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	<title>Kubecki.com</title>
	
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	<description>"Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own." - Philippians 3:12</description>
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		<title>The Nook: A Review</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/PikNe_sDP4Q/</link>
		<comments>http://www.kubecki.com/blog/2010/03/09/the-nook-a-review/#comments</comments>
		<pubDate>Wed, 10 Mar 2010 02:28:03 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Book Reviews]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Fun]]></category>
		<category><![CDATA[Techie Stuff]]></category>
		<category><![CDATA[ebooks]]></category>
		<category><![CDATA[ereaders]]></category>
		<category><![CDATA[kindle]]></category>
		<category><![CDATA[nook]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1094</guid>
		<description><![CDATA[For Valentine&#8217;s Day, my wonderful wife purchased for me a Barnes &#38; Noble Nook e-reader. I have to say, this is probably one of the two best technology purchases I&#8217;ve ever made. I love reading from this device! Curiously, as a software developer, I&#8217;ve never been comfortable for reading for long periods of time from [...]]]></description>
			<content:encoded><![CDATA[<p>For Valentine&#8217;s Day, my wonderful wife purchased for me a <a href="http://www.barnesandnoble.com/nook/index.asp">Barnes &amp; Noble Nook e-reader</a>. I have to say, this is probably one of the two best technology purchases I&#8217;ve ever made. I love reading from this device!</p>
<p>Curiously, as a software developer, I&#8217;ve never been comfortable for reading for long periods of time from a computer screen, particularly when reading for pleasure. But the eInk display is so much more like paper that I&#8217;ve already read through an entire novel in the week or so since I got the e-reader.</p>
<p>A lot of people have asked why the Nook, vs. Amazon&#8217;s Kindle or other e-readers. (Or, for that matter, why not wait for the Apple iPad? But that is a topic for another day. Short reason? eInk.)</p>
<p>In a nutshell, what drew me to the Nook specifically were those features which distinguish it:</p>
<ul>
<li><strong>Native support for PDF and ePub formats</strong> &#8211; Without any conversion, as the Kindle requires (or at least did initially), you can drag and drop any PDF or ePub (which means pretty much anything from Project Gutenberg &#8211; but more on sources of free and cheap books in a later post) directly into your Nook&#8217;s storage, which shows up on your PC as just another drive, like an SD card for your camera.</li>
<li><strong>The &#8220;Lending&#8221; feature</strong> &#8211; This feature has gotten some bad press, mainly due to the restrictions (you can only lend a book once per friend, and for a maximum of 14 days with no renewal) as well as the publishers&#8217; reticence to allow it (they can turn it off for any title), but the plain and simple fact is this: B&amp;N are the only big player doing something about making the eBook market friendlier and more like owning a hard copy book. (Now if they&#8217;d just figure out a way to do <em>used</em> eBooks that would be something&#8230;)</li>
<li><strong>In-Store features</strong> &#8211; Speaking of making it more like hard copy books, the in-store features of the Nook (which they really need to actually get around to <em>activating</em>) are pretty intriguing. In a nutshell, while you&#8217;re in any B&amp;N and connected to their (free) Wifi, you can read the full text of any book they offer. Which you can do with the hard copies, so why not with your Nook? This is a stroke of genius &#8211; browse the stacks from the cafe or while watching your kids in the children&#8217;s area.</li>
<li><strong>The color touchscreen + Google Android OS &#8211; </strong>The combination of these two opens up wonderful possibilities for future developments&#8230;.</li>
<li><strong>Expandable Memory</strong> &#8211; I&#8217;m a hoarder when it comes to books, and no doubt will be when it comes to eBooks as well. The Nook has an SD card slot which you can expand up to 16GB of memory.</li>
