has often been observed that identical twins, at very young ages, share certain words which we would identify as gibberish. Yet, they communicate knowing that the sounds they use are mutually identifiable for a given topic. Thus, not all languages in the world have a universal common ancestor, as do biological organisms. Instead, related languages can be placed together in groups and families, with a shared common ancestor. It's as though 15 different alien species are introduced into a planet's ecology and in time, all thrive and compete with each other, whilst also evolving. If someone then returned, they could easily group the difference species together into their last common ancestors and determine that they evolved independently. With languages though, there is greater flexibility in absorbing content from another language, even one completely unrelated. If biological organisms evolve with independent origins, then it would be much harder, perhaps even impossible, for any admixture.

Determining how languages are related to each other, either through common descent, known unsurprisingly as genetic links, or through shared contact, known as phonetic similarities, is instrumental in understanding human migrational patterns, cultural activity, and oft unrecorded history. The analysis of the contents and structure of language, known as morphology, has its analog in biology, which again unsurprisingly is called morphology (in this case, it's the formative structure, or physical appearance, of the given organism.) To provide an example that I shall endeavor to elaborate on in the next post, is the morphology of the Armenian language. Phonetically, the Armenian language is most similar to those of the Caucases (such as Georgian). In other words, the Armenian language sounds very similar to the South Caucasian languages. Superficially, this seems obvious, considering the proximity between the two. Yet, despite the phonetic similarity, genetically, Armenian is actually an Indo-European language with murky origins that date back over 5000 years. Digging further, one discovers that many Armenian words are actually Iranian in origin. To be more specific, they are loan words that were absorbed into the Armenian language during the Parthian conquest of Armenia in the 6th century BCE. This middle Iranian language of Parthian, has long since become extinct, but its influence in modern Armenian, Farsi, and other regionally effected languages is prevalent. It must be noted that although the Iranian languages also have an Indo-European genetic link, they branched long after Armenian was already an independent language. Attempting to determine which language group within the Indo-European family Armenian is most related to is even harder, because the time for changes has been so extensive, and there are sparse records that attest to early Armenian. It's only when Armenian was recorded, once an alphabet was established in the 5th century CE, that we can understand the modern changes that have been effected by subsequent migrations by Arabs, Turks, modern Persians, and Russians. As mentioned, the details of this will be further elaborated in the next post. To determine the changes that Armenian has undergone, one must look at the mutations that have resulted in pronunciation, which eventually changes the written form as well. Before the creation of a written system, languages were able to more readily change, but as literacy increased, a more conservative echo remained in linguistic features. Due to inherent migrations and proximal influences by other languages, the morphology of spoken language shifted as those of the written remained. It took a considerable amount of effort to change the literary language, and as can be attested by early languages still used in churches (such as Grabar Armenian, or in the case of Roman Catholics, Latin), some institutions were able to retain the most conservative elements. Although the early phonetics of Armenian, as it was retained by the creation of the Armenian alphabet, is used by Eastern Armenians, those in the West, mostly through proximal contact, have become phonetically aligned much more closely with Turkish. It's interesting to note then that Armenian is phonetically influenced by both Georgian and Turkish, neither of which are Indo-European languages. Morphologically, Turkish has more influence in modern Armenian, when compared to early Armenian, because of the near millennium of contact between the two. Any morphological changes to Armenian outside of phonetics due to the Caucasian languages has long since disappeared. Through this, it appears that perhaps phonetic changes are more conserved when compared to other morphological features.

The similarity between language and biology is probably related to the fact that both languages and organisms evolve through incremental changes, otherwise known as mutations. As is typical with human, large or even small populations may migrate so far, that their initial contact with their group of origin may be completely severed. In this instance, the isolated group is suddenly free to evolve their own features. The simplest example of this would be the Polynesian migrations. Each group eventually radiated across the habitable islands of Polynesia, and by analyzing the morphology of each language, whether it's Tahitian, Hawaiian, Tongan, or Maori, a common link can be determined. Further, by observing the archaeological record, as far as human inhabitation, one can correlate the changes in the language over the given time required. Similarly, in biology, by correlating the fossil record with that of the genetic differences, a greater precision is uncovered, and each discipline is further sharpened. When Charles Darwin observed the various finches in the Galapagos Islands, he noted how similar they were in appearance, only differing in the shape of their beaks. This appearance then is what's known as the phenotype of the finch. Darwin rightfully deduced that all these similar birds must have evolved from a common ancestor. Knowing that the nearest landmass was South America, he compared these finches to those of the mainland, and a key moment in biology was forged. Once molecular genetics developed, a new tool was found that was able to analyze the genetic differences between the finches and even determine how, and approximately when, they migrated between the islands. Looking at another species, it's possible that minimal differences in genotype (within the genes) can lead to significant differences in phenotype. In this example, the variable appearance of the domestic dog shows how large phenotypical differences can appear when genotype is minimally effected. Although all dogs evolved from the wolf, they vary in appearance from the teacup Chihuahua to the great Dane. These changes are a result of humans selectively breeding dogs for thousands of years, hoping to enhance their aesthetic appeal, productivity, obedience, task oriented goals, stamina, power, aggression, or any number of traits. In nature, it's the natural environment that acts as a sieve, allowing only those animals that are best suited to survive and reproduce. In human languages, a close genetic relationship can occasionally lead to significant changes in phonetic expression. In mountainous areas of the world, significant variation of dialects occur, rendering them nearly unintelligible. To continue using the Armenian language as an example, the local dialect of Armenians living in Artsakh (Nagorno-Karabakh) is so different from standard Eastern Armenian that it's mostly unintelligible. Looking at Europe, Italian, Spanish, Portuguese, and French all have their common origins in Vulgar Latin. Initially dialects of common, or Vulgar Latin within the Roman Empire, they became increasingly divergent upon the Empire's collapse. The seemingly profound phonetic differences are muted by the orthographic similarities in the written languages. Thus, once again, one can see that phonetic changes are less conserved than those that occur in the orthographic, or written language.

In biology, convergent evolution occurs when two species, from completely different origins (distantly they're all related, but once their ancestral species radiated to form new species, they are now distinct) resemble each other superficially. Bats and birds both evolved wings to help them defy gravity and achieve powered flight. How they actually developed wings occurred in completely different ways, dependent on their inherent genetic structure. Whereas birds evolved from fast moving dinosaurs, with proto-wings that perhaps assisted them in short bursts of flight, bats evolved from small mammals that were probably able to glide from tree to tree by membranes that extended across their arms and legs. Over time, these separate species were able to reach the skies. This convergent evolution then has almost no analog with language. It is possible that two completely unrelated languages may merge, but organisms that are unrelated cannot merge together. They may exchange a few genes through retro viral elements, but for the most part, they do not have the flexibility of language. Yet, before languages come in such proximal contact that they become absorbed, some qualities of an unrelated language may become adapted. Perhaps through extended linguistic contact, the cadence of the two unrelated languages may come to resemble each other. Although phonetically, Armenian and Farsi have distinct sounds, their rhythm and cadence can be quite similar. Especially with Eastern-Armenians, the extended contact with the Persian languages has come to probably effect some qualities in the flow of pronunciation. It's similar to the cadence of Dutch and English, with a resemblance that can be uncanny at times.

Ultimately, the link between biological and linguistic evolution has an all together deeper level of prominence. If it wasn't for the evolution of our species, we wouldn't have the language ability to explain these concepts to each other. Ultimately, all language is best understood with an underlying acceptance of the importance of evolutionary biology. No respectful philologist will ever come to believe that language and evolution are two unrelated fields. Beyond this deep level of semblance, as demonstrated, languages and biological evolution share traits that can lead to mutual understanding and useful analogies for comprehending each system.

Geographical Effects on Armenian self-identity

noreply@blogger.com (AgnosticThought) — Thu, 09 Apr 2009 23:29:00 +0000

Of the various elements contributing to the cultural distinctness of a particular ethnic group, geography plays a substantial role. It ultimately effects the technological sophistication and cultural developments of a given region of the world. The advent of agriculture, animal domestication, and metallurgy helped usher in the exponentially developing technological and cultural explosion of the modern world. We have flourished as a species, due in large part to the geographic serendipity of certain population centers, and our highly evolved social networking skills. The complex ability of human beings to continually reinvent their world, and constantly struggle to improve their condition is a milestone in the history of our species. Knowing that modern human beings have been around for 200,000 years, it wasn't until 50,000 years ago that a cultural awakening took place, in which human development and imagination flourished. Some liken it to a reorganization of the brain that may have lead to an increasingly sophisticated linguistic ability. Regardless of the biological shifts, archaeological records indicate that explosions in artistic expression and cultural relevance occurred that has increased in momentum for every progressive generation. It was at this junction in time that we may consider ourselves as having arrived as modern humans. Yet, all the trappings of our success were still thousands of years away. The agricultural revolution had to wait for the end of the last ice age, when global temperatures uncharacteristically stabilized enough for our expansive growth.

Through luck and circumstance, the land that was eventually called Armenia was located in a geographically fortuitous zone for rapid cultural growth. The available wild grains, that were soon domesticated, the wild sheep and goats, that were also quickly domesticated, and the surface deposits of copper, tin, and iron truly providing metallurgical richness were all factors in determining one of the world's first centers of sedentary life and the eventual development of civilization. In essence, the lands of Armenia possessed all the latent characteristics to help plant the seeds of modern civilization. Although ancestral populations to the Armenians were slowly discovering ways to tame nature and shape their world, the resource-rich land was highly mountanous and provided many challenges to hospitable life. The extremely unstable continental climate, raging rivers, earthquakes, volcanoes, and constant human migration through the area were all obstacles to a comfortable life. As is common amongst all humans though, these progenitors were adept at using their mental and physical tools to tame even the most difficult environments. Having a thorough understanding of the rugged terrain, their awareness payed off in ways that effected the technological revolution.

As is often the case with geography, maps will provide frames of reference to visually simplify the topics discussed and the areas in question. Generally, the Republic of Armenia today is but a small portion of the eastern end of historic Armenia. There is no simple name for this contentuous area of the world. It is a zone divided by many various names, but none that simply describe the region that was the technological and innovative cradle of civilization. The following map indicates the present-day political boundries of Western Asia and Eastern Europe, centered on the Western Asia peninsula known alternately as Asia Minor, Anatolia, or Asian Turkey.

The ancestral lands of the various people that contributed to the ethnogenesis of the Armenians can be further localized. To simplify the nomenclature, I have invented a term for this rugged land; Hurromontania. It will become obvious as we proceed through history that at some point in the late Bronze Age, a people known as the Hurrians culturally dominated this region of the world. Their influence was felt from surrounding empires that developed long after the Hurrian's assimilation and demise. The Hittites, Assyrians, Medians, Phoenecians, and even Egyptians all had their cultures influenced, whether directly or indirectly through contact with the Hurrians. Thus, due to their widespread and lasting influence, and the fact that almost all the territory that was Hurrian was eventually populated at one time or another by their semi-descendants, the Armenians, I have named this region in their honor (marked in Red, with the orange area representing the largely Hurrian kingdom of Mitanni).

