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Prophetic (PBUH) Commentary on the Qur'an - 3

2011-03-27T01:39:00.001+06:00

Narrated Ibn Abbas (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) went out towards Al-Batha' and
ascended the mountain and shouted, "O Sabahah!" So the Quraish people
gathered around him. He said, "Do you see? If I tell you that an enemy is
going to attack you in the morning or in the evening, will you believe me?"
They replied, "Yes." He said, "Then I am a plain warner to you of a coming
severe punishment." Abu Lahab said, "Is it for this reason that you have
gathered us? May you perish! " Then Allah revealed: 'Perish the hands of
Abu Lahab!' (Surah al-Lahab)

Bukhari Vol. 6 : No. 496

--
Ma'asalaam

Beginning of Creation - 10

2011-03-03T19:50:00.000+06:00

Narrated Jabir bin 'Abdullah (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Cover your utensils and
tie your water skins, and close your doors and keep your children close to
you at night, as the Jinns spread out at such time and snatch things away.
When you go to bed, put out your lights, for the mischief-doer (i.e. the
rat) may drag away the wick of the candle and burn the dwellers of the
house." Ata said, "The devils." (instead of the Jinns).

Bukhari Vol. 4 : No. 533

--
Ma'asalaam

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Beginning of Creation - 9

2011-02-23T17:40:00.001+06:00

Narrated Abu Huraira (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When Allah completed
the creation, He wrote in His Book which is with Him on His Throne, "My
Mercy overpowers My Anger."

Bukhari Vol. 4 : No. 416

--
Ma'asalaam

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Beginning of Creation - 8

2011-02-19T22:25:00.003+06:00

Narrated 'Aisha (Radi-Allahu 'anha):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Five kinds of animals are
mischief-doers and can be killed even in the Sanctuary: They are the rat
the scorpion, the kite, the crow and the rabid dog."

Bukhari Vol. 4 : No. 531

--
Ma'asalaam

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Beginning of Creation - 7

2011-02-15T19:19:00.002+06:00

Narrated Abu Dhar (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) asked me at sunset, "Do you know
where the sun goes (at the time of sunset)?" I replied, "Allah and His
Apostle know better." He said, "It goes (i.e. travels) till it prostrates
Itself underneath the Throne and takes the permission to rise again, and it
is permitted and then (a time will come when) it will be about to prostrate
itself but its prostration will not be accepted, and it will ask permission
to go on its course but it will not be permitted, but it will be ordered to
return whence it has come and so it will rise in the west. And that is the
interpretation of the Statement of Allah: "And the sun runs its fixed
course For a term (decreed). that is The Decree of (Allah) The Exalted in
Might, The All-Knowing." (36.38)

Bukhari Vol. 4 : No. 421

--
Ma'asalaam

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Prophetic (PBUH) Commentary on the Qur'an - 2

2011-02-12T18:30:00.002+06:00

Narrated Al-Musaiyab (Radi-Allahu 'anhu):

When Abu Talib's death approached, the Prophet (Sallallahu 'Alaihi Wa
Sallam) went to him while Abu Jahl and 'Abdullah bin Abi Umaiya were
present with him. The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "O
uncle, say: None has the right to be worshipped except Allah, so that I may
argue for your case with it before Allah." On that, Abu Jahl and 'Abdullah
bin Abu Umaiya said, "O Abu Talib! Do you want to renounce 'Abdul
Muttalib's religion?" Then the Prophet (Sallallahu 'Alaihi Wa Sallam) said,
"I will keep on asking (Allah for) forgiveness for you unless I am
forbidden to do so." Then there was revealed:--

'It is not fitting for the Prophet and those who believe that they should
invoke (Allah) for forgiveness for pagans even though they be of kin, after
it has become clear to them that they are companions of the Fire.' (9.113)

Bukhari Vol. 6 : No. 197

--
Ma'asalaam

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Prophetic (PBUH) Commentary on the Qur'an - 1