<li><strong>Replaceable Battery</strong> &#8211; The Kindle&#8217;s battery is, I believe, like the iPhone, not replaceable. This means a hefty price down the road to either replace the device or send back for factory battery replacement when it finally dies. With the Nook, on the other hand, you can already purchase a replacement battery should you so desire.</li>
</ul>
<p>So&#8230; what&#8217;s <em>wrong</em> with the Nook? Well, a few things, still:</p>
<ul>
<li><strong>Different features for B&amp;N eBooks vs. &#8220;My Library&#8221; </strong>- The Nook separates the books you&#8217;ve purchased from B&amp;N, from those you loaded yourself (PDF&#8217;s, ePubs, 3rd party eBooks, etc.). With B&amp;N content you get coverflow view, searching by author or title, sorting by last read, etc. With your content, you get &#8211; none of those. You are limited to a view sorted by title or author (and BTW &#8211; the title sort doesn&#8217;t handle &#8220;a, an, the&#8221; properly). I <em>could</em>, in theory, load the hundreds of books I&#8217;ve downloaded from Project Gutenberg into my Nook. But that would mean having to scroll through the list to page 20 every time I wanted to read &#8220;Tarzan of the Apes.&#8221;</li>
<li><strong>Sluggish</strong> &#8211; The Nook is not the fastest thing in the world. After using an iPhone for a year+, the touchscreen is not as responsive as it should be. The eInk takes a second to turn pages, but that is actually tolerable.</li>
<li><strong>&#8220;Open&#8221; OS, but&#8230;</strong> &#8211; OK, so it uses Google&#8217;s Android OS. Give us custom apps!</li>
</ul>
<p>I&#8217;m hopeful that in future updates (there have been 2 already since Nook&#8217;s debut), they will continue to enhance the device and address these shortcomings. I understand from previous reviews that the first releases of the Nook system were barely usable with regard to performance, but that newer updates have really gone far in addressing speed issues. as I said, the sluggishness is tolerable, but could still stand improvement. I&#8217;m also hopeful that they open it up to more apps, or even 3rd party development (The guys at <a href="http://www.nookdevs.com/Main_Page">nookDevs </a>have already started down this path with hacking the Nook. I&#8217;ve tried their stuff, and it has possibility, but is not ready for prime time yet.)</p>
<p>In the coming days (weeks?), I&#8217;ll be posting more on the Nook and eBooks, including good sources for free and/or cheap content for the Nook, and a review of the classic novel<em> Tarzan of the Apes</em> by Edgar Rice Burroughs. Stay tuned&#8230;</p>
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		<item>
		<title>Hello, Old Friend</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/DyKLVhl2SdE/</link>
		<comments>http://www.kubecki.com/blog/2010/02/27/hello-old-friend/#comments</comments>
		<pubDate>Sun, 28 Feb 2010 03:29:25 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Site News]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1092</guid>
		<description><![CDATA[***Phhhhhh*** (That&#8217;s the sound of me blowing the dust off of the blog&#8230; I&#8217;ll be back soon.)]]></description>
			<content:encoded><![CDATA[<p>***Phhhhhh***</p>
<p>(That&#8217;s the sound of me blowing the dust off of the blog&#8230; I&#8217;ll be back soon.)</p>
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		<title>Is Sunday the End or the Beginning?</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/RwpyPEOOB9M/</link>
		<comments>http://www.kubecki.com/blog/2009/12/12/is-sunday-the-end-or-the-beginning/#comments</comments>
		<pubDate>Sat, 12 Dec 2009 21:16:30 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Christianity]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1091</guid>
		<description><![CDATA[Thabiti Anyabwile: Far too often we approach Sunday as the day we rest from the week gone by rather than the day of first fruits, of beginning with the Lord and shaping our hearts and souls for the week ahead. When that happens, God gets the leftovers and the world gets the best part of [...]]]></description>