Properly Comemmorating the Armenian Genocide

noreply@blogger.com (AgnosticThought) — Thu, 09 Apr 2009 18:08:00 +0000

Every year, as April approaches, Armenians all over the world prepare for the commemoration of the single most tragic chapter in the history of our collective consciousness; the Armenian Genocide. This event was such a stunning development in the long history of the Armenian people, that every aspect of modern Armenian culture is shaped and influenced by this focal point. In a way, it's as though Armenian history before the late 19th century was thrown into a blender and the resulting product is the modern Armenian cultural identity. As April 24th nears, these complex times of somber reflection degenerate into victimization and anger. Questions abound, as to how our ancestors allowed themselves to be slaughtered like sheep. We feel sympathy and anger for the blind and fatalistic acceptance of the approaching fate that many should have seen. We direct this anger and internal disgust at the European powers that watched as this tragedy unfolded. Further, we vilify the Turks, Kurds, and Muslims in general for what some of their ancestors did. Ultimately, the official denial by the Turkish Government, and the perceived apathy by the West is what stings the most. For most Armenians, it's almost a right of passage to raise their expectations that the year is approaching when the Turkish government finally accepts these atrocities as a genocide, and feeling truly remorseful, provides us financial and land reparations. Now, this fantasy is common to almost every Armenian, and allows for the festering of the victim mentality. Although we shouldn't allow these events to remain forgotten, and we should continue to pursue justice and acceptance, we cannot become slaves to this tragedy. Wasn't it enough for so many Armenians to be sacrificed so that those who have survived, can thrive in this world and make something of themselves? How many parents would give up their lives to know that their children would lead a better life? We no longer live under the yoke of foreign repression, and we have a country to ourselves. There is a nation called Armenia, that although small, should celebrate the fact that we've survived and thrived. This message of empowerment often falls upon deaf ears, as Armenians argue about their small differences. Having already tackled this last year (you can follow this link), I would like to commemorate the Genocide in a far more productive manner. I shall endeavor to uncover the history of the Armenian people, mainly focusing on the pre-Christian, largely unknown, era. To understand who we are as a modern community on this global stage, it is of utmost importance to uncover our origins, no matter how complex they may be. In the following posts, I will highlight various chapters of our background, with the understanding that a more complete history will lead to empowerment and self-discovery. Moreover, by celebrating the achievements of our antecedents we honor them in ways far greater than mourning or grief as the events of the past only strengthen the common bond that we all share.

On the Celebration of Charles Darwin's 200th Birthday

noreply@blogger.com (AgnosticThought) — Wed, 11 Feb 2009 00:59:00 +0000

Every February 12th, on the eve of Charles Darwin's birthday, those of us who have felt the impact that the theory of natural selection has on science and our understanding of the natural environment celebrate his intellectual rigor, scientific accomplishments, and outstanding character (please see the previous posts from the last two years here and here). We do not deify him, nor do we treat him as the exalted savior of mankind. We see him as an exceptionally profound human being who was able to methodically and critically analyze the data present to help us understand the natural processes that allowed us as a species to exist. Up to Darwin's Victorian times, many had already contemplated the possible connection between life forms, known then as the "transmutation" of species. As Western culture evolved, the idea that each creature was created in its present form, known as essentialism, had taken precedence. Some, such as the French naturalist Jean-Baptiste Lamarck, had embraced the notion of evolution, even though his proposed mechanism for the inheritance of acquired characteristics (basically, an example of his theory was that giraffes had long necks because their ancestors constantly stretched it trying to reach higher and higher branches, and this was passed down to their children) was falsified by Darwin. To understand Charles Darwin's seminal publication, "On the origin of Species", one must embrace the intellectual leap required in his day. The fossil record in the late mid to late 19th century was very sparse, the idea of continental drift was 75 years away, the understanding of embryology and developmental biology was extremely limited, and the idea of heritable units of DNA we now call genes completely unknown. In some alternate universe, the theory of Natural Selection would have taken much longer to develop. There were also severe impediments to accepting this theory, such as the age of the Earth (at this point estimated scientifically to about 100 million years, which Darwin knew was not enough time for the complexity of life to have evolved). Yet, after 150 years of publication, his theory still stands the test of time. His revolutionary idea has proven to be so rigorous, that it has stood up to countless new discoveries, and fields of biology that would have utterly shocked Darwin himself. We have come to the point where we now know that every human on Earth, every single functioning aspect that defines us, that we use as the human avatar, is found in only 20,000 genes. That's half of the genes found in rice, and yet, as hard as it is to be accepted by some people, there is no evidence that shows evolution to be wrong. In fact, this can be expanded into stating that with all the evidence at our disposal, evolution through natural selection has proven itself to be as near a certainty as science allows. There is no question that we, as human beings, are linked to all the species that exist and have existed on the Earth. Some of these species have evolved with us, since we've branched form our last common ancestor (concestor) with Chimpanzees. Other's have long since vanished, leaving their traces in the geological record. Their whispers however, occasionally echo through the fossil discoveries, some of them so ground breaking, that they almost instantaneously revolutionize our understanding of the links between early branches of species. With each fossil discovery, it seems that another piece of the puzzle is put together, giving us a picture that is so awe inspiring, that people hundreds of years in the future will look upon our current era as one of the golden ages (especially in genomic and molecular biology). Darwin would surely have been envious of our extensive capabilities in linking the fossil record with our tools of molecular phylogenetics (using certain segments of our DNA to determine an approximate date that a species split).

With all the vile, and irrational criticism directed against the theory of Natural Selection, it must be stated that evolution is a fact, no less true than gravity, thermodynamics, nuclear force, human language, etc. Charles Darwin's greatest contribution to evolution was uncovering the mechanism for it. The mechanism that results in the evolution of species is what he called Natural Selection. He uses this term to contrast the artificial selection that humans have used to help domesticate the natural world around us. He often referenced pigeons, because their shorter life-span compared to ours, and their reproductive fecundity allows a pigeon fancier/breeder to understand the ever-shifting role that selection plays in their external appearance. For example, if a breeder found a pigeon with a novel feature, such as feathery tufts that extended a few millimeters onto the leg, he may choose to continuously breed and cross-breed pigeons of similar appearance until one that has feathery tufts that extend all the way down to the lower legs. He can do this, not only within his lifetime, but within a few years, and thus, relate to the role that selection plays. Likewise, most of the existing breeds of dogs that are represented today have, for the most part, appeared in only the last 200 years, through artificial selection. All the agriculture that we have, has been modified from plants that were collected in the wild. The appearance of wild grapes or strawberries is quite different from the cultivated varieties. Anyone who has ever gathered wild strawberries can attest to their small size, whereas there are artificially selected varieties that are nearly as large as one's hand. There is no controversy when it comes to artificial selection because for the most part, these processes occur within a comprehensible time frame. Yet, the controversy over Natural Selection results because of its implication for the non-existence of God, or a prime directional force. Some people are so clouded with the belief of the existence of a meddling deity, that they're willing to reject a mountain of evidence against it. Since Darwin's time, we have come to realize that natural processes account for all the diversity we see in life today. Before Newton's discovery of the Law of gravity, it was thought by some that God (or insert your chosen deity) kept everything somehow tethered to the Earth. Before the discovery of the Periodic Table of Elements, it was thought by some that all the elements on Earth were composed of a few primary ones, or infused with the essence of something that was created by a creator. Now that we have natural processes to explain physics, and chemistry, Darwin came by, along with Alfred Russel Wallace, to help biology into its rightful place. The concept of natural selection has been the hardest to accept partly because anthropocentric views continue to dominate human thinking. We believe that somehow, we are different from all the other animals. That if we accept that human beings are a complete result of natural processes, with no input from a supernatural entity, we somehow do a disservice to our species. Basically, it's our egos that convince us that we are something special in the eyes of an imaginary entity that we create to feel comfortable in a universe that is apathetic to our needs. The ultimate implication that Darwin's theory of Natural Selection has, outside the sphere of since, is the continued lessening of the role that supernatural entities we create with our imaginations have on life. Philosophically, the eventuality is to accept that the natural processes that govern and dictate the universe are enough to explain everything around us. It is this fear that has resulted in so much unnecessary controversy.

One of Darwin's great weaknesses was the lack of an agent that dictated the heritable changes that are passed on from one generation to the next. Having explained natural selection as the mechanism for evolution, an agent is needed that leads to these heritable changes. In other words, what did mutation act upon so that changes occurred in speciation? Other questions Darwin asked was how did species from vastly separate continents have a common origin? If humans descended from apes, where is all the fossil evidence for it? How many species die and are fossilized in conditions to help preserve them? How does speciation occur when isolation is not involved? These questions were not enough to deter Darwin, but did result in his hesitation in publishing his work for nearly two decades. The impetus for Darwin's eventual publication was Alfred Russel Wallace, another great British naturalist, who had concurrently also discovered Natural Selection as the mechanism for evolution. Although Darwin's insights had come before Wallace, having taken two decades to thoroughly analyze all the collected specimens and attempt at correlating it with other fields, Wallace was ready to publish his data. He further felt that because he lacked the notion of heritable characteristics, which eventually was discovered to be genes, in the form of DNA, his work could become prey to indefensible criticism. Being a considerate researcher, Darwin agreed to publish his work along side Wallace's, and together, they unequivocally established evolution through natural selection as a theory of nature. What had allowed Wallace to publish his findings so quickly was that he was already a supporter of the transmutation of species before his expeditions to the Brazilian Amazon and the Malay Archipelago. What Darwin had observed in the radiation of Galapagos finches, Wallace had observed in the various closely related butterfly species in what's now Malaysia. Darwin needed an extra leap, in which he would have to independently discover the transmutation of species through his own extensive field observations. Eventually, with both fathers of evolutionary biology in agreement, other scientists where able to help further our understanding of biology.

Once James Watson and Francis Crick had discovered the agent for natural selection, molecular biology became to once again prove Charles Darwin correct. In Darwin's time, unbeknownst to him, Gregor Mendel had already explained the process of genetics through the inheritance of certain traits. It wasn't until after Darwin's death, in the early 20th century that Mendel's work was able to become widespread enough for biologists to form a solid link between genetics and evolution. Some of the eventual discoveries have befuddled scientists for generations. Even today, we are constantly reminded of how complex genetics and natural selection can be. We can't afford to become complacent and take our discoveries for granted. Of the various new discoveries which have truly altered the field of genetics and evolutionary biology within the last few generations are horizontal gene transfer, self organization (cellular), endosymbiosis, and epigenetics. I will probably discuss these new processes in another post. What's important however is that we now have irrefutable evidence for the validity of Darwin's theory of Evolution through Natural Selection. We know that mutations are caused by changes to the DNA, either directly to the sequence, or indirectly, effecting the signaling processes. Eventually, these changes are great enough for speciation to occur. Critics often use micro-evolution and macro-evolution in a pathetic attempt at generating artificial categories for species' changes. The truth is that evolutionary radiation is an incremental mutational process that may seem small in human time scales (as micro-evolution), but multiplied by a factor closer to geological scales, seems significant (macro-evolution). When selection is left to the environment, and not an intelligent agent, then the time required for observable and measurable changes often takes much longer than human time scales. This is when fossil evidence from the geological record is used to identify various species anatomically. If every single organism that ever lived on earth was preserved, and we had the fossil record complete, we wouldn't see different species. For example, if we were to follow modern human beings, back to the last common ancestor of us and chimpanzees, and then back to the earliest primates, we would see negligible changes between each generation. If we decided to skip back every 5,000 generations we would see small but noticeable changes. Skipping back every 50,000 generations, these changes would look even greater. Finally, if we skipped back every 5 million generations, the species would hardly look related to the one before (in fact, to do this, we would have to include the earliest tetrapods). Richard Dawkins calls this concept the "genomic library." Thus, observing evolution is often based on the perspective of time. We can't very well observe living changes every one thousand years, but we can observe the geological record and the fossils that have been left in the past. Knowing this, we can perhaps use the models developed through observing the past, to analyzing the possibilities of evolutionary changes into the future.