2011-02-08T01:09:00.001+06:00

Narrated Anas (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) used to say, "O Allah! Our Lord!
Give us in this world that, which is good and in the Hereafter that which
is good and save us from the torment of the Fire." (2.201)

Bukhari Vol. 6 : No. 47

--
Ma'asalaam

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Beginning of Creation - 6

2011-02-02T18:45:00.003+06:00

Narrated Abu Huraira (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Allah the Most
Superior said, "The son of Adam slights Me, and he should not slight Me,
and he disbelieves in Me, and he ought not to do so. As for his slighting
Me, it is that he says that I have a son; and his disbelief in Me is his
statement that I shall not recreate him as I have created (him) before."

Bukhari Vol. 4 : No. 415

Narrated Abu Bakra (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said "(The division of time has
turned to its original form which was current when Allah created the
Heavens and the Earths. The year is of twelve months, out of which four
months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and
Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes
between Jumadi-ath-Thaniyah and Sha ban."

Bukhari Vol. 4 : No. 419

--

--
Ma'asalaam

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Beginning of Creation - 5

2011-02-02T18:39:00.000+06:00

Narrated Abu Huraira (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When the month of
Ramadan comes, the gates of Paradise are opened and the gates of the (Hell)
Fire are closed, and the devils are chained."

Bukhari Vol. 4 : No. 497

--
Ma'asalaam

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Beginning of Creation - 4

2011-01-29T19:36:00.000+06:00

Narrated Ibn Umar (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When the (upper) edge
of the sun appears (in the morning), don't perform a prayer till the sun
appears in full, and when the lower edge of the sun sets, don't perform a
prayer till it sets completely. And you should not seek to pray at sunrise
or sunset for the sun rises between two sides of the head of the devil (or
Satan)."

Bukhari Vol. 4 : No. 494

--
Ma'asalaam

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Beginning of Creation - 3

2011-01-27T16:42:00.000+06:00

Narrated Anas bin Malik (Radi-Allahu 'anhu):

A silken cloak was presented to the Prophet (Sallallahu 'Alaihi Wa Sallam)
and he used to forbid the usage of silk (by men). When the people were
fascinated by the cloak. he said, "By Allah in Whose Hands the life of
Muhammad is, the handkerchiefs of Sad bin Mu'adh in Paradise are better
than this."

Bukhari Vol. 4 : No. 471

--
Ma'asalaam

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Beginning of Creation - 2

2011-01-26T02:06:00.000+06:00

Narrated Abu Jamra Ad-Dabi (Radi-Allahu 'anhu):

I used to sit with Ibn 'Abbas in Makkah. Once I had a fever and he said (to
me), "Cool your fever with Zam-zam water, for Allah's Apostle (Sallallahu
'Alaihi Wa Sallam) said: 'It, (the Fever) is from the heat of the (Hell)
Fire; so, cool it with water (or Zam-zam water)."

Bukhari Vol. 4 : No. 483

--
Ma'asalaam

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Beginning of Creation - 1

2011-01-25T14:12:00.001+06:00

Narrated Abu Huraira (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "The (Hell) Fire
complained to its Lord saying, 'O my Lord! My different parts eat up each
other.' So, He allowed it to take two breaths, one in the winter and the
other in summer, and this is the reason for the severe heat and the bitter
cold you find (in weather)."

Bukhari Vol. 4 : No. 482

--
Ma'asalaam

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Military Expeditions led by the Prophet (PBUH) - 5

2011-01-24T19:17:00.000+06:00

Narrated Jabir (Radi-Allahu 'anhu):

We were digging (the trench) on the day of (Al-Khandaq ( i.e. Trench)) and
we came across a big solid rock. We went to the Prophet (Sallallahu 'Alaihi
Wa Sallam) and said, "Here is a rock appearing across the trench." He said,
"I am coming down." Then he got up, and a stone was tied to his belly for
we had not eaten anything for three days. So the Prophet (Sallallahu
'Alaihi Wa Sallam) took the spade and struck the big solid rock and it
became like sand. I said, "O Allah's Apostle! Allow me to go home."