			<content:encoded><![CDATA[<p>Thabiti Anyabwile:</p>
<blockquote><p>Far too often we approach Sunday as the day we rest from the week gone by rather than the day of first fruits, of beginning with the Lord and shaping our hearts and souls for the week ahead.  When that happens, God gets the leftovers and the world gets the best part of us.</p></blockquote>
<p>from <a href="http://blog.9marks.org/2009/12/a-couple-weeks-back-my-deacon-of-finance-commented-over-lunch-how-different-do-you-think-things-would-be-if-christians-trea.html">Church Matters: The 9Marks Blog</a>.</p>
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		<title>Christopher Hitchens on Douglas Wilson</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/d7r2QjA9u3c/</link>
		<comments>http://www.kubecki.com/blog/2009/10/27/christopher-hitchens-on-douglas-wilson/#comments</comments>
		<pubDate>Tue, 27 Oct 2009 13:48:26 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Christianity]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1089</guid>
		<description><![CDATA[Wilson isn&#8217;t one of those evasive Christians who mumble apologetically about how some of the Bible stories are really just &#8220;metaphors.&#8221; He is willing to maintain very staunchly that Jesus of Nazareth was the Christ and that his sacrifice redeems our state of sin, which in turn is the outcome of our rebellion against God. [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>Wilson isn&#8217;t one of those evasive Christians who mumble apologetically about how some of the Bible stories are really just &#8220;metaphors.&#8221; He is willing to maintain very staunchly that Jesus of Nazareth was the Christ and that his sacrifice redeems our state of sin, which in turn is the outcome of our rebellion against God. He doesn&#8217;t waffle when asked why God allows so much evil and suffering�of course he &#8220;allows&#8221; it since it is the inescapable state of rebellious sinners. I much prefer this sincerity to the vague and Python-esque witterings of the interfaith and ecumenical groups who barely respect their own traditions and who look upon faith as just another word for <em>community organizing</em>. (Incidentally, just when is President Barack Obama going to decide which church he attends?)</p></blockquote>
<p>via <a href="http://www.slate.com/id/2233586/pagenum/all">What I&#8217;ve learned from debating religious people around the world. &#8211; By Christopher Hitchens &#8211; Slate Magazine</a>.</p>
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		<title>By Their Fruits…</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/UOgZ8bf73KI/</link>
		<comments>http://www.kubecki.com/blog/2009/10/12/by-their-fruits/#comments</comments>
		<pubDate>Mon, 12 Oct 2009 12:57:17 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[j c ryle]]></category>
		<category><![CDATA[sanctific]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1087</guid>
		<description><![CDATA[�Sanctification is the only sure mark of God�s election. The names and number of the elect are a secret thing, no doubt, which God has wisely kept in His own power, and not revealed to man. It is not given to us in this world to study the pages of the book of life, and [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>�Sanctification is the only sure mark of God�s election. The names and number of the elect are a secret thing, no doubt, which God has wisely kept in His own power, and not revealed to man. It is not given to us in this world to study the pages of the book of life, and if our names are there. But if there is one thing clearly and plainly laid down about election, it is this � that elect men and women may be known and distinguished by holy lives.�</p></blockquote>
<p>via <a href="http://jcrylequotes.com/2009/10/12/the-demonstration-of-being-elected/">The Demonstration of Being Elected � J.C. Ryle Quotes</a>.</p>
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		<title>Owen on “Absolutes”</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/7zNRXQZCNvA/</link>
		<comments>http://www.kubecki.com/blog/2009/09/30/owen-on-abslutes/#comments</comments>