Embracing Darwin's concept of evolution through natural selection, and extending it to the modern synthesis we've developed in the various different fields of biology, allows us to philosophically examine the impact this theory has on our place in the world, and ultimately, in the universe. In the most basic ways, we are no different then all the other living organisms. Yet, what defines a species of organism is their unique adaptations that differentiate them from other ones. We, as human beings, have acquired many traits through lucky chance, that makes us unique, and does in some way separate us from other animals. We have advanced language, intelligence (most of us), problem solving ability, social cooperation, and even the possible ability to create artificial life. The process of natural selection, does not require a natural environment, but one that applies selective pressures from the environment. The changes that have occurred in species on Earth are non-directed, which again is controversial to some irrational people. They go through fits and loops in an attempt at explaining evolution as a non-random directed process. The evidence however, indicates that evolutionary changes in organisms are completely constrained by the environment, but not dictated by a hidden "directed" force. This is yet another futile attempt at injecting a supernatural conscience to something that does not in any way indicate it. Regardless of all the anti-evolutionary noise, we stand here, on the eve of Darwin's 200th birth day, with the technological sophistication that puts us well on the path towards creating life that was not a product of random changes in the natural world, but may still come to be a product of random changes within the algorithm of programs. Understanding evolution, especially our place in it, does not make us egotistical, but on the contrary, allows us to maintain some humility. We are after all, a product of our natural environment, and hold within us the power to truly change the world. We can either look at the world as our dominion (the Biblical belief) in which we have tyrannical reign over all organisms, or see ourselves as a vital part of the planet, with the unique ability to analyze our impact and address the problems that we cause. Further, we must strive to help our fellow human beings with more than just self-comforting, but ineffective prayers. We must indicate with our actions and deeds, our talents and our abilities, our desire to help further humanities and the planet's best interest. What Darwin has taught us is that we are but one of the many lucky inheritors of the ever changing world. How we choose to deal with this understanding is what ultimately defines our species.

Israel's defense of War Crimes

noreply@blogger.com (AgnosticThought) — Mon, 26 Jan 2009 01:11:00 +0000

The shocking Irony in the recent Israeli assertion that they will defend any soldiers from war crimes (Israel vows to back soldiers accused of war crimes) would be funny, if it wasn't for the severe hypocritical nature of the issue. After all the Nuremberg trials, and Nazi war tribunals, these same descendants of people who were murdered in the Holocaust are now actively obstructing the international courts from serving justice. If past history is any indication, the worst part of all this is that they're going to get away with it. Who's going to stand in Israel's way? The West will probably raise a voiceless concern here and there, the Arab world will continue shouting injustice until people are rioting in the streets, but no concrete changes will ever occur. Until the day that the United Nations security force remains a joke, and Israel continues to function in their own political dimension, these Gaza atrocities will continue unabated. Who speaks for the innocent Gaza civilians that were killed? Israel claims it was Hamas accidentally striking their own people, but without allowing independent journalists to view the conflict, how is justice served? While the world accepts Barack Obama as the new President, there are thousands of dead civilians within Gaza, while the rest of the surviving population suffers with little infrastructure, and minimal international support. There is nothing possible that the West can say and be taken seriously if Israel continues these idiotic unregulated policies. The time may come when they will have to stand trial for these consistent abuses of human rights, and perhaps the same hostile, apathetic, and condescending attitude they portray towards Palestinians may be reciprocated back to them.

Martian Methane -- Volcanic Discharge or Microbial Flatus?

noreply@blogger.com (AgnosticThought) — Sun, 18 Jan 2009 09:23:00 +0000

Thanks to the impressive tools that modern day astronomers have at their disposal, two episodes of methanic discharge have been observed on another planet. It may not seem impressive, but we have reached a point in our technological sophistication to directly probe the atmosphere of a completely different world for the gaseous signature of various chemical elements. This technological feat is not just limited to the atmosphere of Mars, but extends to those of planets in other stellar systems. We can probe the atmosphere of planetary bodies that are hundreds of light years away from Earth, which would shock atmospheric scientists of the early 20th century. It's easy to look at the world through cynical eyes as a failed experiment run randomly by semi-intelligent sentient apes, but some of these vary same hairless apes have developed the tools to investigate the universe in which they inhabit. This simple fact seems to gloss over the minds of many people. It is easy to become disheartened at a world seemingly embroiled in chaos. We see wars, famines, natural disasters, poverty, homicides, human rights violations, among other negatives on a daily basis, but such tunnel vision allows us to overlook the achievements of human endeavors. Even these achievements in science and technology seem to become vilified by people who fear and don't understand concepts that may appear alien to them. Many people feel that if something is beyond their limited understanding and scope, than it must be false, or should be attributed to a higher supernatural power. Science, and scientific thinking is hard, and critically analyzing a subject may seem like a torturous road of cognitive reasoning, but the triumphs of science cannot be overstated. Science has provided us a tool and method of thought to break away from our animal cousins, and steer our intelligence towards explaining our origins and our future. Our capacity to find other beings of our intelligence continues to fascinate many people, yet some feel so strongly for this, that they're willing to believe in extra-terrestrial visitors on minimal evidence. Evolution has provided our minds with a visceral reaction to find evidence in favor of our belief structure, whilst ignoring that which may prove contrary to our pre-determined notions.

The article that started this inquiry into the favorable role that science has played in our lives is the discovery of two discharge events of methane in the atmosphere of Mars. On Earth, such events are often biological in origin, usually from microbes. As is often the case though, restraint must be practiced until further evidence is found to indicate the biological hypothesis. Until then, we are left to guess at the possible causes of these methane spikes. Owing to the difference in the Martian environment and atmosphere, perhaps some kind of chemical reaction that mimics a biological event occurred. Even with this in mind, our inquisitive nature can allow us to imagine the possibilities that these events indicate the existence of life on another planet. If so, does this life resemble that of our own? Does Martian life use DNA as its genetic blueprint? Are the chemical reactions of Martian bacteria similar to that of Earth? Is it possible that our planets share a common ancestral organism? If so, how likely is it that such an organism came to Earth in one, or multiple events? Since the escape velocity of Earth is higher than that of Mars, and knowing that early Martian atmosphere was most likely able to support liquid water, it is more likely that if the Earth and Mars shared a common microbial ancestor, the origin would probably be Mars. This begs the question, after all these years of searching for life on mars, are we ourselves Martians? Are we the enemy that H.G Wells popularized? If there are organisms currently living on Mars, are we the invaders that will contaminate them?

The following picture provides the possible chemical and perhaps biological roles that may come into play in the production of Martian methane. Yet, the amount detected in the two observed methane episodes seems far more than is possible from the chemical reactions indicated. It's possible that there are chemical pathways we have not yet uncovered, so the jury on this is definitely still out. It does however increase our fascination with Mars, and should make Mars a priority for detecting exobiological organisms. Congress, it is in your hands to increase the funding to help us better understand our place in the universe.

Oldest Preserved Human Brain found in Armenia

noreply@blogger.com (AgnosticThought) — Sun, 18 Jan 2009 08:19:00 +0000

Archaeologists have unearthed, in Armenia, the oldest known preserved human brain. This dates back to approximately 6000 years, in the height of the Armenian bronze age. The cave in question, named Areni-1, located near the town of Areni, in the Vayots Dzor region of Armenia, has provided significant information regarding wine-making practices, the agricultural crops, and the tools and weapons used in the region. Further, due to the vastly different styles of pottery discovered, it appears that this area was significant in trade and perhaps the emigration of various different people. The dominant culture during this period of Armenian and Near-Eastern history was known as the Kura-Araxes, and they were identified by their distinctive style of pottery, shape of tools and dwellings, and burial practices. Yet, the Areni-1 cave has shown that the Kura-Arax culture was not homogenous, and had significant trading practices.

Interestingly, the brain in question was discovered along with other skulls, all belonging to girls between the ages of 12-14. The outward appearance and signs of trauma indicate a ritualized activity, perhaps related to ancient religious practices.

The pictures are in the Vayots Dzor region of Armenia, including that of the Areni Cave complex.

The full text of the story follows, in case the link becomes severed.

In a cave overlooking southeastern Armenia’s Arpa River, just across the border from Iran (note: the border is not Iran, but the former Armenian territory, now an exclave of Azerbaijan, called Nakhichevan), scientists have uncovered what may be the oldest preserved human brain from an ancient society. The cave also offers surprising new insights into the origins of modern civilizations, such as evidence of a winemaking enterprise and an array of culturally diverse pottery.

Excavations in and just outside of Areni-1 cave during 2007 and 2008 yielded an extensive array of Copper Age artifacts dating to between 6,200 and 5,900 years ago, reported Gregory Areshian of the University of California, Los Angeles, January 11 at the annual meeting of the Archaeological Institute of America. In eastern Europe and the Near East, an area that encompasses much of southwest Asia, the Copper Age ran from approximately 6,500 to 5,500 years ago.

The finds show that major cultural developments occurred during the Copper Age in areas outside southern Iraq, which is traditionally regarded as the cradle of civilization, Areshian noted. The new cave discoveries move cultural activity in what’s now Armenia back by about 800 years.

“This is exciting work,” comments Rana Özbal of Bogazici University in Istanbul, Turkey.

A basin two meters long installed inside the Armenian cave and surrounded by large jars and the scattered remains of grape husks and seeds apparently belonged to a large-scale winemaking operation.

Researchers also found a trio of Copper Age human skulls, each buried in a separate niche inside the three-chambered, 600-square–meter cave. The skulls belonged to 12- to 14-year-old girls, according to anatomical analyses conducted independently by three biological anthropologists. Fractures identified on two skulls indicate that the girls were killed by blows from a club of some sort, probably in a ritual ceremony, Areshian suggested.

Remarkably, one skull contained a shriveled but well-preserved brain. “This is the oldest known human brain from the Old World,” Areshian said. The Old World comprises Europe, Asia, Africa and surrounding islands.

Scientists now studying the brain have noted preserved blood vessels on its surface. Surviving red blood cells have been extracted from those hardy vessels for analysis.

It’s unclear who frequented Areshi-1, where these people lived or how big their settlements were. No trace of household activities has been found in or outside the cave.

Whoever they were, these people participated in trade networks that ran throughout the Near East, Areshian proposes. Copper Age pottery at the site falls into four groups, only one of which represents a local product. A group of painted ceramic items came from west-central Iran. Some pots display a style typical of the Maikop culture from southern Russia and southeastern Europe. Still other pieces were characteristic of the Kura-Arax culture that flourished just west of Maikop territory in Russia.

Radiocarbon dating of pottery and other Copper Age finds pushes back the origins of the Maikop and Kura-Arax cultures by nearly 1,000 years, Areshian says.

Additional discoveries at Areni-1 include metal knives, seeds from more than 30 types of fruit, remains of dozens of cereal species, rope, cloth, straw, grass, reeds and dried grapes and prunes.

A hard, carbonate crust covering the Copper Age soil layers, along with extreme dryness and stable temperatures inside the cave, contributed to preservation of artifacts and, in particular, the young girl’s brain.