(When the Prophet (Sallallahu 'Alaihi Wa Sallam) allowed me) I said to my
wife, "I saw the Prophet in a state that I cannot treat lightly. Have you
got something (for him to eat?)" She replied, "I have barley and a she
goat." So I slaughtered the she-kid and she ground the barley; then we put
the meat in the earthenware cooking pot. Then I came to the Prophet
(Sallallahu 'Alaihi Wa Sallam) when the dough had become soft and fermented
and (the meat in) the pot over the stone trivet had nearly been
well-cooked, and said, "I have got a little food prepared, so get up O
Allah's Apostle, you and one or two men along with you (for the food)." The
Prophet (Sallallahu 'Alaihi Wa Sallam) asked, "How much is that food?" I
told him about it. He said, "It is abundant and good. Tell your wife not to
remove the earthenware pot from the fire and not to take out any bread from
the oven till I reach there." Then he said (to all his companions), "Get
up." So the Muhajirn (i.e. Emigrants) and the Ansar got up. When I came to
my wife, I said, "Allah's Mercy be upon you! The Prophet came along with
the Muhajirin and the Ansar and those who were present with them." She
said, "Did the Prophet ask you (how much food you had)?" I replied, "Yes."
Then the Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Enter and do not
throng." The Prophet (Sallallahu 'Alaihi Wa Sallam) started cutting the
bread (into pieces) and put the cooked meat over it. He covered the
earthenware pot and the oven whenever he took something out of them. He
would give the food to his companions and take the meat out of the pot. He
went on cutting the bread and scooping the meat (for his companions) till
they all ate their fill, and even then, some food remained. Then the
Prophet (Sallallahu 'Alaihi Wa Sallam) said (to my wife), "Eat and present
to others as the people are struck with hunger."

Bukhari Vol. 5 : No. 427

--
Ma'asalaam

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Military Expeditions led by the Prophet (PBUH) - 4

2011-01-23T11:16:00.000+06:00

Narrated Qais (Radi-Allahu 'anhu):

I saw Talha's paralysed hand with which he had protected the Prophet
(Sallallahu 'Alaihi Wa Sallam) on the day of Uhud.

Bukhari Vol. 5 : No. 392

--
Ma'asalaam

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Military Expeditions led by the Prophet (PBUH) -3

2011-01-22T16:25:00.000+06:00

Narrated Abu Huraira (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) sent a Sariya of spies and
appointed 'Asim bin Thabit, the grandfather of 'Asim bin 'Umar bin
Al-Khattab, as their leader. So they set out, and when they reached (a
place) between 'Usfan and Makkah, they were mentioned to one of the branch
tribes of Bani Hudhail called Lihyan. So, about one-hundred archers
followed their traces till they (i.e. the archers) came to a journey
station where they (i.e. 'Asim and his companions) had encamped and found
stones of dates they had brought as journey food from Medina.

The archers said, "These are the dates of Medina," and followed their
traces till they took them over. When 'Asim and his companions were not
able to go ahead, they went up a high place, and their pursuers encircled
them and said, "You have a covenant and a promise that if you come down to
us, we will not kill anyone of you." 'Asim said, "As for me, I will never
come down on the security of an infidel. O Allah! Inform Your Prophet about
us." So they fought with them till they killed 'Asim along with seven of
his companions with arrows, and there remained Khubaib, Zaid and another
man to whom they gave a promise and a covenant. So when the infidels gave
them the covenant and promise, they came down. When they captured them,
they opened the strings of their arrow bows and tied them with it. The
third man who was with them said, "This is the first breach in the
covenant," and refused to accompany them. They dragged him and tried to
make him accompany them, but he refused, and they killed him. Then they
proceeded on taking Khubaib and Zaid till they sold them in Makkah. The
sons of Al-Harith bin 'Amr bin Naufal bought Khubaib. It was Khubaib who
had killed Al-Harith bin 'Amr on the day of Badr. Khubaib stayed with them
for a while as a captive till they decided unanimously to kill him. (At
that time) Khubaib borrowed a razor from one of the daughters of Al-Harith
to shave his pubic hair. She gave it to him. She said later on, "I was
heedless of a little baby of mine, who moved towards Khubaib, and when it
reached him, he put it on his thigh.