		<pubDate>Wed, 30 Sep 2009 14:58:22 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[The Puritans]]></category>
		<category><![CDATA[epistemology]]></category>
		<category><![CDATA[john owen]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1083</guid>
		<description><![CDATA[Without &#8220;absolutes&#8221; revealed from without by God Himself, we are left rudderless in a sea of conflicting ideas about manners, justice, and right and wrong, issuing from a multitude of self-opinionated thinkers. We could never know who God is, how He is to be worshiped, or wherein true happiness lies&#8230; Intellects which are willing to [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>Without &#8220;absolutes&#8221; revealed from without by God Himself, we are left rudderless in a sea of conflicting ideas about manners, justice, and right and wrong, issuing from a multitude of self-opinionated thinkers. We could never know who God is, how He is to be worshiped, or wherein true happiness lies&#8230;</p>
<p>Intellects which are willing to drift backwards and forwards on the ebb and flow of the tides of changing theories will, at the end, be driven by the winds of uncertainty into the quicksands of atheism.</p></blockquote>
<p>- John Owen, <em>Biblical Theology: The History of Theology from Adam to Christ</em> (p. xl)</p>
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		<title>Unintentional Puritan Humor</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/gocObG4uy6I/</link>
		<comments>http://www.kubecki.com/blog/2009/09/24/unintentional-puritan-humor/#comments</comments>
		<pubDate>Thu, 24 Sep 2009 14:58:12 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Fun]]></category>
		<category><![CDATA[The Puritans]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1076</guid>
		<description><![CDATA[John Owen, in the book I&#8217;m reading right now, says this: The very title page of this book will demonstrate, without further explanation from me, the intention of the work I have undertaken. Gee, can you really tell that much from the title page of a book? Yes. Yes you can.]]></description>
			<content:encoded><![CDATA[<p>John Owen, in the <a href="http://www.heritagebooks.org/products/Biblical-Theology.html">book I&#8217;m reading right now</a>, says this:</p>
<blockquote><p>The very title page of this book will demonstrate, without further explanation from me, the intention of the work I have undertaken.</p></blockquote>
<p>Gee, can you really tell that much from the title page of a book?</p>
<p><img class="size-full wp-image-1078 " style="border: 1px solid black;" src="http://www.kubecki.com/blog/wp-content/uploads/2009/09/BiblicalTheologyTitlePage.gif" alt="Biblical Theology Title Page" width="431" height="700" /></p>
<p>Yes. Yes you can.</p>
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		<title>OT Saints: Indwelt by the Spirit?</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/GuTKRWgp6qU/</link>
		<comments>http://www.kubecki.com/blog/2009/09/23/ot-saints-indwelt-by-the-spirit/#comments</comments>
		<pubDate>Wed, 23 Sep 2009 13:14:05 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Old Testament]]></category>
		<category><![CDATA[Ezekiel]]></category>
		<category><![CDATA[holy spirit]]></category>
		<category><![CDATA[indwelling]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1069</guid>
		<description><![CDATA[&#8230;there are three reasons why we can affirm the Spirit�s indwelling of OT saints: regeneration, sanctification, and empowerment. via OT Saints: Indwelt by the Spirit?. I was actually just thinking about this the other night, while reading through Ezekiel 2-3. I&#8217;d heard the argument before that Old Testament saints were NOT indwelt by the Spirit [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>&#8230;there are three reasons why we can affirm the Spirit�s indwelling of OT saints: regeneration, sanctification, and empowerment.</p></blockquote>
<p>via <a href="http://www.shepherdsfellowship.org/pulpit/posts.aspx?ID=4371">OT Saints: Indwelt by the Spirit?</a>.</p>