Medieval ovens from the 12th to 14th centuries have also been excavated at the cave’s entrance, underneath a rock shelter.

Areshian expects much more material to emerge from further excavations at Areni-1 and from explorations of the many other caves bordering the Arpa River. “One of these caves is much larger than Areni-1, covering about an acre inside,” he said.

Repost "Antagonistm of Zionism"

noreply@blogger.com (AgnosticThought) — Sun, 18 Jan 2009 08:05:00 +0000

(Note: This was initially posted on Dec 02 2006, but is just as applicable today)

With so much talk and discussion about the state of the world, many words and phrases become tainted with antagonism and disgust. Much has changed through the last few centuries, but a lot has also remained the same. Human nature, which can be slowly molded and shaped cannot change to extremes, especially when masses are involved. Individuals can vary, and some will produce brilliant insights, but when a group of individuals are introduced, the variability of so many human beings becomes a very strong factor for a quasi-static equilibrium. In other words, the extremes in the spectrum, although strong when considered individually are diluted with the buffered middle ground. As with most stable systems, the outliers are far less numerous then the middle ground. Nothing explains this systemic formula better then language. Words especially, can be so powerful, as to significantly shape history. A few key words which I will address in this essay will be Zionism and Judaism (I would address anti-Semitism, but have already done so in a prior essay); explaining the differences and similarities of the terms, and helping to clarify a reasoned and thoughtful position.

Due to the situation in the world today, it's absolutely vital to first, elucidate the facts behind a philosophy called Zionism. This one word is heavily loaded with connotative meaning and can be used through instances ranging from vilification, to anger, pride, cultural kinship, etc. Through many of my previous essays, I have used the word negatively, but in a context outside cultural or religious exclusivity. As with any philosophical entity, Zionism can have positive and negative context, but due to the nature of the current political, religious, and social system, few positives can be gleamed from the modern incarnation and ultimate meaning behind the term. As with any philosophical entity, Zionism competes to influence as many people as possible. Just as Capitalism competes with Socialism and Communism, Zionism competes with other forms of philosophical thought. It just so happens that those other forms are extremely diverse, sharing only the lack of such specifics found in Zionism amongst themselves.

Ultimately, a good place to start is to attempt to define what Zionism is in itself. I will avoid quoting the dictionary meaning because ultimately, if one wishes, they can readily reference any sources to find the appropriate definition. Therefore, in the broader socio-historical context, Zionism is a type of nationalism. It arose in the late 19th century; a time of worldwide nationalistic awakening. In a time when various small states where organizing into countries based on ethnic, social and linguistic ties, the map of the world was constantly being drawn and redrawn. Countries such as Germany arose out of the combined common states of the region, and vied for dominance with those of others, such as the Prussians, Poles, Russians, Austrians, Hungarians, Yugoslavians (in the nationalism context of the time). These trends did not go unnoticed in the population of Jews that lived in those regions. They had looked at the world changing around them, strengthening through nationalism, and realized that a similar trend within would have to start. With these benign origins, many unfortunate circumstances occurred to where the term now generally garners suspicion and negativity. The greatest disservice to Zionism was the establishment of the State of Israel with little thought to the displaced people of Palestine. The land that was once largely occupied by Semitic Palestinian Arabs, was established as a haven for mainly European Jews. Few of them had any genetic and biological ties to the region, with only a vague sense of religion tying them to those lands. Being such an unstable place, surrounded by those angered at the displacement of Palestinians (which also effected the economies of the Arab neighbor states), Israel needed the support of Europe and ultimately the United States. With the world opening its eyes and realizing that the United States has unilaterally supported Israel, regardless of human rights abuses, aggression upon its neighbors, and other antagonistic moves, many have developed a resentment and hatred. It's not often hatred based on the religion itself, but on the political entity, which ultimately becomes entangled and undistinguished from the religion. Judaism itself, being an organized religion has many faults, just as Christianity, Islam, Hinduism, Buddhism, and a host of others. Faulting people for being religious is especially easy, when one feels partial to reason, and does not believe organized religion benefits the human condition. When Judaism is taken in religious context, then when one applies detrimental effects towards organized religion, Judaism cannot be excluded. Semantically speaking however, a Jew does not by necessity have to practice organized religion. It can be applied in a cultural and ethnic context. Even this context is difficult to define, because a Jew can be Italian, thus ethnically Italian, yet still identify as Jewish (through Religion). Even if that individual was not a practicing Jew, the context would remain. As an example, a Japanese person cannot be considered under any other ethnic grouping even when associating with various religions. The difficulty in thus describing Judaism is the confusion aroused between the religious, ethnic, cultural, and social ties. Therefore, it's difficult to remove the criticism of Israel, or Judaism, from racism. One can find fault with Christianity and France, without necessitating racism towards French people. However, finding fault with Judaism and Israel, does equate to racism in today's society. It's rather unfortunate, because nobody should be above accountability and reproach. Moreover, It has become such a powerful force in American Politics because the criticism of

Israel

's faults has become sacrilegious . In fact, there's more open and free debate and dialogue in Israel on the treatment of the Palestinians, then there is in the United States Congress.

In short summary then, my criticism of Israel, and even Judaism, does not equate to racism, because I am not directing it towards a specific people, but a specific system. Criticism can apply to a religious system, a political system, even a social system, without necessarily equating it to an individual. There are millions of Jews that are outside of the religious and Zionistic spectrum who do not keep

Israel

or Judaism above reproach. There is a natural tendency to feel defensive about one's own people and culture. Often times, I find that the criticism that I'm willing to place on other cultures, doesn't seem to apply as strongly to mine, and must force myself to think objectively and clearly. State corruption for example, provides a window into the inefficiency of some countries to function for their people's benefit. Armenia, is one of these countries that has a significant amount of corruption, and the same standards that I'm willing to apply to African countries should also as strongly apply to

Armenia

. There are times I find myself laxing in applying these standards, but must objectively look at the situation and leave defensive tendencies behind. Certain defensive tendencies are beneficial when used as an organizing force for good, however, any culture that feels morally, physical, and socially superior to another is not in itself superior. There is not one entity (whether a person, a state, a religion, a rule of law, etc.) that cannot benefit from some form of improvement and constructive criticism. When one looks at global politics today, the influence that Superiority has over others, destabilizes the world. Under the guidance of the Bush Administration, the egotistic belief over moral, religious, and cultural superiority cannot be underestimated. Just as Arab Nationalism believes in its own moral superiority, Zionism shares this common thread. In fact, having defined Zionism under the pretext of Nationalism, the belief in intrinsic superiority with other's extrinsic inferiority is perpetuated. Thus, the issue is not with Zionism, or Judaism, but with Nationalism, and Religion. These are the underlying themes and those in power are those that control the sense of religion and nationalism. It is up to the common people, those outside of the elite to thirst for knowledge and the freedom from mental enslavement.

Israel's "Unilateral Ceasefire"

noreply@blogger.com (AgnosticThought) — Sun, 18 Jan 2009 07:12:00 +0000

After 22 days of disproportionate military aggression and willful destruction of non-military targets such as the UN food warehouse and a primary school, Israel has declared a ceasefire as though they are the most benevolent government in the world. Does Israel really expect the world to forget their destructive rampage and suddenly treat them as victims? Well, the truth is, as far as the Western media is concerned, Israel can continue acting the martyr. Within a few months, people would have officially forgotten these destructive events, just as they have with Israel's incursion into Lebanon. Israel's claim for protecting themselves from tinker-toy rockets falls flat when their occupation of Gaza has no end in sight.

Where is the Western government clamoring at Israel to stop as it did when Russia invaded Georgia? Certainly there are reports and significant coverage, but the unbiased opinion and the silence especially of the US media absolutely criminal. We have reached an age of media manipulation so obvious that even a 5 year old child, with their limited capacity of understanding complex psychology and credulous nature are not naive enough to believe. Yet, a majority of the American public turns a blind eye at the plight of the Palestinians.

Our ability to reach an hasty conclusion when faced with limited facts and increased emotional responsiveness is used by the Media to further influence our beliefs. Where are the Palestinian voices, especially from the moderate West Bank, when debating Israel's invasion? Most discourse on the subject, even those that seem unbiased often involves individuals with a Jewish background? How can a discussion remain absolutely objective when the parties have personal interests in the debate? Obviously they can follow certain routes, obfuscate possible questions, and in general appear genuine when in fact, they're obviously avoiding elephants in the room. Where are the questions regarding Israel's disregard for the United Nations? Why don't they inquire about the possible causes of the conflict? Hamas did not just develop in isolation, but was brought forth and fueled by Israel's aggressive treatment of the Palestinians. With the numerous assaults on human rights, and the Israeli government's superiority complex, the situation will continue to remain tense and explosive for quite some time. One solution that hasn't been tried yet, and perhaps is the only one left is to hold Israel accountable for their actions. Why must we continue slapping them on their wrists for even the gravest of human injustices when we hold them beyond contempt? If Russia behaves as aggressively as Israel, we at least acknowledge to the world that we don't condone the behavior. Yet in the Western media, especially within the United States, Israel has remained untouchable. We're in the dark as far as peace demonstrations even within Israel. Is the Israeli lobby in America so powerful that it can manipulate nearly 300 million Americans into believing anything that's fed to them? Are people left devoid of critical thinking and allowed to become complacent puppets? Sadly, the answer to those questions appears to be yes. We, in the West, especially us Americans should be ashamed of ourselves for allowing this behavior to continue unopposed; especially when our hard-earned tax dollars are involved in purchasing the weapons that are used to destroy targets the Israeli's deem potentially dangerous. Basically, Israel is the political equivalent of Judge Dredd, acting as judge, jury, and executioner with a short sited view of their actions. Perhaps in the immediate future, their incursion into Gaza may result in increased political leverage, but as time has consistenly shown, the discontent will arise within the population and either all Gazans will forget about the hell-fire from the skies, or a few will use Israel as a political crutch to grab power and continue defying Israel and the West.

As is often the case, the blame is not Israel's alone, and in general, even the most intense anti-Israeli activists will acknowledge the role of Hamas in perpetuating this conflict. Yet, once again, it must be stated that Hamas does not work in isolation, and especially in this case, it takes two idiots to start a fire. The difference is that it's easy to jump on the bandwagon blaming only one of the idiots, but when everybody ignores the other idiot, he can carry on behaving degiantly. Thinking of this in another way, it's as though two brats are fighting, and the parents, who have mostly given up on breaking up their argument, continue to blame only one of the brats, whilst showing favortism to the other (such as purchasing expensive toys that he can use to hurt the other one). The "chosen" brat happens to have a bloated sense of enitlement, and knows from the parent's constant apathy that his control and power over the other brat is unlimited. The obvious solution of discipline to this insignificant domestic disturbance can be applied to the stage of global politics. Further, enforcing international law cannot remain unilateral. If all countries are required to declair their intentions for nuclear ambitions, then Israel should not be allowed to maintain nuclear ambiguity. As in many other cases however, Israel is often treated as a special case, due mostly to their powerful and politically influential lobby.

Essentially, Israel's "unilateral ceasefire" may appear to work in the short term. An uneasy peace may return to Gaza, and under severe political and economic pressures, the Hamas government may end up sighning numerous declarations. Yet, with Israel's continued economic pressure, and their control over water and energy rights over Gaza, the population will once again become outraged, and Hamas will continue venting their frustrations. An occupation like this cannot work or become peaceful. The only two solutions would be a genocide, or a long-term peace built upon universally applied standards for peace and justice. The West cannot remain ambivalent to the treatment of the Palestinians, and we cannot continue supplying Israel with funds and weapons when their actions seem almost Fascist.