When I saw it, I got scared so much that Khubaib noticed my distress while
he was carrying the razor in his hand. He said 'Are you afraid that I will
kill it? Allah willing, I will never do that,' " Later on she used to say,
"I have never seen a captive better than Khubaib. Once I saw him eating
from a bunch of grapes although at that time no fruits were available at
Makkah, and he was fettered with iron chains, and in fact, it was nothing
but food bestowed upon him by Allah." So they took him out of the Sanctuary
(of Makkah) to kill him. He said, "Allow me to offer a two-Rak'at prayer."
Then he went to them and said, "Had I not been afraid that you would think
I was afraid of death, I would have prayed for a longer time." So it was
Khubaib who first set the tradition of praying two Rakat before being
executed. He then said, "O Allah! Count them one by one," and added, 'When
I am being martyred as a Muslim, I do not care in what way I receive my
death for Allah's Sake, because this death is in Allah's Cause. If He
wishes, He will bless the cut limbs." Then 'Uqba bin Al-Harith got up and
martyred him.

The narrator added: The Quraish (infidels) sent some people to 'Asim in
order to bring a part of his body so that his death might be known for
certain, for 'Asim had killed one of their chiefs on the day of Badr. But
Allah sent a cloud of wasps which protected his body from their messengers
who could not harm his body consequently.

Bukhari Vol. 5 : No. 412

--
Ma'asalaam

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Military Expeditions led by the Prophet (PBUH) - 2

2011-01-20T17:07:00.000+06:00

Military Expeditions led by the Prophet (PBUH) - 1

2011-01-19T19:22:00.000+06:00

Narrated Jabir (Radi-Allahu 'anhu):

"Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said to me, "Have you got
married O Jabir?" I replied, "Yes." He asked "What, a virgin or a matron?"
I replied, "Not a virgin but a matron." He said, "Why did you not marry a
young girl who would have fondled with you?" I replied, "O Allah's Apostle!
My father was martyred on the day of Uhud and left nine (orphan) daughters
who are my nine sisters; so I disliked to have another young girl of their
age, but (I sought) an (elderly) woman who could comb their hair and look
after them." The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "You have
done the right thing."

Bukhari Vol. 5 : No. 382

--
Ma'asalaam

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Beginning of Creation

2011-01-18T12:25:00.001+06:00

Narrated Abu Said Al-Khudri (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The people of Paradise
will look at the dwellers of the lofty mansions (i.e. a superior place in
Paradise) in the same way as one looks at a brilliant star far away in the
East or in the West on the horizon; all that is because of their
superiority over one another (in rewards)." On that the people said, "O
Allah's Apostle! Are these lofty mansions for the Prophets which nobody
else can reach? The Prophet (Sallallahu 'Alaihi Wa Sallam) replied, "No! By
Allah in whose Hands my life is, these are for the men who believed in
Allah and also believed in the Apostles."

Bukhari Vol. 4 : No. 478

Narrated Al-Bara (bin Azib) (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam), after the death of his son
Ibrahim, said, "There is a wet-nurse for him (i.e. Ibrahim) in Paradise."

Bukhari Vol. 4 : No. 477

Narrated Sahl bin Sad Al-Saidi (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "A place in Paradise
equal to the size of a lash is better than the whole world and whatever is
in it."