<p>I was actually just thinking about this the other night, while reading through <a class="bibleref" title="Ezekiel 2-3" href="http://www.gnpcb.org/esv/search/?q=Ezekiel+2-3">Ezekiel 2-3</a>. I&#8217;d heard the argument before that Old Testament saints were NOT indwelt by the Spirit ever, that that Spirit merely &#8220;came upon&#8221; them.</p>
<p>The text, however, shows otherwise:</p>
<blockquote class="esvblock"><div class="esv"><span style='font-size: larger; font-weight: bold;'><a class="bibleref" title="Ezekiel 2:2" href="http://www.gnpcb.org/esv/search/?q=Ezekiel 2:2">Ezekiel 2:2 </a></span><span style='font-size: smaller;'><object type="application/x-shockwave-flash"  data="http://www.esvapi.org/assets/play.swf?myUrl=mm%2F26002002" width="40" height="12" class="audio"><param name="movie" value="http://www.esvapi.org/assets/play.swf?myUrl=mm%2F26002002" /><param name="wmode" value="transparent" /></object></span></p>
<div class="esv-text">
<p id="p26002002.01-1"><span class="verse-num" id="v26002002-1">2&nbsp;</span>And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me.  (<a href="http://www.esv.org" class="copyright">ESV</a>)</p>
</div>
</div>
</blockquote>
<blockquote class="esvblock"><div class="esv"><span style='font-size: larger; font-weight: bold;'><a class="bibleref" title="Ezekiel 3:24" href="http://www.gnpcb.org/esv/search/?q=Ezekiel 3:24">Ezekiel 3:24 </a></span><span style='font-size: smaller;'><object type="application/x-shockwave-flash"  data="http://www.esvapi.org/assets/play.swf?myUrl=mm%2F26003024" width="40" height="12" class="audio"><param name="movie" value="http://www.esvapi.org/assets/play.swf?myUrl=mm%2F26003024" /><param name="wmode" value="transparent" /></object></span></p>
<div class="esv-text">
<p id="p26003024.01-1"><span class="verse-num" id="v26003024-1">24&nbsp;</span>But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, &#8220;Go, shut yourself within your house.  (<a href="http://www.esv.org" class="copyright">ESV</a>)</p>
</div>
</div>
</blockquote>
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		<title>Unpacking Forgiveness</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/FYK2w1hV78Y/</link>
		<comments>http://www.kubecki.com/blog/2009/08/29/unpacking-forgiveness/#comments</comments>
		<pubDate>Sat, 29 Aug 2009 20:10:58 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Christianity]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1047</guid>
		<description><![CDATA[Chris Brauns has written a new book on forgiveness: While I include more detail in the book, the Biblical argument for conditional forgiveness is straight-forward. � Christians are called to forgive others as God forgave them (Matthew, 6:12, Ephesians 4:32). � God forgives conditionally. God only forgives those who repent of their sins and turn [...]]]></description>
			<content:encoded><![CDATA[<p>Chris Brauns has written a new book on forgiveness:</p>
<blockquote><p>While I include more detail in the book, the Biblical argument for conditional forgiveness is straight-forward.</p>
<p>�    Christians are called to forgive others as God forgave them (<cite class="bibleref" title="Matthew 6:12" style="display: none;"></cite><a  class="tippy_link" onmouseover="domTip_toolText('bref1597217891', '&lt;br /&gt;&lt;object type=&quot;application/x-shockwave-flash&quot;  data=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F40006012&quot; width=&quot;40&quot; height=&quot;12&quot; class=&quot;audio&quot;&gt;&lt;param name=&quot;movie&quot; value=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F40006012&quot; /&gt;&lt;param name=&quot;wmode&quot; value=&quot;transparent&quot; /&gt;&lt;/object&gt;&lt;div class=&quot;block-indent&quot;&gt;&lt;p class=&quot;line-group&quot; id=&quot;p40006012.01-1&quot;&gt;&lt;span class=&quot;verse-num woc&quot; id=&quot;v40006012-1&quot;&gt;12&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;woc&quot;&gt;and forgive us our debts,&lt;br /&gt;&lt;span class=&quot;indent&quot;&gt;&lt;/span&gt;as we also have forgiven our debtors.