American Hypocrites

noreply@blogger.com (AgnosticThought) — Sun, 28 Dec 2008 09:25:00 +0000

So, the United States government's official position on the Israeli attack on Gaza that killed over 220 people was to urge Hamas to restrain themselves. Although the apparent cause of the attack was the rocket fire from Gaza that lead to some initial property damage in Israel, Israel's response is clearly excessive, just as Russia's was when Georgian forces opened fire. Yet, the same US government at first urged Russia to show restraint. Clearly, something is skewed when the United States unilaterally supports Israel, regardless of their actions. Clearly, this type of devastation on Gaza was well planned by Israel. What must not be forgotten here is that although there was a cease-fire agreement, and Gaza violated it, Israeli's still control access and water rights through the Gaza strip. With so much economic pressure, the population is starving, while the Western media is barred from ever reporting the willful disregard for human rights. The ultimate issue here is the oppression that Gazan's feel by the heavy handed tactics of the Israeli government. A few tinker-toy rockets are no match for massive military firepower that is paid by American tax-dollars. It is no wonder that the Arab world sees the US as a unilateral bully. Hopefully, the rhetoric under Obamas administration will at least admonish Israel for such actions and appear more balanced. These polarizing world views cannot continue to function in a world that is seeking integration.

The Impatient Democracy

noreply@blogger.com (AgnosticThought) — Thu, 13 Nov 2008 19:03:00 +0000

One of the main drawbacks towards our system of Democratic governance and ideals is the speed with which crucial changes occur. Because Democracy is dependent on the will of the majority, moral and ethical development is restrained by the evolving sensibilities of the populace. Although these changes can often be slow and rumbling, we have to accept the system as it provides us with the same democratic principles that help protect our interests. We may not always be happy with the will of the majority, but that is the system in which we operate. To help usher in progressive thinking, we must emphasize education over retaliation and the overuse of the judicial system.

When we look at the last two centuries of history, we're shocked at the antiquated moral and ethical beliefs the majority of the population held. Slavery for example was widely accepted and quotes from the Bible were used to justify the need to treat certain people as non-human property. There were many moral progressives, ranging from Quakers to enlightened Northerners who continued arguing for emancipation, even with the majority of people supporting enslavement. As time wore on and our sensibilities evolved, the majority came to realize that slavery was unjust. It still took a civil war, and a hundred subsequent years before the laws were changed to allow for universal equality between the races. As we progressed towards greater racial tolerance, we rightfully pressured those who still maintained archaic beliefs. When the South African government mandated Apartheid, the West was vehemently opposed, and through decades of sanctions and diplomatic pressure, we succeeded in ushering democratic changes. Still, it took many years before the sentiment had changed for the majority of Americans to suspend their racial divisiveness and elect the first black president. Yet, moral victory for the majority cannot be overwhelmingly claimed unless the climate of fear, and racial intolerance becomes even further diluted. To this day, there are a large number of seemingly enlightened and progressive people who still believe in racial inferiority, often missing the underlying socioeconomic factors, among other things. They refuse do acknowledge the vast non-biological cultural differences among peoples of the worlds, and use their preconceived notions of superiority to render peoples of different races as inferior. Lately, with greater genetic tools at our disposal, we're able to probe into the various genetic differences among human beings, and ultimately uncover the inherent bias in our thoughts of race. As it turns out, genetically, there is no indicator of human race. In other words, by looking at one's DNA, there are no categories that are shared across the board by what we consider a race. Beyond just modern racial superiority, many still hold quiet reservations regarding potential presidential candidates. Would the outcome have been different if both of Barack Obama's parents were black? Would it have changed things if Barack Obama had attended a few Friday prayers at a mosque? These inherent fears are still open sores even among the majority who elected him.

Moving beyond racial intolerance, there are other civil rights issues that are similarly moving at an uncomfortable snail's pace. As the recent California gay marriage ban initiative indicated, there is still enough traditional marriage sentiment in California to override the progressive laws there were passed by the legislature. The anger, hatred, and injustise that the supporters of gay marriage felt in California boiled over to public demonstrations, lawsuits, and violent threats against those perceived as limiting the civil liberties of certain groups. The irony of course is that the majority of African-Americans chose to support the ban. With all this said, we have to come to terms with the system that we have. Regardless of the ethical and moral views that one takes on this issue, the fact is that the majority, no matter how small, chose to maintain traditional heterosexual marriage. One can argue the lack of moral decency, and ethical responsibilities, but because we rely on our system of government to maintain certain democratically held beliefs which protect us, we must also accept that it may cause discontent in other ways. Again, it must be emphasized that education is the only way to garner support for controversial progressive issues. Timing is key, and there will come a time and place (such as Conneticut at the moment), when society at large is ready to accept marriage regardless of sexual orientation.

The drawbacks to Democracy becomes most realized when the population's level of education drops. As voters become ignorant and less savvy about the world, their voices become harmful to the direction of national progress. Democracy works best when the majority are educated, and truly understand the issues at large. When George W. Bush was elected for a second term, the disbelief among the enlightened should have been unfounded. Many people, through fear, and a lack of global understanding, had let themselves become influenced by misinformation, outright lies, and, clever propaganda. Few could differentiate between Al-Qaida and Iraq, or Iraq and Iran, or the differences between these groups. Further, because the mass media, with its conflicting information had shaped the global opinions of so many spoon-fed people, the movement towards restrictions on inidividual liberties was extended. Congress, even under Democratic control was cowering in a corner, the president was stubborn as ever, and we watched as nations like China, and Brazil expnaded their research and development, surpassing us in many sectors. We allowed ourselves to become pariahs because of our lack of global understanding. We have led ourselves to become isolationists, and we are fed with filtered information without a moment's thought or reflection. If the government implies that we must protect Israel at all costs, well, then why think twice about it? If we're told that the Mulsim world hates America because of our freedom, then why question that? If the President states that we need to prostrate ourselves on the ground next to the soiled constitution and allow the government to trample us under foot, then it must be for our own good. Worst of all, when atheist "elitists" tell us to embrace rational thinking, strengthen the secular nature of our government, reduce religions role in politics, and ultimately accept that all human beings have inalienable rights to life, liberty, and the pursuit of happiness, well execute them. The rights of a dying patient to die with dignity to not matter because religion says so. The rights of a woman who knows she can't afford a child, and doesn't want to burdon society doesn't matter because religion says a clump of cells inside her is a person. These are the moral and ethical failings of a poor educational system. With that in mind, how much progress can we expect out of society when there is so much fear of rational thinking? No wonder we have such an impatient Democracy.

A Cautiously Optimistic Step in the Right (actually left) Direction

noreply@blogger.com (AgnosticThought) — Wed, 05 Nov 2008 21:22:00 +0000

A new day has dawned in the shared collective experience of us Americans. We have come a very long way since slavery and the subsequent institutionalized racism that existed up to the 1960's. It took decades of courageous and dedicated individuals to fight misconceptions and inhumane behavior by our government. The thought that certain individuals in our society were inherently inferior to others does unfortunately continue to even our proudest day in terms of civil rights. Yet, we shouldn't spend this time congratulating each other on a job well done, but should instead proceed to move our nation forward through reason, critical thinking, and especially progressive behavior. It must be understood that even the most conservative politician of today's standards would be a stark liberal in the 1930's. Our progressing sense of social justice and equality has yet to become universal, even within the boundaries of the United States, but the walls of injustice are continuing to erode and become relics of the past. The long road towards liberty and virtuous freedom is no where near over, and yet, we know for a fact that we're standing on the path that will take us on this monumental journey. We can no longer divide ourselves into races and other categories, but must work hard to educate the socioeconomically challenged. We must embrace the unknown and discard our archaic notions of religion providing us with morality and ethics. If we can learn to value a human's life as much as we value green paper, we will have succeeded in our collective mission. Until the arrival of that day, we'll have our proud moments, our successes and progressive steps, but we'll also know that there's a lot more to be done to achieve the goal of reducing human suffering, and expanding reason. President elect Barack Obama has given hope and optimism to a country that was reeling from oppression and near autocratic rule. The freedom and pride that many of us feel is still all but fleeting. When we awaken from our drunken celebration with a massive hangover that involves a near collapsed economy, anthropogenic climate change, seemingly endless wars for limited resources, and a policy of supporting tyrannical regimes while admonishing others of equal magnitude, we will have to maintain some degree of cautious optimism, but must work twice as hard to improve these global problems. Just pressing a few buttons or marking a few pieces of paper to prove that we voted requires the least amount of our effort. We must unite, not only nationally, but globally, and tackle impediments with clear insight and mature reasoning. The days of biased political agendas and unilateral support for perceived allies must be over. If we're going to hold Iran to certain nuclear standards, then we must do the same with Israel. If we're determined to develop alternative eneregies, then we must also entertain the thought of replacing our toxic coal burning reactors with the new generation of nuclear ones. We can't politicize issues that must be applied across the spectrum. It is time that we drop our political alliances and do what is best for our country as a whole. Working on accessible medical care for all, hybrid and alternative fueled vehicles, and especially engaging in research and development for scientific and technological progress. We must overturn the restrictions on Stem Cell research, government funded climate studies, and a whole host of other issues that have become politicized by the religious right. Although I am certain that many may not agree with my views on the reduced role of religion in the future of our society, the intimate entanglement of religion and national policy must end. We cannot continue to dictate national policy because some religious idiots believe that a few cells have more rights than the woman who's going to carry its development for nine months into a hopefully functioning member of society. Limiting one's civil rights because some religiously intolerant individuals read too much into their ancient, historically inaccurate, and misanthropic texts, should be a crime in a progressively minded society. Looking at the failure of the Republican party and the various excuses for it is groundless unless one realizes just how fiscally conservative individuals have remained silent as the religiously intolerant, and scientifically illiterate morons have dictated platform policies. If you were a single issue voter who was hoping McCain's tax break could provide more retained money in your pocket, did you not consider the implications on the global scale of his narrow minded views? His lack of diplomatic tact would not go well with the world, and our arrogant attitudes have only emboldened our enemies to act more brazenly. It's only through leading the world with example that we can hope to reach all corners of it. Yet, we have one party that has based its social agenda on the 19th century. Denying the truth of evolution, allowing the civil liberties of women, immigrants, gays, religious minorities, etc., all contribute to the loss of respect for the party that pretends to represent the individual. They care more for stagnation and not progression. Leave it to them to regress us back to a more comfortable existence like they must envision the Middle Ages to be. Now is the time to discard archaic religious notions, and maintain a dignified society. The paradox in this situation results from those impededing progress who must eventually face the future. As our society evolves and our sensibilities become more tolerant and enlightened, those who wish to maintain their racist hatred, extremist religious tendencies, and lack of education, will become extinct. Either we choose to move at a crawl and risk stagnating, or worse, regressing from more enlightened countries of the world, or we fully embrace the future. We can't fear the elite, and we must be equally willing to hold a flame to the feet of our current crop of elected individuals. They must uphold the standards to which we elected them, and regardless of the historical nature of these elections, their primary responsibility is the future, not the past. If anyone in the last 30 years is capable of moving us in the proper direction, it is President Elect Barack Obama. Let us hope that our support is well placed, and history will judge our actions as the turning point in America's global resurgance. We can once again lead the world in science, technology, medicine, economic policy, and the talent through which a well rounded and balanced education will provide.