Bukhari Vol. 4 : No. 473

--

Ma'asalaam

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Prophetic (PBUH) Commentary on the Qur'an

2011-01-17T16:41:00.002+06:00

Narrated Ibn 'Abbas (Radi-Allahu 'anhu):

'Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period.
They (i.e. Muslims) considered it a sin to trade there during the Hajj time
(i.e. season), so this Verse was revealed:-- "There is no harm for you if
you seek of the Bounty of your Lord during the Hajj season." (2.198)

Bukhari Vol. 6 : No. 44

Narrated Abu Huraira (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When the Imam says:
'Ghair-il-Maghdubi 'Alaihim Walad-Dallin (i.e. not the path of those who
earn Your Anger, nor the path of those who went astray (1.7)), then you
must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of
the angels, then his past sins will be forgiven."

Bukhari Vol. 6 : No. 2

Narrated Ibn Abbas (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Allah said, 'The son of
Adam tells a lie against me though he has no right to do so, and he abuses
Me though he has no right to do so. As for his telling a lie against Me, it
is that he claims that I cannot recreate him as I created him before; and
as for his abusing Me, it is his statement that I have offspring. No!
Glorified be Me! I am far from taking a wife or offspring.' "

Bukhari Vol. 6 : No. 9

--
Ma'asalaam

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Fighting for Allah

2011-01-17T16:17:00.000+06:00

Narrated 'Abdullah bin 'Amr (Radi-Allahu 'anhu):

A man came to the Prophet (Sallallahu 'Alaihi Wa Sallam) asking his
permission to take part in Jihad. The Prophet asked him, "Are your parents
alive?" He replied in the affirmative. The Prophet (Sallallahu 'Alaihi Wa
Sallam) said to him, "Then exert yourself in their service."

Bukhari Vol. 4 : No. 248

--
Ma'asalaam

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....."O Allah's Worshipers! Be Brothers"....

2010-02-12T17:00:00.000+06:00

written by:-

Saiqa Choudhry
BISMILAHI ARAHMANI RAHIM

____Asalam aleikum wa rehmatulah wa baraqatuhu brothers and sisters in islam____ :)

InshaAllah hoping you are all well :)

______________

Sahih Al - Bukhari Hadith
Volume 8, Book 73, Number 90:
Narrated Abu Huraira:

The Prophet (sallalahu alayhi wa salam) said, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (cut your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you!")

___________

Sahih Al - Bukhari Hadith
Volume 8, Book 73, Number 91:
Narrated Anas bin Malik:

Allah's Apostle (sallalahu alayhi wa salam) said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."

___________

Sahih Al - Bukhari Hadith
Volume 8, Book 73, Number 100:
Narrated Abu Aiyub Al-Ansari:

Allah's Apostle (sallalahu alayhi wa salam) said, "It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first."

___________

Waleikum salam wa rehamtulah wa baraqatuhu :):)