&lt;/span&gt;  (&lt;a href=&quot;http://www.esv.org&quot; class=&quot;copyright&quot;&gt;ESV&lt;/a&gt;)&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;',  'Matthew 6:12', 'http://www.gnpcb.org/esv/search/?q=Matthew+6%3A12');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Matthew+6%3A12" >Matthew, 6:12</a>, <cite class="bibleref" title="Ephesians 4:32" style="display: none;"></cite><a  class="tippy_link" onmouseover="domTip_toolText('bref2869892809', '&lt;br /&gt;&lt;object type=&quot;application/x-shockwave-flash&quot;  data=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F49004032&quot; width=&quot;40&quot; height=&quot;12&quot; class=&quot;audio&quot;&gt;&lt;param name=&quot;movie&quot; value=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F49004032&quot; /&gt;&lt;param name=&quot;wmode&quot; value=&quot;transparent&quot; /&gt;&lt;/object&gt;&lt;p id=&quot;p49004032.01-1&quot;&gt;&lt;span class=&quot;verse-num&quot; id=&quot;v49004032-1&quot;&gt;32&amp;nbsp;&lt;/span&gt;Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.  (&lt;a href=&quot;http://www.esv.org&quot; class=&quot;copyright&quot;&gt;ESV&lt;/a&gt;)&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;',  'Ephesians 4:32', 'http://www.gnpcb.org/esv/search/?q=Ephesians+4%3A32');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Ephesians+4%3A32" >Ephesians  4:32</a>).</p>
<p>�    God forgives conditionally. God only forgives those who repent of their sins and turn in saving faith to Him (<cite class="bibleref" title="1 John 1:9" style="display: none;"></cite><a  class="tippy_link" onmouseover="domTip_toolText('bref1695650920', '&lt;p&gt;&lt;span class=&quot;verse-num&quot; id=&quot;v62001009-1&quot;&gt;9&amp;nbsp;&lt;/span&gt;If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  (&lt;a href=&quot;http://www.esv.org&quot; class=&quot;copyright&quot;&gt;ESV&lt;/a&gt;)&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;',  '1 John 1:9', 'http://www.gnpcb.org/esv/search/?q=1+John+1%3A9');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=1+John+1%3A9" >1 John 1:9</a>, <cite class="bibleref" title="John 3:36" style="display: none;"></cite><a  class="tippy_link" onmouseover="domTip_toolText('bref3345364449', '&lt;br /&gt;&lt;object type=&quot;application/x-shockwave-flash&quot;  data=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F43003036&quot; width=&quot;40&quot; height=&quot;12&quot; class=&quot;audio&quot;&gt;&lt;param name=&quot;movie&quot; value=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F43003036&quot; /&gt;&lt;param name=&quot;wmode&quot; value=&quot;transparent&quot; /&gt;&lt;/object&gt;&lt;p id=&quot;p43003036.01-1&quot;&gt;&lt;span class=&quot;verse-num&quot; id=&quot;v43003036-1&quot;&gt;36&amp;nbsp;&lt;/span&gt;Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.  (&lt;a href=&quot;http://www.esv.org&quot; class=&quot;copyright&quot;&gt;ESV&lt;/a&gt;)&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;',  'John 3:36', 'http://www.gnpcb.org/esv/search/?q=John+3%3A36');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=John+3%3A36" >John 3:36</a>).</p>
<p>�    Likewise, we also should offer forgiveness to all.</p>
<p>�    We forgive those who repent.  Indeed, we are obliged to forgive (<cite class="bibleref" title="Luke 17:3-4" style="display: none;"></cite><a  class="tippy_link" onmouseover="domTip_toolText('bref2415507913', '&lt;br /&gt;&lt;object type=&quot;application/x-shockwave-flash&quot;  data=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F42017003-42017004&quot; width=&quot;40&quot; height=&quot;12&quot; class=&quot;audio&quot;&gt;&lt;param name=&quot;movie&quot; value=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F42017003-42017004&quot; /&gt;&lt;param name=&quot;wmode&quot; value=&quot;transparent&quot; /&gt;&lt;/object&gt;&lt;p id=&quot;p42017003.01-1&quot;&gt;&lt;span class=&quot;verse-num woc&quot; id=&quot;v42017003-1&quot;&gt;3&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;woc&quot;&gt;Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him,&lt;/span&gt; &lt;span class=&quot;verse-num woc&quot; id=&quot;v42017004-1&quot;&gt;4&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;woc&quot;&gt;and if he sins against you seven times in the day, and turns to you seven times, saying, &amp;#8216;I repent,&amp;#8217; you must forgive him.