On my way to the Undiscovered Country

noreply@blogger.com (AgnosticThought) — Sat, 13 Sep 2008 00:04:00 +0000

In case that title went above anybody's head, I am not calling Armenia the Undiscovered Country, but I'm referring to something in the spirit of Star Trek. Jumping to the heart of this post, most of the previous articles on this blog were academically written, with a pedantic style that may have allowed the reader to finally win the battle for insomnia. There's a great deal of catharsis in writing one's own perceptions on the world at large, and so many fragmented and divergent thoughts become much more cohesive when placed in a written context. When I initially started this blog, I had promised myself that I would avoid becoming one of those people to post about their private life, allowing the world to become the nosy diary reader that many initially dismiss, but hope to have at their attention. Since then, I have not wavered in making this blog personal. However, I have decided to sharpen my skills as a writer by chronicling my journey, both physical and philosophical to the land of my forefathers. In actuality, it's just a fraction of the land of my forefathers, but after thousands of years of deep history, ranging from happiness to sorrow (usually tilting towards the tragic end of the spectrum), the simple fact remains that there still exists a sovereign nation called Armenia. How many Phrygians, Cappadocians, Assyrians, Babylonians, Goths, etc., can attest to maintaining cultural cohesion and a sovereign through the last few tumultuous millenia?

Upon returning from this all-to-brief trip, I will attempt to frequently update this blog with posts containing my impressions, perceptions, experiences, insights, and self-discoveries. I'll illustrate these with photos taken, and hope to better engage the reader. It must be understood that my attempts at changing the nature of this blog is not connected to the hope of gaining a larger readership, or pandering to popular opinion, but is a natural extention of the creative drive to expand and constantly improve. My hope is that as the main themes remain as they are, the exploration of new literary realms will enable a greater interest that borders outside the harsh world of politics and nature. My contempt at politicians and clergy will never wane, and I shall continue to fight for reality as it is. Yet, even reality isn't the harsh nihilistic plane that some would make it out to be. Within reality, there is an amazing development known as the human mind. We can conquer the secrets of nature, as will soon be further revealed with the LHC, and probe the depths of the universe. Our ability to reason and develop tools that can further refine our understanding of the natural world is unsurpassed by any creature that has ever existed on this planet. The fact is that we are truly lucky to have survived the cosmic death gallery long enough to develop the self awareness to explore everything around us. Science is ultimately the only door that we can use to highten our understanding of everything around us. It is not a belief like religion, but instead, the only method that will lead to true empirical understanding.

Having completely drifted off topic, I would like to return to explaining the inner need to blog about my upcoming experiences in Armenia. As it's often said, it's only by looking at the past that we can have a greater understanding of who we are, and where we're going. My primary goal on this trip is to first, understand both the country and the people from which I came. Of particular interest are the archaeological and historical sites that will help highlight the true history of the region. Secondly, I would like to gauge the attitude of the people, and developing economy of the present, and hopefully uncover the direction that the Undiscovered Country will take. Yet, the Undiscovered Country is a blind path, with only hindsight as a guide, which even on its best day is probably unavoidable. The natural oscillations and rhythm of life as our existence moves through spacetime is as circular in some ways as it's linear in others. Only science and the constant battle calls for defeating the ghosts of the past can prevent our sysyphusian struggle.

Pawns in a Global Game of Chess

noreply@blogger.com (AgnosticThought) — Thu, 14 Aug 2008 00:39:00 +0000

A major realization that has occurred as a result of this Russo-Georgian conflict/war is that regardless of which side one takes in support of one entity and condemnation of the other, one thing that becomes very clear is that a small nation stands virtually no chance of success without using larger allies as a crutch. We don't have to strain at the modern political landscape on our planet to understand just how empires and large states can use smaller sovereign nations to become pawns in the global game of chess. Throughout history, large empires such as the Greeks, Persians, Romans, Mongols, Arabs, Turks, and those existing in recent years like the Axis Powers of the Third Reich, or even the Soviet Union, all use small vassal states as either buffers to retain regional control and isolation, or as expansionist entities meant to increase global control of resources and assets. During the expansion phase of the Roman Empire, Rome found itself at odds with another regional power in the Mediterranean, known as Carthage. The entity that retained control over the shipping routes and ports of the Mediterranean would become the most powerful empire in the world. After numerous conflicts, and three bitter wars, Rome gained control over all the former Carthaginian territory in the South and East Mediterranean. What was once a region of competing states became an entity that controlled the destiny of the whole Mediterranean. The eventual success of the Romans, however, at the start of the First Century, would not have been possible had the Romans not sought allies in the Mediterranean who were tired of the tax policies and limited protection of Carthage. Having retained these allies, Rome found it easier to control the region once Carthage was out of the picture. As the Roman Empire expanded to its greatest extent (around 115 CE), they found their expansion checked by the arguably equally powerful Persian Empire. The Persians were much more powerful than the Carthaginians, and Rome was forced to acknowledge that there was no way the Empire could extend any further East. In order to protect itself against the Persian menace, and insure that territorial integrity of the Eastern region, Rome signed a treaty with Persia to retain Armenia, and the Mesopotamian regions as buffer states. These countries were given Persian rulers, who happened to pay tribute to Rome. Yet, the situation was not ideal, and the extent that Rome and Persia tried to underhandedly exploit the Buffer States was frequent and increasingly more meddlesome. The states in question also recognized the power they possessed in having both Empires vying for control, even though officially speaking of truce. Armenia, as an example, constantly attempted to use its power to control its own destiny, often trying to instigate the Persians or Romans, depending on the entity they felt was more capable of defending its interests. Often times, different princes, in what amounted to feudal-like regions, would take opposite sides in support of a given empire. Sometimes, this strategy would work, and Armenia would be rewarded by a reduction in taxes, or even autonomy. Other times, this would result in a bitter war between the Empires with Armenia becoming a battlefield.

With just one example from global history in mind, we can now look at the current Russo-Georgian conflict with an enlightened perspective and a window into understanding the perpetuation of history due to the human condition. The current expansionist policies of Russia can be likened to the growing power of the Roman Empire. In Russia's case, its influence was far greater and extended to a larger area during the height of the Soviet Union. Under the guise of Communism/Socialism, the Soviets had extended their control from East Germany to China and most of South-East Asia. Upon the collapse of the Soviet Union, Russia's influence was considerably reduced on the world stage. Yet, the last 15 years have seen Russia making a resounding comeback, partly due to the price of oil providing rapid economic growth, and also to the strengthening partnership with Europe and Asia. As Russia's economic situation has improved, they have realized that as they were going through countless hardships and post-communist changes, NATO, with a significant United States control was slowly marching towards Russia's back door. Ultimately, the need for oil and regional control of the Middle East by the West eventually sent alarm bells in Moscow. Without exercising any control and influence, Russia would lose out on many lucrative resources and opportunities for future economic growth. This lead to closer ties with Iran, and an attempt at rekindling strategic partnerships with many of the former Soviet Republics. Yet, with the Western Democratic reform movements that swept through Ukraine and Georgia, Russia become painfully aware of the need for regional influence and a reanimation of their global inspirations.

As is frequently said, the death of the Soviet Union lead Russia into Hibernation, but the sleeping bear is awakening and hungry. Diving deeper in this analogy, having slept off the winter, the bear now sees his territory brimming with hungry bears, particularly one that seems intent on limiting his movement. He knows that even in his limited area, he has resources that the other bears covet. In Russia's case, Georgia is the geographic boundary that Russia must retain control to continue on its prosperous rout. Having allied itself with Iran and Armenia, Russia needs to maintain expansion in Georgia to retain regional control of the Caucuses and thus the bridge to extend into Iran. At the moment however, control of Georgia is in the hands of the West, and thanks in large part to the East-West Baku-Ceyhan pipeline (see previous post here), the West cannot lose influence in the region. Since Georgia is so critical to the interests of both Russia and the West, it has become a buffer state like Armenia used to be under the Roman and Persian Empires (also happens to be just north of it as well). The Russians, knowing they have little direct control in Georgia proper, decided to extend their helping hand to the small semi-autonomous states within Georgia that border Russia. Abkhazia and South Ossetia, being the lesser pawns in the game, decided that siding with Russia would help maintain their independence (they should have talked to the Chechens) far more effectively than allowing Georgia to control their destiny. Moreover, both provinces feel as though they have economically more to gain when Russia exerts power and influence in the region. As for Armenia, it recognizes that siding with the Russians may be fraught with danger, but the chance for economic improvement and geopolical stability is a difficult proposition to discard. Knowing they have a hostile neighbor to their east (Azerbaijan) and a much stronger and, in their eyes, malevolent neighbor to the West (Turkey) they feel the necessity to maintain a strategic partnership with a near-by power whose strength is much greater then both their neighbors'. The partnership with Russia isn't just unilateral however. Russia in turn exploits Armenia knowing that they have an ally in the region completely dependent on them. This dependence on Russia provides Armenia with some feelings of importance. Yet, if history is any indication, the perceived power that small nations have is as illusory as unicorns and rainbow gold. As soon as the nature of the situation changes, or the economics shift, those small nations that hold so tightly to those in power will be readily discarded. As with Georgia's current crisis, the expectation that the West would come to Georgia's aid militarily must have been tempting but as it turns out, the West can only attempt to verbally intimidate Russia. Russia has fuel control over the West, and no amount of barking will amount to significant changes. The West, especially the United States in recent years, have continuously promised more then they could deliver to pawns all around the world. When the Kurds were promised greater freedom, and delivered on their insurrection against Saddam Hussein, the West, enjoying the oil riches, allowed the Kurds to suffer the consequences with little sympathy. Even now, the West exploits the Kurds, while concurrently manipulating Iraqi and Turkish politics to prevent the Kurds from gaining greater autonomy. We talk of the importance of territorial integrity, yet, find ourselves supporting Taiwan's calls for independence and allowing bases in countries that in some cases are completely hostile (Guantanamo Bay, Cuba for example). Yet, this is how the work of empires is done. Through hypocrisy and the perpetuation of disingenuous ideals, the powerful forces of the world manipulate the game of world politics through sheer audacity and people's stupidity.

Considering the Chess analogy, many of the small nations in the world, already described as pawns, can be readily sacrificed as long as the game proceeds to it's conclusive end (checkmate occurs when on nation controls the resources of the whole world). There are some people who feel as though there is a world order that controls the nature of the game and seems almost omnipotent in its actions. Yet, that would be like assuming that the purpose of chess is to discard all the pieces and allow only the Queen and Rooks to remain in the game protecting one's King and attempting to attack the other's. The world is a lot more complex, and the outcome of the future as variable as the strategy and movement from one chess game to another. It should further be noted that the pawns are not always useless and can at times help protect the King and other times, hinder an escape. Similarly, many of the small nations of the world rely on their importance towards controlling regional affairs, and if the situation is favorable and remains constant, then they are rewarded, but if there's a negative turn in their position, they are the first to suffer the consequences of discord and strife. Those of us who come from areas of the world that are constantly changing hands, grow to become both cynical at the prospects, or idealistic towards a final change for the better. Yet, economics and the human condition will generally collude to prevent the lesser nations from attaining degrees of freedom and independence outside the protection of the much larger empires. Ultimately, the illusion we harbor at having freedom of choice, and control over our destinies is just that, a complete and total illusion. We are prey to the whims of both nature and human nature. But the one ray of hope from attaining this view is that although our destinies aren't under our direct control, we can investigate our position and be true to ourselves. We can allow our minds to probe our place in the fabric of society, and although disconcerting at times, how many creatures on this planet have that ability? How many people can truly say that conflict and warfare in the world have shown them that although we're at the mercy of forces greater than us, we can maintain degrees of freedom and expression in our thoughts and our daily actions? For all we know, an asteroid can collide with Earth and lead to our extinction. Would all the wars that we fight, and all the petty skirmishes over economic resources matter? Sadly, those who have the luxury to realize such things also happen to generally live in places of peace and stability.