Tayammum

2010-02-12T16:40:00.000+06:00

Written BY:-

Saiqa Choudhry

~~~ BISMILAHI ARAHMANI RAHIM~~~

**** Asalam aleikum wa rehamtulah wa baraqatuhu Brothers and Sisters in Islam **** :) :)

InshaAllah hoping you are all well and in the best of imaan.

__________

Sahih Al - Bukhari Hadith
Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:

The Prophet (sallalahu alayhi wa salam) said, "I have been given five things which were not given to any one else before me.

1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.

2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.

3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.

4. I have been given the right of intercession (on the Day of Resurrection).

5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.

___________

Sahih Al - Bukhari Hadith
Volume 1, Book 7, Number 344:
Narrated 'Imran bin Husain Al-Khuza'i:

Allah's Apostle (sallalahu alayhi wa salam) saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."

__________

Sahih Al - Bukhari Hadith
Volume 1, Book 7, Number 337:
Narrated 'Abdur Rahman bin Abza:

'Ammar said to 'Umar "I rolled myself in the dust and came to the Prophet (sallalahu alayhi wa salam) who said, 'Passing dusted hands over the face and the backs of the hands is sufficient for you.' "

__________

Sahih Al - Bukhari Hadith
Volume 1, Book 7, Number 339:
Narrated 'Ammar:

The Prophet (sallalahu alayhi wa salam) stroked the earth with his hands and then passed them over his face and the backs of his hands (while demonstrating Tayammum).

_________

Waleikum salam wa rehamtulah wa baraqatuhu

Ruling with Allah's Laws and kufr (disbelief), a misunderstanding

2010-01-17T16:53:00.000+06:00

compiled by:-

Muhammad Rahman

Assalam alaikom

Bismillah
To those who are quick to judge Muslims rulers as Kafirs (infidels/non-Muslims),

Selections translated from:
Tafseer Al-Tabari (the most important book on the explanation of holy Quran, in the narrative side). Tafseer Al-Kasshaf (the most important book of the explanation of holy Quran in the linguistic side). Tafseer Al-Kabeer (a great work on Quranic explanation in the rational, legal, linguistic side)

‘Let not the believers take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah, except that ye fear from them, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah’(Al-Quran)

Cause of the revelation of this verse:
A certain group of people from among the Jews came to the Muslims so that they can confuse them regarding their religion (Islam), so Rafa ibn Al-Munzir, Abd Ar-Rahman ibn Jubair, and Saeed ibn Khaisama said to those people from the Muslims ‘Keep your distance from these Jews, and be cautious that they may confuse you regarding your religion (Islam)’, so his verse was revealed.
If it is said that Allah said ‘if any do that, in nothing will there be help from Allah’, and this is the attribute of a disbeliever, we say in response: that the meaning of this is ‘nothing will be there from Allah in the sense of protection (wilaya)’, and this doesn’t not necessitate disbelief in taking the disbelievers as friends and protectors.
Know this that a Muslim (believer), taking a non-Muslim as friend/protector has three faces, The first is: The Muslim is pleased with his disbelief and befriends the disbeliever for the sake of his disbelief, then this is forbidden because everyone who does this implies the correctness of disbelief, and saying disbelief is right is in fact disbelief and being happy with disbelief is disbelief, thus it becomes impossible for a Muslims to remain Muslim in this sense. If it is said that Allah said ‘if any do that, in nothing will there be help from Allah’, then it should be said that this doesn’t necessitate disbelief thus it doesn’t fall under this verse because Allah said ‘O ye who believe...’, so it should be noted that Allah’s address to the believers must imply that believers remaining on belief, when such address is given to them.

The second is: dealing nicely with them in a manifest way, and this is not forbidden.

The third is: the medium between the first two and that is inclining towards them and providing help and support either for the sake of kinship, or love, with the belief that their religion is false and rejected. This doesn’t also imply disbelief from the part of Muslim except that it is forbidden, because this way may lead to the belief about their religion and ways being right, which if done would take one outside Islam.
‘Except that ye fear from them, that ye may Guard yourselves from them’
An exception is made by Allah when Muslims fear from being harmed by them. It then means that befriending them and dealing with them openly but in heart keeping despise and hatred and waiting for the possible harm from them being ceased.
‘O ye who believe do not befriend/take as protectors the Jews and Christians. They are but friends/protectors of each other. Whosoever turns to them befriending/taking as protectors is from among you then indeed he is one of them. Verily Allah doesn’t love the oppressors’ (Al-Quran).