&amp;#8221;&lt;/span&gt;  (&lt;a href=&quot;http://www.esv.org&quot; class=&quot;copyright&quot;&gt;ESV&lt;/a&gt;)&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;',  'Luke 17:3-4', 'http://www.gnpcb.org/esv/search/?q=Luke+17%3A3-4');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Luke+17%3A3-4" >Luke 17:3-4</a>), knowing that whatever someone has done to offend us pales in comparison to what we have done to offend God (<cite class="bibleref" title="Matthew 18:32-33" style="display: none;"></cite><a  class="tippy_link" onmouseover="domTip_toolText('bref3323073293', '&lt;br /&gt;&lt;object type=&quot;application/x-shockwave-flash&quot;  data=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F40018032-40018033&quot; width=&quot;40&quot; height=&quot;12&quot; class=&quot;audio&quot;&gt;&lt;param name=&quot;movie&quot; value=&quot;http://www.esvapi.org/assets/play.swf?myUrl=mm%2F40018032-40018033&quot; /&gt;&lt;param name=&quot;wmode&quot; value=&quot;transparent&quot; /&gt;&lt;/object&gt;&lt;p id=&quot;p40018032.01-1&quot;&gt;&lt;span class=&quot;verse-num woc&quot; id=&quot;v40018032-1&quot;&gt;32&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;woc&quot;&gt;Then his master summoned him and said to him, &amp;#8216;You wicked servant! I forgave you all that debt because you pleaded with me.&lt;/span&gt; &lt;span class=&quot;verse-num woc&quot; id=&quot;v40018033-1&quot;&gt;33&amp;nbsp;&lt;/span&gt;&lt;span class=&quot;woc&quot;&gt;And should not you have had mercy on your fellow servant, as I had mercy on you?&amp;#8217;&lt;/span&gt;  (&lt;a href=&quot;http://www.esv.org&quot; class=&quot;copyright&quot;&gt;ESV&lt;/a&gt;)&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;',  'Matthew 18:32-33', 'http://www.gnpcb.org/esv/search/?q=Matthew+18%3A32-33');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Matthew+18%3A32-33" >Matthew 18:32-33</a>). (See what others say on conditional forgiveness here).</p></blockquote>
<p>via <a href="http://www.reformation21.org/articles/unpacking-forgiveness.php">Unpacking Forgiveness &#8211; Reformation21</a>.</p>
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		<title>Randy Alcorn: Building a Biblical Worldview</title>
		<link>http://feedproxy.google.com/~r/Kubeckicom/~3/TbcJCIu109Q/</link>
		<comments>http://www.kubecki.com/blog/2009/08/29/randy-alcorn-building-a-biblical-worldview/#comments</comments>
		<pubDate>Sat, 29 Aug 2009 19:58:55 +0000</pubDate>
		<dc:creator>James Kubecki</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Culture]]></category>

		<guid isPermaLink="false">http://www.kubecki.com/blog/?p=1051</guid>
		<description><![CDATA[Now, if I&#8217;m immersed in God&#8217;s Word and biblically based literature, then and only then am I able to discern from the newspaper and Time and Hemingway and movies what values are being communicated and whether or not those values are true. Scripture becomes my grid, my moral filter by which I judge all other [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>Now, if I&#8217;m immersed in God&#8217;s Word and biblically based literature, then and only then am I able to discern from the newspaper and Time and Hemingway and movies what values are being communicated and whether or not those values are true. Scripture becomes my grid, my moral filter by which I judge all other claims to truth. I can now pick and choose what is right based on my knowledge of God&#8217;s Word.</p>
<p>But If I do not spend sufficient time in Scripture, or if I fail to realize the essential authoritative difference of Scripture and all else, or if I interpret Scripture in light of Seinfeld or Hemingway or Gladiator, then I will be led astray. If I am biblically grounded I can read the Book of Mormon and a book by the Dalai Lama and evaluate it appropriately. If I&#8217;m not, by reading such things I run the risk of believing untruths and being sucked into anti-Christian heresy.</p></blockquote>
<p>via <a href="http://randyalcorn.blogspot.com/2009/08/building-biblical-worldview.html">Eternal Perspectives (Randy Alcorn&#8217;s blog): Building a Biblical Worldview</a>.</p>
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