The Georgia-Russia Conflict Explained

noreply@blogger.com (AgnosticThought) — Mon, 11 Aug 2008 00:37:00 +0000

Ultimately, this conflict comes down to territorial integrity and whether a sovereign nation has the right to uphold it when separatists within the internationally recognized boundaries declare de-facto independence.

In Georgia's case, the country that we know of as Georgia is actually a commonwealth of a number of republics. Recently, because of the geopolitical games to control the region, Georgia has been fighting an internal conflict between ethno-linguistic groups that want to remain allied with Russia, and others that prefer to ally with NATO and the West. During this conflict, both the United States and Russia have sent special forces to control the region. Georgia is vital to both Russian and NATO (read US) interests. At the moment, Georgia is being used as a corridor to transport oil from the Caspian Sea port of Baku in Azerbaijan, to the Turkish Mediterranean port of Ceyhan for consumption in the West. Similarly, Georgia is vital to Russia's strategic interests with Iran. Armenia, sharing the southern border of Georgia is pro-Russian (although there's a heavy opposition that wishes to break those ties and move closer to NATO) and has a north-south fuel corridor with Iran. By gaining control over Georgia, Russia can link itself to Iran through rail, energy supply, and various other economic resources. Similarly, by limiting Russia's role, NATO and the West can maintain a strong East-West corridor, thereby checking Russia's regional influence. At its heart though, this region of the world has seen its fare share of conflict between superpowers. When the Roman and Persian empires fought to a stalemate, it was Armenia and Georgia that were frequently used as buffer states. When the Turks and Byzantine were at odds, it was again the same region that was critical for power and control.

The modern problem also stems from the borders of Georgia being drawn up by Stalinist policy. In essence, the Caucuses is a very culturally heterogenous region, with various ethno-linguistic groups vying for political independence. As many remember from the wars in Chechnya and to a lesser extent Daghestan in Russia, as well as these current conflicts with South Ossetia and Abkhazia in Georgia, the region is highly volatile and prone to constant dissatisfaction. As an Armenian, I can attest to similar problems when the Armenian province of Nagorno-Karabagh in Azerbaijan tried to break away and assert their political independence. Ultimately, it lead to a still-ongoing conflict and although the region is under Armenian control, the political situation is highly charged. Any regional conflict like this in Georgia can easily escalate into a larger conflict with these other republics.

One thing that must be understood is that the media is going to maintain bias towards NATO and the West. The actual spark of this conflict was Georgia's surprise attack on South Ossetia's capital, thinking the world would be distracted, and the expectation of Russia's excessive response. The thinking in Georgia was that with Russia's severe aggression against its vital interests, the West would come down hard and it would cause a major diplomatic rift. The player in all this that goes unmentioned are the Americans who've sent special forces in Georgia. It would be cynical to assume that Georgia was coerced into a response thinking that they would capture South Ossetia (although internationally recognized as Georgian territory, many of its citizens hold Russian passports and are therefore like their brothers in North Ossetia, Russian citizens), but with the vital importance of regional control, this is sadly the typical international chess game, with the expense being paid by innocent civilians. It's also obvious that the provisional passports that Russia has granted to the Ossets occurred knowing that this conflict was oncoming and Russia needed an excuse to claim they were just defending their citizens. It must further be understood that in no means is Russia innocent of exploiting the situation but it's to provide a better framework for explaining the conflict in the region. It can also be argued that the Soviet policies of Russification are a major factor for so many ethno-linguistic groups allying with Russia, but as can be seen from the conflict in Chechnya, it wasn't exactly beneficial to Russia or completely effective. What Abkhazia, Ajaria, and South Ossetia, have in common is that although they're provinces of Georgia, they see their future closely aligned with Russia instead of the West. Since they're semi-independent and have de-facto control over their regions, they feel that they shouldn't need to be subservient to Georgia's pro-Western president, Saakashvili, and the West. His Rose revolution, though quite important for regional control of the West, is actually looked upon as disastrous by the opposing provinces. When you have such a culturally heterogenous region that's also of great strategic importance, you're going to have all sides attempting to exploit the region for their economic benefit. It comes down to simple economics and geopolitical control.

Attempting to recreate the stage that this conflict is set is somewhat of a difficult task, but in doing so, the nature of the cycle of violence and geo-politics in this region becomes clear. From the map below, the semi-autonomous provinces of Georgia are indicated in red. Both Abkhazia and South Ossetia border Russia, and more importantly prove strategic in Russia's influence within Georgia. Currently, both the Baku-Ceyhan pipeline (operated by British Petroleum and highlighted in Blue) and the Baku-Supsa Pipeline travel across a narrow central corridor of Georgia, before diverging. The Baku-Ceyhan then proceeds through Turkey, to the Mediterranean port of Ceyhan, while the Baku-Supsa terminates near a town Sochi, in another semi-autonomous province of Georgia known as Ajaria. Sochi is an important Black Sea port for the Caucases region, allowing the fuel to be transported on barges that are sent across the world. This is known as the East-West corridor and is already a well established fuel-transit system. Yet, there's also a natural gas pipeline just recently built that connects Iran to Armenia. As can also be seen, there's an additional natural gas pipeline that emanates from Russia, connecting to Georgia. If the two natural gas pipelines can be linked (the hard to see broken yellow line potentially passing through central Armenia), this becomes a valuable North-South corridor that benefits Russia, Iran, as well as Armenia. Even though Georgia could potentially benefit from this North-South Pipeline, simple economics dictate that the benefit they receive from the East-West routes, along with other economic stimulus funds from the West are too good to give up.

As this conflict escalates, and Russia forces its heavy hand towards manipulating the present situation to exert greater regional control over such a strategic area of the world, world criticism that the Russian response is disproportionate will increase. Yet, where was the same response when Israelis were bombing Palestine? Why were Bush and Company silent as Palestinians were running for their lives? Why did they allow the Sudanese government to ravage their own population through genocide while remaining relatively silent? These hypocritical world leaders now assume that because this conflict disrupts their attempts at regional hegemony in the Caucuses, the world will forget their silence under similar situations involving such morally ambiguous allies. They ultimately have no voice on the world stage, and their words will continue falling on deaf ears in Moscow because they showed their true colors in the silence under similar circumstances. Because of such geopolitical games of chess, peace is going to remain a commodity that is quite difficult to attain.

Credibility Trumps Credulity -- Part I (Introduction)

noreply@blogger.com (AgnosticThought) — Thu, 07 Aug 2008 02:16:00 +0000

One of the most difficult concepts to comprehend and relate to other people is the importance of critical thinking, skepticism, and the accessibility of evidence in determining the plausibility of various theories. Often times, we come to feel as though we have attained a very cohesive and complex theory and choose to focus squarely on information that supports our preconceived notions. In other instances, we may be introduced to theories that may superficially seem deep and thought provoking, perhaps even superior to accepted notions, and yet, due to our need to seek reinforcement for our preconceived theories, we are lead astray from reality. We can construct an artificial reality that is strengthened by falsely reinforced information and loaded notions that we extract from our misguided observations and preemptive filtering of accessible information. In our current day and age of information accessibility, we are consistently bombarded with a gradient of relevant information ranging from sources that are at best dubious to those that are well researched and supported. Some of this information is present as a means to misguide and misdirect credulous individuals, while others inadvertently present false and highly misleading data. Whether the data is statistical, material, figurative, or evidential in nature, verifying it, and maintaining a healthy degree of skepticism often interferes with our inherent need to reinforce our preconceived notions, no matter how misinformed and misguided they may be. Ultimately, it is up to us to develop critical thinking skills, and strive to constantly apply a healthy degree of skepticism towards any information that we encounter. There are various tools at our disposal to break down the information into manageable packets, or quanta, and through our rigorous internal filters, we'll be better able to assess given data. These are skills that are rarely taught to us, especially in the United States, and it takes a great deal of work and meticulous usage to break the bonds of credulous thinking and eventually come to think critically of various pieces of information we encounter.

The most important tool that we use to properly assess a situation is the scientific method. As any primary school pupil should learn, the scientific method involves certain steps that help us uncover natural processes. In short, the process involves the identification of a problem, observing and collecting data, posing a hypothesis based on the data, performing an experiment on the data, analyzing the relevant information gained, and reassessing the hypothesis to see if it holds up to the data. Generally, the first step to the scientific method involves a question. For example, why are the oldest hominid bones found in East Africa? Once we have the question, we can start to research the problem and attempt to form a hypothesis. In the given example, we can start by looking at the paleobotanical record of East Africa during the last few million years. We can further use comparative anatomy to view the changes in hominid development during the last few millions years. Further research and data can include fossilized pollen, geological changes, climatic differences, etc. What we'll see is that the ecology of East Africa during the critical time of bipedal development changed from relatively wet, to dryer conditions. What was once forested areas, were developing into grasslands. We can hypothesis then, that perhaps the reason the oldest hominid bones were found in East Africa was because the climatic changes forced certain apes to adapt to grasslands, whilst others were forced to retreat deeper into the forests. Since performing an experiment in this case would be impossible given the time constraints we have to deal with (we don't have millions of years of time to research this), we can continue building evidence and collecting data to further allow us to determine whether the new data will help reinforce our hypothesis. At this point, we can look at various hypotheses and use the growing evidence to rule some of them out. The greatest aspect of the scientific method is that it allows a hypothesis to be discarded when the evidence counters it. Using the hominid example, we can look at the various hypotheses attempting to explain why apes in that region of Africa evolved bipedalism and certain characteristic traits. Could it have anything to do with adapting towards a life in and near inland lakes (Aquatic Ape Hypothesis)? We can then ask, if the climate changed in East Africa, it must have had an effect in other areas of Africa. Is there evidence for evolutionary changes in other species during this time period? Was there an increase in animals that inhabit grasslands? In any case, the growing body of research into this problem allows us to come closer to answering the initial question, and discarding hypotheses that fall apart on further reflection. The Aquatic Ape Hypothesis is one of those that proved to fall apart and the many holes in the hypothesis are mentioned in the following link. Often times with science, we don't have a quick and easy solution to any question, and in fact, answering one question often leads us to a path of asking many more in return. Yet, it's the curiosity and rigorous tools of the scientific method that allows us to chip away at our ignorance and attempt to understand the world around us.