The meaning of ‘do not befriend/take as protectors’ is ‘do not depend on their help, or incline towards them with sympathy’. Then Allah said ‘Whosoever turns to them...’ and Ibn Abbas said: It is as if one is like them and this is in the sense of extremity and heaviness (in addressing the Muslims) in being in difference with their religion. (It is not in the real sense so to say one is becoming a non-Muslim, but a threat and severity of such an action. It can be compared to the verse, ‘...And do not die except you being a Muslim’. Obviously no one can guarantee one’s death but this command is like saying from Allah so that we remain firm on Islam. It is an example of severity and importance)
The correct view to us is that Allah mentioned that believers (Muslims) all of them should not take Jews and Christians as friends and protectors against people of Islam who believe in Allah and His Messenger (pbuh), and mentioned that whoever has done so then he is indeed from among them in the (sense of) grouping against Allah and His Messenger and the believers, and Allah and His Messenger (pbuh) is free from them.
‘And whosoever judges by other than what Allah has revealed then indeed they are disbelievers’ (Al-Quran)
This verse has been revealed in regarding the Jews who distorted the Torah changing Allah’s laws. (But the legal principle states that the verses are taken as proof even though they are revealed for a specific reason, thus even though this verse is revealed for the specific reason regarding Jews it is applicable to Muslims too, but the question is what does it mean).
The Khawarij (heretical group of Islamic history who stated the fourth Caliph Ali as becoming an infidel, when he accepted a certain treaty with Muwaiyah) said: Everyone that disobeys Allah is an infidel (Kafir). The scholars of orthodox Islam (Asharites) stated that the case is not like this (i.e. not an infidel). As to the khawarij they show proof by this verse as stated above and said ‘it is an explicit text in the fact that all who judges by other than what Allah has revealed is a disbeliever, because all who sins (disobeys Allah) has indeed judged by other than what Allah has revealed (because Allah’s law is no one must sin), so it is necessarily implying that a sinner the moment he sins is becoming an infidel! (Ask this: ‘how many Muslims today do not pray or fast or lies, or drinks alcohol? They have not judged on their selves by Allah’s laws, so are they becoming non-Muslims? Such is the case of many Muslims rulers who do not judge by Allah’s laws. Also if a sin makes one disbeliever, what’s the point of repentance to Allah, with the fact that Allah doesn’t accept repentance from a non-Muslim? Also many other verses and hadeeth which explains such verses clearly point out that a sinner for his sin doesn’t become a non-Muslim, but the khawarij didn’t accept hadeeth narrated by non-khawarij as to them non-khawarij are infidels, so they deceived themselves. Refer to www.islamic-faith.net - Islamic sects)
Ata (a senior scholar of the early centuries of Islam) said: it is disbelief without disbelief. Tawuus (another senior scholar) said: it is not a disbelief (i.e. mentioned in the verse) which takes one outside Islam. Ikrimah (another senior scholar) said: This verse includes those disbelievers who by his heart rejects the law of Allah as binding and rebels Allah’s laws (making halal haram and haram halal and or believing namaz is not fard), but one who knows by his heart that it is Allah’s law true and states by his tongue that it is Allah’s law true, except that he doesn’t follow it, then such a person is not a disbeliever (which takes him outside Islam). The same explanation is from Ibn Abbas (An important companion of prophet (pbuh)), for whom the Prophet prayed ‘O Allah give him the understanding of religion and the interpretation- of the Kitab (Quran)’-Bukhari.

Conclusion: It is clear from the discussion that one who believes in his self that Islamic law is true and best but not follows it or applies it due to physical inability, or laziness or political, economic or military threat, is not a kafir, but a sinner who is voiding Allah’s mercy and guidance, and he is gradually taking himself/herself far away from Allah, or is excused (on case to case basis). The Prophet (saas) said that a sinner sees a sin even small, as a mountain falling over him. We must always as Muslims intend to be good Muslims, because drops of water can make an ocean, so too sins even little can make one disbelieve ultimately in Allah and all articles of faith.

Source:-

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2009-12-27T18:00:00.000+07:00

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“6:160. Whoever brings a one good deed, he shall have ten like it [at Day of Judgment], and whoever brings an evil deed, he shall be recompensed [payable] only with the like of it, and they shall not be dealt with unjustly.
Shakir's Quran Translation”

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