Considering that no single person has the time or resources to investigate every single aspect of the natural world, we must come to realize that we are dependent on the work and theories of others to help build a case for any investigation into nature. In this instance, a second tool that helps us critically analyze a given situation is the credibility of the individual making a claim. Many of these individuals have spend their lives on a specific question and thus have the greatest knowledge in their relevant field. Yet, it's only those individuals that have used the rigors of the scientific method who truly stand out as experts. One can spend their whole life attempting to explain hurricanes and tornadoes as acts of god, or caused by invisible cherubs at specific regions of the troposphere, but without the background in meteorology, their explanations are often completely groundless. Similarly, many so called "experts" with little background in the sciences will analyze the Egyptian Pyramids and determine that there is no possible way that humans could have built them. Their assumptions stem from the lack of technological tools that the Egyptians possessed, or the lack of political organization, or any number of other possible factors. Yet, without having to look to the heavens, there are many clues as to how the pyramids were constructed within standard Egyptian society and culture. Just because it took us thousands of years to relearn the methods, and due to our lack of hindsight as far as the organizational skills that Egyptian Civilization possessed during the Old Kingdom, many were and still are quick to dismiss the fact that such a feat was possible without any extra-terrestrial or supernatural influence. It's mainly thanks to the tireless work of actual experts, such as Egyptologists, Engineers, Architects, Computer Scientists, and even comparative sociologists, who have all contributed to our advancing understanding of early Egyptian civilizations and the true extent of their capabilities.

A third tool we can use when critically analyzing a given piece of information is Evidence. We should strive to ask ourselves what kind of evidence exists that helps support the given information. Does the evidence come from credible sources? Is it reproducible? Can we see this evidence for ourselves if we search hard enough or attain enough knowledge in the given field to uncover it? Are there independent sources that we can corroborate the information with? Feelings and thoughts are not enough to be considered evidence. As in law, the burden of proof falls upon those presenting the evidence that refutes the body of information that we have. Sure, some pieces of evidence prove to completely turn a theory on its side, while others are methodological errors, such as Cold Fusion, that prove impossible to reproduce. When accepting a given kernel of information as fact, the line of reasoning and rational thinking is our own to demarcate. It comes down to our educated and highly critical filters that determine whether a given quanta of information is reliable, credible, and ultimately, backed by evidence that can ultimately be falsified. Following this line of thinking, the second segment of this post will focus on the conspiracy theories that even the most educated and well intentioned people may hold as truth.

Ji,Jir, and Jin -- The Generic Gender Neutral Pronouns

noreply@blogger.com (AgnosticThought) — Sun, 27 Jul 2008 22:04:00 +0000

Having been extremely frustrated at determining whether it's appropriate to use He or She, Him or Her, His or Her (known as the 3rd person singular pronoun), as opposed to they/them/their, one comes to realize that English, being the flexible language that it is, needs a third person singular generic gender neutral pronoun. Although pedantic, it's grammatically incorrect to use their, theirs, or they because those pronouns ultimately represent plurality. However, one can use He or Him in a generic sense, knowing that in this day and age of sex neutrality, it can be offensive to women knowing that any female reference is usurped. We do still use the generic man, when referring to human beings, but the use of it is also declining. With all these indications in place, it seems necessary to create a new word to function as the gender neutral pronoun. In the defense of grammatic purists, there have been attempts at creating such a word, but as is often the case, necessity doesn't always beget usage.

Cutting to the proverbial chase, it becomes necessary and vital for the English language to use the Gender Neutral Pronoun in the generic sense. I propose using Ji (pronounced Jee), Jir, and Jin with some provided examples to further illustrate their usage. The first sentence will use the grammatically incorrect form, the second, the grammatically correct but awkward form, and the final will correct those with the newly created usage.

When a visitor comes to your house, you should always offer them a refreshment.
When a visitor comes to your house, you should always offer him or her a refreshment.
When a visitor comes to your house, you should always offer jir a refreshment.

A student always knows if they are capable of exceeding a teacher's expectations.
A student always knows if he or she is capable of exceeding a teacher's expectations.
A student always knows if ji is capable of exceeding a teacher's expectations.

The antique dealer bought their purchase on Tuesday.
The antique dealer bought his or her purchase on Tuesday.
The antique dealer bought jin purchase on Tuesday.

Finally, even the reflexive pronoun of Himself or Herself could very easily be applied as Jirself to maintain gender neutrality.

When one thinks of themselves as hilarious, they are often unfunny.
When one thinks of himself or herself as hilarious, he or she is often unfunny.
When one thinks of jirself as hilarious, ji is often unfunny.

As this last example clearly illustrates, the most effective, and efficient method of expression would use the gender neutral pronoun. This way, many grammatical mistakes can be avoided, and the charges that the English language artificially maintains a sexist bend can start to slowly fade. In a simpler world, people would not be as sensitive to the whims of language, and many feminist philologists would just as likely continue using the masculine as a generic gender neutral pronoun. Yet, because of the complexities in our society, and our continuously evolving sense of morality, behavior, and the correlative speech patterns involved, we must make be willing to make necessary adjustments to the language. English is a living, breathing, constantly evolving language, and therefore, flexible enough to incorporate sensible linguistic parameters throughout its ever-changing course.

Napoleon's Causality Cascade -- comte de La Pérouse

noreply@blogger.com (AgnosticThought) — Sat, 26 Jul 2008 00:44:00 +0000

As part of a serial exploration of causality cascades that have profoundly changed the world, this first exposition will focus on a man very few people have heard of, but who may have indirectly changed the course of European History. For some definition, as described in a previous post, a causality cascade is an event that in perspective has snowballed into a force that effects the outcome of numerous subsequent events, and ultimately the course of history throughout the world. To fully embrace the concept, we must first have an elementary understanding of chaos theory. In essence, it's a mathematical theory that describes the behavior of complex systems in relation to the passage of time. For example, in a well known phenomenon called the butterfly effect, even the minimal perturbations of a butterfly's wings may effect the weather around the world. Similarly, a causality cascade can be thought of as a segment of chaos theory, but involving human related perturbations. Often these can be thought of as "what if" scenarios. For example, what if one of the early plots to assassinate Adolph Hitler was successful? How different would the world be today? Or in a related note, what if Hitler had been accepted to art school? Would he still have grown disillusioned? If we look at less influential individuals in the course of human history, we're less certain of their impact, whether directly or indirectly. For example, staying with our WWII example, what if we focus on the life of a Soviet soldier who escaped a sniper and survived? What if this lucky soldier had instead died? Now, assuming that this is a person who was not pivotal in any direct way to the course of human history, would the world be any different? In this instance, it's impossible to tell because perhaps his children or grandchildren somehow contributed to the world as we know it. Yet, it's also likely that perhaps there would be almost no perceptible difference in world history.

Our current Causality Cascade will focus on Napoleon and a little known explorer named Jean-François de Galaup, comte de La Pérouse. La Perouse was a French naval officer and explorer who idolized Capt. James Cooke, and also sailed in his footsteps around the Pacific. The passage between Japan and the Russian island of Sakhalin is named in his honor. In addition, he explored Alaska, California, and many Pacific Islands. In Samoa, he barely escaped injury, but a few of his crew were killed when they encountered hostile Samoans. His crew had a significant proportion of scientists, and he was highly successful in his mapping surveys. Sadly, after sending most of his writings and charts to England with some of his crew, he disappeared never to be heard from again.

The fascinating aspect of this story is that Napoleon Bonaparte was one of the sailors who applied for La Perouse's expedition to circumnavigate the world and help complete and complement the expeditions of Captain Cooke. At the time, Napoleon was a 16 year old second lieutenant from Paris' military academy seeking to serve in the navy, instead of the army, because of his prodigious knowledge of artillery and mathematics. These skills lent well towards a naval career, and had Napoleon made the short list on Le Perouse's circumglobal expedition, European history would probably have been much different. Would Napoleon have been one of those sailors killed by Samoans? Would he have disappeared along with the rest of La Perouse's crew? Would he have been one of the sailors sent to England with the charts and notes of La Perouse's? Had these events taken place, would the metric system be as wide spread around the world as it is today? Would the rise of nationalism take place at the rate it did? Without such a nationalistic uprising, would both World Wars have been delayed or even prevented? This is a true causality cascade. With Napoleons entry into La Perouse's expedition denied, his course in life was surely changed, and subsequently, the course of human history most definitively so.

Sexism not a major factor in Clinton's loss

noreply@blogger.com (AgnosticThought) — Fri, 06 Jun 2008 22:26:00 +0000

As the Democratic Presidential Nomination draws to a close, Barack Obama emerges as the bruised and battered nominee who must now face McCain and the Conservative establishment. The tough drawn-out battle between Hillary Clinton and Obama highlighted many factors that play significant roles in people's perception of political candidates and their willingness to generate enthusiasm and a genuine social movement. As the Democratic Party finds itself deeply divided, pundits, analysts, and apologists are tearing themselves apart trying to identify the reasons for Clinton's loss and Obama's success. Often, gender plays a pivotal role in people's perception as to what lead to Clinton's loss. Few are naive enough to believe that gender was an absent issue, but the leading perception is that it was a large determining factor for people's embrace of Obama. Apparently, because Clinton showed leadership and political savvy equal to any male running as a candidate, people viewed her in a negative light thanks to our gender biases. This idea, although perhaps partly true was not the cause of Clinton's ultimate downfall. Her failure was directly related to her disingenuous, manipulative, and politics-as-usual behavior. She pretended to represent the middle class by drinking beer, taking shots of hard liquor, claiming she was a gun-rights supporter, and other such antics. Sure, the "white collar worker" represents a large segment of the Democratic base, but similarly, others were easily able to see through her false image. It can also be argued that many women supported her cause, not for her ideological views, but for her gender. Many in fact admit to feeling sympathy for her as a victim of marital discord, and therefore engender a false sense of support. Conversely, although many African Americans support Obama, their support of him comes not only for his race, but for his message and issues. Initially, when the race for the Democratic Presidential Nominations was just beginning, many pundits actually assumed the African American vote would go to Clinton because of Bill Clinton's legacy. Yet, as the contest progressed, people came to realize just how manipulative Clinton was in achieving her goals. Her demeanor and perception went beyond a politician seeking Presidency, to an individual capable of doing or saying anything to justify their goals. Her gender therefore was not a major reason for her loss (after all, she had the support of women, Jews, and working class Caucasians).

It must be stated however that Obama does not automatically receive a passing grade because he was less manipulative and politically motivated then Clinton. He is still a politician, an individual willing to compromise his core values to achieve some sort of coalition. No politician is beyond compromising certain views to gather large political support. Our electoral and political system, as it stands, still leaves much to be desired. We are not a democracy until a better form of representation is allowed. Further, with only two political parties, all we receive are sterilized issues that choose to divide instead of unify. Ultimately, the poor will remain poor, the rich will continue to accumulate wealth, and the status quo will remain. A society is defined by its weakest link, and we should be ashamed that so many Americans are poor and uneducated. A fear of the elite is just a small part of the disease of ignorance that has crept up in our system. When Clinton tossed around the word "elite" as though it were a negative thing, her true nature became clear for many. She knew that she was courting the uneducated vote of a a segment of the American population that has yet to embrace the values of the 21st century. Much of their support for Clinton came with the undercurrent of racism and Clinton knowingly used this for her advantage. Thinking of states such as West Virginia, with the core representing the supposed "working class white" votes, their racial biases were not subtle when interviewed about their support for Clinton. Many not only showed racial biases, but as an uniformed populace, bought into the belief that Obama was a practicing Muslim, and therefore a threat to America. It's not as though Clinton's campaign went out of their way to dissuade such intolerant beliefs. For a person willing to do anything and everything necessary to gain a foothold in the highest position of power smells of desperation and selfishness. Yet, her role still remains crucial in helping mend the fallout from these battles. She can fight hard to repair the damage to her reputation, or allow the party to fall apart and thus help usher in four more years of idiocy.